Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Corinthians / Chapter 61 Corinthians, Chapter 6
Interlinear version from Tischendorf's Greek New Testament (Beta)
G5112
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Part of Speech: Noun
Sounds like: TOL-mah
Translations: boldness, daring, courage, a daring deed
Notes: This word refers to boldness, daring, or courage, often implying a willingness to take risks or act without fear. It can also refer to a specific act of daring or a bold deed. It is typically used to describe a quality of character or an action that demonstrates bravery.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΑΝΔΡΕΙΑ
Etymology: From the verb τολμάω (tolmaō), meaning 'to dare' or 'to be bold'. Its ultimate origin is uncertain, but it is an ancient Greek word.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4229
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Part of Speech: Noun
Sounds like: PRAG-ma
Translations: thing, a thing, matter, deed, business, affair, event
Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ
Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G2919
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Part of Speech: Verb
Sounds like: kree-NES-thai
Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried
Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This is a verb meaning 'to know' or 'to understand'. It is used when addressing multiple people, indicating that 'you all' possess knowledge or understanding of something. It often implies a state of having come to know something, rather than the process of learning.
Inflection: Present Indicative, Active, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΣΤΑΣΘΕ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G2919
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Part of Speech: Verb
Sounds like: kree-NOO-sin
Translations: they judge, they will judge, they decide, they will decide, they condemn, they will condemn
Notes: This word is a verb meaning to judge, decide, or condemn. It is used to describe the action of multiple individuals making a judgment or decision, or passing a sentence. It can refer to a present action or a future action, depending on the context.
Inflection: 3rd Person, Plural, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-tai
Translations: is judged, is decided, is condemned, is separated, is distinguished
Notes: This verb means to judge, decide, or condemn. In the passive voice, as seen here, it indicates that the subject is being judged, decided upon, or condemned. It can also mean to be separated or distinguished. It is often used in legal or moral contexts.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΔΙΚΑΖΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G0424
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Part of Speech: Adjective
Sounds like: ah-NAX-ee-oy
Translations: unworthy, unworthy ones, unworthy people
Notes: This word describes someone or something as not being worthy or deserving of something. It implies a lack of suitability or merit. It is often used in a moral or ethical sense to indicate that a person or action falls short of a required standard. It can be used to describe people who are not fit for a particular task or position, or things that are not deserving of honor or attention.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ἈΚΑΤΑΞΙΟΣ, ἈΝΕΠΙΤΗΔΕΙΟΣ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G2920
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Part of Speech: Noun
Sounds like: kree-tay-REE-ohn
Translations: of judgment, of a judgment, of a tribunal, of a court, of a criterion, of a standard
Notes: This word refers to a means of judging, a standard, or a tribunal. It is used to denote the place or instrument by which judgment is made, or the very act of judging itself. In the provided context, it refers to matters or cases that require judgment, or the standards by which one judges.
Inflection: Plural, Genitive, Neuter
Synonyms: ΚΡΙΜΑ, ΔΙΚΑΙΩΜΑ
Etymology: The word ΚΡΙΤΗΡΙΟΝ (kriterion) comes from the verb ΚΡΙΝΩ (krinō), meaning 'to judge' or 'to decide'. It refers to that by which one judges or decides.
G1646
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Part of Speech: Adjective
Sounds like: eh-LAH-khees-tohn
Translations: (of) least, (of) smallest, (of) very little, (of) very small, (of) most insignificant
Notes: This word is the genitive plural form of the adjective 'elachistos', meaning 'least' or 'smallest'. It is used to describe something that is the absolute minimum in size, quantity, or importance. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being the least or smallest among a group.
Inflection: Plural, Genitive, All genders, Superlative
Synonyms: ἘΛΑΧΥΣ, ΜΙΚΡΟΤΑΤΟΣ, ὈΛΙΓΙΣΤΟΣ
Etymology: The word 'elachistos' is the superlative form of the adjective 'elachys' (small, little), which itself is related to 'elachys' (small, little) and 'elasson' (less, smaller). It denotes the extreme degree of smallness or insignificance.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G2919
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Part of Speech: Verb
Sounds like: kree-NOO-men
Translations: we judge, we decide, we condemn, we determine
Notes: This word is a verb meaning 'we judge' or 'we decide'. It can also carry the sense of 'we condemn' or 'we determine'. It is used to describe the action of making a judgment, decision, or evaluation, often in a legal or moral context. For example, it could be used in a sentence like 'We judge the matter' or 'We decide what is right'.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΟΚΙΜΑΖΩ
G3381
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Part of Speech: Adverb
Sounds like: MAY-tee-geh
Translations: much less, how much more, much rather, still less, how much less
Notes: ΜΗΤΙΓΕ is a compound adverb formed from the negative particle μὴ (mē), the indefinite pronoun τι (ti), and the emphatic particle γε (ge). It is used to introduce a stronger, often contrasting, statement, meaning 'how much more' or 'how much less' depending on the context. It emphasizes the preceding statement by drawing a conclusion that is even more certain or extreme. For example, if one thing is true, then 'much less' or 'much more' is something else true.
Inflection: Does not inflect
Synonyms: ΠΟΛΥ ΜΑΛΛΟΝ, ΠΟΣΩ ΜΑΛΛΟΝ
G0979
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Part of Speech: Adjective
Sounds like: bee-oh-tee-KAH
Translations: of life, pertaining to life, worldly, affairs of life, things of life, worldly affairs
Notes: This word is an adjective meaning 'pertaining to life' or 'worldly'. It is often used in the plural, as in this form, to refer to 'worldly affairs,' 'concerns of life,' or 'things of this life,' distinguishing them from spiritual or eternal matters. It describes anything related to the practical aspects of daily existence.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΟΣΜΙΚΑ, ΕΓΚΟΣΜΙΑ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2922
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Part of Speech: Noun
Sounds like: kree-TEE-ree-ah
Translations: judgment, judgment seat, court, a court, a judgment, a judgment seat
Notes: This word refers to a place or means of judging, such as a court of justice, a tribunal, or a judgment seat. It can also refer to the act of judging itself, or the criteria by which a judgment is made. In the provided examples, it is used in the context of legal proceedings or disputes.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΚΑΣΤΗΡΙΟΝ, ΚΡΙΣΙΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: have, hold, possess, keep, be able, be in possession of
Notes: This word is a common verb meaning 'to have' or 'to hold'. It can also imply possession, ability, or a state of being. It is frequently used in various contexts to indicate ownership, a condition, or an action of holding something.
Inflection: 2nd Person Plural, Present, Active, Subjunctive
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1848
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Part of Speech: Verb
Sounds like: eks-oo-the-nee-MEH-noos
Translations: despised, scorned, set at naught, treated with contempt, of those who are despised, of those who are scorned
Notes: This word is a perfect passive participle, masculine plural accusative, derived from the verb meaning 'to despise' or 'to treat with contempt'. It describes individuals who have been or are currently being treated as worthless or insignificant. It is often used to refer to those who are looked down upon or rejected by society.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΚΑΤΑΦΡΟΝΈΩ, ἈΤΙΜΆΖΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G2523
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Part of Speech: Verb
Sounds like: ka-THI-zeh-teh
Translations: you sit, you are sitting, you sit down, you cause to sit, you appoint, you settle
Notes: This is a verb meaning 'to sit down,' 'to cause to sit,' 'to appoint,' or 'to settle.' It is used when addressing multiple people, instructing them to perform the action of sitting or appointing someone.
Inflection: Present, Active, Indicative or Imperative, Second Person, Plural
Synonyms: ΚΑΘΗΜΑΙ, ΕΔΡΑΖΩ
Etymology: From κατά (kata, 'down') and ἵζω (hizō, 'to sit').
G1791
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Part of Speech: Noun
Sounds like: en-tro-PEN
Translations: shame, a shame, disgrace, a disgrace, humiliation, a humiliation, reverence, awe
Notes: This word refers to the feeling of shame, disgrace, or humiliation. It can also denote a sense of reverence or awe, particularly in the presence of someone superior or something sacred. It is often used in contexts where one feels dishonored or put to shame, or when one shows respect out of a sense of propriety.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΙΣΜΟΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1722
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Part of Speech: Preposition
Sounds like: eh-NEE
Translations: in, on, among, with, by, at
Notes: This word is an alternative form of the preposition 'ἘΝ' (en), meaning 'in', 'on', 'among', 'with', 'by', or 'at'. It is commonly used to indicate location, time, or means. It typically governs the dative case, meaning the noun or pronoun following it will be in the dative form. The form 'ἘΝΙ' is often used as an enclitic or before certain vowels.
Inflection: Does not inflect (preposition), governs the dative case. This is an alternative form of ἘΝ.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-seh-tai
Translations: will be able, will be powerful, will be capable
Notes: This word is a verb indicating future ability or capability. It means 'will be able' or 'will have the power to do something'. It is often used to express potential or possibility in the future, such as 'he will be able to speak' or 'it will be able to be adorned'.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G1252
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Part of Speech: Verb
Sounds like: dee-ah-KREE-nai
Translations: to judge, to discern, to distinguish, to decide, to separate, to make a distinction
Notes: This word means to separate, distinguish, or judge. It implies making a decision or forming a judgment after careful consideration, often involving the ability to discern differences or make a choice between options. It can be used in contexts of legal judgment, spiritual discernment, or simply making a decision.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOO
Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman
Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0571
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Part of Speech: Adjective, Noun
Sounds like: ah-PIS-tohn
Translations: of unbelievers, of the unbelieving, of faithless ones
Notes: This word is the genitive plural form of the adjective 'ἄπιστος' (apistos), meaning 'unbelieving' or 'faithless'. When used as a noun, it refers to 'unbelievers' or 'faithless ones'. It describes individuals who lack faith or are untrustworthy. In a sentence, it would typically indicate possession or origin, such as 'the actions of unbelievers' or 'belonging to the faithless'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: APITHEIS, APEITHONTES
Etymology: The word ἄπιστος (apistos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the word πίστος (pistos), meaning 'faithful' or 'trustworthy'. Thus, it literally means 'not faithful' or 'without faith'.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G3654
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Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G2275
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Part of Speech: Noun
Sounds like: HEET-tay-mah
Translations: defeat, a defeat, loss, a loss, failure, a failure
Notes: This word refers to a defeat, loss, or failure. It can be used in various contexts, such as a military defeat, a loss in a competition, or a moral or spiritual failing. It signifies the state of being overcome or diminished.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΗΤΤΑ, ΑΠΩΛΕΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word ἥττημα (hēttēma) is derived from the verb ἥτταομαι (hēttaomai), meaning 'to be inferior, to be defeated', which itself comes from ἥττων (hēttōn), meaning 'inferior, weaker'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G1223, G5101
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Part of Speech: Adverb
Sounds like: dee-ah-TEE
Translations: why, wherefore, on account of what
Notes: This is a compound word formed from the preposition διά (dia), meaning 'through' or 'on account of', and the interrogative pronoun τί (ti), meaning 'what'. It is used to ask for the reason or cause of something, functioning as 'why' or 'wherefore' in English. It can introduce a direct or indirect question.
Inflection: Does not inflect
Synonyms: ΔΙΑΤΟΥΤΟ, ΔΙΟ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G91
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Part of Speech: Verb
Sounds like: ah-dee-KEE-stheh
Translations: you are wronged, you are being wronged, you are treated unjustly
Notes: This word is a verb meaning 'to be wronged' or 'to be treated unjustly'. It is the passive form of the verb 'to do wrong' or 'to be unjust'. It is often used in contexts where someone is suffering an injustice or being harmed by another's actions. It is a compound word formed from 'α-' (a negative prefix, meaning 'not') and 'δίκη' (justice).
Inflection: Present, Indicative, Passive, 2nd Person Plural
Synonyms: ΑΔΙΚΟΥΜΑΙ, ΑΔΙΚΟΥΣΘΕ
G0650
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Part of Speech: Verb
Sounds like: ah-pos-teh-REES-theh
Translations: you are defrauded, you are deprived, you are robbed, you defraud yourselves, you deprive yourselves, you rob yourselves
Notes: This word means to defraud, deprive, or rob. It is often used in the passive voice to mean 'to be defrauded' or 'to be deprived'. It can also be used in the middle voice to mean 'to defraud oneself' or 'to deprive oneself'. It describes the act of unjustly withholding something from someone or being unjustly deprived of something.
Inflection: Present, Indicative or Imperative, Middle or Passive, Second Person, Plural
Synonyms: ΑΦΑΙΡΕΩ, ΣΥΛΑΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0091
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Part of Speech: Verb
Sounds like: ah-dee-KEH-ee-teh
Translations: you wrong, you do wrong, you injure, you act unjustly
Notes: This word is a verb meaning to act unjustly, to do wrong, or to injure someone. It describes the act of committing an injustice or causing harm. It is used when addressing multiple people who are performing such an action.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ἈΔΙΚΩ, ἈΣΕΒΕΩ, ἈΝΟΜΕΩ
Etymology: The word ἈΔΙΚΕΩ (adikeō) is derived from the adjective ἄδικος (adikos), meaning 'unjust', which itself is formed from the privative prefix ἀ- (a-, 'not') and δίκη (dikē, 'justice' or 'right'). Thus, it literally means 'to be not just' or 'to act unjustly'.
G0650
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Part of Speech: Verb
Sounds like: ah-pos-teh-REH-ee-teh
Translations: deprive, defraud, rob, withhold
Notes: This word means to deprive someone of something, to defraud, or to withhold what is due. It implies taking away something unjustly or failing to give what is owed. It is often used in contexts of financial or material deprivation, but can also refer to withholding rights or privileges.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ἈΠΟΔΕΚΑΤΕΥΩ, ἈΦΑΙΡΕΩ, ΣΥΛΑΩ
Etymology: The word Ἀποστερέω is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στερέω (stereō), meaning 'to deprive' or 'to lack'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koy
Translations: unjust, unrighteous, wicked, the unjust, unjust ones
Notes: This word is the plural form of the adjective 'unjust' or 'unrighteous'. It describes individuals or groups who act contrary to justice or righteousness. It can be used to refer to people who are wicked or unfair in their dealings.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ἈΝΟΜΟΙ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2816
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Part of Speech: Verb
Sounds like: klee-roh-noh-MEH-soo-sin
Translations: they will inherit, they will obtain, they will possess
Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4105
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Part of Speech: Verb
Sounds like: plah-NAH-stheh
Translations: you are deceived, you go astray, you err, you wander
Notes: This word means to be led astray, to wander, to err, or to be deceived. It is often used in warnings, urging people not to be misled or to make mistakes. It can describe both physical wandering and intellectual or moral straying from the truth.
Inflection: Present, Passive or Middle Voice, Indicative or Imperative Mood, 2nd Person Plural
Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G4205
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Part of Speech: Noun
Sounds like: POR-noy
Translations: fornicators, immoral persons, prostitutes
Notes: This word refers to individuals who engage in sexual immorality, including prostitution or any illicit sexual activity. It is used to describe those who commit fornication.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΜΟΙΧΟΙ, ΑΣΕΛΓΕΙΣ
Etymology: The word ΠΟΡΝΟΣ (pornos) is derived from the verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling into slavery or selling for prostitution.
G1496
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Part of Speech: Noun
Sounds like: ee-DOH-loh-LAH-trai
Translations: idolaters, worshippers of idols
Notes: This word refers to people who worship idols or images. It is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λάτρης' (latrēs), meaning 'worshipper' or 'servant'. It is used to describe those who engage in the practice of idolatry.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΑΣΕΒΕΙΣ
G3432
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Part of Speech: Noun
Sounds like: MOY-khoy
Translations: adulterers
Notes: This word refers to individuals who commit adultery. It is used to describe those who engage in illicit sexual relations, particularly outside the bounds of marriage. In Koine Greek, it often carries a strong moral or religious condemnation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΟΡΝΟΙ
Etymology: The word 'ΜΟΙΧΟΣ' (moichos) is of uncertain origin, but it is an ancient Greek term for an adulterer. It is related to the verb 'μοιχεύω' (moicheuō), meaning 'to commit adultery'.
G3120
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Part of Speech: Adjective
Sounds like: mah-lah-KOY
Translations: soft, effeminate, weak, luxurious, delicate, a soft one, an effeminate one
Notes: This word describes something as soft, delicate, or luxurious. It can also refer to a person who is effeminate, morally weak, or lacking in self-control. In some contexts, it can imply a lack of moral fiber or a pampered lifestyle.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΑΝΔΡΟΓΥΝΟΣ, ΘΗΛΥΣ
Etymology: The word ΜΑΛΑΚΟΣ (malakos) comes from the Proto-Indo-European root *mel- meaning 'soft'. It describes something that is easily yielding to pressure.
G0733
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Part of Speech: Noun
Sounds like: ar-seh-no-KOI-tai
Translations: homosexuals, sodomites, men who lie with men
Notes: This word is a compound noun formed from 'ἄρσην' (arsen), meaning 'male', and 'κοίτη' (koitē), meaning 'bed' or 'sexual intercourse'. It refers to men who engage in sexual acts with other men. In ancient Greek contexts, it specifically denotes males who lie with males, often with a negative connotation, and is used to describe those who practice homosexual acts.
Inflection: Plural, Nominative, Masculine
Etymology: The word is a compound of two Greek terms: ἄρσην (arsēn), meaning 'male' or 'man', and κοίτη (koitē), meaning 'bed' or 'sexual intercourse'. It was likely coined in the Hellenistic period to specifically describe male homosexual activity.
G2812
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Part of Speech: Noun
Sounds like: KLEP-tai
Translations: thieves
Notes: This word refers to individuals who commit theft, often by stealth or deception. It is used to describe those who secretly take what does not belong to them, distinguishing them from robbers who might use violence.
Inflection: Nominative, Plural, Masculine
Synonyms: ΛΗΣΤΑΙ
Etymology: From the verb ΚΛΕΠΤΩ (kleptō), meaning 'to steal'.
G4123
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Part of Speech: Noun
Sounds like: pleh-oh-NEK-tai
Translations: greedy person, covetous person, extortioner, a greedy person, a covetous person, an extortioner
Notes: This word refers to someone who is characterized by greed or covetousness, always desiring to have more than what is rightfully theirs. It can also describe someone who takes advantage of others to gain wealth or possessions, often through dishonest means. It is a compound word formed from 'πλέον' (pleon), meaning 'more', and 'ἔχω' (echō), meaning 'to have' or 'to hold'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ
Etymology: The word πλεονέκτης (pleonektēs) is a compound derived from πλέον (pleon), meaning 'more' or 'greater', and ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'one who has more' or 'one who desires more'.
G3183
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Part of Speech: Noun
Sounds like: MEH-thoo-soy
Translations: drunkards, a drunkard
Notes: This word refers to individuals who are habitually intoxicated or given to excessive drinking. It is used to describe someone who is a habitual drunkard. In the provided example, it is used in a list of those who will not inherit the kingdom of God, highlighting a negative character trait.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙΝΟΠΟΤΗΣ, ΜΕΘΥΣΤΗΣ
G3060
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Part of Speech: Noun
Sounds like: loy-DOR-oy
Translations: revilers, slanderers, railers, abusive persons
Notes: This word refers to individuals who engage in abusive speech, reviling, or slandering others. It describes someone who uses harsh, insulting, or contemptuous language. In a sentence, it would describe a group of people known for their verbal abuse.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΑΣΦΗΜΟΙ, ΚΑΚΟΛΟΓΟΙ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G0727
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Part of Speech: Adjective, Noun
Sounds like: har-PAH-ghes
Translations: greedy, rapacious, extortioner, robber, ravening, a plunderer
Notes: This word describes someone or something that is greedy, rapacious, or given to seizing things by force. It can be used as an adjective to describe a quality, or as a noun to refer to a person who exhibits this quality, such as an extortioner or a robber. It implies a violent or aggressive taking of what belongs to others.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΛΗΣΤΗΣ, ΔΙΑΡΠΑΚΤΗΣ
Etymology: The word ΑΡΠΑΞ (harpax) comes from the verb ἁρπάζω (harpazō), meaning 'to seize, snatch away, or carry off by force'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G1510
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Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you have been
Notes: This word is a form of the verb 'to be', specifically indicating a past state or action for a group of people (you all). It is used to describe what someone or something was in the past, similar to 'you were' in English. For example, 'you were holy' or 'you were there'.
Inflection: Second person plural, Imperfect Indicative Active
G0628
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Part of Speech: Verb
Sounds like: ah-peh-LOO-sas-theh
Translations: you washed yourselves, you bathed yourselves
Notes: This is a compound verb formed from ἀπό (apo, 'from, away from') and λούω (louō, 'to wash, to bathe'). It means 'to wash oneself thoroughly' or 'to bathe oneself'. It is used reflexively, indicating that the subject performs the action on themselves. In a sentence, it describes an action of self-cleansing, often with a connotation of purification.
Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Plural
Synonyms: ΝΙΠΤΩ, ΚΑΘΑΙΡΩ
G0037
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Part of Speech: Verb
Sounds like: ee-gee-AS-thee-teh
Translations: you were sanctified, you were made holy
Notes: This word is a verb meaning 'to sanctify' or 'to make holy'. It is used in the passive voice, indicating that the subject is the one being sanctified or made holy by an external agent. It describes a past action that was completed.
Inflection: Aorist, Indicative, Passive, 2nd Person Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G1344
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Part of Speech: Verb
Sounds like: eh-dee-kah-ee-OH-thay-teh
Translations: you were justified, you were declared righteous
Notes: This word is a verb meaning 'to justify' or 'to declare righteous'. In a theological context, it refers to God's act of declaring someone righteous, free from guilt and punishment, through faith. It is often used in the passive voice, indicating that the action of being justified is received by the subject. This is a compound word, formed from ΔΙΚΑΙΟΣ (DIKAIOS), meaning 'righteous' or 'just', and the suffix -ΟΩ, which forms verbs.
Inflection: Aorist, Indicative, Passive, 2nd Person, Plural
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
Etymology: The word ΔΙΚΑΙΟΩ (DIKAIOO) is derived from the adjective ΔΙΚΑΙΟΣ (DIKAIOS), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous, aligning with a standard of justice or rightness.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tin
Translations: it is lawful, it is permitted, it is possible, it is proper
Notes: This is an impersonal verb, meaning 'it is lawful' or 'it is permitted'. It is often used to express what is permissible or proper according to law, custom, or divine will. It can be followed by an infinitive or a dative case to indicate who is permitted to do something.
Inflection: 3rd Person Singular, Present, Indicative, Active
Synonyms: ἘΝΔΈΧΕΤΑΙ, ΔΥΝΑΤΌΝ ἘΣΤΙΝ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G4851
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Part of Speech: Verb
Sounds like: soom-FEH-reh
Translations: it is profitable, it is expedient, it is advantageous, it is useful
Notes: This word means to be profitable, advantageous, or expedient. It is often used impersonally, meaning 'it is profitable' or 'it is expedient' for someone or something. It can also mean to bring together or contribute.
Inflection: 3rd Person, Singular, Present, Indicative, Active
Synonyms: ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ
Etymology: The word ΣΥΜΦΕΡΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to bear together' or 'to bring together', which then developed the sense of 'to be profitable' or 'to be advantageous'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1850
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Part of Speech: Verb
Sounds like: eks-oo-see-as-thee-SOH-mai
Translations: I will be brought under the power of, I will be mastered by, I will be given authority over
Notes: This word is a future passive form of the verb ἐξουσιάζω (exousiazō), meaning 'to have authority, to exercise authority, to be master of'. In the passive voice, it means 'to be brought under the power of' or 'to be mastered by'. It describes a future state where the subject will be subjected to the authority or power of another.
Inflection: Future, Passive, Indicative, First Person, Singular
Synonyms: ΔΟΥΛΕΥΩ, ΚΥΡΙΕΥΟΜΑΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1033
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Part of Speech: Noun
Sounds like: BROH-ma-ta
Translations: foods, meats, provisions
Notes: This word refers to anything that is eaten, serving as nourishment or provisions. It is used broadly to describe food in general, whether solid or liquid, and can refer to a meal or a supply of food.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΙΤΙΑ, ΤΡΟΦΗ, ΕΔΕΣΜΑΤΑ
Etymology: The word ΒΡΩΜΑ (broma) comes from the verb βιβρώσκω (bibrosko), meaning 'to eat'.
G2836
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Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1033
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Part of Speech: Noun
Sounds like: BRO-ma-sin
Translations: to foods, for foods, to food, for food
Notes: This word refers to food or provisions. It is used to describe what is eaten or consumed. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' foods.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΙΤΙΑ, ΤΡΟΦΗ, ΕΔΕΣΜΑ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2673
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Part of Speech: Verb
Sounds like: kah-tar-GAY-see
Translations: will abolish, will nullify, will make ineffective, will bring to an end, will do away with, will destroy, will render powerless
Notes: This verb means to render something ineffective, to abolish it, or to bring it to an end. It implies making something idle, useless, or void. It can be used in contexts where a law, power, or custom is being done away with or brought to naught.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΑΝΕΛΕΙ, ΛΥΣΕΙ, ΚΑΤΑΛΥΣΕΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4202
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Part of Speech: Noun
Sounds like: por-NEH-yah
Translations: fornication, a fornication, sexual immorality, prostitution, harlotry
Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1453
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Part of Speech: Verb
Sounds like: ee-GAY-ren
Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up
Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.
Inflection: Third Person Singular, Aorist Indicative Active
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ
Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1453
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Part of Speech: Verb
Sounds like: eks-eg-E-rei
Translations: will raise, will awaken, will stir up
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken'. Therefore, it means 'to raise up out of', 'to awaken fully', or 'to stir up completely'. It is used to describe the act of causing someone or something to rise from a state of rest, sleep, or inactivity, often with an emphasis on a complete or forceful action.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
Etymology: The root verb ΕΓΕΙΡΩ (egeirō) is of uncertain origin, possibly pre-Greek. The prefix ἐκ (ek) is from Proto-Indo-European *eǵʰs, meaning 'out of'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tah
Translations: bodies, slaves, persons
Notes: This word refers to physical bodies, but in ancient contexts, it could also refer to slaves or persons, especially when counted as property. It is the plural form of the noun 'σῶμα' (sōma).
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΑΡΚΕΣ, ΠΡΟΣΩΠΑ, ΔΟΥΛΟΙ
G3196
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G0142
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Part of Speech: Verb
Sounds like: ah-RAS
Translations: lifting, having lifted, taking up, carrying, removing, taking away
Notes: This word is a participle derived from the verb 'αἴρω' (airō), meaning 'to lift,' 'to take up,' 'to carry,' or 'to remove.' As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb. It indicates the subject is performing the action of lifting or taking something. For example, 'lifting his face' or 'having taken the rod.'
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΑΙΡΩ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G4204
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Part of Speech: Noun
Sounds like: POR-nays
Translations: of a prostitute, of a harlot, a prostitute, a harlot
Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a sentence, it would typically be used to indicate possession or origin, such as 'the house of a prostitute' or 'the earnings of a harlot'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΤΑΙΡΑ, ΠΑΛΛΑΚΙΣ
Etymology: The word πόρνη (pornē) is derived from the verb πέρνημι (pernēmi), meaning 'to sell'. It literally refers to a woman who sells herself.
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G2853
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Part of Speech: Participle
Sounds like: kol-LOH-meh-nos
Translations: joined, cleaving, clinging, adhering, united, one who is joined, one who cleaves
Notes: This word is a present passive participle derived from the verb 'κολλάω' (kollaō), meaning 'to glue, to join, to cleave to'. It describes someone or something that is being joined, glued, or is in the state of cleaving or adhering to something else. It implies a close and often intimate union, whether physical, emotional, or spiritual. It can be used to describe a person who is devoted or attached to another person or group.
Inflection: Singular, Nominative, Masculine, Present, Passive
Synonyms: ΣΥΝΕΖΕΥΓΜΕΝΟΣ, ΠΡΟΣΚΕΚΟΛΛΗΜΕΝΟΣ
G4204
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Part of Speech: Noun
Sounds like: POR-nay
Translations: prostitute, a prostitute, harlot, a harlot
Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a broader sense, it can also be used metaphorically to describe spiritual unfaithfulness or idolatry, particularly in prophetic literature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΤΑΙΡΑ, ΔΟΥΛΗ
Etymology: From πέρνημι (pernēmi), meaning 'to sell'. The word literally refers to a woman who sells herself.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G5343
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Part of Speech: Verb
Sounds like: FEV-geh-teh
Translations: flee, escape, run away, you all flee, you all escape, you all run away
Notes: This word means to flee, escape, or run away. It is often used as a command, urging multiple people to quickly depart from a place or situation, usually to avoid danger or pursuit. For example, it might be used to tell a group of people to 'flee from the city'.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4202
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Part of Speech: Noun
Sounds like: por-NEH-ee-an
Translations: fornication, sexual immorality, prostitution, a fornication, a sexual immorality, a prostitution
Notes: This word refers to illicit sexual intercourse, often translated as 'fornication' or 'sexual immorality'. It can also refer to prostitution or idolatry, especially when used metaphorically in a religious context. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ
Etymology: The word ΠΟΡΝΕΙΑ (porneia) derives from the Greek verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling women into prostitution. It is related to πόρνη (pornē), meaning 'prostitute'.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G0266
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Part of Speech: Noun
Sounds like: ah-MAR-tay-mah
Translations: sin, a sin, trespass, a trespass, offense, an offense
Notes: This word refers to a sin, a trespass, or an offense. It describes an act of wrongdoing, a deviation from what is right or expected, or a failure to meet a standard. It is commonly used in religious contexts to denote a moral or spiritual transgression.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΝΟΜΙΑ
Etymology: From the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed with the suffix -μα, which indicates the result of an action.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-say
Translations: he may do, he may make, he will do, he will make
Notes: This is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It indicates an action that someone (he/she/it) may or will perform. It is often used to describe the carrying out of an action or the creation of something.
Inflection: Third Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G1622
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Part of Speech: Adverb, Preposition
Sounds like: EK-tos
Translations: outside, out, without, except, apart from
Notes: This word functions as an adverb meaning 'outside' or 'out'. It can also be used as a preposition, typically taking the genitive case, to mean 'outside of', 'apart from', or 'except for'. It indicates separation or exclusion from something.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΧΩΡΙΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with the suffix -τος, indicating place or direction.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G4203
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Part of Speech: Verb, Participle
Sounds like: por-NEH-oo-ohn
Translations: committing sexual immorality, practicing sexual immorality, fornicating, a fornicator, one who commits sexual immorality
Notes: This word is a present active participle of the verb 'porneuo', meaning 'to commit sexual immorality' or 'to fornicate'. It describes someone who is actively engaged in such behavior. It can function as a verb, describing an action, or as a noun, referring to the person performing the action.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΜΟΙΧΕΥΩΝ, ΑΚΑΘΑΡΤΟΣ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-on
Translations: own, its own, private, peculiar, a private thing
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-nee
Translations: sins, misses the mark, errs, does wrong
Notes: This word means to sin, to miss the mark, or to err. It describes an action of failing to meet a standard, whether moral, ethical, or practical. It is often used in a religious context to refer to committing a sin against God or a moral law. It can also be used more generally to mean making a mistake or failing to achieve a goal.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΔΙΚΕΙ, ΠΛΑΝΑΤΑΙ
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0059
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Part of Speech: Verb
Sounds like: ee-go-RAS-thee-teh
Translations: you were bought, you have been bought, you were purchased
Notes: This word is a verb meaning 'to buy' or 'to purchase'. In this specific form, it indicates that a group of people (you all) were the recipients of the action of being bought or purchased. It is used to describe a past action that was completed.
Inflection: Aorist, Indicative, Passive, 2nd Person Plural
Synonyms: ΩΝΕΟΜΑΙ, ΠΡΙΑΜΑΙ
G5092
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Part of Speech: Noun
Sounds like: tee-MACE
Translations: of honor, of value, of price, of a price, of an honor
Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ
Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G1392
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Part of Speech: Verb
Sounds like: dox-AH-sah-teh
Translations: glorify, praise, honor, exalt
Notes: This word is a verb meaning 'to glorify,' 'to praise,' or 'to honor.' It is often used in the context of giving honor or worship to God. It can also mean to exalt or magnify someone or something. In the provided examples, it is used as an imperative, commanding people to glorify or praise.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΜΕΓΑΛΥΝΩ
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
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