Home / Interlinears (Beta) / The Shepherd of Hermas — Visions / Vision 3 / Chapter 9Vision 3, Chapter 9
Interlinear version from The Shepherd of Hermas — Visions (Beta)
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1625
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Part of Speech: Verb
Sounds like: eks-ETH-rep-sa
Translations: I nourished, I brought up, I reared, I fed
Notes: This word is the first person singular, aorist active indicative form of the verb ἐκτρέφω (ektéphō). It means 'to nourish, to bring up, to rear, or to feed'. It implies the act of providing sustenance and care, often for growth or development. It can be used in contexts of raising children, cultivating plants, or generally providing for something to grow.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΤΡΕΦΩ, ΑΝΑΤΡΕΦΩ, ΘΡΕΨΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0017
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Part of Speech: Noun
Sounds like: ah-kah-KEE-ah
Translations: innocence, simplicity, guilelessness, purity, an innocence, a simplicity, a guilelessness, a purity
Notes: This word is a feminine noun that refers to the quality of being innocent, simple, or without malice. It describes a state of purity of heart and freedom from evil or cunning. It can be used to describe a person's character or a general state of being.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'κακός' (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.
G4587
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Part of Speech: Noun
Sounds like: sem-NO-tee-tee
Translations: (to) dignity, (to) reverence, (to) seriousness, (to) gravity, (to) honor, (to) majesty
Notes: This word refers to the quality of being serious, dignified, or venerable. It implies a sense of gravity, respectability, and honor. It is often used in contexts describing proper conduct or the esteemed nature of something or someone. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΕΒΑΣΜΟΣ, ΤΙΜΗ, ΑΞΙΩΜΑ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4719
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Part of Speech: Verb
Sounds like: stax-AN-tos
Translations: (of) having dripped, (of) having dropped, (of) having trickled
Notes: This word is the genitive singular masculine, feminine, or neuter form of the aorist active participle of the verb 'στάζω' (stazō), meaning 'to drip' or 'to drop'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In the genitive case, it often indicates possession, origin, or the subject of a genitive absolute construction, meaning 'of one who has dripped' or 'when one has dripped'.
Inflection: Singular, Genitive, Masculine or Feminine or Neuter, Aorist, Active, Participle
Synonyms: ΣΤΑΛΑΖΩ, ΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-OH-thay-teh
Translations: be justified, be declared righteous, be acquitted, be made righteous
Notes: This word means to be declared righteous, to be justified, or to be acquitted. It is often used in a legal or theological sense, referring to God's act of declaring a person righteous, or to a person being made righteous through faith. As an imperative, it functions as a command or exhortation for a group of people to be justified or declared righteous.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΑΠΟΛΥΘΗΤΕ, ΑΘΩΩΘΗΤΕ
G0037
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Part of Speech: Verb
Sounds like: ah-gee-AS-thay-teh
Translations: be sanctified, be made holy, be set apart
Notes: This word is a command directed at multiple people, meaning 'be sanctified' or 'be made holy'. It implies a process of being set apart for a sacred purpose or being purified. It is often used in religious contexts, commanding individuals or a group to become holy or to dedicate themselves to God.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G4646
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Part of Speech: Noun
Sounds like: sko-lee-OH-tays
Translations: perversity, crookedness, a perversion, a crooked thing
Notes: This word appears to be a misspelling of 'ΣΚΟΛΙΟΤΗΣ' (skoliotēs), which means perversity, crookedness, or a perversion. It refers to a moral or ethical deviation from what is right or straight, often implying a twisted or dishonest character. It can be used to describe actions or attitudes that are not straightforward or upright.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΣΤΡΟΦΗ, ΠΟΝΗΡΙΑ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2309
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Part of Speech: Verb
Sounds like: theh-LEH-teh
Translations: you want, you wish, you desire, you will
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to will'. It is used to express a strong inclination or intention. It often takes an infinitive to indicate what is wanted or desired, such as 'you want to go' or 'you wish to do'.
Inflection: 2nd Person, Plural, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
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Part of Speech: Unknown
Sounds like: PAH-nay
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or garbled form of a Koine Greek word. It is possible it is a corrupted form of a verb, perhaps related to 'πάθειν' (to suffer) or 'παίειν' (to strike), or even a noun like 'πάθη' (sufferings). Without further context or a clearer spelling, its meaning and usage are uncertain.
Inflection: Unknown
Etymology: Cannot find any information about the etymology of this specific word, as it appears to be a misspelling or unknown form.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1514
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Part of Speech: Verb
Sounds like: ee-ray-NEH-oo-eh-teh
Translations: be at peace, live in peace, make peace
Notes: This word means to be at peace, to live in peace, or to make peace. It is often used as an imperative, commanding someone or a group to live peacefully or to establish peace.
Inflection: Present, Active, Indicative or Imperative, Second Person, Plural
Synonyms: ΕΙΡΗΝΟΠΟΙΕΩ, ΕΙΡΗΝΕΥΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1550
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Part of Speech: Verb
Sounds like: eis-KEP-tess-theh
Translations: look into, consider, examine, inspect, investigate
Notes: This is a compound verb formed from the preposition εἰς (eis, 'into') and the verb σκέπτομαι (skeptomai, 'to look, examine'). It means to look into something, to consider it carefully, or to examine it thoroughly. It is often used in the context of investigating or inspecting a matter.
Inflection: Present, Middle/Passive Voice, Second Person Plural, Imperative or Indicative
Synonyms: ΣΚΕΠΤΟΜΑΙ, ΕΞΕΤΑΖΩ, ΕΠΙΣΚΕΠΤΟΜΑΙ
Etymology: The word εἰσκέπτομαι (eiskeptomai) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb σκέπτομαι (skeptomai), meaning 'to look, examine, or consider'. The root σκέπτομαι is related to the idea of observing or contemplating.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G0482
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Part of Speech: Verb
Sounds like: an-tee-lam-BAH-nes-theh
Translations: help, assist, take hold of, support, relieve, receive
Notes: This word is a compound verb meaning to take hold of in return, to help, or to assist. It implies providing support or relief to someone. It can be used in contexts where one person is helping another, or where one is taking hold of something for support. It often carries the nuance of mutual aid or reciprocal action.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: From ἀντί (anti), meaning 'against' or 'in return', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The compound implies taking hold of in response or in return, leading to the meaning of helping or supporting.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3441
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Part of Speech: Adjective
Sounds like: MOH-noy
Translations: alone, only, solitary, by oneself, the only ones
Notes: This word is an adjective meaning 'alone' or 'only'. It describes something or someone as being singular, isolated, or unique in a particular context. It can be used to emphasize exclusivity or solitude. For example, it might describe people who are by themselves or the only ones present.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2938
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Part of Speech: Noun
Sounds like: KTIS-mah-tah
Translations: creations, created things, creatures
Notes: This word refers to things that have been created or formed, often by a divine being. It is used to describe anything that has come into existence through an act of creation, such as the universe, living beings, or specific objects. It is the plural form of the noun 'κτίσμα'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΗΜΙΟΥΡΓΗΜΑΤΑ, ΠΟΙΗΜΑΤΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3335
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Part of Speech: Verb
Sounds like: meh-tah-lam-BAH-neh-teh
Translations: you take a share of, you partake of, you share in, you receive, you get, you obtain
Notes: This is a compound verb formed from 'μετά' (with, among) and 'λαμβάνω' (to take, to receive). It means to take a share of something, to partake in it, or to receive a portion. It implies sharing or participating in something, often with others or as a consequence of something else. It can be used in contexts of receiving food, knowledge, or a spiritual gift.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΜΕΤΕΧΩ, ΚΟΙΝΩΝΕΩ, ΛΑΜΒΑΝΩ
Etymology: From Ancient Greek μετά (metá, “with, among”) + λαμβάνω (lambánō, “to take, to receive”).
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2695
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Part of Speech: Noun
Sounds like: kah-tah-KHOO-mah-tos
Translations: of an outpouring, of a pouring down, of a flood
Notes: This word refers to an outpouring or something that is poured down, such as a flood or a deluge. It describes the act or result of pouring out a liquid in abundance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΚΧΥΣΙΣ, ΕΚΧΥΜΑ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3330
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Part of Speech: Verb
Sounds like: meh-tah-DEE-doh-teh
Translations: give, impart, share, distribute
Notes: This word is a compound verb formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Therefore, it means 'to give among', 'to share', or 'to impart'. It is used to describe the act of sharing something with others, often implying a generous or communal act of giving.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5302
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Part of Speech: Participle
Sounds like: yoos-teh-roo-MEH-noys
Translations: those who are lacking, those who are in need, to those who are lacking, to those who are in need
Notes: This word describes individuals who are in a state of lacking or being in need. It is often used to refer to people who are poor or deficient in some way, such as lacking resources or spiritual understanding. It functions as a substantive participle, meaning it acts like a noun, referring to a group of people.
Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine
Synonyms: ΠΤΩΧΟΙ, ΕΝΔΕΕΙΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1035
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Part of Speech: Noun
Sounds like: eh-DES-mah-tohn
Translations: of food, of meats, of dishes, of delicacies
Notes: This word refers to food, especially prepared dishes, meats, or delicacies. It is used in a general sense to describe things that are eaten. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the foods' or 'of the delicacies'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΡΩΜΑ, ΣΙΤΙΟΝ, ΤΡΟΦΗ
G0769
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Part of Speech: Noun
Sounds like: ass-the-NEH-ee-an
Translations: weakness, a weakness
Notes: This word refers to a state of weakness, infirmity, or feebleness, whether physical, moral, or spiritual. It can describe a lack of strength, power, or ability. In a sentence, it often indicates a condition of being without vigor or being susceptible to illness or failure.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΔΥΝΑΜΙΑ, ἈΡΡΩΣΤΙΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1961
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Part of Speech: Verb
Sounds like: ep-is-POHN-tai
Translations: they draw upon, they bring upon themselves, they attract, they contract
Notes: This word is a compound verb formed from 'ἐπί' (upon, to) and 'σπάω' (to draw). It means to draw upon oneself, to bring upon oneself, or to attract. It is often used in the middle voice to describe an action that the subject performs upon themselves or for their own benefit/detriment, such as drawing a disease or a consequence upon oneself. In the provided context, it refers to people bringing weakness upon their flesh due to excessive eating.
Inflection: Present, Indicative, Middle Voice, Third Person, Plural
Synonyms: ΕΛΚΩ, ΠΡΟΣΑΓΩ
G3086
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Part of Speech: Verb
Sounds like: ly-MAI-non-tai
Translations: they damage, they destroy, they corrupt, they injure, they spoil
Notes: This word describes the act of causing harm, damage, or destruction to something or someone. It implies a process of spoiling or corrupting, often leading to something becoming useless or impaired. It can be used in contexts where physical damage is inflicted, or where moral or spiritual corruption occurs.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ, ΚΑΚΟΠΟΙΕΩ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2192
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Part of Speech: Participle
Sounds like: ekh-ON-tone
Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ
G1035
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Part of Speech: Noun
Sounds like: eh-DES-mah-tah
Translations: food, dishes, delicacies, provisions
Notes: This word refers to something that is eaten, generally prepared food or dishes. It can encompass a wide range of edible items, from simple provisions to luxurious delicacies, depending on the context. It is often used in the plural to refer to a collection of food items.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΡΩΜΑΤΑ, ΣΙΤΙΑ, ΤΡΟΦΗ
G3086
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Part of Speech: Verb
Sounds like: loo-MAI-neh-tai
Translations: he harms, he injures, he corrupts, he destroys, he abuses, he defiles
Notes: This word describes the act of causing harm, injury, or destruction to something or someone. It can also imply corruption, defilement, or abuse. It is used to indicate that an individual or entity is actively damaging or spoiling something, often with a sense of malice or neglect.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΒΛΑΠΤΩ, ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G0714
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Part of Speech: Adjective
Sounds like: ar-KEH-ton
Translations: sufficient, enough, a sufficient thing, an enough thing
Notes: This word means 'sufficient' or 'enough', indicating that something is adequate for a particular purpose or situation. It is used to describe a quantity or quality that meets the required standard without being excessive or deficient. For example, it can be used to say 'this is enough' or 'it is sufficient'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἹΚΑΝΟΣ, ΧΡΗΣΙΜΟΣ
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G1311
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Part of Speech: Verb
Sounds like: dee-ah-FTHAY-reh-tai
Translations: is corrupted, is destroyed, is ruined, perishes, is spoiled, is defiled
Notes: This word describes something that is being corrupted, destroyed, or ruined. It is used in a passive sense, indicating that the subject is undergoing a process of decay, destruction, or moral defilement. It can refer to physical destruction, moral corruption, or the perishing of something.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΛΥΤΑΙ, ΦΘΕΙΡΕΤΑΙ, ΚΑΤΑΦΘΕΙΡΕΤΑΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
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Part of Speech: Noun
Sounds like: ah-syn-KRAH-see-ah
Translations: lack of mixing, lack of blending, lack of communion, lack of sharing, unmixed state, unblended state
Notes: This word is a compound noun, formed from the negative prefix 'ἀ-' (a-), 'σύν' (syn-, meaning 'with' or 'together'), and 'κρᾶσις' (krasis, meaning 'mixing' or 'blending'). It refers to a state of not being mixed or blended, a lack of communion or sharing. It can describe a situation where elements remain separate rather than combining, or a lack of fellowship among people.
Inflection: Singular, Nominative, Feminine
Etymology: This word is derived from the Greek prefix 'ἀ-' (a-, indicating negation), the preposition 'σύν' (syn-, meaning 'with' or 'together'), and the noun 'κρᾶσις' (krasis), which means 'mixing' or 'blending'. The suffix '-ία' forms abstract nouns.
G0984
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Part of Speech: Adjective
Sounds like: blah-beh-RAH
Translations: harmful, injurious, detrimental, a harmful thing
Notes: This word describes something that causes harm, injury, or damage. It is used to qualify a noun, indicating that the noun possesses the quality of being harmful or detrimental to something or someone. For example, it could describe a harmful action, a harmful substance, or a harmful person.
Inflection: Feminine, Nominative/Vocative Singular; or Neuter, Nominative/Accusative/Vocative Plural
Synonyms: ΟΛΕΘΡΙΟΣ, ΖΗΜΙΩΔΗΣ, ΚΑΚΟΣ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-see
Translations: they have, they possess, they hold, they are holding
Notes: This word means 'they have' or 'they possess'. It is the third person plural present active indicative form of the verb 'ἔχω' (echō), which means 'to have' or 'to hold'. It is used to indicate that a group of people or things currently possess or hold something.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΤΩ͂ΜΑΙ, ΚΑΤΈΧΩ, ΚΈΚΤΗΜΑΙ
G3330
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Part of Speech: Verb
Sounds like: meh-tah-dee-DOO-sin
Translations: giving, imparting, sharing, distributing, communicating
Notes: This word means to give a share of something, to impart, or to distribute. It implies sharing what one has with others, often those in need. It is used in contexts where resources, knowledge, or even spiritual gifts are being shared or communicated.
Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural
Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ
Etymology: The word ΜΕΤΑΔΙΔΩΜΙ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Thus, it literally means 'to give with' or 'to give among'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G2186
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Part of Speech: Participle
Sounds like: ep-ER-kho-men-ayn
Translations: coming upon, approaching, impending, the coming upon one, the approaching one
Notes: This word is a present participle derived from the verb 'ἐπέρχομαι' (eperchomai), meaning 'to come upon', 'to approach', or 'to arrive'. It is a compound word formed from 'ἐπί' (epi), meaning 'upon' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that is ongoing or in progress, often functioning adjectivally or adverbially. In this form, it refers to something or someone that is in the process of coming upon or approaching.
Inflection: Present Participle, Feminine, Singular, Accusative
Synonyms: ΕΡΧΟΜΕΝΗΝ, ΠΡΟΣΕΡΧΟΜΕΝΗΝ
G5242
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Part of Speech: Participle, Adjective
Sounds like: hoo-per-EH-khon-tes
Translations: excelling, surpassing, preeminent, superior, a superior one, those who excel, those who are superior
Notes: This word describes someone or something that is superior, preeminent, or excelling in some quality or position. It is often used to refer to those in authority or positions of power, or simply to describe something that is of higher quality or greater importance. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'those who excel' or 'the superior ones'.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΠΡΟΕΧΟΝΤΕΣ, ΚΡΕΙΤΤΟΝΕΣ, ΑΝΩΤΕΡΟΙ
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TEH-ee-teh
Translations: seek, search, seek out, search for, require, demand
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'. Therefore, it means to seek out, search for, or diligently inquire after something. It can also imply demanding or requiring something. It is often used in the context of earnestly seeking God or truth, or searching for something lost.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3983
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Part of Speech: Participle
Sounds like: pay-NOHN-tas
Translations: being hungry, those who are hungry, the hungry
Notes: This word is a present active participle derived from the verb 'peinaō', meaning 'to be hungry'. As a participle, it describes someone who is in the state of being hungry. It can function adjectivally, modifying a noun (e.g., 'the hungry people'), or adverbially, describing the circumstances under which an action occurs (e.g., 'while being hungry, he ate').
Inflection: Present, Active, Participle, Masculine or Feminine, Nominative or Accusative, Plural
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet
Notes: This word is an adverb meaning 'not yet'. It indicates that an action or state has not occurred up to the present moment, but implies that it may happen in the future. It is often used to express a delay or an unfulfilled expectation.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥ̓ (ou), meaning 'not', and the enclitic particle ΠΩ (pō), meaning 'yet' or 'at all'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4444
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Part of Speech: Noun
Sounds like: PYR-goss
Translations: tower, a tower
Notes: This word refers to a tower, which is a tall, narrow building or structure, often used for defense, observation, or as part of a larger fortification. It can also refer to a stronghold or a place of refuge. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΧΥΡΩΜΑ, ΦΡΟΥΡΙΟΝ
Etymology: The word "ΠΥΡΓΟΣ" is of pre-Greek origin, meaning a tower or a fortified structure. It is found in various ancient Greek texts.
G5055
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Part of Speech: Verb
Sounds like: eh-teh-LEH-sthee
Translations: it was finished, it was completed, it was accomplished, it was fulfilled
Notes: This word is the aorist passive indicative form of the verb 'τελέω' (teleō), meaning 'to finish,' 'to complete,' or 'to accomplish.' In this form, it indicates that an action was completed or brought to an end in the past, with the subject being the recipient of the action (i.e., it was finished by someone or something). It is often used to describe the completion of a task, a prophecy, or a period of time.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΠΕΡΑΙΝΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5055
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Part of Speech: Verb
Sounds like: teh-les-THEE-nai
Translations: to be finished, to be completed, to be accomplished, to be fulfilled, to be performed, to be brought to an end
Notes: This word is the aorist passive infinitive form of the verb 'τελέω' (teleō). It means 'to be finished,' 'to be completed,' or 'to be accomplished.' It describes an action that is brought to its conclusion or fulfillment, often implying a divine purpose or a preordained event. It can be used in contexts where something is brought to pass or comes to an end.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΛΗΡΩΘΗΝΑΙ, ΣΥΝΤΕΛΕΣΘΗΝΑΙ, ΑΠΟΤΕΛΕΣΘΗΝΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4444
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Part of Speech: Noun
Sounds like: PYR-gon
Translations: tower, a tower
Notes: This word refers to a tower, which is a tall, narrow building or structure. It can be used to describe a watchtower, a fortified structure, or any elevated building. In a sentence, it would typically function as the direct object of a verb, indicating something that is built, attacked, or observed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΦΡΟΥΡΙΟΝ, ΤΕΙΧΟΣ
G2309
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Part of Speech: Verb
Sounds like: theh-LEE-seh-teh
Translations: you will wish, you will want, you will desire, you will intend, you will be willing
Notes: This is a verb meaning 'to wish', 'to want', 'to desire', 'to intend', or 'to be willing'. It is used to express a future action or state of wanting or intending something. For example, 'you will want to do this' or 'you will be willing to go'.
Inflection: Future, Indicative, Active, Second Person, Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G0017
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Part of Speech: Verb
Sounds like: ah-gah-thoh-poy-EH-in
Translations: to do good, to do well, to act rightly
Notes: This word is a compound verb meaning 'to do good' or 'to act rightly'. It combines 'ἀγαθός' (agathos), meaning 'good', and 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes the act of performing good deeds or behaving in a morally upright manner. It is used to express the action of doing what is beneficial or virtuous.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΠΟΙΕΙΝ, ΚΑΛΟΠΟΙΕΙΝ
Etymology: This word is a compound of two Greek words: ἀγαθός (agathos), meaning 'good', and ποιέω (poieō), meaning 'to do' or 'to make'. It literally means 'to do good'.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EX-eh-teh
Translations: you will have, you will hold, you will possess
Notes: This word is a verb meaning 'you will have' or 'you will possess'. It is used to indicate future possession or a future state of being. For example, it can be used in a sentence like 'you will have understanding' or 'you will have peace'.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΚΤΗΣΕΣΘΕ, ΛΗΨΕΣΘΕ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1185
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Part of Speech: Participle, Adjective
Sounds like: gah-vree-OH-meh-noy
Translations: boasting, proud, arrogant, haughty, those who boast, the proud ones
Notes: This word is a perfect passive participle, meaning 'having been made proud' or 'having become proud,' and is often translated as 'boasting,' 'proud,' or 'arrogant.' It describes someone who is puffed up with pride, often in a negative sense, indicating a sense of superiority or self-importance. It functions adjectivally to describe people or things, or substantively as 'those who are proud.'
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΕΡΗΦΑΝΟΙ, ΚΑΥΧΩΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4149
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Part of Speech: Noun
Sounds like: PLOO-too
Translations: of wealth, of riches, of abundance
Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ
Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G4726
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Part of Speech: Verb
Sounds like: steh-NAX-oo-sin
Translations: they will groan, they will sigh, they will lament, they will mourn
Notes: This word describes the act of groaning, sighing, or lamenting, often due to pain, sorrow, or distress. It implies a deep, audible expression of inner suffering. It is used to indicate a future action, specifically that a group of people will perform this action.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΚΛΑΥΣΟΝΤΑΙ, ΠΕΝΘΗΣΟΥΣΙΝ
G5302
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Part of Speech: Participle, Adjective
Sounds like: yoos-teh-roo-MEH-noy
Translations: those who lack, those who are lacking, those who are in need, those who are deficient, the needy, the deficient
Notes: This word is a present passive participle, meaning 'those who are lacking' or 'those who are in need'. It describes individuals or groups who are experiencing a deficiency, whether in resources, provisions, or some other aspect. It is often used substantively, functioning as a noun to refer to the needy or the poor.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΤΩΧΟΙ, ΕΝΔΕΕΙΣ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moss
Translations: groaning, a groaning, sighing, a sighing, lamentation, a lamentation
Notes: This word refers to a deep, inarticulate sound expressing pain, grief, or longing. It can be a groan, a sigh, or a lament. It is often used to describe the inner anguish or deep emotional distress that cannot be fully expressed in words, or the audible expression of such feelings. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. It describes the action or result of groaning.
G0305
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Part of Speech: Verb
Sounds like: ah-nah-BEE-seh-tai
Translations: will go up, will ascend, will rise, will come up
Notes: This word describes the action of moving upwards, ascending, or rising. It is used to indicate a future action, such as someone or something going up a mountain, into a city, or rising from a lower position to a higher one. It can also refer to things like plants growing or smoke rising.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1570
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Part of Speech: Verb
Sounds like: ek-KLEES-theh-ses-theh
Translations: you will be shut out, you will be excluded, you will be barred
Notes: This word is a future passive form of the verb 'ἐκκλείω', meaning to shut out, exclude, or bar. It describes an action that will be done to the subject, indicating that they will be prevented from entering or participating. It is used to convey a sense of being locked out or denied access.
Inflection: Future, Passive, Indicative, Second Person, Plural
Synonyms: ἈΠΟΚΛΕΙΩ, ἘΞΩΘΕΩ, ἘΚΒΑΛΛΩ
Etymology: The word 'ἐκκλείω' is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'κλείω' (kleiō), meaning 'to shut' or 'to close'.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: of good, of good things, of good people, of benefits
Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ
Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2374
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Part of Speech: Noun
Sounds like: thoo-RAS
Translations: of a door, of a gate, doors, gates
Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ
Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.
G4444
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Part of Speech: Noun
Sounds like: PYR-goo
Translations: of a tower, of the tower, a tower, the tower
Notes: This word refers to a tower, a fortified structure, or a bastion. It is used to describe a tall, strong building, often part of a city wall or a fortress, providing defense or observation. It can also refer to a watchtower or a stronghold.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΑΚΡΟΠΟΛΙΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G4285
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Part of Speech: Participle, Adjective
Sounds like: proh-ay-goo-MEH-noys
Translations: leading, guiding, going before, those who lead, those who guide, those who go before, a leader, a guide
Notes: This word is a present middle/passive participle derived from the verb 'προηγέομαι', meaning 'to go before', 'to lead', or 'to guide'. In this form, it describes those who are in a position of leadership or guidance, often referring to leaders or prominent figures within a community or group. It can function adjectivally to describe people or substantively as a noun meaning 'leaders'.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Dative
Synonyms: ΗΓΟΥΜΕΝΟΙ, ΠΡΟΕΣΤΩΤΕΣ, ΑΡΧΟΝΤΕΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G4409
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Part of Speech: Noun
Sounds like: PRO-toh-ka-the-DRI-tais
Translations: those who sit in the first seats, those who have the chief seats, chief seats
Notes: This is a compound word derived from 'πρῶτος' (first) and 'καθέδρα' (seat). It refers to individuals who occupy the most prominent or honorable seats, often implying a position of authority, distinction, or leadership. It is typically used to describe those who seek or are given places of honor, such as in synagogues or at banquets.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΩΤΟΚΛΙΣΙΑΙΣ, ΠΡΩΤΕΥΟΝΤΕΣ
Etymology: The word is a compound of πρῶτος (prōtos), meaning 'first' or 'foremost', and καθέδρα (kathédra), meaning 'seat' or 'chair'. The latter is derived from κατά (kata), meaning 'down', and ἕδρα (hedra), meaning 'seat' or 'sitting'.
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-oy
Translations: like, similar, equal, like ones, similar ones, equal ones
Notes: This word describes something or someone that is similar or equal to another in nature, quality, or appearance. It is used to indicate resemblance or parity between two or more entities. For example, one might say that two people are 'like' each other in their character.
Inflection: Plural, Masculine or Neuter, Nominative or Vocative
Synonyms: ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G5331
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Part of Speech: Noun
Sounds like: far-MA-koys
Translations: to drugs, to medicines, to poisons, to sorceries, to enchantments, to charms, to spells, to sorcerers, to magicians
Notes: This word refers to substances that can be used for various purposes, including medicine, poison, or magical potions. It can also refer to the practitioners who use such substances, like sorcerers or magicians. In a negative sense, it often implies the use of drugs or charms for evil or deceptive purposes, such as sorcery or witchcraft. The word is used here in the dative plural, indicating 'to' or 'for' these things or people.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΜΑΓΟΙΣ, ΓΟΗΤΕΣ, ΕΠΩΔΟΙΣ
Etymology: The word comes from the root 'φάρμακον' (pharmakon), which originally referred to any drug, whether for healing or poisoning. Over time, it developed connotations related to magic and sorcery, especially in the Septuagint and New Testament, due to the association of drugs with magical practices.
G5332
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Part of Speech: Noun
Sounds like: far-MA-koy
Translations: sorcerers, magicians, poisoners, enchanters
Notes: This word refers to those who practice magic, often involving the use of drugs, potions, or charms. It carries a negative connotation, implying deceit, witchcraft, or the use of harmful substances. It is used to describe individuals who engage in such practices.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΓΟΗΤΕΣ, ΜΑΓΟΙ, ΕΠΑΟΙΔΟΙ
G5331
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Part of Speech: Noun
Sounds like: FAR-ma-ka
Translations: drugs, medicines, potions, enchantments, sorceries, magical arts
Notes: This word refers to substances that can be used for various purposes, including medicine, poison, or magical potions. In ancient contexts, it often carried the connotation of magical arts or sorcery, especially when used to influence or harm others. It can be used in a sentence to describe the tools or practices of those who engage in such activities.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΜΑΓΕΙΑ, ΓΟΗΤΕΙΑ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4431
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Part of Speech: Noun
Sounds like: py-XEE-das
Translations: box, a box, casket, a casket, flask, a flask, perfume box, a perfume box
Notes: This word refers to a small box, often made of boxwood, used for holding ointments, perfumes, or other precious items. It can also refer to a casket or a flask. It is typically used in the accusative case as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΚΗ, ΚΙΒΩΤΟΣ
G0941
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Part of Speech: Verb
Sounds like: bas-tah-ZOO-sin
Translations: they carry, they bear, they take up, they endure
Notes: This word is a verb meaning to lift, carry, bear, or take up. It can also mean to endure or suffer something. It is used to describe the action of physically carrying an object or metaphorically bearing a burden or responsibility.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΥΠΟΦΕΡΩ
G5331
Open in Concordance
Part of Speech: Noun
Sounds like: phar-MA-kon
Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery
Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ
Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."
G2066
Open in Concordance
Part of Speech: Noun
Sounds like: ee-ON
Translations: violet, a violet, poison, rust, a rust
Notes: This word is a noun that can refer to a violet flower, or more commonly, to poison or rust. In the context of metals, it refers to the corrosive film that forms on them, like rust on iron or tarnish on gold. It can be used in sentences to describe the color violet, a toxic substance, or the decay of metal.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἸΟΣ, ΦΑΡΜΑΚΟΝ, ΒΛΑΒΗ
Etymology: The word 'ἸΟΝ' is of uncertain origin, possibly pre-Greek. It is related to the word 'ἰός' (ios), which also means rust or poison.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G4645
Open in Concordance
Part of Speech: Verb
Sounds like: eh-nes-kee-ROH-meh-noy
Translations: hardened, stiffened, made stiff, made hard
Notes: This word is a perfect passive participle, meaning 'having been hardened' or 'having become stiff'. It describes a state of being made hard or stiff, often used metaphorically to refer to a hardened heart or mind, indicating stubbornness or insensitivity. It implies a condition that has resulted from a past action.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΣΚΛΗΡΥΝΩ, ΠΩΡΟΩ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G2511
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Part of Speech: Verb
Sounds like: kah-thah-REE-sai
Translations: to cleanse, to purify, to make clean, to purge
Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ
Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4786
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Part of Speech: Verb
Sounds like: soon-keh-RAH-sai
Translations: to mix together, to mingle, to combine, to unite
Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΚΕΡΑΝΝΥΜΙ (KERANNYMI), meaning 'to mix' or 'to pour'. Therefore, it means 'to mix together' or 'to mingle'. It is used to describe the act of combining different elements into a single whole, often implying a thorough and complete blending. It can be used literally for mixing liquids or figuratively for blending ideas, emotions, or people.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΙΓΝΥΜΙ, ΚΕΡΑΝΝΥΜΙ
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-sin
Translations: prudence, understanding, wisdom, insight, a prudence, an understanding, a wisdom, an insight
Notes: This word refers to practical wisdom, prudence, or understanding. It denotes the ability to make sound judgments and act wisely in practical matters, often implying a thoughtful and discerning mind. It is used to describe the faculty of understanding and the exercise of good sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΟΦΙΑ, ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: SKHEE-teh
Translations: you may have, you might have, you may hold, you might hold, you may possess, you might possess
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. It is used to express a potential or desired action, indicating that the subject 'you' (plural) might or may have something. It often appears in clauses expressing purpose or result.
Inflection: Second Person Plural, Aorist, Subjunctive, Active
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1370
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Part of Speech: Noun
Sounds like: dee-kho-sas-EE-ai
Translations: divisions, dissensions, disagreements, discords, factions
Notes: This word is a compound noun, formed from 'δίχα' (dicha), meaning 'in two' or 'apart', and 'στάσις' (stasis), meaning 'a standing' or 'a state'. It refers to a state of being divided or standing apart, often implying internal conflict, discord, or a split within a group. It describes a situation where people are at odds with each other, leading to factions or disagreements. It is typically used to describe strife or contention.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΡΙΣ, ΣΤΑΣΙΣ, ΔΙΧΟΦΡΟΣΥΝΗ
G0650
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-teh-RAY-soo-sin
Translations: deprive, defraud, rob, withhold
Notes: This word means to deprive someone of something, to defraud, or to rob. It implies taking something away unjustly or withholding what is due. It is often used in contexts where someone is being denied their rights or possessions.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΑΦΑΙΡΕΩ, ΣΥΛΑΩ, ΚΛΕΠΤΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στερέω (stereō, 'to deprive, bereave'). It signifies taking something away from someone.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3811
Open in Concordance
Part of Speech: Verb
Sounds like: pai-DEH-oo-een
Translations: to discipline, to train, to instruct, to educate, to correct, to chastise
Notes: This word is a verb meaning to train, instruct, discipline, or educate. It implies a process of guiding someone towards maturity or correction, often through teaching, but sometimes through punishment or chastisement. It can be used in contexts of raising children, educating students, or even divine correction.
Inflection: Present Active Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ, ΝΟΥΘΕΤΕΩ
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-lek-TOOS
Translations: chosen, elect, selected, choice
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or preference. It is used to refer to individuals or groups who are set apart for a particular purpose or are favored. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΚΤΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G2192
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yah
Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction
Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.
G3811
Open in Concordance
Part of Speech: Verb
Sounds like: pai-DEH-oo-eh-teh
Translations: you discipline, you instruct, you train, you educate, you chastise, you punish
Notes: This word means to discipline, instruct, or train someone, often with the implication of correction or punishment. It can refer to the process of educating children, or to the act of chastising or punishing someone for their actions. It is used when addressing multiple people.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G2532, G1473
Open in Concordance
Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2431
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Part of Speech: Adjective
Sounds like: hee-LAH-rah
Translations: cheerful, joyful, glad, merry, a cheerful one
Notes: This word describes something or someone as cheerful, joyful, or glad. It is used to express a state of happiness or a disposition that is bright and pleasant. It can modify nouns to indicate that they possess this quality, such as 'cheerful giving' or 'joyful songs'.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΦΡΩΝ, ΧΑΡΜΟΣΥΝΟΣ
Etymology: The word ἱλαρός (hilaros) comes from the Proto-Indo-European root *selh₂- meaning 'to be gracious, to be kind'. It is related to words signifying propitiation or appeasement.
G2476
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Part of Speech: Verb, Participle
Sounds like: stah-THEY-sah
Translations: having stood, standing, having been stood, having been set, having been appointed
Notes: This word is a participle derived from the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it describes an action that has already occurred or a state of being. It can be translated as 'having stood' or 'having been set/appointed', depending on the context and whether it's active or passive. It often implies a firm or established position.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ, ΕΣΤΗΚΑ
Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is a fundamental verb in Greek, indicating position, establishment, or causing something to stand.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH
Translations: give back, pay back, render, restore, repay, sell
Notes: This is a compound verb formed from the preposition ἀπό (apo, meaning 'from' or 'back') and the verb δίδωμι (didomi, meaning 'to give'). It means to give back, repay, restore, or render something. It can also mean to sell, as in giving something away in exchange for money. It is used in contexts of fulfilling obligations, returning what is due, or making a payment.
Inflection: First Person Singular, Aorist Active Subjunctive
Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩΜΙ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
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