Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Nehemiah / Chapter 1Nehemiah, Chapter 1
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3494
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Part of Speech: Proper Noun
Sounds like: neh-eh-MEE-ah
Translations: Nehemiah
Notes: This is a proper noun, referring to Nehemiah, a significant figure in the Old Testament. He was a leader of the Jewish people during the time of the return from Babylonian captivity, known for rebuilding the walls of Jerusalem.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew נְחֶמְיָה (Nəḥemyāh), meaning 'comforted by Yahweh' or 'Yahweh comforts'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G5506
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Part of Speech: Proper Noun
Sounds like: KHEL-kee-ah
Translations: Chelkias, Hilkiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek form of the Hebrew name Hilkiah, meaning 'my portion is Yahweh' or 'Yahweh is my portion'. It appears in various biblical texts, referring to several different individuals, most notably the high priest during the reign of King Josiah who discovered the Book of the Law.
Inflection: Singular, Nominative
Etymology: From Hebrew חִלְקִיָּה (Ḥilqîyāh), meaning 'my portion is Yahweh'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
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Part of Speech: Proper Noun
Sounds like: seh-kheh-AY-loo
Translations: Secheelou, Chislev
Notes: This is a proper noun, likely a transliteration of a Hebrew name. In the context of the provided example, it refers to a month, specifically the ninth month of the Jewish civil year, also known as Chislev. It is used to denote a specific period in time.
Inflection: Singular, Genitive, Masculine
Etymology: This word is a transliteration of the Hebrew name כִּסְלֵו (Kislev), which is the name of the ninth month of the Jewish civil year. The Greek form reflects the Hebrew pronunciation.
G2094
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Part of Speech: Noun
Sounds like: eh-TOOS
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific year or to describe events occurring within a particular year. As a genitive form, it often functions to show possession or relationship, such as 'of the year' or 'belonging to the year'.
Inflection: Singular, Genitive, Neuter
G1501
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Part of Speech: Adjective
Sounds like: ee-KOS-too
Translations: of the twentieth
Notes: This word is an ordinal number, meaning 'twentieth'. It is used to indicate the position of something in a sequence, specifically the twentieth item. It functions like an adjective, modifying a noun, and agrees with it in gender, number, and case.
Inflection: Singular, Genitive, Masculine or Neuter
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: AY-main
Translations: I was, I used to be
Notes: This word is the first person singular imperfect indicative form of the verb 'to be'. It describes an ongoing or continuous action in the past, or a state of being that existed over a period of time in the past. It is used to state what someone was or what their condition was.
Inflection: First Person, Singular, Imperfect, Indicative, Active
G4677
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Part of Speech: Proper Noun
Sounds like: soo-SAN
Translations: Susanna
Notes: This is a proper noun, the name of a woman. It is a common name found in ancient texts, particularly in the Apocrypha, referring to a virtuous woman. It is often associated with the Hebrew name Shoshana, meaning 'lily'.
Inflection: Singular, Nominative
Etymology: The name Susanna is of Hebrew origin, derived from the Hebrew word 'Shoshana' (שׁוֹשַׁנָּה), which means 'lily'. It entered Greek through the Septuagint translation of the Old Testament.
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Part of Speech: Proper Noun
Sounds like: ah-BEH-ee-rah
Translations: Abeira
Notes: Abeira is a proper noun, likely referring to a specific place or district within Susa, or possibly a descriptive epithet for Susa itself. It appears in the context of a location, indicating 'in Susa Abeira'.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The etymology of Abeira is uncertain, but it appears to be a transliteration of a foreign (likely Persian or Elamite) place name into Greek.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0387
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Part of Speech: Proper Noun
Sounds like: ah-NAH-nee
Translations: Ananias
Notes: This is a proper noun, a male personal name of Hebrew origin, meaning 'Jehovah has been gracious' or 'Jehovah is a cloud'. It is the name of several individuals in the Bible, including a high priest and a disciple in Damascus. In the provided examples, 'ΑΝΑΝΙ' appears to be an abbreviated or inflected form of 'Ananias', possibly a vocative or a shortened form of the name.
Inflection: Singular, Vocative or Nominative (shortened form)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2065
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Part of Speech: Verb
Sounds like: ay-roh-TAY-sa
Translations: I asked, I questioned, I inquired
Notes: This word is a verb meaning 'to ask' or 'to question'. It describes the action of seeking information or making a request. It is used when someone poses a question to another person or entity.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑἸΤΈΩ, ΠΥΝΘΆΝΟΜΑΙ
Etymology: The word ἘΡΩΤΆΩ is of uncertain origin, possibly related to a root meaning 'to speak' or 'to ask'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4982
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Part of Speech: Participle
Sounds like: soh-THEN-tohn
Translations: of those who were saved, of those who have been saved, of the ones saved
Notes: This word is a participle derived from the verb 'to save' or 'to deliver'. It refers to individuals who have undergone the action of being saved or delivered. It is used to describe a group of people who have experienced salvation or preservation, often in a passive sense, meaning they were the recipients of the saving action.
Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2641
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Part of Speech: Verb
Sounds like: kah-teh-LI-pee-san
Translations: they left behind, they abandoned, they forsook, they remained
Notes: This word is a compound verb formed from κατά (kata, 'down' or 'against') and λείπω (leipō, 'to leave'). It means 'they left behind' or 'they abandoned'. It can also imply 'they remained' in the sense of being left over. It is used to describe an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΦΗΚΑΝ, ΕΓΚΑΤΕΛΙΠΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0001
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-as
Translations: of captivity, of exile, of imprisonment, of prisoners
Notes: This word refers to the state of being taken captive, often in war, or the condition of exile or imprisonment. It can also refer to a group of captives or prisoners. It is a compound word derived from 'aichmē' (spear) and 'halōsis' (capture).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ἈΠΟΙΚΙΑ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G2036
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Part of Speech: Verb
Sounds like: EYE-po-san
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and was completed at a specific point in time. It is used when a group of people (they) performed the action of speaking.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2641
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Part of Speech: Participle
Sounds like: kah-tah-ley-POH-meh-noy
Translations: those who are left behind, the ones remaining, the survivors
Notes: This word is a participle derived from the verb meaning 'to leave behind' or 'to abandon'. It describes individuals or things that have been left behind, remained, or survived after others have departed or been removed. It is often used to refer to a remnant or those who are still present.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΛΕΙΠΟΜΕΝΟΙ
G2641
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Part of Speech: Participle
Sounds like: kah-tah-leef-THEN-tes
Translations: those who were left, those who remained, the ones left behind
Notes: This word is a compound participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It refers to individuals who have been left behind, remained, or survived, often in a context where others have departed or perished. It describes a state of being left or remaining.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΕΣ, ΛΕΙΦΘΕΝΤΕΣ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5561
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Part of Speech: Noun
Sounds like: KHO-rah
Translations: country, a country, land, a land, region, a region, place, a place, field, a field
Notes: This word refers to a geographical area, territory, or a specific plot of land. It can denote a large region, a specific country, or even a cultivated field. It is used to describe the physical space or territory associated with a people or a ruler.
Inflection: Singular, Nominative
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
Etymology: From an uncertain root, possibly related to the concept of 'space' or 'place'.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ah
Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief
Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3680
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Part of Speech: Noun
Sounds like: oh-nay-dis-MOH
Translations: reproach, a reproach, disgrace, insult, shame, reviling
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a strong expression of disapproval or criticism, often implying a loss of honor or public shame. It can be used to describe the scorn or contempt directed at someone.
Inflection: Singular, Dative, Masculine
Synonyms: ΥΒΡΙΣ, ΑΙΣΧΥΝΗ, ΚΑΤΑΚΡΙΣΙΣ
G5038
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Part of Speech: Noun
Sounds like: TEI-khee
Translations: walls, a wall
Notes: This word refers to walls, typically those of a city or fortress, providing defense or enclosure. It is used in the plural form to denote multiple walls or the collective structure of a city's defenses.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΤΕΙΧΙΟΝ
G2507
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Part of Speech: Verb
Sounds like: kah-thee-REE-meh-nah
Translations: pulled down, torn down, destroyed, overthrown, taken down, cast down, demolished, removed, abolished
Notes: This word describes something that has been pulled down, torn down, or destroyed. It is often used in the context of structures or buildings being demolished, or of power being overthrown. It can also refer to the removal or abolition of something.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ, ΕΡΗΜΟΩ
Etymology: From κατά (kata), meaning 'down', and αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, literally 'to take down'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4439
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Part of Speech: Noun
Sounds like: PY-lai
Translations: gates, a gate
Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.
Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G1703
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Part of Speech: Verb
Sounds like: en-ep-REE-the-san
Translations: they were burned, they were set on fire, they were consumed by fire
Notes: This word describes an action where a group of people or things were subjected to burning or being set on fire. It is in the passive voice, meaning the subjects of the verb received the action rather than performed it. It is used to indicate that something was completely consumed by flames.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G191
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Part of Speech: Verb
Sounds like: ah-KOO-sai
Translations: to hear, to listen, to understand
Notes: This is the aorist active infinitive form of the verb 'to hear'. It signifies the action of hearing or listening, often implying a completed or simple act of hearing, without emphasis on the duration of the action. It can also mean to understand or perceive through hearing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΕΙΝ, ἘΝΩΤΙΖΕΣΘΑΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thee-sah
Translations: I sat down, I took my seat, I settled
Notes: This word is the first person singular, aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes a completed action in the past, indicating that the speaker performed the action of sitting down.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ
G2799
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Part of Speech: Verb
Sounds like: ek-LOW-sah
Translations: I wept, I cried
Notes: This is a verb meaning 'to weep' or 'to cry'. It describes the act of shedding tears, often due to sorrow, grief, or distress. The form 'ἘΚΛΑΥΣΑ' indicates a completed action in the past, specifically 'I wept' or 'I cried'.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΑΚΡΥΩ, ὈΔΥΡΟΜΑΙ
G3996
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Part of Speech: Verb
Sounds like: eh-PEN-thay-sah
Translations: I mourned, I grieved, I lamented
Notes: This word means 'to mourn' or 'to grieve'. It describes the act of expressing sorrow or sadness, often deeply and publicly, for a loss or misfortune. It is used to convey a state of lamentation or sorrow.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ, ΚΟΠΤΟΜΑΙ
Etymology: The verb ΠΕΝΘΕΩ (pentheō) is derived from the noun ΠΕΝΘΟΣ (penthos), meaning 'grief' or 'mourning'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3522
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Part of Speech: Verb, Participle
Sounds like: nees-TEH-oo-ohn
Translations: fasting, a fasting one
Notes: This word describes the act of abstaining from food, often for religious or spiritual reasons. It is used to indicate someone who is currently engaged in the practice of fasting. For example, one might say 'he was fasting' or 'the fasting man'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
G4336
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Part of Speech: Participle, Verb
Sounds like: pros-yoo-KHO-meh-nos
Translations: praying, one who prays, a praying one
Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G5398
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Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-sone
Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard
Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-sin
Translations: they love, they are loving, to love, loving
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.
Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-soo-sin
Translations: they guard, they keep, they watch, they observe, they preserve
Notes: This word is a verb meaning to guard, keep, watch over, or preserve. It is used to describe the action of protecting something or someone, or of observing a law or custom. It can also refer to the act of maintaining or preserving a state or condition. For example, it might be used to say 'they guard the city' or 'they keep the commandments'.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1510
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Part of Speech: Verb
Sounds like: ess-TOH
Translations: let him be, let it be, be it, let her be
Notes: This word is the third person singular present active imperative form of the verb 'to be'. It is used to express a command, permission, or a wish for something to happen or for someone to be in a certain state. It can be translated as 'let him/her/it be' or simply 'be it'.
Inflection: Third Person, Singular, Present, Active, Imperative
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-on
Translations: paying attention, attending, giving heed, applying oneself, being devoted, being careful, beware, holding to, giving thought to
Notes: This word is a present active participle of the verb 'προσέχω' (prosechō). It describes an action of paying close attention, giving heed, or being devoted to something or someone. It can also imply being careful or taking precautions. It is often used to describe someone who is listening intently or focusing their mind on a particular matter. Depending on the context, it can also mean to apply oneself to a task or to hold fast to a teaching.
Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle
Synonyms: ΠΡΟΣΕΧΕΙΝ, ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΑ
Etymology: From Ancient Greek 'πρός' (pros, 'to, toward') and 'ἔχω' (echō, 'to have, to hold'). The combination literally means 'to hold toward' or 'to apply oneself to'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G0455
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Part of Speech: Verb
Sounds like: ah-neh-OHG-meh-noy
Translations: opened, open
Notes: This word is the perfect passive participle of the verb 'to open'. It describes something that has been opened and remains in an open state. It is often used to describe eyes, ears, or doors that are open.
Inflection: Perfect, Passive, Participle, Masculine, Nominative or Vocative, Plural
Synonyms: ΑΝΟΙΚΤΟΣ, ΔΙΑΝΟΙΓΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4336
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Part of Speech: Verb
Sounds like: pros-EU-kho-mai
Translations: pray, make prayer
Notes: This word means 'to pray' or 'to make prayer'. It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. It is commonly used to describe the act of communicating with God or a deity through prayer.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ
Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound verb derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tah
Translations: night, a night, by night, during the night
Notes: This word refers to the period of darkness between sunset and sunrise. As an accusative form, it often indicates the duration of an action or the time when something occurs, meaning 'during the night' or 'by night'.
Inflection: Singular, Accusative, Feminine
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G1804
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Part of Speech: Verb
Sounds like: eks-ah-go-REH-ohn
Translations: confessing, declaring, speaking out, proclaiming
Notes: This word is a present active participle of the verb 'exagoreuo', meaning to speak out, declare, or confess. It describes an action that is ongoing or habitual, performed by the subject of the sentence. It can be used to describe someone who is in the act of confessing sins, declaring truth, or proclaiming a message.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΝΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
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Part of Speech: Verb
Sounds like: ee-mah-TOH-men
Translations: we were made bloody, we were covered in blood, we were stained with blood
Notes: This word is the first-person plural imperfect indicative active form of the verb 'αιματόω' (aimatoō), meaning 'to make bloody' or 'to cover with blood'. In this form, it describes an action that was ongoing or repeated in the past, performed by 'we' (the subject). It indicates that 'we' were in the process of being made bloody or covered in blood.
Inflection: First Person Plural, Imperfect, Indicative, Active
G1259
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Part of Speech: Verb
Sounds like: dee-ah-LOO-see
Translations: he will dissolve, he will destroy, he will break up, he will separate, he will put an end to, he will settle, he will disperse
Notes: This word is a verb meaning to dissolve, destroy, break up, or separate. It can also mean to settle a dispute or disperse a crowd. It is used to describe the action of bringing something to an end or causing it to fall apart. For example, it can refer to dissolving a friendship, breaking up an army, or settling debts.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΚΑΤΑΛΥΩ, ΛΥΩ, ΑΦΑΝΙΖΩ
G1259
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Part of Speech: Verb
Sounds like: dee-eh-LYOO-sah-men
Translations: we dissolved, we broke up, we dispersed, we destroyed, we separated
Notes: This word is a compound verb meaning to dissolve, break up, or disperse. It can refer to the breaking up of an assembly, the dissolution of a relationship, or the destruction of something. In a sentence, it would describe an action performed by a group of people, indicating that 'we' performed the action of dissolving or breaking something apart.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΚΑΤΑΛΥΩ, ΛΥΩ, ΔΙΑΣΚΟΡΠΙΖΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5442
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Part of Speech: Verb
Sounds like: eh-fy-LAX-ah-men
Translations: we guarded, we kept, we observed, we watched, we protected
Notes: This is a verb in the first person plural, aorist active indicative. It means 'we guarded,' 'we kept,' 'we observed,' or 'we protected.' It describes an action that was completed in the past. It can be used to refer to guarding a person or thing, keeping a command or law, or observing a custom.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΦΡΟΥΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ta
Translations: commandments, ordinances, decrees, statutes
Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ
Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1781
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Part of Speech: Verb
Sounds like: en-TEH-lee-loh
Translations: commanded, ordered, charged, enjoined
Notes: This word is a verb meaning to command, order, or give instructions. It is used to describe the act of issuing a directive or a charge to someone. It implies a formal or authoritative instruction that is expected to be followed.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
Etymology: The word ἘΝΤΕΛΛΩ (entellō) is derived from the prefix ἐν (en), meaning 'in' or 'on', and τέλλω (tellō), meaning 'to accomplish' or 'to bring to an end'. Thus, it originally conveyed the idea of bringing something to completion by command or instruction.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G3816
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Part of Speech: Noun
Sounds like: pai-DEE
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, especially a young one. It is a diminutive form of the word παῖς (pais), meaning 'child' or 'servant'. It is used to refer to someone who is young or in a subordinate position.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΚΝΟΝ, ΝΗΠΙΟΣ, ΔΟΥΛΟΣ
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0794
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Part of Speech: Verb
Sounds like: ah-soon-the-TEE-see-teh
Translations: you break the covenant, you are faithless, you are disloyal, you violate the agreement
Notes: This word is a compound verb formed from the negative prefix 'ἀ-' (a-) meaning 'not' or 'un-', and a form of 'συντίθημι' (syntithēmi), which means 'to put together, to agree, to make a covenant'. Therefore, 'ἀσυνθετήσητε' means 'to break a covenant, to be faithless, or to be disloyal'. It describes the act of failing to uphold an agreement or promise, particularly a solemn one like a covenant.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΒΑΙΝΩ, ΑΠΕΙΘΕΩ
G1287
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Part of Speech: Verb
Sounds like: dee-as-kor-PEE-oh
Translations: scatter, disperse, squander, waste
Notes: This verb means to scatter or disperse something, often implying a forceful or destructive action, such as scattering people, objects, or even wealth. It can also mean to squander or waste resources. It is used to describe the act of breaking up a group or spreading things widely.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
Etymology: From διά (dia, "through, apart") and σκορπίζω (skorpizō, "to scatter"). It literally means to scatter thoroughly or apart.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-see-teh
Translations: you may return, you may turn back, you may turn around, you may convert
Notes: This word means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.
Inflection: Second Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-see-teh
Translations: you guard, you keep, you observe, you protect, you watch over
Notes: This word means to guard, keep, observe, or protect. It is often used in the context of keeping commandments, laws, or traditions, or of guarding people or things. It implies a diligent and careful adherence or protection.
Inflection: Second Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ
Etymology: From φύλαξ (phylax, "a guard").
G4160
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Part of Speech: Verb
Sounds like: Poy-ay-SEE-teh
Translations: you may do, you may make, you may perform, you may create, you may produce
Notes: This is a verb meaning 'to do', 'to make', 'to perform', 'to create', or 'to produce'. It is used to express an action that is possible, desired, or commanded, often in a dependent clause or as a hortatory subjunctive. It can refer to a wide range of activities, from physical actions to the creation of something new.
Inflection: 2nd Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1290
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Part of Speech: Noun
Sounds like: dee-as-po-RA
Translations: diaspora, dispersion, scattering, a diaspora, a dispersion, a scattering
Notes: This word refers to the scattering or dispersion of people, particularly a community of people who have been dispersed from their original homeland and settled in other places. It is most famously used to describe the Jewish people living outside of Israel. It can be used in sentences to describe the state of being scattered or the community that is scattered.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ
Etymology: The word "διασπορά" comes from the Greek verb "διασπείρω" (diaspeirō), meaning "to scatter abroad" or "to disperse." It is formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter."
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G206
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Part of Speech: Noun
Sounds like: ah-KROO
Translations: of the end, of the top, of the extremity, of the highest point, of the tip, of the summit, an end, a top, an extremity, a highest point, a tip, a summit
Notes: This word is the genitive singular form of the noun 'ἈΚΡΟΣ', meaning 'end', 'top', or 'extremity'. It is often used in phrases like 'from the end of the earth' or 'to the very top'. It refers to the outermost or highest point of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΚΟΡΥΦΗ
Etymology: The word 'ἈΚΡΟΣ' comes from the Proto-Indo-European root meaning 'sharp' or 'pointed'. It refers to the highest or outermost point.
G1564
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Part of Speech: Adverb
Sounds like: eh-KAY-then
Translations: from there, thence, from that place, from that time
Notes: This adverb indicates movement or origin from a specific place or point in time. It is used to denote 'from that place' or 'from that time onward'. For example, one might say 'he went from there' or 'from that point, things changed'.
Inflection: Does not inflect
Synonyms: ἘΚΕΙ, ἘΝΘΕΝ
Etymology: From ἐκεῖ (there) and the suffix -θεν, which indicates origin or direction from.
G4863
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Part of Speech: Verb
Sounds like: soo-NAX-oh
Translations: I will gather, I will collect, I will assemble
Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ
Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.
G1521
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Part of Speech: Verb
Sounds like: ice-AX-oh
Translations: I will bring in, I will lead in, I will introduce
Notes: This word is a future tense verb meaning 'I will bring in' or 'I will lead in'. It describes the action of causing someone or something to enter a place or situation. It is often used with an accusative object to indicate what is being brought in, and a prepositional phrase (like εἰς + accusative) to indicate where it is being brought.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ἈΞΩ, ἘΙΣΦΕΡΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-men
Translations: I chose, I selected, I picked out
Notes: This word is a verb meaning 'to choose' or 'to select'. It implies a deliberate act of picking out from a larger group. It is often used in contexts of divine selection or human choice. For example, one might say 'I chose a book' or 'God chose a people'.
Inflection: First Person Singular, Aorist, Indicative, Middle Voice
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΟΜΑΙ
G2681
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Part of Speech: Verb
Sounds like: kah-tah-skay-NOH-sai
Translations: to dwell, to encamp, to pitch a tent, to take up lodging, to settle down
Notes: This word is an aorist active infinitive form of the verb 'kataskēnoō'. It means to dwell, encamp, or take up lodging. It implies a temporary or settled residence, often in a tent or shelter. It can be used to describe people or even birds settling in a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΤΟΙΚΕΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3816
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Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3084
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Part of Speech: Verb
Sounds like: eh-loo-TROH-soh
Translations: you redeemed, you ransomed, you delivered
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies setting free by paying a price, often referring to liberation from bondage, sin, or danger. It is used in contexts where someone is rescued or bought back from a state of captivity or peril.
Inflection: Aorist, Indicative, Middle Voice, Second Person Singular
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ, ΣΩΖΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2900
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Part of Speech: Adjective
Sounds like: kra-TAI-ah
Translations: strong, mighty, powerful, a strong (one), a mighty (one), a powerful (one)
Notes: This word describes something as having great strength, might, or power. It is used to emphasize the intensity or force of a person, object, or action. For example, it can describe a strong hand, a mighty deed, or a powerful force.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ, ΕΝΔΥΝΑΜΟΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3816
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Part of Speech: Noun
Sounds like: pai-DON
Translations: of children, of boys, of servants, of slaves, of young men, of sons
Notes: This word is the genitive plural form of the noun 'παις' (pais). It refers to a child, boy, servant, or slave, and can also be used more broadly for young men or sons. In its genitive plural form, it indicates possession or origin, often translated as 'of children' or 'of servants', depending on the context.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΩΝ, ΔΟΥΛΩΝ, ΥΙΩΝ
G2309
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Part of Speech: Verb, Participle
Sounds like: theh-LON-tohn
Translations: of those wishing, of those desiring, of those wanting, of those willing
Notes: This word is a participle derived from the verb 'thelō', meaning 'to wish', 'to desire', 'to want', or 'to be willing'. As a genitive plural participle, it describes the action of multiple individuals who are wishing, desiring, or willing something. It often translates as 'of those who wish' or 'of those who are willing', indicating possession or origin related to their desire.
Inflection: Plural, Genitive, Masculine, Neuter, Present, Active, Participle
Synonyms: ΒΟΥΛΟΜΕΝΩΝ, ΕΠΙΘΥΜΟΥΝΤΩΝ
Etymology: The word 'thelō' (θέλω) comes from Proto-Indo-European. It is related to concepts of will and desire.
G5399
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Part of Speech: Verb
Sounds like: foh-BEY-sthai
Translations: to fear, to be afraid, to reverence, to respect
Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.
G2137
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Part of Speech: Verb
Sounds like: yoo-OH-doh-son
Translations: prosper, make prosperous, succeed, give a prosperous journey, lead on a good way
Notes: This verb means to grant a prosperous journey, to make successful, or to cause to prosper. It implies divine favor or guidance leading to a favorable outcome. It can be used in prayers or blessings, asking for success or a safe journey.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΥ̓ΤΥΧΕΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: From Ancient Greek εὐοδόω (euodóō), which is a compound of εὖ (eu, 'well') and ὁδός (hodós, 'way, journey'). Thus, it literally means 'to have a good journey' or 'to go well'.
G1325
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Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G3628
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Part of Speech: Noun
Sounds like: oyk-teer-MOOS
Translations: compassions, mercies, pities
Notes: This word refers to feelings of deep sympathy, pity, or compassion. It is often used in a religious context to describe God's mercy or compassion towards humanity. It is a plural form, indicating multiple acts or instances of compassion.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: From the verb οἰκτείρω (oikteirō), meaning 'to pity' or 'to have compassion'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khos
Translations: eunuch, a eunuch, chamberlain, an officer
Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as a chamberlain or guardian of a harem. It can also refer to an officer of the court, regardless of whether they were literally castrated, as the term became associated with high-ranking officials in royal households. In a broader sense, it can refer to someone who has renounced marriage for the sake of the kingdom of God.
Inflection: Singular, Nominative, Masculine
Etymology: From Ancient Greek εὐνοῦχος (eunoûkhos), from εὐνή (eunḗ, “bed”) + ἔχω (ékhō, “to have, to keep”). Literally meaning 'bed-keeper' or 'guardian of the bedchamber'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
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