Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Hebrews / Chapter 10Hebrews, Chapter 10
Interlinear version from Tischendorf's Greek New Testament (Beta)
G4639
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Part of Speech: Noun
Sounds like: skee-AHN
Translations: shadow, a shadow
Notes: This word refers to a shadow, which is an area of darkness created when light is blocked by an object. It can also refer to shade, a place protected from the sun. In a broader sense, it can denote something unsubstantial or fleeting, like a mere outline or a faint resemblance. It is used in sentences to describe the physical phenomenon of a shadow or to metaphorically represent something insubstantial.
Inflection: Accusative, Singular, Feminine
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: of good, of good things, of good people, of benefits
Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ
Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1504
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Part of Speech: Noun
Sounds like: ee-KOH-nah
Translations: image, an image, likeness, a likeness, representation, a representation
Notes: This word refers to an image, likeness, or representation of something. It can be used to describe a physical statue or idol, or a more abstract concept like a reflection or a resemblance. It often implies a close correspondence or similarity to the original.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-ton
Translations: of things, of matters, of deeds, of affairs, of business, of facts, of objects, of circumstances
Notes: This word refers to things, matters, deeds, or affairs. It is often used in a general sense to denote a situation, an event, or a concrete object. It can also refer to business or legal matters. In the provided examples, it refers to 'evil things' or 'matters' in a general sense.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΥΠΑΡΧΟΝΤΩΝ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: year, a year
Notes: This word refers to a period of twelve months, a full year. It is commonly used to denote a specific duration of time. For example, it can be used in phrases like 'for a year' or 'every year'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-aiss
Translations: sacrifices, offerings, by sacrifices, by offerings, with sacrifices, with offerings
Notes: This word refers to an act of offering something, often an animal or other valuable item, to a deity as a form of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic giving of gifts to God or gods. In a sentence, it would typically appear as the object of a verb or as part of a prepositional phrase indicating the means or instrument of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
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Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-roo-sin
Translations: they offer, they bring, they present, they sacrifice
Notes: This is a compound verb meaning 'to bring to, to offer, to present, or to sacrifice'. It is often used in the context of bringing gifts, offerings, or sacrifices to God or a deity. It can also refer to simply bringing something to someone or presenting a person to another.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1336
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Part of Speech: Adjective
Sounds like: dee-ee-NEH-kes
Translations: continual, perpetual, constant, a continual, a perpetual
Notes: This word is an adjective meaning 'continual' or 'perpetual'. It describes something that is ongoing, without interruption, or lasting forever. It can be used to describe actions, states, or qualities that are constant.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΩΝΙΟΣ, ΑΕΝΑΟΣ
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4334
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Part of Speech: Participle, Noun, Adjective
Sounds like: pros-ER-kho-me-noos
Translations: those coming to, those approaching, those drawing near, those who come to, those who approach, those who draw near
Notes: This word is a present middle/passive participle, meaning 'those who are coming to' or 'those who are approaching'. It describes individuals who are in the process of drawing near or presenting themselves to someone or something. It often implies a movement towards a person, a place, or an idea, and can be used to refer to people who are coming to God, to a leader, or to a specific location.
Inflection: Plural, Accusative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΕΡΧΟΜΕΝΟΥΣ, ΠΡΟΣΙΟΝΤΑΣ, ΠΡΟΣΕΓΓΙΖΟΝΤΑΣ
G5055
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Part of Speech: Verb
Sounds like: teh-lei-OH-sai
Translations: to complete, to finish, to perfect, to accomplish, to fulfill
Notes: This word means to bring something to an end, to complete a task, or to perfect something. It implies reaching a desired goal or state of completion. It can be used in contexts where a process is brought to its conclusion or a purpose is fulfilled.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΠΕΡΑΙΝΩ
Etymology: The word ΤΕΛΕΙΟΩ comes from the Greek word ΤΕΛΟΣ (TELOS), meaning 'end', 'goal', or 'purpose'. The verb form thus signifies the act of bringing something to its end or achieving its purpose.
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3973
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Part of Speech: Verb
Sounds like: ep-OW-san-toh
Translations: they ceased, they stopped, they rested
Notes: This word means to cease, stop, or bring to an end. It is often used to describe an action or state coming to a halt. For example, 'they ceased speaking' or 'the sounds stopped'.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΟΠΑΖΩ
G4374
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Part of Speech: Participle
Sounds like: pros-feh-ROH-meh-nai
Translations: being offered, being presented, being brought
Notes: This is a present passive participle, meaning 'being offered' or 'being presented'. It is a compound word formed from the preposition ΠΡΟΣ (PROS), meaning 'to' or 'towards', and the verb ΦΕΡΩ (PHERO), meaning 'to bear' or 'to carry'. Thus, it literally means 'to carry towards' or 'to bring to', and in the passive, 'to be carried towards' or 'to be brought to', often in the context of offerings or presentations.
Inflection: Present, Passive, Participle, Feminine, Nominative or Vocative, Plural
Synonyms: ΠΡΟΣΑΓΟΜΕΝΑΙ, ΔΙΔΟΜΕΝΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3367
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Part of Speech: Adjective, Pronoun
Sounds like: may-deh-MEE-ahn
Translations: no, not one, none, not any, (not) a single
Notes: This word is a compound negative adjective or pronoun, meaning 'no one', 'nothing', or 'not any'. It is used to emphasize the complete absence of something, often in a prohibitive or conditional context. It combines the negative particle 'μη' (mē) with 'εἷς' (heis), meaning 'one'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle μή (mē), meaning 'not', and εἷς (heis), meaning 'one'. It developed in ancient Greek to express a strong, subjective negation of 'one' or 'any', particularly in contexts of prohibition or potentiality.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3000
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Part of Speech: Verb, Participle
Sounds like: lah-TREH-oo-on-tas
Translations: serving, worshiping, ministering, performing sacred service
Notes: This word is a present active participle, meaning 'serving' or 'worshiping.' It describes someone who is actively engaged in service, often in a religious or devotional context, such as serving God or ministering in a temple. It can also refer to performing any kind of service or labor.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ
G0530
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Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G2511
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Part of Speech: Verb (Participle)
Sounds like: keh-ka-tha-rees-MEH-noos
Translations: having been cleansed, purified, those who have been cleansed, those who have been purified
Notes: This word is a perfect passive participle, meaning "having been cleansed" or "purified." It describes a state of having undergone a cleansing or purification process that has a lasting effect. It is often used to refer to individuals who have been made clean, either physically or ritually/spiritually. In a sentence, it would function like an adjective describing a noun, indicating that the noun has already experienced the action of cleansing.
Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0364
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Part of Speech: Noun
Sounds like: ah-nam-NEE-sis
Translations: remembrance, a remembrance, recollection, memorial
Notes: This word refers to the act of recalling to mind or bringing to remembrance. It can denote a simple recollection or a more formal memorial, often implying a reminder of past events or actions. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and μνῆσις (mnēsis), meaning 'remembrance' or 'memory'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΝΗΜΗ, ΜΝΗΣΙΣ
Etymology: The word ἀνάμνησις (anamnēsis) is derived from the verb ἀναμιμνήσκω (anamimnēskō), meaning 'to remind' or 'to recall'. It is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and μιμνήσκω (mimnēskō), related to μνήμη (mnēmē), meaning 'memory'.
G0001
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Part of Speech: Adjective
Sounds like: ah-DY-nah-ton
Translations: impossible, an impossible thing, impotent, weak, powerless
Notes: This word describes something that cannot be done or achieved, or someone who lacks strength or power. It is often used impersonally to mean 'it is impossible'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΔΥΝΑΜΟΣ, ἈΣΘΕΝΗΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'δυνατός' (dynatos), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'unable'.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5022
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Part of Speech: Noun
Sounds like: tow-RON
Translations: of bulls, of oxen
Notes: This word refers to male cattle, specifically bulls or oxen. It is used in the genitive plural case, indicating possession or origin, often translated as 'of bulls' or 'of oxen'. It can be used to describe things belonging to or associated with multiple bulls.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΟΩΝ, ΜΟΣΧΩΝ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5131
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Part of Speech: Noun
Sounds like: tra-GOHN
Translations: of goats, of a goat
Notes: This word is the genitive plural form of the noun 'τράγος' (tragos), which means 'goat' or 'he-goat'. It is used to indicate possession or origin, similar to how 'of goats' or 'belonging to goats' would be used in English. For example, it might refer to the meat of goats, the milk of goats, or a group of goats.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΓΩΝ
Etymology: From an unknown root, possibly pre-Greek. It refers to a goat, especially a he-goat.
G0851
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Part of Speech: Verb
Sounds like: ah-fah-EE-rin
Translations: to take away, to remove, to cut off, to take off, to deprive
Notes: This word is a verb meaning to take something away from something else. It can be used in various contexts to describe the act of removing, cutting off, or depriving someone or something of something. For example, it can refer to removing a physical object, or taking away a right or privilege.
Inflection: Infinitive, Present, Active
Synonyms: ἈΠΟΚΟΠΤΩ, ἈΠΟΛΥΩ, ἈΦΙΣΤΗΜΙ
Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take away from'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G1525
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Part of Speech: Participle, Verb
Sounds like: ice-ER-kho-men-os
Translations: entering, coming in, going in, the one entering, he who enters
Notes: This word is a present participle, meaning 'entering' or 'coming/going in'. It describes an action that is currently happening or ongoing. It can function as an adjective modifying a noun, or as a substantive (like a noun) referring to 'the one who is entering' or 'he who enters'. It is often used to describe someone or something moving into a place or situation.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΕΛΘΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAN
Translations: offering, an offering, gift, a gift, sacrifice, a sacrifice
Notes: This word refers to something brought or presented, typically an offering or a gift, often in a religious context. It can denote a sacrifice made to God or a contribution given to others. It is commonly used when speaking of religious rituals or acts of worship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ
G2309
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Part of Speech: Verb
Sounds like: ee-THEH-lee-sas
Translations: you desired, you wished, you wanted, you did desire, you did wish, you did want
Notes: This word is an inflected form of the verb 'θέλω' (thelō), meaning 'to wish', 'to desire', or 'to want'. It indicates an action of desiring or willing that occurred in the past. It is used when referring to a single person (you) who performed this action.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΥΔΟΚΕΩ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2675
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Part of Speech: Verb
Sounds like: kah-teer-TEE-soh
Translations: you prepared, you perfected, you equipped, you restored, you completed, you established
Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2106
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Part of Speech: Verb
Sounds like: ee-oo-DOK-ay-sas
Translations: you were well pleased, you were pleased, you approved, you delighted, you chose
Notes: This is a verb meaning 'to be well pleased,' 'to approve,' or 'to delight in.' It often implies a divine or authoritative approval or choice. It is used to express a strong sense of satisfaction or a deliberate decision, particularly when referring to God's will or pleasure.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ἨΘΈΛΗΣΑΣ, ΒΟΎΛΟΜΑΙ, ΑἹΡΈΩ
Etymology: From Ancient Greek εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to suppose'). It literally means 'to seem good' or 'to be well-pleasing'.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2240
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Part of Speech: Verb
Sounds like: HEE-koh
Translations: come, arrive, be present, have come, have arrived
Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ
Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE-dee
Translations: to a little head, to a heading, to a chapter, to a scroll, to a summary, to a heading of a scroll, to a little scroll
Notes: This word is a diminutive form of 'head' (κεφαλή), meaning 'a little head' or 'a heading'. It is often used in the context of ancient scrolls or books to refer to a section, chapter, or the heading of a document. It can also refer to a small scroll or a summary. In the provided examples, it refers to a 'heading' or 'chapter' of a book or scroll.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΒΙΒΛΙΟΝ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-oo
Translations: of a book, of the book, of a scroll, of the scroll, of a writing, of the writing
Notes: This word refers to a small book, a scroll, or a document. In ancient times, books were often in the form of scrolls made from papyrus or parchment. It is the diminutive form of the word βίβλος (biblos), which also means book or scroll. It is used to indicate possession or origin, as in 'the words of the book'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0509
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Part of Speech: Adjective, Adverb
Sounds like: ah-no-TEH-ron
Translations: higher, above, further up, upward, superior
Notes: This word is the comparative form of the Greek word ἄνω (ano), meaning 'up' or 'above'. As an adjective, it means 'higher' or 'superior'. As an adverb, it means 'upward' or 'above'. It can be used to describe something that is physically located at a greater height or something that is of a higher rank or quality.
Inflection: Neuter, Singular, Nominative or Accusative (when used as an adjective); Does not inflect (when used as an adverb)
Synonyms: ΥΠΕΡΤΕΡΟΣ, ΑΝΩΤΕΡΩ
Etymology: The word ἀνώτερον is derived from the Greek adverb ἄνω (ano), meaning 'up' or 'above', with the comparative suffix -τερος (-teros).
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAS
Translations: offerings, sacrifices, presentations, contributions, of an offering, of a sacrifice, of a presentation, of a contribution
Notes: This word refers to something brought or presented, often as a religious offering or sacrifice to God. It can also denote a contribution or a presentation of something. It is commonly used in contexts of worship or giving.
Inflection: Genitive Singular, or Nominative/Accusative/Vocative Plural, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ, ΔΟΣΙΣ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3748
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Part of Speech: Relative Pronoun
Sounds like: ahee-TIN-es
Translations: which, who
Notes: This word is a relative pronoun, meaning 'which' or 'who'. It is a compound word formed from the relative pronoun ὅς (hos, 'who, which') and the indefinite pronoun τις (tis, 'someone, something'). It is used to introduce a clause that further describes a preceding noun, often emphasizing the quality or kind of the antecedent. For example, 'the women who...' or 'the things which...'.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑΙ, ΟΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-ron-tai
Translations: they are offered, they are brought, they are presented
Notes: This word is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in contexts where something is being brought or presented to someone or something, such as offerings or sacrifices being brought to God or a temple. It can also refer to people being brought to someone.
Inflection: Present, Indicative or Subjunctive, Passive, Third Person Plural
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G2036
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Part of Speech: Verb
Sounds like: ee-RAY-ken
Translations: he has said, he has spoken, he has told
Notes: This word is the third person singular perfect active indicative form of the verb 'to say' or 'to speak'. It indicates an action completed in the past with continuing results in the present. It is used to state what someone has already said or declared.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΙΠΕΝ
G0337
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Part of Speech: Verb
Sounds like: ah-nah-EE-rei
Translations: he takes up, he takes away, he destroys, he kills, he puts to death
Notes: This is a compound verb formed from the preposition ἀνά (ana, 'up' or 'again') and the verb αἱρέω (haireō, 'to take'). Depending on the context, it can mean to take up, to take away, to destroy, or to kill. It is often used in the sense of putting someone to death or causing destruction.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΚΑΤΑΛΥΩ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ron
Translations: second, a second
Notes: This word means 'second' and is used to indicate the ordinal position after the first. It can refer to the second in a sequence, rank, or quality. It functions like an adjective, modifying a noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From a comparative form of the numeral 'duo' (two). It refers to the 'second' in a series or order.
G2476
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Part of Speech: Verb, Noun
Sounds like: STEE-see
Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment
Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.
Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine
Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G0037
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Part of Speech: Verb, Adjective
Sounds like: hee-gee-AH-smeh-noy
Translations: sanctified, holy, consecrated, set apart, the sanctified ones, those who have been sanctified
Notes: This word is the perfect passive participle of the verb 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. As a participle, it describes someone or something that has been sanctified or made holy. It can function as an adjective, describing a noun (e.g., 'the sanctified people'), or as a substantive (acting like a noun), referring to 'those who have been sanctified' or 'the holy ones'. It implies a state of being set apart for God's purposes.
Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΑΓΙΟΙ, ΚΕΚΑΘΑΡΙΣΜΕΝΟΙ
Etymology: The word ἁγιάζω (hagiazo) comes from ἅγιος (hagios), meaning 'holy' or 'sacred'. It refers to the act of setting something apart for sacred use or making it pure.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2178
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Part of Speech: Adverb
Sounds like: ef-AH-pax
Translations: once for all, once, once and for all
Notes: This word is a compound adverb meaning 'once for all' or 'once and for all'. It emphasizes the finality and completeness of an action, indicating that something happened a single time with lasting effect, never to be repeated. It is often used in contexts where a singular event has permanent significance.
Inflection: Does not inflect
Synonyms: ΑΠΑΞ
Etymology: This word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'at', and ΑΠΑΞ (hapax), meaning 'once'. The combination emphasizes the singular, decisive nature of an event.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G2476
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Part of Speech: Verb
Sounds like: ESS-tay-ken
Translations: stands, has stood, is standing, has been appointed, has been established
Notes: This is the third person singular perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand'. The perfect tense in Koine Greek often describes a state resulting from a past action, so 'has stood' or 'is standing' are common translations. It can also mean 'to be appointed' or 'to be established'. It is used to describe something that is in a fixed or stable position, or a state that has been brought about and continues.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ, ΕΙΜΙ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3008
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Part of Speech: Participle
Sounds like: lay-too-oor-GOHN
Translations: ministering, serving, performing public service, officiating
Notes: This word is a present active participle derived from the verb 'λειτουργέω' (leitourgeō), meaning 'to minister' or 'to serve'. In its given form, 'λειτουργῶν' (leitourgōn), it can function as a descriptive adjective or a substantive, referring to those who are actively engaged in service, often in a public or religious capacity. It describes an ongoing action of ministering or serving.
Inflection: Present, Active, Participle, Masculine or Neuter, Genitive Plural; or Masculine or Neuter, Nominative Singular
Synonyms: ΔΙΑΚΟΝΩΝ, ΥΠΗΡΕΤΩΝ, ΔΟΥΛΕΥΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0846
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Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G4178
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Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G4374
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Part of Speech: Verb (Participle)
Sounds like: pros-FEH-ron
Translations: offering, bringing to, presenting, sacrificing, a bringer, one who offers
Notes: This word is a present active participle of the verb 'προσφέρω' (prospherō), meaning 'to bring to,' 'to offer,' or 'to present.' It describes an action that is ongoing or habitual. It can function adjectivally, describing someone or something that is offering, or substantively, referring to 'the one who offers' or 'the one who brings.' It is often used in contexts of bringing gifts, sacrifices, or prayers to God or a deity.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΦΕΡΩΝ, ΔΙΔΟΥΣ, ΠΑΡΕΧΩΝ
G1410
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Part of Speech: Verb
Sounds like: doo-NAN-tai
Translations: they are able, they can, they have power, they are strong enough
Notes: This word means 'they are able' or 'they can'. It describes the capacity or power of a group of people or things to do something. It is often followed by an infinitive verb, indicating what they are able to do.
Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G4014
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Part of Speech: Verb
Sounds like: peh-ree-eh-LEIN
Translations: to take away, to remove, to abolish, to cut off, to take around
Notes: This word is the aorist active infinitive form of the verb 'περιαιρέω' (periaireō). It means 'to take away,' 'to remove,' or 'to abolish.' It can be used in contexts where something is being eliminated, cut off, or taken from around something else. For example, it can refer to removing a kingdom, abolishing sins, or cutting off a part of the body.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΛΥΩ, ΚΑΤΑΡΓΕΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G4374
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Part of Speech: Verb, Participle
Sounds like: pros-en-ENG-kas
Translations: having brought to, having offered, having presented, having delivered
Notes: This word is an aorist active participle of the verb προσφέρω (prospherō), meaning 'to bring to', 'to offer', or 'to present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (pherō), meaning 'to carry' or 'to bring'.
Inflection: Aorist, Active, Masculine, Singular, Nominative
Synonyms: ΠΡΟΣΑΓΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat down, she sat down, it sat down, he took his seat, she took her seat, it took its seat
Notes: This word means 'he/she/it sat down' or 'he/she/it took a seat'. It describes a completed action of sitting in the past. It is often used to indicate someone taking a position, such as sitting on a throne or on the ground.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: LOY-pon
Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest
Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G1551
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Part of Speech: Participle, Verb
Sounds like: ek-DEH-kho-meh-nos
Translations: waiting for, expecting, looking for, awaiting
Notes: This word is a present participle of the verb 'ekdechomai', meaning 'to wait for', 'to expect', or 'to look for'. It is a compound word formed from 'ek' (out of, from) and 'dechomai' (to receive, to accept). It describes someone who is in the act of waiting or expecting something or someone.
Inflection: Present, Middle/Passive, Nominative, Masculine, Singular
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ἈΠΕΚΔΕΧΟΜΑΙ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5087
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Part of Speech: Verb
Sounds like: teh-THOH-sin
Translations: they may have placed, they may have put, they may have laid, they may have appointed
Notes: This is a verb meaning 'to place', 'to put', or 'to lay'. It is used to describe the action of setting something down or establishing something. In this form, it indicates a completed action that is desired or hypothetical, often translated as 'they may have placed' or 'they may have put'. It can also mean 'to appoint' or 'to make' in certain contexts.
Inflection: Perfect, Active, Subjunctive, Third Person, Plural
Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5283
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Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G4228
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Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAH
Translations: offering, an offering, sacrifice, a sacrifice, gift, a gift
Notes: This word refers to an offering or sacrifice, typically something brought or presented to God or a deity as an act of worship or devotion. It can also refer more generally to a gift or presentation. It is often used in a religious context, particularly in the Septuagint and New Testament, to describe various types of offerings, including burnt offerings, grain offerings, or other sacrificial gifts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ, ΔΩΡΗΜΑ
Etymology: From Ancient Greek προσφέρω (prospherō, “to bring to, offer”), from πρός (pros, “to, toward”) + φέρω (pherō, “to bear, carry”).
G5048
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Part of Speech: Verb
Sounds like: teh-teh-LEH-ee-oh-ken
Translations: has perfected, has completed, has finished, has accomplished
Notes: This word describes an action that has been brought to a state of completion or perfection, with the results of that action continuing into the present. It signifies the culmination of a process, making something complete, perfect, or fully mature. It is used to indicate that something has been brought to its intended end or goal.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΠΟΙΗΚΕΝ, ΕΞΕΤΕΛΕΣΕΝ, ΕΠΛΗΡΩΣΕΝ
Etymology: The word ΤΕΛΕΙΟΩ (teleioō) is derived from the Greek word ΤΕΛΟΣ (telos), meaning 'end, goal, purpose, completion'. The verb form signifies the act of bringing something to its end or perfection.
G0037
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Part of Speech: Participle
Sounds like: ah-gee-ah-ZOH-meh-noos
Translations: those who are being sanctified, the sanctified ones, the ones being made holy
Notes: This word is a present passive participle derived from the verb 'ΑΓΙΑΖΩ', meaning 'to sanctify' or 'to make holy'. As a participle, it functions adjectivally or substantively, describing individuals who are in the process of being sanctified or made holy. It refers to an ongoing action of being set apart for God or purified.
Inflection: Present, Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΑΓΙΟΙ, ΚΑΘΑΡΙΖΟΜΕΝΟΥΣ
Etymology: The verb 'ΑΓΙΑΖΩ' comes from the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'set apart'. It denotes the act of making something or someone holy or consecrating them.
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-ee
Translations: bears witness, testifies, gives evidence, confirms, attests
Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3004
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Part of Speech: Verb
Sounds like: ee-RAY-kay-nye
Translations: to have said, to have spoken, to have told
Notes: This is the perfect active infinitive form of the verb 'to say' or 'to speak'. It indicates an action that has been completed in the past and is viewed as a state or result in the present. It is often used in indirect statements or to express the idea of having already said something.
Inflection: Perfect, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The root verb ΛΕΓΩ (lego) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out words, to speak'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1303
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Part of Speech: Verb
Sounds like: dee-ah-THEH-soh-my
Translations: I will make a covenant, I will arrange, I will dispose, I will appoint
Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where one sets something in order or establishes an agreement for their own benefit or involvement.
Inflection: Future, Middle Voice, Indicative, 1st Person Singular
Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1565
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Part of Speech: Adjective
Sounds like: eh-KAY-nas
Translations: those
Notes: This word is a demonstrative adjective, meaning 'those'. It is used to point to things that are distant in space or time from the speaker, contrasting with things that are near. It functions similarly to 'that' or 'those' in English, indicating something specific and removed.
Inflection: Feminine, Plural, Accusative
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1325
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Part of Speech: Participle
Sounds like: DI-doos
Translations: giving, who gives, one who gives
Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.
G3551
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Part of Speech: Noun
Sounds like: noh-MOOS
Translations: laws, a law
Notes: This word refers to a law, custom, or principle. It is often used in the plural to refer to a body of laws, such as the Mosaic Law. In this form, it is used as the direct object of a verb or preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahn
Translations: mind, understanding, a mind, an understanding, thought, purpose, a thought, a purpose
Notes: This word refers to the faculty of understanding, the intellect, or the mind. It can also denote a thought, purpose, or intention. It describes the inner working of one's mental processes and can be used to speak of one's way of thinking or disposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΟΥΣ, ΣΥΝΕΣΙΣ, ΕΝΘΥΜΗΣΙΣ
G1943
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Part of Speech: Verb
Sounds like: eh-pee-GRAHP-soh
Translations: I will write upon, I will inscribe, I will write on, I will write over
Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, on, over) and the verb 'γράφω' (to write). It means to write something on a surface, to inscribe, or to write over something. It is used to describe the act of putting written characters onto an object or surface, often with the implication of permanence or official record.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ἘΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: (of) lawlessness, (of) iniquity, (of) wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of law, especially divine law. It signifies lawlessness, iniquity, or wickedness. It is often used to describe actions or a lifestyle that goes against moral or divine principles.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3403
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Part of Speech: Verb
Sounds like: mnay-STHAY-soh-my
Translations: I will remember, I will call to mind, I will be mindful
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is used to express a future action of recalling something to one's memory. It is a passive form, indicating that the subject will be the one remembering, rather than being remembered.
Inflection: Future, Indicative, First Person, Singular, Passive
Synonyms: ΜΕΛΛΩ ΜΙΜΝΗΣΚΩ, ΜΕΛΛΩ ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word ΜΝΑΟΜΑΙ comes from the Proto-Indo-European root *men-, meaning 'to think, to remember'. It is related to other words concerning memory and thought.
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sis
Translations: forgiveness, release, remission, liberty, a forgiveness, a release
Notes: This word refers to a release, dismissal, or pardon. It is often used in the context of the forgiveness of sins or the release from bondage or debt. It can describe the act of setting someone free or granting a pardon.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΟΛΥΣΙΣ, ἘΛΕΥΘΕΡΙΑ, ΣΥΓΧΩΡΗΣΙΣ
Etymology: From the verb ἀφίημι (aphiēmi), meaning 'to send away, let go, permit, forgive'. It is formed from ἀπό (apo), meaning 'from, away from', and ἵημι (hiēmi), meaning 'to send'.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-an
Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence
Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ
G1529
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Part of Speech: Noun
Sounds like: ICE-oh-don
Translations: entrance, an entrance, entry, way in, access
Notes: This word refers to the act of entering or a place through which one enters. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It is used to describe a physical point of entry or a means of access.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕἸΣΟΔΕΥΣΙΣ, ἘΠΙΒΑΣΙΣ
Etymology: The word ΕἸΣΟΔΟΣ is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally means 'a way into'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G1457
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Part of Speech: Verb
Sounds like: en-eh-KAI-ni-sen
Translations: he dedicated, he consecrated, he renewed, he inaugurated
Notes: This word means to dedicate, consecrate, or inaugurate something, often a building, an altar, or a new covenant. It implies a formal setting apart for a special purpose or a new beginning. It is typically used in the past tense to describe an action that has been completed.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΕΡΟΩ, ΚΑΘΙΕΡΟΩ, ΑΡΧΩ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G4372
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Part of Speech: Adjective
Sounds like: pros-PHA-ton
Translations: new, recent, fresh
Notes: This word describes something that is new, recent, or freshly made. It implies something that has just come into existence or has just been done, contrasting with something old or established. It can be used to describe a new path, a recent event, or fresh produce.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΙΝΟΣ, ΝΕΟΣ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards', and a derivative of the verb φάω (phaō), meaning 'to appear' or 'to shine'. Thus, it literally means 'just appeared' or 'just come to light'.
G2223
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Part of Speech: Verb
Sounds like: ZOH-san
Translations: to gird, to put on a belt, to equip, to arm, to strengthen
Notes: This word means to gird oneself, to put on a belt, or to equip oneself. It is often used metaphorically to mean to prepare for action, service, or battle, or to strengthen oneself. It implies readiness and preparedness.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: From a prolonged form of the root of ΖΩΝΗ (zone), meaning 'belt'.
G2665
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Part of Speech: Noun
Sounds like: kah-tah-pe-TAHS-mah-tos
Translations: of the veil, of a veil
Notes: This word refers to a veil or curtain, often one that separates sacred spaces, such as the curtain in the Jewish Temple that separated the Holy Place from the Most Holy Place. It is used to denote a physical barrier or covering.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΑΡΑΠΕΤΑΣΜΑ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: TOOT
Translations: this, that, this one, that one, of this, of that, to this, to that
Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ah
Translations: priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. In ancient contexts, this would often be a person designated to mediate between humans and the divine, offering sacrifices and leading worship. It is used in sentences to refer to a specific individual or group holding this religious office.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G4334
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Part of Speech: Verb
Sounds like: pros-ER-kho-me-tha
Translations: let us come, let us approach, let us draw near
Notes: This word is a compound verb meaning 'to come to, approach, or draw near'. It implies movement towards a person, place, or concept, often with the intention of interaction or participation. It is frequently used in a hortatory sense, encouraging a group to approach something together.
Inflection: First Person Plural, Present, Middle/Passive, Subjunctive
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΕΡΧΟΜΑΙ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come, go'.
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NEES
Translations: of true, of real, of genuine, of actual, of veritable
Notes: This word describes something as true, real, genuine, or authentic. It is used to emphasize the reality or veracity of a noun it modifies, often contrasting it with something false, counterfeit, or merely symbolic. For example, it might describe 'true light' or 'true worship'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
G4136
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Part of Speech: Noun
Sounds like: play-roh-foh-REE-ah
Translations: full assurance, complete conviction, full conviction, certainty, full knowledge, a full assurance, a complete conviction
Notes: This word refers to a state of complete certainty, full conviction, or absolute assurance. It implies a firm and unwavering belief or understanding, often in a spiritual or intellectual context. It is a compound word derived from 'πλήρης' (full) and 'φέρω' (to bear or carry), literally meaning 'a full bearing' or 'a full carrying,' which conveys the idea of being fully brought to a conclusion or fully convinced.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΕΒΑΙΟΤΗΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word is a compound of the adjective 'πλήρης' (plērēs), meaning 'full' or 'complete,' and the verb 'φέρω' (pherō), meaning 'to bear,' 'carry,' or 'bring.' The combination suggests being 'fully brought' or 'fully carried,' leading to the sense of full conviction or assurance.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4472
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Part of Speech: Verb
Sounds like: reh-ran-TIS-meh-noy
Translations: sprinkled, having been sprinkled
Notes: This word is a perfect passive participle, meaning 'having been sprinkled' or 'sprinkled'. It describes a state of having undergone the action of sprinkling. It is often used to refer to ritual purification or cleansing, such as sprinkling with blood or water for ceremonial purposes.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4893
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Part of Speech: Noun
Sounds like: soon-ay-DEE-say-ohs
Translations: of conscience, of a conscience
Notes: This word refers to the inner moral sense or faculty that distinguishes between right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G3068
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Part of Speech: Participle
Sounds like: leh-LOOS-meh-noy
Translations: having been washed, washed
Notes: This word is a perfect passive participle, meaning "having been washed" or "those who have been washed." It describes a state of having undergone the action of washing and remaining in that state. It is often used to refer to people who have been ritually cleansed or purified.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ
Etymology: From an unstated root, perhaps related to Latin 'lavo' (to wash).
G5204
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Part of Speech: Noun
Sounds like: HY-dah-tee
Translations: to water, in water, with water, by water, a water, water
Notes: This word is the dative singular form of the noun 'water'. It is used to indicate the recipient of an action, the location where something occurs, or the instrument by which something is done, often translated as 'to water', 'in water', 'with water', or 'by water'.
Inflection: Singular, Dative, Neuter
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROH
Translations: clean, pure, innocent, undefiled, holy
Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G2722
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Part of Speech: Verb
Sounds like: kah-tekh-OH-men
Translations: let us hold fast, let us hold down, let us possess, let us restrain
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to hold down, hold fast, possess, or restrain. In the provided context, it is used in the sense of 'let us hold fast' to a confession or hope, implying steadfastness and perseverance.
Inflection: First Person Plural, Present Active, Subjunctive
Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΑΤΕΧΩ
Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-an
Translations: confession, a confession, profession, a profession, acknowledgment, an acknowledgment, agreement, an agreement
Notes: This word refers to a confession, profession, or acknowledgment, often implying a public declaration or agreement. It is a compound word derived from 'homou' (together) and 'logos' (word or speech), literally meaning 'speaking the same word' or 'being of one mind'. It is used to describe an open declaration of one's beliefs or a formal agreement.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΜΦΩΝΙΑ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμοῦ (homou), meaning 'together' or 'the same', and λόγος (logos), meaning 'word', 'speech', or 'reason'. It signifies a 'speaking together' or 'agreement in word'.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dos
Translations: of hope, of a hope
Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.
G0178
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Part of Speech: Adjective
Sounds like: ah-KLEE-nay
Translations: unwavering, unbending, steadfast, firm, an unwavering, an unbending, a steadfast, a firm
Notes: This word is a compound adjective, formed from the negative prefix 'α-' (meaning 'not' or 'without') and 'κλίνω' (meaning 'to bend' or 'to incline'). Therefore, it literally means 'not bending' or 'uninclined'. It is used to describe something that is firm, steadfast, or unwavering, often referring to a person's resolve, hope, or faith. It implies a lack of deviation or wavering from a set course or belief.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΚΑΤΑΚΛΙΤΟΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ
Etymology: The word ΑΚΛΙΝΗΣ is derived from the alpha privative (α-) meaning 'not' or 'without', combined with the verb κλίνω (klinō), meaning 'to bend', 'to incline', or 'to lean'. Thus, its etymology points to the concept of not bending or being uninclined.
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G1861
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Part of Speech: Verb, Participle
Sounds like: ep-ang-GEI-la-me-nos
Translations: having promised, having announced, having proclaimed, having declared
Notes: This word is a participle derived from the verb 'epangellō', meaning 'to promise', 'to announce', or 'to proclaim'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates someone who has made a promise or a declaration.
Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular
Synonyms: ὙΠΙΣΧΝΕΟΜΑΙ, ΔΗΛΟΩ, ΚΗΡΥΣΣΩ
G2657
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Part of Speech: Verb
Sounds like: kah-tah-noh-OH-men
Translations: let us consider, let us observe, let us understand, let us perceive, let us notice
Notes: This is a compound verb formed from the preposition κατά (kata, 'down, thoroughly') and the verb νοέω (noeo, 'to perceive, understand'). It means to consider carefully, to observe intently, or to understand thoroughly. It implies a deep and reflective perception, often with a moral or spiritual implication. It is used to encourage a careful and thoughtful examination of something.
Inflection: First Person Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G3948
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Part of Speech: Noun
Sounds like: pa-rok-sys-MON
Translations: paroxysm, a paroxysm, sharp contention, a sharp contention, irritation, an irritation, incitement, an incitement
Notes: This word refers to a sharp contention, a fit of anger, or an incitement to action, often with a strong emotional component. It can describe a sudden, intense outburst or a stimulus that provokes a strong reaction, whether positive (like incitement to love) or negative (like a fit of anger).
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΡΙΣ, ΘΥΜΟΣ, ΟΡΓΗ
Etymology: From Ancient Greek παροξυσμός (paroxysmos), meaning 'irritation, exasperation, paroxysm', from παροξύνω (paroxynō, 'to sharpen, to irritate, to incite'), from παρά (para, 'beside, by') and ὀξύνω (oxynō, 'to sharpen').
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G1459
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Part of Speech: Verb, Participle
Sounds like: eng-kah-tah-LEI-pon-tes
Translations: abandoning, forsaking, leaving behind, deserting, neglecting
Notes: This word is a compound verb meaning to abandon, forsake, or leave behind. It implies a complete or permanent departure from someone or something, often with a sense of neglect or desertion. It can be used to describe leaving a place, a person, or even a practice or belief.
Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΑΦΙΗΜΙ, ΛΕΙΠΩ, ΕΚΛΕΙΠΩ
Etymology: The word is a compound of three parts: ἐν (en, 'in, among'), κατά (kata, 'down, against'), and λείπω (leipō, 'to leave'). The combination suggests a thorough or complete leaving behind.
G1997
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Part of Speech: Noun
Sounds like: ep-ee-soo-nah-go-GAYN
Translations: gathering, a gathering, assembly, a meeting, collection
Notes: This is a compound noun referring to a gathering or assembly of people, often with a specific purpose or focus. It implies a coming together, a collection, or a meeting. It is formed from the preposition 'epi' (upon, in addition to) and the noun 'synagoge' (a bringing together, an assembly), emphasizing a concentrated or intensified gathering.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word is a compound of the preposition ἘΠΙ (EPI), meaning 'upon' or 'in addition to', and the noun ΣΥΝΑΓΩΓΗ (SYNAGOGE), meaning 'a bringing together' or 'assembly'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1485
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Part of Speech: Noun
Sounds like: EH-thos
Translations: custom, habit, practice, a custom, a habit, a practice
Notes: This word refers to a custom, habit, or practice, something that is regularly done or observed. It describes a customary way of acting or a traditional practice within a community or by an individual. It is often used to refer to established traditions or religious observances.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΝΟΜΟΣ, ΣΥΝΗΘΕΙΑ
Etymology: From the Proto-Indo-European root *swedh-, meaning 'custom, habit'. It is related to words signifying 'one's own' or 'peculiar to oneself', indicating something that is characteristic or habitual.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-sin
Translations: (to) some, (to) any, (to) certain ones, (to) someone, (to) anyone, (to) something, (to) anything
Notes: This word is an inflected form of the indefinite pronoun or adjective 'τις'. As an indefinite pronoun, it refers to 'someone', 'anyone', 'something', or 'anything'. As an indefinite adjective, it means 'some', 'any', or 'a certain'. In this form, it indicates the dative case, meaning 'to' or 'for' the specified entity, and is plural, referring to multiple entities.
Inflection: Plural, Dative, All Genders
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3870
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Part of Speech: Participle, Verb
Sounds like: pah-rah-kah-LOON-tes
Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager
Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ
G5118
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Part of Speech: Adjective
Sounds like: toh-SOO-toh
Translations: to/for so much, to/for so great, to/for so many, by so much, by so great, by so many
Notes: This word is an adjective that indicates quantity or degree, meaning 'so much,' 'so great,' or 'so many.' It is used to emphasize the extent or magnitude of something. In this dative singular form, it often conveys 'to/for so much/great/many' or 'by so much/great/many,' indicating the measure or degree by which something is affected or compared.
Inflection: Dative, Singular, Masculine or Neuter
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3745
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Part of Speech: Adjective
Sounds like: OH-soh
Translations: as much as, as many as, how much, how many, whatsoever, whosoever, all that, (to) as much as, (to) as many as
Notes: This word is a relative adjective, indicating quantity or extent. It means 'as much as' or 'as many as' and is used to refer to a quantity or number that is equal to or corresponds with another. It can also be translated as 'whatsoever' or 'whosoever' when referring to an indefinite amount or group. It is often used in a dative construction to indicate 'to' or 'for' a certain amount or number.
Inflection: Dative, Singular, Neuter; or Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΟΣΟΙ, ΟΣΑ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G1448
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Part of Speech: Participle
Sounds like: eng-GHEE-zoo-san
Translations: approaching, drawing near, coming near, being at hand
Notes: This word is a present active participle, meaning 'approaching' or 'drawing near'. It describes an action that is currently happening or is imminent. It is often used to indicate the proximity of an event, person, or time. As a participle, it functions like an adjective, modifying a noun, or can act as a verb within a clause.
Inflection: Singular, Accusative, Feminine, Present Active Participle
Synonyms: ἘΓΓΥΣ, ΠΛΗΣΙΟΝ, ἘΦΙΣΤΗΜΙ
G1635
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Part of Speech: Adverb
Sounds like: eh-koo-SEE-ohs
Translations: voluntarily, willingly, of one's own accord, freely
Notes: This word is an adverb meaning "voluntarily" or "willingly." It describes an action that is done by choice, without compulsion or external force. It emphasizes the free will and intention behind an action. For example, one might "willingly" offer help or "voluntarily" undertake a task.
Inflection: Does not inflect
Synonyms: ΕΘΕΛΟΝΤΩΣ, ΑΥΤΟΜΑΤΩΣ, ΠΡΟΘΥΜΩΣ
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-non-ton
Translations: of those sinning, of those who sin, of sinners
Notes: This word is the genitive plural masculine participle of the verb 'hamartanō', meaning 'to sin' or 'to miss the mark'. It refers to 'those who are sinning' or 'sinners' in a general sense, indicating possession or origin. It is often used to describe a group of people characterized by their act of sinning.
Inflection: Present Participle, Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΒΑΤΩΝ
Etymology: From 'a' (privative, meaning 'not') and 'meros' (meaning 'part' or 'share'), implying 'not having a share' or 'missing the mark'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NO-sis
Translations: knowledge, a knowledge, recognition, full knowledge, accurate knowledge
Notes: This word refers to a deep, accurate, or full knowledge, often implying recognition or understanding. It suggests a more complete or experiential knowledge than a simple intellectual grasp. It is used in sentences to denote a thorough comprehension or acknowledgment of something.
Inflection: Accusative, Singular, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G0620
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Part of Speech: Verb
Sounds like: ah-po-LEI-pe-tai
Translations: remains, is left, is left behind, there remains, it remains
Notes: This word is a verb meaning 'to be left behind' or 'to remain'. It is often used impersonally to indicate that something is left over or that a certain state or action continues to exist. It can also refer to something being reserved or still available.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΥΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ
Etymology: From ἀπό (apo, 'from, away from') and λείπω (leipō, 'to leave, to abandon'). It literally means 'to leave from' or 'to leave behind'.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G5402
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Part of Speech: Adjective
Sounds like: fo-BEH-ra
Translations: terrible, dreadful, fearful, formidable, awful, a terrible thing, a dreadful thing
Notes: This word describes something that inspires fear, awe, or dread. It can refer to things that are terrible or formidable, often in a way that commands respect or causes apprehension. It is used to describe situations, events, or even beings that evoke a strong sense of fear or reverence.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1561
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Part of Speech: Noun
Sounds like: ek-dokh-AY
Translations: expectation, a waiting, a receiving, a taking up, a receptacle
Notes: This word refers to an expectation or a waiting for something to happen. It can also denote a receiving or taking up of something, or even a place or container that receives something, like a receptacle for water. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΑΠΟΚΑΡΑΔΟΚΙΑ
Etymology: From the Koine Greek verb ἐκδέχομαι (ekdechomai), meaning 'to receive from, to expect, to wait for'. It is a compound word formed from ἐκ (ek, 'out of, from') and δέχομαι (dechomai, 'to receive, to take').
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2068
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Part of Speech: Verb
Sounds like: ess-THEE-ayn
Translations: to eat, to consume, to devour
Notes: This word is a verb in the infinitive form, meaning 'to eat' or 'to consume'. It is used to describe the act of taking food or sustenance. It can also be used metaphorically to mean 'to devour' or 'to consume' something non-physical.
Inflection: Present, Active, Infinitive
Synonyms: ΦΑΓΕΙΝ, ΒΙΒΡΩΣΚΩ
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tos
Translations: of (one) about to, of (one) going to, of the future, of (one) intending
Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oos
Translations: adversaries, opponents, enemies
Notes: This word describes those who are in opposition or hostile. It is a compound word formed from the preposition ὑπέρ (hyper), meaning 'over' or 'above', and ἐναντίος (enantios), meaning 'opposite' or 'against'. Thus, it literally means 'over against' or 'standing opposite to'. It is used to refer to people who are hostile or adversarial.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ
G0114
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Part of Speech: Verb Participle
Sounds like: ah-theh-TAY-sas
Translations: rejecting, setting aside, nullifying, disregarding, making void
Notes: This word is a participle derived from the verb 'ἀθετέω'. It describes the action of rejecting, setting aside, or making something void, such as a law, covenant, or authority. It implies a deliberate act of disregard or annulment. For example, it can be used to describe someone who has rejected a command or a promise.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΘΕΤΩΝ, ΑΘΕΤΟΥΝΤΕΣ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G3629
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Part of Speech: Adjective, Noun
Sounds like: oyk-tir-MON
Translations: merciful, compassionate, pitiful, a merciful one, a compassionate one
Notes: This word describes someone who is full of pity, compassion, or mercy. It is often used to characterize God's nature, indicating His deep empathy and willingness to show kindness and forgiveness. It can be used to describe a person or, more commonly, God.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ
Etymology: From a derivative of the Greek word οἶκτος (oiktos), meaning 'pity' or 'compassion'.
G1416
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Part of Speech: Noun
Sounds like: DYS-in
Translations: setting, sunset, west, a setting, a sunset, a west
Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΣΜΗ
Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G5140
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Part of Speech: Numeral
Sounds like: TREE-sin
Translations: (to) three
Notes: This word is the dative plural form of the numeral 'three'. It is used to indicate the number three, often in the sense of 'to three' or 'for three', depending on the context. It can refer to three of any gender (masculine, feminine, or neuter).
Inflection: Plural, Dative, All genders
G3144
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Part of Speech: Noun
Sounds like: MAR-too-sin
Translations: to witnesses, for witnesses, by witnesses
Notes: This word refers to people who give testimony or bear witness to something. It is used in a context where multiple individuals are providing evidence or attesting to an event or fact. It is the dative plural form of the noun 'witness'.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΡΤΥΡΕΣ, ΜΑΡΤΥΡΩΝ
G0622
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Part of Speech: Verb
Sounds like: ah-poth-NAY-skay
Translations: to die, to be dead, to perish
Notes: This verb means 'to die' or 'to be dead'. It is often used to describe the physical cessation of life, but can also refer to spiritual death or the perishing of something. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēiskō), meaning 'to die'.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die'). The prefix ἀπό can intensify the meaning or indicate separation.
G4214
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Part of Speech: Adverb, Adjective
Sounds like: PO-soh
Translations: how much, how great, how large, how far, how long
Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial
Synonyms: ΠΟΣΟΝ, ΟΣΟΝ
Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.
G1380
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Part of Speech: Verb
Sounds like: doh-KAY-teh
Translations: you think, you seem, it seems to you, do you think
Notes: This verb means 'to think', 'to seem', or 'to appear'. It can be used personally, meaning 'you think' or 'you seem', or impersonally, meaning 'it seems to you'. It often introduces a question or an opinion.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ
Etymology: From the root ΔΟΚ-, meaning 'to seem' or 'to appear'.
G5501
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Part of Speech: Adjective
Sounds like: kheh-ROH-nos
Translations: of worse, worse
Notes: This word is the genitive singular form of the comparative adjective 'worse'. It is used to indicate a state or quality that is inferior or more undesirable than something else. It can be used with nouns of all genders.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΚΑΚΙΩΝ, ΗΤΤΩΝ
Etymology: The word ΧΕΙΡΩΝ (cheirōn) is the comparative form of the adjective κακός (kakos), meaning 'bad'. It is derived from an older root meaning 'inferior' or 'lesser'.
G0515
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Part of Speech: Verb
Sounds like: ax-ee-oh-THEE-seh-tai
Translations: will be deemed worthy, will be considered worthy, will be counted worthy, will be thought worthy
Notes: This word means 'will be deemed worthy' or 'will be considered worthy'. It is used to describe someone or something that will be judged as deserving of a particular honor, punishment, or status. It implies a future assessment of worthiness or suitability.
Inflection: Third Person Singular, Future Tense, Passive Voice, Indicative Mood
Synonyms: ΚΡΙΘΗΣΕΤΑΙ, ΔΙΚΑΙΩΘΗΣΕΤΑΙ
Etymology: From ἀξιόω (axioō), meaning 'to deem worthy', which comes from ἄξιος (axios), meaning 'worthy' or 'deserving'.
G5098
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Part of Speech: Noun
Sounds like: tee-moh-REE-as
Translations: of punishment, of vengeance, of retribution
Notes: This word refers to punishment, vengeance, or retribution. It describes the act of inflicting a penalty for an offense or wrongdoing. It is often used in contexts where someone is being held accountable for their actions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΚΗ, ΚΟΛΑΣΙΣ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2662
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Part of Speech: Verb, Participle
Sounds like: kah-tah-pah-TAY-sas
Translations: having trampled, trampling, who trampled, having trodden down, treading down, who trod down
Notes: This word is a compound verb formed from κατά (kata, meaning 'down' or 'against') and πατέω (pateō, meaning 'to tread' or 'to walk'). It means to trample down, tread under foot, or show contempt for something by treating it as worthless. It is often used to describe a forceful and contemptuous act of stepping on something or someone.
Inflection: Aorist, Active, Nominative, Singular, Masculine, Participle
Synonyms: ΠΑΤΕΩ, ΚΑΤΑΠΑΤΩ
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G2839
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Part of Speech: Adjective, Noun
Sounds like: KOY-non
Translations: common, shared, public, a common thing, the common thing, a community, the community
Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ
Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.
G2233
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Part of Speech: Verb, Participle
Sounds like: hay-gay-SAH-meh-nos
Translations: having led, having considered, considering, leading, thinking, supposing
Notes: This word is the aorist middle participle of the verb 'ἡγέομαι' (hegeomai). It means 'to lead, to guide, to rule,' or 'to consider, to think, to suppose.' As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. For example, it could describe someone who, having led, then did something else, or someone who is currently considering something.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΟΥΜΑΙ, ΚΡΙΝΩ
G0037
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Part of Speech: Verb
Sounds like: hee-gee-AS-thay
Translations: was sanctified, was made holy, was consecrated, was set apart
Notes: This word is a verb in the passive voice, indicating that the subject of the verb was acted upon, specifically being made holy, consecrated, or set apart for a sacred purpose. It describes a state of being made sacred or purified. For example, it could be used to say 'the temple was sanctified' or 'he was made holy'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to treat as holy.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G1796
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Part of Speech: Verb
Sounds like: en-yoo-BREE-sas
Translations: you insulted, you outraged, you treated with contempt, you treated with insolence
Notes: This word describes an action of treating someone with insolence, contempt, or outrage. It implies a deliberate act of disrespect or abuse, often stemming from arrogance or a sense of superiority. It can be used to describe someone who has acted in a way that is insulting or abusive towards another person or even towards a divine command.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΥΒΡΙΖΩ, ΚΑΤΑΠΑΤΕΩ, ΑΤΙΜΑΖΩ
Etymology: The word ἐνυβρίζω (enybrizō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'upon', and the verb ὑβρίζω (hybrizō), meaning 'to act with insolence, to outrage, to insult'. The root ὑβρίζω comes from ὕβρις (hybris), meaning 'insolence, wanton violence, outrage'.
G1492
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Part of Speech: Verb
Sounds like: OY-da-men
Translations: we know, we have known
Notes: This word means 'we know' or 'we have known'. It is the first person plural form of the verb 'oida', which means 'to know'. Although morphologically a perfect tense, 'oida' is used with a present meaning, indicating a state of knowing or having knowledge. It is used to express a certainty or understanding held by a group of people.
Inflection: First Person, Plural, Perfect Active Indicative (used as a present)
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΣΤΑΜΕΝ
G2036
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Part of Speech: Verb
Sounds like: ee-PON-tah
Translations: having said, having spoken, saying, speaking
Notes: This is an aorist active participle, meaning 'having said' or 'having spoken'. It describes an action completed prior to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action. For example, 'the one having said' or 'when he had said'.
Inflection: Aorist Active Participle, Accusative Singular Masculine, or Nominative/Accusative Plural Neuter
Synonyms: ΛΕΓΩΝ, ΦΑΣΚΩΝ
Etymology: The aorist stem (εἰπ-) of this verb comes from a different root than its present stem (λεγ-). The aorist stem is derived from the Proto-Indo-European root *wekw-, meaning 'to speak' or 'to say'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-sis
Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ
Etymology: From the verb ἐκδικέω (ekdikeō), meaning 'to avenge' or 'to vindicate', which is formed from ἐκ (ek, 'out of') and δίκη (dikē, 'justice' or 'right').
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0467
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Part of Speech: Verb
Sounds like: an-tah-po-DOH-soh
Translations: I will repay, I will recompense, I will render back
Notes: This word is a compound verb meaning 'to give back in return' or 'to repay'. It is often used in the context of retribution, whether positive (reward) or negative (punishment). It implies a reciprocal action, where something is given back in response to a previous action or state. It can be used to describe God's repayment to people for their deeds, or people's repayment to others.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ, ΑΜΕΙΒΟΜΑΙ
Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'away from'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back from in return'.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G5402
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Part of Speech: Adjective
Sounds like: fo-BEH-ron
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrifying or formidable, or something that inspires reverence and respect due to its power or majesty. It is often used to describe things that are dangerous or powerful.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
G1706
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Part of Speech: Verb
Sounds like: em-pe-SEIN
Translations: to fall into, to fall upon, to fall among, to come upon, to encounter, to happen upon, to befall, to rush in, to be cast into
Notes: This word is an aorist active infinitive form of the verb 'empíptō', meaning 'to fall into' or 'to fall upon'. It is a compound word formed from 'en' (in, into) and 'piptō' (to fall). It describes the action of entering or encountering something, often suddenly or unexpectedly, or being cast into a situation or place.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΕΜΠΙΠΤΩ is a compound of the preposition ΕΝ (en, 'in, into') and the verb ΠΙΠΤΩ (piptō, 'to fall'). It literally means 'to fall in'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G0363
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Part of Speech: Verb
Sounds like: ah-nah-mim-NEES-kes-theh
Translations: remember, recall, remind, be reminded
Notes: This verb means to remember, recall, or be reminded of something. It can also mean to remind someone else. It is often used in the middle voice to indicate that the subject is remembering for themselves, or in the passive voice to indicate being reminded by someone or something else. It is a compound word formed from ἀνά (ana, 'up, again') and μιμνήσκω (mimnēskō, 'to remind, remember').
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
Etymology: The word ἀναμιμνήσκω is a compound verb derived from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'. The prefix ἀνά intensifies the action or indicates a repetition, hence 'to remember again' or 'to recall fully'.
G4387
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Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G5461
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Part of Speech: Participle
Sounds like: foh-tis-THEN-tes
Translations: having been enlightened, enlightened, illuminated, those who were enlightened
Notes: This word is a participle derived from the verb 'phōtizō', meaning 'to enlighten' or 'to illuminate'. As a participle, it functions like an adjective or a noun, describing someone or something that has undergone the action of being enlightened or illuminated. It often refers to spiritual or intellectual enlightenment.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΦΑΙΝΩ, ΛΑΜΠΩ
Etymology: The word 'phōtizō' comes from 'phōs' (G5457), meaning 'light'. It literally means 'to cause to shine' or 'to bring to light'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G0002
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Part of Speech: Noun
Sounds like: ath-LAY-sin
Translations: struggle, a struggle, conflict, a conflict, contest, a contest, suffering, a suffering
Notes: This word refers to a struggle, conflict, or contest, often implying a period of suffering or hardship. It is used to describe an intense effort or trial, such as enduring persecution or facing challenges. It can also refer to an athletic contest or a spiritual struggle.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΩΝ, ΠΑΘΗΜΑ, ΚΟΠΟΣ
G5278
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Part of Speech: Verb
Sounds like: hoo-peh-MEH-nah-teh
Translations: you endured, you persevered, you remained steadfast
Notes: This word means to remain under, to stand one's ground, to endure, or to persevere. It implies a steadfastness in the face of difficulty or opposition. It is often used to describe patiently bearing up under trials or remaining faithful despite challenges. The form 'ΥΠΕΜΕΙΝΑΤΕ' specifically refers to an action of enduring or persevering that was completed in the past by a group of people (you all).
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΑΝΕΧΟΜΑΙ, ΚΑΡΤΕΡΕΩ, ΥΠΟΦΕΡΩ
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-TON
Translations: of sufferings, of passions, of afflictions, of experiences
Notes: This word refers to experiences, particularly those that are painful or difficult, such as sufferings, afflictions, or passions. It can also denote an emotional state or an event that one undergoes. It is often used in contexts describing hardship or trials.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΛΙΨΕΩΝ, ΚΑΚΩΝ, ΠΟΝΩΝ
Etymology: From the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3680
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Part of Speech: Noun
Sounds like: oh-ney-dis-MOYS
Translations: to reproaches, to insults, to disgrace, to shame
Notes: This word refers to verbal abuse, taunts, or public disgrace. It can also denote the state of being shamed or a cause for shame. It is used to describe situations where someone is subjected to harsh criticism or humiliation.
Inflection: Dative, Plural, Masculine
Synonyms: ΥΒΡΕΙΣ, ΑΙΣΧΥΝΗ
Etymology: From the verb ΟΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ΟΝΕΙΔΟΣ (oneidos), meaning 'reproach' or 'blame'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-sin
Translations: (to) tribulation, (to) affliction, (to) trouble, (to) distress, (to) pressure
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or difficulties faced by believers.
Inflection: Dative, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΔΙΩΓΜΟΣ, ΠΑΘΗΜΑ
G2301
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Part of Speech: Verb, Participle
Sounds like: theh-ah-TREE-zoh-meh-noy
Translations: made a spectacle, exposed to public disgrace, publicly exhibited, publicly shamed
Notes: This word describes being made a public spectacle or being exposed to public disgrace. It implies being put on display in a way that brings shame or humiliation, much like actors are displayed on a stage for an audience.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΟΝΕΙΔΙΖΟΜΕΝΟΙ, ΕΚΤΙΘΕΜΕΝΟΙ, ΚΑΤΑΙΣΧΥΝΟΜΕΝΟΙ
Etymology: The word 'theatrizō' comes from 'theatron' (θέατρον), meaning 'a place for seeing, a theater', which itself is derived from 'theaomai' (θεάομαι), meaning 'to behold, to gaze at'.
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOY
Translations: partners, companions, sharers, associates, partakers
Notes: This word refers to individuals who share in something with others, participate together, or are associated as companions or partners. It implies a joint involvement or common interest in an activity, possession, or experience.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΓΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-foh-meh-NOHN
Translations: of those who are living, of those who are behaving, of those who are conducting themselves, of those who are turning back, of those who are returning
Notes: This word is a participle derived from the verb 'anastrephō', meaning to turn back, return, or to conduct oneself, live, or behave. In this form, it refers to the actions or manner of life of a group of people. It describes how they are living or conducting themselves.
Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
Etymology: From Ancient Greek ἀνά (aná, 'up, back') and στρέφω (stréphō, 'to turn'). It literally means 'to turn up' or 'to turn back', and by extension, to conduct oneself or live.
G1096
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Part of Speech: Participle
Sounds like: geh-nee-THEN-tes
Translations: having become, having been born, having come into being, having been made
Notes: This word is an aorist passive participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to be born,' 'to come into being,' or 'to be made.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is completed. It often indicates the state or condition resulting from that past action. For example, it can be used to describe people who 'have become' something or 'have been born' into a certain situation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΥΝΤΕΣ, ΓΕΓΟΝΟΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1198
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Part of Speech: Noun, Adjective
Sounds like: des-MEE-oys
Translations: to prisoners, for prisoners, with prisoners, prisoners, those in bonds, to those in bonds
Notes: This word refers to someone who is bound, imprisoned, or in chains. It can be used as a noun to mean 'prisoner' or 'one in bonds', or as an adjective to describe someone as 'bound' or 'imprisoned'. In the provided context, it is used as a noun referring to people who are prisoners.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΥΛΑΚΗ, ΔΕΣΜΟΣ
G4834
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Part of Speech: Verb
Sounds like: soon-eh-PAH-thay-sah-teh
Translations: you suffered with, you sympathized with, you felt with
Notes: This is a compound verb formed from the prefix 'συν-' (meaning 'with' or 'together') and the verb 'πάσχω' (meaning 'to suffer' or 'to experience'). Therefore, it means 'to suffer with' or 'to sympathize with'. It describes the act of sharing in someone else's suffering or feeling compassion for them. It is used to indicate that a group of people (you all) experienced or felt something together with others in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΣΥΝΟΔΥΝΑΩ, ΣΥΝΘΛΙΒΩ
Etymology: The word ΣΥΜΠΑΘΕΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΑΘΕΩ (patheō), derived from ΠΑΣΧΩ (paschō), meaning 'to suffer' or 'to experience'. It literally means 'to suffer together'.
G0725
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Part of Speech: Noun
Sounds like: ar-pa-GAYN
Translations: plunder, robbery, spoil, something seized, a plunder, a robbery
Notes: This word refers to the act of seizing, plundering, or carrying off by force. It can also refer to the spoils or booty obtained through such an act. It describes something that is taken violently or by force.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ
Etymology: From the verb ἁρπάζω (harpazō), meaning 'to seize, snatch, carry off'.
G5225
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Part of Speech: Participle
Sounds like: hoo-PAR-khon-tohn
Translations: possessions, goods, property, resources, wealth, what one has, of existing things
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.
Inflection: Present, Active, Participle, Genitive, Plural, Neuter
Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5479
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Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G4327
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Part of Speech: Verb
Sounds like: pros-ed-EK-sas-theh
Translations: you received, you welcomed, you accepted
Notes: This is a compound verb formed from the prefix 'προς-' (pros-), meaning 'to, toward, in addition to', and the verb 'δέχομαι' (dechomai), meaning 'to receive, to accept'. The combined meaning is to receive or welcome someone or something, often with an attitude of expectation or readiness. It implies a willing and active reception.
Inflection: Aorist, Indicative, Middle Voice, Second Person, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G1097
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Part of Speech: Participle
Sounds like: gih-NOH-skon-tes
Translations: knowing, understanding, perceiving, those knowing, those understanding
Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.
Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine
Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G2909
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Part of Speech: Adjective
Sounds like: KREIS-soh-nah
Translations: better, superior, a better, a superior
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to describe something that is of higher quality, greater value, or more advantageous than something else. It can be used to compare two things or to indicate that something is generally excellent.
Inflection: Neuter Plural Nominative or Accusative, or Feminine Singular Accusative
Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ
Etymology: The word ΚΡΕΙΣΣΩΝ (kreissōn) is the comparative form of the archaic adjective κράτος (kratos), meaning 'strength' or 'power'. It is related to the verb κρείττω (kreittō), meaning 'to be stronger' or 'to prevail'.
G5223
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Part of Speech: Noun
Sounds like: hoo-PARK-sin
Translations: existence, an existence, property, a property, possessions, substance
Notes: This word is a noun that refers to existence, being, or reality. It can also denote one's property, possessions, or substance, particularly in a material sense. It is used to describe what someone has or owns, or the state of being itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΚΤΗΜΑΤΑ, ΒΙΟΣ
Etymology: The word ὕπαρξις (hyparxis) comes from the verb ὑπάρχω (hypárchō), meaning 'to exist, to be, to be present, to belong to'. It is formed from the prefix ὑπό (hypó, 'under') and the verb ἄρχω (árchō, 'to begin, to rule').
G3306
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Part of Speech: Participle
Sounds like: meh-NOO-san
Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one
Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ
G0654
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Part of Speech: Verb
Sounds like: ah-po-bah-LEE-teh
Translations: cast away, throw away, lose, reject
Notes: This word means to cast off, throw away, or lose something. It can also mean to reject or abandon. It is often used in the context of losing something valuable or letting go of something important, such as confidence or hope. In a sentence, it would be used as a verb indicating an action of discarding or losing.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ἈΠΟΡΡΙΠΤΩ, ἈΦΙΗΜΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3406
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Part of Speech: Noun
Sounds like: mis-thah-po-doh-SEE-an
Translations: reward, recompense, retribution, a reward, a recompense, a retribution
Notes: This word refers to a reward or recompense, which can be either positive (a reward for good deeds) or negative (retribution or punishment for wrong actions). It signifies the payment or return for something done, whether good or bad. It is a compound word formed from 'μισθός' (misthos, meaning 'wages' or 'reward') and 'ἀπόδοσις' (apodosis, meaning 'a giving back' or 'repayment').
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΤΙΜΙΣΘΙΑ, ΑΝΤΑΠΟΔΟΣΙΣ, ΑΠΟΔΟΣΙΣ
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYS
Translations: of endurance, of patience, of perseverance, of steadfastness
Notes: This word refers to the act of remaining under or enduring, often with a sense of steadfastness or patient waiting. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'μένω' (menō), meaning 'to remain' or 'to abide'. It describes the capacity to bear up under difficult circumstances without giving in or losing hope, often implying an active, rather than passive, resistance to adversity. It can be used in contexts of enduring trials, waiting patiently for a promise, or steadfastly holding to one's faith.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ
Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is derived from the Greek preposition ὑπό (hypo), meaning 'under', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'a remaining under' or 'a patient enduring'.
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G4160
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Part of Speech: Participle
Sounds like: poy-EE-san-tes
Translations: having made, having done, making, doing, performing, creating
Notes: This word is a participle derived from the verb 'to make' or 'to do'. It describes an action that has been completed by the subject, often preceding or accompanying the action of the main verb in a sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating the action performed.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΞΑΝΤΕΣ, ΕΡΓΑΣΑΜΕΝΟΙ, ΤΕΛΕΣΑΝΤΕΣ
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-sees-theh
Translations: you will receive, you will obtain, you will carry, you will bring, you will get back
Notes: This is a verb meaning to receive, obtain, carry, or bring. It is used to describe the act of getting something, whether it's a reward, a payment, or an object. It can also imply bringing something to someone or carrying something away. In the provided examples, it refers to receiving wages or obtaining a promise.
Inflection: Second Person Plural, Future, Middle Voice, Indicative Mood
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΠΟΛΑΜΒΑΝΩ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ
Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G2064
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Part of Speech: Participle
Sounds like: ER-kho-me-nos
Translations: coming, one who comes, he who comes, about to come
Notes: This word is a present participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an ongoing action. It can function adjectivally, meaning 'coming' or 'approaching', or substantively, meaning 'the one who comes' or 'he who is coming'. It is often used in a messianic sense to refer to a future figure.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΗΚΩΝ, ΠΑΡΩΝ
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G5551
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Part of Speech: Verb
Sounds like: khro-NEE-see
Translations: delay, tarry, linger
Notes: This verb means to delay, to tarry, or to linger. It implies taking a long time to do something or to arrive. It is often used in contexts where someone is expected but does not appear promptly.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2198
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Part of Speech: Verb
Sounds like: zay-SEH-tai
Translations: he will live, she will live, it will live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It refers to the act of existing, having life, or continuing to live. It is used to describe a person, animal, or even a concept that will continue to exist or experience life in the future.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5288
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Part of Speech: Verb
Sounds like: hoo-pos-TAYL-ee-tai
Translations: shrink back, draw back, hold back, flinch, recoil, withdraw
Notes: This word is a compound verb formed from the preposition ὑπό (hypo, "under" or "from under") and the verb στέλλω (stellō, "to send, to set in order, to prepare"). It means to shrink back, draw back, or hold back, often implying a sense of hesitation, fear, or reluctance. It can be used in contexts where someone withdraws from a duty, a confrontation, or a belief.
Inflection: Aorist, Subjunctive, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΑΝΑΧΩΡΕΩ, ΦΕΥΓΩ
G2106
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Part of Speech: Verb
Sounds like: yoo-DOH-kee
Translations: to be well pleased, to approve, to delight in, to take pleasure in, to think good, to resolve
Notes: This verb means to be well pleased with something or someone, to approve of it, or to take delight in it. It often implies a favorable disposition or a decision made with good will. It can be used to express divine approval or human preference.
Inflection: Third Person Singular, Present, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
Etymology: The word Εὐδοκέω (eudokeō) is a compound of the prefix εὖ (eu), meaning 'well' or 'good', and δοκέω (dokeō), meaning 'to seem, to think, to suppose'. Thus, it literally means 'to seem good' or 'to think well'.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G5289
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Part of Speech: Noun
Sounds like: hoo-pos-to-LEES
Translations: of shrinking back, of drawing back, of withdrawal, of hesitation, of timidity
Notes: This word refers to the act of shrinking back, drawing back, or withdrawing, often implying hesitation, timidity, or a lack of courage. It can describe a physical retreat or a metaphorical one, such as a reluctance to act or speak. In the provided context, it refers to a spiritual withdrawal or turning away from faith.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΙΛΙΑ, ΑΝΑΧΩΡΗΣΙΣ, ΥΠΟΧΩΡΗΣΙΣ
G0684
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Part of Speech: Noun
Sounds like: ap-OH-li-an
Translations: destruction, ruin, perishing, loss, waste, a destruction, a ruin
Notes: This word refers to a state of ruin, destruction, or perishing, often implying complete loss or waste. It can be used to describe the physical destruction of something or the spiritual ruin of a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G4047
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Part of Speech: Noun
Sounds like: peh-ree-POY-ay-sin
Translations: acquisition, preservation, possession, obtaining, saving, property, a peculiar people
Notes: This word refers to the act of acquiring or preserving something, or the state of having something as one's own. It can denote a possession, a gain, or even a people preserved or set apart by God for Himself. It is a compound word, formed from 'peri' (around, concerning) and 'poiesis' (making, doing).
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΤΗΣΙΣ, ΑΠΟΚΤΗΣΙΣ, ΣΩΤΗΡΙΑ
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
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