Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Hebrews / Chapter 13Hebrews, Chapter 13
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5360
Open in Concordance
Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ah
Translations: brotherly love, love of brothers, affection for brethren, a brotherly love
Notes: This word refers to the love or affection shared among brothers or, more broadly, among fellow members of a community or faith. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀδελφός' (adelphos), meaning 'brother'. It describes a deep bond of affection and care, often used in a spiritual or communal sense.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'loving', and ἀδελφός (adelphos), meaning 'brother'. It literally translates to 'brother-loving' or 'love of brothers'.
G3306
Open in Concordance
Part of Speech: Verb
Sounds like: meh-NEH-toh
Translations: let him remain, let it remain, let him abide, let it abide, let him stay, let it stay
Notes: This word is a verb meaning 'to remain', 'to abide', or 'to stay'. As an imperative, it expresses a command or strong suggestion for someone or something to continue in a state or place. It is used to tell a third party to remain or abide.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ
Etymology: The word ΜΕΝΩ comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5381
Open in Concordance
Part of Speech: Noun
Sounds like: fee-lox-eh-NEE-as
Translations: of hospitality, of love of strangers, of kindness to strangers
Notes: This word refers to the act of showing hospitality, particularly to strangers or foreigners. It encompasses the welcoming and kind treatment of guests, reflecting a love for those who are not from one's own community. It is used here in the genitive case, indicating possession or relationship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΟΞΕΝΙΑ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1950
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-lan-THA-nes-theh
Translations: forget, neglect, be unmindful of
Notes: This is a compound verb formed from the prefix 'ἐπί' (upon, in addition to) and the verb 'λανθάνομαι' (to escape notice, to be forgotten). It means to forget, to be unmindful of, or to neglect. It is often used with a genitive case object, indicating what is being forgotten or neglected. For example, 'to forget something' or 'to neglect a duty'.
Inflection: Present, Middle/Passive, Imperative, 2nd Person Plural
Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2990
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LA-thon
Translations: they escaped notice, they were hidden, they forgot, they were unaware
Notes: This word is the third person plural aorist active indicative form of the verb 'λανθάνω' (lanthanō). It means 'they escaped notice' or 'they were hidden from'. It can also mean 'they forgot' or 'they were unaware of something'. It describes an action that happened in the past, where a group of people or things were not seen, noticed, or remembered.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΛΗΘΩ, ΕΠΙΛΑΝΘΑΝΟΜΑΙ
G5100
Open in Concordance
Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G3579
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: xeh-NEE-san-tes
Translations: entertaining, having entertained, receiving as a guest, showing hospitality, lodging, hosting
Notes: This word is a participle derived from the verb 'xenizo', meaning to entertain, show hospitality, or receive as a guest. It describes an action that has already occurred or is ongoing, indicating someone who is in the act of or has completed the act of hosting or entertaining strangers. It emphasizes the act of providing hospitality, especially to those who are unfamiliar or from another place.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΦΙΛΟΞΕΝΕΩ, ΥΠΟΔΕΧΟΜΑΙ
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mim-NEES-kes-theh
Translations: remember, be mindful of, recall
Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used as an imperative, commanding someone or a group to recall something or keep it in mind. It can also imply a warning to not forget.
Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Plural
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνα- (mna-), related to memory. It is a reduplicated present form of the verb, emphasizing the action.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1198
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: des-MEE-ohn
Translations: of prisoners, of those in bonds, of captives, of a prisoner, of one in bonds, of a captive
Notes: This word refers to those who are bound or imprisoned. It is often translated as 'prisoners' or 'captives'. It is used to describe individuals who are held in confinement, whether literally in chains or metaphorically in a state of bondage. In the provided examples, it refers to 'those in bonds' or 'prisoners'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΧΜΑΛΩΤΩΝ, ΦΥΛΑΚΩΝ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4887
Open in Concordance
Part of Speech: Participle
Sounds like: soon-deh-deh-MEH-noy
Translations: bound together, joined together, connected, united
Notes: This word is a perfect passive participle, meaning 'having been bound together' or 'being united'. It describes something that has undergone the action of being bound or joined and is now in that state. It is often used to describe people who are in solidarity or share a common experience, such as being imprisoned together. It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΔΕΩ (deo), meaning 'to bind' or 'to tie'.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΔΕΔΕΜΕΝΟΙ, ΗΝΩΜΕΝΟΙ
G2559
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ka-koo-khoo-MEH-noan
Translations: of those being mistreated, of those being ill-treated, of those being afflicted, of those being tormented
Notes: This word is a participle derived from the verb 'κακουχέω', meaning 'to mistreat' or 'to suffer ill-treatment'. As a participle, it describes someone who is in the state of being mistreated or afflicted. It is often used to refer to people who are enduring hardship or persecution.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Present, Passive
Synonyms: ΘΛΙΒΟΜΕΝΩΝ, ΠΑΣΧΟΝΤΩΝ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G5093
Open in Concordance
Part of Speech: Adjective
Sounds like: TI-mee-os
Translations: precious, valuable, honorable, esteemed, a precious, an honorable
Notes: This word describes something or someone as having great value, worth, or honor. It can refer to material things that are precious, like jewels, or to people who are highly esteemed and honorable. It is often used to convey a sense of high regard or importance.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ
Etymology: From τιμή (timē), meaning 'honor, value, price'. It describes something that is worthy of honor or has a high price/value.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1062
Open in Concordance
Part of Speech: Noun
Sounds like: GAH-mos
Translations: marriage, wedding, wedding feast, a marriage, a wedding, a wedding feast
Notes: This word refers to the institution of marriage, a wedding ceremony, or the celebratory feast associated with a wedding. It is a masculine noun and is used to describe the union of a man and a woman, or the event where such a union is celebrated.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΑΜΟΙ
Etymology: From the Proto-Indo-European root *gem- meaning 'to marry'. It refers to the act or state of marriage.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2845
Open in Concordance
Part of Speech: Noun
Sounds like: KOY-tee
Translations: bed, a bed, couch, marriage bed, sexual intercourse, lying down
Notes: This word refers primarily to a bed or couch, a place for lying down or resting. It can also metaphorically refer to the act of lying down, specifically sexual intercourse, or the marriage bed itself. In a broader sense, it can denote a place of rest or a sleeping place.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
Etymology: From the Greek verb κεῖμαι (keimai), meaning 'to lie down' or 'to be laid'.
G0283
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-MEE-ahn-tos
Translations: undefiled, untainted, pure, unspotted, unblemished
Notes: This word describes something that is not stained, polluted, or corrupted. It signifies a state of moral or ritual purity, often used to describe something that remains clean or unblemished. It can be used to describe a person, an object, or a concept, emphasizing its integrity and freedom from defilement.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΩΜΟΣ, ΑΚΑΚΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'μιαίνω' (miainō), meaning 'to stain' or 'to defile'. Thus, it literally means 'unstained' or 'undefiled'.
G4205
Open in Concordance
Part of Speech: Noun
Sounds like: POR-noos
Translations: fornicators, prostitutes, male prostitutes, immoral persons
Notes: This word refers to those who engage in illicit sexual activity, including fornication and prostitution. It is a masculine noun used in the plural form here, indicating multiple individuals involved in such practices. It can refer to both male and female individuals who engage in these acts.
Inflection: Masculine, Plural, Accusative
Synonyms: ΜΟΙΧΟΣ, ΑΣΕΛΓΗΣ
Etymology: The word 'πόρνος' (pornos) comes from the Greek verb 'πέρνημι' (pernēmi), meaning 'to sell', particularly 'to sell off' or 'to sell into slavery'. This etymology reflects the ancient practice of selling individuals into prostitution or slavery for sexual purposes.
G3432
Open in Concordance
Part of Speech: Noun
Sounds like: MOY-khoos
Translations: adulterers
Notes: This word refers to individuals who commit adultery, which is sexual infidelity within a marriage. It is used to describe those who engage in such acts.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΡΝΟΙ
G2919
Open in Concordance
Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0866
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-fee-LAR-goo-ross
Translations: not loving money, not greedy, free from the love of money, without covetousness
Notes: This is a compound word meaning "not loving money" or "not greedy." It describes someone who is content with what they have and is not driven by a desire for wealth. It is used to characterize a person's disposition or way of life, emphasizing a lack of covetousness.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΦΙΛΑΡΓΥΡΙΑ, ἈΠΛΕΚΤΟΣ, ἈΝΕΠΙΘΥΜΗΤΟΣ
Etymology: This word is a compound of the privative prefix ἀ- (a-), meaning "not" or "without," and φιλάργυρος (philargyros), meaning "money-loving" or "greedy." The latter part is itself derived from φίλος (philos), meaning "loving," and ἄργυρος (argyros), meaning "silver" or "money."
G5158
Open in Concordance
Part of Speech: Noun
Sounds like: TRO-pos
Translations: way, manner, a way, a manner, custom, habit, character, conduct, turn
Notes: This word refers to a way, manner, or mode of doing something. It can also describe a custom, habit, or one's character and conduct. It is often used to describe how an action is performed or the nature of a person's behavior.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΟΣ, ΤΡΟΠΗ, ΕΘΟΣ
Etymology: From the verb τρέπω (trepō), meaning 'to turn'. The noun refers to the way something turns or is directed, hence its meaning of 'manner' or 'way'.
G0714
Open in Concordance
Part of Speech: Participle, Adjective, Adverb
Sounds like: ar-koo-MEH-noy
Translations: being content, being satisfied, having enough
Notes: This word is a present middle/passive participle, meaning 'being content' or 'being satisfied'. It describes a state of having enough or being sufficient. It is often used to describe a person or group of people who are satisfied with what they have, without desiring more. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ἹΚΑΝΟΙ, ΠΛΗΡΕΙΣ
Etymology: The word ἈΡΚΕΩ (arkeō) comes from the root ἀρκέω, meaning 'to be sufficient, to suffice, to be content'. Its origin is uncertain, but it is related to the idea of warding off or being strong enough.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3918, G3925
Open in Concordance
Part of Speech: Verb
Sounds like: pah-ROO-sin
Translations: they are present, they are at hand, they will encamp, they will pitch camp
Notes: This word is an inflected form of a verb, and its meaning depends on the root. It could be from 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand', or from 'παρεμβάλλω' (paremballō), meaning 'to encamp' or 'to pitch camp'. Given the context of the examples provided, 'they will encamp' or 'they will pitch camp' seems more likely, referring to setting up a military camp or dwelling. It describes an action of being or establishing presence.
Inflection: Third Person Plural, Present Indicative (from πάρεμι) or Third Person Plural, Future Indicative (from παρεμβάλλω)
Synonyms: ΕΙΣΙΝ, ΣΚΗΝΩΣΟΥΣΙΝ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAY-ken
Translations: he has said, he has spoken, he has told
Notes: This word is the third person singular perfect active indicative form of the verb 'to say' or 'to speak'. It indicates an action completed in the past with continuing results in the present. It is used to state what someone has already said or declared.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΙΠΕΝ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0507
Open in Concordance
Part of Speech: Adverb
Sounds like: AN-oh
Translations: up, above, upward, up to, on high, heaven
Notes: This word is an adverb indicating direction or location. It means 'up', 'upward', or 'above', often referring to a higher place or position, including heaven. It can be used to describe movement towards a higher point or simply being located in a higher place.
Inflection: Does not inflect
Synonyms: ἈΝΩΘΕΝ, ἘΠΑΝΩ
Etymology: From Proto-Indo-European *an- 'on, upon'. It is related to other Greek words indicating upward movement or position.
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OOD
Translations: not, no, nor, neither, not even
Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.
G1459
Open in Concordance
Part of Speech: Verb
Sounds like: eng-ka-ta-LEI-po
Translations: abandon, forsake, leave behind, desert, neglect
Notes: This is a compound verb formed from the prefix 'ἐν' (en, meaning 'in' or 'among'), 'κατά' (kata, meaning 'down' or 'against'), and 'λείπω' (leipo, meaning 'to leave'). It means to abandon, forsake, or leave someone or something behind, often implying a sense of desertion or neglect. It can be used in various contexts, such as leaving a place, abandoning a person, or neglecting a duty.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ἈΦΙΗΜΙ, ΛΕΙΠΩ, ἈΠΟΛΕΙΠΩ
Etymology: This word is a compound of three Greek elements: 'ἐν' (en, 'in'), 'κατά' (kata, 'down'), and 'λείπω' (leipo, 'to leave'). The combination emphasizes the act of leaving something completely or definitively behind.
G5620
Open in Concordance
Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2292
Open in Concordance
Part of Speech: Participle
Sounds like: thar-ROON-tas
Translations: being confident, having courage, daring, bold
Notes: This word is a participle derived from the verb 'tharreō', meaning 'to be confident' or 'to have courage'. As a participle, it describes someone who is in a state of confidence or boldness. It is used to indicate an ongoing action or state, often functioning adjectivally or adverbially within a sentence, describing the subject or object as 'being confident' or 'daring'.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΤΟΛΜΩΝΤΑΣ, ΠΕΠΟΙΘΟΤΑΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3004
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: LEH-gayn
Translations: to say, to speak, to tell
Notes: This word is the present active infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often translated as 'to say' or 'the act of saying'. It can be used in various constructions where an action is expressed as a concept or purpose.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G0998
Open in Concordance
Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3421
Open in Concordance
Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hay-goo-MEH-nohn
Translations: of leaders, of rulers, of those who lead, of those who rule
Notes: This word is the genitive plural form of a participle derived from the verb 'to lead' or 'to rule'. When used substantively, it refers to 'leaders' or 'rulers'. It indicates possession or origin, often translated with 'of' in English.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΑΡΧΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LA-lay-san
Translations: they spoke, they said, they talked
Notes: This word is a verb meaning 'to speak,' 'to say,' or 'to talk.' It is used here in the past tense, indicating that a group of people performed the action of speaking. It can refer to uttering sounds, conversing, or delivering a message.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕἸΠΩΝ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0333
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-nah-theh-oh-ROON-tes
Translations: considering, observing, contemplating, looking at, examining, reviewing
Notes: This word is a compound verb formed from ἀνά (ana, 'up' or 'again') and θεωρέω (theoreo, 'to look at, behold'). It means to consider carefully, observe, or contemplate something, often with a sense of reviewing or re-examining. It implies a thorough and thoughtful observation, not just a casual glance. It is used to describe the act of reflecting deeply on something.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΘΕΩΡΕΩ, ΣΚΟΠΕΩ, ΚΑΤΑΝΟΕΩ
Etymology: The word ἀναθεωρέω is a compound of ἀνά (ana), meaning 'up' or 'again,' and θεωρέω (theoreo), meaning 'to look at, behold.' The prefix ἀνά intensifies the action of looking, suggesting a careful or repeated observation.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1545
Open in Concordance
Part of Speech: Noun
Sounds like: ek-BAH-sin
Translations: outcome, result, way out, escape, an outcome, a result, a way out, an escape
Notes: This word refers to the outcome or result of an event or situation. It can also denote a way out or an escape from a difficult circumstance. It is used as a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΒΑΣΙΣ, ΤΕΛΟΣ, ΕΚΒΑΣΙΣ
G0394
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nas-tro-FEEZ
Translations: of conduct, of behavior, of manner of life, of way of life
Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their habits, actions, and moral character.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΤΕΙΑΣ, ΤΡΟΠΟΥ, ΒΙΟΥ
G3402
Open in Concordance
Part of Speech: Verb
Sounds like: mee-MEH-ees-theh
Translations: imitate, be imitators, follow, copy
Notes: This word is a verb meaning to imitate, copy, or follow an example. It is often used in the imperative mood, commanding someone to emulate or follow the actions or character of another. It implies a conscious effort to replicate behavior or qualities.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural
Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ
Etymology: The word ΜΙΜΕΟΜΑΙ comes from μῖμος (mimos), meaning 'imitator' or 'actor'. It is related to the English word 'mime'.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G2188
Open in Concordance
Part of Speech: Adverb
Sounds like: EKH-thess
Translations: yesterday
Notes: This word means 'yesterday' and refers to the day before the present day. It is used to indicate a past time, similar to how 'yesterday' is used in English sentences.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to Latin 'heri' and English 'yesterday'.
G4594
Open in Concordance
Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G1322
Open in Concordance
Part of Speech: Noun
Sounds like: di-DA-khais
Translations: (to) teachings, (to) doctrines, (to) instructions
Notes: This word refers to a teaching, doctrine, or instruction. It is used in the plural and dative case, indicating that something is being given or directed to these teachings or doctrines. It can describe both the act of teaching and the content that is taught.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΙ
G4164
Open in Concordance
Part of Speech: Adjective
Sounds like: poy-KEE-lays
Translations: (to/with/by) various, (to/with/by) diverse, (to/with/by) manifold, (to/with/by) many-colored
Notes: This word describes something that is varied, diverse, or many-sided. It can refer to a variety of colors, forms, or qualities. It is used to emphasize the multiplicity or complexity of something, such as various trials, diverse temptations, or manifold wisdom.
Inflection: Dative, Plural, Feminine
Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΟΛΥΠΟΙΚΙΛΟΣ
G3581
Open in Concordance
Part of Speech: Adjective
Sounds like: KSEH-nais
Translations: (to) foreign, (to) strange, (to) alien, (to) unfamiliar
Notes: This word describes something that is foreign, strange, or unfamiliar. It is often used to refer to people from another country or to things that are new or unusual. In a sentence, it would modify a noun, indicating that the noun possesses these qualities, such as 'foreign lands' or 'strange doctrines'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΛΛΟΤΡΙΟΣ, ΑΛΛΟΓΕΝΗΣ
G3891
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-FEH-res-theh
Translations: be carried away, be led astray, be swept away, be driven away
Notes: This is a compound verb formed from the preposition παρά (para), meaning "beside, by, along," and the verb φέρω (pherō), meaning "to carry, bear, bring." Together, it means to be carried or led alongside, often implying being carried away or led astray from a proper course or position. It is used to describe being influenced or swayed by something, often in a negative sense, like being swept away by doctrines or circumstances.
Inflection: Present, Passive, Imperative, 2nd Person Plural
Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΑΠΟΠΛΑΝΑΩ
Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, by, along,' and the verb φέρω (pherō), meaning 'to carry, bear, bring.'
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G0950
Open in Concordance
Part of Speech: Verb
Sounds like: beh-bah-ee-OO-sthai
Translations: to be confirmed, to be established, to be made firm, to be made sure, to be guaranteed
Notes: This word is the present middle/passive infinitive form of the verb 'ΒΕΒΑΙΟΩ'. It means 'to be confirmed' or 'to be established'. It describes the action of something being made firm, sure, or guaranteed, often in a passive sense (something is being confirmed by an external agent) or a middle sense (something is confirming itself or being confirmed for oneself). It is used to indicate a state of certainty or stability.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΣΤΗΡΙΖΩ, ΚΥΡΟΩ, ΠΙΣΤΟΩ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G1033
Open in Concordance
Part of Speech: Noun
Sounds like: BRO-ma-sin
Translations: to foods, for foods, to food, for food
Notes: This word refers to food or provisions. It is used to describe what is eaten or consumed. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' foods.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΙΤΙΑ, ΤΡΟΦΗ, ΕΔΕΣΜΑ
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5623
Open in Concordance
Part of Speech: Verb
Sounds like: oh-feh-lay-THEE-san
Translations: they were profited, they were benefited, they were helped, they gained
Notes: This word describes the action of being helped, benefited, or profited. It indicates that a group of people received an advantage or gain from something. It is often used in contexts where someone derives benefit or advantage from an action or situation.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΒΟΗΘΈΩ, ΣΥΝΤΕΛΈΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4043
Open in Concordance
Part of Speech: Participle, Noun, Adjective
Sounds like: peh-ree-pa-TOON-tes
Translations: walking, those walking, a walker, going about, living, conducting oneself
Notes: This word is a present active participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. It can function as a noun, referring to 'those who are walking' or 'walkers', or as an adjective, describing something as 'walking' or 'going about'. Metaphorically, it can refer to one's manner of life or conduct, meaning 'living' or 'conducting oneself'.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G2379
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they possess, they hold, they are holding
Notes: This word is the third person plural present active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to possess'. It is used to indicate that a group of people or things currently have or are holding something. For example, it could be used in a sentence like 'they have wisdom' or 'they hold power'.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4636
Open in Concordance
Part of Speech: Noun
Sounds like: skay-NAY
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth
Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ
Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).
G3000
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: la-TREH-oo-on-tes
Translations: serving, worshipping, ministering, performing sacred service
Notes: This word describes the act of serving, especially in a religious or sacred context, often implying worship or devotion. It can refer to serving God, performing religious duties, or ministering to others as an act of worship. It is a compound word, combining 'λάτρις' (latris), meaning 'a hired servant,' and 'ἔργον' (ergon), meaning 'work' or 'service.'
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΚΥΝΕΩ
G1533
Open in Concordance
Part of Speech: Verb
Sounds like: ice-FEH-reh-tie
Translations: is brought in, is led into, is carried into
Notes: This is a compound verb, formed from the preposition ΕἸΣ (into, to) and the verb ΦΕΡΩ (to bear, carry, bring). In its passive form, ΕἸΣΦΕΡΕΤΑΙ means 'it is brought in' or 'it is led into'. It describes something being moved or conveyed into a place or situation.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΕἸΣΑΓΩ, ΕἸΣΚΟΜΙΖΩ
Etymology: The verb ΕἸΣΦΕΡΩ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear', 'carry', or 'bring'.
G2226
Open in Concordance
Part of Speech: Noun
Sounds like: zoh-OHN
Translations: of living things, of animals, of creatures, of beasts
Notes: This word refers to living beings, creatures, or animals. It is often used in a general sense to describe any animate being, from humans to beasts. In the provided examples, it refers to 'living creatures' or 'animals'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G0749
Open in Concordance
Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ohs
Translations: (of) high priest, (of) chief priest
Notes: This is a compound noun, meaning 'high priest' or 'chief priest'. It refers to the principal priest, often the head of the priestly order, who held significant religious and sometimes political authority. It is used to indicate possession or origin, such as 'belonging to the high priest' or 'from the high priest'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΙΕΡΕΥΣ, ΠΡΩΤΟΣ
Etymology: The word ἀρχιερεύς (archiereus) is a compound of ἀρχι- (archi-), meaning 'chief' or 'first', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest'.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tah
Translations: bodies, slaves, persons
Notes: This word refers to physical bodies, but in ancient contexts, it could also refer to slaves or persons, especially when counted as property. It is the plural form of the noun 'σῶμα' (sōma).
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΑΡΚΕΣ, ΠΡΟΣΩΠΑ, ΔΟΥΛΟΙ
G2618
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-KAI-eh-tai
Translations: is burned up, is consumed by fire, is utterly consumed
Notes: This word is a compound verb meaning 'to be completely burned up' or 'to be consumed by fire'. It combines the prefix 'κατά' (kata), meaning 'down' or 'completely', with the verb 'καίω' (kaiō), meaning 'to burn'. It describes an action where something is thoroughly destroyed by fire.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΚΑΙΕΤΑΙ, ΑΝΑΛΙΣΚΕΤΑΙ
G1854
Open in Concordance
Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G3925
Open in Concordance
Part of Speech: Noun
Sounds like: par-em-bo-LEES
Translations: of a camp, of the camp, of barracks, of a fortress, of an army
Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ
Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.
G1352
Open in Concordance
Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0037
Open in Concordance
Part of Speech: Verb
Sounds like: hah-gee-AH-see
Translations: he may sanctify, he may consecrate, he may make holy, he may purify
Notes: This word means to sanctify, consecrate, or make holy. It is used to describe the act of setting something apart for sacred use or making it pure. In a sentence, it would describe someone performing the action of sanctifying something, such as a house or a field.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G2398
Open in Concordance
Part of Speech: Adjective
Sounds like: EE-dee-oo
Translations: (of) one's own, (of) his own, (of) her own, (of) its own, (of) their own, own
Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific person or group, often contrasting with what is public or belongs to others. It can be used to refer to one's own property, family, or affairs.
Inflection: Genitive, Singular, Masculine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G0129
Open in Concordance
Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-lees
Translations: of a gate, of the gate, of a door, of the door
Notes: This word refers to a gate or a door, often a large one, such as the gate of a city or a temple. It is used to denote the entrance or access point to a place. In this inflected form, it indicates possession or origin, meaning 'of a gate' or 'belonging to a gate'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΡΑ
G3958
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PAH-then
Translations: suffered, endured, experienced
Notes: This word describes the act of suffering, enduring, or experiencing something, often something difficult or painful. It is used to indicate that someone underwent a particular experience, whether good or bad, but most commonly refers to suffering or hardship. It is a past tense form of the verb 'to suffer' or 'to experience'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G5105
Open in Concordance
Part of Speech: Adverb
Sounds like: TOY-noon
Translations: therefore, then, accordingly, consequently, so then
Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ
Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.
G1831
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ER-kho-me-tha
Translations: let us go out, we go out, we are going out
Notes: This word means 'to go out' or 'to come out'. It is often used to describe movement from one place to another, particularly from an enclosed space to an open one, or from a state of being to another. It can also imply departure or emergence. As a verb, it describes an action performed by a subject.
Inflection: First Person, Plural, Present Tense, Subjunctive Mood, Middle/Passive Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and ἔρχομαι (erchomai, 'to come, to go'). It literally means 'to come/go out of'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3681
Open in Concordance
Part of Speech: Noun
Sounds like: oh-ney-dis-MON
Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5342
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: FEH-ron-tes
Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring
Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ
G5602
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G3306
Open in Concordance
Part of Speech: Participle
Sounds like: meh-NOO-san
Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one
Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3195
Open in Concordance
Part of Speech: Verb
Sounds like: MEL-loo-san
Translations: about to, going to, intended, future, destined, imminent
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to be going to'. It describes something that is on the verge of happening, or something that is destined or intended to occur. It often indicates an imminent future action or state. In this form, it functions adjectivally, modifying a noun.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G1934
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-zay-TOO-men
Translations: we seek, we search for, we desire, we demand
Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, over, to) and the verb 'ζητέω' (to seek, to search). It means to seek after, to search for, to desire, or to demand something, often with an intensified or focused sense of seeking. It implies a diligent or earnest search.
Inflection: Present, Active, Indicative, 1st Person, Plural
Synonyms: ΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G0399
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-FEH-roh-men
Translations: let us offer up, let us bring up, let us carry up, let us lead up
Notes: This is a compound verb formed from ἀνά (ana, meaning 'up' or 'again') and φέρω (pherō, meaning 'to bear' or 'to carry'). It means to bring up, carry up, lead up, or offer up. It is often used in the context of offering sacrifices or prayers to God.
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΡΟΣΑΓΩ, ΑΝΕΓΕΙΡΩ
Etymology: The word ἀναφέρω (anapherō) is derived from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G134
Open in Concordance
Part of Speech: Noun
Sounds like: AI-NE-SE-OHS
Translations: (of) praise, (of) a praise, (of) laud, (of) thanksgiving
Notes: This word is a noun that refers to the act of praising, commending, or giving thanks. It is often used in a religious context to describe the act of offering praise or thanksgiving to God. In a sentence, it would typically follow a preposition or another noun to indicate the object of praise or the source of thanksgiving.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G1223
Open in Concordance
Part of Speech: Adverb
Sounds like: dee-ah-PAN-toss
Translations: always, continually, at all times, forever
Notes: This is a compound adverb formed from the preposition διά (dia, 'through') and the genitive singular of πᾶς (pas, 'all, every'). It means 'through all time' or 'at all times', thus conveying the sense of 'always' or 'continually'. It is used to describe an action or state that is constant or perpetual.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΣΥΝΕΧΩΣ, ΔΙΗΝΕΚΩΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TOOT
Translations: this, that, this one, that one, of this, of that, to this, to that
Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G3670
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ho-mo-lo-GOON-tohn
Translations: confessing, acknowledging, professing, agreeing, admitting
Notes: This word is a participle derived from the verb 'homologeo'. It describes an action of confessing, acknowledging, or agreeing. It is often used to indicate someone who is in the act of making a declaration or admission, or who is in agreement with something. It can function adjectivally, describing a noun, or adverbially, describing a verb.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΟΜΟΦΩΝΕΩ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2110
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-poy-EE-as
Translations: of beneficence, of kindness, of good deed, of good work, of a good deed, of a good work
Notes: This word refers to the act of doing good, beneficence, or a good deed. It describes an action that is kind, helpful, or beneficial to others. It is used in a possessive or descriptive sense, indicating something belonging to or related to a good deed or kindness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΟΕΡΓΙΑ, ΕΥΕΡΓΕΣΙΑ
Etymology: The word Εὐποιΐα (eupoiía) is a compound word derived from two Greek elements: εὖ (eu), meaning 'well' or 'good', and ποιέω (poieō), meaning 'to do' or 'to make'. Thus, it literally means 'well-doing' or 'good-making'.
G2842
Open in Concordance
Part of Speech: Noun
Sounds like: koy-noh-NEE-ahs
Translations: of fellowship, of participation, of communion, of sharing, of contribution, of partnership
Notes: This word refers to the state of having something in common, sharing, or participating with others. It can describe a close relationship or association, a joint undertaking, or a contribution made to a common cause. It is often used in a religious context to describe spiritual communion or fellowship among believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΔΕΣΜΟΣ
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OW-tays
Translations: such, such a, of such a kind, of this kind, of that kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is similar to what has just been mentioned or is implied by the context. It functions like a demonstrative adjective, pointing to a quality or characteristic.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣΔΕ
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thy-SEE-aiss
Translations: sacrifices, offerings, by sacrifices, by offerings, with sacrifices, with offerings
Notes: This word refers to an act of offering something, often an animal or other valuable item, to a deity as a form of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic giving of gifts to God or gods. In a sentence, it would typically appear as the object of a verb or as part of a prepositional phrase indicating the means or instrument of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G2100
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ah-res-TEH-tee
Translations: is well-pleased, is pleased, is acceptable
Notes: This word is a verb meaning 'to be well-pleased' or 'to be acceptable'. It is often used in the passive voice, indicating that someone or something is found pleasing or acceptable by another. It describes a state of contentment or approval.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΑΡΕΣΚΩ, ΕΥ̓ΔΟΚΕΩ
Etymology: The word ΕΥ̓ΑΡΕΣΤΕΩ (euarestéō) is a compound word formed from ΕΥ̓ (eu), meaning 'well' or 'good', and ΑΡΕΣΤΟΣ (arestos), meaning 'pleasing' or 'acceptable'.
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: pei-THEH-stheh
Translations: obey, be persuaded, trust, yield, believe
Notes: This word means to obey, be persuaded, or trust. It is often used in the imperative to command someone to obey or believe. It can also mean to yield or to be convinced by someone or something. In the passive voice, it often means to be persuaded or to believe.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΙΣΤΕΥΩ
G2233
Open in Concordance
Part of Speech: Noun
Sounds like: hee-goo-MEH-noys
Translations: (to) leaders, (to) rulers, (to) governors, (to) chiefs
Notes: This word refers to those who lead, rule, or govern. It is used to describe individuals in positions of authority or leadership, such as heads of families, communities, or religious groups. It can also refer to those who are considered preeminent or principal among a group.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G5227
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-pei-KEH-teh
Translations: submit, yield, obey, give way
Notes: This word means to submit, yield, or give way to someone or something. It implies a voluntary act of obedience or compliance, often in response to authority or pressure. It is used in contexts where one is urged to defer to others, such as leaders or those in authority.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΕΙΘΩ, ΥΠΟΤΑΣΣΩ, ΕΙΚΩ
G0069
Open in Concordance
Part of Speech: Verb
Sounds like: ag-roop-NOO-sin
Translations: they are awake, they keep watch, they are vigilant
Notes: This word describes the action of being awake, watchful, or vigilant. It implies a state of wakefulness, often for a specific purpose like guarding or being attentive to something. It is used to convey the idea of staying awake or being alert, rather than sleeping.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΓΡΗΓΟΡΕΩ, ΝΗΦΩ
Etymology: From ἀγρυπνος (agrypnos, "sleepless"), which is a compound of ἀ- (a-, "not") and ὕπνος (hypnos, "sleep"). Thus, it literally means "to be without sleep" or "to be sleepless."
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G591
Open in Concordance
Part of Speech: Participle
Sounds like: ah-po-DOH-son-tes
Translations: those who will give back, those who will render, about to give back, about to render, those who will pay back
Notes: This word is a future active participle, indicating an action that is about to happen or will happen in the future. It means 'those who will give back' or 'those who will render' something. It is used to describe a group of people who are responsible for a future action of giving or rendering.
Inflection: Future, Active, Participle, Nominative, Masculine, Plural
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5479
Open in Concordance
Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OH-sin
Translations: they do, they make, they produce, they perform, they create, they accomplish
Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or accomplishments carried out by a group of people. It can refer to the act of performing a task, producing something, or bringing something into existence. It is often used in contexts where a group is carrying out commands, engaging in activities, or fulfilling obligations.
Inflection: Third Person, Plural, Present, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4727
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: steh-NAH-zon-tes
Translations: groaning, sighing, lamenting, grieving
Notes: This word is a present active participle derived from the verb 'to groan' or 'to sigh'. It describes someone who is actively groaning, sighing, or lamenting. It is often used to express deep sorrow, distress, or inner pain, and can imply a sense of longing or anticipation.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ, ΘΡΗΝΕΩ
G0255
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lyoo-see-teh-LES
Translations: unprofitable, disadvantageous, useless
Notes: This word describes something that is not profitable or beneficial, but rather disadvantageous or useless. It is used to indicate that an action or situation will not yield a positive outcome or will result in a loss.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and λυσιτελής (lusitelēs, 'profitable'), which itself comes from λύω (luō, 'to loose, pay') and τέλος (telos, 'end, result, cost'). Thus, it literally means 'not paying off' or 'not bringing a good end/result'.
G4336
Open in Concordance
Part of Speech: Verb
Sounds like: pros-yoo-KHES-theh
Translations: pray, make a prayer, offer prayer
Notes: This word means 'to pray' or 'to offer prayer'. It is often used in the context of addressing God or a deity. It can be used in a command or exhortation, telling someone to pray, or describing the act of praying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: PEI-tho-me-tha
Translations: we are persuaded, we obey, we are convinced, we trust, we yield, we are confident
Notes: This word is a verb meaning 'to be persuaded,' 'to obey,' 'to be convinced,' 'to trust,' or 'to yield.' It is used to describe the state of being convinced or the act of complying with someone or something. It often implies a sense of confidence or reliance on what is believed or commanded.
Inflection: First Person, Plural, Present, Middle/Passive, Indicative
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ, ΠΕΙΘΟΜΑΙ
Etymology: The word ΠΕΙΘΩ comes from the Proto-Indo-European root *bheidh-, meaning 'to persuade, to compel.' It is related to concepts of trust and belief.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G4893
Open in Concordance
Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G2573
Open in Concordance
Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G2309
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G0390
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-STREH-fess-thai
Translations: to conduct oneself, to live, to behave, to turn back, to return
Notes: This word is the present middle/passive infinitive form of the verb 'anastrephō'. It describes the manner in which one conducts their life or behaves. It can also mean to turn back or return to a place or state. In a sentence, it would typically follow another verb or preposition, indicating the action of conducting or returning.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
Etymology: The word 'anastrephō' is a compound word formed from the preposition 'ana' (meaning 'up', 'back', or 'again') and the verb 'strephō' (meaning 'to turn'). Thus, its core meaning relates to turning back or turning around, which extends to the idea of turning one's life or conduct in a certain direction.
G4057
Open in Concordance
Part of Speech: Adverb
Sounds like: peh-ris-so-TEH-rohs
Translations: more, more abundantly, much more, especially, exceedingly
Notes: This adverb means 'more abundantly' or 'exceedingly'. It is used to indicate a greater degree or intensity of something, often in comparison to something else. For example, it can describe doing something 'more' or being 'more zealous'. It is the comparative form of the adverb 'περισσῶς' (perissōs), meaning 'abundantly'.
Inflection: Comparative, Adverb
Synonyms: ΜΑΛΛΟΝ, ΠΛΕΙΟΝ
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G5035
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: TA-khee-on
Translations: sooner, more quickly, more swiftly, quicker, swifter
Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.
Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)
Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ
G600
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-kah-tah-stah-THOH
Translations: I may be restored, I may be re-established, I may be returned
Notes: This word is a verb indicating the action of being restored, re-established, or returned to a former state or position. It implies a return to a proper or original condition, often after a period of absence, displacement, or disarray. It can be used in contexts where someone or something is brought back to their rightful place or status.
Inflection: First Person Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΘΙΣΤΑΝΩ
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G0321
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-nah-GAH-gohn
Translations: leading up, bringing up, taking up, restoring, offering up
Notes: This word is an aorist active participle of the verb ἀνάγω (anago), meaning 'to lead up,' 'to bring up,' or 'to take up.' It is a compound word formed from ἀνά (ana), meaning 'up' or 'again,' and ἄγω (ago), meaning 'to lead' or 'to bring.' It is often used in contexts of bringing people or things out of a lower place to a higher one, or out of a state of bondage or difficulty to freedom or safety. It can also refer to offering sacrifices 'up' to God.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ἈΝΕΝΕΓΚΩΝ, ἈΝΕΒΙΒΑΣΕΝ, ἈΝΗΓΑΓΕΝ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἄγω (ágō, 'to lead, to bring').
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G4166
Open in Concordance
Part of Speech: Noun
Sounds like: poy-MEH-nah
Translations: shepherd, a shepherd, pastor, a pastor
Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ
G4263
Open in Concordance
Part of Speech: Noun
Sounds like: pro-BAH-tohn
Translations: of sheep
Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.
Inflection: Genitive, Plural, Neuter
Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ
Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G2675
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tar-TEE-sai
Translations: to complete, to restore, to perfect, to prepare, to equip, to mend, to adjust
Notes: This word means to complete, restore, or make perfect. It implies bringing something into a proper or fit condition, whether mending what is broken, equipping for a task, or perfecting a state. It can be used in contexts of preparing, adjusting, or making something fully ready.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΛΗΡΟΩ, ΤΕΛΕΙΟΩ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THOH
Translations: good, a good thing, a good person, good things, of good things, to good things
Notes: This word describes something or someone as good, beneficial, or virtuous. It can function as an adjective, modifying a noun, or as a substantive noun, referring to 'a good thing' or 'good things' in general. In the provided form, it is either a dative singular (to/for the good/good thing) or a genitive/dative plural (of/to/for good things).
Inflection: Dative, Singular, Masculine or Neuter; or Genitive, Plural, Masculine, Feminine or Neuter; or Dative, Plural, Masculine, Feminine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2101
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-AR-es-ton
Translations: well-pleasing, acceptable, pleasing, a well-pleasing thing, an acceptable thing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It is frequently used to describe actions or attitudes that are agreeable to God or to others. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'that which is pleasing' or 'a pleasing thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
Open in Concordance
Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G0430
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NEH-khes-theh
Translations: bear with, endure, tolerate, put up with, suffer
Notes: This word is a compound verb formed from ἀνά (ana, 'up' or 'again') and ἔχω (echō, 'to have' or 'to hold'). It means to hold oneself up against something, hence to bear with, endure, or tolerate. It is used to describe the act of patiently putting up with difficult people or circumstances.
Inflection: Present, Middle or Passive Voice, Imperative Mood, Second Person Plural
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
Etymology: The word ἀνέχω is derived from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb ἔχω (échō), meaning 'to have' or 'to hold'. The combination implies holding oneself up or holding back, leading to the sense of enduring or tolerating.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3874
Open in Concordance
Part of Speech: Noun
Sounds like: pa-ra-KLEE-seh-ohs
Translations: of comfort, of encouragement, of exhortation, of consolation, of entreaty, of a comfort, of an encouragement, of an exhortation, of a consolation, of an entreaty
Notes: This word refers to the act of comforting, encouraging, or exhorting someone. It can also mean consolation or an appeal/entreaty. It is often used in contexts where support, solace, or a call to action is being given.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ, ΠΑΡΑΚΛΗΤΟΣ
G1024
Open in Concordance
Part of Speech: Adjective
Sounds like: bra-KHEH-ohn
Translations: of short things, of brief things, of little things, briefly, in short
Notes: This word is the genitive plural form of the adjective 'βραχύς' (brachys), meaning 'short', 'brief', or 'little'. It is often used idiomatically in phrases like 'διὰ βραχέων' (dia bracheon), which translates to 'briefly' or 'in short', referring to speaking or writing concisely.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΙΓΩΝ, ΣΥΝΤΟΜΩΝ
G1989
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-STEH-lah
Translations: I sent a letter, I wrote, I instructed, I commanded
Notes: This word is the first person singular, aorist active indicative form of the verb 'ἐπιστέλλω' (epistellō). It means 'I sent a letter' or 'I wrote', often implying a formal or official communication, or 'I instructed' or 'I commanded' through such a communication. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στέλλω' (stellō), meaning 'to send' or 'to dispatch'.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΓΡΑΦΩ, ΠΕΜΠΩ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gih-NOH-skeh-teh
Translations: you know, you understand, you perceive
Notes: This word means to know, understand, or perceive something, often implying a personal or experiential knowledge rather than just intellectual assent. It is used when addressing multiple people, indicating that 'you all' know or understand something.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G80
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G5095
Open in Concordance
Part of Speech: Proper Noun
Sounds like: tee-mo-THEH-on
Translations: Timothy
Notes: This is a proper name, specifically a man's name. It is commonly found in ancient Greek texts and the New Testament, referring to a specific individual.
Inflection: Singular, Accusative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is a compound word derived from two Greek words: τιμή (timē), meaning 'honor' or 'value', and θεός (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G0630
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-po-le-LYOO-me-non
Translations: released, set free, dismissed, divorced, a released one, a dismissed one
Notes: This word is a perfect passive participle, meaning 'having been released' or 'released'. It describes someone or something that has undergone the action of being released, set free, dismissed, or even divorced. It functions adjectivally to modify a noun, or substantively as a noun itself, referring to the one who has been released.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΕΛΕΥΘΕΡΟΣ, ΑΦΙΗΜΙ
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khee-tai
Translations: he may come, she may come, it may come, he comes, she comes, it comes
Notes: This is a verb meaning 'to come' or 'to go'. It is used to describe movement towards or away from a place or person. In this form, it indicates a potential or hypothetical action, often translated with 'may come' or 'might come', or simply as a present tense 'comes' depending on context.
Inflection: Third Person, Singular, Present, Middle/Passive Voice, Subjunctive Mood
Synonyms: ΗΚΩ, ΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: OP-soh-mai
Translations: I will see, I will look, I will behold
Notes: This word is the first person singular future middle/passive indicative form of the verb 'horao', meaning 'to see'. It indicates an action of seeing or perceiving that will happen in the future, with the subject being the one who will perform the action (middle voice) or the one to whom the action is done (passive voice), though in this specific form, it often functions with an active meaning. It is used to express future observation or perception.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΒΛΈΨΩ, ΘΕΆΣΟΜΑΙ
Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The future form ὄψομαι is derived from the aorist stem ὀπ-.
G0782
Open in Concordance
Part of Speech: Verb
Sounds like: ahs-pah-SAH-stheh
Translations: greet ye, salute ye, welcome ye
Notes: This is a verb meaning to greet, salute, or welcome. It is often used as an imperative, giving a command to a group of people to offer greetings or salutations.
Inflection: Aorist, Middle, Imperative, 2nd Person Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hay-goo-MEH-noos
Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler
Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ
Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G0782
Open in Concordance
Part of Speech: Verb
Sounds like: ahs-PAH-zon-tai
Translations: they greet, they salute, they embrace
Notes: This word is a verb meaning 'to greet', 'to salute', or 'to embrace'. It is often used to convey greetings from one person or group to another, indicating a friendly or respectful salutation. It is commonly found in letters or narratives where people are sending their regards.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2482
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-tah-LEE-ahs
Translations: (of) Italy
Notes: This word refers to Italy, the country in Southern Europe. It is used to indicate origin, possession, or a relationship to Italy, often translated as 'of Italy' or 'from Italy'.
Inflection: Singular, Genitive, Feminine
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .