Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 1 Kings / Chapter 141 Kings, Chapter 14
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4462
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Part of Speech: Proper Noun
Sounds like: roh-bo-AM
Translations: Rehoboam
Notes: Rehoboam was the son of Solomon and the first king of the Kingdom of Judah after the division of the united monarchy of Israel. His reign is described in the Old Testament.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Rĕḥabʻām (רְחַבְעָם), meaning 'he enlarges the people' or 'the people have been enlarged'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sen
Translations: he reigned, he ruled, he became king
Notes: This word describes the action of reigning, ruling, or becoming a king. It is commonly used in historical or narrative contexts to indicate that a person took on or exercised royal authority over a territory or people.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G5062
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Part of Speech: Numeral
Sounds like: tes-seh-RAH-kon-tah
Translations: forty
Notes: This word is a cardinal numeral meaning 'forty'. It is used to indicate a quantity of forty units. In Koine Greek, it is indeclinable, meaning its form does not change regardless of the gender, number, or case of the noun it modifies.
Inflection: Indeclinable
Etymology: From τέσσαρες (tessares, “four”) and -κοντα (-konta, “-ty”).
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: of years, of a year
Notes: This word refers to a year or a cycle of time. In its genitive plural form, it indicates possession or relationship, often translated as 'of years' or 'belonging to years'. It is used to denote a duration or a period of time.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΤΩΝ, ΧΡΟΝΩΝ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEH-oo-een
Translations: to reign, to rule, to be king, to be a king
Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.
Inflection: Present, Active, Infinitive
Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ
Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-toh
Translations: he chose, he selected, he picked out
Notes: This word is an inflected form of the verb 'eklegō', meaning 'to choose out', 'to select', or 'to pick out'. It implies a deliberate act of selection, often for a specific purpose or from a larger group. It is used to describe someone making a choice or selection in the past.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5087
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Part of Speech: Verb
Sounds like: THES-thai
Translations: to place, to put, to set, to lay, to appoint, to make
Notes: This word is an infinitive form of the verb meaning 'to place' or 'to put'. It can be used in various contexts, such as physically setting something down, establishing a law or custom, or appointing someone to a position or office. It conveys the action of bringing something into a specific state or location.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΒΑΛΛΕΙΝ, ΕΠΙΤΙΘΕΝΑΙ, ΚΑΤΑΤΙΘΕΝΑΙ
Etymology: The word τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a common verb in ancient Greek, with many derivatives and compounds.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G5443
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Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3384
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Part of Speech: Noun
Sounds like: MAY-tros
Translations: of mother, of a mother, mother's
Notes: ΜΗΤΡΟΣ is the genitive singular form of the noun ΜΗΤΗΡ, meaning 'mother'. It is used to indicate possession, origin, or relationship, similar to how 'of mother' or 'mother's' is used in English. For example, 'the house of the mother' or 'the mother's house'.
Inflection: Singular, Genitive, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word found across many Indo-European languages.
H4601
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Part of Speech: Proper Noun
Sounds like: mah-AH-khahm
Translations: Maacah, Maachah
Notes: This is a proper noun, a transliteration of the Hebrew name Maacah or Maachah. It refers to several individuals in the Old Testament, including a daughter of Talmai, king of Geshur, and mother of Absalom; a wife of Rehoboam; and a concubine of Caleb. It is used to identify these specific people.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew proper noun מַעֲכָה (Ma'akah), which means 'oppression' or 'crushing'.
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Part of Speech: Proper Noun
Sounds like: am-mah-NEH-tis
Translations: Ammonitess, an Ammonitess
Notes: This word refers to a female inhabitant of Ammon, an ancient kingdom located east of the Jordan River. It is used to describe a woman from the Ammonite people.
Inflection: Singular, Nominative, Feminine
Etymology: The word is derived from 'Ammon', referring to the ancient kingdom and its people.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3863
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Part of Speech: Verb
Sounds like: par-eh-zay-LOH-sen
Translations: provoked to jealousy, provoked to anger, emulated
Notes: This word is a compound verb, formed from the preposition 'παρά' (para), meaning 'beside' or 'beyond', and the verb 'ζηλόω' (zēloō), meaning 'to be zealous' or 'to envy'. Together, it means to provoke someone to jealousy or anger, or to emulate someone in a way that might cause rivalry. It describes an action that incites a strong emotional reaction, often negative, in another person.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
Etymology: The verb 'παραζηλόω' is formed from 'παρά' (para), meaning 'beside, by, beyond', and 'ζηλόω' (zēloō), meaning 'to be zealous, to envy'. The root 'ζηλόω' comes from 'ζῆλος' (zēlos), meaning 'zeal, rivalry, jealousy'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
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Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G264
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Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G3618
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Part of Speech: Verb
Sounds like: oh-ee-ko-do-MEH-san
Translations: they built, they were building, they did build
Notes: This word is a verb meaning 'they built' or 'they were building'. It refers to the act of constructing a house, building, or any structure. It can also be used metaphorically to mean to build up, edify, or strengthen someone spiritually or morally. In the provided examples, it is used in the literal sense of constructing physical structures like altars or temples.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word οἰκοδομέω (oikodomeō) is a compound word derived from οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, it literally means 'to build a house'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G4769
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Part of Speech: Noun
Sounds like: STEE-las
Translations: pillars, columns, monuments, sacred pillars
Notes: This word refers to pillars, columns, or monuments, often those erected for religious or commemorative purposes. In the context of the Old Testament, it frequently refers to idolatrous pillars or sacred stones used in pagan worship, which were forbidden by God. It is used in sentences to denote physical structures.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ
Etymology: The word ΣΤΗΛΗ (stēlē) comes from the Proto-Indo-European root *stel-, meaning 'to stand, to put, to place'. It refers to something that stands upright.
G0005
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Part of Speech: Noun
Sounds like: AL-see
Translations: groves, sacred groves
Notes: This word refers to a grove of trees, often specifically a sacred grove dedicated to a deity or used for religious worship. It is typically used in the plural form to denote multiple such areas. In ancient contexts, these groves were significant sites for religious rituals and practices.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΕΝΔΡΑ, ΔΑΣΟΣ
Etymology: From an uncertain root, possibly related to ἄλσος (alsos), meaning 'to wander' or 'to roam', suggesting a place where one might wander or a wild, uncultivated area.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1006
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Part of Speech: Noun
Sounds like: BOO-non
Translations: hill, a hill, mountain, a mountain
Notes: This word refers to a hill or a mountain. It is used to describe an elevated piece of land, often smaller than a full-fledged mountain but can also refer to a mountain itself, especially in a general sense. It can be used in sentences like 'He went up the hill' or 'They built an altar on the mountain.'
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΡΟΣ, ΛΟΦΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin, possibly related to a word for 'mound' or 'heap'.
G5308
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Part of Speech: Adjective
Sounds like: oop-see-LON
Translations: high, lofty, exalted, tall, a high thing, a lofty thing
Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.
G5270
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Part of Speech: Adverb, Preposition
Sounds like: hoo-po-KAH-toh
Translations: underneath, below, under
Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).
Inflection: Does not inflect
Synonyms: ΥΠΟ, ΚΑΤΩ
Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3586
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Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G4967
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Part of Speech: Adjective
Sounds like: SOOS-kee-oo
Translations: of shady, of dark, of overgrown
Notes: This word is an adjective meaning 'shady,' 'dark,' or 'overgrown.' It describes something that provides shade or is covered in shadows, often due to dense foliage. In the provided context, it is used to describe a tree that is shady.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΚΟΤΕΙΝΟΣ, ΣΚΙΕΡΟΣ
Etymology: The word ΣΥΣΚΙΟΣ (syskios) is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the noun ΣΚΙΑ (skia), meaning 'shadow' or 'shade.' Thus, it literally means 'with shade' or 'having shade together.'
G4886
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Part of Speech: Noun
Sounds like: soon-DES-moss
Translations: bond, a bond, ligament, band, connection
Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical connection. It is a compound word, formed from 'σύν' (together with) and 'δεσμός' (a bond or chain). It can be used to describe unity or the means by which things are joined.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΣΥΝΟΧΗ, ΚΟΛΛΗΜΑ
Etymology: From the prefix 'σύν' (together with) and 'δεσμός' (a bond, chain, or anything that binds).
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0946
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Part of Speech: Noun
Sounds like: vthe-LYG-ma-tohn
Translations: of abomination, of abominations, of a detestable thing, of detestable things
Notes: This word refers to something detestable, an abomination, or an idolatrous object. It is often used in a religious context to describe things that are morally repugnant or offensive to God, such as pagan practices or idols. It can also refer to anything that causes disgust or revulsion.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΞΙΣ, ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1807
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Part of Speech: Verb
Sounds like: eks-AI-ren
Translations: he took away, he lifted up, he removed, he carried away, he exalted
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, ἐξαίρω means 'to lift out', 'to take away', or 'to remove'. It can also mean 'to exalt' or 'to raise up'. It describes an action of removal or elevation, often with a sense of completion.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOH
Translations: to a year, in a year, for a year, a year
Notes: This word refers to a year, a period of twelve months. It is often used to indicate a specific point in time or duration, such as 'in the first year' or 'for many years'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G4002
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Part of Speech: Adjective, Numeral
Sounds like: PEM-pto
Translations: fifth, to the fifth, in the fifth
Notes: This word is an ordinal numeral meaning 'fifth'. It is used to indicate the position in a sequence, similar to how 'fifth' is used in English. For example, it can refer to the fifth day, the fifth month, or the fifth year.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word 'ΠΕΜΠΤΟΣ' comes from the Proto-Indo-European root *penkʷtós, meaning 'fifth', which is derived from *penkʷe, meaning 'five'.
G0936
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Part of Speech: Verb (Participle)
Sounds like: bah-see-LEH-ohn-toss
Translations: of reigning, of ruling, of being king, of being a king, when he was reigning, when he was ruling, when he was king
Notes: This word is the present active participle of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. As a participle, it describes an ongoing action and functions like an adjective or adverb. In the genitive case, as seen here, it often forms a genitive absolute construction, indicating the time or circumstances during which an action occurs, typically translated as 'when [someone] was reigning' or 'during the reign of [someone]'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΑΡΧΟΝΤΟΣ, ΚΥΡΙΕΥΟΝΤΟΣ
G0305
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Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G4624
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Part of Speech: Proper Noun
Sounds like: soo-SAH-keem
Translations: Shishak
Notes: Shishak was an Egyptian pharaoh, identified with Sheshonk I, who invaded Judah during the reign of Rehoboam, son of Solomon. He is mentioned in the Old Testament as having attacked Jerusalem and carried off treasures from the temple and the king's palace.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name שִׁישַׁק (Shishaq), which refers to an Egyptian pharaoh.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2344
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Part of Speech: Noun
Sounds like: thay-sa-ROOS
Translations: treasures, a treasure, storehouses, a storehouse
Notes: This word refers to a place where valuable things are stored, such as a treasury or a storehouse. It can also refer to the valuable things themselves, like treasures or accumulated wealth. It is typically used in sentences to denote a collection of precious items or a place where such items are kept.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΛΟΥΤΟΣ, ΧΡΗΜΑΤΑ, ΑΠΟΘΗΚΗ
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1389
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Part of Speech: Noun
Sounds like: DOR-ah-tah
Translations: spears, javelins
Notes: This word refers to spears or javelins, which are long, pointed weapons used for thrusting or throwing. It is typically used in contexts of warfare or hunting.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΧΑΙ, ΒΕΛΗ
G5553
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Part of Speech: Adjective
Sounds like: KHROO-sah
Translations: golden, gold, things made of gold, golden things
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It is often used to describe objects or materials that are composed of or covered in gold. In the provided examples, it appears to be used as a neuter plural adjective, functioning substantively to refer to 'golden things' or 'things made of gold'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΧΡΥΣΕΟΣ, ΧΡΥΣΙΝΟΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G3816
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Part of Speech: Noun
Sounds like: pai-DON
Translations: of children, of boys, of servants, of slaves, of young men, of sons
Notes: This word is the genitive plural form of the noun 'παις' (pais). It refers to a child, boy, servant, or slave, and can also be used more broadly for young men or sons. In its genitive plural form, it indicates possession or origin, often translated as 'of children' or 'of servants', depending on the context.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΩΝ, ΔΟΥΛΩΝ, ΥΙΩΝ
G770
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Part of Speech: Proper Noun
Sounds like: ah-drah-AH-zar
Translations: Hadadezer, Adraazar
Notes: This is a proper noun, referring to Hadadezer, the king of Zobah. He is mentioned in the Old Testament as an enemy of King David, who was defeated by David's forces. The name is a transliteration of a Hebrew name.
Inflection: Singular, Nominative, Accusative, or Genitive
Etymology: The name Hadadezer is of Hebrew origin, meaning 'Hadad is help' or 'Hadad is my help'. Hadad was a Syrian storm god.
G5478
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Part of Speech: Proper Noun
Sounds like: SOO-bah
Translations: Soba, Shobab, Shubael
Notes: This word is a proper noun, likely referring to a person or a place. In the provided context, it appears to be a personal name, often found in genealogies or lists of individuals. It is a transliteration of a Hebrew name.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew name שׁוֹבָב (Shobab), meaning 'rebellious' or 'backsliding'. It is also related to the Hebrew name שׁוּבָאֵל (Shubael).
G1533
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Part of Speech: Verb
Sounds like: eis-AY-nenk-en
Translations: brought in, carried in, led into, introduced
Notes: This word is a compound verb, formed from the preposition ΕἸΣ (eis, 'into') and the verb ΦΕΡΩ (pherō, 'to bear, carry'). It means to bring or carry something into a place, or to lead someone into a place. It can also mean to introduce something or someone. It is used in the past tense, indicating an action that was completed.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
Etymology: The word ΕΙΣΦΕΡΩ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear', 'to carry', or 'to bring'. The verb ΦΕΡΩ itself derives from a Proto-Indo-European root meaning 'to carry' or 'to bear'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3696
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Part of Speech: Noun
Sounds like: OP-lah
Translations: arms, weapons, armor, hoofs
Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ
Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5475
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Part of Speech: Adjective
Sounds like: KHAL-kah
Translations: bronze, of bronze
Notes: This word is an adjective meaning 'bronze' or 'made of bronze'. It describes something that is composed of or resembles the metal bronze. It is often used to describe objects, tools, or weapons. In the provided examples, it describes 'hooves' as being made of bronze.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΡΕΙΧΑΛΚΟΣ, ΚΟΠΤΟΣ
G2029
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Part of Speech: Verb
Sounds like: eh-PEH-then-toh
Translations: they laid upon, they put upon, they attacked, they imposed, they inflicted
Notes: This word is a form of the verb 'epitithēmi', meaning to lay upon, put upon, or place upon. It can refer to physically placing something on someone or something, such as hands in blessing or healing, or a burden. It can also mean to impose something, like a law or a tax, or to attack someone, often by laying hands on them with hostile intent. In the provided context, it often implies an act of aggression or imposition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΕΜΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2233
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Part of Speech: Participle, Noun
Sounds like: hee-goo-MEH-noy
Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule
Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.
Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G3933
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Part of Speech: Verb
Sounds like: pa-ra-TREH-khon-ton
Translations: of those running by, of those running past, of those outrunning, of those running alongside
Notes: This word is the genitive plural masculine participle of the verb 'παρατρέχω' (paratréchō), meaning 'to run by,' 'to run past,' 'to outrun,' or 'to run alongside.' It describes individuals who are in the act of running in proximity to something or someone, or who are surpassing others in a race or movement. In the provided context, it refers to a group of people who are running or moving quickly, often in a protective or ceremonial capacity, such as a guard or escort.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine
Synonyms: ΠΑΡΑΔΡΑΜΟΝΤΩΝ, ΠΑΡΑΒΑΙΝΟΝΤΩΝ
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-son-tes
Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard
Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4440
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Part of Speech: Noun
Sounds like: py-LOH-na
Translations: gate, a gate, gateway, a gateway, porch, a porch
Notes: This word refers to a large gate, a gateway, or a porch, often serving as the entrance to a building, city, or courtyard. It is typically used to describe a significant or imposing entrance structure.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1525
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Part of Speech: Verb
Sounds like: ice-poh-REH-yoo-eh-toh
Translations: was entering, was going in, entered, went in
Notes: This is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'. Therefore, it means 'to go into' or 'to enter'. It describes an action of moving from an outside location to an inside one. It can be used to describe a person or thing entering a place, such as a house, a city, or a temple.
Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
Etymology: The word εἰσπορεύομαι (eisporeuomai) is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'. The verb πορεύομαι itself is derived from the noun πόρος (poros), meaning 'a way' or 'a passage'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0142
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Part of Speech: Verb
Sounds like: AY-ron
Translations: they took up, they lifted, they carried, they bore, they removed, they took away
Notes: This word is the third person plural aorist indicative active form of the verb 'αἴρω' (airō). It describes an action that happened in the past, completed at a specific point. It means 'they took up,' 'they lifted,' 'they carried,' 'they bore,' 'they removed,' or 'they took away.' It is used to describe the action of a group of people or things lifting, carrying, or removing something.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ, ΑΝΕΧΩ
Etymology: The verb 'αἴρω' (airō) comes from Proto-Indo-European. It is related to concepts of lifting and raising.
G3929
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Part of Speech: Verb, Noun
Sounds like: pah-rah-TREH-khon-tes
Translations: running alongside, passing by, those running alongside, those passing by
Notes: This is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τρέχω' (trecho), meaning 'to run'. As a participle, it describes someone or something that is in the act of running alongside or passing by. It can function as a verb describing the action, or as a noun referring to the people performing the action.
Inflection: Present Active Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΠΑΡΑΒΑΙΝΟΝΤΕΣ, ΠΑΡΕΡΧΟΜΕΝΟΙ
G0656
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Part of Speech: Verb
Sounds like: ah-peh-REH-ee-don-toh
Translations: they were leaning, they were propping themselves, they were fixed, they were supported
Notes: This word describes the action of leaning upon, propping oneself against, or being firmly fixed or supported. In the imperfect middle/passive voice, as seen here, it indicates a continuous or repeated action where the subject is acting upon itself or receiving the action, suggesting they were in the process of leaning or being supported.
Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice
Synonyms: ΕΡΕΙΔΩ, ΣΤΗΡΙΖΩ, ΥΠΟΣΤΗΡΙΖΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἐρείδω (ereidō, 'to prop, to lean'). The prefix ἀπό intensifies the action of leaning or propping.
G2316
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Part of Speech: Noun
Sounds like: THEH-eh
Translations: O God, God
Notes: This word is the vocative singular form of the noun 'ΘΕΟΣ' (Theos), meaning 'God'. It is used when directly addressing God, similar to saying 'O God' or simply 'God!' in English. It functions as a direct address rather than a subject or object in a sentence.
Inflection: Singular, Vocative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-pah
Translations: remaining, the rest, the others, what is left, the things that remain
Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.
Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-seen
Translations: (to) kings, (to) a king
Notes: This word refers to rulers or monarchs. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G2426
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Part of Speech: Proper Noun
Sounds like: ee-eh-roh-bo-AM
Translations: Jeroboam
Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.
Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.
Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MAY-thay
Translations: he slept, he fell asleep, he died, he was laid to rest
Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In a figurative sense, especially in the New Testament, it is often used as a euphemism for 'to die' or 'to be laid to rest', implying a peaceful passing or a temporary state before resurrection. It is used to describe someone who has passed away.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΤΕΛΕΥΤΑΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G2290
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Part of Speech: Verb
Sounds like: THAP-teh-tai
Translations: is buried, is being buried
Notes: This word means 'is buried' or 'is being buried'. It describes the action of someone or something being interred in the ground. It is often used in contexts relating to death and burial rituals, indicating that a person or object is placed in a grave.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G0009
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Part of Speech: Proper Noun
Sounds like: ah-BEE-oo
Translations: Abiou, Abihu
Notes: This is a proper noun, referring to Abihu, one of the sons of Aaron in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'אֲבִיהוּא' (Avihu), meaning 'my father is He' (referring to God).
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