Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 2 Timothy / Chapter 12 Timothy, Chapter 1
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STOH-los
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ
Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2307
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Part of Speech: Noun
Sounds like: theh-LEE-mah-tos
Translations: of will, of desire, of purpose, of a will, of a desire, of a purpose
Notes: This word refers to a will, desire, or purpose. It is often used to describe God's will or a person's intention. In this form, it is the genitive case, indicating possession or origin, so it often translates as 'of will' or 'of desire'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ
Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G5095
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Part of Speech: Proper Noun
Sounds like: tee-mo-THEH-oh
Translations: (to) Timothy
Notes: This is the proper name Timothy, a common name in the New Testament, most notably referring to the disciple and companion of the Apostle Paul. It is used here in the dative case, indicating the recipient of an action or the person to whom something is directed.
Inflection: Singular, Dative, Masculine
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOH
Translations: (to) beloved, (to) dear, (to) only-begotten, (to) only
Notes: This word describes someone who is beloved, dear, or uniquely cherished. It is often used to refer to an only child, or someone who is deeply loved. In the provided examples, it appears in the dative case, indicating 'to the beloved' or 'to the dear one'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΦΙΛΟΣ, ΑΓΑΘΟΣ
Etymology: The word ἈΓΑΠΗΤΟΣ (agapetos) is derived from the verb ἀγαπάω (agapao), meaning 'to love'. It signifies someone who is the object of love.
G5043
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Part of Speech: Noun
Sounds like: TEK-noh
Translations: to a child, for a child, with a child
Notes: This word is the dative singular form of the noun 'ΤΕΚΝΟΝ' (teknon), meaning 'child' or 'offspring'. It indicates the indirect object of an action, signifying 'to' or 'for' a child, or sometimes 'with' a child, depending on the context. It is used to show the recipient or beneficiary of an action.
Inflection: Dative, Singular, Neuter
Synonyms: ΠΑΙΔΙΩ
Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to bear, bring forth'.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3000
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Part of Speech: Verb
Sounds like: lah-TREH-oo-oh
Translations: to serve, to worship, to minister, to render religious service
Notes: This verb means to serve, especially in a religious or sacred context, implying devotion and worship. It describes the act of rendering service to a deity or performing religious duties. It can be used to express the act of worshipping God or serving Him through one's actions.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΘΕΡΑΠΕΥΩ
Etymology: From λάτρις (latris, "a hired servant"), which is of uncertain origin. It refers to the service rendered by a hired servant, which evolved to mean service or worship rendered to a deity.
G4269
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Part of Speech: Noun
Sounds like: pro-GO-non
Translations: of ancestors, of forefathers, of parents
Notes: This word refers to those who came before, such as ancestors, forefathers, or even parents. It is used to denote a lineage or a preceding generation. In a sentence, it would typically be used to indicate possession or origin, like 'the traditions of our ancestors'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΑΤΕΡΩΝ, ΠΑΛΑΙΩΝ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-see
Translations: to conscience, for conscience, in conscience, with conscience
Notes: This word refers to one's conscience, the inner sense of right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions. It can describe the state of having a clear conscience or being troubled by one's conscience.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0088
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Part of Speech: Adjective
Sounds like: ah-dee-ah-LEIP-ton
Translations: uninterrupted, incessant, continual, constant, an uninterrupted (thing)
Notes: This word describes something that is continuous, without interruption, or constant. It is used to emphasize the ongoing nature of an action or state, indicating that it does not cease or stop.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΔΙΑΠΑΝΤΟΣ, ΣΥΝΕΧΗΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'without', and διαλείπω (dialeipō), meaning 'to leave a gap' or 'to intermit'. Thus, it literally means 'without a gap' or 'without intermission'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3417
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Part of Speech: Noun
Sounds like: MNEH-yah
Translations: remembrance, a remembrance, mention, a mention, memory, a memory
Notes: This word refers to the act of remembering or bringing something to mind. It can be translated as 'remembrance' or 'mention'. It is often used in contexts where someone is making a record, recalling an event, or referring to something in speech or writing. For example, one might 'make mention' of someone or something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1162
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Part of Speech: Noun
Sounds like: deh-EH-seh-sin
Translations: to prayer, to entreaty, to supplication
Notes: This word refers to a specific request or petition made to God or a person, often with a sense of urgency or humility. It is a compound word, derived from the verb 'δέομαι' (deomai), meaning 'to beg' or 'to ask'. It is commonly used in religious contexts to describe acts of prayer or earnest appeal.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1971
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Part of Speech: Verb, Participle
Sounds like: eh-pee-po-THOHN
Translations: longing for, earnestly desiring, yearning for, craving, having a strong affection for
Notes: This word is a present active participle, meaning 'longing for' or 'earnestly desiring'. It describes an ongoing state of intense desire or affection towards someone or something. It is a compound word formed from 'ἐπί' (upon, toward) and 'ποθέω' (to long for, desire). It is used to express a deep emotional yearning.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word ἐπιποθέω (epipotheō) is formed from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the verb ποθέω (potheō), meaning 'to long for' or 'to desire'. The prefix intensifies the meaning of the root verb.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G3403
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Part of Speech: Verb
Sounds like: mem-NEE-may-nos
Translations: remembering, having remembered, mindful, having been reminded
Notes: This word is a perfect middle/passive participle, meaning 'remembering' or 'having remembered'. It describes someone who is in a state of having recalled something or being mindful of it. It can also imply 'having been reminded'. It is often used to introduce a clause that explains what is being remembered.
Inflection: Singular, Nominative, Masculine, Perfect, Middle/Passive, Participle
Synonyms: ΜΝΗΜΟΝΕΥΩΝ, ΕΝΘΥΜΟΥΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1144
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Part of Speech: Noun
Sounds like: DAK-roo-ohn
Translations: of tears, tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used to describe the act of weeping or crying.
Inflection: Plural, Genitive, Neuter
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5479
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Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G4137
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Part of Speech: Verb
Sounds like: play-roh-THOH
Translations: to be fulfilled, to be completed, to be filled, to be made full
Notes: This word is the first-person singular, aorist, passive, subjunctive form of the verb 'πληρόω' (plēroō). It means 'to be fulfilled,' 'to be completed,' or 'to be filled.' It is used to express an action that is to be completed or brought to its full measure, often in a context of prophecy, time, or a container being filled. As a passive voice, the subject of the verb is the one being filled or fulfilled.
Inflection: First Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ
G5280
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Part of Speech: Noun
Sounds like: hoo-pom-NEE-sin
Translations: remembrance, recollection, reminder, a reminder
Notes: This word is a noun that refers to the act of remembering or recalling something, or to something that serves as a reminder. It can be used to speak of a memory itself or an object or event that brings something to mind.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΑΝΑΜΝΗΣΙΣ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from below', and the root ΜΝΗΣΙΣ (mnesis), meaning 'memory' or 'remembrance'. It literally means 'a bringing to remembrance from below' or 'a prompting of memory'.
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0423
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Part of Speech: Adjective
Sounds like: ah-nyoo-POH-kree-too
Translations: unfeigned, sincere, genuine, unhypocritical
Notes: This word describes something that is not hypocritical, feigned, or pretended. It signifies sincerity and genuineness. It is often used to describe qualities like love or faith that are true and not put on for show. It is a compound word formed from the negative prefix 'ἀν-' (an-) meaning 'not' and 'ὑποκριτός' (hypokritos) meaning 'hypocritical' or 'feigned'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΚΑΘΑΡΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1774
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Part of Speech: Verb
Sounds like: en-OH-kee-sen
Translations: dwelt in, resided in, inhabited
Notes: This word means 'to dwell in', 'to reside in', or 'to inhabit'. It describes something or someone taking up residence within another, often implying a permanent or significant presence. It is used to express the idea of something being present or living within a person, place, or thing.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3125
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Part of Speech: Noun
Sounds like: MAM-may
Translations: grandmother, a grandmother, old woman
Notes: This word refers to a grandmother or an old woman. It is often used as a term of endearment or respect for an elderly female relative, particularly one's maternal grandmother. It can also be used more generally to refer to an elderly woman.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΡΑΥΣ, ΠΡΕΣΒΥΤΙΣ
Etymology: The word is of uncertain origin, possibly a nursery word or a reduplication of a sound made by infants, similar to how 'mama' or 'papa' are formed in many languages.
G3090
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Part of Speech: Proper Noun
Sounds like: LO-ee-dee
Translations: Lois
Notes: This is a proper noun, specifically the name of a woman. In the New Testament, Lois is identified as the grandmother of Timothy, known for her sincere faith.
Inflection: Singular, Dative, Feminine
Etymology: The name Lois is of Greek origin, meaning 'more desirable' or 'agreeable'.
G3384
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Part of Speech: Noun
Sounds like: MEE-tree
Translations: (to) mother, (to) a mother
Notes: This word is the dative singular form of the noun 'mother'. It indicates the recipient or indirect object of an action, meaning 'to a mother' or 'for a mother'. It is used when something is given to, said to, or done for a mother.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΑΜΜΗ
G2131
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Part of Speech: Proper Noun
Sounds like: YOO-nee-kay
Translations: Eunice
Notes: Eunice is a proper noun, specifically the name of a woman. In the New Testament, Eunice was the mother of Timothy, known for her sincere faith. The name itself means 'good victory' or 'victorious'. As a proper noun, it refers to a specific individual.
Inflection: Singular, Feminine
Etymology: The name Eunice is of Greek origin, derived from the words 'eu' (good) and 'nike' (victory).
G3982
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Part of Speech: Verb
Sounds like: peh-PEES-my
Translations: I have been persuaded, I am convinced, I am sure, I am confident
Notes: This word is the perfect indicative middle/passive form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect passive, it means 'I have been persuaded' or 'I am convinced/confident'. It describes a state of having been persuaded and now holding a firm belief or conviction. It is often used to express a strong inner certainty about something.
Inflection: Perfect, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0156
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Part of Speech: Noun
Sounds like: ai-TEE-an
Translations: cause, a cause, reason, a reason, charge, a charge, accusation, an accusation, fault, a fault
Notes: This word refers to a cause, reason, or ground for something. It can also denote a charge or accusation, or even a fault. It is commonly used to explain the basis or origin of an action or event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΑἸΤΙΟΝ
Etymology: The word ΑἸΤΙΑ (aitia) comes from the Greek word αἴτιος (aitios), meaning 'responsible' or 'culpable'.
G0363
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Part of Speech: Verb
Sounds like: ah-nah-MIM-nays-koh
Translations: remind, recall, remember, bring to mind
Notes: This verb means to remind someone of something, or to recall something to one's own mind. It can be used transitively to mean 'to remind someone' or intransitively to mean 'to remember' or 'to recall'. It implies bringing something back into memory or causing it to be remembered.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΜΙΜΝΗΣΚΩ, ὙΠΟΜΙΜΝΗΣΚΩ
Etymology: This word is a compound of the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'.
G0329
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Part of Speech: Verb
Sounds like: ah-na-zoh-py-REH-in
Translations: to rekindle, to fan into flame, to stir up, to revive
Notes: This word is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ζωπυρέω (zōpyreō), meaning 'to kindle' or 'to keep alive'. It literally means to fan a flame back into life or to rekindle a fire. Metaphorically, it refers to stirring up, reviving, or re-energizing something that has become dormant or weak, such as a gift, a spirit, or an ability. It implies bringing something back to its full vigor or intensity.
Inflection: Present, Active, Infinitive
Synonyms: ἘΓΕΙΡΩ, ἈΝΑΚΑΙΝΙΖΩ, ἈΝΑΖΩΓΡΑΦΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5486
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Part of Speech: Noun
Sounds like: kha-RIS-ma
Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace
Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ
Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1936
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Part of Speech: Noun
Sounds like: ep-ee-THEH-seh-ohs
Translations: of laying on, of a laying on, of an imposition, of an attack, of an assault
Notes: This word refers to the act of laying on, placing upon, or imposing something. In the context of the provided examples, it specifically refers to the 'laying on of hands,' a practice associated with imparting spiritual gifts or authority. It can also refer to an attack or assault.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΒΟΛΗ, ΕΦΟΔΟΣ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1167
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Part of Speech: Noun
Sounds like: day-LEE-as
Translations: of cowardice, of timidity, of fear
Notes: This word refers to the state or quality of being cowardly or timid. It describes a lack of courage or a disposition to shrink from danger or difficulty. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΟΒΟΣ, ΔΕΙΛΟΤΗΣ, ΑΝΑΝΔΡΙΑ
Etymology: The word ΔΕΙΛΙΑ (deilia) comes from the adjective δειλός (deilos), meaning 'cowardly' or 'timid'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G4995
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Part of Speech: Noun
Sounds like: soh-froh-nis-MOO
Translations: of self-control, of discipline, of sound judgment, of moderation
Notes: This word refers to the act of bringing someone to their senses, to a state of sound mind, or to self-control. It implies discipline, correction, or training that leads to a balanced and sensible way of living. It can be used in contexts where someone is being taught or guided towards prudence and moderation.
Inflection: Singular, Genitive, Masculine
Synonyms: ΝΗΦΑΛΙΟΤΗΣ, ΕΓΚΡΑΤΕΙΑ, ΣΩΦΡΟΣΥΝΗ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1870
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Part of Speech: Verb
Sounds like: ep-ais-khoo-NTHEES
Translations: be ashamed, feel shame, be put to shame
Notes: This word means to feel shame, to be ashamed, or to be put to shame. It describes the feeling of disgrace or embarrassment. It is often used in contexts where one might be ashamed of a person, an action, or a message, or conversely, to not be ashamed of something. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'at', and 'αἰσχύνομαι' (aischynomai), meaning 'to be ashamed'.
Inflection: Aorist, Passive, Subjunctive, Second Person Singular
Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ
Etymology: The word ἐπαισχύνομαι (epaischynomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'at', and αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The root αἰσχύνομαι comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-on
Translations: testimony, a testimony, witness, a witness, evidence, a proof
Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1199
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Part of Speech: Noun
Sounds like: DES-mee-on
Translations: prisoner, a prisoner, captive, a captive
Notes: This word refers to a person who is bound or imprisoned, hence a prisoner or captive. It is derived from the word for 'bond' or 'chain' and is used to describe someone held in physical restraint.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΧΜΑΛΩΤΟΣ, ΦΥΛΑΚΙΣΜΕΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4777
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Part of Speech: Verb
Sounds like: soon-ka-ko-pa-THE-son
Translations: suffer hardship with, endure affliction with, share suffering with
Notes: This is a compound verb meaning to suffer hardship or endure affliction together with someone or something. It implies a shared experience of difficulty or adversity. It is often used in an imperative sense, commanding someone to join in enduring hardship, particularly in the context of Christian suffering or service.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΣΥΝΤΑΛΑΙΠΩΡΕΩ, ΣΥΝΘΛΙΒΩ
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΑΚΟΠΑΘΕΩ (kakopatheō), meaning 'to suffer hardship'. ΚΑΚΟΠΑΘΕΩ itself comes from ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΠΑΘΟΣ (pathos), meaning 'suffering' or 'experience'.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news
Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4982
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Part of Speech: Verb, Participle
Sounds like: so-SAN-tos
Translations: of saving, of having saved, of the one who saved, of the one who saves
Notes: This word is a participle derived from the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective or adverb while retaining verbal characteristics. In this form, it describes the action of 'saving' or 'having saved' and is used to modify a noun or pronoun in the genitive case, often indicating possession, origin, or a relationship of 'of' or 'belonging to'. It refers to the one who performed the act of saving.
Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2564
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Part of Speech: Participle
Sounds like: ka-le-SAN-tos
Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.
Inflection: Singular, Genitive, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2821
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Part of Speech: Noun
Sounds like: KLEE-see
Translations: to a call, to a calling, to an invitation, by a call, by a calling, by an invitation
Notes: This word refers to a divine summons or invitation, often implying a specific purpose or destiny. It can also refer to a general invitation or a summons to a particular place or task. In the provided examples, it appears in the dative case, indicating 'to' or 'by' a call.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΣΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-ahn
Translations: one's own, her own, private, peculiar
Notes: This word means 'one's own' or 'private'. It is often used to emphasize possession or individuality, indicating something that belongs specifically to a person or group, or is distinct to them. It can refer to one's own property, home, or personal affairs.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-sin
Translations: purpose, a purpose, plan, a plan, intention, a intention, setting forth, a setting forth, showbread
Notes: This word refers to a purpose, plan, or intention. It can also refer to the act of setting something forth or displaying it, particularly in a religious context, such as 'showbread' or 'bread of the Presence' in the Old Testament. It is used to describe a deliberate aim or design.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G1325
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Part of Speech: Verb, Participle
Sounds like: doh-THEY-san
Translations: given, having been given, that which was given, a given thing
Notes: This word is an aorist passive participle derived from the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and was received by the subject. In this form, it means 'having been given' or 'that which was given', indicating something that was the recipient of the action of giving.
Inflection: Aorist, Passive, Participle, Feminine, Accusative, Singular
Synonyms: ΔΕΔΟΜΕΝΗΝ, ΠΑΡΑΔΟΘΕΙΣΑΝ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G5550
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Part of Speech: Noun
Sounds like: khro-NOHN
Translations: of times, of seasons, of ages, of periods
Notes: This word refers to a period of time, a season, or an age. It is used to denote a duration or a specific point in time. In this inflected form, it indicates possession or origin, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΑΙΡΩΝ, ΑΙΩΝΩΝ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-ohn
Translations: eternal, everlasting, age-long, perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, life, or punishment, emphasizing their unending quality.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
G5319
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Part of Speech: Verb, Participle
Sounds like: fah-neh-roh-THEY-san
Translations: having been revealed, having been made manifest, having been shown, having been disclosed
Notes: This word is a participle derived from the verb 'phaneroo', meaning 'to make visible, to reveal, to make manifest'. As a participle, it describes an action that has already occurred and functions adjectivally, modifying a noun or pronoun. In this form, it indicates something that has been revealed or made clear.
Inflection: Aorist, Passive, Feminine, Singular, Accusative
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2015
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Part of Speech: Noun
Sounds like: ep-ee-fah-NEH-ee-as
Translations: of appearance, of manifestation, of glorious appearing, of epiphany
Notes: This word refers to an appearance, manifestation, or a glorious appearing, often with a sense of divine intervention or a sudden, striking revelation. It can describe the visible manifestation of a deity or a significant event that reveals something previously hidden. In a religious context, it often refers to the coming or manifestation of God or Christ.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΚΑΛΥΨΕΩΣ, ΦΑΝΕΡΩΣΕΩΣ
Etymology: The word ΕΠΙΦΑΝΕΙΑ (epiphaneia) comes from the Greek verb ἐπιφαίνω (epiphainō), meaning 'to appear, to show forth, to shine upon'. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon, over, to', and the verb φαίνω (phainō), meaning 'to shine, to appear'.
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G2673
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Part of Speech: Participle, Verb
Sounds like: kah-tar-GAY-san-tos
Translations: (of) abolishing, (of) making ineffective, (of) nullifying, (of) bringing to nothing, (of) rendering powerless
Notes: This word is the genitive singular masculine or neuter form of the aorist active participle of the verb 'καταργέω'. It means to abolish, nullify, make ineffective, or bring to nothing. It describes an action that has been completed in the past, with the result continuing into the present. As a participle, it functions like an adjective or adverb, modifying a noun or verb, often indicating the means or circumstance by which something else occurs.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G5461
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Part of Speech: Verb, Participle
Sounds like: foh-TEE-san-tos
Translations: of having enlightened, of having brought to light, of having illuminated, of having shone upon
Notes: This word is a participle derived from the verb 'photizo', meaning to enlighten, illuminate, or bring to light. As a participle, it functions like both a verb and an adjective, describing an action that has already occurred and modifying a noun. In this genitive form, it often indicates possession or origin related to the act of enlightening.
Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΛΑΜΠΡΥΝΩ, ΦΑΙΝΩ
Etymology: The word ΦΩΤΙΖΩ (photizo) comes from φῶς (phōs), meaning 'light'. It signifies the act of giving light or making something clear.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0086
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Part of Speech: Noun
Sounds like: af-thar-SEE-an
Translations: immortality, incorruptibility, imperishability
Notes: This word refers to the state of being immortal, incorruptible, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected state of believers, implying freedom from decay, death, or moral corruption. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of the good news, of good news, of the gospel, of a gospel
Notes: This word refers to the 'good news' or 'gospel', particularly in a religious context, signifying the message of salvation through Jesus Christ. It is a compound word formed from 'εὖ' (eu), meaning 'good', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to describe the divine message or the written accounts of Jesus' life and teachings. In a sentence, it would typically follow a preposition or another noun indicating possession, such as 'the power of the gospel' or 'according to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5087
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Part of Speech: Verb
Sounds like: eh-TEH-thayn
Translations: I was placed, I was laid, I was appointed, I was set
Notes: This word is the first person singular, aorist passive indicative form of the verb τίθημι (tithemi). It means 'I was placed,' 'I was laid,' or 'I was appointed.' It describes an action that occurred in the past, where the subject (I) was the recipient of the action, rather than the one performing it. For example, it can be used to say 'I was appointed as a preacher' or 'I was laid in a tomb.'
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΚΕΙΜΑΙ, ΤΑΣΣΩ, ΚΑΘΙΣΤΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2783
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Part of Speech: Noun
Sounds like: KAY-roox
Translations: herald, preacher, a herald, a preacher
Notes: This word refers to a herald or a public crier, someone who makes a proclamation or announcement. It can also refer to a preacher or evangelist, someone who proclaims a message, especially a divine one. It is typically used for a person who officially announces something or delivers a message publicly.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΑΓΓΕΛΙΣΤΗΣ, ΑΓΓΕΛΟΣ
Etymology: From κηρύσσω (kērýssō, "to proclaim, to preach").
G1320
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Part of Speech: Noun
Sounds like: di-DAS-ka-los
Translations: teacher, a teacher, master, instructor
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3958
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Part of Speech: Verb
Sounds like: PAS-khoh
Translations: suffer, experience, undergo, endure, be affected
Notes: This verb means to suffer, experience, or undergo something, often something unpleasant or difficult. It can refer to physical pain, emotional distress, or simply the experience of an event or condition. It is used to describe what one endures or is affected by.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ, ΠΟΝΕΩ
Etymology: From Proto-Indo-European, meaning 'to suffer' or 'to feel'. It is related to the Greek word for 'pathos' (πάθος), meaning 'suffering' or 'experience'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1870
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Part of Speech: Verb
Sounds like: ep-ahee-SKHOO-noh-mahee
Translations: to be ashamed, to be ashamed of, to feel shame
Notes: This is a compound verb meaning 'to be ashamed' or 'to feel shame'. It is often used with a preposition or in a context where one is ashamed of something or someone. It implies a feeling of disgrace or embarrassment. For example, one might say 'I am not ashamed of the gospel'.
Inflection: Present, Indicative, Middle/Passive (Deponent), First Person, Singular
Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ
Etymology: From the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The verb αἰσχύνομαι itself is derived from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G1492
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Part of Speech: Verb
Sounds like: OY-dah
Translations: know, understand, perceive, be aware of
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.
Inflection: Perfect, Active, Indicative, 1st Person, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-kah
Translations: I have believed, I have trusted, I have put faith in
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. The form 'ΠΕΠΙΣΤΕΥΚΑ' is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It signifies a settled conviction or a state of trust that has been established and continues.
Inflection: Perfect Active Indicative, 1st Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΟΜΑΙ
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G3866
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Part of Speech: Noun
Sounds like: pah-rah-THEE-keen
Translations: deposit, a deposit, trust, a trust, thing entrusted
Notes: This word refers to something placed with another for safekeeping, a deposit, or a trust. It is a compound word formed from 'para' (alongside, with) and 'tithemi' (to place, to put). It can be used to describe money or goods deposited, or more abstractly, a spiritual truth or responsibility entrusted to someone.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΦΥΛΑΚΗ, ΕΝΤΟΛΗ
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-sai
Translations: to guard, to keep, to observe, to preserve, to watch, to protect
Notes: This word is an infinitive verb meaning 'to guard,' 'to keep,' 'to observe,' or 'to preserve.' It can be used in various contexts, such as guarding a person or place, keeping a commandment or law, or preserving something from harm. It implies careful attention and diligence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΦΡΟΥΡΕΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-neen
Translations: that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or something previously mentioned. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G5295
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Part of Speech: Noun
Sounds like: hoo-po-TOO-po-sin
Translations: pattern, example, a pattern, a example, outline, sketch, type
Notes: This word refers to a pattern, example, or outline. It can describe a model to be followed or an initial sketch or representation of something. It is often used in the context of setting forth a standard or a type for others to observe or imitate.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ, ΥΠΟΔΕΙΓΜΑ
G2192
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Part of Speech: Verb
Sounds like: EH-kheh
Translations: have, hold, possess, keep, occupy, obtain, get, be able, be in a state, consider
Notes: This word is a common Koine Greek verb meaning 'to have' or 'to hold'. It can also convey the sense of possessing something, being in a certain state, or even being able to do something. It is used broadly to describe ownership, condition, or capability.
Inflection: Present, Active, Indicative, 2nd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΚΡΑΤΈΩ, ΚΈΚΤΗΜΑΙ
Etymology: The word ἘΧΩ (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek and other Indo-European languages.
G5198
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Part of Speech: Verb
Sounds like: hoo-gee-A-ee-NON-tone
Translations: of being healthy, of being sound, of being well, of being in good health, of being wholesome
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb 'hygiainō'. It describes something or someone that is healthy, sound, or in good condition. It is often used to refer to 'sound words' or 'wholesome doctrine', implying that the words or teachings are healthy and beneficial, like a healthy body. It can also refer to people who are physically well.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΕΥΕΚΤΟΥΝΤΩΝ, ΚΑΛΩΣ ΕΧΟΝΤΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sas
Translations: you heard, you have heard, did you hear
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is used to indicate that the subject of the sentence has perceived sound or has paid attention to something. It can be used in various contexts, such as hearing a voice, hearing a command, or understanding a message.
Inflection: Second Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G2570
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Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1774
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Part of Speech: Verb (Participle)
Sounds like: en-oy-KOON-tos
Translations: of dwelling in, of residing in, of inhabiting, of living in
Notes: This word is a present active participle, meaning 'dwelling in' or 'residing in'. It describes an ongoing action of inhabiting or living within something or someone. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and indicates that the subject is the one performing the action of dwelling.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΟΥΝΤΟΣ, ΚΑΤΟΙΚΟΥΝΤΟΣ
Etymology: The word ΕΝΟΙΚΕΩ is a compound word formed from the preposition ἐν (en), meaning 'in' or 'within', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'.
G1492
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Part of Speech: Verb
Sounds like: OY-das
Translations: you know, you understand
Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.
Inflection: 2nd Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0654
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Part of Speech: Verb
Sounds like: ah-pes-TRAH-fay-san
Translations: they turned away, they returned, they were turned back, they turned back
Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb στρέφω (strepho, meaning 'to turn'). In this specific form, it means 'they turned away' or 'they returned'. It can describe a physical turning away or returning, or a moral turning away from something or someone. It is often used in the sense of abandoning or rejecting something, or simply going back to a previous state or location.
Inflection: Aorist, Indicative, Passive or Middle, Third Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-ah
Translations: Asia
Notes: This word refers to the Roman province of Asia, located in western Asia Minor (modern-day Turkey). It was a significant region in the ancient world, frequently mentioned in historical and biblical texts. It is used to denote the geographical area.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Asia' is of ancient origin, possibly from an Anatolian or Akkadian word. It was used by the Greeks to refer to the land east of the Aegean Sea, eventually encompassing the entire continent.
G5437
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Part of Speech: Proper Noun
Sounds like: FOO-geh-loss
Translations: Phygelus
Notes: Phygelus is a proper noun, referring to a specific individual. In the New Testament, he is mentioned as one of those who turned away from Paul in Asia.
Inflection: Singular, Nominative, Masculine
Etymology: The name Phygelus is of Greek origin, derived from a word meaning 'fugitive' or 'one who flees'.
G2061
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Part of Speech: Proper Noun
Sounds like: her-MOG-en-ace
Translations: Hermogenes
Notes: Hermogenes is a masculine proper noun, referring to a specific individual. It is used to identify a person by name, similar to how names are used in English sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Hermogenes is of Greek origin, derived from the elements 'Hermes' (the Greek god) and 'genes' (meaning 'born' or 'begotten'). Thus, it means 'born of Hermes' or 'descendant of Hermes'.
G1325
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Part of Speech: Verb
Sounds like: DOH-ay
Translations: may he give, may she give, may it give, may you give, let him give, let her give, let it give, let you give
Notes: This word is a form of the verb 'to give'. It is used to express a wish, a command, or a potential action, often translated as 'may he/she/it give' or 'let him/she/it give'. It implies a granting or bestowing.
Inflection: Aorist, Optative, Active, Third Person Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΔΙΔΩΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3683
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Part of Speech: Proper Noun
Sounds like: oh-nay-SEE-foh-roo
Translations: of Onesiphorus
Notes: This is the genitive singular form of the proper noun Onesiphorus, a personal name. Onesiphorus was a Christian mentioned in the New Testament, particularly in 2 Timothy, who provided comfort and assistance to Paul. The genitive case indicates possession, origin, or relationship, so 'of Onesiphorus' refers to something belonging to or associated with him, such as 'the house of Onesiphorus'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Onesiphorus is of Greek origin, meaning 'bringing profit' or 'useful'. It is derived from the Greek words ὄνησις (onēsis), meaning 'profit' or 'advantage', and φέρω (pherō), meaning 'to bear' or 'to bring'.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G4178
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Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G0327
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Part of Speech: Verb
Sounds like: an-ep-SYOOX-en
Translations: refreshed, revived, gave relief, restored
Notes: This word describes the act of refreshing, reviving, or giving relief to someone, often after a period of weariness, distress, or exhaustion. It implies a restoration of strength, spirit, or comfort. It is used in the past tense, indicating an action that has already occurred.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἈΝΑΚΑΙΝΙΖΩ, ἈΝΑΖΩΠΥΡΕΩ
G0254
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Part of Speech: Noun
Sounds like: ah-LY-sin
Translations: chain, a chain, fetter, a fetter
Notes: This word refers to a chain or a fetter, typically used for binding or restraining. It can be used literally to describe a physical chain, or metaphorically to describe a bond or imprisonment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΟΣ, ΠΕΔΗ
G1870
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Part of Speech: Verb
Sounds like: ep-ai-SKHOON-thay
Translations: be ashamed, be put to shame, feel shame
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb αἰσχύνομαι (aischynomai, meaning 'to be ashamed'). It means to feel shame or to be put to shame. It is often used in contexts where someone is ashamed of a person, an action, or a message, or is put to shame by circumstances or by God.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑἸΣΧΥΝΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: The word ἐπαισχύνομαι (epaischynomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The root αἰσχύνομαι comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G4516
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Part of Speech: Proper Noun, Noun
Sounds like: ROH-may
Translations: Rome, strength, power, might, a strength, a power, a might
Notes: This word can refer to the city of Rome, the capital of the Roman Empire. It can also mean 'strength,' 'power,' or 'might,' referring to physical or moral force. In the context of strength, it describes the inherent ability or vigor to accomplish something. It can be used to describe the strength of a person, an animal, or even a concept.
Inflection: Singular, Nominative or Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word ῥώμη (rhōmē) meaning 'strength' is of uncertain origin, possibly related to ῥώννυμι (rhōnnymi, 'to strengthen'). The city name 'Rome' (Ῥώμη) is thought to be derived from this word, implying 'the city of strength' or 'the strong city'.
G4709
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Part of Speech: Adverb
Sounds like: spoo-DAI-ohs
Translations: diligently, earnestly, eagerly, zealously, carefully, with haste
Notes: This word describes an action performed with great care, earnestness, or zeal. It indicates a high degree of effort, diligence, or enthusiasm in carrying out a task or activity. It can also imply a sense of urgency or haste.
Inflection: Does not inflect
Synonyms: ΤΑΧΕΩΣ, ΕΝΤΕΛΩΣ, ΠΡΟΘΥΜΩΣ
G2212
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Part of Speech: Verb
Sounds like: eh-ZAY-tay-sen
Translations: he sought, he searched, he looked for, he demanded, he requested
Notes: This word describes the action of seeking, searching, or looking for something or someone. It can also imply demanding or requesting. It is used to express an active pursuit or inquiry.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΥΡΙΣΚΩ, ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2147
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Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-soh
Translations: (to) Ephesus
Notes: This word refers to Ephesus, an ancient Greek city located on the coast of Ionia, in what is now modern-day Turkey. It was one of the most important cities in the Roman Empire and is significant in early Christian history, being a major center for the spread of Christianity.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Ephesus' is of pre-Greek, Anatolian origin, likely derived from an earlier Luwian or Hittite name for the region.
G1247
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Part of Speech: Verb
Sounds like: dee-ee-koh-NEE-sen
Translations: served, ministered, attended, waited on
Notes: This is a verb meaning to serve, minister, or attend to someone or something. It implies active and often humble service, such as waiting on tables, providing for needs, or performing duties. It can be used in both a literal sense of physical service and a more figurative sense of spiritual or administrative service.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
G0957
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Part of Speech: Adjective
Sounds like: BEL-tee-on
Translations: better, a better thing, what is better
Notes: This word is the neuter singular form of the comparative adjective 'βελτίων', meaning 'better'. It is used to indicate a superior quality or state compared to something else. It can function as an adjective modifying a neuter noun (often implied) or as a substantive meaning 'a better thing' or 'what is better'. It is often followed by 'ἤ' (ē) meaning 'than' to make a comparison.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΕΙΣΣΟΝ, ΑΜΕΙΝΟΝ
Etymology: The word βελτίων (beltiōn) is the comparative form of ἀγαθός (agathos, 'good'). It is an irregular comparative, deriving from a different stem than its positive form, similar to how 'good' and 'better' are related in English. It comes from a Proto-Indo-European root meaning 'to be strong' or 'to be good'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skays
Translations: you know, you understand, you perceive, you recognize
Notes: This word is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It is used to express a state of knowing or an act of coming to know something. It can refer to intellectual understanding, experiential knowledge, or even intimate knowledge.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
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