2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2233

Part of Speech: Participle, Noun, Adjective

Sounds like: hay-goo-MEH-non

Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide

Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thees

Translations: you went, you walked, you traveled

Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another. The form provided indicates a past action performed by 'you' (singular).

Inflection: Aorist, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage'. It signifies the act of making one's way or passing through.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2426

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-bo-AM

Translations: Jeroboam

Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.

Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ee-oys

Translations: vain, empty, futile, useless, worthless, foolish

Notes: This word describes something that is empty, without substance, or lacking purpose or value. It can refer to things that are futile or ineffective, or to people who are foolish or given to empty pursuits. In this inflected form, it is used to describe multiple entities that possess these qualities.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΕΙΟΣ

Etymology: The word "ΜΑΤΑΙΟΣ" is derived from the Greek word "μάτην" (matēn), meaning "in vain" or "to no purpose." It describes something that is empty or without substance.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1825

Part of Speech: Verb

Sounds like: eks-eh-GHEH-ee-roh

Translations: to raise up, to awaken, to stir up, to arouse, to excite

Notes: This is a compound verb formed from the preposition ἐκ (ek, 'out of') and the verb ἐγείρω (egeirō, 'to raise, to awaken'). It means to raise up, awaken, or stir up, often implying bringing something or someone into action or existence. It can be used literally, as in raising someone from sleep, or figuratively, as in stirring up a nation or a shepherd.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken'. The root ἐγείρω comes from a Proto-Indo-European root meaning 'to awaken' or 'to rouse'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G3694

Part of Speech: Adverb

Sounds like: oh-PIS-then

Translations: behind, after, back, backward

Notes: This word is an adverb indicating position or direction. It means 'behind' in terms of location, or 'after' in terms of time or sequence. It can also refer to moving 'backward' or 'to the rear'. It is often used to describe something that follows or is located at the back of something else.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΝ

Etymology: From an assumed derivative of the preposition 'ὀπίσω' (opisō), meaning 'behind' or 'backwards'. It is related to the concept of 'seeing' or 'looking back'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GON-tai

Translations: they will devour, they will consume, they will eat up

Notes: This word is a compound verb, formed from the prefix 'κατά' (down, completely) and the verb 'φάγω' (to eat). It means to eat completely, to consume entirely, or to devour. It is used to describe an action where something is thoroughly eaten or destroyed, often with a sense of aggression or completeness. For example, it could be used to say 'they will devour them' or 'they will consume the land'.

Inflection: Future, Indicative, Middle/Passive Voice, 3rd Person Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3960

Part of Speech: Verb

Sounds like: pa-TA-xai

Translations: to strike, to smite, to hit, to beat

Notes: This word is an aorist active infinitive form of the verb meaning 'to strike' or 'to smite'. It refers to the act of delivering a blow, whether physically hitting someone or something, or metaphorically striking down or destroying. It can be used in contexts of battle, punishment, or even a sudden impact.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The verb ΠΑΤΑΣΣΩ (patassō) is of uncertain origin, possibly onomatopoeic, imitating the sound of a blow.

G4962

Part of Speech: Verb

Sounds like: soon-es-TREP-sen

Translations: twisted, gathered, rolled up, turned, turned against

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn' or 'to twist'. It means to twist together, gather, roll up, or turn against someone. It describes an action of coiling, collecting, or directing something forcefully.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΕΧΩ, ΣΥΝΑΓΩ, ΣΥΣΤΡΕΦΩ

Etymology: The word is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn' or 'to twist'. ΣΤΡΕΦΩ comes from a Proto-Indo-European root meaning 'to turn' or 'to wind'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3184

Part of Speech: Participle, Adjective

Sounds like: meh-THOO-ohn

Translations: drunk, being drunk, drunken, a drunkard

Notes: This word describes someone who is in a state of intoxication from drinking alcohol. It is a participle, meaning it functions like an adjective or adverb, describing the state or action of being drunk. It can be used to describe a person who is currently drunk or someone who is habitually a drunkard.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΟΙΝΟΦΛΥΞ, ΜΕΘΥΣΟΣ

Etymology: The word ΜΕΘΥΩ comes from μέθυ (methy), meaning 'wine'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

Part of Speech: Proper Noun

Sounds like: OH-sah

Translations: Osa, Hosah

Notes: This word appears to be a proper noun, likely a personal name or a component of a personal name. In the provided examples, it is seen as part of names like 'ὨΣΑΙΑΝ' (Hosaiah) and 'ὨΣΑΡ' (Hosah), suggesting it could be a root or a short form of such names. It is used to refer to individuals.

Inflection: Does not inflect

Etymology: The etymology of this specific form 'ὨΣΑ' is not clearly documented as a standalone Koine Greek word with a distinct meaning outside of its use in proper names. It is likely a transliteration or a component of a Hebrew name.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1626

Part of Speech: Verb

Sounds like: ex-ay-MAR-ten

Translations: sinned, committed sin, missed the mark

Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard or deviating from a path, often with moral or ethical implications. It is used to indicate that someone has committed an offense or made a mistake.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'completely', and the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark' or 'to sin'. The prefix intensifies the meaning of the root verb.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G1002

Part of Speech: Proper Noun

Sounds like: gah-bah-OHN

Translations: Gibeon, (of) Gibeon, (in) Gibeon

Notes: Gibeon was an ancient city in Canaan, located northwest of Jerusalem. It is frequently mentioned in the Old Testament as a significant city, particularly in the books of Joshua, Samuel, and Kings. It was known for its inhabitants, the Gibeonites, who made a treaty with Joshua. The word is used to refer to the city itself or to people associated with it.

Inflection: Singular, Nominative, Genitive, Dative, Locative

Etymology: The word ΓΑΒΑΩΝ (Gabaōn) is of Hebrew origin, derived from the Hebrew word גִּבְעוֹן (Giv'on), meaning 'hill city' or 'hilly place'.

G246

Part of Speech: Adjective, Noun

Sounds like: al-LO-foo-LOHN

Translations: of foreigners, of aliens, of other tribes, of other nations, of strange people

Notes: This word is a compound adjective or noun, meaning 'of another tribe or nation'. It refers to people who are not of the same race, tribe, or nationality as the speaker, often implying a sense of being foreign or alien. It is used to describe things belonging to or associated with such people.

Inflection: Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΘΝΩΝ, ΞΕΝΩΝ, ΑΛΛΟΓΕΝΩΝ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and φυλή (phylē), meaning 'tribe' or 'race'.

G3004

Part of Speech: Verb

Sounds like: leh-GON-tohn

Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming

Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2523

Part of Speech: Verb

Sounds like: peh-ree-eh-KAH-thee-sahn

Translations: they sat around, they besieged, they encamped around

Notes: This is a compound verb formed from the preposition περί (peri, meaning 'around' or 'about') and the verb καθίζω (kathizō, meaning 'to sit' or 'to cause to sit'). In this form, it means 'they sat around' or 'they encamped around'. It is often used in the context of military action, signifying the act of surrounding or besieging a place, as in 'they besieged the city'.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΟΛΙΟΡΚΕΩ, ΚΥΚΛΟΩ, ΠΕΡΙΚΑΘΗΜΑΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4293

Part of Speech: Verb

Sounds like: pro-kah-tay-EEL-eem-ptai

Translations: it has been seized beforehand, it has been taken beforehand, it has been occupied beforehand

Notes: This word is a compound verb meaning 'to seize beforehand,' 'to take possession of in advance,' or 'to occupy previously.' It describes an action that has been completed in the past and has ongoing results, specifically that something has been taken or occupied before another event or person could do so. It is used in a passive sense, indicating that the subject is the one being seized or taken.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΠΡΟΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word προκαταλαμβάνω (prokatalambanō) is a compound of three parts: πρό (pro), meaning 'before' or 'in front of'; κατά (kata), meaning 'down' or 'against' (often intensifying the verb); and λαμβάνω (lambanō), meaning 'to take' or 'to seize'.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G4887

Part of Speech: Noun

Sounds like: soo-NAP-sees

Translations: connections, joinings, unions, a connection, a joining, a union

Notes: This word refers to connections, joinings, or unions. It describes the act or result of bringing things together, such as joining parts of a structure, forming alliances, or establishing relationships. In the provided examples, it is used in contexts of joining curtains and referring to the 'connections' or 'acts of joining' made by individuals.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΝΔΕΣΜΟΙ, ΕΝΩΣΕΙΣ, ΣΥΖΕΥΞΕΙΣ

Etymology: The word σύναψις (synapsis) is derived from the verb συνάπτω (synaptō), meaning 'to join together' or 'to connect'. It is formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb ἅπτω (haptō), meaning 'to fasten' or 'to touch'.

G4863

Part of Speech: Verb

Sounds like: soon-AP-sen

Translations: he joined, he joined together, he connected, he engaged in, he entered into

Notes: This word is a verb meaning 'to join together,' 'to connect,' or 'to unite.' It can also mean 'to engage in' or 'to enter into' something, such as a battle or an agreement. It describes the action of bringing things or people into a state of union or engagement.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΣΥΝΔΕΩ, ΣΥΝΕΧΩ, ΣΥΝΙΣΤΗΜΙ

Etymology: The word συνάπτω (synaptō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb ἅπτω (haptō), meaning 'to fasten,' 'to join,' or 'to touch.'

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G2274

Part of Speech: Verb

Sounds like: heet-TAY-thay

Translations: was defeated, was overcome, was vanquished

Notes: This verb describes the state of being defeated, overcome, or vanquished in a contest, battle, or argument. It is used to indicate that someone or something has lost or succumbed to an opponent. For example, it could be used in a sentence like 'The army was defeated' or 'He was overcome by his emotions.'

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΝΙΚΑΟΜΑΙ, ΗΣΣΑΟΜΑΙ, ΚΑΤΑΒΑΛΛΟΜΑΙ

Etymology: The word ΗΤΤΑΩ (hettaō) comes from the noun ἧττα (hētta), meaning 'defeat' or 'inferiority'. It is related to the comparative adjective ἥσσων (hēssōn), meaning 'lesser' or 'inferior'.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-RAM

Translations: Joram, Jehoram

Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name 'Jehoram' or 'Joram', meaning 'Yahweh is exalted'. It appears in various biblical contexts, often referring to different kings or individuals in the Old Testament.

Inflection: Singular, Masculine, Nominative

Etymology: The name ἸΩΡΑΜ (Iōram) is a transliteration of the Hebrew name יְהוֹרָם (Yehoram), which means 'Yahweh is exalted'. It is a compound name combining 'Yahweh' (God's name) and 'ram' (to be high, exalted).

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G5144

Part of Speech: Numeral, Adjective

Sounds like: tree-ah-KOS-toh

Translations: (to) thirtieth

Notes: This word is an ordinal numeral meaning 'thirtieth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In this inflected form, it is in the dative case, often used to indicate 'in the thirtieth' (e.g., 'in the thirtieth year').

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ΤΡΙΑΚΟΣΤΟΣ (triakostos) comes from the Greek word τριάκοντα (triakonta), meaning 'thirty'. The suffix -οστος (-ostos) is used to form ordinal numbers.

G4413

Part of Speech: Adjective

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, before, at the first, in the first

Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ

Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2932

Part of Speech: Verb

Sounds like: ek-TEH-sa-to

Translations: he acquired, he obtained, he bought, he possessed

Notes: This word is the third person singular aorist middle indicative form of the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to obtain'. It describes an action completed in the past by the subject for their own benefit, such as acquiring property, wealth, or a possession. It can also imply purchasing something.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΠΟΙΕΩ, ΕΧΩ

Etymology: The word 'κτάομαι' (ktaomai) comes from the Proto-Indo-European root meaning 'to acquire, to possess'. It is related to words signifying possession or property.

G4594, G4595

Part of Speech: Proper Noun

Sounds like: seh-meh-RON

Translations: Semeron, Samaria

Notes: This word is a proper noun that can refer to two distinct entities. It can be the name of a person, Semeron, who was a son of Issachar. Alternatively, it can refer to a place, specifically the city or region of Samaria. The meaning depends on the context in which it is used.

Inflection: Singular, Nominative or Genitive

Etymology: This word is a transliteration of the Hebrew name Shimron (שִׁמְרוֹן), meaning 'guard' or 'watch'. It is also related to the Hebrew name Shomron (שֹׁמְרוֹן), which is the name for Samaria.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G1941

Part of Speech: Verb

Sounds like: ep-eh-KA-leh-san

Translations: they called upon, they appealed to, they invoked, they named, they surnamed

Notes: This word describes the action of calling upon someone or something, often for help, protection, or as an appeal. It can also mean to give a name or surname to someone. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb καλέω (kaleō), meaning 'to call'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3618

Part of Speech: Verb

Sounds like: oh-ee-ko-do-MEH-san

Translations: they built, they were building, they did build

Notes: This word is a verb meaning 'they built' or 'they were building'. It refers to the act of constructing a house, building, or any structure. It can also be used metaphorically to mean to build up, edify, or strengthen someone spiritually or morally. In the provided examples, it is used in the literal sense of constructing physical structures like altars or temples.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word οἰκοδομέω (oikodomeō) is a compound word derived from οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

Part of Speech: Proper Noun

Sounds like: sah-MEER

Translations: Shemer, Shamir, Shamer

Notes: This is a proper noun, likely a transliteration of a Hebrew personal name or a place name. In the provided context, it appears to refer to individuals in genealogies or historical accounts, such as 'Shemer' or 'Shamir' from the Old Testament. It does not inflect.

Inflection: Does not inflect

Etymology: This word is a transliteration from Hebrew, likely referring to the personal name שֶׁמֶר (Shemer) or שָׁמִיר (Shamir), or the place name שֹׁמְרוֹן (Shomron, Samaria).

G4547

Part of Speech: Proper Noun

Sounds like: seh-meh-RON

Translations: Samaria, of Samaria, of Semeron

Notes: This word is likely a misspelling or variant of 'Σεμερών' (Semeron), which refers to Samaria, a region and city in ancient Israel. It is often used in a genitive sense, meaning 'of Samaria' or 'belonging to Samaria', especially when referring to the mountain or city of Samaria. In the provided context, it refers to 'the mountain of Semeron'.

Inflection: Singular, Genitive, Neuter

Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was the name of the capital city of the northern kingdom of Israel.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Verb, Participle

Sounds like: geh-no-MEH-noos

Translations: having become, having come into being, having happened, having been born, having been made, becoming, coming into being, happening, being born, being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to come into being,' 'to happen,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, often indicating an action that has already occurred or is in the process of occurring relative to the main verb. It describes someone or something that has undergone a transformation or a state of being.

Inflection: Plural, Masculine, Accusative, Aorist, Middle Voice

Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΕΤΟ, ΕΓΕΝΟΜΗΝ

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1413

Part of Speech: Noun

Sounds like: doo-nas-TEH-yah

Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty

Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ

Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

Part of Speech: Proper Noun

Sounds like: gah-BOO-zah

Translations: Gabouza

Notes: This word appears to be a proper noun, likely a transliteration of a foreign name into Koine Greek. It is not a common word in the standard Koine Greek lexicon or New Testament texts. Given the context provided, which mentions biblical figures like Zambri and Ahab, it is possible that 'Gabouza' is a less common or variant spelling of a place or person's name, or perhaps a scribal error. It is not clear what this word means or refers to specifically.

Inflection: Singular, Nominative

Etymology: The etymology of 'Gabouza' is unknown, as it does not appear to be a standard Greek word but rather a transliteration or a unique occurrence.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G2117

Part of Speech: Adjective

Sounds like: YOO-thes

Translations: straight, right, upright, just, proper, a straight thing, a right thing

Notes: This word describes something that is straight, direct, or upright. It can refer to physical straightness, such as a straight path, or to moral rectitude, indicating something that is just, proper, or righteous in the eyes of God or people. It is often used to describe actions or conduct that align with divine will or ethical standards.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ

Etymology: From Proto-Indo-European, meaning 'straight' or 'right'. It is related to words signifying directness and correctness.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2380

Part of Speech: Verb

Sounds like: EH-thoo-on

Translations: they sacrificed, they offered, they slew

Notes: This word is the third person plural imperfect active indicative form of the verb 'θύω' (thyo), meaning 'to sacrifice' or 'to offer'. It describes an action that was ongoing or repeated in the past, indicating that 'they were sacrificing' or 'they used to sacrifice'. It is commonly used in contexts related to religious offerings or the killing of animals for ritual purposes.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It developed in Greek to refer to the act of offering sacrifices, often involving smoke or fire.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G2370

Part of Speech: Verb

Sounds like: eh-thoo-MEE-ohn

Translations: to burn incense, to offer incense

Notes: This word is a verb meaning 'to burn incense' or 'to offer incense'. It is typically used in religious contexts, referring to the act of burning aromatic substances as an offering to a deity or idol. It describes the ritualistic act of making a fragrant offering, often as part of worship or sacrifice.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word θυμιάω (thymiaō) comes from θυμίαμα (thymiaō), meaning 'incense', which in turn is related to θύω (thyō), meaning 'to sacrifice' or 'to offer'. The root concept involves the act of burning or offering something, particularly with smoke or fragrance.

G4934

Part of Speech: Verb

Sounds like: soon-EH-theh-toh

Translations: he agreed, she agreed, it agreed, he covenanted, she covenanted, it covenanted, he made an agreement, she made an agreement, it made an agreement

Notes: This word is the third person singular aorist middle indicative form of the verb 'syntithēmi'. It means 'to agree together', 'to make a covenant', or 'to make an agreement'. It describes an action completed in the past by the subject for themselves or concerning themselves.

Inflection: Third Person, Singular, Aorist, Middle, Indicative

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ

Etymology: The word συντίθημι is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. Thus, it literally means 'to put together' or 'to place with', which evolved to mean 'to agree' or 'to covenant'.

G4844

Part of Speech: Noun

Sounds like: soom-plo-KOHN

Translations: of entanglements, of interweavings, of complications, of connections

Notes: This word refers to a complex intertwining or entanglement, often implying a difficult or intricate situation. It can describe physical interweaving, like branches, or more abstract complications, like those in an argument or a plot. In a sentence, it would typically be used to describe the source or nature of such entanglements.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΛΟΚΗ, ΠΛΕΓΜΑ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the noun πλοκή (plokē), meaning 'a plaiting, weaving, or entanglement'.

G2029

Part of Speech: Verb

Sounds like: eh-PEH-then-toh

Translations: they laid upon, they put upon, they attacked, they imposed, they inflicted

Notes: This word is a form of the verb 'epitithēmi', meaning to lay upon, put upon, or place upon. It can refer to physically placing something on someone or something, such as hands in blessing or healing, or a burden. It can also mean to impose something, like a law or a tax, or to attack someone, often by laying hands on them with hostile intent. In the provided context, it often implies an act of aggression or imposition.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΕΜΑΙ

G1807

Part of Speech: Verb

Sounds like: eks-AI-ren

Translations: he took away, he lifted up, he removed, he carried away, he exalted

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, ἐξαίρω means 'to lift out', 'to take away', or 'to remove'. It can also mean 'to exalt' or 'to raise up'. It describes an action of removal or elevation, often with a sense of completion.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ

Part of Speech: Proper Noun

Sounds like: NAH-seeb

Translations: Naseib

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly of Semitic origin. It is not a common Greek word found in standard Koine Greek lexicons. Its meaning is not clear from a Greek perspective, suggesting it might be a transliteration from another language.

Inflection: Singular, Nominative or Genitive

Etymology: The etymology of this word is uncertain within a Greek context. It is likely a transliteration of a name from a Semitic language, such as Hebrew or Aramaic, into Greek.

G2292, G2293

Part of Speech: Proper Noun, Noun

Sounds like: thar-SEIS

Translations: Tarshish, chrysolites, beryls

Notes: The word 'ΘΑΡΣΕΙΣ' (Tharseis) has two distinct meanings in Koine Greek. It can refer to 'Tarshish', a geographical location, likely a city or region, often associated with a distant maritime trading center, possibly in Spain. In this sense, it is a proper noun and is typically used with prepositions like 'εἰς' (to) to indicate movement towards it. Alternatively, it can refer to 'chrysolites' or 'beryls', which are types of precious stones. In this sense, it is a common noun and is often found in contexts describing valuable objects or adornments.

Inflection: Does not inflect (as a Proper Noun); Plural, Nominative or Accusative, Neuter (as a common Noun)

Etymology: The origin of 'ΘΑΡΣΕΙΣ' as 'Tarshish' is Semitic, likely Phoenician, referring to a smelting or refining place. The origin of 'ΘΑΡΣΕΙΣ' as 'chrysolites' or 'beryls' is less clear, possibly from a Semitic root related to 'yellow' or 'green' stones.

H5457

Part of Speech: Proper Noun

Sounds like: so-FEIR

Translations: Ophir

Notes: ΣΩΦΕΙΡ (Sopheir) is a proper noun referring to Ophir, a place mentioned in the Old Testament known for its gold. It is often associated with a source of precious metals and jewels. In the provided context, it appears to refer to the place itself or the valuable materials originating from it.

Inflection: Does not inflect

Etymology: The word ΣΩΦΕΙΡ is a transliteration of the Hebrew word אוֹפִיר (ʼÔwphîyr), which refers to a region or place known for its gold and other precious commodities.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee

Translations: was broken, was crushed, was shattered, was bruised

Notes: This word is a verb meaning 'to be broken,' 'to be crushed,' or 'to be shattered.' It is the aorist passive indicative form of the verb 'συντρίβω' (syntribō), indicating an action that was completed in the past and was done to the subject. It can be used to describe physical breaking or crushing, or metaphorically, such as being broken in spirit.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G1050

Part of Speech: Proper Noun

Sounds like: gah-SEE-ohn

Translations: Gasion, Ezion-geber

Notes: This is a proper noun referring to a place name, specifically Ezion-geber, an ancient city and port located on the Gulf of Aqaba, an arm of the Red Sea. It is mentioned in the Old Testament as a significant port for King Solomon's fleet.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The name is of Hebrew origin, derived from the Hebrew 'Etsyon Geber (עֶצְיֹון גֶּבֶר), meaning 'backbone of a man' or 'giant's backbone', referring to the geological features of the area.

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-loh

Translations: send out, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἐκ (out of, from) and the verb ἀποστέλλω (to send away). It means to send someone or something out from a place, to dispatch them, or to send them forth. It implies a sending with a specific purpose or mission.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀποστέλλω (apostellō), meaning 'to send away'. The verb ἀποστέλλω itself comes from ἀπό (apo), 'from', and στέλλω (stellō), 'to send' or 'to set in order'.

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G1014

Part of Speech: Verb

Sounds like: eh-BOO-leh-toh

Translations: he was wishing, he wanted, he intended, he purposed, he desired

Notes: This word is a verb that expresses a strong desire, intention, or purpose. It describes someone's will or resolve to do something. It is often used to indicate a deliberate choice or a settled intention, rather than a fleeting wish.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From the root ΒΟΥΛ-, related to will or counsel. It is connected to the concept of deliberate choice or decision.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Part of Speech: Proper Noun

Sounds like: ee-eh-THEH-bah-ahl

Translations: Jezebel

Notes: This word appears to be a misspelling or a variant form of the proper noun 'Jezebel'. Jezebel was a Phoenician princess who married King Ahab of Israel and is depicted in the Hebrew Bible as a wicked queen who promoted the worship of Baal. As a proper noun, it refers to a specific person.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of a Hebrew name, 'Izevel' (אִיזֶבֶל), which means 'Where is the Prince?' or 'Baal exalts'. It is composed of elements related to 'Baal', a Canaanite deity.

G1398

Part of Speech: Verb

Sounds like: eh-doo-LEH-oo-sen

Translations: he served, he was a slave, he worked, he was in bondage

Notes: This word describes the action of serving, working, or being in bondage, often in the sense of being a slave or performing duties for someone. It implies a state of submission or obligation to another, whether a person, a master, or even a deity. It is used to describe someone who performed service or was enslaved in the past.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

Etymology: The verb ΔΟΥΛΕΥΩ (douleuo) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. It signifies the act of being a slave or rendering service as a slave.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G4371

Part of Speech: Noun

Sounds like: pros-OKH-this-mah-TON

Translations: of abominations, of detestable things, of detestable practices

Notes: This word refers to things that are detestable, abominable, or cause offense, often in a religious or moral sense. It is used to describe practices or objects that are considered repugnant or idolatrous. In a sentence, it would typically follow a preposition or another noun to indicate possession or relation, such as 'the house of abominations' or 'the practices of detestable things'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΔΕΛΥΓΜΑΤΩΝ, ΑΚΑΘΑΡΣΙΩΝ

G4369

Part of Speech: Verb

Sounds like: pros-eth-EE-ken

Translations: he added, he put to, he increased, he continued

Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2554

Part of Speech: Verb

Sounds like: eh-kah-koh-poy-EE-sen

Translations: he did evil, he did harm, he did wrong, he committed evil, he injured

Notes: This is a compound verb formed from ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΠΟΙΕΩ (poieō), meaning 'to do' or 'to make'. It means to do evil, to do harm, or to commit wrong. It describes an action that is morally or physically detrimental. It is used to describe someone who has performed an act of wickedness or injury.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΔΙΚΕΩ, ΚΑΚΟΥΡΓΕΩ, ΠΟΝΗΡΕΥΟΜΑΙ

G0007

Part of Speech: Proper Noun

Sounds like: ah-BEH-ee-rone

Translations: Abeiron, Abiram

Notes: Abeiron is a proper noun, referring to a specific individual named Abiram. In the Old Testament, Abiram was a Reubenite who, along with Dathan and Korah, rebelled against Moses and Aaron during the Israelites' wilderness journey. He is often mentioned in contexts describing this rebellion and its consequences.

Inflection: Singular, Nominative, Masculine

Etymology: This word is of Hebrew origin, derived from the Hebrew name 'Abiram (אֲבִירָם), meaning 'my father is exalted' or 'father of height'. It is a transliteration of the Hebrew name into Greek.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sen

Translations: laid a foundation, founded, established, made firm

Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is often used in the context of building structures, but can also refer to establishing principles or making something secure and stable. It describes the act of setting something up from its very beginning.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ, ΣΤΗΡΙΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelióō) is derived from the noun ΘΕΜΕΛΙΟΝ (themelion), meaning 'foundation'. This noun itself comes from ΘΕΜΑ (thema), meaning 'that which is laid down'.

G3501

Part of Speech: Adjective

Sounds like: neh-oh-TEH-roh

Translations: to a younger, to a newer, to a younger one, to a newer one

Notes: This word is the dative singular form of the comparative adjective 'νεώτερος' (neōteros), meaning 'younger' or 'newer'. It is used to describe something or someone that is comparatively younger or newer than something else. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'. For example, it might be used in a phrase like 'given to the younger one' or 'for the newer purpose'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΝΕΩΤΕΡΟΣ, ΝΕΟΣ

G2186

Part of Speech: Verb

Sounds like: eh-pes-TEE-sen

Translations: he stood over, he set over, he appointed, he came upon, he attacked, he appeared, he was present

Notes: This word is the third person singular aorist active indicative form of the verb ἐφίστημι (ephistēmi). It means 'he stood over,' 'he set over,' 'he appointed,' 'he came upon,' or 'he attacked.' It can describe someone being present, appearing suddenly, or being put in charge of something. The meaning can vary depending on the context and the case of the object it takes.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ, ΠΑΡΙΣΤΗΜΙ

G2374