2001 Translation

Part of Speech: Verb

Sounds like: gno-REE-zo

Translations: to make known, to know, to understand, to reveal, to declare, to inform

Notes: This verb means to make something known, to reveal, or to declare. It can also mean to know or understand something, often implying a deeper or more intimate knowledge. It is used to express the act of bringing information or a truth to light, or of coming to an understanding of something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From γιγνώσκω (gignōskō, "to know") and the suffix -ίζω (-izō, which forms verbs). It means to cause to know or to make known.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, the good news

Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ

Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2476

Part of Speech: Verb

Sounds like: ess-TAY-kah-teh

Translations: you have stood, you stand, you are standing

Notes: This word is a form of the verb 'histēmi', meaning 'to stand'. As a perfect active indicative verb, it describes an action that was completed in the past but has ongoing results in the present. Therefore, it can be translated as 'you have stood' (emphasizing the completed action) or 'you stand' / 'you are standing' (emphasizing the resulting state). It indicates being in a standing position or having taken a stand.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΤΗΚΩ, ΕΣΤΗΚΑ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is related to many words across various Indo-European languages that convey the idea of standing or placing.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2722

Part of Speech: Verb

Sounds like: kah-TEH-kheh-teh

Translations: you hold, you possess, you restrain, you keep, you occupy, you hold fast

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It generally means to hold down, hold fast, possess, or restrain. It can be used in various contexts, such as holding onto something physically, possessing property, restraining someone, or holding fast to a teaching or tradition.

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. The combination implies a strong or firm holding.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sa-teh

Translations: you believed, you did believe, you have believed

Notes: This is a verb meaning 'to believe', 'to trust', or 'to have faith in'. It is used here in the aorist tense, indicating a past action that was completed. The prefix 'ἐπι-' (epi-) can intensify the meaning or indicate 'upon' or 'in addition to', but in this context with 'πιστεύω', it primarily emphasizes the act of placing trust or faith in something or someone. The form 'ἐπιστεύσατε' specifically refers to 'you all' (plural) who believed.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ, ΕΛΠΙΖΩ

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-kah

Translations: I handed over, I delivered, I committed, I entrusted, I betrayed

Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3880

Part of Speech: Verb

Sounds like: par-EL-ah-bon

Translations: I received, they received, I took, they took, I took over, they took over, I took along, they took along

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It generally means to receive something from someone, to take something over, or to take someone along with oneself. It can be used in contexts of tradition, instruction, or physical accompaniment.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is formed from the prefix 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The prefix indicates a transfer or reception from a source.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, after that, thereupon

Notes: This word is a temporal adverb meaning 'then' or 'afterward'. It is used to indicate a sequence of events, showing that one action or state follows another in time. It can introduce the next step in a narrative or a logical progression.

Inflection: Does not inflect

Synonyms: ἘΠΕΙ, ἘΠΕΙΔΗ, ἘΠΙΤΟ

Etymology: From the Greek preposition ἐπί (epi, 'upon, after') and the particle εἶτα (eita, 'then, next'). It signifies a temporal sequence, indicating what comes after something else.

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G2178

Part of Speech: Adverb

Sounds like: ef-AH-pax

Translations: once for all, once, once and for all

Notes: This word is a compound adverb meaning 'once for all' or 'once and for all'. It emphasizes the finality and completeness of an action, indicating that something happened a single time with lasting effect, never to be repeated. It is often used in contexts where a singular event has permanent significance.

Inflection: Does not inflect

Synonyms: ΑΠΑΞ

Etymology: This word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'at', and ΑΠΑΞ (hapax), meaning 'once'. The combination emphasizes the singular, decisive nature of an event.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loys

Translations: to apostles, for apostles

Notes: This word refers to those who are sent out with a specific mission or message, often with authority. In a Christian context, it most commonly refers to the twelve disciples of Jesus Christ who were sent out to preach the Gospel, or to other early Christian leaders like Paul who were given a special commission. It is used here in the dative case, indicating the recipient or beneficiary of an action, such as following or giving something to them.

Inflection: Plural, Dative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

G5616

Part of Speech: Adverb

Sounds like: oh-SPEH-reh-ee

Translations: as if, as it were, like, as though

Notes: This word is an adverb used to introduce a comparison or a hypothetical situation. It indicates that something is similar to or appears to be something else, often implying a degree of uncertainty or approximation. It can be used to soften a statement or to present a scenario that is not literally true but serves as a strong analogy.

Inflection: Does not inflect

Synonyms: ΩΣ, ΩΣΑΝΕΙ, ΚΑΘΩΣ

Etymology: The word ΩΣΠΕΡΕΙ is a compound word formed from ὥσπερ (hōsper), meaning 'just as' or 'even as', and εἰ (ei), meaning 'if'. This combination conveys the sense of 'just as if' or 'as if it were'.

G2532, G1698

Part of Speech: Conjunction, Pronoun

Sounds like: kah-MOY

Translations: and to me, and for me, also to me, also for me, even to me, even for me

Notes: This word is a crasis (contraction) of the conjunction 'καὶ' (kai), meaning 'and', 'also', or 'even', and the dative pronoun 'ἐμοί' (emoi), meaning 'to me' or 'for me'. Therefore, 'κἀμοί' means 'and to me', 'also to me', 'even to me', or similar variations depending on context. It is used when the speaker is included in an action or statement, often emphasizing their participation or experience.

Inflection: First Person, Singular, Dative

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1646

Part of Speech: Adjective

Sounds like: eh-LA-khees-tos

Translations: least, smallest, very small, most insignificant

Notes: This word is a superlative adjective meaning 'least' or 'smallest'. It describes something that is the lowest in degree, size, quantity, or importance. It can be used to refer to the smallest amount, the least significant person, or the lowest rank among things.

Inflection: Superlative, Masculine, Nominative, Singular (or Neuter, Nominative/Accusative, Singular, or Feminine, Nominative, Singular)

Etymology: From the Greek word ἘΛΑΧΥΣ (elachys), meaning 'small' or 'little'. It is the superlative form of this adjective.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G2564

Part of Speech: Verb

Sounds like: kah-LEES-thigh

Translations: to be called, to be named, to be invited

Notes: This word is the present passive infinitive form of the verb 'to call'. It means 'to be called' or 'to be invited'. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun, often indicating purpose or result.

Inflection: Present, Passive, Infinitive

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European, meaning 'to shout' or 'to call'. It is related to words in other Indo-European languages with similar meanings.

G0652

Part of Speech: Noun

Sounds like: ah-po-STOH-los

Translations: apostle, a messenger, an envoy, a delegate

Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ

Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-an

Translations: assembly, a church, the church, a congregation, the congregation

Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2756

Part of Speech: Adjective

Sounds like: keh-NEH

Translations: empty, vain, worthless, a vain thing, a worthless thing

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.

Inflection: Feminine, Singular, Nominative or Vocative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-ris-SO-teh-ron

Translations: more, more abundant, more exceedingly, more than enough, more than

Notes: This word functions as a comparative adjective or adverb, meaning 'more' or 'more abundant'. As an adjective, it describes something as being in greater quantity or degree. As an adverb, it modifies a verb or another adjective, indicating a higher degree of an action or quality. It is often used to emphasize an increase or surplus beyond what is expected or necessary.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective); Does not inflect (Adverb)

Synonyms: ΠΛΕΙΩΝ, ΜΑΛΛΟΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ

Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous'. It is formed with the comparative suffix -τερος (-teros).

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1538

Part of Speech: Conjunction

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.

Inflection: Does not inflect

Synonyms: Ἠ

Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0450

Part of Speech: Noun

Sounds like: ah-na-STA-sis

Translations: resurrection, a resurrection, rising again, a rising

Notes: This word refers to a 'rising up' or 'standing up again'. It is most commonly used in the context of a 'resurrection', particularly the resurrection of the dead. It can also refer to a general 'rising' or 'restoration'.

Inflection: Singular, Nominative, Feminine

Synonyms: ἘΓΕΡΣΙΣ, ἈΝΟΡΘΩΣΙΣ

Etymology: The word ἀνάστασις (anastasis) is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up', 'to raise up', or 'to cause to rise'. It combines the prefix ἀνά (ana), meaning 'up' or 'again', with the root στάσις (stasis), meaning 'a standing' or 'a state of standing'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-non

Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing

Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an uncertain primary word. It refers to something that is empty or void.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G2782

Part of Speech: Noun

Sounds like: kee-ROOG-mah

Translations: proclamation, a proclamation, preaching, a preaching, message, a message

Notes: This word refers to the act of proclaiming or the content of what is proclaimed. It is often used in the context of a public announcement, a divine message, or the preaching of the Gospel. It can be used to describe the message itself or the act of delivering it.

Inflection: Singular, Neuter, Nominative or Accusative or Genitive

Synonyms: ΛΟΓΟΣ, ΕΥΑΓΓΕΛΙΟΝ

Etymology: Derived from the verb ΚΗΡΥΣΣΩ (KĒRYSSŌ), meaning 'to proclaim' or 'to preach', which itself comes from ΚΗΡΥΞ (KĒRYX), meaning 'herald' or 'messenger'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G2147

Part of Speech: Verb

Sounds like: yoo-ris-KO-me-tha

Translations: we are found, we find ourselves, we are discovered

Notes: This is a verb meaning 'to find' or 'to discover'. In this specific form, it is in the passive voice, indicating that the subject is being found or discovered by someone or something else. It can also be used reflexively, meaning 'to find oneself' or 'to be found to be' something. For example, 'we are found to be liars' or 'we find ourselves in a certain state'.

Inflection: Present, Indicative, Middle/Passive, First Person, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1487

Part of Speech: Conjunction

Sounds like: eye-PER

Translations: if indeed, if perhaps, since, seeing that

Notes: This word is a compound conjunction formed from εἰ (if) and περ (indeed, very). It is used to introduce a conditional clause, often implying that the condition is true or likely to be true, or to emphasize the certainty of the condition. It can also convey a sense of 'since' or 'seeing that' when the condition is presented as a known fact.

Inflection: Does not inflect

Synonyms: ΕἸ, ἘΑΝ

Etymology: From the Greek conjunction εἰ (if) and the particle περ (indeed, very).

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

Part of Speech: Verb

Sounds like: eh-GEH-ee-ron-tahee

Translations: they are raised, they arise, they are awakened, they are roused, they are stirred up

Notes: This word means to be raised, to arise, or to be awakened. It is often used in the context of rising from sleep, from a seated or prone position, or from death. It can also refer to being roused or stirred up, such as in a figurative sense for a conflict or a movement.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Plural

Synonyms: ΑΝΙΣΤΑΜΑΙ, ΕΞΕΓΕΙΡΩ

Etymology: The word ἘΓΕΙΡΩ comes from an ancient root meaning 'to rouse, to awaken'. It is related to other words that convey the idea of rising or stirring.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1679

Part of Speech: Participle

Sounds like: ayl-pee-KO-tes

Translations: having hoped, those who have hoped, who have hoped

Notes: This word is a perfect active participle, meaning "having hoped" or "those who have hoped." It describes an action that was completed in the past but has ongoing results or relevance in the present. It functions like an adjective, modifying a noun or pronoun, and can also be used substantively (as a noun) to refer to the people who have performed the action.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ

Etymology: The verb ΕΛΠΙΖΩ (elpizō) comes from the noun ΕΛΠΙΣ (elpis), meaning "hope." It signifies the act of placing one's hope or trust in something or someone.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1652

Part of Speech: Adjective

Sounds like: el-eh-ee-NO-ter-oy

Translations: more pitiable, more miserable, more wretched

Notes: This word is the comparative form of the adjective 'ἐλεεινός' (eleeinos), meaning 'pitiable' or 'miserable'. As a comparative adjective, it means 'more pitiable' or 'more miserable'. It describes someone or something as being in a state of greater wretchedness or deserving of more pity than others. It can be used to compare the degree of misery between two or more entities.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΑΛΑΙΠΩΡΟΤΕΡΟΙ, ΔΥΣΤΥΧΕΣΤΕΡΟΙ

Etymology: The word 'ἐλεεινός' (eleeinos) is derived from 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. The suffix '-εινός' indicates a quality or state, thus 'pitiable' or 'deserving of pity'. The comparative suffix '-ότερος' is then added to form 'ἐλεεινότερος', meaning 'more pitiable'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khee

Translations: firstfruits, a firstfruit, first portion, first offering

Notes: This word refers to the first portion of a harvest or offering, which was typically dedicated to God or a deity as a sign of gratitude and consecration. It signifies the initial part of something, often implying a dedication or a promise of more to come. It can be used in both a literal sense for agricultural produce and metaphorically for the first of a group or a spiritual offering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: From ἀπό (apo, 'from') and ἀρχή (archē, 'beginning'). It literally means 'from the beginning' or 'first beginning', referring to the initial part of something.

G2837

Part of Speech: Participle

Sounds like: keh-koy-MEE-may-non

Translations: of those who have fallen asleep, of those who have died, of the dead

Notes: This word is a perfect passive participle, meaning 'of those who have been put to sleep' or, more commonly in a biblical context, 'of those who have died' or 'of the dead'. It refers to individuals who have passed away, often with the connotation of a peaceful rest, awaiting resurrection. It is used to describe a state of having fallen asleep or died in the past, with the results continuing into the present.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect Passive Participle

Synonyms: ΝΕΚΡΩΝ, ΤΕΘΝΗΚΟΤΩΝ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root *kei- meaning 'to lie down' or 'to settle'. It is related to words like 'cemetery' (from Greek koimētērion, 'sleeping place').

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3860

Part of Speech: Verb

Sounds like: pa-ra-DI-doy

Translations: he hands over, she hands over, it hands over, he delivers, she delivers, it delivers, he betrays, she betrays, it betrays, he transmits, she transmits, it transmits

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'δίδωμι' (didomi), meaning 'to give'. It means to hand over, deliver, transmit, or betray. It can be used in various contexts, such as handing over a person or an object, delivering a message, transmitting traditions, or betraying someone to an enemy.

Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Subjunctive, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΟΜΑΙ

G2673

Part of Speech: Noun

Sounds like: kah-tar-GAY-see

Translations: abolition, nullification, destruction, removal, doing away with, bringing to naught, rendering ineffective

Notes: This word refers to the act of abolishing, nullifying, or rendering something ineffective. It describes the process of bringing something to an end, making it void, or causing it to cease to exist or operate. It implies a complete removal or destruction of a previous state or condition.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΙΡΕΣΙΣ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word is derived from the verb καταργέω (katargeō), which is a compound of κατά (kata), meaning 'down' or 'against', and ἀργέω (argeō), meaning 'to be idle' or 'to be inactive'. Thus, it literally means 'to render inactive' or 'to make idle', leading to the sense of abolishing or nullifying.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-oo-een

Translations: to reign, to rule, to be king, to be a king

Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.

Inflection: Present, Active, Infinitive

Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ

Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-tos

Translations: last, a last, outermost, end, final, extreme, lowest

Notes: This word is an adjective meaning 'last' or 'outermost'. It is used to describe something that is at the very end of a sequence, a series, or a physical location. It can refer to the final point in time, the lowest rank, or the most distant place. For example, it might describe the 'last day' or the 'outermost darkness'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΛΕΥΤΑΙ͂ΟΣ, ἘΠΊΛΟΙΠΟΣ

Etymology: From a superlative form of the preposition ἐκ (ek), meaning 'out of' or 'from'. It denotes the furthest or outermost point.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, hateful

Notes: This word refers to an adversary or opponent, someone who is hostile or an enemy. It can be used as both a noun to describe a person who is an enemy, or as an adjective to describe something as hostile or hateful. It is often used in a personal sense, referring to someone who is actively opposed to another.

Inflection: Masculine, Singular, Nominative

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word ἔχθω (echthō, to hate). It describes someone who is an object of hatred or who harbors hatred.

G2673

Part of Speech: Verb

Sounds like: kah-tar-GHEH-teh

Translations: is abolished, is done away with, is brought to nothing, is made ineffective, is rendered powerless, is annulled, is set aside, is destroyed, is made void, is idle

Notes: This verb describes something being rendered ineffective, abolished, or brought to an end. It implies a cessation of activity, power, or existence. It can be used to describe laws being annulled, powers being neutralized, or things being destroyed or made obsolete.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΑΚΥΡΟΩ, ΛΥΩ

Part of Speech: Verb

Sounds like: hoo-po-teh-TAK-tai

Translations: it has been subjected, it has been put in subjection, it has been made subject, it has been subordinated

Notes: This word is a verb meaning 'it has been subjected' or 'it has been put in subjection'. It describes something that has been placed under the authority or control of another. It is often used to indicate a state of being subordinate or obedient. For example, 'all things have been subjected to him'.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΕΙΚΩ

Part of Speech: Verb

Sounds like: hoo-po-TAK-san-tos

Translations: of one who subjected, of one who submitted, of one who put under, of one who made subject

Notes: This word is a compound verb meaning to subject, to put in subjection, or to submit oneself. It is often used in contexts of authority and obedience, indicating the act of placing something or someone under the control of another, or of yielding to authority. It is a compound of the preposition ΥΠΟ (under) and the verb ΤΑΣΣΩ (to arrange, to order).

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΥΠΟΤΑΓΗ, ΥΠΕΙΚΩ

Etymology: The word ΥΠΟΤΑΣΣΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange, to order, to appoint'. Its meaning is derived from the combination of these two elements, indicating an arrangement or ordering 'under' something or someone.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5292

Part of Speech: Noun

Sounds like: hoo-po-ta-GAY

Translations: subjection, submission, obedience, a subjection, a submission, an obedience

Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Verb

Sounds like: hoo-po-tah-GAY-seh-tai

Translations: will be subjected, will be made subject, will obey, will be obedient

Notes: This word is a verb meaning 'will be subjected' or 'will be made subject'. It describes an action where someone or something is placed under the authority or control of another, or where they will yield and obey. It is used to indicate a future state of submission or obedience.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: The word Ὑποτάσσω (hypotassō) is a compound word formed from the preposition ὑπό (hypó), meaning 'under', and the verb τάσσω (tássō), meaning 'to arrange, to order, to place'. Thus, it literally means 'to arrange under' or 'to place under'.

Part of Speech: Verb

Sounds like: hoo-po-TAK-san-tee

Translations: (to) the one having subjected, (to) the one having put in subjection, (to) the one having subordinated

Notes: This word is a dative masculine singular form of the aorist active participle of the verb ΥΠΟΤΑΣΣΩ (hypotassō). It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. Therefore, it means 'to arrange under', 'to put in subjection', or 'to subordinate'. As a participle, it functions like an adjective or noun, describing someone who has performed the action of subjecting or subordinating.

Inflection: Singular, Dative, Masculine, Aorist, Active, Participle

Synonyms: ΤΑΤΤΩ, ΣΥΝΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0907

Part of Speech: Participle

Sounds like: bap-TID-zoh-meh-noy

Translations: being baptized, those who are being baptized, the ones being baptized

Notes: This word is a participle, indicating an ongoing action of being immersed or baptized. It refers to individuals who are undergoing the process of baptism, often in a religious context. It can be used to describe people who are currently being baptized or those who are characterized by the act of being baptized.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΕΜΒΑΠΤΙΖΩ, ΚΑΤΑΔΥΩ

Etymology: From the root word βάπτω (baptō), meaning 'to dip' or 'to immerse'. The suffix -ίζω (-izō) indicates a causative or iterative action, thus 'to cause to be dipped' or 'to repeatedly dip'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G0599

Part of Speech: Verb

Sounds like: ah-poh-THNAY-skoh

Translations: to die, to be dying, to perish, to be dead

Notes: This is a verb meaning 'to die' or 'to perish'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνήσκω' (thnēskō), meaning 'to die'. It describes the act of dying, ceasing to live, or being in a state of death. It can be used in various contexts to refer to physical death, but also metaphorically to the cessation of something.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ, ΦΘΕΙΡΩ

Etymology: The word ἈΠΟΘΝΗΣΚΩ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix intensifies or completes the action of dying.

G3565

Part of Speech: Particle

Sounds like: NAY

Translations: verily, truly, by

Notes: This word is a particle used to introduce an oath or affirmation, often translated as 'verily' or 'truly'. It is typically followed by the accusative case of the person or thing by whom one swears, meaning 'by (someone/something)'. For example, 'νη Δία' would mean 'by Zeus'. It emphasizes the truthfulness or solemnity of a statement.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΟΝΤΩΣ, ΑΛΗΘΩΣ

Etymology: The origin of this particle is uncertain, but it is found in ancient Greek and is used to introduce solemn affirmations or oaths.

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3789

Part of Speech: Noun

Sounds like: O-FEH-loss

Translations: profit, advantage, benefit, a profit, an advantage, a benefit

Notes: This word refers to profit, advantage, or benefit. It is often used to describe something that is useful or helpful, or the gain derived from an action or situation. It can be used in contexts where one might ask, 'What is the benefit of this?' or 'There is no advantage in that.'

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΕΡΔΟΣ, ΩΦΕΛΕΙΑ, ΧΡΗΣΙΣ

Etymology: The word ὈΦΕΛΟΣ is derived from the verb ὀφέλλω (ophellō), meaning 'to increase, to help, to benefit.' It is related to the concept of growth or gain.

G3658

Part of Speech: Noun

Sounds like: oh-mee-LEE-ah-ee

Translations: conversations, discourses, companies, associations, fellowships

Notes: This word refers to social interaction, discourse, or company. It can mean a conversation or a discussion, as well as the act of associating with others or the group of people one associates with. It is used to describe various forms of communication and social engagement.

Inflection: Plural, Nominative, Vocative, or Dative, Feminine

Synonyms: ΣΥΝΟΜΙΛΙΑΙ, ΔΙΑΛΟΓΟΙ, ΣΥΝΟΥΣΙΑΙ

Etymology: The word 'ὁμιλία' (homilia) comes from 'ὅμιλος' (homilos), meaning 'an assembled crowd' or 'throng', which itself is derived from 'ὁμοῦ' (homou), meaning 'together', and 'ἴλη' (ilē), meaning 'troop' or 'company'. Thus, it originally referred to being together in a group, and later evolved to mean the interaction or discourse that occurs within such a group.

G1606

Part of Speech: Verb

Sounds like: ek-NAY-psah-teh

Translations: wake up, be sober, come to one's senses, become sober-minded

Notes: This is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'νήφω' (nēphō), meaning 'to be sober'. It means to wake up from a state of spiritual or mental stupor, to become sober-minded, or to come to one's senses. It implies a transition from a state of ignorance, confusion, or spiritual intoxication to one of clarity, awareness, and sound judgment. It is often used as an imperative, urging someone to awaken to righteousness.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΑΝΑΝΗΦΩ, ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and 'νήφω' (nēphō), meaning 'to be sober'. The root 'νήφω' is of uncertain origin, possibly related to a root meaning 'to drink no wine' or 'to be abstinent'.

G0264

Part of Speech: Verb

Sounds like: ah-mar-TAH-neh-teh

Translations: you sin, you are sinning, sin, do wrong, err, miss the mark

Notes: This word means to sin, to err, or to miss the mark. It describes an action of falling short of a standard or goal, often with moral implications. It can be used in a command (imperative) or to state a fact (indicative), indicating that a group of people are sinning or are being commanded to sin (or not to sin, as often seen in context).

Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood

Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΠΤΩΜΑ

G0056

Part of Speech: Noun

Sounds like: ag-no-SEE-an

Translations: ignorance, a lack of knowledge, a lack of understanding

Notes: This word refers to a state of not knowing or understanding, often implying a lack of spiritual or moral knowledge. It can describe a general unawareness or a specific failure to comprehend. It is used in sentences to denote the absence of knowledge, as in 'they have ignorance of God'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΟΙΑ, ΑΜΑΘΙΑ

Etymology: The word ἈΓΝΩΣΙΑ (agnosia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and γνῶσις (gnosis), meaning 'knowledge'. Thus, it literally means 'without knowledge' or 'lack of knowledge'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they are coming, they go, they are going

Notes: This word is a verb of motion, meaning 'to come' or 'to go'. It describes the action of moving from one place to another, often implying arrival or departure. It is used to indicate that a group of people or things are in the process of moving or arriving.

Inflection: Third person plural, Present, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΡΧΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It has cognates in many other Indo-European languages.

G878

Part of Speech: Adjective, Noun

Sounds like: AH-frohn

Translations: foolish, senseless, unwise, a fool, an unwise person

Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

Part of Speech: Participle, Noun, Adjective

Sounds like: geh-nee-SOH-meh-non

Translations: that which is about to be, that which will happen, the future, a future thing

Notes: This word is a future middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or a noun, describing something that is going to come into existence or occur. In its neuter singular form, it often refers to 'that which is about to be' or 'the future'.

Inflection: Future, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΛΛΟΝ, ΕΣΟΜΕΝΟΝ

G1131

Part of Speech: Adjective

Sounds like: GYM-non

Translations: naked, a naked one, unclothed, bare, exposed, a bare one

Notes: This word describes something or someone as being without clothing, or more broadly, as being exposed, uncovered, or vulnerable. It can refer to a person who is literally naked, or it can be used metaphorically to describe something that is plainly visible, unadorned, or lacking protection. In some contexts, it can also mean poorly clothed or lightly clad.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2398

Part of Speech: Adjective

Sounds like: EE-dee-on

Translations: own, its own, private, peculiar, a private thing

Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂

Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G240

Part of Speech: Adjective

Sounds like: AL-lay

Translations: another, other, a different one

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a distinct or different entity from one already mentioned or implied. In the provided examples, it appears as part of the reciprocal pronoun 'ἀλλήλων' (one another), but 'ἈΛΛΗ' itself, when standing alone, refers to a feminine singular 'other' or 'another'.

Inflection: Singular, Feminine, Nominative or Vocative or Dative

Synonyms: ἙΤΕΡΟΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2032

Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-ah

Translations: heavenly, celestial, things in heaven, heavenly things

Notes: This word describes something that is in heaven, from heaven, or pertaining to heaven. It can refer to the spiritual realm, the dwelling place of God, or anything that originates from or exists in the celestial sphere. When used substantively, especially in the neuter plural as in the examples, it refers to 'heavenly things' or 'things in the heavens'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΡΑΝΙΟΣ, ΟΥ̓ΡΑΝΟΣ

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1906

Part of Speech: Adjective

Sounds like: ep-ih-GAY-ohn

Translations: of earthly things, of things on earth, of terrestrial things

Notes: This word describes something that pertains to the earth, is located on the earth, or is of an earthly nature, in contrast to things that are heavenly or spiritual. It is often used to distinguish between the physical, material world and the spiritual realm.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ

Etymology: The word ἘΠΙΓΕΙΟΣ (epigeios) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the noun ΓΗ (ge), meaning 'earth' or 'land'. Thus, it literally means 'upon the earth' or 'of the earth'.

G0792

Part of Speech: Noun

Sounds like: as-TEH-ros

Translations: of a star, of star, of a heavenly body, of heavenly body

Notes: This word is the genitive singular form of the noun 'ἀστήρ' (astēr), meaning 'star' or 'heavenly body'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it could be used in phrases like 'the light of a star' or 'the path of a star'.

Inflection: Genitive, Singular, Masculine

Synonyms: ἈΣΤΡΟΝ

Etymology: The word ἀστήρ (astēr) comes from the Proto-Indo-European root meaning 'star'. It is related to words for 'star' in many Indo-European languages.

G1308

Part of Speech: Verb

Sounds like: dee-ah-FEH-ree

Translations: it differs, it is different, it excels, it is better, it is superior, it is carried through, it is of value, it is of importance

Notes: This verb can have several meanings depending on the context. It commonly means 'to differ' or 'to be different from' something, often followed by a preposition like 'ἀπό' (from). It can also mean 'to excel' or 'to be superior' to someone or something, indicating a higher quality or greater importance. In some contexts, it can mean 'to carry through' or 'to bear through', implying movement or endurance. Additionally, it can signify 'to be of value' or 'to be of importance'.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ

Etymology: From the prefix ΔΙΑ- (dia-), meaning 'through' or 'apart', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. The combination suggests carrying something through or apart, leading to meanings of differing or excelling.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

Part of Speech: Verb

Sounds like: eh-GAY-reh-tai

Translations: is raised, rises, is awakened, is stirred up, is aroused, is built

Notes: This word means to be raised, to rise, to be awakened, or to be stirred up. It can refer to a physical rising, such as from sleep or from the dead, or to a metaphorical stirring, like an emotion or a sound being raised or produced. It is often used to describe something coming into existence or being brought forth.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΝΙΣΤΑΤΑΙ, ΥΨΟΥΤΑΙ, ΕΞΕΓΕΙΡΕΤΑΙ

G861

Part of Speech: Noun

Sounds like: af-thar-SEE-ah

Translations: immortality, incorruptibility, incorruption, a state of immortality

Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to decay, death, or destruction. It is often used in theological contexts to describe the eternal nature of God or the resurrected state of believers. It signifies a quality of permanence and freedom from corruption.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word Ἀφθαρσία (aphtharsia) is a compound word derived from the prefix ἀ- (a-), meaning 'not' or 'without', and φθαρσία (phtharsia), which comes from φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. Thus, it literally means 'without corruption' or 'indestructibility'.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ah

Translations: dishonor, a dishonor, disgrace, a disgrace, shame, a shame, contempt, a contempt, indignity, an indignity

Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or esteem, often due to a person's actions or circumstances. It can be used to describe the condition of being held in low regard or suffering from public contempt.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΣΧΥΝΗ, ἈΔΟΞΙΑ, ΚΑΤΑἸΣΧΥΝΗ

Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

G0769

Part of Speech: Noun

Sounds like: as-THEH-ni-ah

Translations: weakness, a weakness, sickness, a sickness, infirmity, an infirmity, disease, a disease

Notes: This word refers to a state of weakness, lack of strength, or feebleness. It can describe physical illness, sickness, or disease, but also a moral or spiritual weakness. It is often used in contexts describing human frailty or limitations.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΡΡΩΣΤΙΑ, ΝΟΣΟΣ, ἈΔΥΝΑΜΙΑ

Etymology: From the adjective ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength').

G5591

Part of Speech: Adjective

Sounds like: psee-khee-KON

Translations: natural, soulish, sensual, unspiritual, a natural thing

Notes: This word describes something pertaining to the soul (ψυχή) or the natural, unregenerate human being. It refers to that which is governed by the senses and natural instincts, rather than by the Spirit. It is often used in contrast to 'spiritual' (πνευματικός) to denote the earthly or unspiritual aspect of human existence.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΣΑΡΚΙΚΟΣ, ΒΙΩΤΙΚΟΣ

Etymology: The word derives from the Greek noun ψυχή (psychē), meaning 'soul', 'life', or 'mind'. The suffix -ικός (-ikos) forms adjectives indicating 'pertaining to' or 'of the nature of'.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2227

Part of Speech: Participle, Verb

Sounds like: zoh-oh-poy-OON

Translations: making alive, giving life, quickening, to make alive, to give life, to quicken

Notes: This word describes the act of making something alive or giving it life. It can refer to God's power to bring life to the dead or to spiritual quickening. As a participle, it functions like an adjective, describing something that is 'making alive'. As a verb, it means 'to make alive'.

Inflection: Present, Active, Participle (Neuter, Nominative/Accusative, Singular) or Verb (3rd Person, Plural, Present, Active, Indicative)

Synonyms: ΖΩΟΓΟΝΕΩ, ΖΩΟΠΟΙΟΣ

Etymology: The word ΖΩΟΠΟΙΕΩ is a compound word formed from ΖΩΟΣ (ZOOS), meaning 'alive' or 'living', and ΠΟΙΕΩ (POIEO), meaning 'to make' or 'to do'. Thus, it literally means 'to make alive'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5517

Part of Speech: Adjective

Sounds like: KHOY-kos

Translations: earthy, of dust, made of dust, material

Notes: This adjective describes something that is made of earth or dust, or pertains to the earth. It is often used in a figurative sense to refer to something earthly, material, or mortal, in contrast to something heavenly or spiritual. It can be used to describe a person's physical nature or origin.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΓΗΙΝΟΣ

Etymology: Derived from the Koine Greek word χοῦς (chous), meaning 'dust' or 'earth'. It refers to something composed of or belonging to the earth.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-oss

Translations: such as, of what sort, what kind of, as, like, a such as

Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.

G5517

Part of Speech: Adjective

Sounds like: KHOY-koy

Translations: earthy, of dust, made of dust, earthly, a man of dust

Notes: This word describes something as being made of earth or dust, or pertaining to the earth. It is often used metaphorically to refer to human nature or the physical body, emphasizing its mortality and origin from the ground, in contrast to the spiritual or heavenly. It can be used to describe a person as 'a man of dust' or 'an earthly being'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΗΙΝΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΧΟΪΚΟΣ (choikos) is derived from the Koine Greek word χοῦς (chous), meaning 'dust' or 'earth'. It refers to something made of or pertaining to dust or earth.

G2032

Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-os

Translations: heavenly, celestial, in heaven, a heavenly one

Notes: This word is an adjective meaning 'heavenly' or 'celestial'. It describes something that belongs to, is from, or is located in heaven. It can be used to describe things, beings, or places that are divine or spiritual in nature, as opposed to earthly. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the noun 'οὐρανός' (ouranos), meaning 'heaven'.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΑΓΙΟΣ

G5517

Part of Speech: Adjective

Sounds like: KHOY-koo

Translations: of dust, of earth, earthy, made of dust, made of earth

Notes: This word describes something that is made of earth or dust, or that has the characteristics of being earthly or mortal. It is often used in contrast to something heavenly or spiritual, highlighting the perishable and humble nature of human beings or earthly things. In the provided context, it refers to the 'earthy image' or 'image of the man of dust'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΗΪΝΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΧΟΪΚΟΣ (choikos) is derived from the Koine Greek word ΧΟῦΣ (chous), meaning 'dust' or 'earth'. It describes something made of or pertaining to dust or earth.

G2032

Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-oo

Translations: heavenly, celestial, a heavenly thing, of heavenly things

Notes: This word describes something that is in heaven, from heaven, or pertaining to heaven. It can refer to heavenly beings, heavenly places, or spiritual realities that originate from the divine realm. It is often used to distinguish things that are spiritual and eternal from those that are earthly and temporary.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ

Etymology: The word ἘΠΟΥΡΑΝΙΟΣ (epouranios) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the noun ΟΥ̓ΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. Thus, it literally means 'that which is upon or in heaven'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2837

Part of Speech: Verb

Sounds like: koy-may-THEH-so-meh-tha

Translations: we will sleep, we will fall asleep, we will die

Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In Koine Greek, it is frequently used as a euphemism for 'to die', particularly in the context of believers who have passed away, implying a temporary state before resurrection. It describes an action that will happen to a group of people in the future.

Inflection: First Person, Plural, Future, Passive, Indicative

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From Koine Greek κοιμάω (koimaō, “to put to sleep”), from κοῖμα (koima, “a sleeping, a bed”), from κεῖμαι (keimai, “to lie down, to be laid”).

G863

Part of Speech: Noun, Adjective

Sounds like: AH-toh-moh

Translations: (to) an indivisible moment, (to) an instant, (to) an atom, an indivisible moment, an instant, an atom

Notes: This word refers to something that cannot be cut or divided, hence an 'atom' or an 'indivisible moment' in time, an instant. It is a compound word formed from the prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'τέμνω' (temnō), meaning 'to cut'. In the given form, it is used in the dative case, indicating 'to' or 'at' an indivisible moment or instant.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΣΤΙΓΜΗ, ΡΟΠΗ

Etymology: The word is derived from the Greek prefix 'ἀ-' (a-), meaning 'not' or 'without', combined with the verb 'τέμνω' (temnō), meaning 'to cut'. Thus, it literally means 'uncuttable' or 'indivisible'.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOO

Translations: of an eye, of the eye, of eye

Notes: This word refers to the eye, the organ of sight. In its genitive singular form, as seen here, it indicates possession or origin, often translated as 'of an eye' or 'of the eye'. It can be used in various contexts, both literally for the physical eye and metaphorically for understanding or perception.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: The word ΟΦΘΑΛΜΟΣ comes from Proto-Indo-European, related to words meaning 'to see' or 'eye'.

Part of Speech: Verb

Sounds like: eh-GER-thay-son-tai

Translations: they will be raised, they will arise, they will awaken, they will be awakened

Notes: This word is a verb indicating an action that will happen in the future. It is in the passive voice, meaning the subjects will receive the action of being raised or awakened, rather than performing it themselves. It is used to describe people or things being caused to rise, stand up, or awaken from sleep or death.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΝΑΣΤΑΣΙΣ

G0086

Part of Speech: Adjective

Sounds like: af-THAR-toy

Translations: incorruptible, immortal, undecaying, imperishable

Notes: This word describes something that is not subject to decay, corruption, or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρτός' (corruptible, perishable). It is often used in theological contexts to describe the nature of God, the resurrected body, or spiritual realities that are eternal and unchanging. For example, one might speak of an 'incorruptible crown' or 'incorruptible glory'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: The word ἈΦΘΑΡΤΟΣ is derived from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'φθαρτός' (perishable, corruptible), which comes from 'φθείρω' (to corrupt, destroy). Thus, it means 'that which cannot be corrupted or destroyed'.

G5350

Part of Speech: Adjective

Sounds like: FTHAR-ton

Translations: perishable, corruptible, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.

G1746

Part of Speech: Verb

Sounds like: en-DY-sas-thai

Translations: to put on, to clothe oneself, to be clothed, to array oneself

Notes: This verb means to put on clothing or to be clothed. It can be used literally for dressing oneself, or metaphorically for taking on a quality, characteristic, or spiritual state. For example, one might 'put on' righteousness or 'be clothed' with power.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ἘΝΔΥΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyo), meaning 'to sink' or 'to enter'. Thus, it literally means 'to go into' or 'to sink into' clothing.

G1746

Part of Speech: Verb

Sounds like: en-DY-see-tai

Translations: put on, clothe, be clothed, wear

Notes: This word means to put on clothing, to be clothed, or to wear something. It can refer to literally putting on garments or, metaphorically, to being invested with a quality or characteristic. It is often used in the middle voice, indicating that the subject is putting something on themselves.

Inflection: Aorist, Subjunctive, Middle Voice, Third Person Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on').

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-grahm-MEH-nos

Translations: written, having been written, it is written

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It describes something that has been written or is in a written state. It is often used to refer to scripture or a decree that has been put into writing, conveying the sense of a completed action with ongoing results. For example, it can be used in phrases like 'as it is written' or 'the things having been written'.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΡΑΦΗ

G2666

Part of Speech: Verb

Sounds like: kah-teh-POH-thay

Translations: was swallowed up, was engulfed, was overwhelmed, was consumed

Notes: This word is a verb meaning 'to be swallowed up,' 'to be engulfed,' or 'to be overwhelmed.' It describes an action where something is completely taken in or submerged, often implying destruction or disappearance. It is used to describe things being consumed or overwhelmed by a larger force or entity.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΤΕΔΟΘΗ, ΚΑΤΕΒΡΩΘΗ

Etymology: From κατά (kata, 'down') and πίνω (pinō, 'to drink'). The compound verb literally means 'to drink down' or 'swallow down,' leading to the sense of engulfing or consuming.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G1325

Part of Speech: Verb (Participle)

Sounds like: DI-don-tee

Translations: (to) giving, (to) granting, (to) bestowing, (to) delivering, (to) yielding

Notes: This word is the dative singular form of the present active participle of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes someone who is in the act of giving, granting, or bestowing something, and it functions as a noun or adjective in the dative case, indicating the recipient or beneficiary of an action. For example, it could be translated as 'to the one giving' or 'to him who gives'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΠΑΡΕΧΟΝΤΙ, ΧΑΡΙΖΟΜΕΝΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOY

Translations: beloved, dear, a beloved one, a dear one

Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ

Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.

G1476

Part of Speech: Adjective

Sounds like: eh-DREH-oy

Translations: firm, steadfast, stable, unmovable, firm ones, steadfast ones

Notes: This word describes something as firm, steadfast, or stable. It is used to indicate a lack of wavering or movement, suggesting reliability and immovability. It can be applied to physical objects that are securely fixed or to abstract concepts like faith or resolve, meaning they are unshakeable.

Inflection: Nominative or Vocative, Masculine, Plural; or Nominative or Accusative, Neuter, Plural

Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ

Etymology: From the Greek word ἕδρα (hedra), meaning 'seat' or 'base', implying something that has a firm foundation or is well-seated.

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G0277

Part of Speech: Adjective

Sounds like: ah-meh-tah-KEE-nee-toy

Translations: unmovable, immovable, steadfast, unmovable ones, immovable ones, steadfast ones

Notes: This word describes something or someone that cannot be moved, is firm, or is steadfast. It is used to emphasize stability and unwavering commitment, often in a moral or spiritual sense, indicating a firm resolve or an unyielding position.

Inflection: Plural, Nominative or Vocative, Masculine, Feminine, or Neuter

Synonyms: ΕΔΡΑΙΟΙ, ΒΕΒΑΙΟΙ

Etymology: The word is a compound of three parts: the privative alpha (ἀ-) meaning 'not' or 'un-', the prefix 'μετα-' (meta-) meaning 'with' or 'among' but here implying change or movement, and 'κινητός' (kinetos) meaning 'movable'. Thus, it literally means 'not movable' or 'unmovable'.

G4052

Part of Speech: Verb (Participle)

Sounds like: peh-ris-SEV-on-tes

Translations: abounding, excelling, overflowing, having more than enough, being in abundance, increasing, being left over

Notes: This word describes something that is in abundance, overflows, or exceeds what is necessary or expected. As a participle, it functions like an adjective or adverb, indicating an ongoing state or action of abounding or excelling. It can be used to describe people who are rich in something, or things that are plentiful.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ

G2038

Part of Speech: Verb

Sounds like: ER-goh

Translations: to work, to do, to perform, to labor, to accomplish, to trade

Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.

Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.

G1492

Part of Speech: Participle

Sounds like: ee-DOH-tes

Translations: knowing, having known, being aware, understanding

Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.

Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.

G2873

Part of Speech: Noun

Sounds like: KO-pos

Translations: toil, labor, trouble, a toil, a labor, a trouble

Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.

G2756