2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-thee-tee

Translations: Go, Depart, Travel, Proceed

Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.

Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative

Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ

Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3700

Part of Speech: Verb

Sounds like: op-THEH-nai

Translations: to be seen, to appear, to show oneself

Notes: This is an aorist passive infinitive form of the verb 'optanomai', meaning 'to be seen' or 'to appear'. It describes an action that happened in the past, viewed as a single event, and the subject of the action is being acted upon (passive voice). As an infinitive, it functions like a verbal noun and can be used to complete the meaning of another verb, often indicating purpose or result, such as 'to go to be seen' or 'it was caused to appear'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΑΝΗΝΑΙ, ΔΕΙΧΘΗΝΑΙ

Etymology: The verb ὀπτάνομαι (optanomai) is derived from the root *op-, which is related to seeing. It is often considered a passive form or a middle voice form of the verb ὁράω (horaō), meaning 'to see'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G3623

Part of Speech: Noun

Sounds like: oy-ko-NO-mon

Translations: steward, manager, administrator, a steward, a manager, an administrator

Notes: This word refers to a manager of a household or estate, or more broadly, an administrator or steward. It is a compound word derived from 'οἶκος' (oikos), meaning 'house' or 'household', and 'νέμω' (nemō), meaning 'to distribute' or 'to manage'. It describes someone entrusted with the management of affairs, resources, or property, often on behalf of another.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word ΟΙΚΟΝΟΜΟΣ is a compound of two Greek words: οἶκος (oikos), meaning 'house' or 'household', and νέμω (nemō), meaning 'to manage' or 'to distribute'. It literally means 'one who manages a household'.

G5399

Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G5180

Part of Speech: Verb

Sounds like: TYP-tin

Translations: to strike, to beat, to smite, to hit

Notes: This word means to strike, beat, or smite, often with a forceful impact. It can refer to physical blows, but also to striking a target or a musical instrument. It is used in contexts where an action of hitting or inflicting a blow is described.

Inflection: Present Active Infinitive

Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The word ΤΥΠΤΩ comes from the Proto-Indo-European root *tup-, meaning 'to strike, beat'. It is related to words in other Indo-European languages that also convey the idea of striking or hitting.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1249

Part of Speech: Verb

Sounds like: dee-eh-TREH-fen

Translations: was nourishing, was feeding, was sustaining, was maintaining

Notes: This word is a compound verb formed from διά (dia, meaning 'through' or 'completely') and τρέφω (trephō, meaning 'to nourish' or 'to feed'). It describes the act of continuously providing nourishment or sustenance to someone or something. It implies a steady and ongoing process of feeding or maintaining.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΤΡΕΦΩ, ΘΡΕΠΤΩ

Etymology: The word διατρέφω (diatrephō) is a compound of διά (dia), meaning 'through' or 'completely', and τρέφω (trephō), meaning 'to nourish' or 'to feed'. The prefix διά intensifies the action of nourishing, implying a thorough or continuous feeding.

G1330

Part of Speech: Verb

Sounds like: dee-el-THOH-men

Translations: let us go through, let us pass through, let us cross over, let us traverse

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It means to go or pass through a place, a crowd, or a period of time. It can also refer to traversing or crossing over something. In the given form, it is used as a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.

Inflection: Aorist, Subjunctive, Active, 1st Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G5494

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: torrent, winter stream, brook, a torrent, a winter stream, a brook

Notes: This word is a compound noun referring to a stream or river that flows only during the winter or rainy season, often with great force, like a torrent. It implies a temporary, often violent, flow of water, as opposed to a perennial river. It is used to describe a rushing stream or a wadi that fills up during heavy rains.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΡΕΥΜΑ

Etymology: The word "χειμάρρους" is a compound of two Greek words: "χείμα" (cheima), meaning "winter" or "storm," and "ῥέω" (rheō), meaning "to flow." Thus, it literally means "winter-flowing" or "storm-flowing."

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2147

Part of Speech: Verb

Sounds like: yoo-ROH-men

Translations: we may find, we might find, we should find, we find

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is in the subjunctive mood, which often expresses possibility, purpose, or a condition. It is used when the action is not a certainty but a potential or desired outcome, often in dependent clauses.

Inflection: First Person Plural, Aorist Active Subjunctive

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ΕΥΡΙΣΚΩ comes from Proto-Indo-European *werh₁- 'to find, discover'.

G4046

Part of Speech: Verb

Sounds like: peh-ree-poy-ee-SOH-meh-thah

Translations: let us acquire, let us preserve, let us gain, let us save, that we may acquire, that we may preserve, that we may gain, that we may save

Notes: This is a compound verb formed from περί (peri, 'around, concerning') and ποιέω (poieō, 'to make, to do'). It means to acquire for oneself, to preserve, to gain, or to save. It implies an action done for one's own benefit or to secure something for oneself. It can be used in contexts of gaining possessions, preserving life, or securing a future outcome.

Inflection: First Person Plural, Aorist, Middle Voice, Subjunctive Mood

Synonyms: ΚΤΑΟΜΑΙ, ΣΩΖΩ, ΦΥΛΑΣΣΩ

G2252

Part of Speech: Noun

Sounds like: hay-mee-O-noos

Translations: mule, a mule

Notes: This word refers to a mule, which is a hybrid animal, the offspring of a donkey and a horse. Mules were commonly used in ancient times as beasts of burden for transportation and agricultural work due to their strength and endurance.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΟΝΟΣ, ΙΠΠΟΣ

Etymology: From Ancient Greek ἡμί- (hēmi-, “half”) + ὄνος (ónos, “donkey”). It literally means 'half-donkey', referring to its hybrid nature.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1842

Part of Speech: Verb

Sounds like: eks-oh-loh-thre-THEH-son-tai

Translations: they will be utterly destroyed, they will be cut off, they will be exterminated

Notes: This word is a compound verb meaning to utterly destroy or exterminate. It describes an action where a group of people or things will be completely eliminated or cut off. It is often used in a context of divine judgment or severe consequences.

Inflection: Future, Passive, Indicative, 3rd Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΕΞΑΙΡΩ

Etymology: The word ἐξολοθρεύω (exolothreúō) is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreúō), meaning 'to destroy' or 'to slay'. The prefix intensifies the meaning of destruction.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1330

Part of Speech: Verb

Sounds like: dee-el-THAYN

Translations: to go through, to pass through, to travel through, to cross, to traverse, to go about, to spread

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement from one point to another, often implying a journey or passage through a space, region, or crowd. It can also refer to the spreading of something, like a report or a message, throughout an area.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ

Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G240

Part of Speech: Adjective

Sounds like: AL-lay

Translations: another, other, a different one

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a distinct or different entity from one already mentioned or implied. In the provided examples, it appears as part of the reciprocal pronoun 'ἀλλήλων' (one another), but 'ἈΛΛΗ' itself, when standing alone, refers to a feminine singular 'other' or 'another'.

Inflection: Singular, Feminine, Nominative or Vocative or Dative

Synonyms: ἙΤΕΡΟΣ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0264

Part of Speech: Verb

Sounds like: hay-mar-TAY-ka

Translations: I have sinned, I have done wrong, I have missed the mark

Notes: This is the first person singular, perfect active indicative form of the verb 'hamartanō'. It means 'I have sinned' or 'I have done wrong'. It describes an action of sinning or erring that was completed in the past and whose effects continue into the present. It is often used to confess a personal transgression or failure.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: The word 'hamartanō' comes from a root meaning 'to miss' or 'to fail'. It originally referred to missing a target, like an arrow missing its mark, and later evolved to mean missing the moral or ethical mark, thus 'to sin'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-ken

Translations: he has found, she has found, it has found, to find, to discover

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something has successfully located or come across something. For example, 'He has found the lost item' or 'She has discovered a new truth'.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ΕΥΡΙΣΚΩ (eurisko) comes from Proto-Indo-European *werh₁- 'to find, to discover'.

G0312

Part of Speech: Verb

Sounds like: ah-nah-NGEL-leh

Translations: report, announce, declare, tell, proclaim, bring back word, relate

Notes: This word means to report, announce, or declare something. It is often used in the context of bringing back a message or news, or proclaiming a truth. It implies a clear and often public communication of information. The form ἈΝΑΓΓΕΛΛΕ is the second person singular present active imperative, meaning "report!" or "announce!" (you, singular). It can also be the second person singular present active indicative, meaning "you report" or "you announce."

Inflection: Second Person, Singular, Present, Active, Imperative or Indicative

Synonyms: ἈΓΓΕΛΛΩ, ἈΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἀναγγέλλω (anaggellō) is a compound word formed from the prefix ἀνά (ana), meaning "up" or "back," and ἀγγέλλω (angellō), meaning "to announce" or "to report." The prefix ἀνά intensifies the meaning or adds the nuance of reporting back or up to someone.

G0565

Part of Speech: Verb

Sounds like: ah-PEL-thoh

Translations: go away, depart, leave, go

Notes: This is a compound verb meaning "to go away" or "to depart." It is often used to describe someone leaving a place, going from one location to another, or simply going forth. It can imply a permanent departure or just a temporary one, depending on the context.

Inflection: Aorist Active Subjunctive, 1st Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ

Etymology: The word ἀπέρχομαι (aperchomai) is a compound of the preposition ἀπό (apo), meaning "from" or "away from," and the verb ἔρχομαι (erchomai), meaning "to come" or "to go." Thus, it literally means "to go away from."

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: know, understand, perceive, be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G0001

Part of Speech: Verb

Sounds like: ap-eng-GEH-lee

Translations: it was reported, it was announced, it was told, it was declared, it was proclaimed

Notes: This word is the aorist passive indicative, third person singular form of the verb ἀπαγγέλλω (apangellō), meaning 'to report' or 'to announce'. It indicates that something was reported or announced by someone or something else, rather than the subject performing the action directly. It is often used in contexts where news or information is conveyed.

Inflection: Aorist, Passive, Indicative, Third Person, Singular

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3634

Part of Speech: Adjective, Adverb

Sounds like: OY-ah

Translations: such as, of what sort, what kind of, as, like, as great as, as much as

Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ

G4160

Part of Speech: Verb

Sounds like: peh-poy-EE-kah

Translations: I have made, I have done, I have produced, I have performed

Notes: This word is the first person singular, perfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'πεποίηκα' means 'I have made' or 'I have done', emphasizing the present state resulting from a past action.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3700

Part of Speech: Verb

Sounds like: oph-THEE-so-mai

Translations: I will appear, I will be seen

Notes: This word is a future passive form of the verb 'to see' or 'to appear'. It means 'I will appear' or 'I will be seen'. It is used to describe an action where the subject will become visible or manifest to someone else, often implying a divine or significant appearance. For example, 'He will appear to them' or 'I will be seen by him'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΦΑΝΗΣΟΜΑΙ, ΔΕΙΧΘΗΣΟΜΑΙ

Etymology: The word ὀπτάνομαι (optanomai) is derived from the root ὀπ- (op-), which is related to seeing. It is often used in the passive voice to mean 'to be seen' or 'to appear', functioning as the passive voice of ὁράω (horaō), 'to see'.

G4863

Part of Speech: Noun, Adverb

Sounds like: soo-nan-TEEN

Translations: a meeting, to meet, for a meeting, against

Notes: This word is the accusative singular feminine form of the noun 'συνάντησις' (synantēsis), meaning 'a meeting' or 'a coming together'. In Koine Greek, the accusative case of a noun can often be used adverbially to express purpose or direction. Therefore, 'συναντήν' frequently functions as an adverb meaning 'to meet' or 'for a meeting', indicating movement towards an encounter. It can also imply 'against' someone or something in a confrontational sense.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΑΠΑΝΤΗΣΙΣ, ΕΝΑΝΤΙΟΝ

Etymology: The word 'συνάντησις' (synantēsis) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἀντάω' (antaō), meaning 'to meet' or 'to come face to face'. It describes the act of coming together or encountering.

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

G1601

Part of Speech: Verb

Sounds like: eks-ED-rah-men

Translations: ran out, rushed out, went out quickly

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'τρέχω' (to run). It means 'to run out' or 'to rush out'. It describes a swift movement from an enclosed space or a rapid departure. It is often used to indicate an urgent or immediate action of leaving.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΞΕΛΘΩΝ, ΕΞΕΠΟΡΕΥΘΗ

Etymology: The word is derived from the prefix 'ἐκ' (out of, from) and the verb 'τρέχω' (to run). The aorist stem 'δραμ-' is a common irregular stem for 'τρέχω'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1294

Part of Speech: Verb

Sounds like: dee-ah-STREH-fohn

Translations: perverting, distorting, turning aside, misleading, corrupting

Notes: This word describes the action of twisting, distorting, or perverting something from its original or proper state. It can refer to physical distortion, but more often it is used metaphorically to mean corrupting morals, misleading people, or turning someone away from truth or righteousness. It is often used to describe someone who actively causes others to go astray.

Inflection: Present Active Participle, Masculine or Neuter, Nominative Singular

Synonyms: ΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ, ΠΑΡΑΤΡΕΠΩ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1294

Part of Speech: Verb

Sounds like: dee-ah-STREH-foh

Translations: pervert, distort, turn aside, mislead, corrupt

Notes: This word means to turn aside, distort, or pervert something, often implying a moral or ethical deviation. It can be used to describe someone who misleads others or corrupts their understanding or actions. It is a compound word formed from 'διά' (through, apart) and 'στρέφω' (to turn).

Inflection: Present Active Indicative, 1st Person Singular, or Infinitive

Synonyms: ΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ, ΑΠΟΠΛΑΝΑΩ

Etymology: This word is a compound of the Greek preposition 'διά' (meaning 'through' or 'apart') and the verb 'στρέφω' (meaning 'to turn'). The combination suggests a turning or twisting thoroughly or away from a proper course.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2641

Part of Speech: Verb

Sounds like: kah-tah-lim-PAH-neen

Translations: to leave, to abandon, to forsake, to desert, to leave behind, to neglect

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipo, meaning 'to leave'). It means to leave behind, abandon, forsake, or desert. It can also imply neglecting something or someone. In a sentence, it would be used to describe the act of departing from a person, place, or responsibility.

Inflection: Infinitive, Present, Active

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thees

Translations: you went, you walked, you traveled

Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another. The form provided indicates a past action performed by 'you' (singular).

Inflection: Aorist, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage'. It signifies the act of making one's way or passing through.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G4867

Part of Speech: Verb

Sounds like: soon-ath-ROI-zon

Translations: gather together, assemble, collect, bring together

Notes: This word means to gather together, assemble, or collect. It is used to describe the act of bringing people or things into one place. For example, it can be used to command someone to gather a crowd or to collect items.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΣΥΝΑΘΡΟΙΖΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΑΘΡΟΙΖΩ (athroizō), meaning 'to gather' or 'to collect.'

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0152

Part of Speech: Noun

Sounds like: ahee-SKHOO-nays

Translations: of shame, of disgrace, of dishonor, of confusion

Notes: This word refers to the feeling of shame, disgrace, or dishonor. It can also denote the state of being put to confusion or humiliation. It is often used to describe the negative emotional or social consequence of wrongdoing or failure.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΤΡΟΠΗ, ΑΤΙΜΙΑ

Etymology: The word Αἰσχύνη (aischynē) comes from the verb αἰσχύνω (aischynō), meaning 'to shame, to disgrace'. It is related to αἶσχος (aischos), meaning 'shame, disgrace'.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G1997

Part of Speech: Verb

Sounds like: eh-pee-soon-ay-GAH-gen

Translations: he gathered together, he collected, he assembled

Notes: This word is a compound verb, formed from the prefixes 'ἐπί' (epi-, meaning 'upon' or 'in addition to') and 'σύν' (syn-, meaning 'with' or 'together'), and the root verb 'ἀγείρω' (ageirō, meaning 'to gather'). It means to gather together, collect, or assemble, often implying a thorough or complete gathering. It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΣΥΝΑΓΩ, ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-gen

Translations: brought to, led to, presented, offered, brought near, led near

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its aorist active indicative third person singular form, it means 'he/she/it brought to' or 'he/she/it led to'. It describes the action of bringing someone or something into the presence of another, or moving something closer to a specific point.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5560

Part of Speech: Verb

Sounds like: kho-LA-nee-teh

Translations: you waver, you hesitate, you limp, you halt

Notes: This word is a verb meaning to be lame, to limp, or to halt. Metaphorically, it means to waver, hesitate, or be undecided, especially between two opinions or courses of action. It is used to describe someone who is unstable or inconsistent in their beliefs or actions.

Inflection: Second Person Plural, Present, Indicative, Active

Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ

Etymology: The word χωλαίνω (cholainō) is derived from the adjective χωλός (cholos), meaning 'lame' or 'crippled'. It describes the state or action of being lame.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0297

Part of Speech: Adjective

Sounds like: am-fo-TEH-raiss

Translations: (to) both, (for) both

Notes: This word means 'both' and refers to two things or groups. It is a compound word formed from 'ἀμφί' (on both sides, around) and 'ἕτερος' (other, another). It is used to indicate that something applies to or involves two distinct entities or parties. For example, it can be used in phrases like 'to both hands' or 'for both sides'.

Inflection: Dative, Plural, Feminine

Etymology: The word ἈΜΦΟΤΕΡΟΣ is derived from the Greek preposition ἀμφί (amphi), meaning 'on both sides' or 'around', and ἕτερος (heteros), meaning 'other' or 'another'. It literally means 'both of two'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G5277

Part of Speech: Verb

Sounds like: hoo-po-LEH-lip-mai

Translations: I have been left, I have been left behind, I remain, I am left

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΛΕΙΠΩ (to leave). It means to be left behind or to remain. As a perfect passive form, it indicates a state of having been left or remaining, with the action completed in the past but having ongoing results. It is used to describe someone who is the sole survivor or the only one remaining from a group.

Inflection: Perfect Passive Indicative, 1st Person Singular

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΠΕΡΙΛΕΙΠΩ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3441

Part of Speech: Adjective

Sounds like: moh-no-TAH-toss

Translations: most alone, most solitary, utterly alone, only one

Notes: This word is the superlative form of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. Therefore, 'ΜΟΝΩΤΑΤΟΣ' means 'most alone' or 'utterly solitary'. It emphasizes an extreme degree of aloneness or uniqueness, indicating that someone or something is the only one of its kind or is completely by themselves.

Inflection: Superlative, Masculine, Nominative, Singular

Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΜΟΝΟΣ (monos) comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G0005

Part of Speech: Noun

Sounds like: AL-soos

Translations: of a grove, of a sacred grove, of a wood

Notes: This word refers to a grove, often a sacred grove or a wood. It is used to denote a specific area of trees, which in ancient contexts could be dedicated to a deity or used for religious practices. It is a compound word, but its components are not easily separable into distinct meanings.

Inflection: Singular, Genitive, Neuter

Synonyms: ΔΡΥΜΟΣ, ΥΛΗ

Etymology: From an unknown root, possibly related to ἅλς (hals, 'sea') or ἄλσος (alsos, 'salt marsh'), but the connection is uncertain. It refers to a sacred grove or a wood.

Part of Speech: Verb

Sounds like: eh-pee-THEH-toh-sahn

Translations: let them place upon, let them lay upon, let them put upon, let them add to

Notes: This is a compound verb formed from the prefix 'ἐπί' (upon, on) and the verb 'τίθημι' (to put, place). It means to place something upon or on something else, to lay something on, or to add something to. It is used to describe an action where a group of people are commanded or urged to put or lay something down.

Inflection: Third Person Plural, Aorist, Active, Imperative

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: eh-pi-THOH

Translations: to lay upon, to place upon, to impose, to put on, to add

Notes: This word is an inflected form of the verb 'ἐπιτίθημι', meaning 'to lay upon' or 'to place upon'. It is often used to describe the action of putting something on top of another object, or to impose something like a burden or a hand. It can also mean to add something. In the provided examples, it refers to laying something on wood or imposing something on people.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1873

Part of Speech: Verb

Sounds like: ep-ah-KOO-see

Translations: will hear, will listen to, will answer, will heed

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb ἀκούω (akouō, meaning 'to hear'). It means to hear, listen to, or answer, often with the implication of giving heed or responding favorably. It is used to describe someone who will listen or respond to a request or prayer.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΠΑΚΟΥΩ is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. The combination implies hearing with attention or responding to what is heard.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4413

Part of Speech: Adjective

Sounds like: PRO-toy

Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief

Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-sas-theh

Translations: call upon, appeal to, invoke, call by name

Notes: This word means to call upon someone, to appeal to them, or to invoke their name. It is often used in the context of prayer or seeking help from a higher power or authority. It can also mean to call someone by a specific name or title. In the provided examples, it is used in the sense of calling upon or appealing to someone.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ

Etymology: The word ἐπικαλέω is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb καλέω (kaleō), meaning 'to call'. Thus, its literal meaning is 'to call upon'.

Part of Speech: Verb

Sounds like: ep-ee-THEE-teh

Translations: put on, lay on, place upon, impose

Notes: This word is a compound verb meaning 'to put on' or 'to lay upon'. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'. It is often used in contexts where something is placed or imposed on someone or something else, such as laying hands on someone, or placing a burden or command upon them.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G4407

Part of Speech: Adverb

Sounds like: pro-EE-then

Translations: from early morning, early, in the morning

Notes: This word is an adverb indicating a starting point in time, specifically the morning. It is used to describe an action or event that begins at dawn or early in the day and often continues for a period, sometimes until evening or midday.

Inflection: Does not inflect

Synonyms: ΠΡΩΙ, ΟΡΘΡΟΥ

Etymology: This word is derived from the Greek adverb πρωΐ (prōï), meaning 'early' or 'in the morning', with the suffix -θεν (-then) indicating origin or direction 'from'.

G3314

Part of Speech: Noun

Sounds like: meh-seem-BREE-as

Translations: of midday, of noon, of south

Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G202

Part of Speech: Noun

Sounds like: ah-KROH-ah-sis

Translations: hearing, an hearing, audience, an audience, report, a report

Notes: This word refers to the act of hearing or listening. It can also denote something that is heard, such as a report or a public lecture. Furthermore, it can refer to an assembly of listeners, an audience.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΗ, ΕΠΑΚΡΟΑΣΙΣ

Etymology: From the verb ἀκροάομαι (akroaomai), meaning 'to listen to, to hear', which is derived from ἄκρος (akros), meaning 'at the furthest point, top'. The word thus implies a focused or attentive hearing.

G1270

Part of Speech: Verb

Sounds like: dee-eh-TREH-khon

Translations: they were running through, they ran through, they were running about, they ran about, they were passing through, they passed through

Notes: This word is an inflected form of the verb 'διατρέχω' (diatrechō), meaning 'to run through' or 'to run about'. It describes an action of moving quickly across or through an area. In this form, it indicates a continuous or repeated action in the past, often translated as 'they were running through' or 'they ran about'.

Inflection: Third Person, Plural, Imperfect, Indicative, Active

Synonyms: ΤΡΕΧΩ, ΔΙΑΒΑΙΝΩ

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-ah

Translations: midday, a midday, noon, a noon, south, the south

Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-stheh

Translations: call upon, invoke, appeal to, name, be called

Notes: This word means to call upon someone, to invoke them, or to appeal to them. It can also mean to name someone or something, or to be called by a certain name. It is often used in the context of prayer or seeking help from a higher power, or in legal contexts for appealing to an authority. It is a compound word formed from 'ἐπί' (upon, over) and 'καλέω' (to call).

Inflection: Present, Middle/Passive, Indicative or Imperative, Second Person, Plural

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ

Etymology: The word ΕΠΙΚΑΛΕΩ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb καλέω (kaleō), meaning 'to call'. It signifies the act of calling upon someone or something, often with the sense of invoking or appealing to them.

G0008

Part of Speech: Noun

Sounds like: ah-doh-LES-khee-ah

Translations: idle talk, babbling, chattering, garrulity, a babbling, an idle talk

Notes: This word refers to excessive, often idle, foolish, or unprofitable talk. It describes the act of speaking at length without much purpose or substance, often implying a tedious or annoying quality. It can be used in contexts where someone is talking too much or engaging in empty chatter.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΑΛΙΑ, ΦΛΥΑΡΙΑ

Etymology: The word ἈΔΟΛΕΣΧΙΑ (adoleschia) is derived from the Greek words ἀδολέσχης (adolesches), meaning 'an idle talker' or 'a babbler', which itself comes from ἀδολέω (adoleo), meaning 'to talk idly' or 'to babble'.

G5537

Part of Speech: Verb

Sounds like: khray-ma-TEE-zay

Translations: to be called, to be warned, to receive a divine warning, to do business, to transact business, to be named, to be known as

Notes: This verb describes the act of being called or named, often in a formal or official capacity. It can also refer to receiving a divine warning or instruction, or to engaging in business transactions. Its meaning can vary depending on the context, ranging from simply being known by a certain name to receiving a supernatural communication.

Inflection: 3rd Person Singular, Present, Indicative, Active

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΛΕΓΩ

Etymology: From the Greek word χρῆμα (chrēma), meaning 'a thing, a matter, business, money', which itself comes from χράομαι (chraomai), meaning 'to use'. The verb thus relates to dealing with things or matters, especially in a public or official capacity, or in relation to divine communication.

G2518

Part of Speech: Verb

Sounds like: kath-EV-dee

Translations: sleep, be asleep

Notes: This word means to sleep or to be asleep. It is often used to describe a state of rest or unconsciousness, similar to the English verb 'to sleep'. It can be used in various contexts where someone is resting or not awake.

Inflection: Third person, Singular, Present, Indicative, Active

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

Etymology: The word καθ-εύδω (katheúdō) is a compound verb formed from the preposition κατά (katá), meaning 'down' or 'downwards', and the verb εὕδω (heúdō), meaning 'to sleep'. The combination suggests 'to sleep down' or 'to lie down to sleep'.

G2707

Part of Speech: Verb

Sounds like: kah-tah-TEM-non-toh

Translations: they were cutting themselves, they were gashing themselves, they were mutilating themselves

Notes: This word describes an action of cutting or gashing oneself, often in a ritualistic or extreme manner, such as in mourning or religious fervor. It is a compound word formed from the prefix κατά (kata), meaning 'down' or 'against,' and the verb τέμνω (temnō), meaning 'to cut.' It implies a forceful or thorough cutting.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΤΕΜΝΩ, ΚΟΠΤΩ, ΣΧΙΖΩ

Etymology: The word κατατέμνω (katatemnō) is derived from the preposition κατά (kata), meaning 'down' or 'against,' and the verb τέμνω (temnō), meaning 'to cut.' The combination emphasizes the action of cutting thoroughly or deeply.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

Part of Speech: Noun

Sounds like: sy-roh-mas-TAIS

Translations: (to) scourges, (to) whips, (to) lashes

Notes: This is a compound noun referring to instruments used for scourging or whipping, specifically those made of chains or ropes. It describes the tools used to inflict severe punishment or self-mutilation, as seen in contexts of ritualistic practices or torture. The word is used in the dative case, indicating the instruments by which an action is performed.

Inflection: Plural, Dative, Masculine

Synonyms: ΜΑΣΤΙΓΕΣ, ΦΡΑΓΕΛΛΙΑ

Etymology: The word is a compound of two Greek elements: 'σειρά' (seira), meaning 'chain' or 'rope', and 'μαστίζω' (mastizo), meaning 'to whip' or 'to scourge'. It refers to a whip or scourge made of chains or ropes.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G1181

Part of Speech: Noun

Sounds like: day-LEE-non

Translations: evening, an evening, eventide

Notes: This word refers to the time of day when the sun begins to set, typically from late afternoon until nightfall. It is used to denote the period of evening or eventide. For example, one might say 'until the evening' or 'in the evening'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΣΠΕΡΑ

Etymology: The word ΔΕΙΛΙΝΟΝ is derived from the adjective δειλός (deilos), meaning 'cowardly' or 'wretched', which by extension came to refer to the 'fading' or 'weakening' light of day. It describes the time when light diminishes.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G4371

Part of Speech: Noun

Sounds like: pros-OKH-this-mah-TON

Translations: of abominations, of detestable things, of detestable practices

Notes: This word refers to things that are detestable, abominable, or cause offense, often in a religious or moral sense. It is used to describe practices or objects that are considered repugnant or idolatrous. In a sentence, it would typically follow a preposition or another noun to indicate possession or relation, such as 'the house of abominations' or 'the practices of detestable things'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΔΕΛΥΓΜΑΤΩΝ, ΑΚΑΘΑΡΣΙΩΝ

G3179

Part of Speech: Verb

Sounds like: meh-TAHS-tee-teh

Translations: remove, move, depart, change, turn away

Notes: This word is a compound verb formed from the preposition "μετά" (meta), meaning "with, among, after, or indicating change," and the verb "ἵστημι" (histēmi), meaning "to stand, to set, to place." Together, it means to cause to change position, to remove, to move away, or to depart. It can also imply a change in state or allegiance. As an imperative, it functions as a command to remove oneself or to change something.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΦΙΣΤΗΜΙ, ΕΚΚΛΙΝΩ, ΜΕΤΑΒΑΙΝΩ

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G4314

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-teh

Translations: bring, lead, present, approach, bring near, lead near

Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it means to bring or lead someone or something towards a particular person, place, or object. It is often used in the sense of presenting someone to an authority or bringing an offering.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, bring'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G2390

Part of Speech: Verb

Sounds like: ee-AH-sah-toh

Translations: he healed, he cured

Notes: This word is a verb meaning 'he healed' or 'he cured'. It describes an action of restoring health or making whole. It is typically used in a past tense context, indicating that the healing action has already occurred.

Inflection: Aorist Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: The word ἰάομαι (iaomai) is derived from the Greek word ἰάομαι, meaning 'to heal' or 'to cure'. Its origin is ancient Greek, related to the concept of medical treatment and restoration.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2692

Part of Speech: Participle, Adjective

Sounds like: kah-tes-KAHM-meh-non

Translations: demolished, torn down, razed, destroyed, a demolished thing, that which has been demolished

Notes: This word is the perfect passive participle of the verb 'κατασκάπτω' (kataskaptō), meaning 'to dig down', 'to demolish', or 'to raze'. As a participle, it functions like an adjective, describing something that has been demolished or torn down. It indicates a completed action with a continuing result. For example, it could describe a 'demolished wall' or a 'destroyed altar'.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΞΟΛΟΘΡΕΥΩ

Etymology: The verb 'κατασκάπτω' (kataskaptō) is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'σκάπτω' (skaptō), meaning 'to dig'. Thus, it literally means 'to dig down' or 'to dig up', leading to the sense of demolishing or razing.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G5562

Part of Speech: Verb

Sounds like: kho-ROO-san

Translations: containing, holding, holding, going, advancing, making room, having room, receiving, accepting, understanding

Notes: This word describes the action of containing, holding, or having capacity for something. It can also refer to making progress, advancing, or moving forward. In some contexts, it means to make room, to receive, or to accept something, including ideas or teachings, implying understanding or agreement. It is an inflected form of the verb 'χωρέω'.

Inflection: Present Participle, Accusative, Feminine, Singular or Plural; or Aorist Indicative, Third Person Plural

Synonyms: ΕΧΩ, ΛΑΜΒΑΝΩ, ΠΡΟΧΩΡΕΩ

Etymology: The word 'χωρέω' comes from 'χώρα' (chōra), meaning 'place' or 'space'. It originally meant 'to make room' or 'to give way', and later developed the sense of 'to contain' or 'to advance'.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G4979

Part of Speech: Noun

Sounds like: SKHI-dakh-as

Translations: splinters, pieces of wood, kindling, firewood

Notes: This word refers to splinters or pieces of wood, often used as kindling or firewood. It is typically used in contexts involving fire, altars, or burnt offerings, where small pieces of wood are needed to fuel a flame.

Inflection: Plural, Accusative, Feminine

Synonyms: ΞΥΛΑ, ΠΥΡΑ

Etymology: The word ΣΧΙΔΑΞ (schidax) is derived from the verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to something that has been split off, hence a splinter or piece of wood.

G3191

Part of Speech: Verb

Sounds like: eh-MEH-lee-sen

Translations: cut into parts, cut in pieces, divide, dismember

Notes: This word describes the action of cutting something into pieces or dividing it into parts. It is often used in contexts where something is being dismembered or portioned out. For example, it could be used to describe cutting up an animal for sacrifice or food, or dividing a body into sections.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΑΙΡΕΩ, ΚΟΠΤΩ, ΤΕΜΝΩ

Etymology: The word μελίζω (melizō) comes from μέλος (melos), meaning 'limb' or 'member'. Thus, it literally means 'to make into limbs/members' or 'to dismember'.

Part of Speech: Verb

Sounds like: eh-peh-THEE-ken

Translations: he put on, he laid upon, he added, he imposed

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to put, place). It means to put or lay something upon or over something else, to add something, or to impose something. It is often used in contexts where an action is directed towards a surface or a person, such as laying hands on someone, placing a burden, or adding a name.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G5151

Part of Speech: Verb

Sounds like: eh-TRIS-se-oo-san

Translations: they tripled, they did a third time

Notes: This word is a verb meaning 'to triple' or 'to do something a third time'. It is used to describe an action that was performed three times or resulted in a threefold increase. In a sentence, it would describe a group of people performing such an action in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Etymology: From the Greek word ΤΡΙΣΣΟΣ (trissos), meaning 'threefold' or 'triple', which itself comes from ΤΡΕΙΣ (treis), meaning 'three'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4762

Part of Speech: Verb

Sounds like: es-TREP-sas

Translations: you turned, you turned around, you changed, you converted, you returned

Notes: This verb means to turn, to turn around, to change, or to convert. It can be used transitively, meaning to turn something or someone, or intransitively, meaning to turn oneself or to return. In the provided form, it indicates an action completed in the past by a single person (you).

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ

Etymology: The word στρέφω comes from Proto-Indo-European *strebʰ-, meaning 'to turn, twist'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G5522

Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

G4815

Part of Speech: Verb

Sounds like: soon-eh-LAH-bon

Translations: they arrested, they seized, they caught, they conceived, they helped

Notes: This is a compound verb meaning 'to seize together,' 'to catch,' 'to arrest,' 'to conceive' (of a child), or 'to help.' It describes an action of taking hold of something or someone, often with force or intent, or the biological process of conception. It can also imply assisting someone in an endeavor.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ

Etymology: From the prefix σύν (syn), meaning 'with' or 'together,' and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive.'

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAY

Translations: bring down, lead down, take down, bring, lead

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Therefore, it means 'to lead down' or 'to bring down'. It is often used in contexts referring to bringing someone or something down to a lower place, such as into a pit, to the sea, or metaphorically, to Hades or Sheol.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΑΘΕΛΚΩ, ΚΑΘΙΣΤΗΜΙ

G2068

Part of Speech: Verb

Sounds like: PHA-geh

Translations: Eat!, Devour!

Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.

G2573

Part of Speech: Proper Noun

Sounds like: kar-MAY-lon

Translations: Carmel, Mount Carmel

Notes: This word refers to Mount Carmel, a significant mountain ridge in Israel mentioned frequently in the Old Testament. It is known for its lush vegetation and its association with the prophet Elijah and his confrontation with the prophets of Baal. It is used to denote the geographical location.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "Carmel" is of Hebrew origin, meaning "garden land" or "fruitful land," reflecting the fertile nature of the mountain.

G2955

Part of Speech: Verb

Sounds like: eh-KOOP-sen

Translations: stooped, bowed down, bent down

Notes: This word describes the action of bending or stooping, often implying a lowering of the body, head, or gaze. It can be used to indicate an act of humility, reverence, or simply to look down or pick something up. In the provided examples, it is used in the context of bowing down before a king as a sign of respect or worship.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΛΙΝΩ, ΚΑΜΠΤΩ

Etymology: The word ΚΥΠΤΩ is of uncertain origin, possibly related to the idea of bending or curving.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G1914

Part of Speech: Verb

Sounds like: ep-EB-lep-sen

Translations: looked upon, regarded, had respect for, considered, looked at

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It means to look upon or regard something or someone, often with a sense of attention, favor, or consideration. It can imply a careful or purposeful gaze, or a showing of respect or concern. For example, it can be used to describe God looking favorably upon someone, or a person looking at something with attention.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΣΚΟΠΕΩ

Etymology: The word 'ἐπιβλέπω' (epiblepo) is formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. The prefix intensifies or directs the action of the verb.

G3762

Part of Speech: Pronoun, Adjective, Adverb

Sounds like: oo-THEN

Translations: nothing, no one, none, not at all, in no way

Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.

Inflection: Indeclinable

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.

G1994

Part of Speech: Verb

Sounds like: ep-is-TREP-son

Translations: turn, return, turn back, convert, restore

Notes: This word is a verb meaning to turn, return, or turn back. It can be used to describe a physical turning movement, or a metaphorical turning, such as returning to a previous state, converting to a new belief, or restoring something. It is often used in the imperative to command someone to turn or return.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ἘΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G2487

Part of Speech: Noun

Sounds like: IKH-nos

Translations: footprint, a footprint, track, a track, trace, a trace, vestige, a vestige

Notes: This word refers to a footprint, track, or trace left behind by something or someone. It can be used to describe the physical mark left by a foot, or more broadly, any sign or vestige that indicates the past presence or passage of something. For example, one might speak of finding the tracks of an animal or the faint traces of an ancient civilization.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΡΟΠΟΣ, ΒΗΜΑ, ΣΗΜΕΙΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sekʷ- meaning 'to follow'.

G321

Part of Speech: Participle

Sounds like: ah-nah-GOO-sah

Translations: bringing up, leading up, carrying up, restoring, returning, putting to sea, setting sail

Notes: This word is a present active participle, meaning 'bringing up' or 'leading up'. It describes an action that is currently happening or ongoing. It can be used to describe something that is ascending, being brought to a higher place, or being restored. It can also refer to a ship putting out to sea or setting sail.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΑΝΑΦΕΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ἀνάγω (anagō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEE

Translations: overtake, seize, grasp, comprehend, apprehend, attain, find, lay hold of, come upon

Notes: This word means to take hold of, seize, or grasp, often implying an act of overtaking or apprehending. It can refer to physically catching someone or something, or mentally comprehending a concept. In some contexts, it can mean to attain or achieve something. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive').

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G4869

Part of Speech: Verb

Sounds like: soon-es-ko-TA-sen

Translations: it darkened, it became dark, it grew dark

Notes: This word is a compound verb, formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'σκοτάζω' (skotazo), meaning 'to darken' or 'to become dark'. Therefore, it means 'to darken completely' or 'to become completely dark'. It is used to describe something, often the sky or a place, becoming dark.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΣΚΟΤΑΖΩ, ΣΚΟΤΙΖΩ

Etymology: The word ΣΥΝΣΚΟΤΑΖΩ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb σκοτάζω (skotazo), meaning 'to darken', which itself comes from σκότος (skotos), meaning 'darkness'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G4964

Part of Speech: Verb

Sounds like: soon-es-FINGX-en

Translations: he girded, he bound, he compressed, he tightened, he fastened

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (meaning 'with' or 'together') and the verb ΣΦΙΓΓΩ (meaning 'to bind' or 'to tighten'). It describes the action of binding, girding, or tightening something firmly, often implying a close or secure fastening. It can be used to describe physically binding something, like a garment or a belt, or metaphorically tightening a grip or compressing something.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΔΕΩ, ΖΩΝΝΥΜΙ, ΣΥΝΕΧΩ

G1715