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1 Corinthians, Chapter 5
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3654
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Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G191
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Part of Speech: Verb
Sounds like: ah-koo-EH-tai
Translations: it is heard, it is being heard, it is reported
Notes: This is a verb in the passive voice, meaning 'to be heard' or 'to be reported'. It describes something that is perceived by hearing or that is widely known through rumor or report. It is used when the subject of the verb is the one being heard, rather than the one doing the hearing.
Inflection: Present, Indicative, Passive, Third Person, Singular
Synonyms: ΦΗΜΙΖΕΤΑΙ, ΛΕΓΕΤΑΙ
Etymology: From Proto-Indo-European, meaning 'to hear'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4202
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Part of Speech: Noun
Sounds like: por-NEH-yah
Translations: fornication, a fornication, sexual immorality, prostitution, harlotry
Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tee
Translations: such, such a, such a kind of, of such a kind
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to describe the quality or nature of a noun, indicating that it is of the type or character previously mentioned or implied. It functions similarly to 'this kind of' or 'that kind of' in English, often emphasizing a particular characteristic.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5448
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Part of Speech: Verb, Adjective
Sounds like: peh-foo-see-OH-meh-noy
Translations: puffed up, arrogant, conceited, proud
Notes: This word describes someone who is inflated with pride or arrogance. It is often used in a negative sense to indicate a person who has an exaggerated sense of their own importance or abilities. It can function as a verb in the perfect passive participle form, or as an adjective describing a state of being puffed up.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΛΑΖΩΝ, ΥΠΕΡΗΦΑΝΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3996
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Part of Speech: Verb
Sounds like: eh-PEN-thay-sah-teh
Translations: you mourned, you grieved
Notes: This is a verb meaning 'to mourn' or 'to grieve'. It describes the act of expressing sorrow or deep sadness, often in response to a loss or unfortunate event. It is used to indicate that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, 2nd Person, Plural
Synonyms: ΚΟΠΤΩ, ὈΔΥΡΟΜΑΙ, ΚΛΑΙΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0142
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Part of Speech: Verb
Sounds like: AR-thay
Translations: may be taken away, may be lifted up, may be carried away, may be removed
Notes: This is the third person singular, aorist passive subjunctive form of the verb 'αἴρω' (airō). The verb 'αἴρω' generally means 'to lift, take up, take away, or remove'. As a passive subjunctive, 'ἈΡΘΗ' indicates a potential or desired action where the subject is acted upon, meaning 'that it may be lifted/taken away' or 'let it be lifted/taken away'. It is used to express a wish, a command, or a possibility in a dependent clause.
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΑΠΟΦΕΡΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4238
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Part of Speech: Participle
Sounds like: PRAX-as
Translations: having done, having accomplished, doing, performing, when he did, after he did
Notes: This word is an aorist active participle derived from the verb 'πράσσω' (prassō), meaning 'to do' or 'to accomplish'. As a participle, it describes an action that has been completed or is concurrent with the main verb of the sentence, often indicating the means or circumstance of the main action. It can function adjectivally, adverbially, or substantivally, depending on the context.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0005
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Part of Speech: Adjective, Participle
Sounds like: ah-POHN
Translations: absent, being absent, away, being away
Notes: This word is a present active participle, meaning 'being absent' or 'being away'. It describes someone or something that is not present in a particular place or at a particular time. It can be used to modify a noun or pronoun, indicating their state of absence.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ἈΠΕΧΩΝ, ἘΚΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G3918
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Part of Speech: Adjective, Noun
Sounds like: pa-RON
Translations: present, being present, at hand, here, one who is present, a present one
Notes: This word is the masculine singular nominative present active participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. As a participle, it describes someone or something that is currently present or existing in a particular place or time. It can function adjectivally, modifying a noun (e.g., 'the present man'), or substantively, acting as a noun itself (e.g., 'the one who is present').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΝΩΝ, ΕΝΔΗΜΩΝ
Etymology: The word 'πάρειμι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'εἰμί' (eimi), meaning 'to be'. Thus, it literally means 'to be alongside' or 'to be present'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G2919
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Part of Speech: Verb
Sounds like: keh-KREE-kah
Translations: I have decided, I have judged, I have determined, I have resolved
Notes: This is a verb in the perfect active indicative tense, first person singular. It describes an action that was completed in the past but has ongoing results or a continuing state in the present. The verb means "to decide," "to judge," "to determine," or "to resolve." It is often used to express a firm decision or a conclusion reached after consideration.
Inflection: Perfect, Active, Indicative, 1st Person Singular
Synonyms: ΔΟΚΕΩ, ΒΟΥΛΕΥΩ, ΨΗΦΙΖΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2716
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Part of Speech: Participle
Sounds like: kah-ter-gah-SAH-meh-non
Translations: having worked out, having accomplished, having performed, having produced, the one who worked out, that which was worked out
Notes: This word is a participle derived from the verb "katergazomai," meaning to work out, accomplish, perform, or produce. It describes someone or something that has completed an action, often with a sense of thoroughness or effectiveness. It can refer to a person who has done something or to the result of an action.
Inflection: Aorist, Middle/Passive, Masculine/Neuter, Singular, Accusative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G4863
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Part of Speech: Verb
Sounds like: soon-akh-THEN-tone
Translations: having been gathered, having been assembled, of those gathered, of those assembled
Notes: This word is a participle derived from the verb 'συνάγω' (synagō), meaning 'to gather together' or 'to assemble'. As a participle, it describes an action that has already occurred, indicating a state of having been gathered or brought together. It is often used to refer to a group of people who have convened or met.
Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΣΥΝΕΛΘΟΝΤΩΝ, ΣΥΝΗΓΜΕΝΩΝ
Etymology: The word συνάγω (synagō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3860
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Part of Speech: Verb
Sounds like: pa-ra-DOO-nai
Translations: to hand over, to deliver, to give up, to betray, to entrust, to commit
Notes: This word is an aorist active infinitive form of the verb 'παραδίδωμι'. It means to hand over something or someone, to deliver, or to give up. It can also carry the sense of betraying someone or entrusting something to another. It is a compound word formed from 'παρά' (beside, with) and 'δίδωμι' (to give).
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-ton
Translations: such, such a, of such a kind, such a one, such a thing
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAH
Translations: Satan, the Adversary
Notes: This word refers to Satan, the chief evil spirit and adversary of God and humanity. It is used as a proper name for the devil. It can also refer to any adversary or opponent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ, ΒΕΛΙΑΡ
Etymology: This word is a transliteration of the Hebrew word 'śāṭān', meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and was adopted into Koine Greek.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thron
Translations: destruction, ruin, death, a destruction
Notes: This word refers to utter destruction, ruin, or death. It implies a complete and devastating end, often with a sense of finality. It can be used to describe the physical destruction of something or the complete ruin of a person or group.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: The word ὈΛΕΘΡΟΣ (olethros) comes from the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G4982
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Part of Speech: Verb
Sounds like: so-THEE
Translations: to be saved, to be delivered, to be preserved, to be healed
Notes: This is a verb form indicating a passive action, meaning 'to be saved' or 'to be delivered'. It describes the state of being rescued or preserved from danger, destruction, or illness. It can also refer to being healed physically. It is often used in a spiritual sense to describe salvation.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'whole'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G2745
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Part of Speech: Noun
Sounds like: ka-YOO-khee-mah
Translations: boast, a boast, boasting, glory, a glory, ground for boasting, object of boasting
Notes: This word refers to the act of boasting or the thing one boasts about. It can signify the act of exulting or glorying, or the subject matter of one's pride or joy. It is often used in a positive sense to refer to something that brings honor or glory, but can also refer to empty or self-centered boasting.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΥΧΗΣΙΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This is a verb meaning 'to know' or 'to understand'. It is used when addressing multiple people, indicating that 'you all' possess knowledge or understanding of something. It often implies a state of having come to know something, rather than the process of learning.
Inflection: Present Indicative, Active, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΣΤΑΣΘΕ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a small one, a little one
Notes: This word describes something as small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a lesser degree of something. It is often used to contrast with things that are large or great.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
G2219
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Part of Speech: Noun
Sounds like: ZOO-may
Translations: leaven, yeast, a leaven, a yeast
Notes: This word refers to leaven or yeast, a substance used to make dough rise. It can be used literally to describe the ingredient in bread, or metaphorically to represent a pervasive influence, often negative, that spreads throughout something, like a teaching or a corrupting influence.
Inflection: Singular, Nominative, Feminine
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ζέω (zeō), meaning 'to boil' or 'to ferment'.
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G5445
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Part of Speech: Noun
Sounds like: foo-RAH-mah
Translations: dough, a dough, mass, a mass, lump, a lump
Notes: This word refers to a mixture, especially of flour and water, that is prepared for baking, often before or during the process of leavening. It can also be used more broadly to describe any mixed mass or lump of material.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΑΖΑ, ΣΤΑΙΣ
Etymology: The word ΦΥΡΑΜΑ is derived from the verb φύρω (phyro), meaning 'to mix' or 'to knead'.
G2219
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Part of Speech: Verb
Sounds like: zy-MOY
Translations: leavens, ferments
Notes: This word is a verb meaning to leaven or to cause to ferment. It describes the action of yeast or leaven spreading through a dough or mixture, causing it to rise or change. It can be used literally in the context of baking, or metaphorically to describe a small influence that spreads and affects a larger whole.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΖΥΜΟΩ
Etymology: The word ΖΥΜΟΩ comes from the noun ΖΥΜΗ (zymē), meaning 'leaven' or 'yeast'.
G1571
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Part of Speech: Verb
Sounds like: ek-ka-THA-ra-te
Translations: purge out, cleanse out, remove
Notes: This verb means to thoroughly cleanse or purge something, implying the complete removal of something undesirable or impure. It is often used in a figurative sense to describe the removal of moral or spiritual impurities. It functions as a command or exhortation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΚΑΘΑΙΡΩ, ΕΚΚΟΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-an
Translations: old, ancient, former, a former
Notes: This word describes something as old, ancient, or belonging to a former time. It is used to qualify nouns, indicating their age or past nature. For example, it can refer to an old city, an ancient custom, or a former glory.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
G2219
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Part of Speech: Noun
Sounds like: zy-MEEN
Translations: leaven, a leaven, yeast, a yeast
Notes: This word refers to leaven or yeast, a substance used to make bread rise. It is often used literally in the context of baking, but can also be used metaphorically to represent a corrupting influence or doctrine that spreads throughout a group or system.
Inflection: Singular, Accusative, Feminine
Etymology: From the root ζέω (zeō), meaning 'to boil' or 'to ferment'.
G1510
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Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you have been
Notes: This word is a form of the verb 'to be', specifically indicating a past state or action for a group of people (you all). It is used to describe what someone or something was in the past, similar to 'you were' in English. For example, 'you were holy' or 'you were there'.
Inflection: Second person plural, Imperfect Indicative Active
G3501
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Part of Speech: Adjective
Sounds like: NEH-on
Translations: new, young, a new, a young
Notes: This word describes something as new, fresh, or young. It can refer to something recently made or acquired, or to a person who is youthful in age. It is often used to contrast with something old or established.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0106
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Part of Speech: Adjective, Noun
Sounds like: ah-ZOO-moy
Translations: unleavened, unleavened bread, unleavened things, unleavened ones
Notes: This word refers to something that is unleavened, meaning it has not been fermented with yeast or leaven. It is most commonly used in the context of bread, specifically the unleavened bread eaten during the Jewish Passover festival, often referred to as 'unleavened bread' or 'the Feast of Unleavened Bread'. It can also be used metaphorically to describe purity or sincerity, as leaven was sometimes associated with corruption.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine
G3957
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Part of Speech: Proper Noun
Sounds like: PAS-kha
Translations: Passover
Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.
Inflection: Does not inflect (indeclinable)
Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.
G2380
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Part of Speech: Verb
Sounds like: eh-TY-thay
Translations: was sacrificed, was slain, was offered
Notes: This word is an inflected form of the verb 'θύω' (thyō), meaning 'to sacrifice' or 'to slay'. In this form, it indicates that something was sacrificed or slain in the past. It is often used in contexts relating to religious offerings or the killing of animals for food or ritual.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΣΦΑΖΩ, ΚΑΤΑΘΥΩ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G1858
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Part of Speech: Verb
Sounds like: eh-or-TAH-zoh-men
Translations: let us celebrate, let us keep a feast, let us observe a festival
Notes: This word means to celebrate a festival or to keep a feast. It is used to describe the act of observing a special religious or cultural occasion with joy and ceremony. In the provided context, it is used in the hortatory subjunctive, encouraging a collective action of celebration.
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΑΓΩ, ΠΟΙΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-ah
Translations: old, ancient, worn out, a worn out thing, the old
Notes: This word describes something as old, ancient, or worn out. It can refer to things that are aged by time, or to things that are no longer new or fresh. It is often used to contrast with something new. It can also be used substantively to refer to 'the old' or 'an old thing'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine
Synonyms: ΑΡΧΑΙΑ, ΠΡΕΣΒΥΤΕΡΑ
Etymology: From the Greek word πάλος (palos), meaning 'a shaking, a lot'. The word evolved to mean 'old' or 'ancient' in reference to things that have been around for a long time.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0106
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Part of Speech: Adjective, Noun
Sounds like: ah-ZY-moys
Translations: to unleavened bread, with unleavened bread, by unleavened bread, in unleavened bread, to unleavened things, with unleavened things, by unleavened things, in unleavened things
Notes: This word is an adjective meaning 'unleavened' or 'without leaven'. It is often used as a noun to refer to 'unleavened bread' or 'unleavened things'. It is a compound word formed from the negative prefix ἀ- (a-) meaning 'not' and ζύμη (zymē) meaning 'leaven'. In the provided form, it indicates a relationship of 'to', 'with', 'by', or 'in' unleavened items, often referring to the unleavened bread eaten during the Passover and Feast of Unleavened Bread.
Inflection: Dative, Plural, Masculine or Neuter
G1505
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Part of Speech: Noun
Sounds like: ee-lee-kree-NEE-as
Translations: of sincerity, of purity, of genuineness, of clearness
Notes: This word refers to the quality of being sincere, pure, or genuine. It implies a lack of hidden motives or impurities, suggesting transparency and truthfulness. It is often used in contexts describing moral integrity or unadulterated character.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΝΟΤΗΣ, ΑΛΗΘΕΙΑ
Etymology: The word Εἰλικρίνεια (eilikrineia) comes from the adjective εἰλικρινής (eilikrinēs), meaning 'pure, unmixed, sincere'. The origin of εἰλικρινής is debated, but it is often thought to be related to εἵλη (heilē, 'sun's warmth, sunlight') and κρίνω (krinō, 'to judge, discern'), suggesting something 'judged by sunlight' or 'tested by the sun's light' to reveal its purity.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G1125
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Part of Speech: Verb
Sounds like: eg-RAP-sa
Translations: I wrote, I have written
Notes: This is the first person singular, aorist active indicative form of the verb γράφω (graphō), meaning 'to write'. It indicates a completed action in the past, often translated as 'I wrote' or 'I have written'. It is used to state a fact about something that was written.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΥΓΓΡΑΦΩ, ΑΠΟΓΡΑΦΩ
G1992
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Part of Speech: Noun
Sounds like: ep-is-toh-LEE
Translations: letter, an epistle, a letter, an epistle
Notes: This word refers to a written communication, a message sent from one person or group to another. It is commonly used in the context of official correspondence or personal letters.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΡΑΜΜΑ, ΒΙΒΛΙΟΝ
Etymology: From Ancient Greek ἐπιστέλλω (epistellō, “to send a message”), from ἐπί (epi, “upon, to”) + στέλλω (stellō, “to send, to prepare”).
G4865
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Part of Speech: Verb
Sounds like: soon-ah-nah-MIG-noos-thai
Translations: to associate with, to mix with, to have dealings with
Notes: This is a compound verb, formed from the prefix 'συν-' (together with), 'ἀνά-' (up, again), and 'μίγνυμι' (to mix). It means to mix together with, to associate with, or to have dealings with someone or something. It implies a close interaction or connection. In the provided context, it is used to instruct against associating with certain types of people.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΣΥΝΕΡΧΕΣΘΑΙ, ΣΥΝΕΥΩΧΕΙΣΘΑΙ
G4205
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Part of Speech: Noun
Sounds like: POR-noys
Translations: fornicators, immoral persons, prostitutes, sexually immoral people
Notes: This word refers to those who engage in sexual immorality, including fornicators, prostitutes, or any person involved in illicit sexual acts. It is a plural form, indicating multiple such individuals. It is often used in a condemnatory sense in biblical texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΙΧΟΙ, ΑΣΕΛΓΕΙΣ, ΑΚΑΘΑΡΤΟΙ
G3843
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Part of Speech: Adverb
Sounds like: PAN-tohs
Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.
Inflection: Does not inflect
Synonyms: ΠΑΣΗ, ΠΑΝΤΗ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4123
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Part of Speech: Noun
Sounds like: pleh-oh-NEK-taiss
Translations: to greedy people, to covetous people, to swindlers, to extortioners
Notes: This word refers to those who are greedy, covetous, or who seek to gain an advantage over others, often through dishonest means. It can be translated as 'greedy people,' 'covetous people,' 'swindlers,' or 'extortioners.' It is used to describe individuals who are driven by an insatiable desire for more, especially material possessions or wealth, often at the expense of others. In this form, it is in the dative case, indicating 'to' or 'for' such people.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΠΑΞ, ΑΙΣΧΡΟΚΕΡΔΗΣ
G0727
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Part of Speech: Noun
Sounds like: AR-pax-in
Translations: to robbers, to extortioners, to plunderers, a robber, an extortioner, a plunderer
Notes: This word refers to someone who seizes by force, a robber, or an extortioner. It describes a person who takes things by violence or fraud, often implying greed and injustice. It is used to denote those who prey on others.
Inflection: Dative, Plural, Masculine
Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΛΗΣΤΗΣ, ΔΙΑΡΠΑΚΤΗΣ
Etymology: The word ΑΡΠΑΞ (harpax) comes from the verb ἁρπάζω (harpazō), meaning 'to seize, snatch away, carry off by force'.
G1496
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Part of Speech: Noun
Sounds like: ee-doh-loh-LA-trais
Translations: (to) idolaters, (for) idolaters, idolaters
Notes: This word refers to those who worship idols or images, or who are devoted to anything other than God. It is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λάτρης' (latrēs), meaning 'worshipper' or 'servant'. It is used to describe people who engage in idolatry.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΑΣΕΒΕΙΣ, ΑΠΙΣΤΟΙ
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G3784
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Part of Speech: Verb
Sounds like: oh-FEY-leh-teh
Translations: you ought, you should, you owe, you were obligated, you were indebted
Notes: This word is a verb meaning "to owe," "to be indebted," "to be obligated," or "to be bound by duty." It can refer to a financial debt, a moral obligation, or a duty that one is bound to fulfill. In the provided examples, it conveys the sense of something that was due or an obligation that existed.
Inflection: Second Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΔΕΙ, ΧΡΗ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thain
Translations: to go out, to come out, to depart, to exit
Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G3568
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Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G3687
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Part of Speech: Participle
Sounds like: oh-no-MAH-zoh-meh-nos
Translations: named, called, being named, being called
Notes: This word is a present passive participle, meaning 'being named' or 'being called'. It describes someone or something that is in the process of being given a name or title, or is commonly referred to by a certain name. It functions like an adjective, modifying a noun or pronoun.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΛΕΓΟΜΕΝΟΣ
G4205
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Part of Speech: Noun
Sounds like: POR-nos
Translations: fornicator, immoral person, a fornicator, an immoral person
Notes: This word refers to a person who engages in sexual immorality, often translated as 'fornicator' or 'immoral person'. It describes someone who commits acts of illicit sexual intercourse, outside of the bounds of marriage or accepted societal norms. It can be used to describe both men and women, though it is often used in the masculine form.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΙΧΟΣ, ΑΚΑΘΑΡΤΟΣ
Etymology: The word ΠΟΡΝΟΣ (pornos) comes from the verb πέρνημι (pernēmi), meaning 'to sell', particularly in the context of selling off captives or slaves. Over time, it came to be associated with selling oneself for sexual purposes, leading to its meaning of 'prostitute' or 'fornicator'.
G4123
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Part of Speech: Noun
Sounds like: pleh-oh-NEK-tays
Translations: covetous person, greedy person, extortioner, a covetous person, a greedy person, an extortioner
Notes: This word refers to someone who is covetous, greedy, or an extortioner. It describes a person who desires to have more than their fair share, often at the expense of others, and can imply a person who takes advantage of others for personal gain. It is used to describe a character trait of excessive desire for possessions or wealth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ, ΑΔΙΚΟΣ
Etymology: This word is a compound of two Greek words: πλεῖον (pleion), meaning 'more', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'one who has more' or 'one who desires more'.
G1496
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Part of Speech: Noun
Sounds like: ee-doh-loh-la-TREES
Translations: idolater, an idolater, worshipper of idols
Notes: This is a compound word formed from 'eidōlon' (idol) and 'latrēs' (worshipper). It refers to someone who worships idols or images, rather than the one true God. It is used to describe a person who practices idolatry.
Inflection: Singular, Masculine, Nominative
Synonyms: ΕΘΝΙΚΟΣ, ΑΣΕΒΗΣ
Etymology: The word is a compound of Ancient Greek 'εἴδωλον' (eídōlon, 'idol, image') and 'λάτρης' (látrēs, 'worshipper, servant').
G3060
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Part of Speech: Noun, Adjective
Sounds like: LOY-dor-os
Translations: reviler, a reviler, abusive, railing, scoffer, a scoffer
Notes: This word describes someone who is abusive, insulting, or a reviler. It can be used as a noun to refer to such a person (e.g., 'a reviler') or as an adjective to describe someone or something as abusive or railing (e.g., 'a reviling woman'). It implies someone who uses harsh or reproachful language.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΥΒΡΙΣΤΗΣ, ΚΑΤΑΛΑΛΟΣ, ΒΛΑΣΦΗΜΟΣ
Etymology: From λοιδορέω (loidoreō, "to revile"), which is from λοίδορος (loidoros, "reviling"). The ultimate origin is uncertain, possibly related to λυγρός (lygros, "mournful, wretched").
G3183
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Part of Speech: Adjective, Noun
Sounds like: meh-THOO-soss
Translations: drunkard, drunken, a drunkard
Notes: This word describes someone who is habitually drunk or given to excessive drinking. It can be used as an adjective to describe a person as 'drunken' or as a noun meaning 'a drunkard' or 'a habitual drunkard'. It refers to a state of being intoxicated or a person who frequently becomes intoxicated.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΙΝΟΠΟΤΗΣ, ΜΕΘΥΣΤΗΣ
Etymology: From μέθη (methē), meaning 'intoxication' or 'drunkenness'.
G0727
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Part of Speech: Noun, Adjective
Sounds like: AR-pax
Translations: rapacious, ravenous, extortioner, plunderer, robber, grasping, a plunderer, an extortioner
Notes: This word describes someone or something that is greedy, grasping, or predatory. As an adjective, it means 'rapacious' or 'ravenous,' indicating a tendency to seize or carry off by force. As a noun, it refers to a 'plunderer,' 'robber,' or 'extortioner'—someone who takes things by force or unfair means. It can be used to describe both animals (like a ravenous wolf) and people who are characterized by their greed and willingness to exploit others.
Inflection: Masculine or Feminine, Nominative Singular; Masculine or Feminine, Dative Plural (ΑΡΠΑΞΙΝ)
Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΛΗΣΤΗΣ
Etymology: From the verb ἁρπάζω (harpazō), meaning 'to seize, snatch away, carry off by force.'
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toh
Translations: (to) such, (to) such a one, (to) such a kind, (by) such, (by) such a one, (by) such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe a person or thing that is of the nature or quality previously mentioned or implied. As an adjective, it agrees with the noun it modifies in gender, number, and case. In this dative singular form, it can indicate the indirect object ('to such a one') or an instrument/means ('by such a one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΤΟΙΟΣΔΕ, ΟΙΟΣ
G4906
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Part of Speech: Verb
Sounds like: soon-ES-thee-ayn
Translations: to eat with, to eat together, to dine with
Notes: This is a compound verb formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the verb ΕΣΘΙΕΙΝ (esthiein), meaning 'to eat.' Therefore, it means 'to eat with' or 'to dine together.' It describes the act of sharing a meal or fellowship with others.
Inflection: Present, Active, Infinitive
Synonyms: ΣΥΝΔΕΙΠΝΕΙΝ, ΣΥΝΤΡΑΠΕΖΙΤΗΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2919
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Part of Speech: Verb
Sounds like: kree-NEIN
Translations: to judge, to decide, to discern, to condemn, to evaluate
Notes: ΚΡΙΝΕΙΝ is the present active infinitive form of the verb ΚΡΙΝΩ. It means 'to judge' or 'to decide', encompassing various nuances such as to discern, to evaluate, to distinguish, or even to condemn. It is used to express the action of making a judgment or decision, often in a legal or moral context, or to indicate the act of distinguishing between things.
Inflection: Infinitive, Present, Active
Synonyms: ΔΙΚΑΖΩ, ΔΟΚΙΜΑΖΩ, ΔΙΑΚΡΙΝΩ
Etymology: From Proto-Indo-European *krey- (to sift, distinguish, separate).
G4982
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Part of Speech: Verb
Sounds like: eh-SOH
Translations: I save, I deliver, I preserve, I heal
Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.
Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.
G2919
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Part of Speech: Verb
Sounds like: KREE-neh-teh
Translations: judge, decide, discern, condemn, rule, govern, determine, separate, distinguish
Notes: This word means to judge, decide, or discern. It can refer to making a legal judgment, forming an opinion, or distinguishing between things. It is often used in contexts of evaluating actions, people, or situations, and can imply either a positive discernment or a negative condemnation.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G1807
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Part of Speech: Verb
Sounds like: ex-A-ra-teh
Translations: take away, remove, lift up, raise, exalt, carry away, cast out
Notes: This is a verb meaning to take away, remove, or lift up. It can also mean to raise or exalt something or someone. It is often used in the sense of removing an obstacle or a person, or lifting something physically. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΦΑΙΡΕΩ, ΑΝΕΧΩ, ΑΝΙΣΤΗΜΙ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
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