2001 Translation

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-KEE-ah

Translations: good pleasure, goodwill, favor, delight, approval, a good pleasure, a goodwill, a favor, a delight, an approval

Notes: This word is a feminine noun that refers to good pleasure, goodwill, or favor. It describes a state of being well-pleased or having a favorable disposition towards someone or something. It can also denote a decision or purpose that arises from such a disposition. It is often used in contexts relating to God's will or favor towards humanity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ, ΑΓΑΠΗ

Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb δοκέω (dokeō), meaning 'to think, seem, or be pleased'. Thus, it literally means 'to think well of' or 'to be well-pleased'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1162

Part of Speech: Noun

Sounds like: DEH-eh-sis

Translations: prayer, a prayer, supplication, entreaty

Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the sense of need and urgency in the request, often implying a humble and earnest appeal. It is used to describe an act of seeking something earnestly, typically through prayer.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ

Etymology: From the verb δέομαι (deomai), meaning 'to beg, to ask, to pray'. It conveys the idea of a felt need or want.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3140

Part of Speech: Verb

Sounds like: mar-too-ROH

Translations: to bear witness, to testify, to give evidence, to confirm, to affirm

Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ

Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2205

Part of Speech: Noun

Sounds like: ZAY-lon

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind

Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ

Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2476

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

Part of Speech: Participle, Noun

Sounds like: pis-TEH-oo-on-tee

Translations: (to) the one believing, (to) the believer, (to) a believer

Notes: This word is the dative singular form of the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. When used with the definite article (τῷ), it functions as a substantive, referring to 'the one who believes' or 'the believer'. It indicates the recipient of an action or the person to whom something is directed, specifically someone who is in the act of believing or has faith.

Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle

Synonyms: ΠΕΠΟΙΘΟΤΙ, ΕΧΟΝΤΙ ΠΙΣΤΙΝ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of placing reliance or confidence in someone or something.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0012

Part of Speech: Noun

Sounds like: ah-BY-ss-on

Translations: abyss, a bottomless pit, the deep, the underworld

Notes: This word refers to a very deep or bottomless place, often associated with the underworld or a vast body of water. It is used to describe a place of immense depth, often implying a sense of mystery, danger, or the unknown. In some contexts, it can refer to the primeval deep or the realm of the dead.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΑΘΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: From Greek 'a-' (privative, meaning 'without') and 'byssos' (bottom). Thus, it literally means 'without bottom' or 'bottomless'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0321

Part of Speech: Verb

Sounds like: ah-nah-gah-GAYN

Translations: to bring up, to lead up, to take up, to restore, to put to sea, to offer up

Notes: This word is the aorist active infinitive form of the verb 'anago'. It generally means 'to bring up' or 'to lead up', often implying movement from a lower to a higher place, or from a hidden place to an open one. It can also refer to putting out to sea (raising anchor) or offering sacrifices (bringing them up to an altar). In a broader sense, it can mean to restore or bring back.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΦΕΡΩ, ΑΝΕΒΑΙΝΩ, ΑΝΙΣΤΗΜΙ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-sees

Translations: confess, acknowledge, profess, declare, agree

Notes: This word means to confess, acknowledge, or profess something openly and publicly. It is a compound word formed from ΟΜΟΥ (homou), meaning 'together' or 'the same', and ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree with'. It is often used in the context of confessing faith, acknowledging truth, or professing allegiance.

Inflection: Aorist, Active, Subjunctive, 2nd Person Singular

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

Part of Speech: Verb

Sounds like: pis-TEV-eh-tai

Translations: is believed, is trusted, is entrusted, is put in trust, is committed

Notes: This is a verb meaning 'to be believed' or 'to be trusted'. It is used to describe something that is generally accepted as true or reliable, or something that is committed into someone's care. It is often used in a passive sense, indicating that the action of believing or trusting is being done to the subject.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΜΠΙΣΤΕΥΕΤΑΙ

Etymology: From Ancient Greek πίστις (pistis, “faith, trust”) and the suffix -εύω (-euō, forming verbs).

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-tai

Translations: it is confessed, it is acknowledged, it is agreed, it is declared

Notes: This word is the third person singular, present indicative, passive form of the verb ΟΜΟΛΟΓΕΩ. It means 'it is confessed' or 'it is acknowledged'. It describes an action where something is admitted, agreed upon, or declared by others, rather than by the subject itself. For example, 'It is confessed that he is innocent.'

Inflection: Third Person Singular, Present Tense, Indicative Mood, Passive Voice

Synonyms: ΣΥΝΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ

Etymology: The word ΟΜΟΛΟΓΕΩ is a compound word derived from the Greek words ὁμός (homos), meaning 'same' or 'one and the same', and λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree with'.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1293

Part of Speech: Noun

Sounds like: dee-as-toh-LEE

Translations: distinction, difference, separation, a distinction, a difference, a separation

Notes: This word refers to a distinction, difference, or separation between things or people. It can be used to denote a clear demarcation or a state of being set apart. For example, one might speak of a distinction between two groups of people or a difference in their characteristics.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΦΟΡΑ, ΔΙΑΚΡΙΣΙΣ, ΧΩΡΙΣΜΟΣ

Etymology: From the Greek verb διαστέλλω (diastellō), meaning 'to set apart, distinguish'. It is a compound word formed from διά (dia), meaning 'through, apart', and στέλλω (stellō), meaning 'to send, arrange'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4157

Part of Speech: Proper Noun

Sounds like: PLOO-tone

Translations: Pluto, Plouton

Notes: Plouton is a proper noun referring to Pluto, the Greek god of the underworld and wealth. In ancient Greek mythology, he was the ruler of the dead and the hidden riches of the earth. The word is used to refer specifically to this deity.

Inflection: Singular, Nominative, Masculine

Etymology: From Ancient Greek Πλούτων (Ploútōn), derived from πλοῦτος (ploûtos, “wealth”). He was associated with wealth due to the precious metals and fertile crops found beneath the earth, which he ruled.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-loo-MEH-noos

Translations: calling upon, appealing to, invoking, calling by name, those who call upon, those who appeal to

Notes: This word is a present middle/passive participle, meaning 'calling upon' or 'appealing to'. It describes an action of invoking or naming someone or something, often with the sense of appealing for help, protection, or authority. It can be used to refer to people who call upon a deity or a specific name.

Inflection: Present, Participle, Middle or Passive Voice, Masculine, Plural, Accusative Case

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-sone-tai

Translations: call upon, appeal to, invoke, name, call

Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, over) and the verb ΚΑΛΕΩ (to call). It means to call upon someone or something, to invoke, or to appeal to. It is often used in the context of calling upon God or a deity, or appealing to a higher authority. It can also mean to name or be called by a certain name.

Inflection: Aorist, Middle Voice, Subjunctive, Third Person Plural

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Verb

Sounds like: pis-TEV-soh-sin

Translations: they may believe, they might believe, they should believe, they may trust, they might trust, they should trust, they may have faith, they might have faith, they should have faith

Notes: This word means to believe, trust, or have faith. It is used to express the action of placing confidence in someone or something, or accepting something as true. In this form, it indicates a potential or hypothetical action of believing by a group of people.

Inflection: Aorist, Active, Subjunctive, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2784

Part of Speech: Verb, Participle

Sounds like: kay-ROOS-son-tos

Translations: preaching, proclaiming, heralding, announcing, a preacher, one who preaches

Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to preach' or 'to proclaim'. It describes someone who is actively engaged in the act of preaching, proclaiming, or heralding a message. It can function adjectivally, describing a person or thing that is preaching, or substantively, referring to 'one who preaches' or 'a preacher'.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΛΕΓΩ, ΦΩΝΕΩ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5611

Part of Speech: Adjective

Sounds like: ho-RAI-oy

Translations: beautiful, handsome, lovely, fair, good, a beautiful one, a handsome one

Notes: This word describes something or someone as beautiful, handsome, or lovely, often implying a pleasing appearance or quality. It can refer to physical beauty, but also to something that is fitting, timely, or appropriate, especially in the context of being 'in its prime' or 'at the right time'. It is used here in the masculine plural form, describing multiple beautiful or handsome individuals.

Inflection: Masculine, Nominative, Plural

Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ, ΑΣΤΕΙΟΣ

Etymology: From the Greek word ὥρα (hōra), meaning 'hour, season, proper time'. The adjective thus originally referred to something that was 'in its season' or 'at its prime', and by extension, something that was beautiful or fitting.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2097

Part of Speech: Participle

Sounds like: yoo-ang-ghel-id-ZOH-men-ohn

Translations: preaching the gospel, proclaiming good news, evangelizing, those who preach the gospel, of those who preach the gospel

Notes: This word is a present middle/passive participle, meaning 'preaching good news' or 'evangelizing'. It describes an ongoing action of proclaiming the gospel or good tidings. In the genitive plural, it often refers to 'those who are preaching the gospel' or 'of those who are evangelizing'. It is a compound word formed from 'εὖ' (eu, 'good') and 'ἀγγελίζω' (angelizo, 'to announce' or 'to bring a message').

Inflection: Present, Middle or Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΗΡΥΣΣΟΝΤΩΝ, ΔΙΑΓΓΕΛΛΟΝΤΩΝ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G2097

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news

Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted, he had faith, she had faith, it had faith

Notes: This word is the third person singular aorist active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a completed action in the past, indicating that a single person or entity placed their belief or trust in someone or something. It is often used to describe spiritual faith or intellectual assent.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

G0189

Part of Speech: Noun

Sounds like: ah-KO-ay

Translations: hearing, a hearing, report, a report, fame, a fame, rumor, a rumor, (of) hearing, (to) hearing

Notes: This word refers to the faculty of hearing, the act of hearing, or what is heard, such as a report, rumor, or news. It can also refer to the message or teaching that is heard. For example, one might speak of 'the hearing of faith' or 'a report of what happened'.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ

Etymology: From the Greek verb ἀκούω (akouō), meaning 'to hear'.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G0189

Part of Speech: Noun

Sounds like: ah-KO-ays

Translations: of hearing, of a report, of a rumor, of a message, of a sound, of an ear

Notes: This is a noun referring to the act or faculty of hearing, or to something that is heard, such as a report, rumor, or message. It can also refer to the ear itself as the organ of hearing. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from a report' or 'voice of a sound'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΕΝΤΕΥΞΙΣ

Etymology: The word ἀκοή (akoē) comes from the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or act of hearing.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3370

Part of Speech: Adverb, Conjunction

Sounds like: meh-NOON-geh

Translations: nay rather, nay but, rather, indeed, of course, certainly

Notes: This word is a strong adversative or affirmative particle, often used to introduce a stronger, more emphatic statement or to correct a previous one. It can mean 'nay rather,' 'nay but,' 'indeed,' or 'of course,' emphasizing a contrast or affirming something with conviction. It does not inflect.

Inflection: Does not inflect

Synonyms: ΑΛΛΑΓΕ, ΓΕ, ΜΕΝ

Etymology: This word is a compound of three particles: μέν (men), οὖν (oun), and γε (ge). Each particle contributes to its emphatic and connective force, with μέν indicating an affirmation, οὖν a consequence or transition, and γε an emphasis.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G5356

Part of Speech: Noun

Sounds like: FTHONG-goss

Translations: sound, a sound, voice, a voice, note, a note, noise, a noise

Notes: This word refers to a sound, voice, or musical note. It can describe any audible emanation, whether from a person, an instrument, or a general noise. It is used to denote the act of uttering a sound or the sound itself.

Inflection: Singular, Masculine, Nominative

Synonyms: ΦΩΝΗ, ΗΧΟΣ

Etymology: The word Φθόγγος is derived from the verb φθέγγομαι (phthengomai), meaning 'to utter a sound, to speak'. It refers to the act or result of uttering a sound.

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tah

Translations: ends, boundaries, limits, extremities

Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ

Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the Roman Empire, of the inhabited land

Notes: This word refers to the inhabited earth, the world, or more specifically, the Roman Empire during the time of the New Testament. It is often used to denote the entire civilized world as known to the ancients, particularly the Roman Empire. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' and came to refer to the known world.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3863

Part of Speech: Verb

Sounds like: pah-rah-zay-LOH-soh

Translations: I will provoke to jealousy, I will make jealous, I will stir to envy

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous' or 'to envy'. In its future tense form, as seen here, it means 'I will provoke to jealousy' or 'I will make someone envious'. It describes the action of causing another person to feel jealousy or envy, often by demonstrating one's own success or favor.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΕΚΖΗΛΟΩ, ΖΗΛΟΩ, ΕΠΙΖΗΛΟΩ

Etymology: The verb παραζηλόω (parazēloō) is formed from the prefix παρά (para), meaning 'beside, alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous, to envy'. The combination suggests an intensified or directed form of zeal or envy.

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G0801

Part of Speech: Adjective

Sounds like: ah-soo-NEH-toh

Translations: foolish, senseless, unintelligent, without understanding, (to) foolish, (to) senseless, (to) unintelligent, (to) without understanding

Notes: This word describes someone or something that lacks understanding, intelligence, or good judgment. It implies a state of being foolish or senseless, often due to a failure to comprehend or apply wisdom. It is used to characterize thoughts, actions, or individuals that are devoid of insight. In the provided examples, it modifies 'λογισμῶν' (thoughts/reasonings), indicating 'foolish reasonings' or 'senseless thoughts'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ΜΩΡΟΣ

G3949

Part of Speech: Verb

Sounds like: par-or-GHEE-oh

Translations: to provoke to anger, to enrage, to exasperate, to irritate

Notes: This verb means to provoke someone to anger, to enrage them, or to exasperate them. It implies causing a strong emotional reaction of displeasure or wrath in another person. It can be used in contexts where actions or words lead to someone becoming deeply offended or angered.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΘΥΜΟΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΟΡΓΙΖΩ (orgizo), meaning 'to provoke to anger' or 'to become angry'. The prefix intensifies the meaning of provoking anger.

G0667

Part of Speech: Verb

Sounds like: ah-po-TOL-mah

Translations: to dare greatly, to be very bold, to venture, to be audacious

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τολμάω (tolmaō), meaning 'to dare' or 'to be bold'. The prefix ἀπό intensifies the meaning, indicating a strong or decisive act of daring. It describes someone who acts with great boldness or ventures forth without hesitation, often in a challenging or risky situation.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΤΟΛΜΑΩ, ΘΑΡΡΕΩ, ἘΠΙΧΕΙΡΕΩ

G1717

Part of Speech: Adjective

Sounds like: em-fah-NES

Translations: manifest, visible, apparent, evident, a manifest one, a visible one

Notes: This word describes something that is clearly seen or understood, something that is made plain or obvious. It refers to that which is brought into the light and made known, often implying a revelation or a clear demonstration. It can be used to describe a person or a thing that becomes visible or apparent.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: The word ἘΜΦΑΝΗΣ comes from the prefix ἐν (en), meaning 'in' or 'among', and the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'shining in' or 'appearing in', leading to the sense of being manifest or visible.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NOH-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This word is the first person singular aorist middle indicative form of the verb 'γίνομαι' (ginomai). It means 'I became,' 'I was,' 'I came to be,' or 'I happened.' It describes an action that occurred in the past, emphasizing the result or the state achieved. It can be used to indicate a change of state or condition, or simply to state that something came into existence or occurred.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TOH-sin

Translations: asking, questioning, inquiring, seeking, demanding, consulting

Notes: This word is a present active participle, meaning 'asking' or 'questioning'. It is a compound verb formed from the preposition 'ἐπί' (upon, to) and the verb 'ἐρωτάω' (to ask, question). It describes the action of someone who is in the process of asking or inquiring about something, often with a sense of seeking information or making a demand.

Inflection: Present, Active, Participle, Masculine, Feminine, or Neuter, Dative, Plural

Synonyms: ΑἸΤΈΩ, ΖΗΤΈΩ

G1600

Part of Speech: Verb

Sounds like: eks-eh-peh-TAH-sah

Translations: I spread out, I unfolded, I stretched out, I extended

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'πετάννυμι' (to spread, to open). It means to spread out, unfold, or stretch out something, often with the implication of extending it fully or widely. It can be used for spreading out objects like books or curtains, or for extending one's hands or wings.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΑΝΟΙΓΩ, ΔΙΑΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΙΝΩ

Etymology: The word ἐκπετάννυμι is formed from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to open'. The root of πετάννυμι is related to the idea of spreading or expanding.

G0543

Part of Speech: Participle

Sounds like: ah-pay-THOO-nah

Translations: disobedient, unbelieving, rebellious, unpersuaded, those who disobey, those who are disobedient

Notes: This word is a present active participle derived from the verb 'ἀπειθέω' (apeitheō), meaning 'to disobey' or 'to be disobedient'. It describes someone who is actively in a state of disobedience or unbelief. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who are disobedient' or 'the disobedient ones'.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ

G0483