Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Corinthians / Chapter 141 Corinthians, Chapter 14
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1377
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Part of Speech: Verb
Sounds like: dee-OH-keh-teh
Translations: pursue, chase, follow, persecute, run after, strive after, seek after
Notes: This word means to pursue, chase, or follow, often with intensity or determination. It can be used literally, as in chasing an animal or a person, or figuratively, as in pursuing a goal or striving after something. In some contexts, it can also mean to persecute, implying a hostile or oppressive pursuit.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G2206
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Part of Speech: Verb
Sounds like: ZAY-loo-teh
Translations: be zealous, be jealous, envy, covet, desire earnestly
Notes: This word describes a strong emotional state, often involving intense desire or rivalry. It can mean to be zealous for something, to eagerly pursue it, or to be passionately devoted. However, it can also carry a negative connotation, meaning to be jealous of someone, to envy them, or to covet what they have. The specific meaning depends on the context of the sentence.
Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4152
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Part of Speech: Adjective, Noun
Sounds like: pnev-ma-tee-KAH
Translations: spiritual things, spiritual, a spiritual thing
Notes: This word describes something that pertains to the spirit, or is spiritual in nature. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to 'spiritual things' or 'spiritual matters'. It is often used in contrast to things that are physical or worldly.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ΘΕΙΟΣ, ΑΓΙΟΣ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEH-yoo-teh
Translations: prophesy, speak by inspiration, foretell
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It is often used in the context of delivering a message from God or speaking prophetically.
Inflection: Present, Active, Subjunctive, Second Person Plural
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΚΗΡΥΣΣΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: hears, listens, obeys, understands
Notes: This word is a verb meaning to hear, listen, or perceive sounds. It can also imply understanding what is heard or, in some contexts, to obey or give heed to something. It describes the action of receiving auditory information.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἈΚΟΥΩ comes from Proto-Indo-European *h₂kowh₂- 'to hear'. It is related to Latin 'audio' (to hear) and English 'acoustic'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-ah
Translations: mysteries, secrets
Notes: This word refers to something hidden, secret, or revealed only to a select few. In a religious context, it often denotes a divine secret or truth that is revealed by God, rather than discovered by human reason. It is used to describe things that are not yet fully understood or are intentionally kept from general knowledge.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΑ, ΑΠΟΚΕΚΡΥΜΜΕΝΑ
G4395
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Part of Speech: Verb (Participle)
Sounds like: pro-fee-TEH-oon
Translations: prophesying, prophesying, a prophesying one, one who prophesies
Notes: This word is a present active participle of the verb 'prophesy'. It describes someone who is currently engaged in the act of prophesying or speaking under divine inspiration. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one prophesying').
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3874
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Part of Speech: Noun
Sounds like: pa-ra-KLEH-sin
Translations: encouragement, exhortation, comfort, consolation, appeal, entreaty
Notes: This word refers to the act of calling someone to one's side, often for the purpose of providing comfort, encouragement, or an appeal. It can describe a plea or an urgent request, as well as the solace or strength received from such an interaction. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ, ΕΝΘΑΡΡΥΝΣΙΣ
G3889
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Part of Speech: Noun
Sounds like: pa-ra-my-THEE-an
Translations: consolation, comfort, encouragement, a consolation, a comfort, an encouragement
Notes: This word refers to comfort, encouragement, or solace. It is used to describe the act of providing relief or support to someone in distress, or the state of being comforted. It can be used in sentences like 'He found comfort in her words' or 'They offered encouragement to the weary travelers.'
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΑΡΑΚΛΗΣΙΣ, ΑΝΕΣΙΣ, ΘΑΡΣΟΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-ee
Translations: to build, to construct, to edify, to restore, to rebuild
Notes: This word means to build a house or any structure. It can also be used metaphorically to mean to build up, strengthen, or edify a person or a community, fostering their spiritual or moral growth. It describes the act of creating or improving something through construction or development.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-in
Translations: to speak, to talk, to say
Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.
Inflection: Infinitive, Present, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.
G1100
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Part of Speech: Noun
Sounds like: glohs-SAIS
Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.
G3173
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Part of Speech: Adjective
Sounds like: MEI-zohn
Translations: greater, larger, mightier, more important
Notes: This word is a comparative adjective, meaning 'greater' or 'larger'. It is used to indicate a higher degree of size, importance, or quantity when comparing two or more things. It can also imply superiority or preeminence.
Inflection: Comparative, Nominative or Accusative, Singular, Masculine or Feminine
Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ
Etymology: From the root of ΜΕΓΑΣ (megas), meaning 'great'. It is the irregular comparative form of this adjective.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1622
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Part of Speech: Adverb, Preposition
Sounds like: EK-tos
Translations: outside, out, without, except, apart from
Notes: This word functions as an adverb meaning 'outside' or 'out'. It can also be used as a preposition, typically taking the genitive case, to mean 'outside of', 'apart from', or 'except for'. It indicates separation or exclusion from something.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΧΩΡΙΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with the suffix -τος, indicating place or direction.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1329
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Part of Speech: Verb
Sounds like: dee-er-may-NEH-oo-eh
Translations: interpret, translate, explain, interpret a foreign language, interpret tongues
Notes: This word means to interpret, translate, or explain something, especially a foreign language or a message given in tongues. It implies making something clear or understandable that was previously obscure or unknown to the listener. It is often used in the context of spiritual gifts, specifically the interpretation of tongues.
Inflection: Present, Active, Subjunctive, Third Person, Singular
Synonyms: ΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ
Etymology: The word ΔΙΕΡΜΗΝΕΥΩ (diermēneuō) is a compound word formed from the prefix διά (dia), meaning 'through' or 'thoroughly', and the verb ἑρμηνεύω (hermēneuō), meaning 'to interpret' or 'to explain'. Thus, it signifies a thorough or complete interpretation.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G2983
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Part of Speech: Noun
Sounds like: LAH-bay
Translations: handle, a handle, hold, a hold, opportunity, an opportunity, occasion, an occasion
Notes: This word refers to a handle or anything that can be grasped. Metaphorically, it can mean an 'occasion' or 'opportunity' to do something, especially to find fault or take advantage of a situation. It implies having a 'hold' or 'grip' on something or someone.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΦΟΡΜΗ, ΠΡΟΦΑΣΙΣ
Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It refers to that by which something is taken or held.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2064
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Part of Speech: Verb
Sounds like: EL-thoh
Translations: come, go
Notes: This word is a common verb of motion, meaning 'to come' or 'to go'. It is used to describe movement towards or away from a place or state. It can be used in various contexts, such as 'to come into being', 'to go away', or 'to arrive'.
Inflection: Aorist Active Subjunctive, 1st Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEE-soh
Translations: I will profit, I will benefit, I will help, I will be useful
Notes: This word means to be useful, to be profitable, or to benefit someone. It is often used in the context of providing help or advantage. In a sentence, it would describe an action that brings a positive outcome or gain to someone or something.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΣΥΝΕΡΓΕΩ, ΒΟΗΘΕΩ, ΛΥΣΙΤΕΛΕΩ
Etymology: The word ὨΦΕΛΕΩ comes from the noun ὄφελος (ophelos), meaning 'advantage' or 'profit'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-soh
Translations: I will speak, I will say, I will talk
Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-LYP-see
Translations: he will reveal, he will uncover, he will disclose, he will make known
Notes: This word means to reveal, uncover, or disclose something that was previously hidden or unknown. It is often used in the context of divine revelation or making secrets known. It can also refer to physically uncovering something, like removing a covering.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It can describe general knowledge, spiritual insight, or practical understanding. It is often used in contexts relating to intellectual or spiritual comprehension.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEY-ah
Translations: prophecy, a prophecy, prediction, prophetic message
Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ
Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.
G1322
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Part of Speech: Noun
Sounds like: dee-DA-khee
Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine
Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ
Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.
G3676
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Part of Speech: Adverb
Sounds like: OH-mohs
Translations: nevertheless, however, yet, still, but, even so
Notes: This word is an adverb used to introduce a statement that contrasts with or qualifies what has just been said. It indicates a concession or a continuation despite a preceding condition, similar to 'nevertheless' or 'however' in English. It can be used to emphasize that something is true despite an obstacle or contrary fact.
Inflection: Does not inflect
Synonyms: ΠΛΗΝ, ΑΛΛΑ, ΚΑΙΤΟΙ
Etymology: From the Greek prefix ὁμο- (homo-), meaning 'same' or 'alike', combined with the suffix -ως (-ōs), which forms adverbs. It originally conveyed the idea of 'in the same way' or 'equally', evolving to mean 'nevertheless' or 'however' in a concessive sense.
G0895
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Part of Speech: Adjective
Sounds like: ap-SYOO-kha
Translations: lifeless, inanimate, without life, a lifeless thing, an inanimate thing
Notes: This word is an adjective meaning 'lifeless' or 'inanimate'. It describes something that does not possess a soul or life. It is often used to refer to objects or things that are not living, such as musical instruments or idols, as seen in the example usage. It is a compound word formed from the privative prefix 'ἀ-' (a-), meaning 'without', and 'ψυχή' (psychē), meaning 'soul' or 'life'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΝΕΚΡΟΣ, ἈΚΙΝΗΤΟΣ
Etymology: The word ἈΨΥΧΟΣ is derived from the Ancient Greek prefix ἀ- (a-), meaning 'without' or 'not', and the noun ψυχή (psychē), meaning 'soul', 'life', or 'breath'. Thus, it literally means 'without soul' or 'without life'.
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G1325
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Part of Speech: Participle
Sounds like: DI-don-TAH
Translations: giving, a giver, an act of giving, to give, to be giving
Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving'. It can be translated in various ways depending on the context, such as 'giving' (as an ongoing action), 'the one who gives', or 'by giving'. It often implies the act of bestowing, granting, or delivering something.
Inflection: Present, Active, Accusative, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΜΕΝΟΣ
G1538
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Part of Speech: Conjunction
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.
Inflection: Does not inflect
Synonyms: Ἠ
Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.
G0832
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Part of Speech: Noun
Sounds like: OW-loss
Translations: flute, a flute, pipe, a pipe
Notes: This word refers to a flute or pipe, a wind instrument commonly used in ancient times for music, celebrations, and even mourning. It is often mentioned alongside other musical instruments. It is a singular, masculine noun.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root, possibly related to blowing or a hollow tube. It refers to a hollow pipe or tube, specifically a musical instrument.
G2788
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Part of Speech: Noun
Sounds like: kee-THA-rah
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or harp, an ancient stringed musical instrument. It was commonly used for accompaniment to singing or for entertainment. It is a feminine noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΨΑΛΤΗΡΙΟΝ, ΝΑΒΛΑ
Etymology: The word ΚΙΘΑΡΑ is of uncertain origin, possibly from an Anatolian language. It is the root of the English word 'guitar'.
G1293
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Part of Speech: Noun
Sounds like: dee-as-toh-LEN
Translations: distinction, difference, separation, interval, a distinction, a difference, a separation, an interval
Notes: This word refers to a distinction, difference, or separation between two things or groups. It can also denote an interval or space. It is used to highlight how one thing is set apart from another, or to describe a period of time or space between events or objects.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΦΟΡΑ, ΧΩΡΙΣΜΟΣ, ΔΙΑΚΡΙΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5353
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Part of Speech: Noun
Sounds like: FTHONG-goys
Translations: sound, note, voice, a sound, a note, a voice
Notes: This word refers to a sound, a musical note, or a vocal utterance. It is often used in contexts relating to musical instruments or the human voice, indicating a distinct acoustic output. It is a compound word, but its parts are not easily separable into distinct meanings.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΩΝΗ, ΗΧΟΣ, ΒΟΗ
G1325
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Part of Speech: Verb
Sounds like: DOH
Translations: I give, I grant, I offer, I put, I place, I deliver, I entrust
Notes: This is the first person singular present active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action of giving or granting performed by the speaker in the present tense. It can also mean to offer, to put, to place, to deliver, or to entrust, depending on the context.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1097
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Part of Speech: Verb
Sounds like: gnos-THEE-seh-tai
Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood
Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0832
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Part of Speech: Participle
Sounds like: ow-LOO-meh-non
Translations: that which is being played on a flute, flute-playing, a flute song, music played on a flute
Notes: This word is a present passive participle derived from the verb 'αὐλέω' (auleō), meaning 'to play the flute'. As a participle, it functions like an adjective or noun, describing something that is being acted upon. In this form, it refers to 'that which is being played on a flute' or 'flute music'. It can be used to describe the sound or the act of playing the flute itself.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΣΥΡΙΖΟΜΕΝΟΝ, ΚΙΘΑΡΙΖΟΜΕΝΟΝ
Etymology: The verb αὐλέω (auleō) comes from αὐλός (aulos), meaning 'flute' or 'pipe'.
G2789
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Part of Speech: Participle
Sounds like: kee-thar-ee-ZOH-meh-non
Translations: being played on a cithara, being harped, that which is played on a cithara
Notes: This word is a participle derived from the verb 'to play the cithara' or 'to play the harp'. It describes something that is being played on a cithara or harp, or refers to the sound or music produced by such an instrument. It functions similarly to an adjective or a noun, depending on the context.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive
Etymology: The word ΚΙΘΑΡΙΖΩ (kitharizō) comes from ΚΙΘΑΡΑ (kithara), meaning 'cithara' or 'lyre', which is an ancient stringed instrument. The suffix -ίζω (-izō) indicates a verb of action.
G0082
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Part of Speech: Adjective
Sounds like: ah-DAY-lon
Translations: uncertain, unknown, obscure, indistinct, an uncertain thing
Notes: This word is an adjective meaning uncertain, unknown, or indistinct. It is a compound word formed from the negative prefix 'α-' (meaning 'not' or 'un-') and 'δῆλος' (meaning 'clear' or 'evident'). Therefore, it literally means 'not clear' or 'not evident'. It is used to describe something that is not clearly seen, understood, or known, or something that is hidden or obscure. It can be used to refer to things that are doubtful or not yet revealed.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ, ΑΓΝΩΣΤΟΣ
G4536
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Part of Speech: Noun
Sounds like: SAL-pinx
Translations: trumpet, a trumpet
Notes: This word refers to a trumpet, a musical instrument used for signaling, making announcements, or in warfare. It is often associated with loud, clear sounds and can be used to gather people, declare war, or mark significant events.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΣΑΛΠΙΓΞ (salpinx) is of uncertain origin, possibly pre-Greek or onomatopoeic, imitating the sound of a trumpet.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3903
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Part of Speech: Verb
Sounds like: pah-rah-skyeh-VAH-seh-tai
Translations: will be prepared, will be made ready
Notes: This is a compound verb meaning 'to prepare' or 'to make ready'. It is formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'σκευάζω' (skeuazo), meaning 'to prepare' or 'to equip'. In this form, it indicates that something will be prepared or made ready by someone or something else in the future.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4171
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Part of Speech: Noun
Sounds like: PO-le-mon
Translations: war, a war
Notes: This word refers to a state of armed conflict between different countries or groups. It is used to describe a battle or a prolonged struggle, often involving military action and violence. In a sentence, it would typically function as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΗ, ΑΓΩΝ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G2154
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Part of Speech: Adjective
Sounds like: yoo-SEE-mon
Translations: clear, distinct, intelligible, a clear thing, a distinct thing
Notes: This word describes something that is clear, distinct, or easily understood. It is used to indicate that something is well-marked, significant, or has a plain meaning. It can be applied to speech, signs, or anything that needs to be easily recognizable or comprehensible.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΦΗΣ, ΔΗΛΟΣ, ΕΥ̓ΔΗΛΟΣ
Etymology: The word ΕΥ̓ΣΗΜΟΣ is a compound word formed from the prefix ΕΥ̓ (eu), meaning 'good' or 'well', and ΣΗΜΑ (sēma), meaning 'sign' or 'mark'. Thus, it literally means 'well-signed' or 'well-marked'.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ
Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.
G2980
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Part of Speech: Participle
Sounds like: lah-loo-MEH-non
Translations: spoken, being spoken, what is spoken, a thing spoken
Notes: This word is a present passive participle derived from the verb 'to speak' or 'to talk'. It describes something that is currently being spoken or has been spoken. It often refers to the content of a message or a statement that is uttered.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive
Synonyms: ΛΕΓΟΜΕΝΟΝ, ΡΗΘΕΝ
G1510
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Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be
Notes: This word is a form of the verb "to be" in the future tense. It indicates that a state or condition will exist for a group of people (you plural). It is used to express future existence or identity, similar to how "you will be" is used in English.
Inflection: Second Person, Plural, Future, Indicative, Middle/Passive (deponent)
Etymology: From Proto-Indo-European. It is a fundamental verb in Greek, meaning 'to be', and is cognate with the English word 'is'.
G0109
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Part of Speech: Noun
Sounds like: ah-EH-rah
Translations: air, the air, a blast, a mist
Notes: This word refers to the air, atmosphere, or the lower atmosphere. It can also denote a blast of air or a mist. It is used to describe the medium in which birds fly or where one breathes. In some contexts, it can refer to the 'empty air' or something insubstantial.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΝΕΥΜΑ, ΟΥ̓ΡΑΝΟΣ
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOON-tes
Translations: speaking, talking, saying, those who are speaking, while speaking
Notes: This word is a present active participle, indicating an ongoing action of speaking or talking. It describes someone or something that is in the process of speaking. It can be used to describe people who are speaking or to indicate an action happening concurrently with another.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G5118
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Part of Speech: Adjective
Sounds like: toh-SAH-oo-tah
Translations: so much, so many, such, so great, as much, as many
Notes: This word is a demonstrative adjective meaning 'so much,' 'so many,' or 'such.' It is used to indicate a quantity or degree that is as great as, or corresponds to, something previously mentioned or understood. It can be used with both countable and uncountable nouns. For example, it might be used to say 'so many things' or 'so much trouble.'
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G5177
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Part of Speech: Verb
Sounds like: TOO-koy
Translations: may obtain, might obtain, may happen, might happen, may meet, might meet, may be, might be
Notes: This word is a verb meaning to obtain, to happen, or to meet. It is often used in a sense of 'to chance upon' or 'to come across'. In the provided context, it conveys a sense of possibility or potential outcome, such as 'may obtain' or 'might happen'.
Inflection: Aorist, Optative, Active, Third Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΓΙΝΟΜΑΙ
G1096, G1085
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Part of Speech: Verb, Noun
Sounds like: geh-NEH
Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring
Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.
Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NOHN
Translations: of voices, of sounds, of tones, of a voice, of a sound, of a tone
Notes: This word refers to sounds, voices, or tones. It is a noun that can be used to describe the audible output from living beings or inanimate objects. In the provided examples, it appears in contexts related to 'voices of many waters' and 'sounds of agreement'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΗΧΩΝ, ΚΡΑΥΓΩΝ, ΟΜΙΛΙΩΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0880
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Part of Speech: Adjective
Sounds like: ah-FOH-non
Translations: voiceless, mute, speechless, dumb, a voiceless thing, a mute thing
Notes: This word describes something that is without a voice or unable to speak. It can refer to living beings that are mute or speechless, or to inanimate objects that do not produce sound. It is often used to contrast with something that has a voice or can speak.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΑΛΟΣ, ΑΣΙΓΟΣ
Etymology: The word is a compound of the privative prefix 'α-' (meaning 'not' or 'without') and 'φωνή' (meaning 'voice' or 'sound').
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1492
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Part of Speech: Verb
Sounds like: EYE-doh
Translations: to see, to know, to perceive, to understand, to be aware
Notes: This verb means 'to see' or 'to know'. It often implies a perception that leads to understanding or knowledge, rather than just physical sight. It can be used to describe seeing with the eyes, but also to understand something mentally or to be aware of a fact. It is a very common verb in Koine Greek.
Inflection: Present Active Indicative, 1st Person Singular; or, Perfect Active Indicative, 1st Person Singular (from οἶδα)
Synonyms: ΟΡΑΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. It is related to the Latin 'videre' (to see) and English 'wit' (knowledge).
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1510
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Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOON-tee
Translations: (to) one speaking, (to) one talking, (to) one uttering
Notes: This word is a participle derived from the verb 'λαλέω', meaning 'to speak' or 'to talk'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this dative singular form, it typically refers to 'to the one who is speaking' or 'to him who speaks', indicating the recipient of an action related to speaking.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ
G0915
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Part of Speech: Adjective, Noun
Sounds like: bar-BA-ros
Translations: barbarian, a barbarian, foreign, a foreigner, non-Greek
Notes: This word refers to someone who is not Greek, particularly someone whose language sounds like unintelligible babbling (like 'bar-bar'). It can be used as an adjective to describe something as foreign or non-Greek, or as a noun to refer to a person from a non-Greek culture or land. In ancient Greek thought, it often carried a connotation of being uncivilized or uncultured compared to the Greeks.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and other cases)
Synonyms: ΑΛΛΟΓΕΝΗΣ, ΞΕΝΟΣ
Etymology: The word is onomatopoeic, imitating the unintelligible sounds of foreign speech, similar to 'blah-blah' or 'bar-bar'. It was used by the ancient Greeks to describe anyone who did not speak Greek.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G2207
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Part of Speech: Noun
Sounds like: zay-loh-TAI
Translations: zealots, zealous ones, enthusiasts
Notes: This word refers to individuals who are zealous, ardent, or fervent in their beliefs or actions. It can describe someone who is passionately devoted to a cause, a person, or a way of life. In a historical context, it can refer to members of the Jewish sect known as the Zealots, who were fiercely devoted to Jewish independence from Roman rule.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΚΖΗΛΩΤΑΙ, ΕΠΙΖΗΛΟΙ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tohn
Translations: (of) spirits, (of) winds, (of) breaths, (of) ghosts
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual context to refer to immaterial beings or the Holy Spirit, but can also refer to literal wind or a breath. In the provided examples, it refers to spiritual entities or the spiritual aspect of beings.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΝΕΜΩΝ, ΨΥΧΩΝ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G2212
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Part of Speech: Verb
Sounds like: zay-TEH-ee-teh
Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find
Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.
Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G4052
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Part of Speech: Verb
Sounds like: peh-ris-SEV-ee-teh
Translations: you may abound, you may excel, you may be rich, you may have more than enough, you may overflow
Notes: This word means to abound, to be in abundance, to excel, or to have more than enough. It implies a state of having a surplus or being preeminent in something. It can be used to describe a person having an abundance of material possessions, or more commonly in the New Testament, an abundance of spiritual gifts, faith, or good works. It is often used in a hortatory sense, encouraging someone to excel or increase in a particular quality or action.
Inflection: Second Person, Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G4336
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Part of Speech: Verb
Sounds like: pros-yoo-KHESTH-oh
Translations: let him pray, he should pray, he must pray
Notes: This word is a verb meaning 'to pray' or 'to offer prayers'. It is used to express a command or exhortation for someone to engage in prayer. It implies an action that should be performed.
Inflection: Third Person, Singular, Present, Imperative, Middle/Passive Voice
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G4336
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Part of Speech: Verb
Sounds like: pros-YOO-kho-mai
Translations: I pray, I will pray, I might pray, to pray
Notes: This word is a deponent verb meaning 'to pray' or 'to offer prayers'. It is often used in the context of addressing God or a deity. It can be used with a dative case to indicate to whom the prayer is directed, or with a prepositional phrase like 'πρός' (pros) followed by the accusative.
Inflection: First Person, Singular, Middle/Passive Voice, Subjunctive Mood, Present Tense
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
Etymology: This word is a compound of the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. The combination signifies directing one's prayers towards someone.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4336
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Part of Speech: Verb
Sounds like: pros-YOO-kheh-tai
Translations: prays, is praying, he prays, she prays, it prays
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb εὔχομαι (euchomai), meaning 'to pray' or 'to wish'. It means to pray to or towards God. It is used to describe the act of communicating with God through prayer.
Inflection: 3rd Person, Singular, Present, Indicative, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G3563
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Part of Speech: Noun
Sounds like: NOOS
Translations: mind, a mind, understanding, a faculty of understanding, reason, intellect, thought, a thought, purpose, a purpose
Notes: This word refers to the human mind, intellect, or faculty of understanding. It can also denote one's thoughts, purpose, or way of thinking. It is often used to describe the inner capacity for perception, judgment, and moral discernment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ
Etymology: From an unstated root, likely related to the Proto-Indo-European root *sneh₁- meaning 'to think, to perceive'. It refers to the faculty of perception and understanding.
G0175
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Part of Speech: Adjective
Sounds like: ah-KAR-pos
Translations: unfruitful, barren, unproductive, without fruit, unprofitable
Notes: This word describes something that does not produce fruit, either literally (like a barren tree or land) or figuratively (like an unproductive effort or a person whose actions yield no good results). It can be used to describe land, plants, or even human endeavors and spiritual states that lack positive outcomes or spiritual growth.
Inflection: Nominative Singular Masculine, Nominative Singular Feminine, Nominative Singular Neuter, Accusative Singular Masculine, Accusative Singular Feminine, Accusative Singular Neuter
Synonyms: ΑΝΕΥΦΟΡΟΣ, ΑΓΟΝΟΣ
Etymology: The word ἈΚΑΡΠΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ΚΑΡΠΟΣ (KARPOS), meaning 'fruit' or 'produce'. Thus, it literally means 'without fruit'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4336
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Part of Speech: Verb
Sounds like: pros-EU-kso-mai
Translations: I will pray, I will make a prayer, I will offer prayer
Notes: This word means 'I will pray' or 'I will make a prayer'. It is used to express the act of communicating with God or a deity, often in a formal or solemn manner. It is a future tense form, indicating an action that will happen.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ
G3563
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Part of Speech: Noun
Sounds like: NOY
Translations: to minds, for minds, to understandings, for understandings, to thoughts, for thoughts
Notes: This word is an inflected form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'thought'. In this dative plural form, it indicates the indirect object of an action, signifying 'to' or 'for' minds, understandings, or thoughts. It is used to express the recipient or beneficiary of an action related to mental faculties.
Inflection: Dative, Plural, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ
G5567
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Part of Speech: Verb
Sounds like: psah-LOH
Translations: I will sing praises, I will sing, I will make music
Notes: This word means to sing praises, often with the accompaniment of a stringed instrument like a harp or lyre. It can also simply mean to sing or make music. It is used to express an act of worship or celebration through song.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAYS
Translations: bless, praise, speak well of, invoke a blessing upon
Notes: This word is an inflected form of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to praise'. It is commonly used to describe the act of invoking divine favor upon someone or something, or to express praise and thanksgiving. It can also refer to speaking well of someone. The form 'ΕΥ̓ΛΟΓΗΣ' itself is not a standard inflected form in Koine Greek; it appears to be a stem or a component within a larger word, or potentially a misspelling or an unusual grammatical construction. For example, 'εὐλογήσῃς' (eulogēsēs) is a common aorist subjunctive form, and 'εὐλογήσαι' (eulogēsai) is an aorist infinitive.
Inflection: This specific form 'ΕΥ̓ΛΟΓΗΣ' is not a standard inflected form of the verb 'εὐλογέω'. It may be a stem, a component of a compound word, or a variant/misspelling of a standard conjugation.
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ
G0378
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Part of Speech: Verb, Participle
Sounds like: ah-nah-play-ROHN
Translations: filling up, completing, fulfilling, supplying, taking the place of, replacing
Notes: This word describes the action of filling something up, completing a task, or fulfilling a prophecy. It can also mean to supply a deficiency or to take the place of someone or something, acting as a substitute or replacement. It is often used in contexts of bringing something to its full measure or conclusion.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΛΗΡΟΩ, ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2399
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Part of Speech: Noun
Sounds like: ee-dee-OH-too
Translations: of a private person, of a common man, of a layman, of an unlearned person, of an unskilled person
Notes: This word refers to a private person, a common man, or someone who is unlearned, unskilled, or a layman, as opposed to someone in a public office, a professional, or an expert. It describes someone without special knowledge, training, or official position. In the provided context, it refers to someone rising from a private station to become a king, or a law applied to a private individual.
Inflection: Singular, Masculine, Genitive
Synonyms: ἈΓΡΑΜΜΑΤΟΣ, ἈΜΑΘΗΣ, ἈΤΕΧΝΟΣ
G2046
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Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4771
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Part of Speech: Pronoun
Sounds like: SEE
Translations: you, yourself
Notes: This is an inflected form of the second person singular pronoun 'you'. It is used to refer to the person being addressed. In this specific form, it is the dative singular, meaning 'to you' or 'for you'. It can also be the nominative singular, meaning 'you' (as the subject of a verb).
Inflection: Singular, Dative or Nominative, All genders
Etymology: The word originates from the Proto-Indo-European pronominal stem *tu-.
G2169
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Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-ah
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness, Eucharist
Notes: This word refers to the act of giving thanks or expressing gratitude. It can also refer to the feeling of thankfulness itself. In a religious context, it is often used to denote the Christian sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is a compound word derived from the Greek words 'eu' (good, well) and 'charis' (grace, favor, gift).
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ
Etymology: From Ancient Greek εὐχαριστία (eukharistía), meaning 'gratitude, thankfulness'. It is a compound of εὖ (eu, 'good, well') and χάρις (kháris, 'grace, favor, gift').
G1893
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Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G3004
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Part of Speech: Verb
Sounds like: LEH-gays
Translations: you say, you speak, you tell
Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is used when addressing a single person directly, indicating that 'you' are performing the action of speaking or saying something. It describes an ongoing or habitual action in the present time.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TEH-ees
Translations: you give thanks, you are thankful, you thank
Notes: This word means to give thanks, to be grateful, or to express gratitude. It is used when someone is showing appreciation or thankfulness to another person or to God. For example, it can be used in a sentence like 'You give thanks to God.'
Inflection: Present, Active, Indicative, 2nd Person, Singular
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ross
Translations: other, another, different, a different
Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-tay
Translations: is being built, is built, is edified, is established
Notes: This word describes the process of building, constructing, or erecting something, often a physical structure like a house or temple. It can also be used metaphorically to mean to build up, edify, or establish, referring to the spiritual or moral development of a person or community. In this form, it indicates that the action is being done to the subject (passive voice) and is happening in the present time.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΡΘΟΩ, ΕΓΕΙΡΩ
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOH
Translations: I thank, I give thanks
Notes: This verb means to express gratitude or to give thanks. It is commonly used to acknowledge a benefit received or to show appreciation towards someone or something, often God. It can be used with a dative case to indicate the recipient of the thanks.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΑἸΝΕΩ, ΔΟΞΑΖΩ
Etymology: From the Greek words εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. The combination signifies 'to show good grace' or 'to be grateful'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2980
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Part of Speech: Verb
Sounds like: lah-LOH
Translations: I speak, I say, I talk, I tell
Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ
Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.
G4002
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Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G0243
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Part of Speech: Adjective
Sounds like: AL-looce
Translations: others, other, another, different
Notes: This word refers to 'other' people or things, distinct from those already mentioned or implied. It is used to indicate a different one or a different group. For example, it can be used in a sentence like 'He saw others' meaning he saw different people.
Inflection: Accusative, Plural, Masculine
Synonyms: ἙΤΕΡΟΣ
G2727
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Part of Speech: Verb
Sounds like: kah-tee-KHE-soh
Translations: I will instruct, I will teach, I will catechize
Notes: This word means to instruct orally, to teach, or to catechize. It implies a systematic process of teaching, often involving repetition, especially in religious or moral matters. It is used to describe the act of imparting knowledge or doctrine to someone.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ
G3463
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Part of Speech: Adjective
Sounds like: MY-ree-oos
Translations: ten thousand, countless, innumerable
Notes: This word is an adjective that literally means 'ten thousand'. However, it is often used hyperbolically to mean 'countless' or 'innumerable', indicating a very large, indefinite number. It can be used to describe a multitude of people or things.
Inflection: Accusative, Plural, Masculine
Synonyms: ΑΝΑΡΙΘΜΗΤΟΣ, ΑΠΕΙΡΟΣ
G3816, G3809
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Part of Speech: Noun
Sounds like: pai-DEE-ah
Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness
Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.
Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)
Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5424
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Part of Speech: Noun
Sounds like: PHREH-sin
Translations: to mind, to understanding, to thoughts, to intellect, to reason, to judgment, to inner being, to heart
Notes: This word refers to the mind, understanding, or intellect. It can also denote one's thoughts, reason, or inner being, sometimes even the heart in a metaphorical sense. It is used to describe the faculty of thinking, perceiving, and judging. In a sentence, it would indicate the recipient or instrument of an action related to mental processes.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΚΑΡΔΙΑ
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G3516
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Part of Speech: Verb
Sounds like: nay-pee-AH-zeh-teh
Translations: be a child, be an infant, be childish, be immature
Notes: This verb means to be a child or an infant, or to act like one, implying immaturity or simplicity. It can be used to describe someone who is young in age or someone who is naive or lacking in understanding. In a moral or spiritual context, it can refer to being innocent or simple concerning evil, or immature in understanding.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΑΙΔΕΥΩ, ΝΗΠΙΟΣ
G5046
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Part of Speech: Adjective
Sounds like: teh-LEH-oy
Translations: perfect, complete, mature, full-grown
Notes: This word describes something that has reached its intended end or goal, signifying completion, perfection, or maturity. It can refer to someone who is fully developed in character or understanding, or something that is fully accomplished and lacking nothing. It is often used in a moral or spiritual sense to describe a state of completeness or excellence.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΡΤΙΟΣ, ΟΛΟΚΛΗΡΟΣ, ΠΛΗΡΗΣ
Etymology: The word ΤΕΛΕΙΟΣ (teleios) comes from τέλος (telos), meaning 'end, goal, purpose'. It describes something that has reached its end or goal, hence 'complete' or 'perfect'.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2084
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Part of Speech: Adjective
Sounds like: eh-teh-roh-GLOHS-soys
Translations: with other tongues, with foreign languages, speaking in other tongues
Notes: This is a compound adjective meaning 'of another tongue' or 'speaking in other tongues'. It describes someone who speaks a language different from the one commonly understood, or who speaks in a miraculous, unknown language. It is used to refer to people who speak foreign languages or, in a spiritual context, those who speak in tongues.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΛΛΟΓΛΩΣΣΟΣ, ΒΑΡΒΑΡΟΣ
G5491
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Part of Speech: Noun
Sounds like: KHEI-le-sin
Translations: (to) lips, (with) lips, (on) lips
Notes: This word refers to the lips, the fleshy folds that surround the mouth. It is often used literally, but can also be used metaphorically to refer to speech, utterance, or the edge of something, such as a body of water. In the provided examples, it is used in the context of speech or the physical lips.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ROHN
Translations: of others, of other things, of different ones
Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΛΩΝ
Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: OOD
Translations: not, no, nor, neither, not even
Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.
G1522
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Part of Speech: Verb
Sounds like: ice-ah-KOO-son-tie
Translations: they will hear, they will listen, they will obey
Notes: This is a verb meaning 'to hear into,' 'to listen to,' or 'to obey.' It implies hearing with attention and often with the intent to respond or comply. It is a compound word formed from 'εἰς' (into) and 'ἀκούω' (to hear).
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1100
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Part of Speech: Noun
Sounds like: glohs-SAI
Translations: tongues, languages, dialects
Notes: This word refers to the physical organ of the tongue, but more commonly in Koine Greek, it refers to a language or dialect spoken by a group of people. It can also be used metaphorically, such as 'tongues of fire' or 'speaking in tongues'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΔΙΑΛΕΚΤΟΙ, ΦΩΝΑΙ
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G0571
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Part of Speech: Adjective
Sounds like: ah-PIS-toys
Translations: unbelieving, faithless, an unbeliever, a faithless person
Notes: This word describes someone who is without faith, unbelieving, or untrustworthy. It can refer to a person who lacks belief in God or religious truths, or someone who is unfaithful or disloyal. It is often used in contrast to those who have faith.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ
G4905
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Part of Speech: Verb
Sounds like: soon-EL-thay
Translations: come together, assemble, gather, meet
Notes: This word means to come together, assemble, or gather. It is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of multiple individuals or groups converging at a single location or for a common purpose.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΛΘΕΙΝ
Etymology: The word ΣΥΝΕΡΧΟΜΑΙ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2980
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Part of Speech: Verb
Sounds like: lah-LOH-sin
Translations: they speak, they say, they talk, they declare
Notes: This is a verb meaning 'to speak' or 'to talk'. It is often used to describe the act of uttering sounds, conversing, or proclaiming. It can refer to speaking in general, or more specifically to speaking in tongues (as in the example usage).
Inflection: Third Person, Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕἸΠΩ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thoh-sin
Translations: they may enter, they might enter, they may come in, they might come in, they may go in, they might go in
Notes: This is a compound verb formed from the preposition ΕἸΣ (eis, meaning 'into' or 'to') and the verb ἘΡΧΟΜΑΙ (erchomai, meaning 'to come' or 'to go'). It means 'to enter', 'to go in', or 'to come in'. It describes the action of moving from an outside location to an inside one. It is used to indicate a potential or hypothetical action.
Inflection: Aorist, Active, Subjunctive, 3rd Person Plural
Synonyms: ἘΜΒΑΙΝΩ, ἘΜΠΕΡΙΠΑΤΕΩ, ἘΠΙΒΑΙΝΩ
G2399
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Part of Speech: Noun
Sounds like: Ee-dee-OH-tai
Translations: private citizens, common people, unlearned, unskilled
Notes: This word refers to ordinary people, those who are private citizens without public office, or individuals who are unlearned, unskilled, or uneducated in a particular field. It can describe someone who is a layman as opposed to an expert or official.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΛΑΪΚΟΙ, ΑΓΡΑΜΜΑΤΟΙ
G0571
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Part of Speech: Adjective, Noun
Sounds like: AH-pis-toy
Translations: unbelieving, faithless, unbelievers, faithless ones
Notes: This word describes someone who is without faith or belief, or who is untrustworthy. It is often used to refer to those who do not believe in God or in the teachings of a particular faith. It can function as an adjective, modifying a noun, or as a noun itself, referring to a group of people who are unbelieving or faithless. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πιστός' (pistós), meaning 'faithful' or 'believing'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine
Synonyms: ΑΘΕΟΣ, ΑΠΕΙΘΗΣ, ΑΝΟΜΟΣ
G2046
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Part of Speech: Verb
Sounds like: eh-ROO-sin
Translations: they will say, they will speak, they will tell
Notes: This word is a verb in the future tense, meaning 'they will say' or 'they will speak'. It is used to describe an action of speaking or declaring that will happen in the future, performed by a group of people. For example, it could be used in a sentence like 'And they will say to him...' or 'They will speak about these things.'
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3164
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Part of Speech: Verb
Sounds like: MAI-nes-theh
Translations: you are mad, you are insane, you are raging, you are furious
Notes: This word is a verb meaning "to be mad," "to be insane," or "to rage." It describes a state of mental derangement or extreme anger. It is used to indicate that a group of people are acting in a frenzied or irrational manner.
Inflection: Present, Middle/Passive, Indicative, Second Person Plural
Synonyms: ΠΑΡΑΦΡΟΝΕΩ, ΕΚΣΤΑΙΝΩ
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEH-oo-sin
Translations: prophesy, foretell, preach, speak under inspiration
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It can also refer to preaching or speaking forth a message from God. It is used in contexts where individuals are believed to be speaking on behalf of a divine power.
Inflection: Third Person, Plural, Present, Subjunctive, Active
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thay
Translations: enter, go in, come in
Notes: This word means to go or come into a place, to enter. It is often used to describe physical movement into a building, room, or region, but can also refer to entering into a state or condition, such as entering into life or a covenant. It is a compound word formed from the preposition ΕἸΣ (into) and the verb ΕΡΧΟΜΑΙ (to come/go).
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΕΜΒΑΙΝΩ
G0571
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Part of Speech: Adjective
Sounds like: AH-pis-tos
Translations: unbelieving, faithless, an unbeliever, a faithless person, incredible, unfaithful
Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πιστός' (pistos, meaning 'faithful' or 'believing'). It describes someone who lacks faith or belief, or something that is not credible or trustworthy. It can refer to a person who does not believe in God or Christ, or to someone who is unfaithful or disloyal. It can also describe something that is unbelievable or incredible.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΛΠΙΣΤΟΣ, ἈΠΕΛΠΙΣ
Etymology: The word is derived from the negative prefix 'ἀ-' (a-, 'not') and 'πιστός' (pistos, 'faithful, trustworthy'), which comes from 'πείθω' (peithō, 'to persuade, to trust').
G2399
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Part of Speech: Noun
Sounds like: id-ee-OH-tace
Translations: private person, common person, unlearned person, layman, an unskillful person, an unskilled person
Notes: This word refers to a private person, someone not holding public office, or a common individual. It can also denote someone who is unlearned, unskillful, or a layman, particularly in contrast to those with specialized knowledge or training. It describes someone who is ordinary or lacking professional expertise.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΡΑΜΜΑΤΟΣ, ΑΜΑΘΗΣ, ΑΠΕΙΡΟΣ
Etymology: From the Greek word ἴδιος (idios), meaning 'one's own, private, peculiar'. The suffix -της (-tes) indicates a person associated with or characterized by the root. Thus, it refers to a person who is 'private' or 'one's own', leading to the meaning of a private citizen or an unskilled person.
G1651
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LENG-kheh-tai
Translations: is convicted, is reproved, is exposed, is rebuked, is proved
Notes: This word describes the action of being convicted, reproved, or exposed, often in a legal or moral sense. It implies that someone or something is being shown to be wrong, guilty, or false, or that a truth is being brought to light. It is used when a person or argument is put to the test and found wanting, or when an error is demonstrated.
Inflection: Third person, Singular, Present, Indicative, Passive
Synonyms: ΚΑΤΑΚΡΙΝΟΜΑΙ, ΕΠΙΤΙΜΑΩ, ΑΠΟΔΕΙΚΝΥΜΑΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0350
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Part of Speech: Verb
Sounds like: ah-nah-kree-NEH-tai
Translations: is examined, is judged, is questioned, is investigated, is discerned
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb κρίνω (krino), meaning 'to judge' or 'to decide'. In its passive form, it means to be examined, judged, questioned, or investigated. It implies a thorough and careful scrutiny, often with the aim of making a decision or forming a judgment. It can be used in contexts ranging from legal proceedings to spiritual discernment.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ἘΞΕΤΑΖΩ, ΔΟΚΙΜΑΖΩ, ΚΡΙΝΩ
G2927
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Part of Speech: Adjective
Sounds like: KROOP-tah
Translations: hidden, secret, a hidden thing, a secret thing
Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not visible, or to information that is not publicly known. It is often used in the plural to refer to 'secret things' or 'hidden places'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5319
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Part of Speech: Adjective, Adverb
Sounds like: fah-neh-RAH
Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly
Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.
Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G4098
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Part of Speech: Verb, Participle
Sounds like: peh-SOHN
Translations: having fallen, falling, fell, fallen
Notes: ΠΕΣΩΝ is the aorist active participle of the verb ΠΙΠΤΩ, meaning 'to fall' or 'to fall down'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or manner. For example, 'the man having fallen' or 'when he fell'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΕΡΙΠΙΠΤΩ
Etymology: The root verb ΠΙΠΤΩ comes from an ancient Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NEE-say
Translations: he will worship, she will worship, it will worship, you will worship, he will bow down, she will bow down, it will bow down, you will bow down
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence or submission. It can be used in a religious context to describe worship of God, or in a secular context to describe showing respect or homage to a person of authority. This specific form indicates a future action.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΣΕΒΩ, ΛΑΤΡΕΥΩ
G0518
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Part of Speech: Participle, Verb
Sounds like: ah-pang-GEL-lohn
Translations: reporting, announcing, telling, declaring, bringing word, one who reports, he who reports
Notes: This word is a present active participle, meaning 'reporting' or 'announcing'. It describes someone who is in the act of bringing a message or news. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἀγγέλλω' (angellō), meaning 'to announce' or 'to tell'. Thus, it literally means 'to announce from' or 'to report back'. It is used to describe the action of delivering a message or news, often with a sense of returning with information.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ
Etymology: The word ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. The root ἀγγέλλω is related to ἄγγελος (angelos), meaning 'messenger'.
G3689
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Part of Speech: Adverb
Sounds like: ON-tos
Translations: truly, indeed, really, certainly, actually, in fact
Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G4905
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Part of Speech: Verb
Sounds like: soon-ER-khes-theh
Translations: you come together, you assemble, you gather, you meet
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΡΧΟΜΑΙ (to come, to go). It means to come together, to assemble, or to meet. It is often used in the context of people gathering for a specific purpose or in a particular place.
Inflection: Second Person, Plural, Present, Subjunctive or Imperative, Middle/Passive Voice
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΕΣΘΑΙ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G5568
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Part of Speech: Noun
Sounds like: psal-MON
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often one sung to the accompaniment of stringed instruments. In ancient Greek, it could also refer to the plucking of a stringed instrument. It is used in contexts relating to worship, music, and poetic compositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G1322
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Part of Speech: Noun
Sounds like: dee-DA-kheen
Translations: teaching, a teaching, doctrine, instruction
Notes: This word refers to the act of teaching or the content of what is taught, often implying a body of doctrine or instruction. It can be used to describe the teachings of a person or a set of principles that are followed. In a sentence, it would function as a direct object receiving the action of a verb, such as 'they received the teaching' or 'he gave instruction'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ
Etymology: The word ΔΙΔΑΧΗ (didachē) comes from the verb διδάσκω (didaskō), meaning 'to teach'. It refers to the act or result of teaching.
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse
Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G2058
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Part of Speech: Noun
Sounds like: her-may-NEH-ee-an
Translations: interpretation, a translation, explanation, a meaning
Notes: This word refers to the act of interpreting, explaining, or translating something. It can be used to describe the process of making sense of a text or a situation, or the resulting explanation itself. It is often used in contexts where a deeper understanding or clarification is needed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΗΓΗΣΙΣ, ΔΙΕΡΜΗΝΕΥΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1096
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Part of Speech: Verb
Sounds like: gih-NEH-sthō
Translations: let it be, let it happen, let it come to pass, let it become
Notes: This word is an imperative form of the verb 'to become' or 'to happen'. It is used to express a command, a wish, or a decree for something to occur or come into existence. It often translates to 'let it be' or 'let it happen' in English, indicating that an action or state should come to pass.
Inflection: Third-person, Singular, Present, Middle/Passive, Imperative
Synonyms: ΓΕΝΕΣΘΩ, ΕΣΤΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: PLAY-ston
Translations: most, very much, the greatest part, the majority, most of all, especially
Notes: This word is the superlative form of 'much' or 'many'. As an adjective, it means 'most' or 'the greatest part/majority'. As an adverb, it means 'most of all' or 'especially'. It is used to indicate the highest degree or quantity of something.
Inflection: Superlative, Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΓΙΣΤΟΣ, ΠΛΕΙΩΝ
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3313
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Part of Speech: Noun
Sounds like: MEH-ross
Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side
Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1329
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Part of Speech: Verb
Sounds like: dee-er-may-NEH-oo-eh-toh
Translations: let him interpret, let him translate, let him explain
Notes: This word means to interpret, translate, or explain something, especially from one language to another. It implies making something clear or understandable. It is used here as a command or instruction, indicating that someone should perform the action of interpreting or explaining.
Inflection: Third Person Singular, Present Tense, Imperative Mood, Active Voice
Synonyms: ΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ
G1329
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Part of Speech: Noun
Sounds like: dee-er-may-noo-TACE
Translations: interpreter, a interpreter, translator, a translator
Notes: This word refers to a person who interprets or translates, especially from one language to another. It is a compound word formed from 'διά' (through) and 'ἑρμηνεύω' (to interpret). It describes someone who acts as a medium for understanding between different parties or languages.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΡΜΗΝΕΥΤΗΣ, ΕΞΗΓΗΤΗΣ
Etymology: The word ΔΙΕΡΜΗΝΕΥΤΗΣ is derived from the verb διερμηνεύω (diermēneuō), meaning 'to interpret fully' or 'to translate'. This verb itself is a compound of διά (dia), meaning 'through' or 'across', and ἑρμηνεύω (hermēneuō), meaning 'to interpret' or 'to explain'.
G4601
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Part of Speech: Verb
Sounds like: see-GAH-toh
Translations: let him be silent, he must be silent, be silent
Notes: This word is a verb in the imperative mood, meaning 'let him be silent' or 'he must be silent'. It is used to issue a command or instruction for someone to remain silent or to stop speaking. It implies a direct order for an individual to cease making noise or talking.
Inflection: 3rd Person, Singular, Present, Active, Imperative
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-toh
Translations: let him speak, he must speak, he should speak
Notes: This is a verb meaning to speak, talk, or utter sounds. The form ΛΑΛΕΙΤΩ is a third-person singular imperative, indicating a command or instruction for someone else to speak. It can be used in contexts like 'let him speak' or 'he must speak'.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G2980
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Part of Speech: Verb
Sounds like: lah-lay-TOH-sahn
Translations: let them speak, they should speak, let them talk, they should talk
Notes: This word is a verb in the imperative mood, indicating a command or instruction. Specifically, it means 'let them speak' or 'they should speak,' referring to a group of people. It is used to give a directive for multiple individuals to engage in speaking or talking.
Inflection: Third Person, Plural, Imperative, Active, Present
Synonyms: ΛΕΓΕΤΩΣΑΝ, ΦΩΝΕΙΤΩΣΑΝ
Etymology: The word ΛΑΛΕΩ (laleō) is of uncertain origin, possibly onomatopoeic, mimicking the sound of babbling or chattering. It is found in ancient Greek literature and is widely used in the Koine Greek of the New Testament.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0243
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Part of Speech: Adjective
Sounds like: AL-loy
Translations: others, some others, different ones
Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1252
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Part of Speech: Verb
Sounds like: dee-ah-KREE-neh-toh-sahn
Translations: let them discern, let them judge, let them distinguish, let them decide, let them dispute
Notes: This is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΚΡΙΝΩ (KRINO), meaning 'to judge' or 'to decide'. It means to separate, distinguish, or discern, often implying a careful examination to make a judgment or decision. It can also mean to dispute or contend, or to waver and doubt. In the given form, it is an imperative, instructing a group of people to perform this action.
Inflection: Third Person, Plural, Aorist, Active, Imperative
Synonyms: ΚΡΙΝΩ, ΔΟΚΙΜΑΖΩ, ΣΥΝΙΗΜΙ
G0243
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Part of Speech: Adjective
Sounds like: AHL-loh
Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other
Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ἙΤΕΡΩ
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-LYF-thee
Translations: to be revealed, to be disclosed, to be uncovered, to be made known
Notes: This word is a verb meaning 'to be revealed' or 'to be disclosed'. It is often used in a passive sense, indicating that something is being uncovered or made known, rather than actively uncovering something. It can refer to the revelation of truth, secrets, or hidden things, often with a divine or supernatural connotation.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΦΑΝΕΡΩΘΗ, ΔΗΛΩΘΗ, ΓΝΩΡΙΣΘΗ
G2521
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Part of Speech: Verb
Sounds like: ka-THEE-meh-noh
Translations: sitting, seated, dwelling, residing, remaining, abiding
Notes: This word is a participle derived from the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes someone who is in the act of sitting or who is in a seated position. It can also extend to mean dwelling, residing, or remaining in a place, implying a settled state. It is often used to describe people in a particular location or position.
Inflection: Present, Participle, Middle/Passive, Masculine/Neuter, Dative, Singular
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEH-oo-een
Translations: to prophesy, to foretell, to speak by inspiration
Notes: This word is the present active infinitive form of the verb 'prophesy'. It means to speak under divine inspiration, to foretell future events, or to speak forth a message from God. It is used to express the action of prophesying.
Inflection: Infinitive, Present, Active
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G3129
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Part of Speech: Verb
Sounds like: man-THA-no-sin
Translations: they may learn, they might learn, they may be taught, they might be taught
Notes: This word is a verb meaning 'to learn' or 'to be taught'. It is used to describe the act of acquiring knowledge or skill, often through instruction or experience. It can be used in contexts where someone is gaining understanding or becoming a disciple.
Inflection: Third Person, Plural, Present, Active, Subjunctive
Synonyms: ΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LON-tai
Translations: they may be exhorted, they may be encouraged, they may be comforted, they may be entreated, they may be appealed to
Notes: This is a verb meaning to call to one's side, to summon, to exhort, to encourage, to comfort, or to appeal to. It is often used in the context of giving spiritual encouragement or consolation. In this form, it indicates an action that others might do, or that might be done to them, with a sense of purpose or result.
Inflection: Third Person Plural, Present, Passive, Subjunctive
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΗΓΟΡΕΩ, ΕΝΘΑΡΡΥΝΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-ma-ta
Translations: spirits, winds, breaths
Notes: This word is a noun referring to spirits, winds, or breaths. It is the plural form of the word 'πνεῦμα'. It can be used in various contexts, such as referring to the Holy Spirit, human spirits, or even literal wind or breath.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΨΥΧΑΙ, ΑΝΕΜΟΙ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: to prophets, for prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. It is used here in the dative plural, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-seh-tai
Translations: is subject, is submissive, is obedient, is put in subjection
Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.
G179
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Part of Speech: Noun
Sounds like: ah-kah-tah-sta-SEE-ahs
Translations: (of) instability, (of) disorder, (of) confusion, (of) tumult, (of) disturbance
Notes: This word refers to a state of instability, disorder, or confusion. It describes a situation where things are not settled or peaceful, often implying a state of tumult or disturbance. It is a compound word formed from 'ἀ-' (not), 'κατά' (down), and 'ἵστημι' (to stand), literally meaning 'not standing down' or 'not standing firm'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΡΑΧΗ, ΑΤΑΞΙΑ, ΣΥΓΧΥΣΙΣ
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3956
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Part of Speech: Adjective
Sounds like: pa-SAIS
Translations: to all, for all, with all, by all, all
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to the church, to the assembly, to the congregation, in the churches, in the assemblies, in the congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In a religious context, it often refers to the church, either a local congregation or the universal body of believers. It is used here in the dative plural, indicating the place where or to whom an action is directed.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G4601
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Part of Speech: Verb
Sounds like: see-gah-TOH-san
Translations: let them be silent, they must be silent, be silent
Notes: This word is a verb meaning 'to be silent' or 'to keep silence'. It is used here in the imperative mood, indicating a command or instruction for a group of people to be silent. It implies a cessation of speaking or making noise.
Inflection: Third Person, Plural, Aorist, Active, Imperative
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
Etymology: From σιγή (sigē), meaning 'silence'.
G2010
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Part of Speech: Verb
Sounds like: eh-pee-TREH-peh-tai
Translations: it is permitted, it is allowed, it is lawful
Notes: This word means 'it is permitted' or 'it is allowed'. It is a verb used impersonally, meaning the action of permitting or allowing is happening, but without a specific subject performing the action. It often implies that something is lawful or permissible according to custom, law, or authority. For example, 'it is permitted to speak' or 'it is allowed to go'.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular, Impersonal
Synonyms: ΕΞΕΣΤΙ, ΔΥΝΑΤΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-ses-thoh-san
Translations: let them be subject, let them submit, let them obey
Notes: This word means to be subject to, to submit oneself, or to obey. It implies a voluntary or involuntary arrangement of being placed under the authority or control of another. It is often used in contexts of social order, military discipline, or spiritual submission.
Inflection: Third Person Plural, Present, Imperative, Middle/Passive Voice
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G3129
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Part of Speech: Verb
Sounds like: ma-THEIN
Translations: to learn, to understand, to be taught, to find out
Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.
G2309
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Part of Speech: Verb
Sounds like: theh-LOO-sin
Translations: they want, they wish, they desire, they will
Notes: This is a verb meaning 'to want,' 'to wish,' 'to desire,' or 'to will.' It is used to express intention, volition, or a strong inclination towards something. For example, it can be used in sentences like 'they want to go' or 'they wish for peace.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oos
Translations: own, one's own, their own, his own, private, peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used substantively, meaning 'one's own people' or 'one's own possessions/things'. It emphasizes a personal connection or belonging.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΥ̓ΤΟΥ, ἘΑΥ̓ΤΟΥ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe- (reflexive pronoun), meaning 'self'. It developed to signify something belonging to oneself or peculiar to an individual.
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G1905
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Part of Speech: Verb
Sounds like: ep-er-oh-TAH-toh-san
Translations: let them ask, they must ask
Notes: This word is a verb meaning 'to ask' or 'to inquire'. It is used to express a command or an instruction for a group of people to ask or inquire about something. It implies a direct and often formal request for information.
Inflection: Third Person, Plural, Present, Imperative, Active
Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ
G0150
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Part of Speech: Adjective
Sounds like: ahee-SKHROHN
Translations: shameful, disgraceful, base, vile, ugly, a shameful thing, a disgraceful thing
Notes: This word describes something that is morally or aesthetically ugly, causing shame or disgrace. It refers to actions, things, or people that are considered dishonorable, indecent, or repulsive. It can be used to describe something that is inherently bad or something that brings dishonor upon someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΑΙΔΗΣ, ἈΠΡΕΠΗΣ, ἈΣΕΒΗΣ
Etymology: The word αἰσχρός (aiskhros) comes from αἶσχος (aiskhos), meaning 'shame, disgrace'. It is related to the verb αἰσχύνομαι (aiskhynomai), 'to be ashamed'.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kee
Translations: (to) woman, (to) a woman, (to) wife, (to) a wife
Notes: This word refers to a woman or a wife. As a dative case noun, it typically indicates the indirect object of a verb, meaning 'to' or 'for' a woman/wife, or it can be used with prepositions that govern the dative case. It can also denote association or instrument, such as 'with a woman' or 'by means of a woman'.
Inflection: Singular, Dative, Feminine
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3441
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Part of Speech: Adjective
Sounds like: MOH-noos
Translations: alone, only, solitary, the only ones, the solitary ones
Notes: This word is an adjective meaning 'alone', 'only', or 'solitary'. It describes a state of being by oneself or being the sole instance of something. It can be used to emphasize uniqueness or isolation. In this form, it is the masculine plural accusative case, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ
G2658
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Part of Speech: Verb
Sounds like: kah-teen-TEE-sen
Translations: arrived, came, reached, attained, came to, arrived at
Notes: This word means to arrive at a place, to come to a specific point, or to reach a certain state or condition. It is often used to describe someone or something arriving at a destination, whether physical or metaphorical. For example, it can describe a person arriving in a city or a situation reaching a particular outcome.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KOS
Translations: spiritual, a spiritual
Notes: This word describes something pertaining to the spirit, especially the Holy Spirit, or to spiritual things. It is often used in contrast to things that are fleshly or worldly. It can refer to a person who is spiritually minded or to a quality that is spiritual in nature.
Inflection: Masculine, Singular, Nominative
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ
G1921
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Part of Speech: Verb
Sounds like: ep-ee-gi-NOH-skeh-toh
Translations: let him know, he must know, let him recognize, he must recognize, let him understand, he must understand
Notes: This word means to know fully, to recognize, or to understand completely. It often implies a deeper, more experiential knowledge than simply knowing a fact. It is used here as a command or instruction, indicating that someone should come to know or recognize something.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1125
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Part of Speech: Verb
Sounds like: GRA-foh
Translations: I write, I draw, I record, I inscribe
Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0050
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Part of Speech: Verb
Sounds like: ag-no-EH-ee
Translations: he does not know, she does not know, it does not know, he is ignorant, she is ignorant, it is ignorant, he fails to understand, she fails to understand, it fails to understand
Notes: This word means to be ignorant of, not to know, or to fail to understand. It describes a state of being unaware or overlooking something. It is used to indicate a lack of knowledge or comprehension about a particular subject or situation.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ἈΓΝΩΣΤΕΩ, ἈΓΝΩΜΟΝΕΩ
Etymology: From the prefix 'α-' (a-), meaning 'not' or 'without', and 'γνοέω' (gnoeō), meaning 'to know' or 'to perceive'. Thus, it literally means 'not to know'.
G0050
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Part of Speech: Verb
Sounds like: ag-noy-EH-tai
Translations: is ignorant, is unknown, is ignored, is not known, is unaware
Notes: This word is the third person singular, present indicative, passive form of the verb 'ἀγνοέω'. It means 'to be ignorant' or 'to not know' something, often implying a state of being unaware or overlooked. It can also mean 'to be ignored' or 'to be unknown' by others. For example, 'he is unknown' or 'it is ignored'.
Inflection: Third Person, Singular, Present, Indicative, Passive
Synonyms: ἈΓΝΩΣΤΟΣ, ΛΑΝΘΑΝΩ
G2967
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Part of Speech: Verb
Sounds like: koh-LOO-eh-teh
Translations: hinder, forbid, prevent, restrain
Notes: This word means to hinder, forbid, or prevent someone from doing something. It is often used in contexts where an action or process is being stopped or prohibited. For example, it can be used to say 'do not hinder' or 'they are preventing'.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ
Etymology: The word ΚΩΛΥΩ is of uncertain origin, but it is thought to be related to the concept of cutting off or impeding.
G2156
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Part of Speech: Adverb
Sounds like: yoo-SKHAY-moh-nos
Translations: decently, properly, honorably, becomingly, in a seemly manner
Notes: This word is an adverb derived from the adjective meaning 'comely' or 'proper'. It describes an action or manner that is appropriate, respectable, or honorable. It is used to indicate that something is done in a way that is fitting or decorous.
Inflection: Does not inflect
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΚΑΛΩΣ
Etymology: This word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and ΣΧΗΜΑ (schēma), meaning 'form' or 'appearance'. Thus, it literally means 'of good form' or 'well-formed'.
G5010
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Part of Speech: Noun
Sounds like: TA-xin
Translations: order, arrangement, a rank, a position, a course, a class, a division, a turn
Notes: This word refers to an orderly arrangement, a fixed position, or a sequence. It can describe the way things are organized, a specific rank or class within a group, or a designated turn or course of action. It is often used to denote proper order or a structured system.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
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