2001 Translation

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G1867

Part of Speech: Verb

Sounds like: eh-PAI-noh

Translations: praise, commend, approve, applaud

Notes: This verb means to praise, commend, or approve of someone or something. It is used to express admiration or positive judgment. For example, one might praise a person for their good deeds or commend a speech for its wisdom.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ

Etymology: From Ancient Greek ἐπί (epí, 'upon, to') and αἶνος (aînos, 'praise, story'). The word literally means 'to put praise upon' someone or something.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3403

Part of Speech: Verb

Sounds like: mem-NEES-theh

Translations: remember, be mindful of, recall

Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used in the imperative to exhort someone to recall something or to keep something in mind. It can also be used to indicate that someone is remembering or has remembered something.

Inflection: Second Person, Plural, Present, Middle/Passive, Imperative or Indicative

Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). It is a reduplicated form, emphasizing the action of remembering.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-kah

Translations: I handed over, I delivered, I committed, I entrusted, I betrayed

Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.

G2722

Part of Speech: Verb

Sounds like: kah-TEH-kheh-teh

Translations: you hold, you possess, you restrain, you keep, you occupy, you hold fast

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It generally means to hold down, hold fast, possess, or restrain. It can be used in various contexts, such as holding onto something physically, possessing property, restraining someone, or holding fast to a teaching or tradition.

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. The combination implies a strong or firm holding.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive

Notes: This is the perfect active infinitive form of the verb ΟἾΔΑ, meaning 'to know' or 'to understand'. It is used to express the act of knowing or having knowledge about something. For example, it can be used in constructions like 'I want to know' or 'it is good to know'.

Inflection: Perfect Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The root verb ΟἾΔΑ comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it evolved to primarily mean 'to know' through observation or experience, often implying a state of knowing rather than the process of learning.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4336

Part of Speech: Participle, Verb

Sounds like: pros-yoo-KHO-meh-nos

Translations: praying, one who prays, a praying one

Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G2617

Part of Speech: Verb

Sounds like: kah-tah-ee-SKHUE-nay

Translations: puts to shame, disgraces, humiliates, confounds

Notes: This word means to put someone to shame, disgrace them, or humiliate them. It can also mean to confound or disappoint. It is used to describe an action that brings dishonor or embarrassment upon someone, often in a public or significant way.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: From κατά (kata, "down") and αἰσχύνω (aischynō, "to shame"). It literally means "to shame down" or "to put to shame completely."

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1848

Part of Speech: Participle

Sounds like: ex-y-REE-meh-nee

Translations: shaved, having been shaved, a shaved (woman)

Notes: This word is a perfect passive participle, meaning 'having been shaved' or 'shaved'. It describes a state resulting from a completed action of shaving. It is used to describe someone or something that has undergone the act of being shaved.

Inflection: Singular, Nominative, Feminine, Perfect, Passive

Etymology: The word ἐξυράω (exyraō) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ξυράω (xyraō), meaning 'to shave'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0150

Part of Speech: Adjective

Sounds like: ahee-SKHROHN

Translations: shameful, disgraceful, base, vile, ugly, a shameful thing, a disgraceful thing

Notes: This word describes something that is morally or aesthetically ugly, causing shame or disgrace. It refers to actions, things, or people that are considered dishonorable, indecent, or repulsive. It can be used to describe something that is inherently bad or something that brings dishonor upon someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΑΙΔΗΣ, ἈΠΡΕΠΗΣ, ἈΣΕΒΗΣ

Etymology: The word αἰσχρός (aiskhros) comes from αἶσχος (aiskhos), meaning 'shame, disgrace'. It is related to the verb αἰσχύνομαι (aiskhynomai), 'to be ashamed'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2619

Part of Speech: Verb

Sounds like: kah-tah-kah-LYP-tes-thai

Translations: to be covered, to cover oneself, to veil oneself

Notes: This is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καλύπτω (kalyptō), meaning 'to cover'. In the middle or passive voice, as it is here, it means 'to cover oneself' or 'to be covered'. It describes the action of putting something over oneself, often a veil or head covering.

Inflection: Present, Infinitive, Middle or Passive Voice

Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. The root καλύπτω is related to the idea of hiding or enveloping.

G1504

Part of Speech: Noun

Sounds like: AI-kohn

Translations: image, likeness, representation, a image, a likeness, a representation

Notes: This word refers to an image, likeness, or representation of something. It can denote a physical statue or picture, or it can refer to a resemblance or manifestation of a person or thing. It is often used to describe something that perfectly reflects or embodies another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ

Etymology: The word Εἰκών (eikōn) comes from the Proto-Indo-European root *weyk- meaning 'to be like, resemble'. It is related to words signifying 'likeness' or 'image' in various Indo-European languages.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2936

Part of Speech: Verb

Sounds like: ek-TIS-thay

Translations: was created, was founded, was built

Notes: This verb form means 'was created' or 'was founded'. It describes an action that was completed in the past, where the subject of the verb was the recipient of the action, rather than the one performing it. For example, 'the world was created' or 'the city was founded'.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΓΙΝΟΜΑΙ, ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ

Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to words describing the establishment of something new.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4241

Part of Speech: Participle, Adjective, Adverb

Sounds like: PREH-pon

Translations: fitting, proper, suitable, becoming, appropriate, as is fitting, as is proper

Notes: This word is a present active participle derived from the verb 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is suitable, appropriate, or becoming for a particular situation or person. It can function adjectivally, modifying a noun, or adverbially, describing how something is done. For example, it might describe an action that is done 'as is fitting' or 'properly'.

Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΑΡΜΟΖΟΝ, ΚΑΘΗΚΟΝ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) is of uncertain origin, possibly related to words meaning 'to be conspicuous' or 'to stand out', which then developed the sense of 'to be fitting' or 'to be proper' because something that stands out in a good way is appropriate.

G177

Part of Speech: Adjective

Sounds like: ah-kah-tah-KAH-loop-ton

Translations: uncovered, unveiled, an uncovered (person or thing)

Notes: This word describes something or someone that is not covered or veiled. It is often used in the context of a woman's head being uncovered. It can be used to describe a state of being exposed or revealed.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not'), 'ΚΑΤΑ-' (kata, meaning 'down' or 'completely'), and 'ΚΑΛΥΠΤΩ' (kalypto, meaning 'to cover' or 'to conceal'). Thus, it means 'not completely covered'.

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G5449

Part of Speech: Noun

Sounds like: PHOO-sis

Translations: nature, a nature, kind, a kind, character, a character, birth, a birth, natural order, a natural order

Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the physical world, or the innate disposition of a person or animal. It is used to speak of what something is by birth or origin, or its fundamental properties.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΟΣΜΟΣ

Etymology: From the verb φύω (phýō), meaning 'to grow, to bring forth, to produce'. It refers to that which has grown or been produced, hence its inherent quality or nature.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2864, G2865

Part of Speech: Noun, Verb

Sounds like: KOH-mah

Translations: hair, a hair, head of hair, to be cut off, to be destroyed, to be consumed, to be worn out

Notes: The word 'ΚΟΜΑ' can refer to 'hair' or a 'head of hair' as a noun. As a verb, it is an inflected form of 'κόπτω' (koptō) or 'κόμίζω' (komizō) or 'κομάω' (komaō), meaning 'to be cut off,' 'to be destroyed,' 'to be consumed,' or 'to be worn out.' The context is crucial for determining the correct meaning. In the provided examples, 'ΚΟΜΑΣ' (plural of 'ΚΟΜΑ') in the first example clearly refers to 'hair.' The verbs 'ΜΝΗΣΚΟΜΑΙ' and 'ὈΛΕΚΟΜΑΙ' are inflected forms of other verbs, not directly related to the noun 'ΚΟΜΑ' or the verb 'κομάω'.

Inflection: Noun: Singular, Nominative, Feminine. Verb: First Person, Singular, Present, Middle/Passive, Indicative (from 'κομάω' meaning 'to wear long hair'); or various inflections of 'κόπτω' or 'κομίζω' depending on the context.

Synonyms: ΘΡΙΞ, ΠΛΟΚΑΜΟΣ

Etymology: The noun 'ΚΟΜΑ' (hair) is of uncertain origin, possibly related to 'κόμη' (komē). The verb forms that sound similar are derived from different roots: 'κομάω' (to wear long hair) from 'κόμη', and forms like 'κόπτομαι' (to be cut) from 'κόπτω' (to cut).

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ah

Translations: dishonor, a dishonor, disgrace, a disgrace, shame, a shame, contempt, a contempt, indignity, an indignity

Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or esteem, often due to a person's actions or circumstances. It can be used to describe the condition of being held in low regard or suffering from public contempt.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΣΧΥΝΗ, ἈΔΟΞΙΑ, ΚΑΤΑἸΣΧΥΝΗ

Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2864

Part of Speech: Noun

Sounds like: KO-may

Translations: hair, a hair, head of hair, a head of hair

Notes: This word refers to hair, specifically the hair of the head. It is commonly used to describe a person's locks or a full head of hair. It can be used in various contexts where hair is mentioned, such as its appearance, length, or as a physical attribute.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΡΙΞ, ΠΛΟΚΑΜΟΣ

Etymology: The origin of the word 'ΚΟΜΗ' is uncertain, but it is thought to be related to the verb 'κομέω' (komeō), meaning 'to take care of, to tend'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G4018

Part of Speech: Noun

Sounds like: peh-ree-boh-LAI-oo

Translations: of a covering, of a veil, of a mantle, of a wrapper, of a cloak

Notes: This word refers to something that is thrown around or wrapped around, serving as a covering, a veil, or a mantle. It can be used to describe any garment or object that provides covering or enclosure. In the provided context, it refers to hair acting as a covering for a woman.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΛΥΜΜΑ, ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ

Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) comes from the verb περιβάλλω (periballō), meaning 'to throw around, to put around, to clothe'. It is formed from περί (peri), meaning 'around', and βάλλω (ballō), meaning 'to throw'.

G1325

Part of Speech: Verb

Sounds like: deh-DOH-tai

Translations: it has been given, it is given, it was given

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that was completed in the past and has ongoing results in the present. Therefore, it translates to 'it has been given' or 'it is given' (implying a past action with present effect). It is used when something has been bestowed or granted.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present form, which is common for verbs of giving in ancient languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5356

Part of Speech: Adjective

Sounds like: fee-loh-NAY-kos

Translations: contentious, quarrelsome, fond of strife, disputatious

Notes: This word describes someone who is fond of quarreling or disputing, often characterized by a contentious or argumentative nature. It is used to describe a person who is prone to strife and disagreement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΡΙΣΤΙΚΟΣ, ΜΑΧΙΜΟΣ, ΦΙΛΟΜΑΧΟΣ

Etymology: This word is a compound of two Greek words: φίλος (philos), meaning 'dear, beloved, friend,' and νεῖκος (neikos), meaning 'strife, quarrel.' Thus, it literally means 'fond of strife' or 'loving contention.'

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ai

Translations: (to) assemblies, (to) churches, (to) congregations, (in) assemblies, (in) churches, (in) congregations

Notes: This word refers to an assembly, congregation, or church. It denotes a gathering of people, often for a specific purpose, particularly a religious one. In the New Testament, it is frequently used to refer to the community of believers, either locally or universally.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ (ekklēsia) is a compound word derived from the preposition ἘΚ (ek), meaning 'out of' or 'from,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call.' Thus, it literally means 'a calling out' or 'those called out.'

G3853

Part of Speech: Verb, Participle

Sounds like: pah-rang-GEL-lohn

Translations: commanding, instructing, charging, announcing, giving orders, ordering

Notes: This word is a present active participle, meaning 'commanding' or 'giving orders'. It describes an action that is ongoing or habitual. It is often used to introduce a command or instruction given by someone, indicating that they are in the act of issuing that directive. For example, it could be used in a sentence like 'He went, commanding them to follow.'

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΛΕΥΩ, ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ

Etymology: From Ancient Greek παραγγέλλω (parangellō), from παρά (pará, 'beside, by') + ἀγγέλλω (angellō, 'to announce, report'). The combination suggests announcing or giving orders alongside someone or in addition to something.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2909

Part of Speech: Adjective

Sounds like: KRAY-son

Translations: better, more excellent, superior

Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.

G2207

Part of Speech: Adjective, Adverb

Sounds like: HES-son

Translations: less, inferior, worse

Notes: This word is the comparative form of an adjective, meaning 'less,' 'inferior,' or 'worse.' It can function as both an adjective, describing something as being of lesser quality or quantity, or as an adverb, indicating a lesser degree or extent. It is often used to compare two things, showing that one is of a lower standard or amount than the other.

Inflection: Neuter, Singular, Nominative or Accusative; or Adverbial form

Synonyms: ΕΛΑΣΣΩΝ, ΜΙΚΡΟΤΕΡΟΣ

Etymology: The word ἥσσων (hēssōn) is the irregular comparative form of the adjective κακός (kakos), meaning 'bad' or 'evil,' or sometimes ὀλίγος (oligos), meaning 'little' or 'few.' It has roots in Proto-Indo-European, indicating a sense of 'less' or 'inferiority.'

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G4905

Part of Speech: Participle

Sounds like: soon-ER-kho-meh-NOHN

Translations: coming together, gathering, assembling, meeting, associating with

Notes: This word is a present middle/passive participle of the verb 'synerchomai', meaning 'to come together' or 'to assemble'. It describes an action of people gathering or meeting in a group. It can function adjectivally, describing those who are coming together, or adverbially, indicating the circumstances under which something happens.

Inflection: Present, Middle/Passive, Genitive, Plural, Masculine or Neuter

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΜΑΙ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-oh

Translations: hear, listen, obey, understand

Notes: This verb means to hear, to listen, or to perceive sound. It can also imply understanding or obeying what is heard, especially when followed by a genitive case for the person or thing heard, or an accusative case for the sound itself. It is commonly used in contexts of receiving information or commands.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Proto-Indo-European *h₂kowh₂- (to hear). It is related to other words meaning 'to hear' in various Indo-European languages.

G4978

Part of Speech: Noun

Sounds like: SKHIS-ma-ta

Translations: divisions, schisms, rents, tears

Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or a crack in the ground. Metaphorically, it is often used to describe a division or dissension within a group, such as a church or community, indicating a separation of opinion or allegiance.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΧΟΣΤΑΣΙΑΙ, ΕΡΙΔΕΣ, ΣΤΑΣΕΙΣ

Etymology: The word ΣΧΙΣΜΑ (schisma) comes from the Greek verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to the result of an action of splitting.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0139

Part of Speech: Noun

Sounds like: ahee-REH-sace

Translations: heresies, sects, factions, choices, a heresy, a sect, a faction, a choice

Notes: This word refers to a choice, a course of action, or a school of thought. In a religious context, it often denotes a sect or a faction, particularly one that deviates from established doctrine, leading to the English word 'heresy'. It is used to describe groups or beliefs that are distinct or separated from a larger body.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΧΙΣΜΑΤΑ, ΔΙΑΙΡΕΣΕΙΣ, ΔΟΓΜΑΤΑ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2960

Part of Speech: Adjective

Sounds like: koo-ree-a-KON

Translations: of the Lord, belonging to the Lord, the Lord's, a Lord's

Notes: This adjective means 'of the Lord' or 'belonging to the Lord'. It is often used to describe things associated with Jesus Christ or God, such as 'the Lord's day' (Sunday) or 'the Lord's Supper'. It indicates possession or association with the divine Lord.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΕΙΟΣ, ΘΕΟΥ

Etymology: The word 'ΚΥΡΙΑΚΟΣ' (kyriakos) is derived from 'ΚΥΡΙΟΣ' (kyrios), meaning 'Lord' or 'master', and the suffix '-ακος' (-akos), which indicates belonging or pertaining to. Thus, it literally means 'pertaining to the Lord'.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-on

Translations: own, its own, private, peculiar, a private thing

Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂

Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.

G4291

Part of Speech: Verb

Sounds like: pro-lam-BAH-neh

Translations: takes beforehand, takes first, anticipates, surprises, comes upon, overtakes

Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It means to take something beforehand, to anticipate an action, or to come upon someone by surprise. It can also mean to precede or to overtake.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From πρό (pro, "before") and λαμβάνω (lambanō, "to take").

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of church, of assembly, of congregation

Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.

G2192

Part of Speech: Participle

Sounds like: EKH-on-tas

Translations: having, holding, possessing, those having, the ones holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: ay-POH

Translations: to say, to speak, to tell, to command, to call, to mean

Notes: This verb means 'to say' or 'to speak'. It is often used to introduce direct or indirect speech, or to express a command or declaration. It can also mean 'to tell' or 'to call' in certain contexts. It is a common verb in Koine Greek, used in a wide variety of situations where communication is involved.

Inflection: Aorist, Subjunctive, Active, 1st Person Singular (I may say); Aorist, Subjunctive, Active, 3rd Person Plural (they may say); Aorist, Infinitive, Active (to say)

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: From an obsolete primary verb, which is a prolonged form of a primary verb (ἔπω) meaning 'to speak or say'. It is related to the idea of uttering words.

G1867

Part of Speech: Verb

Sounds like: ep-ai-NEH-soh

Translations: I will praise, I will commend, I will approve

Notes: This word is a verb meaning 'to praise,' 'to commend,' or 'to approve.' It is used to express admiration or approval for someone or something. As a future tense form, it indicates an action that will happen in the future, such as 'I will praise' or 'I will commend.'

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΛΟΓΕΩ

Etymology: The word ἘΠΑΙΝΕΩ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'in addition to,' and ΑἸΝΕΩ (aineo), meaning 'to praise.' Thus, it signifies an intensified or directed form of praise.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3880

Part of Speech: Verb

Sounds like: par-EL-ah-bon

Translations: I received, they received, I took, they took, I took over, they took over, I took along, they took along

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It generally means to receive something from someone, to take something over, or to take someone along with oneself. It can be used in contexts of tradition, instruction, or physical accompaniment.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is formed from the prefix 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The prefix indicates a transfer or reception from a source.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G3860

Part of Speech: Verb

Sounds like: par-eh-DIH-deh-toh

Translations: was being delivered, was being betrayed, was being handed over

Notes: This is a verb meaning 'to deliver over,' 'to hand over,' or 'to betray.' It is often used in contexts where someone is handed over to an authority or betrayed to an enemy. The form indicates a continuous or repeated action in the past, specifically that someone or something 'was being delivered' or 'was being betrayed.'

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΠΡΟΔΙΔΩΜΙ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2806

Part of Speech: Verb

Sounds like: ek-LAH-sen

Translations: broke, he broke, she broke, it broke, shattered, he shattered, she shattered, it shattered

Notes: This word is the third person singular aorist active indicative form of the verb 'κλάω' (klaō), meaning 'to break' or 'to shatter'. It describes a completed action in the past, indicating that 'he', 'she', or 'it' broke something. It is commonly used in contexts involving the breaking of objects, such as bread or other materials.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1172

Part of Speech: Verb

Sounds like: deip-NEE-sai

Translations: to dine, to eat supper, to have a meal

Notes: This word is the aorist active infinitive of the verb 'ΔΕΙΠΝΕΩ', meaning 'to dine' or 'to eat supper'. It describes the action of partaking in a meal, especially the main meal of the day, which was typically eaten in the evening. It is often used in contexts where people gather to share food.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΑΓΕΙΝ, ΕΣΘΙΕΙΝ, ΑΡΙΣΤΗΣΑΙ

Etymology: The verb ΔΕΙΠΝΕΩ is derived from the noun ΔΕΙΠΝΟΝ (deipnon), meaning 'dinner' or 'supper'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2605

Part of Speech: Verb

Sounds like: kah-tang-GEL-le-teh

Translations: you proclaim, you announce, you declare, you preach

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). It means to proclaim, announce, declare, or preach, often with an emphasis on making something widely known or publicly declared. It is used to describe the act of spreading a message or news.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2064

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4097

Part of Speech: Noun

Sounds like: PI-nee

Translations: filth, dirt, squalor, a squalor

Notes: This word refers to filth, dirt, or squalor, often implying a state of neglect or wretchedness. It describes something that is unclean or repulsive due to lack of care or hygiene. It can be used to describe physical dirt or a state of moral impurity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΡΥΠΟΣ, ΑΚΑΘΑΡΣΙΑ

Etymology: From an uncertain root, possibly related to the idea of 'to drink' (πίνω), perhaps implying something that has absorbed dirt or grime.

G1777

Part of Speech: Adjective

Sounds like: EN-okh-os

Translations: guilty, liable, subject to, worthy of, deserving of

Notes: This adjective describes someone or something as being held in, bound by, or subject to something, often with a negative connotation. It is frequently used to indicate guilt or liability for a crime, sin, or penalty, meaning 'guilty of' or 'liable to'. It can also mean 'deserving of' or 'worthy of' a particular fate or consequence. It is often followed by a genitive case indicating what one is guilty or deserving of.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural

Synonyms: ΥΠΟΔΙΚΟΣ, ΥΠΟΚΕΙΜΕΝΟΣ, ΟΦΕΙΛΕΤΗΣ

Etymology: From the Greek preposition ἐν (en, 'in') and the root of ἔχω (echō, 'to have, to hold'). It literally means 'held in' or 'bound in', referring to being held by a charge or obligation.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G2068

Part of Speech: Verb

Sounds like: es-THEE-eh-toh

Translations: let him eat, he must eat, he should eat

Notes: This word means 'let him eat' or 'he must eat'. It is a command or an instruction for a third person singular subject to perform the action of eating. It is used in contexts where someone is being told to eat, or where a rule is being laid down about eating.

Inflection: Third Person Singular, Present Tense, Imperative Mood, Active Voice

Synonyms: ΦΑΓΕΤΩ

Etymology: From an older form ἔδω (edō), which is related to the Proto-Indo-European root meaning 'to eat'.

G4095

Part of Speech: Verb

Sounds like: PI-ne-toh

Translations: let him drink, he should drink, drink

Notes: This word is a verb meaning 'to drink'. It is in the imperative mood, indicating a command or instruction. Specifically, it means 'let him drink' or 'he should drink', directing a third person singular subject to perform the action of drinking. It is used to give a command or instruction to a single male or female person.

Inflection: Third Person, Singular, Present, Active, Imperative

Etymology: From an unaugmented form of the root of PIE *peh₃- 'to drink'. Cognate with Latin bibo and Sanskrit pibati.

G2068

Part of Speech: Participle

Sounds like: ess-THEE-ohn

Translations: eating, while eating, one who eats, he who eats

Notes: This word is a present active participle, meaning 'eating' or 'one who is eating'. It describes an ongoing action and functions like an adjective or adverb, modifying a noun or verb to indicate the subject is performing the action of eating. For example, it could be used in a phrase like 'he went, eating' to describe someone walking and eating at the same time.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΆΓΩΝ

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1252

Part of Speech: Verb, Participle

Sounds like: dee-ah-KREE-nohn

Translations: distinguishing, judging, discerning, separating, making a distinction, hesitating, wavering, doubting

Notes: This word is a present active participle of the verb 'διακρίνω' (diakrinō). It means to distinguish, judge, discern, or separate. It can also imply making a distinction between things or people, or in some contexts, to hesitate, waver, or doubt. It describes an ongoing action of differentiation or judgment.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΡΙΝΩΝ, ΧΩΡΙΖΩΝ, ΔΙΕΛΕΓΧΩΝ

G2425

Part of Speech: Adjective

Sounds like: ee-kah-NOY

Translations: sufficient, enough, able, competent, worthy, many, considerable

Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or task. It can also refer to a considerable number or amount of something, or to people who are capable or competent. It is often used to indicate that someone or something meets a required standard or quantity.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ

Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, arrive, suffice'. It is related to ἵκω (hikō), 'to come, arrive'.

G1252

Part of Speech: Verb

Sounds like: dee-eh-KREE-noh-men

Translations: we were distinguishing, we were discerning, we were judging, we were disputing, we were wavering, we were hesitating

Notes: This is the first person plural imperfect active indicative form of the verb διακρίνω (diakrinō). It is a compound word formed from διά (dia), meaning 'through' or 'apart', and κρίνω (krinō), meaning 'to judge' or 'to separate'. The verb can mean to distinguish, discern, judge, or decide. In some contexts, it can also mean to dispute, contend, or even to waver or hesitate, especially in matters of faith or opinion. The imperfect tense indicates an ongoing or repeated action in the past.

Inflection: First Person Plural, Imperfect, Active, Indicative

Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G2919

Part of Speech: Verb

Sounds like: ek-REE-noh-meth-ah

Translations: we were judged, we were being judged

Notes: This is an inflected form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. In this form, it indicates an action that was ongoing or repeated in the past, and the subjects (we) were the ones being judged or decided upon. It describes a past action where the subject is the recipient of the judgment.

Inflection: 1st Person Plural, Imperfect Tense, Passive Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: The word 'κρίνω' (krinō) comes from a Proto-Indo-European root meaning 'to separate, to cut, to distinguish'. It developed in Greek to mean 'to separate, to decide, to judge'.

G2919

Part of Speech: Participle

Sounds like: kree-NOH-meh-noy

Translations: being judged, those being judged, being decided, those being decided, being disputed, those being disputed

Notes: This word is a present passive participle, meaning 'being judged' or 'being decided'. It refers to individuals or groups who are currently undergoing a process of judgment, decision, or dispute. It can be used to describe people who are on trial, or whose fate is being determined.

Inflection: Present, Passive, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΔΙΚΑΖΟΜΕΝΟΙ, ΕΞΕΤΑΖΟΜΕΝΟΙ

Etymology: The word ΚΡΙΝΩ (krino) comes from an ancient root meaning 'to separate, to put apart'. This root developed into meanings related to distinguishing, deciding, and judging.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-meh-tha

Translations: we are disciplined, we are instructed, we are trained, we are educated, we are chastened, we are corrected

Notes: This is a verb meaning to discipline, instruct, train, educate, or chasten. It implies a process of teaching and correction, often with the aim of moral or spiritual improvement. It can be used in contexts of parental discipline, educational instruction, or divine correction.

Inflection: First Person, Plural, Present, Indicative, Passive

Synonyms: ΔΙΔΑΣΚΟΜΕΘΑ, ΝΟΥΘΕΤΟΥΜΕΘΑ

Etymology: The word παιδεύω (paideuō) comes from παῖς (pais), meaning 'child'. It originally meant to bring up a child, and then evolved to mean to educate, train, or discipline.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G1551

Part of Speech: Verb

Sounds like: ek-DEKH-es-theh

Translations: wait for, expect, await, look for

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take'. Together, it means to wait for, expect, or await something or someone. It implies a patient waiting or a confident expectation. It is often used in the context of waiting for a future event or person.

Inflection: Second Person Plural, Present Tense, Middle/Passive Voice, Imperative Mood

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΑΠΕΚΔΕΧΟΜΑΙ

Etymology: The word ἐκδέχομαι (ekdechomai) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1299