Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Hebrews / Chapter 5Hebrews, Chapter 5
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0749
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Part of Speech: Noun
Sounds like: AR-khee-eh-REFS
Translations: high priest, a high priest
Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΕΥΣ
Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2983
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Part of Speech: Participle
Sounds like: lam-ba-NO-me-nos
Translations: being taken, being received, being seized, one who is being taken, one who is being received
Notes: This word is a present passive participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or an adverb, describing someone or something that is in the process of being taken, received, or seized. It can be used to describe an ongoing action where the subject is the recipient of the action.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΧΟΜΕΝΟΣ, ΚΑΤΑΛΑΜΒΑΝΟΜΕΝΟΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2525
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Part of Speech: Verb
Sounds like: kah-this-TAH-tai
Translations: is appointed, is established, is set, is made, is put, is ordained
Notes: This word describes the action of being appointed, established, or set in a particular position or state. It is often used in contexts where someone is being put in charge, or something is being set up or constituted. It can also mean to be made or become something. As a middle/passive voice, it indicates that the subject is receiving the action or acting upon itself.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΓΙΝΟΜΑΙ, ΤΙΘΗΜΙ, ΟΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-ree
Translations: offer, bring, present, bring to, present to, bring forward
Notes: This word means 'to offer,' 'to bring,' or 'to present.' It is often used in the context of bringing something to someone, especially an offering or a gift to God or a sacrifice. It can also mean to present a person or a case before an authority.
Inflection: Singular, Third Person, Subjunctive, Aorist or Present, Active Voice
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
Etymology: From Ancient Greek πρός (pros, 'to, toward') and φέρω (pherō, 'to bear, carry').
G1435
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Part of Speech: Noun
Sounds like: DOH-rah
Translations: gifts
Notes: The word refers to gifts or presents. It is the plural form of the noun 'ΔΩΡΟΝ' (doron), which means 'a gift'. It is commonly used to denote something given voluntarily, often as a token of honor, respect, or generosity.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
Etymology: From the verb δίδωμι (didōmi), meaning 'to give'. It refers to something given or bestowed.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3356
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Part of Speech: Verb
Sounds like: meh-tree-oh-pa-THEIN
Translations: to be moderate, to deal gently, to have compassion, to sympathize
Notes: This is a compound verb formed from 'μέτριος' (moderate) and 'πάθος' (suffering, feeling). It means to feel moderately, to be moderate in one's feelings, or to deal gently with others, especially those who are ignorant or erring. It implies a compassionate understanding of human weakness. It can be used in sentences to describe someone who shows forbearance or sympathy.
Inflection: Present, Active, Infinitive
Synonyms: ΣΥΜΠΑΘΕΩ, ΕΠΙΕΙΚΕΥΟΜΑΙ
Etymology: The verb ΜΕΤΡΙΟΠΑΘΕΩ is derived from the adjective ΜΕΤΡΙΟΣ (metrios), meaning 'moderate, within measure', and the noun ΠΑΘΟΣ (pathos), meaning 'suffering, feeling, emotion'. Thus, it literally means 'to feel moderately' or 'to suffer in moderation'.
G1410
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Part of Speech: Participle
Sounds like: doo-NAH-meh-nos
Translations: being able, able, powerful, mighty
Notes: This word is a present participle of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It often translates to 'being able' or simply 'able' in English, indicating capability or capacity.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΙΣΧΥΩΝ, ΚΡΑΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0050
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Part of Speech: Verb
Sounds like: ag-no-O-sin
Translations: they are ignorant, they do not know, they ignore, they misunderstand
Notes: This word means to be ignorant of, not to know, or to misunderstand. It describes a state of lacking knowledge or awareness about something. It is often used to indicate that someone is unaware of facts, truths, or consequences, or that they are simply ignoring something.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ἈΓΝΩΣΤΈΩ, ἈΓΝΩΜΟΝΈΩ
G4105
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Part of Speech: Participle
Sounds like: plah-NOH-meh-noys
Translations: wandering, going astray, being led astray, being deceived, being misled, straying
Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is in the process of wandering, straying, or being led astray, either physically or morally. It can refer to sheep that have wandered from the flock, or to people who have been deceived or have gone astray from truth or righteousness.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Dative Case
Synonyms: ΠΛΑΝΟΙΣ, ΠΛΑΝΗΤΑΙΣ, ΠΛΑΝΩΜΕΝΟΙ
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4029
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Part of Speech: Verb
Sounds like: peh-ree-KAI-tai
Translations: lies around, surrounds, is clothed with, is encompassed by, is afflicted with, is burdened with, is laid around
Notes: This is a compound verb formed from περί (peri, 'around') and κεῖμαι (keimai, 'to lie'). It means to lie around, to surround, or to be placed around something. It can also imply being encompassed by or afflicted with something, such as a weakness or a burden. In the provided examples, it describes something being placed around a person's neck or a person being afflicted with weakness.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΥΚΛΟΩ, ΠΕΡΙΒΑΛΛΩ, ΕΧΩ
G0769
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Part of Speech: Noun
Sounds like: ass-the-NEH-ee-an
Translations: weakness, a weakness
Notes: This word refers to a state of weakness, infirmity, or feebleness, whether physical, moral, or spiritual. It can describe a lack of strength, power, or ability. In a sentence, it often indicates a condition of being without vigor or being susceptible to illness or failure.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΔΥΝΑΜΙΑ, ἈΡΡΩΣΤΙΑ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3784
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Part of Speech: Verb
Sounds like: oh-FEI-lei
Translations: ought, must, should, owe, be indebted, it is necessary, it is proper
Notes: This verb signifies a moral or legal obligation, indicating that something is due or necessary. It can mean 'to owe' a debt, 'to be indebted' to someone, or 'to be under obligation' to do something. It is often translated as 'ought,' 'must,' or 'should,' conveying a sense of duty or propriety.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΔΕΙ, ΧΡΗ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-rin
Translations: to offer, to bring, to present, to bring to, to bring forward
Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh
Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he obtains, she obtains, it obtains
Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or information, or obtaining something through effort. It is used in sentences to describe an action performed by a single person or thing.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2564
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Part of Speech: Verb, Participle
Sounds like: ka-LOO-meh-nos
Translations: called, being called, named, who is called, who is named
Notes: This word is a present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or a noun, describing someone or something that is being called or named. It can be translated as 'the one who is called' or simply 'called' or 'named'. It often introduces a descriptive phrase about a person or thing.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΟΝΟΜΑΖΟΜΕΝΟΣ, ΠΡΟΣΑΓΟΡΕΥΟΜΕΝΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2531
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Part of Speech: Adverb
Sounds like: kath-OHS-per
Translations: just as, even as, exactly as, precisely as
Notes: This word is a compound adverb meaning 'just as' or 'even as,' emphasizing a precise comparison or correspondence. It is used to introduce a clause that describes something happening in the same manner or to the same extent as something else. It functions as a strong comparative, indicating that one thing is exactly like another.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣΠΕΡ, ΩΣ
Etymology: ΚΑΘΩΣΠΕΡ is a compound word formed from ΚΑΘΩΣ (kathōs), meaning 'just as,' and the enclitic particle ΠΕΡ (per), which adds emphasis or intensity. The combination strengthens the comparative sense.
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1392
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Part of Speech: Verb
Sounds like: eh-DOX-ah-sen
Translations: he glorified, he honored, he magnified, he praised
Notes: This word means to glorify, honor, or magnify someone or something. It is used to express the act of giving praise, respect, or recognition, often to God or a person of high standing. It is a past tense form, indicating that the action of glorifying or honoring has already occurred.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΤΙΜΑΩ, ΥΨΟΩ, ΜΕΓΑΛΥΝΩ
G1096
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Part of Speech: Verb
Sounds like: geh-nay-THEE-nai
Translations: to become, to be, to come into being, to happen, to arise, to be made
Notes: This is the aorist passive infinitive form of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to be'. It expresses the idea of something coming into existence, happening, or being made. As an infinitive, it often functions like a verbal noun, indicating the purpose or result of an action, or simply the action itself without a specific subject.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΟΜΑΙ
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ah
Translations: high priest, a high priest
Notes: This word refers to a high priest, the chief religious official in ancient Israel. It is a compound word formed from 'ἀρχή' (arche), meaning 'chief' or 'first', and 'ἱερεύς' (hiereus), meaning 'priest'. It is used to denote the head of the priestly order.
Inflection: Singular, Accusative, Masculine
Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2980
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Part of Speech: Participle
Sounds like: lah-LEE-sas
Translations: having spoken, who spoke, when he spoke, after speaking
Notes: This word is an aorist active participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a participle, it describes an action that has been completed, often functioning like an adjective or adverb. It indicates that the subject performed the action of speaking prior to or concurrently with the main verb of the sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩΝ, ΦΩΝΗΣΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-nee-kah
Translations: I have begotten, I have given birth to, I have produced
Notes: This word means 'I have begotten' or 'I have given birth to'. It is a perfect tense verb, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It is used to describe the act of bringing something into existence, whether literally (like a child) or figuratively (like an idea or a nation).
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ
Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the idea of lineage and procreation.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-roh
Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different
Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5010
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Part of Speech: Noun
Sounds like: TA-xin
Translations: order, arrangement, a rank, a position, a course, a class, a division, a turn
Notes: This word refers to an orderly arrangement, a fixed position, or a sequence. It can describe the way things are organized, a specific rank or class within a group, or a designated turn or course of action. It is often used to denote proper order or a structured system.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
G3198
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Part of Speech: Proper Noun
Sounds like: mel-khi-SEH-dek
Translations: Melchizedek
Notes: Melchizedek is a proper noun referring to a biblical figure, a king of Salem and a priest of God Most High, mentioned in Genesis and Psalm 110, and extensively in the book of Hebrews. He is presented as a prefigurement of Christ.
Inflection: Singular, Nominative
Etymology: From Hebrew, meaning 'my king is righteousness' or 'king of righteousness'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1162
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Part of Speech: Noun
Sounds like: DEH-ee-seess
Translations: prayers, supplications, entreaties
Notes: This word refers to a specific type of prayer, often characterized by a sense of need or urgency, a humble request, or an earnest entreaty. It implies a petition made to a higher power, typically God, out of a deep sense of dependence or a desire for something specific. It is often used in conjunction with other words for prayer, emphasizing the aspect of humble pleading.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΑΙ, ΕΝΤΕΥΞΕΙΣ, ΑΙΤΗΜΑΤΑ
G2412
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Part of Speech: Noun
Sounds like: ee-keh-tay-REE-ahs
Translations: of supplication, of entreaty, supplications, entreaties, a supplication, an entreaty
Notes: This word refers to a supplication or entreaty, an earnest and humble request. It is often used in the context of prayer or seeking help from a higher power or authority. It can also refer to the olive branch carried by a suppliant as a symbol of their plea.
Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΝΤΕΥΞΙΣ
G1410
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Part of Speech: Participle
Sounds like: doo-NA-meh-non
Translations: being able, able, capable, powerful
Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive
Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ
Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).
G4982
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Part of Speech: Verb
Sounds like: SOH-dzein
Translations: to save, to deliver, to preserve, to make whole, to heal
Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.
Inflection: Infinitive, Present, Active
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2896
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Part of Speech: Noun
Sounds like: KRAV-gees
Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry
Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΩΝΗ, ΒΟΗ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.
G2478
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Part of Speech: Adjective
Sounds like: is-khoo-RAS
Translations: strong, mighty, powerful, violent, a strong, a mighty, a powerful, a violent
Notes: This word describes something or someone as strong, mighty, or powerful. It can refer to physical strength, but also to power, authority, or intensity, such as a strong voice or a mighty rock. It is often used to emphasize the great degree or force of something.
Inflection: Feminine, Singular, Genitive or Accusative
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G1144
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Part of Speech: Noun
Sounds like: DAK-roo-ohn
Translations: of tears, tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used to describe the act of weeping or crying.
Inflection: Plural, Genitive, Neuter
G4374
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Part of Speech: Verb, Participle
Sounds like: pros-en-ENG-kas
Translations: having brought to, having offered, having presented, having delivered
Notes: This word is an aorist active participle of the verb προσφέρω (prospherō), meaning 'to bring to', 'to offer', or 'to present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (pherō), meaning 'to carry' or 'to bring'.
Inflection: Aorist, Active, Masculine, Singular, Nominative
Synonyms: ΠΡΟΣΑΓΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G1522
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Part of Speech: Verb
Sounds like: ice-ah-koo-STHAYS
Translations: heard, having been heard, listened to, having been listened to
Notes: This word is a compound verb formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear'). It means to hear, listen to, or give ear to, often implying a favorable or attentive hearing, such as hearing and answering a prayer. As a participle, it describes someone or something that has been heard or listened to.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω (eisakouō) is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2124
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Part of Speech: Noun
Sounds like: yoo-LA-beh-ee-as
Translations: of reverence, of piety, of caution, of circumspection, of awe, of fear
Notes: This word refers to a cautious and reverent attitude, often in the context of religious piety or a respectful fear of God. It describes a carefulness that stems from a sense of awe or respect, leading to a cautious and devout way of living.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΟΒΟΣ, ΣΕΒΑΣ, ΕΥ̓ΣΕΒΕΙΑ
Etymology: The word Εὐλάβεια (eulabeia) comes from the adjective εὐλαβής (eulabēs), meaning 'cautious, reverent'. This in turn is derived from εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to receive', suggesting 'well-taking' or 'well-receiving', implying carefulness or caution.
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G3129
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Part of Speech: Verb
Sounds like: eh-MA-then
Translations: he learned, she learned, it learned, he taught himself, she taught herself, it taught itself
Notes: This word is the third person singular aorist active indicative form of the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to be taught'. It describes an action of acquiring knowledge or skill that was completed in the past. It can be used in sentences like 'He learned the truth' or 'She learned to read'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3958
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Part of Speech: Verb
Sounds like: eh-PAH-then
Translations: suffered, endured, experienced
Notes: This word describes the act of suffering, enduring, or experiencing something, often something difficult or painful. It is used to indicate that someone underwent a particular experience, whether good or bad, but most commonly refers to suffering or hardship. It is a past tense form of the verb 'to suffer' or 'to experience'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-ko-ANE
Translations: obedience, an obedience, submission, hearkening
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It implies a willingness to follow instructions or commands, often in a religious or moral context. It is frequently used to describe the act of obeying God or His will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
G5048
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Part of Speech: Verb, Participle
Sounds like: teh-lay-oh-THEES
Translations: having been perfected, having been completed, having been finished, having been brought to an end, having been accomplished
Notes: This word is a passive participle, meaning 'having been perfected' or 'having been completed'. It describes someone or something that has undergone a process of completion, maturation, or fulfillment. It is often used to indicate the state of being made perfect or brought to a final, desired state, especially in a spiritual or moral sense.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5219
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Part of Speech: Verb
Sounds like: hoo-pah-koo-OO-sin
Translations: they obey, they hearken, they submit
Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0159
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Part of Speech: Adjective, Noun
Sounds like: ahee-TEE-os
Translations: responsible, cause, author, guilty, a cause, a guilty one
Notes: This word describes someone or something that is the cause or origin of an event or state, often implying responsibility or blame. It can be used as an adjective to describe someone as 'responsible' or 'guilty', or as a noun meaning 'the cause' or 'the author' of something. It is frequently used in legal or moral contexts.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΠΕΥΘΥΝΟΣ, ΕΝΟΧΟΣ
Etymology: From the Greek word αἰτία (aitia), meaning 'cause, reason, blame'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G4377
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Part of Speech: Participle
Sounds like: pros-ag-or-YOO-thays
Translations: having been called, having been named, having been addressed, having been saluted
Notes: This word is a passive participle derived from the verb 'προσαγορεύω'. It describes someone or something that has been called, named, addressed, or saluted. It indicates a past action completed upon the subject, often implying a designation or recognition.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1419
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Part of Speech: Adjective
Sounds like: doos-er-mee-NEV-tos
Translations: hard to explain, difficult to interpret, hard to understand
Notes: This is a compound word formed from the prefix 'δυσ-' (dys-), meaning 'bad' or 'difficult', and 'ἑρμηνεύω' (hermeneuō), meaning 'to interpret' or 'to explain'. Therefore, it describes something that is difficult to interpret, hard to explain, or challenging to understand. It can be used to describe concepts, teachings, or statements that are not easily grasped.
Inflection: Singular, Nominative, Masculine or Feminine
G3004
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Part of Speech: Verb, Noun
Sounds like: LEH-gayn
Translations: to say, to speak, to tell
Notes: This word is the present active infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often translated as 'to say' or 'the act of saying'. It can be used in various constructions where an action is expressed as a concept or purpose.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΦΗΜΙ
G3577
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Part of Speech: Adjective
Sounds like: NO-throi
Translations: sluggish, dull, slow, lazy, idle
Notes: This word describes someone or something that is slow, sluggish, or dull, often implying a lack of energy, quickness, or mental sharpness. It can refer to physical slowness, mental dullness, or a general lack of diligence. It is used to describe people who are not quick to understand or respond, or who are lazy in their actions.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΑΡΓΟΙ, ΒΡΑΔΕΙΣ, ΟΚΝΗΡΟΙ
G1096
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Part of Speech: Verb
Sounds like: ge-GOH-nah-teh
Translations: you have become, you have been, you have come into being, you have happened
Notes: This word is the perfect active indicative form of the verb 'ginomai', meaning 'to become', 'to be', 'to come into being', or 'to happen'. The perfect tense indicates a completed action with continuing results. It is used here to describe a state or condition that has been reached or an event that has occurred in the past and whose effects are still relevant.
Inflection: Perfect, Indicative, Active, 2nd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G0189
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Part of Speech: Noun
Sounds like: ah-ko-A-ees
Translations: ears, reports, rumors, tidings, hearing, a hearing
Notes: This word refers to the faculty of hearing, or to something that is heard, such as a report, rumor, or tidings. It is often used in the plural to refer to 'ears' as the organs of hearing, or to multiple reports. In the provided context, it refers to 'ears' or 'reports heard by ears'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ
G3784
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Part of Speech: Verb, Participle
Sounds like: oh-FEY-lon-tes
Translations: owing, being indebted, being obligated, being bound, being due, being under obligation, ought, must, should
Notes: This word is a present active participle of the verb 'ὀφείλω' (opheilō), meaning 'to owe' or 'to be indebted'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently in a state of owing, being obligated, or being bound to do something. It can also convey the sense of 'ought' or 'should', indicating a moral or logical necessity.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΟΝ, ΧΡΕΩΝ, ΑΝΑΓΚΑΙΟΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-loy
Translations: teachers, a teacher
Notes: This word refers to instructors or masters who teach or provide guidance. It is often used in a religious or philosophical context to denote those who impart knowledge or doctrine. In the provided examples, it refers to those who teach or legislate rules.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G1321
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Part of Speech: Verb
Sounds like: dee-DAS-kane
Translations: to teach, to instruct, to explain
Notes: This word means to teach, instruct, or explain. It is used to describe the act of imparting knowledge, skill, or doctrine to others. It can refer to formal teaching in a classroom setting or more general instruction and guidance.
Inflection: Present, Active, Infinitive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
Etymology: From an iterative form of δάω (daō, "to learn").
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G4747
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Part of Speech: Noun
Sounds like: stoy-KHEH-yah
Translations: elements, principles, rudiments, basic components, basic teachings, fundamental truths
Notes: This word refers to the fundamental components or basic principles of something. It can denote the physical elements of the world (like earth, air, fire, water), the basic building blocks of matter, or the elementary teachings and rudiments of a subject. In a philosophical or theological context, it can refer to foundational truths or spiritual powers.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΡΧΑΙ, ΒΑΣΕΙΣ, ΘΕΜΕΛΙΑ
Etymology: The word ΣΤΟΙΧΕΙΟΝ comes from the verb στοιχέω (stoicheō), meaning 'to be in a row, to march in order'. It originally referred to 'one of a row or series', then 'a component part', and later 'an element' or 'a principle'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3051
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Part of Speech: Noun
Sounds like: loh-GHEE-ohn
Translations: of oracles, of sayings, of utterances, of words
Notes: This word refers to divine utterances, sacred sayings, oracles, or the words of God. It is often used in a religious context to denote inspired or authoritative declarations. It is the genitive plural form of the noun 'logion'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΡΗΜΑΤΩΝ, ΛΟΓΩΝ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G1050
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Part of Speech: Noun
Sounds like: gah-LAK-tos
Translations: of milk, milk
Notes: This word refers to milk, the white liquid produced by mammals. It is used here in the genitive case, indicating possession or origin, often translated as 'of milk'. For example, it could be used in phrases like 'a container of milk' or 'drinking of milk'.
Inflection: Singular, Genitive, Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4731
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Part of Speech: Adjective
Sounds like: steh-reh-AS
Translations: solid, firm, hard, strong, steadfast, a solid, a firm
Notes: This word describes something that is solid, firm, hard, or strong. It can refer to physical objects that are not easily broken or moved, or metaphorically to something that is steadfast or unyielding. It is often used to describe rocks, foundations, or even spiritual truths that are unshakeable.
Inflection: Feminine, Singular, Genitive or Accusative
Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G3348
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Part of Speech: Verb, Participle
Sounds like: meh-TEH-khone
Translations: partaking, sharing, having a share, participating, one who partakes, a partaker
Notes: ΜΕΤΕΧΩΝ is the present active participle of the verb μετέχω (metechō), meaning 'to have a share of, to partake of, to participate in'. It describes someone who is currently engaged in the action of sharing or partaking. It is often used to describe a person or thing that is involved in or has a portion of something.
Inflection: Singular, Masculine, Nominative
Synonyms: ΚΟΙΝΩΝΩΝ, ΜΕΡΙΖΟΜΕΝΟΣ
Etymology: From the Greek preposition μετά (metá), meaning 'with, among, after', and the verb ἔχω (echō), meaning 'to have, to hold'. The compound verb thus signifies 'to have with, to share'.
G0550
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Part of Speech: Adjective
Sounds like: ah-PEH-ee-ros
Translations: inexperienced, ignorant, unacquainted, without experience, unversed, boundless, infinite
Notes: This word is an adjective meaning 'inexperienced' or 'ignorant' of something. It is often used with the genitive case to indicate what one is inexperienced in or unacquainted with. It can also mean 'boundless' or 'infinite'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πεῖρα' (peira, meaning 'trial', 'experience', or 'attempt').
Inflection: Masculine, Feminine, or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΜΑΘΗΣ, ΑΠΕΙΡΑΚΤΟΣ
Etymology: The word ἈΠΕΙΡΟΣ is derived from the negative prefix ἀ- (a-, 'not', 'without') and the noun πεῖρα (peira, 'trial', 'experience', 'attempt'). Thus, it literally means 'without experience' or 'untried'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-os
Translations: infant, a infant, child, a child, babe, a babe, immature, foolish, simple-minded, inexperienced
Notes: This word refers to someone who is an infant or a young child, implying a lack of maturity, understanding, or experience. It can be used literally to describe a baby, or metaphorically to describe someone who is spiritually or intellectually immature, simple-minded, or foolish. It often carries the connotation of being unable to speak or reason fully.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΕΦΟΣ, ΠΑΙΔΙΟΝ, ΑΦΡΩΝ
Etymology: The word ΝΗΠΙΟΣ (nēpios) is believed to be derived from the negative prefix νη- (nē-, 'not') and ἔπος (epos, 'word'), literally meaning 'not speaking' or 'speechless', referring to the inability of an infant to speak. Over time, it came to signify a child or someone immature.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5046
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Part of Speech: Adjective, Participle
Sounds like: teh-LAY-ohn
Translations: of perfect ones, of mature ones, of complete ones, of those who are perfect, of those who are mature, of those who are complete
Notes: This word can function as the genitive plural of the adjective 'τέλειος', meaning 'perfect', 'complete', or 'mature'. In this adjectival sense, it describes something that has reached its intended end or full development. It can also be the present active participle (genitive plural) of the verb 'τελειόω', meaning 'to complete' or 'to perfect', referring to 'those who are completing' or 'those who are perfecting'. Its meaning depends on the context, indicating either a state of perfection/maturity or the act of bringing something to completion.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΟΛΟΚΛΗΡΩΝ, ΠΛΗΡΩΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4731
Open in Concordance
Part of Speech: Adjective
Sounds like: steh-reh-AH
Translations: solid, firm, hard, strong, a solid (thing), a firm (thing)
Notes: This word describes something that is firm, solid, or hard. It can refer to physical objects like rocks, ground, or foundations, indicating their unyielding nature. It can also be used metaphorically to describe something that is steadfast, unshakeable, or reliable.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ
Etymology: The word ΣΤΕΡΕΟΣ comes from the Proto-Indo-European root meaning 'to be stiff, firm'. It is related to words signifying rigidity and stability.
G5160
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Part of Speech: Noun
Sounds like: tro-FEE
Translations: food, nourishment, a food, a nourishment
Notes: This word refers to food or nourishment, that which sustains life. It is commonly used to describe any kind of sustenance, whether for humans or animals. It can be used in a literal sense for physical food, or metaphorically for spiritual or intellectual sustenance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ, ΕΔΕΣΜΑ
Etymology: From τρέφω (trephō, "to nourish, to feed").
G1839
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Part of Speech: Noun
Sounds like: EX-in
Translations: habit, a habit, skill, a skill, proficiency, a proficiency, state, a state, condition, a condition
Notes: This word refers to a settled state, condition, or habit, often acquired through practice or experience. It can denote a skill or proficiency that has become ingrained. It is used to describe a disposition or a way of being that is stable and enduring.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΘΟΣ, ΚΑΤΑΣΤΑΣΙΣ
G0145
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Part of Speech: Noun
Sounds like: ahee-sthay-TAY-ree-ah
Translations: senses, sensory organs, faculties of perception, a sense, an organ of sense
Notes: This word refers to the organs or faculties of perception, such as the senses (sight, hearing, etc.) or the ability to discern. It is often used in a plural form to refer to the collective sensory apparatus or the capacity for moral discernment.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑἸΣΘΗΣΙΣ, ΝΟΥΣ, ΚΑΡΔΙΑ
G1128
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Part of Speech: Participle, Adjective
Sounds like: geh-GYM-nahs-meh-nah
Translations: exercised, trained, disciplined, practiced
Notes: This word is a perfect passive participle, neuter plural, derived from the verb 'gymnazo'. It describes something that has been thoroughly exercised, trained, or disciplined, often implying a state of readiness or proficiency achieved through practice. It can refer to things that are trained or faculties that are exercised.
Inflection: Perfect, Passive, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΑΣΚΕΩ, ΠΑΙΔΕΥΩ
G2192
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Part of Speech: Participle
Sounds like: ekh-ON-tone
Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ
G1253
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Part of Speech: Noun
Sounds like: dee-AH-kree-sin
Translations: discernment, judgment, a judgment, discrimination, distinguishing, decision, dispute
Notes: This word refers to the act of distinguishing, discerning, or judging between things. It implies the ability to make a clear separation or decision, often in a moral or spiritual sense. It can also refer to the act of disputing or contending.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΣΙΣ, ΚΡΙΜΑ
G2564
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Part of Speech: Verb
Sounds like: ka-LOO
Translations: to call, to invite, to name, to summon
Notes: This word is a form of the verb 'to call'. It can mean to summon someone, to invite them, or to give them a name. It is often used in contexts of calling upon God or calling someone to a specific purpose.
Inflection: Present, Middle/Passive, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
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