2001 Translation

Part of Speech: Noun

Sounds like: BEE-blos

Translations: book, a book, scroll, a scroll, volume, a volume

Notes: This word refers to a book, scroll, or volume, typically made from papyrus. It is used to denote a written record or collection of writings, such as a legal document, a letter, or a literary work. In the New Testament, it often refers to a sacred writing or a register.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΤΟΜΟΣ, ΓΡΑΦΗ

Etymology: From βύβλος (byblos), referring to the papyrus plant, from which writing material was made. The word evolved to mean the writing material itself, and then the written work.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Proper Noun

Sounds like: TOH-bayth

Translations: Tobit

Notes: This is a proper noun, the name of a man. It refers to the main character of the deuterocanonical Book of Tobit, a righteous Israelite living in exile in Nineveh. It is a transliteration of the Hebrew name Toviyah, meaning 'my good is Yahweh' or 'Yahweh is good'.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוביה), which means 'my good is Yahweh' or 'Yahweh is good'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5185

Part of Speech: Proper Noun

Sounds like: toh-bee-EL

Translations: Tobiel

Notes: This is a proper noun, referring to a male individual named Tobiel. It is a transliteration of a Hebrew name meaning 'God is my good' or 'my good is God'. The apostrophe at the end (keraia) indicates that this is a numerical value, but in this context, it is likely a scribal mark or an abbreviation, as it appears in a list of names in the Book of Tobit, where it refers to a person.

Inflection: Singular, Nominative

Etymology: The name Tobiel is of Hebrew origin, derived from the elements 'tob' (good) and 'el' (God). It means 'God is my good' or 'my good is God'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3488

Part of Speech: Proper Noun

Sounds like: NEF-tha-lim

Translations: Naphtali, of Naphtali

Notes: This word refers to Naphtali, one of the twelve sons of Jacob, or the tribe descended from him, or the territory allotted to that tribe in ancient Israel. The final apostrophe (keraia) indicates that this is a numerical value, specifically 5000, but in this context, it is almost certainly a proper noun referring to Naphtali, with the keraia possibly being a scribal mark or a variant spelling.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: From Hebrew נַפְתָּלִי (Naphtali), meaning 'my wrestling'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAI-ah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for the ministry of Jesus Christ. It is often referred to as 'Galilee of the Gentiles' due to its mixed population.

Inflection: Singular, Nominative

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to the region's circular shape or its status as a distinct district.

G5231

Part of Speech: Adverb

Sounds like: hoo-per-AH-noh

Translations: above, over, beyond, higher than

Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΑΝΩ

Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-oh-meen

Translations: I was going, I was traveling, I was walking, I was proceeding

Notes: This word describes an ongoing action in the past, specifically 'I was going' or 'I was traveling'. It indicates a continuous or repeated movement from one place to another. It is often used to describe someone's journey or progress.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: From the Greek word 'πόρος' (poros), meaning 'a passage' or 'a way', combined with the suffix '-εύω' (euo) which forms verbs of action. The middle voice ending '-ομαι' (omai) indicates a reflexive or passive sense, hence 'to cause oneself to go' or 'to be caused to go'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SY-nais

Translations: righteousness, justice, a righteousness, of righteousness, to righteousness

Notes: This word refers to the quality of being morally right or just. It encompasses both the concept of justice and the state of being righteous in character or action. It is often used in a religious or ethical context to describe conformity to divine or moral law. In a sentence, it might describe someone's actions or character as being in accordance with what is right.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΚΑΙΩΜΑ, ΔΙΚΑΙΩΣΙΣ

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G4198

Part of Speech: Verb, Participle

Sounds like: por-yoo-THEY-sin

Translations: (to) those who have gone, (to) those who went, (to) those who are going, (to) those who go

Notes: This word is a participle derived from the verb 'poreuō', meaning 'to go' or 'to travel'. As a participle, it functions like an adjective or adverb, describing someone who is performing the action of going. In this form, it refers to a group of people who have gone or are going, and it is in the dative case, indicating that they are the indirect object or recipient of an action.

Inflection: Aorist, Passive, Dative, Plural, Masculine or Neuter

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, prisoners, those taken captive

Notes: This word refers to the state of being taken captive, or the act of taking captives. It can also refer to the group of people who have been taken captive, or the place where they are held. It describes a condition of being held against one's will, often as a result of war or conquest.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ

Etymology: The word is a compound derived from ΑΙΧΜΗ (AIXME), meaning 'spear' or 'point', and the root of ΑΛΙΣΚΟΜΑΙ (ALISKOMAI), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in battle'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0784

Part of Speech: Adjective, Noun

Sounds like: ass-soo-REE-oh

Translations: to the Assyrian, to an Assyrian, for the Assyrian, for an Assyrian, by the Assyrian, by an Assyrian, with the Assyrian, with an Assyrian, of the Assyrians, of Assyrians

Notes: This word is an inflected form of 'Assyrian' (ΑΣΣΥΡΙΟΣ), referring to someone or something from Assyria, an ancient empire in Mesopotamia. As an adjective, it describes something as being 'Assyrian'. As a noun, it refers to an 'Assyrian person'. The ending -Ω indicates that it is either in the Dative singular case (meaning 'to/for/by/with the Assyrian') or the Genitive plural case (meaning 'of the Assyrians'). Its precise meaning depends on the grammatical context of the sentence.

Inflection: Singular, Dative, Masculine or Feminine; or Plural, Genitive, Masculine or Feminine

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G0037

Part of Speech: Verb

Sounds like: hee-gee-AS-thay

Translations: was sanctified, was made holy, was consecrated, was set apart

Notes: This word is a verb in the passive voice, indicating that the subject of the verb was acted upon, specifically being made holy, consecrated, or set apart for a sacred purpose. It describes a state of being made sacred or purified. For example, it could be used to say 'the temple was sanctified' or 'he was made holy'.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to treat as holy.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G2683

Part of Speech: Noun

Sounds like: kah-tah-skee-NO-seh-ohs

Translations: of dwelling, of encampment, of habitation, of a dwelling place, of a habitation

Notes: This word refers to a dwelling place, a habitation, or a place where one encamps. It describes a temporary or permanent residence, often implying a settled place of abode. It is used to speak of a place where someone or something resides.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΗΣΕΩΣ, ΚΑΤΟΙΚΙΑΣ, ΣΚΗΝΩΜΑΤΟΣ

Etymology: The word κατασκήνωσις (kataskēnōsis) is derived from the verb κατασκηνόω (kataskēnoō), meaning 'to encamp, to dwell,' which itself comes from κατά (kata), meaning 'down, against,' and σκηνόω (skēnoō), meaning 'to pitch a tent, to dwell.'

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3618

Part of Speech: Verb

Sounds like: oh-koh-doh-MAY-thay

Translations: was built, was constructed, was edified, was established

Notes: This word is the aorist passive indicative, third person singular form of the verb 'oikodomeō'. It means 'to be built', 'to be constructed', 'to be edified', or 'to be established'. In a literal sense, it refers to the physical construction of a building or structure. Metaphorically, it can refer to the building up or strengthening of a person, community, or faith, implying spiritual or moral edification.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The verb 'oikodomeō' is a compound word formed from 'oikos' (house) and 'demō' (to build). It literally means 'to build a house' and evolved to include the broader sense of building or edifying.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4887

Part of Speech: Verb

Sounds like: soon-ah-pos-TAH-sai

Translations: having revolted with, having apostatized with, having stood away with

Notes: This word is a compound verb, formed from 'σύν' (with), 'ἀπό' (from, away from), and 'ἵστημι' (to stand). It describes the action of revolting or apostatizing together with others, or standing away from something in concert with others. It implies a shared act of rebellion or defection.

Inflection: Aorist Active Participle, Nominative Plural, Feminine

Synonyms: ΑΦΙΣΤΗΜΙ, ΑΠΟΣΤΑΤΕΩ

Etymology: The word ΣΥΝΑΦΙΣΤΗΜΙ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΑΦΙΣΤΗΜΙ (aphistēmi), which means 'to stand away from' or 'to revolt'. ΑΦΙΣΤΗΜΙ itself comes from ΑΠΟ- (apo-), meaning 'from' or 'away from', and ἵστημι (histēmi), meaning 'to stand'.

G2380

Part of Speech: Verb

Sounds like: EH-thoo-on

Translations: they were sacrificing, they were offering, they were slaying, they were killing

Notes: This word is the imperfect active indicative, third person plural, of the verb 'θύω' (thuo). It describes an ongoing or repeated action of sacrificing, offering, slaying, or killing in the past. It implies that the action was in progress or habitual at a certain point in time in the past.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΣΦΑΖΩ, ΚΑΤΑΘΥΩ

Etymology: The verb 'θύω' (thuo) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. In ancient Greek, it evolved to mean 'to make a burnt offering' or 'to sacrifice', often involving the slaying of an animal.

G0894

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal

Notes: Baal refers to a chief god of the Canaanites and Phoenicians, often associated with fertility and storms. In the Old Testament, the worship of Baal is frequently condemned as idolatry. The name is also used collectively to refer to various local deities or idols worshipped in the region. The final apostrophe-like character is a keraia, indicating that the word is being used as a numeral (likely 2), or a coronis, indicating an elision. However, in this context, it is most likely a transliteration of the Hebrew name, and the apostrophe is a transcription artifact or a keraia indicating a numeral, though the latter is less common for proper nouns. It is most commonly understood as the proper noun 'Baal'.

Inflection: Does not inflect (as a proper noun)

Etymology: The name Baal comes from the Semitic word baʿal, meaning 'owner' or 'lord'. It was used as a title for various deities in the ancient Near East, particularly in Canaanite and Phoenician religions.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G2378

Part of Speech: Verb

Sounds like: eh-thy-SEE-ah-zon

Translations: they were sacrificing, they sacrificed, they offered sacrifice

Notes: This word is a verb meaning 'to sacrifice' or 'to offer sacrifice'. It describes an ongoing or repeated action in the past. It is often used in contexts related to religious rituals or offerings made to a deity.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The verb ΘΥΣΙΑΖΩ (thysiazō) is derived from the noun ΘΥΣΙΑ (thysia), meaning 'sacrifice', which itself comes from the verb ΘΥΩ (thyō), meaning 'to sacrifice' or 'to slay'.

G2407

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-BEH-ahm

Translations: Jeroboam

Notes: This is a proper noun referring to Jeroboam, the name of two kings of ancient Israel. The most prominent is Jeroboam I, who was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He is often depicted negatively in biblical texts for leading the people into idolatry. The name is used to identify this specific historical figure.

Inflection: Singular, Nominative

Etymology: From Hebrew יָרָבְעָם (Yarav'am), meaning 'the people contend' or 'he contends for the people'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAI-ahs

Translations: of Galilee

Notes: This is the genitive form of 'Galilee', a region in northern ancient Israel. It was a significant area in the New Testament, particularly known as the primary setting for much of Jesus's ministry. It refers to the land or people belonging to Galilee.

Inflection: Singular, Genitive, Feminine

Etymology: From Hebrew גָּלִיל (galil), meaning 'circle' or 'district', referring to the circular region of northern Israel. It was a region inhabited by Gentiles, hence its name 'Galilee of the Gentiles' in Isaiah 9:1.

G3441

Part of Speech: Adjective

Sounds like: moh-no-TAH-toss

Translations: most alone, most solitary, utterly alone, only one

Notes: This word is the superlative form of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. Therefore, 'ΜΟΝΩΤΑΤΟΣ' means 'most alone' or 'utterly solitary'. It emphasizes an extreme degree of aloneness or uniqueness, indicating that someone or something is the only one of its kind or is completely by themselves.

Inflection: Superlative, Masculine, Nominative, Singular

Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΜΟΝΟΣ (monos) comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

G4178

Part of Speech: Adverb

Sounds like: pol-LAK-is

Translations: often, many times, frequently

Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.

Inflection: Does not inflect

Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ

Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Proper Noun

Sounds like: PRO-toh-koo-ras

Translations: Protocouras

Notes: This word appears to be a proper noun, likely a name or a specific title. It is a compound word, combining 'πρωτο-' (proto-), meaning 'first', and '-κουρας' (kouras), which might relate to 'κείρω' (keirō), meaning 'to cut' or 'to shear'. Without further context, its precise meaning as a proper noun is not clear, but it could refer to someone who was 'first shorn' or 'first cut', perhaps in a ritualistic or symbolic sense.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: It's not clear what this word means. It could be garbled or badly misspelled. If the word is made up of more than one parts (is a compound word), you should mention that it's a compound word and explain each part.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G1081

Part of Speech: Noun

Sounds like: ge-NAY-ma-ton

Translations: of produce, of fruit, of offspring, of children, of descendants, of products, of crops

Notes: This word refers to something that is produced or generated, such as the fruit of a tree, the produce of the ground, or the offspring of living beings. It can also refer to the result or outcome of an action or process. In a sentence, it would typically be used to describe the source or origin of something, often in a possessive sense.

Inflection: Plural, Genitive, Neuter

Synonyms: ΚΑΡΠΩΝ, ΕΚΓΟΝΩΝ, ΠΡΟΙΟΝΤΩΝ

G1637

Part of Speech: Noun

Sounds like: eh-LAI-oo

Translations: of oil, of olive oil, oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, medicinal purposes, and cosmetics. In its genitive form, as seen here, it indicates possession or origin, meaning 'of oil' or 'belonging to oil'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΛΑΙΑ

Etymology: The word 'ΕΛΑΙΟΝ' (elaion) is derived from 'ΕΛΑΙΑ' (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree, which is oil.

G4482

Part of Speech: Verb, Participle

Sounds like: roh-OHN

Translations: flowing, a flowing one, stream, a stream

Notes: This word is a present active participle derived from the verb 'to flow'. It describes something that is in the process of flowing, streaming, or gushing, like water or tears. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to that which flows, such as a stream or a river.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΡΕΥΜΑ, ΠΟΤΑΜΟΣ

Etymology: The word ῥέω (rheō) comes from a Proto-Indo-European root meaning 'to flow' or 'to run'.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G0000

Part of Speech: Noun

Sounds like: ah-kroh-DRY-ohn

Translations: dried fruit, nuts, fruit, a dried fruit, a nut

Notes: This word appears to be a misspelling of the Koine Greek word ΑΚΡΟΔΡΥΩΝ (akrodryōn), which refers to dried fruits or nuts. It is a compound word derived from ΑΚΡΟΣ (akros), meaning 'highest' or 'tip', and ΔΡΥΣ (drys), meaning 'tree' or 'oak'. The term generally refers to fruits that grow at the tips of trees, especially those that are dried or have hard shells, such as nuts. It is typically used in the plural.

Inflection: Plural, Genitive, Neuter

Synonyms: ΚΑΡΠΟΣ, ΞΗΡΟΚΑΡΠΟΣ

Etymology: The word ΑΚΡΟΔΡΥΟΝ is a compound of ΑΚΡΟΣ (akros), meaning 'highest' or 'tip', and ΔΡΥΣ (drys), meaning 'tree' or 'oak'. It literally refers to 'fruit from the top of a tree'.

G0001

Part of Speech: Noun

Sounds like: ak-roh-DRY-ohn

Translations: fruit, tree fruit, nuts, dried fruit

Notes: This word refers to the fruit of trees, especially those that are hard-shelled like nuts, or dried fruits. It is a compound word derived from 'AKROS' (highest, outermost) and 'DRYS' (tree, oak), literally meaning 'fruit from the top of a tree'. It is used to describe various kinds of tree-borne produce.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΡΠΟϹ, ΟΠΩΡΑ

Etymology: The word 'ΑΚΡΟΔΡΥΟΝ' is a compound of 'AKROS' (highest, outermost) and 'DRYS' (tree, oak). It refers to the fruit found at the extremities or top of trees.

G1325

Part of Speech: Verb

Sounds like: eh-DIH-doon

Translations: they were giving, they gave, he was giving, he gave, she was giving, she gave

Notes: This word is an imperfect active indicative form of the verb 'didomi', meaning 'to give'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted or in progress. Depending on the context, it can be translated as 'they were giving' (plural subject) or 'he/she was giving' (singular subject, if the context implies a singular subject despite the plural ending, which can happen with certain verbs or constructions). It implies a continuous or habitual action in the past.

Inflection: Third Person Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΟΜΑΙ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to other words across various Indo-European languages that share the concept of giving.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0582

Part of Speech: Verb

Sounds like: ah-peh-deh-KAH-tee-zon

Translations: they were tithing, they were collecting tithes, they were receiving tithes

Notes: This word is the imperfect active indicative, third person plural form of the verb 'αποδεκατίζω' (apodekatizo). It describes an ongoing or repeated action in the past. The verb means 'to pay a tenth part, to tithe' or 'to collect a tenth part, to receive tithes'. The context determines whether it refers to paying or receiving. It is a compound word formed from 'απο' (apo, 'from, away from') and 'δεκατίζω' (dekatizo, 'to exact a tenth, to tithe').

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΔΕΚΑΤΕΥΩ

G1159

Part of Speech: Verb

Sounds like: eh-da-PAH-non

Translations: they were spending, they were expending, they were consuming, they were wasting

Notes: This word describes the action of spending, expending, consuming, or wasting resources, money, or time. It is used to indicate an ongoing or repeated action in the past, often implying a continuous process of using something up. For example, it could be used to describe people continuously spending money or consuming provisions.

Inflection: Third Person, Plural, Imperfect, Indicative, Active

Synonyms: ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ

Etymology: From ΔΑΠΑΝΗ (dapanē), meaning 'expense' or 'cost'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G3737

Part of Speech: Adjective, Noun

Sounds like: or-pha-NOYS

Translations: to orphans, to fatherless children, to bereft ones, to desolate ones

Notes: This word describes someone who is an orphan, fatherless, or generally bereft and desolate. It can function as both an adjective, modifying a noun, or as a substantive noun itself, referring to 'orphans' or 'bereft ones'. In this specific form, it indicates the dative case, meaning 'to' or 'for' orphans or those in a state of desolation.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΙΣ, ΕΡΗΜΟΙΣ

G4351

Part of Speech: Participle, Adjective

Sounds like: pros-KEE-meh-noys

Translations: those attached, those joined, those devoted, those belonging, those adhering, those lying near, those lying by

Notes: This word describes individuals who are attached, joined, or devoted to something or someone. It implies a close association or adherence. In the provided examples, it refers to proselytes or foreigners who have joined or are attached to the sons of Israel or to the Lord.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΗΜΜΕΝΟΙΣ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙΣ, ΠΡΟΣΕΧΟΝΤΕΣ

Etymology: The word προσκείμαι (proskeimai) is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie towards' or 'to be laid near', evolving to mean 'to be attached to' or 'to belong to'.

G1533

Part of Speech: Verb

Sounds like: ice-EH-feh-ron

Translations: they were bringing in, they were carrying in, they were contributing

Notes: This word is the imperfect active indicative, third person plural form of the verb ΕΙΣΦΕΡΩ. It describes an ongoing or repeated action in the past, meaning 'they were bringing in' or 'they were carrying in'. In a financial or resource context, it can mean 'they were contributing'. It is a compound word formed from ΕΙΣ (into) and ΦΕΡΩ (to bear, carry, bring).

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΓΩ

G2068

Part of Speech: Verb

Sounds like: ays-THEE-oh-men

Translations: we were eating, we ate, we are eating

Notes: This word is a verb meaning 'to eat'. It describes the action of consuming food. In this form, it indicates that the action of eating was performed by 'we' (first person plural) and could refer to an ongoing action in the past (imperfect tense) or a completed action in the past (aorist tense, though less common for this specific form without context). It can also be used in a present context, depending on the specific nuance.

Inflection: First Person Plural, Indicative, Imperfect or Present

Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G4367

Part of Speech: Verb, Adjective

Sounds like: pros-teh-TAG-meh-no

Translations: commanded, ordered, appointed, assigned, enjoined, prescribed

Notes: This word is the perfect passive participle of the verb 'προστάσσω' (prostasso), meaning 'to command' or 'to order'. It describes something that has been commanded, ordered, or assigned, indicating a completed action with a continuing result. It can function as a verb in a perfect passive construction or as an adjective modifying a noun.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΕΝΤΕΤΑΛΜΕΝΟ, ΚΕΛΕΥΣΘΕΝ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1187

Part of Speech: Proper Noun

Sounds like: DEB-bo-rah

Translations: Deborah

Notes: This is a proper noun referring to Deborah, a prophetess and judge of Israel mentioned in the Old Testament. She is known for her leadership and for helping to deliver Israel from the Canaanites. As a proper noun, it identifies a specific person.

Inflection: Singular, Nominative. Proper nouns typically do not inflect in the same way as common nouns, but they can take case endings.

Etymology: The name Deborah is of Hebrew origin, meaning 'bee'. It is a transliteration of the Hebrew name דְּבוֹרָה (Devorah).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3737

Part of Speech: Adjective, Noun

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, desolate, comfortless

Notes: This word describes someone who is an orphan, meaning they have lost one or both parents, particularly a father. It can also refer to someone who is desolate, comfortless, or left without a protector or guide. In ancient contexts, it often emphasizes vulnerability and a lack of support. It can be used as an adjective to describe a person or as a noun to refer to an orphan directly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ, ΜΟΝΟΣ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nay-sah

Translations: I begot, I gave birth, I produced, I bore

Notes: This is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It can refer to a father begetting a child, a mother giving birth, or more broadly, the act of producing or generating something. It is often used in a literal sense for procreation but can also be used metaphorically.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΓΙΝΟΜΑΙ

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0784

Part of Speech: Proper Noun

Sounds like: ass-SYR-ee-oos

Translations: Assyrians, the Assyrians

Notes: This word refers to the people of Assyria, an ancient empire in Mesopotamia. It is used to denote the inhabitants or descendants of that region. In this form, it functions as the direct object of a verb, indicating the recipients of an action.

Inflection: Plural, Masculine, Accusative

Etymology: The word "Assyrios" is derived from the geographical name "Assyria," referring to the ancient kingdom and its people. It is a direct transliteration from the Hebrew "Ashshur," which also refers to the region and its inhabitants.

G0163

Part of Speech: Verb

Sounds like: eekh-mal-oh-TIS-theen

Translations: I was taken captive, I was made prisoner, I was led away captive

Notes: This verb describes the action of being taken as a prisoner of war or being led away into captivity. It is used to express the state of being captured or enslaved, often in a military or metaphorical sense.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ

Etymology: The word ΑΙΧΜΑΛΩΤΙΖΩ (aichmalōtizō) is derived from the noun αἰχμάλωτος (aichmalōtos), meaning 'captive'. This noun is a compound of αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'capturable' or 'taken'. Thus, it literally means 'taken by the spear'.

G2068

Part of Speech: Verb

Sounds like: AYS-thee-on

Translations: they were eating, they ate, they used to eat

Notes: This word is the 3rd person plural imperfect active indicative form of the verb 'εσθίω' (esthiō), meaning 'to eat'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΗΣΘΙΟΝ' indicates that 'they were eating' or 'they used to eat' something. It can also describe a past action that was completed, but with an emphasis on its duration or repetition.

Inflection: 3rd Person, Plural, Imperfect, Active, Indicative

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4933

Part of Speech: Verb

Sounds like: soon-tay-RAY-sah

Translations: I kept, I preserved, I guarded, I observed, I saved

Notes: This word means to keep, preserve, or guard something carefully. It implies a diligent and watchful keeping, often to protect from harm or loss, or to observe something closely. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΤΗΡΕΩ (to keep, guard).

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ

Etymology: The word ΣΥΝΤΗΡΕΩ is a compound verb derived from the prefix ΣΥΝ- (meaning 'with' or 'together') and the verb ΤΗΡΕΩ (meaning 'to keep', 'to guard', 'to observe'). The combination emphasizes the idea of keeping something carefully or completely.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G0059

Part of Speech: Verb

Sounds like: ee-go-RAH-zon

Translations: they were buying, they bought

Notes: This word is the imperfect active indicative form of the verb 'agorazo', meaning 'to buy' or 'to frequent the marketplace'. The imperfect tense indicates an ongoing or repeated action in the past. Thus, it describes a continuous or habitual act of buying or trading that occurred in the past.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΩΝΟΥΝ, ΠΡΙΑΜΕΝΟΙ

Etymology: The word 'agorazo' is derived from 'agora', meaning 'marketplace' or 'assembly'. It literally means 'to do business in the agora' or 'to go to the marketplace'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3908

Part of Speech: Verb

Sounds like: par-eh-THEM-een

Translations: I entrusted, I committed, I deposited, I laid beside

Notes: This is a compound verb formed from παρά (para, "beside, with") and τίθημι (tithēmi, "to place, to put"). In the middle voice, it means "to place beside oneself," which often implies entrusting something to someone, committing something into their care, or depositing something for safekeeping. It describes an action where one places something with another person for a specific purpose, often involving trust or responsibility.

Inflection: Aorist, Indicative, Middle, First Person, Singular

Synonyms: ΕΠΙΤΡΕΠΩ, ΑΝΑΤΙΘΗΜΙ, ΕΓΧΕΙΡΙΖΩ

G1043

Part of Speech: Proper Noun

Sounds like: gah-bah-AY-loh

Translations: Gabael, to Gabael

Notes: This is a proper name, specifically the name of a person. In the book of Tobit, Gabael is a man from Rages in Media with whom Tobit deposited ten talents of silver. The form "ΓΑΒΑΗΛΩ" is the dative case of the name, indicating the recipient of an action.

Inflection: Singular, Dative, Masculine

Etymology: The name Gabael is of Hebrew origin, derived from the Hebrew name Gavri'el (Gabriel), meaning "God is my strength" or "man of God." It is a common name found in various ancient texts.

G0905

Part of Speech: Noun

Sounds like: bal-lan-TEE-ah

Translations: purses, money bags, wallets, a purse, a money bag, a wallet

Notes: This word refers to a purse, money bag, or wallet, typically used for carrying money. It is a common term found in ancient Greek texts, including the New Testament, where it often appears in contexts related to finances or possessions. It is a compound word, though its etymology is debated.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΚΙΒΩΤΟΣ, ΓΛΩΣΣΟΚΟΜΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to throw' or 'to cast', possibly referring to the act of throwing money into a bag. Another theory suggests a connection to a word for 'ball' or 'lump', referring to the shape of a full purse.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0473

Part of Speech: Preposition, Prefix

Sounds like: AHN-tee

Translations: instead of, in place of, for, in return for, opposite to, against, in exchange for, in comparison with

Notes: This word functions as a preposition, typically governing the genitive case, indicating substitution, opposition, or exchange. It can mean 'instead of' or 'in place of' someone or something. It is also a very common prefix in compound words, conveying meanings such as 'against', 'opposite', 'in return for', or 'in place of'.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΥΠΕΡ, ΕΠΙ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit ánti ('opposite, in front of').

G3370

Part of Speech: Proper Noun

Sounds like: may-DEH-ee-as

Translations: of Media

Notes: This is a proper noun referring to Media, an ancient country in Asia, located in the northwestern part of present-day Iran. It was a significant region in ancient history, known for its powerful empire and its role in various biblical narratives. The word is used here in the genitive case, indicating possession or origin, such as 'the Media's' or 'of Media'.

Inflection: Singular, Genitive, Feminine

Etymology: From an ancient Persian word, referring to the land of the Medes. It is the name of a historical region in the northwestern part of modern-day Iran.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G1410

Part of Speech: Verb

Sounds like: ee-DY-nah-stheh

Translations: you were able, you could, you had power, they were able, they could, they had power

Notes: This word is a scribal abbreviation for ΗΔΥΝΑΣΘΗ, which is a form of the verb δύναμαι (dynamai), meaning 'to be able' or 'to have power'. The overline on the final Η indicates that the original manuscript likely had a line above this letter, a common scribal abbreviation. The form ΗΔΥΝΑΣΘΗ itself is the 2nd person plural or 3rd person plural Imperfect Indicative Middle/Passive of δύναμαι. It describes an ongoing or repeated ability or power in the past. For example, 'you were able to do something' or 'they were able to do something'.

Inflection: Imperfect, Indicative, Middle/Passive, 2nd Person Plural or 3rd Person Plural

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

G2116

Part of Speech: Verb

Sounds like: yoo-THEE-nai

Translations: to prosper, to succeed, to be straight, to be direct, to be right

Notes: This word is an infinitive form of the verb 'εὐθύνω' (euthynō), which means 'to make straight,' 'to guide,' 'to direct,' or 'to prosper.' In its infinitive form, it often conveys the idea of 'to prosper' or 'to succeed,' indicating a favorable outcome or a direct path. It can describe a situation where things go well or are set right.

Inflection: Aorist, Infinitive, Passive

Synonyms: ΕΥΟΔΟΥΣΘΑΙ, ΚΑΤΕΥΟΔΟΥΣΘΑΙ

Etymology: The verb 'εὐθύνω' (euthynō) comes from 'εὐθύς' (euthys), meaning 'straight' or 'direct.' It implies setting something on a straight course or making it right, leading to prosperity or success.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G2334

Part of Speech: Verb

Sounds like: eh-theh-OH-roon

Translations: they were beholding, they were looking at, they were observing, they were seeing, they were perceiving

Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an ongoing or repeated action in the past. It means to look at, behold, observe, or perceive, often with a sense of careful or sustained attention. It implies a more contemplative or analytical gaze than simply 'seeing'.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G4496

Part of Speech: Verb

Sounds like: ehr-RIM-meh-non

Translations: thrown, cast, thrown down, cast down, abandoned, neglected

Notes: This word is the perfect passive participle of the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. It describes something that has been thrown or cast, often implying a state of being discarded, abandoned, or lying prostrate. It can be used to describe objects or people in a state of being left behind or neglected.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΒΕΒΛΗΜΕΝΟΝ, ΑΦΗΜΕΝΟΝ

G2290

Part of Speech: Verb

Sounds like: EH-thap-toh

Translations: I was buried, it was buried

Notes: This is the third person singular or first person singular imperfect passive indicative form of the verb 'thapto', meaning 'to bury'. It describes an action of being buried that was ongoing or repeated in the past. It can also be the third person singular aorist passive indicative, indicating a completed action of being buried in the past.

Inflection: First Person Singular Imperfect Passive Indicative or Third Person Singular Imperfect Passive Indicative or Third Person Singular Aorist Passive Indicative

Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΑΤΟΡΥΣΣΩ

Etymology: From an unknown root, possibly related to a Proto-Indo-European root meaning 'to cover' or 'to hide'.

G615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, he slew, he put to death

Notes: This word is a verb meaning 'to kill' or 'to slay'. It describes the action of causing someone's death. It is often used in narratives to describe an act of violence or execution.

Inflection: Aorist Indicative, Active Voice, 3rd Person Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word ἀποκτείνω (apokteinō) is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill' or 'to slay'.

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G5343

Part of Speech: Participle

Sounds like: PHEV-gohn

Translations: fleeing, running away, escaping, a fugitive, one who flees

Notes: This word is a present active participle of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to run away'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the fleeing man') or substantively (acting as a noun, e.g., 'the one who is fleeing' or 'a fugitive'). It indicates someone currently in the act of fleeing or escaping.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΔΙΔΡΑΣΚΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G3588, G3739, G3778, G5101

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0987

Part of Speech: Verb

Sounds like: blas-fay-MEE-oh

Translations: to blaspheme, to revile, to slander, to speak evil of, to defame

Notes: This verb means to speak impiously or irreverently about God or sacred things, or to speak evil of, revile, or slander people. It describes the act of uttering words that are abusive, defamatory, or disrespectful, particularly in a religious context or against someone's character. It can be used to describe both verbal attacks against the divine and malicious speech against humans.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ

Etymology: The word βλασφημέω (blasphēmeō) is derived from βλάσφημος (blásphēmos), meaning 'blasphemous, speaking evil'. This in turn comes from βλάπτω (bláptō, 'to harm, injure') and φήμη (phḗmē, 'speech, report, rumor'). Thus, it literally means 'to speak harmfully' or 'to injure by speaking'.

G2290

Part of Speech: Verb

Sounds like: eh-THAP-sah

Translations: I buried, they buried

Notes: ΕΘΑΨΑ is the first or third person plural aorist active indicative form of the verb ΘΑΠΤΩ (THAPTO), meaning 'to bury' or 'to inter'. It describes a completed action of burying someone or something in the past. For example, it could be used in a sentence like 'I buried him' or 'They buried him'.

Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΚΗΔΕΥΩ, ΕΝΤΑΦΙΑΖΩ

Etymology: The verb ΘΑΠΤΩ (THAPTO) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to burial or covering.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G2290

Part of Speech: Verb

Sounds like: ETH-ap-ton

Translations: they were burying, they used to bury, they buried

Notes: This word is the imperfect active indicative form of the verb 'thaptō', meaning 'to bury'. It describes an ongoing or repeated action in the past, or an action that was happening at a specific time in the past. It can be translated as 'they were burying' or 'they used to bury'.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Etymology: From an unstated root, likely related to the idea of covering or concealing. It is a very old word in Greek, appearing in various forms throughout its history.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1921

Part of Speech: Verb

Sounds like: ep-EG-non

Translations: I knew, I recognized, I understood, I learned, I perceived, I came to know, I became acquainted with

Notes: This word is the first person singular aorist active indicative form of the verb 'epiginōskō'. It means to know fully, to recognize, to understand, or to become fully acquainted with something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It is often used to describe a recognition of truth or a person after a period of not knowing or misunderstanding.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G726

Part of Speech: Verb

Sounds like: heer-PAH-gee

Translations: was snatched away, was seized, was caught up, was plundered

Notes: This word describes an action where something or someone was taken away suddenly and by force, often implying violence or a swift, decisive act. It is the third-person singular aorist passive indicative form of the verb 'harpazō', meaning 'to snatch' or 'to seize'. It indicates that the subject of the verb was the recipient of this forceful action.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΣΥΛΑΩ, ΔΙΑΡΠΑΖΩ, ΑΙΡΕΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G353

Part of Speech: Verb

Sounds like: ah-neh-LEEM-fthay

Translations: was taken up, was received up, was assumed

Notes: This word describes an action where someone or something is taken up, often implying an ascent or elevation. It is typically used in contexts where a person is lifted or received into a higher place, such as into heaven. It is the aorist passive indicative form of the verb 'analambanō', meaning 'to take up' or 'to receive'.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΙΡΩ, ΑΝΑΒΑΙΝΩ, ΥΨΟΩ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it literally means 'to take up' or 'to receive up'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1330

Part of Speech: Verb

Sounds like: dee-EEL-tho

Translations: went through, passed through, traversed, came through

Notes: This word is a compound verb formed from the preposition διά (through) and the verb ἔρχομαι (to come, to go). It means to go or pass through something, indicating movement from one side to another, or to traverse a region. It can also imply going through a process or experience. It is used to describe physical movement through a space or metaphorical passage through a situation.

Inflection: Aorist, Indicative, Active, First Person Singular

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΟΔΕΥΩ

Etymology: The root verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix διά (dia) means 'through' or 'across'.

Part of Speech: Proper Noun

Sounds like: sah-kher-DOH-nos

Translations: Esarhaddon

Notes: This is a proper noun, referring to Esarhaddon, an Assyrian king who reigned from 681 to 669 BC. He was the son of Sennacherib and father of Ashurbanipal. The name is a transliteration of the Akkadian name Aššur-aḫa-iddina, meaning 'Ashur has given a brother'. It is used in sentences to refer to this specific historical figure.

Inflection: Singular, Masculine, Nominative

Etymology: This word is a transliteration of the Akkadian name Aššur-aḫa-iddina, which means 'Ashur has given a brother'. It refers to the Assyrian king Esarhaddon.

G5021

Part of Speech: Verb

Sounds like: EH-tax-en

Translations: he ordered, she ordered, it ordered, he commanded, she commanded, it commanded, he arranged, she arranged, it arranged, he appointed, she appointed, it appointed

Notes: This word is a verb meaning 'to order,' 'to command,' 'to arrange,' or 'to appoint.' It describes an action that was completed in the past. It is often used to describe someone giving an instruction or setting something in order.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son, of a son, to a son, sons, of sons, to sons

Notes: This word is a common noun in Koine Greek, primarily meaning 'son'. It is used to refer to a male offspring, but can also be used metaphorically to describe someone who is a descendant, a follower, or who shares the characteristics of another. The form 'ΥΙΟ' without diacritics can represent several inflected forms of the word 'ΥΙΟΣ' (son), including the nominative singular, genitive singular, dative singular, nominative plural, and accusative plural, depending on the context and the original diacritics. It is a very frequently used word in the New Testament and other ancient Greek texts.

Inflection: Singular (Nominative, Genitive, Dative) or Plural (Nominative, Accusative), Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Part of Speech: Unknown

Sounds like: ek-loh-gis-TEE-an

Translations: unknown

Notes: This word, "ΕΚΛΟΓΙΣΤΙΑΝ", does not appear to be a standard or recognized word in Koine Greek. It is highly probable that it is a misspelling, a garbled text, or a very rare or specialized term not commonly attested in ancient Greek literature. It might be a corruption of a word related to 'λογίζομαι' (to reckon, consider) or 'ἐκλογή' (choice, selection), but its exact meaning and usage are unclear.

Inflection: Unknown

Etymology: The etymology of this specific form is unknown, as it does not appear to be a standard Koine Greek word.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0001

Part of Speech: Verb

Sounds like: ay-xee-OH-sen

Translations: he thought worthy, he deemed worthy, he considered worthy, he counted worthy

Notes: This word is the third person singular aorist active indicative form of the verb ἀξιόω (axioō). It means 'to deem worthy,' 'to count worthy,' or 'to think worthy.' It describes an action completed in the past, where someone considered another person or thing to be deserving of something. It is often used in contexts where a person is judged to be fit for a particular honor, task, or status.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΡΙΝΩ, ΝΟΜΙΖΩ

G2718

Part of Speech: Verb

Sounds like: kah-TEEL-thon

Translations: I came down, I went down, they came down, they went down

Notes: This word is the aorist indicative form of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. It describes an action of descending or arriving at a lower place, completed in the past. It can refer to a single person (first person singular) or multiple people (third person plural) performing the action.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΝ

G0750

Part of Speech: Noun

Sounds like: ar-khee-oy-NOH-kho-os

Translations: chief cupbearer, chief butler

Notes: This word is a compound noun in Koine Greek, combining 'archi-' (chief, first) and 'oinokhoos' (wine-pourer, cupbearer). It refers to the head or chief of the cupbearers, often a high-ranking official in a royal court responsible for serving wine to the king and overseeing other cupbearers. This role often involved significant trust and proximity to the ruler.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of the Greek prefix ΑΡΧΙ- (archi-), meaning 'chief' or 'first', and ΟΙΝΟΧΟΟΣ (oinokhoos), meaning 'wine-pourer' or 'cupbearer'. The latter part, ΟΙΝΟΧΟΟΣ, is itself derived from ΟΙΝΟΣ (oinos, 'wine') and ΧΕΩ (kheo, 'to pour').

G1340

Part of Speech: Noun

Sounds like: dee-oy-kee-TAYS

Translations: administrator, a administrator, manager, a manager, steward, a steward, governor, a governor

Notes: This word refers to an administrator, manager, or steward, someone who is responsible for the management or oversight of affairs, often in a household, estate, or government. It describes a person entrusted with the direction and control of something.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΟΝΟΜΟΣ, ΕΠΙΤΡΟΠΟΣ, ΚΥΒΕΡΝΗΤΗΣ

Etymology: The word ΔΙΟΙΚΗΤΗΣ (dioikētēs) is derived from the verb ΔΙΟΙΚΕΩ (dioikeō), meaning 'to manage a house, administer, govern'. It is formed from the prefix διά (dia), meaning 'through, thoroughly', and οἰκέω (oikeō), meaning 'to dwell, manage a house', which comes from οἶκος (oikos), meaning 'house'.

Part of Speech: Noun

Sounds like: ek-loh-gis-TES

Translations: auditor, accountant, examiner of accounts

Notes: This word refers to an auditor or an accountant, someone whose job it is to examine and verify financial accounts. It describes a person responsible for scrutinizing records to ensure accuracy and compliance.

Inflection: Singular, Nominative, Masculine

Etymology: Derived from the verb ἐκλογίζομαι (eklogizomai), meaning 'to reckon out, calculate, examine,' which itself is formed from ἐκ (ek, 'out of') and λογίζομαι (logizomai, 'to reckon, calculate').

G4772