2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Proper Noun

Sounds like: ar-sa-THER-tha

Translations: Artaxerxes

Notes: This word is a proper noun, specifically a transliteration of the Persian name Artaxerxes, a common name for several kings of the Achaemenid Empire. It refers to a specific individual, a king, and is used in a sentence as the subject or object of an action related to that person.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of the Old Persian name Artaxšaça, meaning 'whose rule is through truth' or 'whose empire is based on truth'. It was adopted into Greek from Persian.

G3631

Part of Speech: Noun

Sounds like: OY-nos

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient texts to denote the beverage itself, often in contexts of feasting, offerings, or daily consumption. It can be used in sentences like 'They drank wine' or 'The wine was red.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΛΕΥΚΟΣ

Etymology: The word "οἶνος" (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine found in other Indo-European languages, suggesting a very ancient shared root.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3356

Part of Speech: Verb, Participle

Sounds like: meh-tree-AH-zohn

Translations: being moderate, being humble, being lowly, being modest, being gentle, being temperate

Notes: This word describes someone who is moderate, humble, or gentle in their disposition or actions. It implies a sense of self-restraint and a lack of arrogance or excess. It is used to describe a state of mind or character, often in contrast to something negative like wickedness or pride.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΤΑΠΕΙΝΟΦΡΩΝ, ΠΡΑΫΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5399

Part of Speech: Verb

Sounds like: eh-foh-BEE-thayn

Translations: I feared, I was afraid

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to express a state of apprehension, dread, or reverence. In this specific form, it indicates an action of fearing that occurred in the past, completed at a specific point in time, and is spoken by the first person singular subject (I).

Inflection: Aorist, Indicative, Passive, 1st Person Singular

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ comes from φόβος (phobos), meaning 'fear' or 'panic'. This root is found in various Greek words related to fear and flight.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2212

Part of Speech: Verb

Sounds like: ZAY-toh

Translations: seek, look for, search for, inquire, demand, desire, live, may he live, long live

Notes: This word is a verb with two primary meanings. In one sense, it means 'to seek,' 'to look for,' or 'to search for' something or someone, often implying an earnest effort to find or obtain. It can also mean 'to inquire' or 'to investigate.' In another distinct sense, often used in exclamations or blessings, it means 'to live' or 'may he/she/it live,' as in 'long live the king.' The context determines which meaning is intended.

Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Singular, Present Imperative, Active Voice (in the sense of 'may he live')

Synonyms: ΕΠΙΖΗΤΩ, ΑΙΤΕΩ, ΔΙΩΚΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seeking or searching.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2049

Part of Speech: Verb

Sounds like: ay-ray-MO-thay

Translations: was made desolate, was laid waste, was deserted, became desolate

Notes: This verb describes the state of being made desolate, laid waste, or deserted. It implies a process where something or someone becomes empty, abandoned, or ruined. It is often used to describe places or lands that have been destroyed or left uninhabited, or people who have been abandoned.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb means 'to make desolate' or 'to lay waste'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G2719

Part of Speech: Verb

Sounds like: kah-teh-broh-THEE-san

Translations: they were devoured, they were eaten up, they were consumed

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'completely') and the verb βιβρώσκω (bibrōskō, meaning 'to eat'). It means to be completely eaten, consumed, or devoured. It is often used to describe something being completely destroyed by eating, such as by animals or fire.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G4802

Part of Speech: Verb

Sounds like: soon-ZAY-tays

Translations: you are discussing, you are questioning, you are disputing, you are debating

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together,' and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire.' Therefore, it means to seek or inquire together, to discuss, question, or dispute with others. It describes an action of collective inquiry or debate.

Inflection: Present, Active, Indicative, Second Person, Singular

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ

Etymology: The verb ΣΥΝΖΗΤΕΩ is formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together,' and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire.' ΖΗΤΕΩ itself comes from an unknown origin, possibly related to a root meaning 'to seek' or 'to search.'

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3816

Part of Speech: Noun

Sounds like: pal-LA-kay

Translations: concubine, a concubine

Notes: This word refers to a concubine, a woman who lives with a man but has lower status than a wife. She might be a slave or a free woman, but her children would not typically inherit in the same way as those of a legal wife. It is used to describe a woman who cohabits with a man without being legally married to him.

Inflection: Singular, Nominative, Feminine

Etymology: The word is of uncertain origin, possibly from an Indo-European root meaning 'to lie' or 'to share a bed'. It is found in ancient Greek literature from Homer onwards.

G2192

Part of Speech: Participle

Sounds like: EKH-oh-meh-nah

Translations: holding, having, being near, next to, adjoining, contiguous, being held, being possessed

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In its present middle/passive form, it often describes something that is being held, possessed, or is in close proximity to something else. It can indicate a state of being near or adjacent to something, or being in possession of something. It is often used with a genitive case to indicate what it is near or what it is holding.

Inflection: Present, Middle or Passive Voice, Nominative or Accusative Case, Neuter Gender, Plural Number

Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΡΟΣ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is related to other Greek words like ἕξις (hexis) 'habit, state' and ὄχος (ochos) 'carriage, vehicle'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G4197

Part of Speech: Noun

Sounds like: por-EYE-ah

Translations: journey, a journey, travel, a travel, course, a course, way, a way, passage, a passage

Notes: This word refers to a journey, a course, or a way, often implying movement or progress from one place to another. It can describe the act of traveling or the path taken during a journey. It is used to denote a physical trip or the duration of such a trip.

Inflection: Singular, Nominative or Accusative or Genitive

Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΔΡΟΜΟΣ

Etymology: From the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sis

Translations: you will return, you will turn back, you will convert, you will turn around

Notes: This word means to turn around, return, or convert. It is used to describe a physical turning or a spiritual turning, such as repenting or converting to a new belief. It can also mean to restore or bring back. In a sentence, it indicates an action of changing direction or allegiance that will happen in the future.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G0017

Part of Speech: Verb

Sounds like: ee-gah-THOON-thay

Translations: was made good, was blessed, was prospered, was made happy

Notes: This word is a verb that means 'to make good', 'to bless', or 'to prosper'. In this specific form, it indicates an action that was completed in the past and was done to the subject (passive voice). It describes someone or something being made good, blessed, or prospered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΥ̓ΛΟΓΕΩ, ΕΥ̓ΟΔΟΩ

Etymology: From ἀγαθός (agathos), meaning 'good'. The verb means to make good or to do good.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3735

Part of Speech: Noun

Sounds like: O-RON

Translations: mountain, a mountain, hill, a hill, boundary, a boundary, limit, a limit

Notes: This word refers to a mountain or a hill. It can also denote a boundary or a limit, marking the edge of a territory or a conceptual constraint. In this form, it is the accusative singular, typically used as the direct object of a verb or after certain prepositions.

Inflection: Accusative, Singular, Neuter

Synonyms: ΒΟΥΝΟΣ, ΟΡΙΟΝ

Etymology: From an uncertain root, possibly related to Proto-Indo-European *h₃er- (to rise, to move, to stir).

G1325

Part of Speech: Verb

Sounds like: DOH-toh

Translations: let him give, he should give, may he give

Notes: This word is a form of the verb 'to give'. It is used as a command or an instruction for a third person to give something. It implies a sense of permission or obligation for someone to perform the action of giving.

Inflection: Third person, Singular, Aorist, Active, Imperative

Synonyms: ΔΩΣΑΤΩ, ΠΑΡΑΣΧΕΤΩ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is an ancient verb form found across various Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G3856

Part of Speech: Verb

Sounds like: pa-ra-ga-GEIN

Translations: to lead past, to bring forward, to produce, to bring out, to bring on, to introduce

Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Together, it means to lead something alongside or past, or to bring it forward into view. It can be used in various contexts, such as bringing people or things forward, producing something, or causing something to happen.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word παράγω (parago) is formed from the prefix παρά (para), meaning 'beside, alongside, by', and the verb ἄγω (ago), meaning 'to lead, to bring'.

G5438, G5439

Part of Speech: Noun

Sounds like: FY-la-ka

Translations: guard, a guard, watch, a watch, prison, a prison, custody, a custody

Notes: This word can be an inflected form of either 'phylax' (a guard, watchman) or 'phylakē' (a guard, watch, prison, or act of guarding). In the provided context, it appears to refer to a 'watch' or 'guard' (as in a period of time or a group of people on watch) or a 'guard' (a person). It is used to describe a person who guards or watches, or a place or time of guarding.

Inflection: Singular, Accusative, Masculine (from ΦΥΛΑΞ) or Singular, Genitive or Accusative, Feminine (from ΦΥΛΑΚΗ)

Synonyms: ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ, ΣΚΟΠΟΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G450

Part of Speech: Verb

Sounds like: an-ES-tayn

Translations: I stood up, I arose, I rose, I was raised

Notes: This word is the first person singular aorist indicative active form of the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to arise,' or 'to rise.' It describes an action that occurred in the past, completed at a specific point in time. It is often used to describe physical rising from a seated or prone position, or a metaphorical rising, such as from the dead or from a state of inactivity.

Inflection: Aorist, Indicative, Active, 1st Person Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: The word ἀνίστημι (anistēmi) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to stand up' or 'to cause to stand up again.'

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0518

Part of Speech: Verb

Sounds like: ap-ang-GEL-lah

Translations: I reported, I announced, I told, I declared, I brought word

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning "from" or "away from," and the verb ἀγγέλλω (angellō), meaning "to announce" or "to report." Therefore, it literally means "to announce from" or "to report back." It is used to describe the act of bringing a message, news, or a report from one place or person to another. It implies a formal or official communication of information.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and ἀγγέλλω (angellō, "to announce, to report").

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1911

Part of Speech: Verb

Sounds like: ep-ee-BAH-ee-noh

Translations: to step on, to go upon, to embark, to mount, to enter, to ascend

Notes: This verb means to step or go upon something, often implying movement onto or into a place, vehicle, or animal. It can be used in various contexts such as embarking on a ship, mounting a horse, or ascending to a higher place. It can also mean to enter a place or to set foot on something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ἈΝΑΒΑΙΝΩ, ΕἸΣΕΡΧΟΜΑΙ, ΠΑΤΕΩ

Etymology: This word is a compound verb formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-thon

Translations: they went out, they came out, they departed, they went forth, they came forth

Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."

Part of Speech: Proper Noun

Sounds like: GOH-lay-lah

Translations: Golela

Notes: This word appears to be a proper noun, likely referring to a specific place or a gate, possibly a variant or misspelling of a known biblical place name. In the provided context, it is used in phrases like 'Gate of Golela', indicating it functions as a geographical or architectural identifier.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The etymology of this specific form is unclear. It is likely a transliteration or a variant spelling of a Hebrew place name, but its exact origin is not readily identifiable in standard Koine Greek lexicons.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-tree-BOHN

Translations: breaking, crushing, shattering, bruising, destroying

Notes: This word describes the action of breaking, crushing, or shattering something, often with force. It can refer to physical destruction or, metaphorically, to the breaking of spirits or power. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of breaking or being broken.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G2507

Part of Speech: Verb

Sounds like: kah-thigh-ROO-sin

Translations: they pull down, they tear down, they overthrow, they destroy, they cast down

Notes: This word is the third person plural, present active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'they pull down' or 'they tear down'. It is used to describe the action of demolishing or bringing something low, whether physically, like a building, or metaphorically, like an argument or a power structure. For example, it could be used in a sentence like 'They are pulling down the wall' or 'They are overthrowing the government'.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΙΡΟΥΣΙΝ, ΚΑΤΑΛΥΟΥΣΙΝ, ΚΑΤΑΒΑΛΛΟΥΣΙΝ

Etymology: The word καθαιρέω (kathaireō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its etymological meaning is 'to take down' or 'to seize down'.

G3928

Part of Speech: Verb

Sounds like: par-EEL-thon

Translations: I passed by, they passed by, it passed away, I went by, they went by, it went away, I came by, they came by, it came away, I passed away, they passed away, it passed away, I disappeared, they disappeared, it disappeared

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The combined meaning is 'to pass by', 'to go past', 'to come alongside', or 'to pass away' in the sense of ceasing to exist or disappearing. It is used to describe movement past something or the cessation of something.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G3928

Part of Speech: Verb

Sounds like: par-el-THAYN

Translations: to pass by, to pass away, to come beside, to go beyond, to neglect, to transgress, to perish, to come to an end

Notes: This word is an infinitive form of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by' or 'to pass away'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'along', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It can describe something moving past, an event coming to an end, or even a command being disregarded or transgressed. For example, it can be used to say that something will not pass away or that someone passed by a certain place.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G0305

Part of Speech: Participle

Sounds like: ah-nah-BAH-ee-nohn

Translations: going up, ascending, climbing, rising, coming up

Notes: This word is a present active participle of the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. It describes an ongoing action of moving upwards, whether literally climbing a physical object, ascending to a higher place, or metaphorically rising in status or position. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

G5494

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: torrent, winter stream, brook, a torrent, a winter stream, a brook

Notes: This word is a compound noun referring to a stream or river that flows only during the winter or rainy season, often with great force, like a torrent. It implies a temporary, often violent, flow of water, as opposed to a perennial river. It is used to describe a rushing stream or a wadi that fills up during heavy rains.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΡΕΥΜΑ

Etymology: The word "χειμάρρους" is a compound of two Greek words: "χείμα" (cheima), meaning "winter" or "storm," and "ῥέω" (rheō), meaning "to flow." Thus, it literally means "winter-flowing" or "storm-flowing."

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREP-sah

Translations: I returned, I turned back, I converted, I came back

Notes: This word is a verb meaning to turn around, turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or figuratively to describe a change in one's moral or spiritual direction, often implying repentance or conversion to God. It signifies a reversal of direction or a change of mind.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-son-tes

Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard

Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2640

Part of Speech: Adjective

Sounds like: kah-tah-LOI-poys

Translations: the rest, the remaining, the remnant, the others, (to) the rest, (to) the remaining ones, (to) the remnant, (to) the others

Notes: This word refers to those who are left over or remain after a group or event. It is often used substantively, meaning 'the rest' or 'the remnant' of a group of people or things. It can be used to describe the survivors, the remainder, or those who are left behind.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΙΣ, ΛΟΙΠΟΙΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to remain'. Thus, it literally means 'that which is left down' or 'that which remains'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ray-mos

Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert

Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ

Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.

G1325

Part of Speech: Verb

Sounds like: eh-DOTH-eh-san

Translations: they were given, they were granted, they were delivered

Notes: This word is a verb in the aorist passive indicative, meaning 'they were given' or 'they were granted'. It describes an action that was completed in the past, where the subjects received something without actively doing the giving themselves. It is often used to indicate divine provision or permission.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΠΑΡΕΔΟΘΗΣΑΝ, ΕΔΩΚΑΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to Latin 'dare' and English 'do' (in the sense of 'to perform').

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3618

Part of Speech: Verb

Sounds like: dee-oy-koh-doh-MEH-soh-men

Translations: we may build up, we may rebuild, we may restore, we may edify

Notes: This word is a compound verb, combining the preposition 'διά' (dia), meaning 'through' or 'thoroughly', with the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to build up'. Thus, 'διοικοδομήσωμεν' means 'to build up thoroughly' or 'to rebuild'. It implies a complete and comprehensive act of building or restoration, often with a sense of establishing or strengthening. It is used to describe the act of constructing or reconstructing something, whether literally a building or figuratively a community or a person's character.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΑΝΙΣΤΗΜΙ, ΚΑΤΑΣΚΕΥΑΖΩ

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STOH-men

Translations: let us rise, let us stand up, let us raise up, let us restore

Notes: This word is a verb meaning 'to rise,' 'to stand up,' or 'to cause to rise.' It is often used in the sense of getting up from a seated or lying position, or from sleep. It can also refer to rising from the dead, or to restoring something. In this form, it is a hortatory subjunctive, expressing an exhortation or encouragement for a group to perform the action.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ἘΓΕΙΡΩ, ἈΝΟΡΘΟΩ

G2901

Part of Speech: Verb

Sounds like: ek-rah-tah-ee-OH-thay-sahn

Translations: they were strengthened, they were made strong, they became strong, they prevailed

Notes: This word describes a state of being strengthened, made powerful, or prevailing. It is often used to indicate an increase in strength, power, or influence, either physically or metaphorically. It can refer to individuals or groups becoming stronger than others, or to something being firmly established.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΟΩ, ΕΝΔΥΝΑΜΟΩ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-sahm

Translations: we led, we thought, we considered, we accounted, we esteemed

Notes: This word is an inflected form of the Koine Greek verb 'ἡγέομαι' (hegeomai). It is a first person plural, aorist active indicative form, meaning 'we led' or 'we thought/considered'. The verb 'hegeomai' generally means to lead, guide, or command, but it can also mean to consider, think, or believe, depending on the context. In the provided examples, it is used in the sense of 'we thought' or 'we considered'.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0646

Part of Speech: Verb

Sounds like: ah-pos-tah-TEH-tee-teh

Translations: you are revolting, you are rebelling, you are deserting, you are withdrawing, you are apostatizing

Notes: This word means to revolt, rebel, desert, or withdraw from something or someone. It implies a departure from a previous state, allegiance, or belief. It is often used in the context of political or religious defection. In a sentence, it would describe a group or individual taking action to separate themselves.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ἈΦΙΣΤΑΜΑΙ, ἈΠΟΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2137

Part of Speech: Verb

Sounds like: yoo-oh-DOH-see

Translations: will prosper, will succeed, will have a good journey

Notes: This word means to prosper, succeed, or have a good journey. It is a compound word formed from the Greek prefix εὖ (eu), meaning 'well' or 'good', and ὁδός (hodos), meaning 'way' or 'journey'. Thus, it literally means 'to have a good way' or 'to go well'. It is used to express the idea of God granting success or a safe passage to someone.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΕΥ̓ΤΥΧΈΩ, ΚΑΤΕΥΟΔΌΩ

Etymology: The word ΕΥ̓ΟΔΌΩ is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the noun ὁδός (hodos), meaning 'way' or 'journey'. It signifies the idea of having a good journey or a successful path.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3422