2001 Translation

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0680

Part of Speech: Verb

Sounds like: hap-TES-thai

Translations: to touch, to lay hold of, to grasp, to cling to, to kindle, to light

Notes: This word is the present middle/passive infinitive form of the verb ἅπτω (haptō). It generally means 'to touch' or 'to lay hold of', often implying a firm or intimate contact. In some contexts, it can also mean 'to kindle' or 'to light' (as in a fire), especially in the active voice. It is used to describe physical contact, but can also imply a connection or relationship.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΦΑΠΤΕΣΘΑΙ, ΘΙΓΓΑΝΕΙΝ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Verb

Sounds like: EKH-eh-toh

Translations: let him have, let it have, let her have, let them have, let him hold, let it hold, let her hold, let them hold, let him possess, let it possess, let her possess, let them possess

Notes: This word is a verb in the imperative mood, used to express a command, request, or exhortation directed at a third person (singular or plural). It means 'let him/her/it/them have' or 'let him/her/it/them hold/possess'. It indicates permission, command, or a desired state for someone or something else.

Inflection: Third Person, Singular or Plural, Present, Active, Imperative

Synonyms: ΚΡΑΤΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-on

Translations: own, its own, private, peculiar, a private thing

Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂

Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0591

Part of Speech: Verb

Sounds like: ah-po-DI-doh-toh

Translations: let him render, he must render, let him give back, he must give back, let him pay back, he must pay back, let him restore, he must restore, let him yield, he must yield

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. It means to give back, render, pay back, restore, or yield. It is used to command or instruct someone to return or fulfill an obligation.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΔΙΔΟΥΣ

Etymology: The word ἀποδίδωμι is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. It signifies the act of giving something back or away.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0650

Part of Speech: Verb

Sounds like: ah-pos-teh-REH-ee-teh

Translations: deprive, defraud, rob, withhold

Notes: This word means to deprive someone of something, to defraud, or to withhold what is due. It implies taking away something unjustly or failing to give what is owed. It is often used in contexts of financial or material deprivation, but can also refer to withholding rights or privileges.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ἈΠΟΔΕΚΑΤΕΥΩ, ἈΦΑΙΡΕΩ, ΣΥΛΑΩ

Etymology: The word Ἀποστερέω is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στερέω (stereō), meaning 'to deprive' or 'to lack'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4856

Part of Speech: Verb

Sounds like: soom-foh-NEH-oo

Translations: to agree, to be in harmony, to be in accord, to sound together

Notes: This word describes the act of being in agreement or harmony with something or someone. It can refer to people agreeing on a matter, or things fitting together well, like stones in a building. It can also refer to sounds blending together harmoniously.

Inflection: Present, Active, Indicative, First Person Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΝΤΙΘΗΜΙ

Etymology: The word ΣΥΜΦΩΝΕΩ is a compound word derived from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the noun ΦΩΝΗ (PHONĒ), meaning 'sound' or 'voice'. Thus, it literally means 'to sound together' or 'to be in agreement with voice'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4969

Part of Speech: Verb

Sounds like: skho-LAH-seh-teh

Translations: devote yourselves, give yourselves, have leisure, be at leisure, be free, have time

Notes: This word means to have leisure, to be free from work, or to devote oneself to something. It implies setting aside time or being unhindered so that one can focus on a particular activity, often with a sense of dedication or commitment. It can be used in contexts where someone is encouraged to take time for a specific purpose.

Inflection: Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΑΝΕΤΟΣ, ΗΣΥΧΑΖΩ

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

G0215

Part of Speech: Noun

Sounds like: ah-krah-SEE-ahn

Translations: incontinence, a lack of self-control, intemperance, a lack of restraint

Notes: This word refers to a lack of self-control, especially in matters of appetite, passion, or desire. It describes a state where one is unable to restrain their impulses or desires, often leading to excessive or inappropriate behavior. It is used to describe a person's inability to master their own passions or appetites.

Inflection: Accusative, Singular, Feminine

Synonyms: ἈΣΩΤΙΑ, ἈΚΟΛΑΣΙΑ

Etymology: The word ἈΚΡΑΣΙΑ (akrasia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and κράτος (kratos), meaning 'power' or 'control'. Thus, it literally means 'lack of control' or 'powerlessness'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2026

Part of Speech: Noun

Sounds like: ep-ee-ta-GAYN

Translations: command, commandment, order, injunction, a command, an order

Notes: This word refers to a command, order, or injunction given by someone in authority. It signifies something that is laid upon someone as a duty or requirement. It is often used in contexts where a divine or authoritative directive is being issued.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ

Etymology: The word ΕΠΙΤΑΓΗ (epitagē) comes from the verb ἐπιτάσσω (epitassō), meaning 'to order, command, or enjoin upon', which is itself formed from ἐπί (epi, 'upon, to') and τάσσω (tassō, 'to arrange, assign').

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5486

Part of Speech: Noun

Sounds like: kha-RIS-ma

Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace

Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ

Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3306

Part of Speech: Verb

Sounds like: meh-NOH-sin

Translations: they may remain, they may abide, they may stay, they may endure

Notes: This word is an inflected form of the verb 'menō', meaning 'to remain', 'to abide', 'to stay', or 'to endure'. It describes an action that a group of people or things might do, such as staying in a place or continuing in a state. It is often used in contexts where there is a condition or possibility.

Inflection: Aorist, Active, Subjunctive, 3rd Person, Plural

Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ

Etymology: The word 'menō' comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'. It is related to words in other Indo-European languages that convey the idea of stability or remaining in place.

G2909

Part of Speech: Adjective

Sounds like: KRAY-it-ton

Translations: better, superior, more excellent

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, more advantageous, or more desirable than the other. It often appears with the conjunction 'ἢ' (ē), meaning 'than', to form a comparison.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ

Etymology: The word ΚΡΕΙΤΤΩΝ (kreittōn) is the irregular comparative form of ἀγαθός (agathos, 'good') or καλός (kalos, 'good, beautiful'). Its origin is uncertain, but it is thought to be related to κράτος (kratos, 'strength, power').

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3853

Part of Speech: Verb

Sounds like: pa-rang-GEL-loh

Translations: command, order, instruct, charge, give orders, announce, proclaim

Notes: This verb means to give a command, order, or instruction. It implies a formal or authoritative directive. It can be used in various contexts, such as a general giving orders to soldiers, a teacher instructing students, or a ruler issuing a decree. It often takes an infinitive or a dependent clause to specify what is commanded.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From Ancient Greek παραγγέλλω (parangéllō), formed from παρά (pará, 'beside, by') and ἀγγέλλω (angéllō, 'to announce, report'). The combination suggests 'to announce alongside' or 'to transmit an order'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G5563

Part of Speech: Verb

Sounds like: kho-ris-THEE

Translations: it was separated, it was divided, it was parted

Notes: This word is the third person singular, aorist passive indicative form of the verb 'χωρίζω' (chorizō), meaning 'to separate' or 'to divide'. In this form, it indicates an action that was completed in the past, where the subject underwent the action of being separated or divided by an external agent. It is used to describe something that has been set apart or split from something else.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: From 'χῶρος' (chōros), meaning 'a place' or 'space', implying a separation or distinction of space.

G3306

Part of Speech: Verb

Sounds like: meh-NEH-toh

Translations: let him remain, let it remain, let him abide, let it abide, let him stay, let it stay

Notes: This word is a verb meaning 'to remain', 'to abide', or 'to stay'. As an imperative, it expresses a command or strong suggestion for someone or something to continue in a state or place. It is used to tell a third party to remain or abide.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The word ΜΕΝΩ comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

G0096

Part of Speech: Adjective

Sounds like: AH-gah-mos

Translations: unmarried, single

Notes: This word describes someone who is not married, or a person who is single. It is used to refer to both men and women who are unmarried. For example, it can describe a man who has never been married or a woman who is widowed or divorced and has not remarried.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ἈΖΥΓΗΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-), meaning 'not' or 'without', and 'γάμος' (gamos), meaning 'marriage'. Thus, it literally means 'without marriage'.

G0863

Part of Speech: Infinitive

Sounds like: ah-fee-EH-nai

Translations: to send away, to let go, to forgive, to permit, to leave, to abandon, to dismiss

Notes: This word is the present active infinitive form of the verb 'ἈΦΙΗΜΙ'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. Its meaning varies depending on context, but generally involves the idea of sending something away, letting go of something, or leaving something behind. It can be used in the sense of forgiving sins, permitting an action, or abandoning a person or place.

Inflection: Present, Active, Infinitive

Synonyms: ἈΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ, ἘΑΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0001

Part of Speech: Adjective

Sounds like: ah-PIS-ton

Translations: unbelieving, faithless, incredible, unbelievable, an unbelieving thing, an incredible thing

Notes: This word describes something or someone that is without faith or belief, or something that is unbelievable or incredible. It can refer to a person who lacks trust or conviction, or to a situation or claim that is difficult to believe. It is often used to describe those who do not believe in God or Christ, or things that are deemed impossible or beyond belief.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΕΙΘΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'πιστός' (pistos, meaning 'faithful' or 'believing').

G4909

Part of Speech: Verb

Sounds like: soon-yoo-doh-KEH-ee

Translations: to consent with, to approve, to agree with, to be pleased with

Notes: This is a compound verb formed from the preposition ΣΥΝ (syn, 'with' or 'together') and the verb ΕΥΔΟΚΕΩ (eudokeo, 'to be well pleased' or 'to approve'). It means to agree with someone or something, to give one's consent, or to be pleased together with another. It implies a shared approval or agreement.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΣΥΜΦΩΝΕΩ, ΣΥΝΤΙΘΕΜΑΙ, ΣΥΝΕΡΓΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G863

Part of Speech: Verb

Sounds like: ah-fee-EH-toh

Translations: let him send away, let him divorce, let him leave, let him permit, let him forgive

Notes: This word is a verb meaning to send away, let go, permit, or forgive. In the context of relationships, it often refers to divorcing or separating from someone. It can also mean to allow something to happen or to release someone from an obligation or sin.

Inflection: Present, Active, Imperative, Third Person, Singular

Synonyms: ἈΠΟΛΥΕΤΩ, ἘΑΤΩ, ΣΥΓΧΩΡΕΙΤΩ

Etymology: The word ἈΦΙΗΜΙ is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiemi), meaning 'to send' or 'to let go.'

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0037

Part of Speech: Verb

Sounds like: hee-gee-AS-tai

Translations: has been sanctified, has been made holy, has been consecrated, has been purified

Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' 'to consecrate,' or 'to purify.' In this form, it indicates that an action of sanctification or making holy has been completed in the past and its results continue into the present. It is used to describe something or someone that has been set apart for a sacred purpose or declared holy.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G0571

Part of Speech: Adjective

Sounds like: AH-pis-tos

Translations: unbelieving, faithless, an unbeliever, a faithless person, incredible, unfaithful

Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πιστός' (pistos, meaning 'faithful' or 'believing'). It describes someone who lacks faith or belief, or something that is not credible or trustworthy. It can refer to a person who does not believe in God or Christ, or to someone who is unfaithful or disloyal. It can also describe something that is unbelievable or incredible.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΛΠΙΣΤΟΣ, ἈΠΕΛΠΙΣ

Etymology: The word is derived from the negative prefix 'ἀ-' (a-, 'not') and 'πιστός' (pistos, 'faithful, trustworthy'), which comes from 'πείθω' (peithō, 'to persuade, to trust').

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0080

Part of Speech: Noun

Sounds like: ah-del-PHO

Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman

Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Dative, Singular, Masculine

Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tah

Translations: unclean, impure, defiled, unclean things, impure things, defiled things

Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-ken

Translations: has called, has invited, he has called, he has invited

Notes: This word is the third person singular, perfect active indicative form of the verb 'καλέω' (kaleō). It means 'he/she/it has called' or 'he/she/it has invited'. The perfect tense indicates an action completed in the past with continuing results in the present. It is used to describe someone who has performed the action of calling or inviting.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1492

Part of Speech: Verb

Sounds like: OY-das

Translations: you know, you understand

Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.

Inflection: 2nd Person, Singular, Perfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G3307

Part of Speech: Verb

Sounds like: meh-meh-RI-ken

Translations: has divided, has apportioned, has distributed, has shared

Notes: This word is a verb meaning 'to divide', 'to apportion', or 'to distribute'. It is used to describe an action that was completed in the past and has ongoing results in the present. For example, it can refer to God having divided or distributed something to individuals.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ

Etymology: The word ΜΕΡΙΖΩ comes from the noun ΜΕΡΟΣ (meros), meaning 'part' or 'share'.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEH-toh

Translations: let him walk, let him live, let him conduct himself

Notes: This word is a verb meaning 'to walk', but it is very frequently used metaphorically in Koine Greek to mean 'to live' or 'to conduct oneself'. It is an imperative form, indicating a command or instruction for someone to walk, live, or conduct themselves in a particular way.

Inflection: Third Person Singular, Present, Active, Imperative

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΚΟΛΟΥΘΕΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1299

Part of Speech: Verb

Sounds like: dee-ah-TAS-soh-my

Translations: to command, to order, to arrange, to appoint, to give orders, to prescribe

Notes: This is a compound verb formed from διά (dia, through) and τάσσω (tassō, to arrange). It means to arrange thoroughly, to give specific orders, or to command with authority. It is often used in contexts where someone is giving instructions or making an appointment.

Inflection: Present, Middle/Passive Voice, Indicative Mood, First Person, Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. The combination implies arranging or ordering something thoroughly or definitively.

G1546

Part of Speech: Verb

Sounds like: ek-lay-THEE

Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned

Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.

G1986

Part of Speech: Verb

Sounds like: ep-is-PAS-thoh

Translations: draw back, become uncircumcised, undo circumcision

Notes: This word is a compound verb, formed from 'ἐπι' (upon, over) and 'σπάω' (to draw). It generally means to draw back or pull over. In a specific context, particularly in relation to circumcision, it refers to the act of drawing the foreskin forward to cover the glans, effectively reversing or concealing circumcision. It can be used in a literal sense of drawing something, or metaphorically in the context of religious or social practices.

Inflection: Aorist, Passive, Imperative, 3rd Person, Singular

Synonyms: ἈΝΑΣΠΑΩ, ἘΚΣΠΑΩ

G203

Part of Speech: Noun

Sounds like: ak-roh-BOOS-tee-ah

Translations: uncircumcision, foreskin, a foreskin

Notes: This is a compound noun referring to the state of being uncircumcised or, more literally, the foreskin itself. It is often used in a religious or theological context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also refer to the physical foreskin.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΠΕΡΙΤΜΗΤΟΣ

Etymology: The word is a compound of two Greek elements: ἄκρον (akron), meaning 'top' or 'extremity', and βύω (byō), meaning 'to fill' or 'to stop up', referring to the glans or foreskin. It literally means 'the extreme end of the foreskin'.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-tai

Translations: has been called, is called, was called

Notes: This word is the third person singular perfect indicative passive form of the verb 'καλέω' (kaleō), meaning 'to call'. It describes an action that was completed in the past and has ongoing results in the present. Therefore, it indicates that someone or something 'has been called' or 'is called' (as a result of a past calling). It can be used to state a name or a designation that has been given.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G4061

Part of Speech: Verb

Sounds like: peh-ree-TEM-ness-thoh

Translations: be circumcised, let him be circumcised

Notes: This word is a verb meaning 'to be circumcised'. It is a compound word formed from 'περί' (peri), meaning 'around', and 'τέμνω' (temnō), meaning 'to cut'. It is used to command or instruct someone to undergo circumcision. For example, it might be used in a religious or legal context to state a requirement for male circumcision.

Inflection: Present, Middle/Passive, Imperative, Third Person, Singular

Etymology: The word 'περιτέμνω' (peritemnō) is derived from the prefix 'περί' (peri), meaning 'around' or 'about', and the verb 'τέμνω' (temnō), meaning 'to cut'. It literally means 'to cut around'.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEE

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.

Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').

G5084

Part of Speech: Noun

Sounds like: tay-RAY-sis

Translations: keeping, preservation, custody, observance, a keeping, a preservation, a custody, an observance

Notes: This word refers to the act of keeping, guarding, or preserving something. It can also mean the observance of laws, commandments, or traditions. It is used to describe the act of holding onto something, whether physically or metaphorically, such as maintaining a state of peace or adhering to a set of rules.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΥΛΑΚΗ, ΠΡΟΣΟΧΗ, ΕΝΤΟΛΗ

Etymology: From the verb τηρέω (tēreō), meaning 'to watch over, guard, keep'. It refers to the act or result of keeping.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3191

Part of Speech: Verb

Sounds like: meh-leh-TOH

Translations: I meditate, I practice, I study, I ponder, I care for, I intend, I devise

Notes: This verb describes the act of meditating, practicing, studying, or pondering something. It implies a careful and deliberate consideration or preparation. It can also mean to care for something, to intend to do something, or to devise a plan. It is used to express deep thought or diligent application.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΝΟΕΩ

Etymology: The word μελετάω (meletaō) comes from the noun μελέτη (meletē), meaning 'care, study, practice'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-ros

Translations: free, a free man, independent, unrestrained

Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unrestrained or at liberty. It is often used to contrast with 'slave' or 'bound'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'going where one wills' or 'coming and going freely'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G5530

Part of Speech: Verb

Sounds like: KHRAY-sahee

Translations: use, make use of, treat, deal with, consult, employ

Notes: This word means 'to use' or 'to make use of' something. It often takes a dative object, indicating what is being used or with whom one is dealing. It can also mean 'to treat' or 'to deal with' someone or something. In the provided examples, it is used in the imperative sense, meaning 'use us' or 'deal with us'.

Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular

Synonyms: ΕΧΩ, ΠΟΙΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word χράομαι (chraomai) is derived from the root χρα- (chra-), meaning 'to need' or 'to desire'. It is related to words signifying 'to proclaim' or 'to declare', suggesting an original sense of 'to make use of what is declared or needed'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2564

Part of Speech: Verb, Participle

Sounds like: klee-THEYS

Translations: having been called, being called, called, invited, summoned

Notes: This word is a passive participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a participle, it functions like an adjective while retaining verbal characteristics. It describes someone or something that has undergone the action of being called or invited. It is often used to indicate a state or condition resulting from being called, such as 'the one who was called' or 'having been summoned'.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΠΡΟΣΚΛΗΘΕΙΣ, ΕΠΙΚΛΗΘΕΙΣ

Etymology: From Proto-Indo-European *kelh₁- (to shout, call).

G0630

Part of Speech: Noun, Adjective

Sounds like: ap-el-EHF-theh-ros

Translations: freedman, a freedman, freedwoman, a freedwoman

Notes: This is a compound word meaning 'one who has been set free' or 'a former slave'. It refers to a person who was once a slave but has been emancipated. It can be used as a noun to refer to such a person or as an adjective to describe someone as 'freed'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἘΞΕΛΕΥΘΕΡΟΣ

Etymology: This word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and ἐλεύθερος (eleutheros), meaning 'free'. It literally means 'free from' or 'freed from' (slavery).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G1653

Part of Speech: Adjective, Participle

Sounds like: ee-leh-ay-MEH-nos

Translations: having received mercy, shown mercy, merciful, one who has received mercy

Notes: This word is the perfect passive participle of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show compassion'. As a participle, it functions adjectivally, describing someone who has been the recipient of mercy or compassion. It indicates a state of having already received mercy.

Inflection: Perfect Passive Participle, Nominative, Singular, Masculine

Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ

Etymology: The word derives from the Greek noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zoh

Translations: to think, to suppose, to believe, to consider, to practice, to observe, to be accustomed

Notes: This verb means to think, suppose, or believe something to be true. It can also mean to consider or deem something. In some contexts, it refers to practicing or observing a custom or law, indicating a habitual action or a widely accepted practice. It is often used to express an opinion or a common belief.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΟἸΟΜΑΙ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos), meaning 'law' or 'custom'. The word originally meant 'to do by custom, to practice, to observe', and later developed the sense of 'to think, to suppose' based on what is customary or generally accepted.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-sai

Translations: you have been bound, you are bound, it has been bound, it is bound

Notes: This word is the perfect indicative passive form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In the perfect passive, it describes a state resulting from a past action, indicating that someone or something has been bound and remains in that state. It can be translated as 'you have been bound' or 'it has been bound', depending on the subject. It is used to express a lasting condition of being tied or constrained.

Inflection: Perfect, Indicative, Passive, 2nd or 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from Proto-Indo-European *deh₂- (to bind).

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

G3089

Part of Speech: Verb

Sounds like: leh-LYOO-sai

Translations: you have been loosed, you have been set free, you have been released, you have been unbound, you have been destroyed, you have been dissolved

Notes: This word is a form of the verb 'λύω' (lyō), meaning 'to loose, set free, release, untie, or destroy'. In this specific form, it indicates an action that has been completed in the past and has ongoing results in the present, specifically that 'you' (singular) have been loosed or set free. It is used to describe a state of being unbound or released from something.

Inflection: Second Person Singular, Perfect Indicative, Middle or Passive Voice

Synonyms: ΑΦΙΗΜΙ, ΕΛΕΥΘΕΡΟΩ, ΑΠΟΛΥΩ

G2347

Part of Speech: Noun

Sounds like: THLIP-sin

Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble

Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5339

Part of Speech: Verb

Sounds like: FEY-doh-my

Translations: to spare, to refrain, to forbear, to withhold, to show mercy

Notes: This is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It generally means to spare someone or something, to refrain from doing something, or to show mercy. It can be used with a genitive case to indicate what one is sparing or refraining from.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΕΛΕΩ, ΣΥΝΕΧΩ, ΚΩΛΥΩ

Etymology: From an uncertain root, possibly related to φείδομαι (pheídomai), meaning 'to spare' or 'to be sparing'.

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G2799

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G2722

Part of Speech: Participle

Sounds like: kah-TEH-khon-tes

Translations: holding, possessing, restraining, occupying, those who hold, those who possess, those who restrain, those who occupy

Notes: This word is a present active participle derived from the verb ΚΑΤΕΧΩ, meaning 'to hold down, possess, restrain, or occupy'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'holding', 'possessing', or 'those who hold/possess', depending on the context. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΕΧΩ (to have, hold).

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ, ΚΑΤΕΧΟΜΕΝΟΙ

G5530

Part of Speech: Participle

Sounds like: khro-MEH-noy

Translations: using, employing, dealing with, having dealings with, those using, those employing

Notes: This word is a participle derived from the verb meaning 'to use' or 'to employ'. It describes someone who is actively engaged in using or dealing with something. It can refer to people who are accustomed to something or who are in the habit of doing something.

Inflection: Present, Middle/Passive, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΕΧΡΗΜΕΝΟΙ

Etymology: From an assumed root *χρα-, meaning 'to handle, to use'.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G2710

Part of Speech: Verb, Participle

Sounds like: kah-tah-KHROH-meh-noy

Translations: using, abusing, making full use of, taking full advantage of

Notes: This word is a participle derived from the verb 'καταχράομαι', meaning 'to use fully', 'to make full use of', or 'to abuse'. It implies a strong or intensive use of something, sometimes with the connotation of over-using or misusing it. It describes someone who is in the act of using or abusing something.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΧΡΑΟΜΑΙ, ΧΡΗΣΙΜΕΥΩ

G3854

Part of Speech: Verb

Sounds like: pa-ra-GAY

Translations: he/she/it brings forth, he/she/it produces, he/she/it leads past, he/she/it passes by, he/she/it comes forward, he/she/it appears

Notes: This word is a verb meaning 'to bring forth,' 'to produce,' 'to lead past,' or 'to pass by.' It can also mean 'to come forward' or 'to appear.' It is used to describe an action of causing something to come into existence or to move from one place to another, often implying a movement alongside or past something else. It is the third person singular present active indicative form of the verb 'ΠΑΡΑΓΩ'.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΑΓΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside,' 'alongside,' or 'past,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.' Thus, its core meaning relates to leading or bringing something alongside or past.

G4976

Part of Speech: Noun

Sounds like: SKHEE-mah

Translations: form, a form, figure, a figure, appearance, an appearance, fashion, a fashion, outward show

Notes: This word refers to the outward form, appearance, or fashion of something. It describes the external shape or presentation, often implying something that is transient or superficial, as opposed to the inner essence or nature. It can be used to describe the physical shape of an object, the manner or style of a person's behavior, or the general state of things.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ

Etymology: From the verb ἔχω (echō), meaning 'to have' or 'to hold', through its perfect passive stem, referring to that which is held or has a certain shape or condition.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G3309

Part of Speech: Noun

Sounds like: meh-RIM-nah

Translations: care, a care, anxiety, an anxiety, worry, a worry

Notes: This word refers to a state of anxious concern, worry, or preoccupation, often about future events or responsibilities. It can describe the mental burden or distraction caused by such concerns. It is typically used to denote a negative or burdensome kind of care, rather than a positive one.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ, ΑΝΗΣΥΧΙΑ

Etymology: The word "μεριμνα" (merimna) is thought to derive from the verb "μερίζω" (merizō), meaning "to divide" or "to distract," suggesting a mind divided or distracted by cares.

G0700

Part of Speech: Verb

Sounds like: ah-REH-see

Translations: to please, to be pleasing, to be agreeable, to satisfy

Notes: This word means 'to please' or 'to be pleasing'. It describes an action or state where something is agreeable or satisfactory to someone. It is often used to indicate that a person or action finds favor with another, or that something is acceptable or suitable. In a sentence, it would typically be used to show what is pleasing to a subject, often followed by a dative case indicating the person being pleased.

Inflection: Present, Active, Subjunctive, Third Person, Singular

Synonyms: ΕΥΑΡΕΣΤΕΩ, ΙΚΑΝΟΩ

G3307

Part of Speech: Verb

Sounds like: meh-meh-RIS-tai

Translations: has been divided, is divided, has been distributed, is distributed

Notes: This word means 'has been divided' or 'is divided'. It describes something that has undergone a process of division or distribution, indicating a state of being separated into parts. It is often used to describe a separation or distribution of things, people, or even abstract concepts.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΜΕΡΙΖΩ

Etymology: From μέρις (meris), meaning 'part' or 'portion'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G4851

Part of Speech: Adjective

Sounds like: soom-FO-ron

Translations: advantageous, profitable, expedient, useful, beneficial, a profitable thing, what is advantageous

Notes: This word describes something that is advantageous, profitable, or beneficial. It refers to what is expedient or useful for a person or a situation. It can be used to describe actions, outcomes, or qualities that bring benefit or advantage.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΙΜΟΣ, ΩΦΕΛΙΜΟΣ

Etymology: The word ΣΥΜΦΟΡΟΣ is a compound word derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'bearing together' or 'bringing together', leading to the sense of 'advantageous' or 'profitable'.

G1029

Part of Speech: Noun

Sounds like: BRO-khon

Translations: snare, a snare, noose, a noose, trap, a trap

Notes: This word refers to a snare, noose, or trap, typically used for catching birds or animals. It can also be used metaphorically to describe a difficult or entangling situation, or something that restricts freedom. In the provided context, it is used to mean a snare or a restrictive bond.

Inflection: Accusative, Singular, Masculine

Synonyms: ΠΑΓΙΣ, ΘΗΡΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to words describing rain or a downpour, possibly due to the way a net or snare might fall or close suddenly.

G1945

Part of Speech: Verb

Sounds like: eh-pee-BAH-loh

Translations: to cast upon, to lay upon, to throw upon, to put on, to impose, to apply, to attack

Notes: This word means to cast, throw, or lay something upon something else. It can imply an action of imposing, applying, or even attacking. It is often used to describe the act of putting something on, such as clothing, or to signify an attack or assault upon someone or something.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΣΒΑΛΛΩ, ἘΠΙΤΙΘΗΜΙ

Etymology: The word ἘΠΙΒΑΛΛΩ is a compound verb formed from the preposition ἘΠΙ (EPI), meaning 'upon' or 'on', and the verb ΒΑΛΛΩ (BALLO), meaning 'to throw' or 'to cast'.

G2156

Part of Speech: Adjective

Sounds like: yoo-SKHAY-mon

Translations: decent, proper, respectable, honorable, comely, graceful, a decent one, a proper one

Notes: This word describes something that is outwardly proper, respectable, or honorable. It can refer to behavior, appearance, or status that is considered becoming or appropriate. It can also describe something that is graceful or comely in appearance.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΚΑΛΟΣ, ΠΡΕΠΩΝ, ΕΥΠΡΕΠΗΣ

Etymology: The word ΕΥ̓ΣΧΗΜΩΝ is a compound word derived from ΕΥ̓ (eu), meaning 'well' or 'good', and ΣΧΗΜΑ (schēma), meaning 'form' or 'appearance'. Thus, it literally means 'of good form' or 'well-formed'.

G2152

Part of Speech: Adjective

Sounds like: yoo-PAH-reh-dron

Translations: undistracted, devoted, attentive, an undistracted thing

Notes: This word describes something or someone that is free from distraction, allowing for close attendance, devotion, or constant application to a task or person. It implies a state of being unhindered or unburdened, enabling full focus.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΠΕΡΙΣΠΑΣΤΟΣ, ΑΠΕΡΙΣΠΑΣΤΩΣ

Etymology: The word is a compound of εὖ (eu), meaning 'well' or 'good', and πάρεδρος (paredros), meaning 'sitting beside' or 'attendant'. Thus, it literally means 'well-attending' or 'well-seated beside', conveying the idea of being properly or closely attentive without distraction.

G0563

Part of Speech: Adverb

Sounds like: ah-peh-ris-PAS-tohs

Translations: without distraction, undistractedly, without distraction, without being distracted

Notes: This word is an adverb meaning 'without distraction' or 'undistractedly'. It describes an action performed with single-mindedness, free from anything that might draw one's attention away. It implies a focused and unhindered approach to a task or devotion.

Inflection: Does not inflect

Etymology: The word is derived from the adjective ἀπερίσπαστος (aperispastos), which means 'undistracted'. This adjective is formed from the negative prefix ἀ- (a-, 'not') and περισπάω (perispao, 'to draw around, distract').

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zei

Translations: to think, to suppose, to believe, to consider, to practice, to observe

Notes: This verb means to think, suppose, believe, or consider something to be true or valid. It can also refer to the practice or observance of a custom, law, or tradition. It is used to express personal opinion, estimation, or a generally accepted custom.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos), meaning 'law' or 'custom'. The word originally meant 'to hold or observe as a custom or law', and later developed the sense of 'to think' or 'to believe' in accordance with what is customary or accepted.

Part of Speech: Adjective

Sounds like: hoo-per-AK-mos

Translations: past the prime, over-ripe, beyond the bloom, over-age

Notes: This word is a compound adjective formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'ἀκμή' (akmē), meaning 'peak' or 'prime'. It describes something or someone that has passed its peak or prime, often referring to age or ripeness. It can be used to describe a person who is past the age of marriage or a fruit that is over-ripe.

Inflection: Singular, Nominative, Masculine or Feminine

Etymology: The word ΥΠΕΡΑΚΜΟΣ is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over' or 'beyond', and the noun ΑΚΜΗ (akmē), meaning 'peak', 'prime', or 'bloom'.

G1096

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2476

Part of Speech: Verb

Sounds like: ESS-tay-ken

Translations: stands, has stood, is standing, has been appointed, has been established

Notes: This is the third person singular perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand'. The perfect tense in Koine Greek often describes a state resulting from a past action, so 'has stood' or 'is standing' are common translations. It can also mean 'to be appointed' or 'to be established'. It is used to describe something that is in a fixed or stable position, or a state that has been brought about and continues.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ, ΕΙΜΙ

G1476

Part of Speech: Adjective

Sounds like: eh-DRAI-oss

Translations: steadfast, firm, immovable, settled, stable

Notes: This word describes something or someone that is firm, stable, and not easily moved or shaken. It can refer to physical stability or, more commonly, to a person's unwavering character, conviction, or resolve. It implies a sense of permanence and reliability.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ

Etymology: From the Greek word ἕδρα (hedra), meaning 'seat' or 'base', implying something that has a firm foundation or is well-seated.

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G2919

Part of Speech: Verb

Sounds like: keh-KRIH-ken

Translations: has judged, has decided, has condemned, has determined

Notes: This is the third person singular perfect active indicative form of the verb 'κρίνω' (krinō). It signifies an action that was completed in the past and whose results continue into the present. It can mean to judge, decide, condemn, or determine, depending on the context. For example, 'he has judged' or 'it has been decided'.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

Etymology: The word 'κρίνω' (krinō) comes from the Proto-Indo-European root meaning 'to separate, distinguish, or sift'. It developed in Greek to mean 'to separate, choose, judge, or decide'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1061

Part of Speech: Verb, Participle

Sounds like: gah-MEE-zohn

Translations: marrying, giving in marriage, a marrying one, one who gives in marriage

Notes: This word is the present active participle of the verb 'gamizō', meaning 'to give in marriage' or 'to marry off'. It describes someone who is actively performing the action of giving someone in marriage. It can function adjectivally to describe a person who is doing this, or verbally to indicate the action itself.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΚΓΑΜΙΖΩ, ΓΑΜΕΩ

Etymology: From the Greek word γάμος (gamos), meaning 'marriage'. The suffix -ίζω (-izō) is used to form verbs, indicating an action related to the root noun.

G2909

Part of Speech: Adjective

Sounds like: KRAY-son

Translations: better, more excellent, superior

Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-tai

Translations: is bound, has been bound, is tied, has been tied

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In this form, it indicates an action that has been completed in the past and whose results continue into the present. Therefore, it means 'it has been bound' or 'it is bound', emphasizing the current state resulting from a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G2837

Part of Speech: Verb

Sounds like: koy-mee-THEH

Translations: to sleep, to fall asleep, to die, to rest

Notes: This word is the third person singular aorist passive subjunctive form of the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, implying a peaceful rest or 'falling asleep' in the Lord. As a subjunctive, it expresses a potential or desired action, often found in clauses dependent on verbs of wishing, commanding, or in conditional or purpose clauses.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From the root 'κοιμάω' (koimaō), meaning 'to put to sleep'. It is related to 'κεῖμαι' (keimai), meaning 'to lie down'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3107

Part of Speech: Adjective

Sounds like: mah-kah-ree-OH-teh-rah

Translations: more blessed, more happy, more fortunate

Notes: This word is the comparative form of the adjective 'ΜΑΚΑΡΙΟΣ' (makarios), meaning 'blessed' or 'happy'. As a comparative adjective, it means 'more blessed' or 'more happy'. It is used to describe something or someone that possesses a greater degree of blessedness or happiness compared to something else. For example, 'It is more blessed to give than to receive.'

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Singular, Nominative, Neuter

Synonyms: ΕΥΤΥΧΕΣΤΕΡΑ, ΟΛΒΙΩΤΕΡΑ

G1380

Part of Speech: Verb

Sounds like: DOH-koh

Translations: I think, I suppose, I seem, I appear, I believe, I consider, I resolve, I am determined

Notes: This verb means 'to think', 'to suppose', 'to seem', or 'to appear'. It is often used to express an opinion or a perception. It can also imply a decision or resolution, meaning 'to be determined' or 'to resolve'. When used impersonally (it seems), it often takes an infinitive.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΦΑΙΝΟΜΑΙ

Etymology: From the Proto-Indo-European root *dek- meaning 'to take, accept'. In Greek, it evolved to mean 'to seem good, to think, to suppose'.

G4151