2001 Translation

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0314

Part of Speech: Verb

Sounds like: an-eg-NOHS-thay

Translations: it was read, it was read aloud

Notes: This is a verb form indicating that something was read or read aloud. It describes an action that happened in the past and was completed, with the subject of the action being the recipient of the reading (i.e., it was read by someone). It is often used in contexts where scriptures, laws, or other texts were publicly recited or made known.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ἈΝΑΓΙΝΩΣΚΩ, ἈΝΑΓΡΑΦΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + γιγνώσκω (gignṓskō, 'to know, perceive'). The combination implies 'to know again' or 'to read up on', leading to the meaning 'to read aloud'.

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh-sin

Translations: they may enter, they might enter, they may come in, they might come in, they may go in, they might go in

Notes: This is a compound verb formed from the preposition ΕἸΣ (eis, meaning 'into' or 'to') and the verb ἘΡΧΟΜΑΙ (erchomai, meaning 'to come' or 'to go'). It means 'to enter', 'to go in', or 'to come in'. It describes the action of moving from an outside location to an inside one. It is used to indicate a potential or hypothetical action.

Inflection: Aorist, Active, Subjunctive, 3rd Person Plural

Synonyms: ἘΜΒΑΙΝΩ, ἘΜΠΕΡΙΠΑΤΕΩ, ἘΠΙΒΑΙΝΩ

G3479

Part of Speech: Proper Noun

Sounds like: moh-ah-BEE-tai

Translations: Moabites, (to) Moabites

Notes: This word refers to the inhabitants of Moab, a historical kingdom located east of the Dead Sea. It is used to denote the people descended from Moab, the son of Lot, as described in the Old Testament. In sentences, it functions as a plural proper noun, referring to the group of people.

Inflection: Plural, Nominative or Vocative or Dative, Masculine

Etymology: The word is derived from Μωάβ (Moab), the name of the ancient kingdom and its eponymous founder. It refers to the people associated with this region.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G2672

Part of Speech: Verb

Sounds like: kah-tah-rah-SAS-thai

Translations: to curse, to imprecate, to invoke evil upon

Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone or something'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is expressing strong disapproval or condemnation. It is a compound word formed from 'κατά' (down, against) and 'ἀράομαι' (to pray, to invoke, to curse).

Inflection: Aorist, Middle, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (araomai), meaning 'to pray' or 'to invoke', which itself is derived from ἀρά (ara), meaning 'a prayer' or 'a curse'. Thus, it literally means 'to invoke a curse upon'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1995

Part of Speech: Adjective, Noun

Sounds like: ep-EE-mik-tos

Translations: mixed, mingled, a mixed multitude, a mixed company

Notes: This word describes something that is mixed or mingled. As an adjective, it can refer to a mixed group or a mixed substance. As a noun, it often refers to a 'mixed multitude' or 'mixed company,' particularly a diverse group of people who are not part of the main body, such as foreigners or non-Israelites accompanying the Israelites. It is a compound word formed from 'ἐπί' (upon, in addition to) and 'μικτός' (mixed).

Inflection: Masculine, Nominative, Singular

Synonyms: ΣΥΜΜΙΚΤΟΣ, ΣΥΜΦΥΡΤΟΣ

Etymology: The word ἘΠΙΜΙΚΤΟΣ is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to,' and the adjective μικτός (miktos), meaning 'mixed' or 'mingled.' Μικτός itself comes from the verb μίγνυμι (mignymi), 'to mix.'

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1662

Part of Speech: Proper Noun

Sounds like: eh-lee-ah-SAYB

Translations: Eliashib

Notes: Eliashib is a proper noun, a male personal name of Hebrew origin. It means 'God restores' or 'God brings back'. It refers to several individuals in the Old Testament, most notably a high priest during the time of Nehemiah. It is used to identify a specific person.

Inflection: Singular, Masculine, Indeclinable

Etymology: From Hebrew אֶלְיָשִׁיב (Elyashiv), meaning 'God restores' or 'God brings back'. It is a compound name combining 'El' (God) and 'yashav' (to return, restore).

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oh

Translations: (to) treasury, (to) storehouse, (to) strongroom, (to) chamber, (to) a treasury, (to) a storehouse, (to) a strongroom, (to) a chamber

Notes: This word refers to a place where treasures or funds are kept, such as a treasury, a storehouse, or a strongroom. It is a compound word derived from 'γάζα' (gaza), meaning 'treasure', and 'φυλακή' (phylake), meaning 'a guard' or 'a prison', thus literally 'a treasure-guarding place'. It is used to denote a secure place for valuables or public funds.

Inflection: Dative, Singular, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1049

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-on

Translations: treasury, a treasury, money box, a money box, storehouse, a storehouse

Notes: This is a compound word, formed from 'γάζα' (gaza), meaning 'treasure' or 'royal treasury', and 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It refers to a place where money or valuables are kept, such as a treasury, a storehouse, or a money box. It can be used to describe the temple treasury where offerings were deposited.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of the Persian loanword 'γάζα' (gaza), meaning 'treasure', and the Greek word 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It literally means 'treasure-keeping place'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G1325

Part of Speech: Verb

Sounds like: DI-don-tes

Translations: giving, granting, bestowing, yielding, delivering, paying, offering

Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ

G3131

Part of Speech: Noun

Sounds like: mah-NAHM

Translations: manna, a manna

Notes: This word refers to manna, the miraculous food provided by God to the Israelites during their forty years of wandering in the wilderness. It is described as a small, white, flake-like substance that appeared on the ground each morning and was gathered for consumption. It is often used metaphorically to represent spiritual nourishment or divine provision.

Inflection: Does not inflect

Etymology: The word "ΜΑΝΑΑΜ" is of Hebrew origin, derived from the Hebrew word "מָן" (man), which means "what is it?" or "a portion." It entered Greek through the Septuagint translation of the Old Testament.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G3019

Part of Speech: Noun

Sounds like: le-oo-EE-tone

Translations: of Levites

Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.

Inflection: Genitive, Plural, Masculine

Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khai

Translations: firstfruits, first-fruits, first-produce, first-offerings

Notes: This word refers to the first portion of crops or produce harvested, which was traditionally offered to God as a religious duty. It signifies the initial yield or the earliest part of something, often implying a dedication or consecration. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (archē, 'beginning').

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑΤΑ, ΠΡΩΤΟΓΕΝΗΜΑΤΑ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5144

Part of Speech: Numeral, Adjective

Sounds like: tree-ah-KOS-toh

Translations: (to) thirtieth

Notes: This word is an ordinal numeral meaning 'thirtieth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In this inflected form, it is in the dative case, often used to indicate 'in the thirtieth' (e.g., 'in the thirtieth year').

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ΤΡΙΑΚΟΣΤΟΣ (triakostos) comes from the Greek word τριάκοντα (triakonta), meaning 'thirty'. The suffix -οστος (-ostos) is used to form ordinal numbers.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G0154

Part of Speech: Verb

Sounds like: ee-TAY-sah-mehn

Translations: I asked, I requested, I begged

Notes: This word is a verb meaning 'to ask' or 'to request'. It is used when someone makes a petition or seeks something from another. The form 'ἨΤΗΣΑΜΗΝ' specifically indicates that the action of asking or requesting was performed by 'I' (the first person singular subject) in the past, and the action was completed (aorist tense). The middle voice suggests the action was done for oneself or with a personal interest.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word ΑΙΤΕΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, demand'.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kah

Translations: I understood, I perceived, I comprehended, I gathered, I assembled

Notes: This word is the first aorist active indicative form of the verb ΣΥΝΙΗΜΙ, meaning 'to understand' or 'to perceive'. It can also mean 'to bring together' or 'to assemble', especially in its compound forms or in certain contexts. In the provided examples, it is primarily used in the sense of understanding or comprehending.

Inflection: First Aorist, Active, Indicative, Singular or Plural (depending on context, ΣΥΝΗΚΑ is 1st person singular, ΣΥΝΗΚΑΝ is 3rd person plural)

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΗΜΙ (hiēmi), meaning 'to send' or 'to let go'. The combination implies 'sending together' or 'bringing together', which evolved into the meaning of 'understanding' or 'comprehending' by bringing concepts together in the mind.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold, fold, a fold

Notes: This word refers to an open space surrounded by walls or buildings, such as a courtyard or a court. It can also denote a palace, as the main residence of a king or ruler often included such a court. In a more rustic context, it can refer to a sheepfold or a pen where animals are kept.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΥΛΙΣ, ΕΠΑΥΛΙΣ

Etymology: From Proto-Indo-European *h₂ew- (to dwell, to live). It refers to an enclosed space, often for dwelling or keeping animals.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G4496

Part of Speech: Verb

Sounds like: ER-rip-sa

Translations: I threw, I cast, I hurled

Notes: This word means 'I threw,' 'I cast,' or 'I hurled.' It describes the action of forcefully sending something through the air. It is the first person singular aorist active indicative form of the verb 'ῥίπτω' (rhiptō), indicating a completed action in the past by the speaker.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΒΑΛΛΩ, ἘΚΒΑΛΛΩ

Etymology: The root word ῥίπτω (rhiptō) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oo

Translations: of the treasury, of the temple treasury, of the storehouse, of the chest, of the offering box

Notes: This is a compound word referring to a treasury, a storehouse, or a place where money or valuables are kept, often specifically the temple treasury. It can also refer to the offering box or chest where contributions are placed. It is used to denote the place where funds are stored or collected.

Inflection: Singular, Genitive, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of two Greek words: γάζα (gaza), meaning 'treasure' (itself a loanword from Persian), and φυλακή (phylake), meaning 'a guard, a watch, a prison, a place of keeping'. Thus, it literally means 'a place for keeping treasure'.

G1049

Part of Speech: Noun

Sounds like: gah-zoh-fy-LAH-kee-ah

Translations: treasuries, storehouses, offering boxes, money-chests

Notes: This word is a compound noun, formed from 'γάζα' (gaza), meaning 'treasure', and 'φυλάκιον' (phylakion), meaning 'a place of keeping' or 'a guard-post'. It refers to a place where valuables, especially money or offerings, are stored. In a religious context, it often refers to the temple treasury or the chests used for collecting contributions.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΙ, ΤΑΜΕΙΑ

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREP-sah

Translations: I returned, I turned back, I converted, I came back

Notes: This word is a verb meaning to turn around, turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or figuratively to describe a change in one's moral or spiritual direction, often implying repentance or conversion to God. It signifies a reversal of direction or a change of mind.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G3131

Part of Speech: Noun

Sounds like: MAN-nah

Translations: manna, a manna

Notes: This word refers to the miraculous food provided by God to the Israelites during their forty years of wandering in the wilderness after their exodus from Egypt. It is described as a bread-like substance that appeared on the ground each morning. It is used in contexts referring to this specific divine provision.

Inflection: Does not inflect

Etymology: The word "manna" is of Hebrew origin, derived from the question "man hu?" meaning "What is it?" which the Israelites asked when they first saw it. It was adopted into Greek and then into other languages.

G3313

Part of Speech: Noun

Sounds like: MEH-ree-des

Translations: parts, portions, shares, divisions, a part, a portion, a share, a division

Notes: This word refers to a part, portion, or share of something, often implying a division or distribution. It can be used to describe a physical segment of an object, a share of an inheritance or property, or a group or faction within a larger body. For example, it might refer to a portion of food, a share of land, or a segment of a population.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It refers to something that has been divided or allotted.

G1325

Part of Speech: Verb

Sounds like: eh-DOTH-eh-san

Translations: they were given, they were granted, they were delivered

Notes: This word is a verb in the aorist passive indicative, meaning 'they were given' or 'they were granted'. It describes an action that was completed in the past, where the subjects received something without actively doing the giving themselves. It is often used to indicate divine provision or permission.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΠΑΡΕΔΟΘΗΣΑΝ, ΕΔΩΚΑΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to Latin 'dare' and English 'do' (in the sense of 'to perform').

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0103

Part of Speech: Participle

Sounds like: ah-DON-tes

Translations: singing, those who sing, singers

Notes: This word is a present active participle, meaning 'singing' or 'those who are singing'. It describes an ongoing action of singing and functions like an adjective or a noun, referring to the people performing the action. It is often used to describe a group of people who are singing.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ

Etymology: The word ᾄδω (adō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to sing' or 'to sound'.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G5342

Part of Speech: Verb

Sounds like: ee-NENG-kan

Translations: they brought, they carried, they bore, they endured

Notes: This word is a verb in the aorist active indicative, third person plural form. It means 'they brought,' 'they carried,' 'they bore,' or 'they endured.' It describes an action that was completed in the past, often without emphasis on its duration. For example, it could be used in a sentence like 'They brought the gifts' or 'They endured the hardship.'

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4528, H8018

Part of Speech: Proper Noun

Sounds like: seh-leh-MEE-ah

Translations: Shelemiah

Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It is a transliteration of the Hebrew name Shelemiah, which means 'Yahweh has repaid' or 'peace of Yahweh'. It refers to several individuals in the Old Testament.

Inflection: Singular, Masculine, Nominative

Etymology: The Koine Greek name ΣΕΛΕΜΙΑ is a transliteration of the Hebrew name שׁלמיה (Shelemiah), which is derived from the Hebrew root שׁלם (shalem), meaning 'to be complete, sound, or at peace', combined with the divine name Yah (a shortened form of Yahweh).

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohs

Translations: (of) a scribe, (of) the scribe, (of) a secretary, (of) the secretary, (of) a clerk, (of) the clerk

Notes: This word refers to a scribe, secretary, or clerk. In ancient contexts, a scribe was often a professional writer, copyist, or public notary, particularly one skilled in religious law or official documents. They played a significant role in society, especially in the administration and interpretation of laws.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΡΑΜΜΑΤΕΙΑ, ΓΡΑΦΕΥΣ

Etymology: The word ΓΡΑΜΜΑΤΕΥΣ (grammateus) is derived from the Greek word ΓΡΑΜΜΑ (gramma), meaning 'letter' or 'writing'. It refers to one who deals with letters or writing.

G5399

Part of Speech: Proper Noun

Sounds like: fah-DAH-yah

Translations: Phadaiah

Notes: Phadaiah is a proper noun, a masculine personal name of Hebrew origin. It refers to an individual named Phadaiah, who is mentioned in the Old Testament, particularly in Ezra and Nehemiah, as a Levite or a priest. Proper nouns like this are used to identify specific people and do not inflect for case or gender in the same way common nouns do in Greek.

Inflection: Does not inflect

Etymology: The name Phadaiah is of Hebrew origin, meaning 'Yahweh has ransomed' or 'Yahweh has delivered'. It is derived from the Hebrew root פָדָה (padah), meaning 'to ransom' or 'to redeem', and the divine name Yahweh.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-toy

Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones

Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.

Inflection: Plural, Masculine, Nominative

Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ

Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1813

Part of Speech: Verb

Sounds like: eks-ah-LEI-fthay-toh

Translations: let it be blotted out, let it be wiped away, let it be erased, let it be abolished

Notes: This word means to wipe out, blot out, erase, or abolish something completely. It is often used in the context of removing sins, debts, or names from a record, implying a complete cancellation or obliteration. It is used here in the imperative mood, indicating a command or strong wish for something to be blotted out.

Inflection: Aorist, Passive, Imperative, Third Person Singular

Synonyms: ἈΦΑΝΙΖΩ, ἘΚΚΟΠΤΩ, ἈΠΟΛΛΥΜΙ

Etymology: From ἐξ (ex, 'out of') and ἀλείφω (aleiphō, 'to anoint, smear'). The combination implies smearing out or wiping away completely.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G3961

Part of Speech: Verb, Participle

Sounds like: pa-TOON-tas

Translations: treading, trampling, walking, stepping, walking upon, trampling upon

Notes: This word is a participle derived from the verb 'πατέω' (pateō), meaning 'to tread' or 'to trample'. It describes an action of walking, stepping, or pressing down with the feet. It can be used to describe someone who is actively walking or moving, or more forcefully, someone who is trampling something underfoot.

Inflection: Masculine, Plural, Accusative, Present, Active

Synonyms: ΠΕΡΙΠΑΤΟΥΝΤΑΣ, ΒΑΙΝΟΝΤΑΣ, ΕΡΧΟΜΕΝΟΥΣ

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-ron-tes

Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring

Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G1909, G1072

Part of Speech: Verb

Sounds like: ep-ee-geh-MI-zon-tes

Translations: filling up, loading up, burdening, overloading

Notes: This is a compound word formed from the prefix 'ἐπι-' (epi-), meaning 'upon' or 'in addition to', and the verb 'γεμίζω' (gemizō), meaning 'to fill'. As a whole, it means 'to fill up' or 'to load upon', often implying an excessive or complete filling. It describes the action of placing a load or burden onto something or someone, or completely filling a container.

Inflection: Present Active Participle, Masculine, Nominative, Plural

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0932

Part of Speech: Noun

Sounds like: bas-TAG-ma

Translations: burden, a burden, load, a load, that which is carried

Notes: This word refers to something that is carried, a burden, or a load. It can be used to describe physical objects that are transported, or metaphorically, a responsibility or a heavy task. It implies something that is lifted and borne by someone.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΦΟΡΤΙΟΝ, ΑΧΘΟΣ

Etymology: The word ΒΑΣΤΑΓΜΑ (bastagma) is derived from the verb ΒΑΣΤΑΖΩ (bastazo), meaning 'to lift, carry, bear'. It refers to the result or object of the action of carrying.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3143

Part of Speech: Verb

Sounds like: ep-eh-mar-TOO-rah-meen

Translations: I testified, I bore witness, I solemnly warned

Notes: This word is a compound verb, formed from the prefix ἐπί (epi, meaning 'upon' or 'in addition to') and the verb μαρτυρέω (martyreō, 'to bear witness'). It means to bear witness, to testify, or to solemnly warn. It is used to describe the act of giving a formal or emphatic testimony, often with a sense of calling someone to witness or warning them. It implies a strong declaration of truth or a serious admonition.

Inflection: Aorist, Indicative, Middle, 1st Person, Singular

Synonyms: ΜΑΡΤΥΡΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ

G4230

Part of Speech: Noun

Sounds like: PRAH-seh-ohs

Translations: of sale, of selling, of a sale, of a selling, of a transaction

Notes: This word refers to the act of selling or a transaction involving a sale. It is used to describe the process or event of exchanging goods or services for money. For example, one might speak of 'the terms of sale' or 'the day of the sale'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΩΛΗΣΙΣ, ΕΜΠΟΡΙΑ

Etymology: The word ΠΡΑΣΙΣ (prasis) comes from the verb ΠΡΆΣΣΩ (prassō), meaning 'to do, to accomplish, to exact payment, to sell'.

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thi-san

Translations: they sat down, they took their seats, they settled

Notes: This word is the third person plural aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes an action of sitting that occurred in the past, completed at a specific point in time. It is often used to indicate that a group of people took their seats or settled in a particular place.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ

G4453

Part of Speech: Verb, Participle

Sounds like: poh-LOON-tes

Translations: selling, those selling, a seller

Notes: This word is a present active participle, meaning 'selling' or 'those who are selling'. It describes an ongoing action of selling. It can function adjectivally to describe people or things that are in the process of selling, or substantively as a noun referring to the sellers themselves.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΔΙΔΟΝΤΕΣ, ΕΜΠΟΡΕΥΟΜΕΝΟΙ

Etymology: From πῶλος (pōlos, "colt, foal"), referring to the selling of young animals, then extended to selling in general.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-roys

Translations: free, a free person, a free man, those who are free

Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unconstrained. It is often used to distinguish between those who are free citizens and those who are slaves or foreigners. In a sentence, it would modify a noun, indicating that the noun possesses the quality of freedom.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΥ̓ΤΟΝΟΜΟΣ, ἈΝΕΞΑΡΤΗΤΟΣ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5342

Part of Speech: Verb

Sounds like: EE-neng-ken

Translations: he brought, he carried, he bore, he led, he produced

Notes: This word is a verb meaning 'he brought,' 'he carried,' or 'he bore.' It is the third person singular aorist active indicative form of the verb φέρω (pherō), which means 'to bear,' 'to carry,' 'to bring,' or 'to lead.' It describes a completed action in the past, performed by a single male or neuter subject.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: The verb φέρω (pherō) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.' It is a very ancient and common verb in Greek, with many derivatives.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4369

Part of Speech: Verb

Sounds like: pros-TITH-eh-teh

Translations: you add, you put to, you give, you increase, you continue

Notes: This word means to add something to something else, to put something to, or to give. It can also imply an increase or continuation of an action. It is often used in contexts where something is being joined or appended.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ΠΡΟΣΤΙΘΕΝΑΙ, ΠΡΟΣΤΙΘΕΜΕΝΟΣ, ΠΡΟΣΘΕΙΝΑΙ

Etymology: The word προστίθημι is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G2525

Part of Speech: Verb

Sounds like: kah-tes-TEE-san

Translations: they appointed, they established, they set, they put, they made

Notes: This word is a verb meaning to appoint, establish, set, or put someone or something in a particular position or state. It is often used in contexts where authority is given or a structure is put in place. For example, it can describe appointing officials, establishing laws, or setting up a system. It is the third person plural aorist active indicative form of the verb καθίστημι.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΤΙΘΗΜΙ, ΠΟΙΕΩ, ΟΡΙΖΩ

Etymology: The word καθίστημι (kathistēmi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Together, they convey the sense of setting something down firmly or establishing it.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G455

Part of Speech: Verb

Sounds like: ah-noy-GAY-nye

Translations: to be opened, to open

Notes: This word is the aorist passive infinitive form of the verb 'ἀνοίγω', meaning 'to open'. It describes the action of something being opened or the potential for something to be opened. It is often used in contexts where an opening, whether literal or figurative, is being referred to.

Inflection: Aorist, Passive, Infinitive

Synonyms: ἈΝΟΙΞΑΙ, ἈΝΟΙΓΕΙΝ

Etymology: The word ἀνοίγω comes from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb οἴγω (oigō), meaning 'to open'.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G0142

Part of Speech: Verb

Sounds like: ahee-REIN

Translations: to take up, to lift, to carry, to remove, to take away, to bear, to raise

Notes: ΑἸΡΕΙΝ is the present active infinitive form of the verb ΑΙΡΩ. It means 'to take up,' 'to lift,' 'to carry,' or 'to remove.' It is used to express an action without specifying the subject or tense, often functioning like the English 'to' + verb (e.g., 'to lift the weapons'). Its meaning can vary slightly depending on the context, but it generally involves the action of moving something upwards or away.

Inflection: Infinitive, Present, Active

Synonyms: ΑΝΑΙΡΩ, ΥΨΟΩ, ΦΕΡΩ

Etymology: The verb ΑΙΡΩ comes from Proto-Indo-European. It is related to the idea of lifting or raising.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1614

Part of Speech: Verb

Sounds like: ek-TEH-noh

Translations: I stretch out, I extend, I reach forth

Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G2511

Part of Speech: Participle

Sounds like: kah-thah-ri-ZOH-meh-noy

Translations: being cleansed, being purified, being made clean

Notes: This word is a present middle/passive participle, meaning 'being cleansed' or 'being purified'. It describes someone or something that is in the process of being made clean, either by their own action (middle voice) or by an external agent (passive voice). It is often used in contexts of ritual purity or moral cleansing.

Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΝΙΖΟΜΕΝΟΙ, ΕΚΚΑΘΑΡΙΖΟΜΕΝΟΙ

G2064

Part of Speech: Verb, Participle

Sounds like: ER-kho-men-oy

Translations: coming, going, arriving, those coming, those who come, those who go

Notes: This word is a present participle, indicating an ongoing action of 'coming' or 'going'. It describes individuals or groups who are in the process of moving towards a place or person, or departing from one. It can function adjectivally, describing the 'ones who are coming', or adverbially, indicating the action of coming.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΛΘΟΝΤΕΣ, ΙΟΝΤΕΣ, ΠΟΡΕΥΟΜΕΝΟΙ

Etymology: From Proto-Indo-European *h₁ergh- 'to move, to go'.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-son-tes

Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard

Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G0037

Part of Speech: Verb, Participle

Sounds like: ah-gee-A-zon-tes

Translations: sanctifying, consecrating, hallowing, setting apart, purifying

Notes: This word is a present active participle, meaning 'sanctifying' or 'hallowing'. It describes an ongoing action of making something holy, pure, or set apart for sacred use. It can be used to describe people who are performing the act of sanctification, or things that are in the process of being sanctified. For example, it might refer to 'those who are sanctifying' or 'while sanctifying'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ, ΕΓΚΑΙΝΙΖΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G0282

Part of Speech: Adjective

Sounds like: am-mah-ney-TEE-das

Translations: Ammonitess, an Ammonitess, Ammonite women

Notes: This word refers to a female inhabitant of Ammon, a region east of the Jordan River. It is used to describe women from the Ammonite people. In the provided context, it functions as an adjective modifying 'women', indicating their origin.

Inflection: Plural, Accusative, Feminine

Etymology: The word is derived from 'Ἀμμών' (Ammon), referring to the ancient nation and people. The suffix '-ιτις' is a common Greek ending used to form feminine nouns or adjectives denoting origin or descent.

G0001

Part of Speech: Adverb

Sounds like: ah-zoh-TIS-tee

Translations: in the language of Ashdod, in the manner of Ashdod, in the Ashdodite language

Notes: This word is an adverb derived from the proper noun 'Azotus' (Ashdod). It describes an action performed 'in the language of Ashdod' or 'in the manner of the people of Ashdod'. It is used to indicate speaking or acting in a foreign or non-Jewish way, specifically referring to the language or customs of the Philistine city of Ashdod.

Inflection: Does not inflect

Etymology: The word is derived from the proper noun ἈΖΩΤΟΣ (Azotos), which is the Greek name for the Philistine city of Ashdod. The suffix -ιστι is an adverbial ending indicating 'in the manner of' or 'in the language of'.

G1921

Part of Speech: Verb

Sounds like: eh-pee-ghee-NOH-skon-tes

Translations: knowing, recognizing, understanding, perceiving, becoming acquainted with, acknowledging

Notes: This word is a present active participle, meaning 'those who are knowing' or 'those who are recognizing'. It describes an ongoing action of coming to know or fully understand something or someone. It implies a deeper, more complete knowledge than simple 'knowing', often involving recognition or full comprehension. It can be used to describe someone who is in the process of gaining knowledge or acknowledging a truth.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΕΙΔΩ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2672

Part of Speech: Verb

Sounds like: eh-kah-tah-RAH-sah-meen

Translations: I cursed, I did curse

Notes: This word is an inflected form of the verb 'καταράομαι' (kataraomai), meaning 'to curse' or 'to imprecate evil upon'. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'ἀράομαι' (araomai), meaning 'to pray' or 'to invoke'. In this form, it describes an action of cursing that was completed in the past. It is often used in contexts where someone pronounces a curse or invokes divine wrath upon another person or thing.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

G3726

Part of Speech: Verb

Sounds like: OR-kee-sah

Translations: I adjured, I made to swear, I put under oath

Notes: This word means to put someone under oath, to solemnly charge, or to adjure. It is used when one person makes another person swear an oath, often with a strong appeal or command. For example, one might adjure someone by God or by something sacred.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΕΞΟΡΚΙΖΩ, ΟΜΝΥΜΙ

Etymology: The word ΟΡΚΙΖΩ (horkizō) comes from the noun ὅρκος (horkos), meaning 'oath'. It signifies the act of administering or imposing an oath.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G0025

Part of Speech: Participle, Adjective

Sounds like: ah-gah-POH-meh-nos

Translations: beloved, loved, dear, a beloved one

Notes: This word is a passive participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it describes someone or something that is being loved or has been loved. It functions similarly to an adjective, describing a noun, or can be used substantively as a noun itself, referring to 'the beloved one' or 'a loved one'. It conveys a sense of deep affection and cherished status.

Inflection: Nominative, Singular, Masculine, Present, Passive

Synonyms: ΦΙΛΟΥΜΕΝΟΣ, ἈΓΑΠΗΤΟΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1578

Part of Speech: Verb

Sounds like: eks-EK-lee-nan

Translations: turned aside, deviated, departed, avoided, shunned

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline' or 'to bend'. Together, it means to turn or bend away from something, to deviate, or to depart. It can also imply avoiding or shunning something. It is used to describe a physical turning away or a moral deviation from a path or principle.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word ΕΚΚΛΙΝΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline', 'to bend', or 'to lean'. The root κλίνω comes from a Proto-Indo-European root meaning 'to lean' or 'to slope'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G191

Part of Speech: Verb

Sounds like: ah-koo-SOH-meh-thah

Translations: we will hear, we shall hear, we will listen, we shall listen

Notes: This is a verb meaning 'to hear' or 'to listen'. It is in the future tense, indicating an action that will happen. The ending '-ομεθα' signifies that the action is performed by 'we' (first person plural). It can be used in sentences to express future hearing or listening.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ

Etymology: The word ἀκούω (akouō) is of uncertain origin, possibly pre-Greek. It is related to the English word 'acoustic' through its Greek roots.

G2923

Part of Speech: Proper Noun

Sounds like: ee-oh-AH-dah

Translations: Joiada

Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Yehoyada, meaning 'Yahweh knows' or 'Yahweh has known'. It appears in various historical and biblical contexts, often referring to a high priest or other significant figures.

Inflection: Singular, Nominative

Etymology: The name ἸΩΑΔΑ (Iōada) is a Greek transliteration of the Hebrew name יְהוֹיָדָע (Yehoyadaʿ), which means 'Yahweh knows' or 'Yahweh has known'. It is composed of the divine name Yahweh and the verb yadaʿ (to know).

G1662

Part of Speech: Proper Noun

Sounds like: eh-lay-SOOB

Translations: Eliashib

Notes: This is a proper noun, a male personal name of Hebrew origin. It means 'God restores' or 'God will restore'. The name appears several times in the Old Testament, referring to various individuals, including a high priest during the time of Nehemiah.

Inflection: Singular, Masculine, Nominative

Etymology: This name is a transliteration of the Hebrew name 'Elyashib' (אֶלְיָשִׁיב), meaning 'God restores' or 'God will restore'. It is composed of 'El' (God) and 'yashib' (will restore).

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0067

Part of Speech: Noun

Sounds like: ang-KHEES-teh-yah

Translations: right of redemption, kinsman's right, redemption, a right of redemption

Notes: This word refers to the right or obligation of a kinsman to redeem property or a person, especially in the context of family law and inheritance. It signifies the duty or privilege of a close relative to act on behalf of another, often involving the repurchase of land or the marriage of a widow to maintain the family line. It is a feminine noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΛΥΤΡΩΣΙΣ, ΑΠΟΛΥΤΡΩΣΙΣ

Etymology: This word is derived from the Greek word ἀγχιστεύς (anchisteus), meaning 'kinsman-redeemer', which itself comes from ἄγχι (anchi), meaning 'near' or 'close'. It refers to the rights and duties associated with being a close relative.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2406

Part of Speech: Noun

Sounds like: hee-eh-rah-TEH-ee-ahs

Translations: of priesthood, of the priesthood, a priesthood, the priesthood

Notes: This word refers to the office, function, or dignity of a priest, or the priestly order as a whole. It describes the state or position of being a priest and can refer to the collective body of priests. It is used in contexts related to religious service and the duties performed by priests.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΩΣΥΝΗ

Etymology: From the Greek word ἱερατεύω (hierateuō), meaning 'to be a priest' or 'to officiate as a priest', which in turn comes from ἱερεύς (hiereus), meaning 'priest'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G2540

Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ

Part of Speech: Proper Noun

Sounds like: bak-KHOO-ree-oys

Translations: (to) Bacchurius, (to) Bacchurii

Notes: This word is the dative plural form of the proper noun 'ΒΑΚΧΟΥΡΙΟΣ' (Bacchurius). It refers to a person or a group of people named Bacchurius. In this inflected form, it indicates the recipient of an action or the location/time associated with them, often translated with 'to' or 'for'. It is likely a personal name or a name of a group associated with Bacchurius.

Inflection: Plural, Dative, Masculine

Etymology: The name 'Bacchurius' is of Greek origin, derived from 'Bacchus', the Greek god of wine and revelry. Names ending in -ιος were common in ancient Greek and Roman cultures.

G0019