Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Romans / Chapter 16Romans, Chapter 16
Interlinear version from Tischendorf's Greek New Testament (Beta)
16:24
The manuscript does not contain this verse.
G4921
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Part of Speech: Verb
Sounds like: soon-IS-tay-mee
Translations: commend, introduce, prove, establish, stand with, bring together, present, show, demonstrate
Notes: This is a compound verb formed from the preposition ΣΥΝ (with, together) and the verb ἵστημι (to stand, to set). It means to bring together, to stand with, or to set up. Depending on the context, it can mean to commend or introduce someone, to prove or demonstrate something, or to establish or constitute something. It implies bringing something or someone into a particular relationship or state.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΔΕΙΚΝΥΜΙ, ΜΑΡΤΥΡΕΩ
Etymology: From the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. The combination implies bringing things or people together or causing them to stand together.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G5477
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Part of Speech: Proper Noun
Sounds like: FOY-bain
Translations: Phoebe
Notes: This is a proper noun, the name of a woman mentioned in the New Testament. Phoebe was a deaconess of the church in Cenchreae, known for her service and assistance to many, including Paul. As a proper noun, it refers specifically to this individual.
Inflection: Singular, Accusative, Feminine
Etymology: From a Greek word meaning 'bright' or 'radiant'. It was a common name in antiquity, also associated with the Greek goddess Artemis (who was sometimes called Phoebe).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEN
Translations: sister, a sister
Notes: This word refers to a female sibling. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used to denote a biological sister, or metaphorically, a fellow believer or a close female companion.
Inflection: Singular, Accusative, Feminine
Etymology: The word ἀδελφή (adelphē) is derived from ἀδελφός (adelphos), which is a compound of the copulative prefix ἀ- (a-, 'together' or 'same') and δελφύς (delphys, 'womb'). Thus, it literally means 'from the same womb'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1510
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Part of Speech: Participle
Sounds like: OO-san
Translations: being, existing, that is, that exists
Notes: This word is a form of the verb 'to be'. As a participle, it describes something that is 'being' or 'existing' at the time of the action. It functions like an adjective, modifying a noun, or can be used substantively (as a noun). In this form, it is feminine, singular, and in the accusative case, meaning it would be the direct object of a verb or the object of a preposition, referring to a feminine noun.
Inflection: Accusative, Singular, Feminine, Present, Active, Participle
Etymology: The verb ΕἸΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-non
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, either in a general sense or specifically in a religious or official capacity. It is a compound word, combining 'διά' (through, by means of) and 'κόνις' (dust, implying haste or diligence in service).
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2748
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Part of Speech: Proper Noun
Sounds like: KEN-khreh-aiss
Translations: Cenchreae, (to) Cenchreae, (in) Cenchreae
Notes: Cenchreae was a port city of ancient Corinth, located on the Saronic Gulf. It served as the eastern port of Corinth, connecting it to the Aegean Sea and the East. It is mentioned in the New Testament as a place where a Christian community existed.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Cenchreae' is of Greek origin, referring to the ancient port city. Its precise etymological roots beyond being a place name are not clearly documented.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G4327
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Part of Speech: Verb
Sounds like: pros-DEK-seh-stheh
Translations: receive, welcome, expect, wait for
Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward') and the verb ΔΕΧΟΜΑΙ (dechomai, meaning 'to receive, accept'). It means to receive someone or something, to welcome them, or to expect or wait for something. It implies an active and often eager reception or anticipation.
Inflection: 2nd Person, Plural, Aorist, Middle Voice, Subjunctive Mood
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0516
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Part of Speech: Adverb
Sounds like: ax-EE-ohs
Translations: worthily, appropriately, suitably, justly, in a manner worthy of
Notes: This word is an adverb derived from the adjective 'ἈΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥ̓ΛΟΓΩΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3936
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Part of Speech: Verb
Sounds like: pah-rah-STAY-teh
Translations: stand by, present yourselves, help, assist, support
Notes: This is a compound verb formed from the preposition παρά (para, 'beside') and the verb ἵστημι (histēmi, 'to stand'). In this form, it is an imperative, meaning 'stand by' or 'present yourselves'. It conveys the idea of being present to assist, support, or offer help to someone.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΙΣΤΗΜΙ, ΠΡΟΣΙΣΤΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5535
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Part of Speech: Verb
Sounds like: KHRAY-zay
Translations: needs, has need of, requires
Notes: This word is a verb meaning 'to need' or 'to have need of'. It describes a state of requiring something or someone. It is often used with a genitive case object to indicate what is needed.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΔΕΟΜΑΙ, ΕΧΩ ΧΡΕΙΑΝ
Etymology: The word ΧΡῄΖΩ is derived from the noun χρεία (chreia), meaning 'need' or 'use'. It signifies the act of being in need or having a requirement.
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-tee
Translations: (to) matter, (to) thing, (to) affair, (to) deed, (to) business, (to) event, (to) fact
Notes: This word refers to a matter, thing, affair, or deed. It can denote something that is done, an event, or a concrete reality. In the dative case, as seen here, it often indicates the recipient or the instrument, translating to 'to/for a matter/thing' or 'by/with a matter/thing', depending on context.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΚΕΙΜΕΝΟΝ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4301
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Part of Speech: Noun
Sounds like: pros-TAH-tis
Translations: patroness, a patroness, protectress, a protectress, helper, a helper, succorer, a succorer
Notes: This word refers to a female patron, protectress, or helper. It describes someone who stands before others, offering aid, support, or leadership. It is the feminine form of the word 'ΠΡΟΣΤΑΤΗΣ' (prostátēs), meaning 'patron' or 'leader'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΗΘΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'ΠΡΟΣΤΑΤΙΣ' is derived from the verb 'ΠΡΟΙΣΤΗΜΙ' (proístēmi), meaning 'to stand before', 'to preside over', or 'to protect'. It is the feminine form of 'ΠΡΟΣΤΑΤΗΣ' (prostátēs).
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0782
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Part of Speech: Verb
Sounds like: ahs-pah-SAH-stheh
Translations: greet ye, salute ye, welcome ye
Notes: This is a verb meaning to greet, salute, or welcome. It is often used as an imperative, giving a command to a group of people to offer greetings or salutations.
Inflection: Aorist, Middle, Imperative, 2nd Person Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
G4251
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Part of Speech: Proper Noun
Sounds like: PRIS-kan
Translations: Prisca
Notes: Prisca is a proper noun, referring to a woman mentioned in the New Testament, often alongside her husband Aquila. She was a Christian missionary and tentmaker, known for her hospitality and teaching. The form 'ΠΡΙΣΚΑΝ' is used when Prisca is the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Etymology: The name Prisca is of Latin origin, meaning 'ancient' or 'venerable'.
G0207
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Part of Speech: Proper Noun
Sounds like: ah-KOO-lahn
Translations: Aquila
Notes: This is a proper noun, referring to Aquila, a Jewish Christian who was a tentmaker by trade and a companion of the Apostle Paul. He is often mentioned alongside his wife, Priscilla (or Prisca).
Inflection: Singular, Accusative, Masculine
Etymology: The name Aquila is of Latin origin, meaning 'eagle'. It was a common Roman cognomen.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4900
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Part of Speech: Noun
Sounds like: soon-er-GOHS
Translations: fellow worker, co-worker, helper, assistant, a fellow worker, a co-worker, a helper, an assistant
Notes: This word refers to someone who works together with another person or group, a collaborator or an associate. It emphasizes the idea of joint effort and cooperation towards a common goal. It is often used to describe colleagues or partners in a shared task or ministry.
Inflection: Masculine or Feminine, Plural, Accusative
Synonyms: ΣΥΝΕΡΓΑΤΗΣ, ΒΟΗΘΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G5137
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Part of Speech: Noun
Sounds like: TRA-khee-LON
Translations: neck, a neck
Notes: This word refers to the neck, the part of the body connecting the head to the torso. It can be used literally to describe the physical neck, but it is also frequently used metaphorically in expressions related to submission, burden, or stubbornness, such as 'to put a yoke on the neck' or 'to stiffen the neck'.
Inflection: Accusative, Singular, Masculine
G5295
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Part of Speech: Verb
Sounds like: hoo-pe-THE-kan
Translations: they laid down, they put under, they pledged, they suggested, they proposed
Notes: This is the third-person plural aorist active indicative form of the verb ὑποτίθημι (hypotithēmi), meaning 'to lay down under,' 'to put under,' 'to pledge,' or 'to suggest/propose.' It describes an action completed in the past by a group of people. For example, it can refer to physically placing something beneath another object, or metaphorically pledging one's life or suggesting an idea.
Inflection: Third-person, Plural, Aorist, Active, Indicative
Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΠΑΡΕΘΗΚΑΝ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOH
Translations: I thank, I give thanks
Notes: This verb means to express gratitude or to give thanks. It is commonly used to acknowledge a benefit received or to show appreciation towards someone or something, often God. It can be used with a dative case to indicate the recipient of the thanks.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΑἸΝΕΩ, ΔΟΞΑΖΩ
Etymology: From the Greek words εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. The combination signifies 'to show good grace' or 'to be grateful'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ai
Translations: (to) assemblies, (to) churches, (to) congregations, (in) assemblies, (in) churches, (in) congregations
Notes: This word refers to an assembly, congregation, or church. It denotes a gathering of people, often for a specific purpose, particularly a religious one. In the New Testament, it is frequently used to refer to the community of believers, either locally or universally.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ (ekklēsia) is a compound word derived from the preposition ἘΚ (ek), meaning 'out of' or 'from,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call.' Thus, it literally means 'a calling out' or 'those called out.'
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G1867
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Part of Speech: Adjective
Sounds like: eh-PAI-neh-ton
Translations: praiseworthy, commendable, laudable, excellent, a praiseworthy thing
Notes: This word describes something or someone that is worthy of praise or commendation. It signifies that which is excellent and deserving of approval. It can be used to describe actions, qualities, or individuals that are highly regarded.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΔΟΚΙΜΟΣ
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TON
Translations: beloved, dear, only, a beloved thing
Notes: This word is an adjective meaning 'beloved' or 'dear'. It is often used to describe someone or something that is greatly loved and cherished, such as an only son or a highly valued possession. It can also imply uniqueness or specialness, as in 'only beloved'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΩΜΕΝΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0536
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Part of Speech: Noun
Sounds like: ah-PAR-khee
Translations: firstfruits, a firstfruit, first portion, first offering
Notes: This word refers to the first portion of a harvest or offering, which was typically dedicated to God or a deity as a sign of gratitude and consecration. It signifies the initial part of something, often implying a dedication or a promise of more to come. It can be used in both a literal sense for agricultural produce and metaphorically for the first of a group or a spiritual offering.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ
Etymology: From ἀπό (apo, 'from') and ἀρχή (archē, 'beginning'). It literally means 'from the beginning' or 'first beginning', referring to the initial part of something.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-as
Translations: of Asia
Notes: This word refers to Asia, specifically the Roman province of Asia in the New Testament, which covered the western part of modern-day Turkey. It can also refer to the continent of Asia more broadly. It is used to indicate possession or origin, such as 'the king of Asia' or 'those from Asia'.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin Asia, from Greek Asia, likely from an Anatolian language, possibly referring to the land of the Assuwa confederation.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3137
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Part of Speech: Proper Noun
Sounds like: mar-ee-AM
Translations: Mary, Miriam
Notes: This is a proper noun, referring to the name of several women in the Bible, most notably Mary, the mother of Jesus, and Miriam, the sister of Moses and Aaron. It is used to identify a specific individual.
Inflection: Does not inflect
Etymology: The name ΜΑΡΙΑΜ (Mariam) is of Hebrew origin, derived from the Hebrew name מִרְיָם (Miryam). It is a very ancient name with a long history of usage.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2872
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Part of Speech: Verb
Sounds like: eh-ko-PEE-ah-sen
Translations: toil, labored, grew weary, became tired, exerted oneself
Notes: This verb describes the act of working hard, making strenuous effort, or exerting oneself to the point of exhaustion. It implies a sense of weariness or fatigue resulting from intense labor or struggle. It can be used to describe physical or mental exertion.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΜΝΩ, ΜΟΧΘΕΩ, ΠΟΝΕΩ
Etymology: The word κοπιάω (kopiáō) comes from κόπος (kópos), meaning 'a striking, beating, toil, labor, trouble'. It refers to the effort or trouble involved in an activity.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0408
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Part of Speech: Proper Noun
Sounds like: an-dro-NEE-kon
Translations: Andronicus
Notes: Andronicus is a Greek personal name, meaning 'man of victory' or 'victorious man'. It was a common name in the Hellenistic world and is found in various historical and biblical texts.
Inflection: Singular, Accusative, Masculine
G2490
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Part of Speech: Proper Noun
Sounds like: ee-oo-NEE-an
Translations: Junia
Notes: This is the name of a person, Junia, who is mentioned in the New Testament. In some contexts, she is considered a prominent figure, possibly even an apostle, alongside Andronicus. It is a feminine name.
Inflection: Singular, Accusative, Feminine
Etymology: The name Junia is of Latin origin, derived from the Roman family name 'Junius'.
G4773
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Part of Speech: Adjective, Noun
Sounds like: syng-ge-NEYS
Translations: related, kindred, kinsfolk, relatives, a relative, kinsmen, a kinsman
Notes: This word describes someone who is related by birth or family, indicating a familial connection. It can be used as an adjective to describe something as 'related' or 'kindred,' or more commonly as a noun to refer to 'relatives' or 'kinsfolk.' It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'γένος' (genos), meaning 'race, family, or kind,' emphasizing the shared origin or family tie.
Inflection: Plural, Nominative, Accusative, or Vocative, Masculine or Feminine
Synonyms: ΣΥΓΓΕΝΗΣ, ΣΥΓΓΕΝΕΙΣ
G4869
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Part of Speech: Noun
Sounds like: soon-ahee-khma-LOH-toos
Translations: fellow prisoner, a fellow prisoner
Notes: This word is a compound noun, meaning 'fellow prisoner'. It describes someone who is imprisoned together with another person. It combines the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', with ΑΙΧΜΑΛΩΤΟΣ (AICHMALOTOS), meaning 'prisoner of war' or 'captive'. It is used to refer to individuals who share the experience of being held captive.
Inflection: Plural, Accusative, Masculine
Synonyms: ΣΥΝΔΕΣΜΩΤΗΣ, ΣΥΝΔΕΣΜΙΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1978
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Part of Speech: Adjective
Sounds like: ep-EE-see-moy
Translations: notable, prominent, distinguished, famous, marked, well-known, remarkable, a notable one, prominent ones
Notes: This word describes something or someone that is notable, prominent, or distinguished. It is used to indicate a person or thing that stands out or is well-known, often implying importance or recognition. For example, it could refer to 'prominent men' or 'notable events'.
Inflection: Plural, Nominative Masculine or Feminine, or Dative Masculine, Feminine, or Neuter
Synonyms: ΓΝΩΣΤΟΣ, ΕΝΔΟΞΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
Etymology: The word ΕΠΙΣΗΜΟΣ is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and σῆμα (sēma), meaning 'sign' or 'mark'. Thus, it literally means 'marked upon' or 'having a mark upon it', leading to the sense of being notable or distinguished.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loys
Translations: to apostles, for apostles
Notes: This word refers to those who are sent out with a specific mission or message, often with authority. In a Christian context, it most commonly refers to the twelve disciples of Jesus Christ who were sent out to preach the Gospel, or to other early Christian leaders like Paul who were given a special commission. It is used here in the dative case, indicating the recipient or beneficiary of an action, such as following or giving something to them.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G1096
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Part of Speech: Verb
Sounds like: ge-GOH-nan
Translations: have become, have been, have come to pass, have happened
Notes: This is a form of the verb 'ginomai', which means 'to become', 'to be', 'to come into being', or 'to happen'. This specific form indicates an action that has been completed in the past and whose results continue into the present. It describes a state or event that has come into existence.
Inflection: Perfect Indicative, Active Voice, Third Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΡΑΤΤΩ
G0293
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Part of Speech: Proper Noun
Sounds like: ahm-plee-AH-ton
Translations: Ampliaton
Notes: Ampliaton is a proper noun, a male personal name. It refers to a specific individual, likely a Roman name, and is used in the New Testament as the name of a Christian in Rome. It functions as the subject or object of a sentence, similar to how a name like 'John' or 'Peter' would be used.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: The name Ampliaton is of Latin origin, derived from the Latin cognomen 'Ampliatus', meaning 'enlarged' or 'honored'.
G3772
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Part of Speech: Proper Noun
Sounds like: oor-BAH-nos
Translations: Urbanus
Notes: This is a proper name, specifically a man's name. It is used to refer to a specific individual, Urbanus, who was a fellow worker or companion.
Inflection: Singular, Accusative, Masculine
Etymology: The name Urbanus is of Latin origin, meaning 'of the city' or 'courteous'. It was a common Roman cognomen.
G4900
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Part of Speech: Adjective, Noun
Sounds like: soon-ER-gon
Translations: working with, cooperating, helping, a fellow worker, a helper, a co-worker
Notes: This word describes someone or something that works together with another, or contributes to a common effort. It can refer to a person who is a colleague or an assistant, or to a thing that serves as an aid or instrument in achieving a goal. It emphasizes the idea of collaboration or joint action.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΗΘΟΣ, ΣΥΝΔΟΥΛΟΣ, ΣΥΜΠΡΑΚΤΩΡ
Etymology: The word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the noun ΕΡΓΟΝ (ERGON), meaning 'work' or 'deed'. Thus, it literally means 'working together'.
G4719
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Part of Speech: Noun
Sounds like: sta-KHOON
Translations: ear of grain, an ear of grain, head of grain, a head of grain, stalk, a stalk
Notes: This word refers to an ear of grain, such as wheat or barley, or the stalk that bears it. It is used to describe the part of a cereal plant that contains the seeds. In some contexts, it can also refer to a proper name, Stachys, as seen in the New Testament.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΚΑΡΠΟΣ
Etymology: The origin of the word ΣΤΑΧΥΣ is uncertain, but it is thought to be related to the idea of standing upright or being stiff, referring to the erect stalk of grain.
G0657
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Part of Speech: Proper Noun
Sounds like: ah-PEL-lays
Translations: Apelles
Notes: This is the name of a man, Apelles. It is used as a proper noun, referring to a specific individual. In this form, it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Apelles is of Greek origin, derived from the Greek word 'apellos', which means 'exclusion' or 'banishment'. It was a common personal name in the ancient world.
G1384
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Part of Speech: Adjective
Sounds like: doh-KEE-mon
Translations: approved, tested, genuine, precious, an approved thing, a tested thing
Notes: This word describes something that has been tested and found to be true, genuine, or acceptable. It implies a process of examination or trial that has resulted in a positive outcome, indicating quality, authenticity, or trustworthiness. It can be used to describe people, things, or even faith that has stood the test.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ, ΕΥΔΟΚΙΜΟΣ
Etymology: The word ΔΟΚΙΜΟΣ (dokimos) comes from the verb δοκιμάζω (dokimazo), meaning 'to test, prove, or approve'. It is related to δέχομαι (dechomai), meaning 'to receive, accept'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G713
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Part of Speech: Proper Noun
Sounds like: ah-ris-TO-boo-loo
Translations: of Aristobulus
Notes: Aristobulus was a common Greek proper name, meaning 'best counselor' or 'best-advising'. This form of the name indicates possession or origin, often translated as 'of Aristobulus'. It refers to a specific person named Aristobulus.
Inflection: Singular, Genitive, Masculine
G2261
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Part of Speech: Proper Noun
Sounds like: hay-roh-dee-OH-na
Translations: Herodion
Notes: Herodion is a male proper name, likely a personal name of a man. It is related to the name Herod, suggesting a connection or allegiance to the Herodian family or dynasty. It is used to refer to a specific individual.
Inflection: Singular, Accusative, Masculine
Etymology: The name Herodion is derived from the Greek name Herod (Ἡρῴδης), meaning 'heroic' or 'son of a hero'. It was a common name in the Herodian dynasty.
G4773
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Part of Speech: Adjective, Noun
Sounds like: syng-ge-NEH
Translations: related, kindred, a kinsman, a kinswoman, a relative
Notes: This word refers to someone who is related by birth or family, a kinsman or kinswoman. It can be used as an adjective to describe something as 'related' or 'kindred', or as a noun to refer to a 'relative' or 'kinsman'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'γένος' (genos), meaning 'race', 'family', or 'kind'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΓΓΕΝΗΣ, ΣΥΝΟΙΚΟΣ, ΟΙΚΕΙΟΣ
Etymology: The word ΣΥΓΓΕΝΗΣ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the noun γένος (genos), meaning 'race', 'family', or 'kind'. It describes a relationship of shared origin or family.
G3770
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Part of Speech: Proper Noun
Sounds like: nar-KIS-soo
Translations: of Narcissus
Notes: This is the genitive form of the proper noun Narcissus. It refers to a person named Narcissus or, in some contexts, to the household or slaves belonging to Narcissus. It is used to indicate possession or origin, similar to 'belonging to Narcissus' or 'from the household of Narcissus'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Narcissus is of Greek origin, derived from the word 'narkissos', referring to the narcissus flower. It is associated with the Greek myth of Narcissus, a youth who fell in love with his own reflection.
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G5171
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Part of Speech: Proper Noun
Sounds like: troo-FAY-nan
Translations: Tryphaena
Notes: Tryphaena is a proper noun, referring to a female personal name. It is used to identify a specific individual, similar to how names are used in English sentences.
Inflection: Singular, Accusative, Feminine
G5173
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Part of Speech: Proper Noun
Sounds like: troo-PHOH-san
Translations: Tryphosa
Notes: This is a proper noun, specifically a feminine personal name. It is derived from the Greek word 'tryphe,' meaning 'delicacy' or 'luxury,' suggesting a person associated with refinement or delicate living. It is used to refer to a specific individual.
Inflection: Singular, Accusative, Feminine
Etymology: The name Tryphosa is derived from the Koine Greek word 'τρυφή' (tryphē), meaning 'softness, delicacy, luxury, voluptuousness'. It was a common name in the Roman world.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2872
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Part of Speech: Participle
Sounds like: koh-pee-OH-sas
Translations: having toiled, having labored, having worked hard
Notes: This word is a participle derived from the verb meaning 'to toil' or 'to labor'. It describes someone who has exerted great effort, worked hard, or become weary from their work. It can be used to describe individuals who have put in significant effort in a particular task or endeavor.
Inflection: Aorist, Active, Participle, Nominative, Feminine, Plural
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ
Etymology: The word ΚΟΠΙΑΩ (kopiáō) comes from κόπος (kópos), meaning 'a striking, beating, toil, trouble'. It refers to the effort that causes weariness.
G4067
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Part of Speech: Proper Noun
Sounds like: per-SEE-dah
Translations: Persia
Notes: This word refers to Persia, an ancient empire located in what is now modern-day Iran. It is used to denote the geographical region or the empire itself. As a proper noun, it functions as the name of a specific place.
Inflection: Singular, Accusative, Feminine
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TANE
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone or something that is greatly loved or cherished. It is often used to refer to a person who is held in high affection, such as a dear friend or family member. In a sentence, it would modify a noun, indicating that the noun is beloved.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΩΜΕΝΟΣ
G4513
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Part of Speech: Proper Noun
Sounds like: ROO-fon
Translations: Rufus
Notes: This is a proper noun, the name Rufus. It is a common Roman name, meaning 'red' or 'red-haired'. In the provided context, it is used as the direct object of a verb, indicating someone is greeting Rufus.
Inflection: Singular, Accusative, Masculine
Etymology: The name Rufus is of Latin origin, derived from the Latin word 'rufus', meaning 'red' or 'red-haired'. It was a common cognomen (surname) in ancient Rome.
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-ton
Translations: chosen, elect, choice, excellent, precious, a chosen one
Notes: This word describes something or someone that has been selected or chosen, often implying a special status or quality. It can refer to individuals chosen by God, or to things that are of superior quality or value. It is often used to denote a select group or a highly esteemed item.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἈΓΑΠΗΤΟΣ, ἘΚΛΟΓΗ
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G845
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Part of Speech: Adjective
Sounds like: ah-syn-KREE-ton
Translations: incomparable, beyond compare, matchless, an incomparable thing
Notes: This word describes something that cannot be compared to anything else, often because of its unique excellence or superiority. It is used to emphasize that something is so outstanding that no other thing can be found to equal it. In this form, it is a neuter singular adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΥΠΕΡΒΛΗΤΟΣ, ΑΝΕΦΙΚΤΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not') and 'σύγκριτος' (synkritos), which means 'comparable' or 'compared'. Thus, it literally means 'not comparable'.
G5395
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Part of Speech: Verb (Participle)
Sounds like: FLEH-gon-tah
Translations: burning, blazing, flaming, a burning one, a blazing one
Notes: This word is a present active participle of the verb 'φλέγω', meaning 'to burn' or 'to blaze'. It describes something that is actively burning or glowing with fire. It can be used to describe a person or object that is intensely hot or passionate, or literally on fire.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ
G2059
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Part of Speech: Verb
Sounds like: her-may-NEH-oo
Translations: interpret, explain, translate
Notes: This word means to interpret, explain, or translate something. It is used to describe the act of making something clear or understandable, especially when converting from one language or concept to another. For example, it can be used when someone explains the meaning of a dream or translates a foreign text.
Inflection: Present, Active, Indicative, Third Person Singular (or possibly other inflections depending on context, but this is the most common for this form)
Synonyms: ΔΙΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ
Etymology: The word ἑρμηνεύω (hermēneuō) is derived from ἑρμηνεύς (hermēneus), meaning 'an interpreter'. This root is associated with Hermes, the Greek god of communication, messages, and interpretation.
G3961
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Part of Speech: Proper Noun
Sounds like: pa-TRO-bas
Translations: Patrobas
Notes: Patrobas is a masculine proper noun, referring to a specific individual. He is mentioned in the New Testament as one of the Christians in Rome to whom Paul sends greetings in his letter to the Romans (Romans 16:14). The name itself means 'father's steps' or 'father's basis'.
Inflection: Singular, Accusative, Masculine
Etymology: The name Patrobas is of Greek origin, derived from πατήρ (patēr, 'father') and βαίνω (bainō, 'to step' or 'to go'). It literally means 'father's steps' or 'father's basis'.
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Part of Speech: Unknown
Sounds like: ER-man
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, it is highly probable that 'ΕΡΜΑΝ' is a misspelling of 'ΕΘΕΡΜΑΝΘΗΣΑΝ' or 'ΘΕΡΜΑΝΘΗ', which are forms of the verb 'θερμαίνω' (thermainō), meaning 'to warm' or 'to heat'. If it were a proper word, it might relate to Hermes or a 'heap'/'pile', but this is unlikely given the context.
Inflection: Unknown
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G5378
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Part of Speech: Noun
Sounds like: fee-LOH-loh-gon
Translations: a lover of words, a scholar, a literary person
Notes: This is a compound word derived from 'φίλος' (philos), meaning 'loving' or 'dear', and 'λόγος' (logos), meaning 'word' or 'reason'. It refers to someone who is a lover of words, a scholar, or a literary person. It is used to describe an individual with a deep interest in language, literature, or learning.
Inflection: Singular, Accusative, Masculine
Synonyms: ΓΡΑΜΜΑΤΕΥΣ, ΣΟΦΙΣΤΗΣ
Etymology: The word ΦΙΛΟΛΟΓΟΣ is a compound of two Greek words: φίλος (philos), meaning 'loving' or 'dear', and λόγος (logos), meaning 'word', 'speech', or 'reason'. It describes someone who loves words or learning.
G2453
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Part of Speech: Proper Noun
Sounds like: ee-oo-lee-AN
Translations: Julian
Notes: This is the name 'Julian', a common Roman name. It refers to a person named Julian, often a male individual. In this form, it would be used as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
G3517
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Part of Speech: Proper Noun
Sounds like: nay-REH-ah
Translations: Nereus
Notes: Nereus is a proper masculine name, referring to a Christian in Rome mentioned by Paul in his letter to the Romans. It is used here as the object of the verb 'greet', indicating someone to be greeted.
Inflection: Singular, Accusative, Masculine
Etymology: The name Nereus is of Greek origin, derived from the Greek word 'νηρός' (neros), meaning 'wet' or 'flowing'. In Greek mythology, Nereus was a sea god, often depicted as an old man of the sea.
G3652
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Part of Speech: Proper Noun
Sounds like: o-LYM-pan
Translations: Olympas
Notes: This is a proper noun, referring to a man's name. It is used in the accusative case, indicating that Olympas is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: From a common Greek name, likely derived from 'Olympus', referring to the mountain or the Olympic games.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G5370
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Part of Speech: Noun
Sounds like: fee-LEE-mah-tee
Translations: kiss, a kiss, (to) a kiss, (to) the kiss
Notes: This word refers to a kiss. In its dative form, as seen here, it indicates the means by which something is done, or the recipient of an action, often translated with 'by means of a kiss' or 'to a kiss'. It is commonly used in the New Testament to refer to a greeting or a betrayal.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΙΛΗΜΑ
Etymology: The word ΦΙΛΗΜΑ (philema) comes from the verb φιλέω (phileō), meaning 'to love' or 'to kiss'. It refers to an act of affection or greeting.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0782
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Part of Speech: Verb
Sounds like: ahs-PAH-zon-tai
Translations: they greet, they salute, they embrace
Notes: This word is a verb meaning 'to greet', 'to salute', or 'to embrace'. It is often used to convey greetings from one person or group to another, indicating a friendly or respectful salutation. It is commonly found in letters or narratives where people are sending their regards.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G4648
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Part of Speech: Verb
Sounds like: sko-PEH-in
Translations: to look, to observe, to consider, to examine, to watch, to take heed
Notes: This word is the present active infinitive form of the verb 'skopeō'. It means to look intently, to observe carefully, or to consider something with a specific purpose or goal in mind. It can also imply examining or taking heed of something. It is used to express the action of seeing or watching with attention.
Inflection: Infinitive, Present, Active
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΡΑΩ
Etymology: The word 'skopeō' comes from the Greek root 'skopos', meaning 'watcher' or 'aim'. It is related to the English words 'scope' and 'telescope'.
G1370
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Part of Speech: Noun
Sounds like: dee-khos-tas-EE-as
Translations: of dissension, of division, of discord, of disagreement
Notes: This word refers to a state of division, disagreement, or discord among people. It describes a situation where there is a split or a standing apart due to differing opinions or conflicts. It is often used in contexts referring to internal strife within a group or community.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΑΣΙΣ, ΔΙΑΣΤΑΣΙΣ, ΕΡΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4625
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Part of Speech: Noun
Sounds like: skan-DAH-lah
Translations: stumbling blocks, offenses, snares, traps, causes of ruin
Notes: This word refers to things that cause someone to stumble, fall, or be led into sin or error. It can describe an obstacle, a trap, or anything that acts as a moral or spiritual snare, leading to ruin or apostasy. It is often used in a figurative sense to denote anything that causes someone to fall away from faith or righteousness.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΠΑΓΙΔΕΣ, ΠΡΟΣΚΟΜΜΑΤΑ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1322
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Part of Speech: Noun
Sounds like: dee-DA-kheen
Translations: teaching, a teaching, doctrine, instruction
Notes: This word refers to the act of teaching or the content of what is taught, often implying a body of doctrine or instruction. It can be used to describe the teachings of a person or a set of principles that are followed. In a sentence, it would function as a direct object receiving the action of a verb, such as 'they received the teaching' or 'he gave instruction'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ
Etymology: The word ΔΙΔΑΧΗ (didachē) comes from the verb διδάσκω (didaskō), meaning 'to teach'. It refers to the act or result of teaching.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3129
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Part of Speech: Verb
Sounds like: eh-MAH-theh-teh
Translations: you learned, you have learned
Notes: This word is an inflected form of the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. It is used to describe the action of acquiring knowledge or skill. In this form, it indicates that 'you' (plural) performed the action of learning in the past.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G4160
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Part of Speech: Verb (Participle)
Sounds like: poy-OON-tas
Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.
Inflection: Plural, Masculine, Accusative, Present, Active, Participle
Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ
G1578
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Part of Speech: Verb
Sounds like: ek-KLEE-ne-teh
Translations: turn away, turn aside, avoid, decline, deviate, shun, depart, withdraw
Notes: This word means to turn away or turn aside from something, often implying a deviation from a path, a moral standard, or a person. It can also mean to avoid or shun something. It is used to describe the act of physically moving away or metaphorically departing from a principle or a group.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΤΡΕΠΩ, ΑΦΙΣΤΑΜΑΙ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toy
Translations: such, such a one, of such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. It can refer to people or things, indicating their character, quality, or type. For example, it might be used to say 'such people' or 'things of this kind'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣΔΕ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-sin
Translations: they serve, they are serving, they are enslaved, they are in bondage
Notes: This word means to serve, to be a slave, or to be in bondage. It describes the act of rendering service, often implying a state of subjection or servitude. It is used to describe people who are serving or enslaved to someone or something.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2836
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Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5542
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Part of Speech: Noun
Sounds like: khray-sto-lo-GHEE-as
Translations: of smooth talk, of plausible speech, of flattery, of fair speech
Notes: This is a compound word formed from 'χρηστός' (chrestos), meaning 'good' or 'useful', and 'λόγος' (logos), meaning 'word' or 'speech'. It refers to speech that is outwardly pleasant or good, but often used deceptively or for selfish motives, such as flattery or persuasive but misleading arguments. It describes a type of speech that aims to please or persuade, rather than to convey truth or genuine intent.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΛΑΚΕΙΑ, ΠΙΘΑΝΟΛΟΓΙΑ
G2129
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Part of Speech: Noun
Sounds like: yoo-loh-GHEE-as
Translations: of blessing, of praise, of benediction, of good word
Notes: This word refers to a blessing, praise, or a good word spoken. It is a compound word formed from 'εὖ' (eu), meaning 'good' or 'well', and 'λόγος' (logos), meaning 'word' or 'speech'. It is often used in contexts of divine favor, commendation, or a spoken blessing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥ̓ΦΗΜΙΑ, ΕΥ̓ΧΑΡΙΣΤΙΑ
G1818
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Part of Speech: Verb
Sounds like: eks-ah-pah-TOH-sin
Translations: they deceive, they mislead, they trick, they beguile
Notes: This word is a verb meaning to deceive, mislead, or trick someone. It implies leading someone astray from the truth, often through cunning, flattery, or false pretenses. It is used to describe actions where individuals are intentionally made to believe something false.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ἈΠΑΤΑΩ, ΠΛΑΝΑΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0004
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Part of Speech: Adjective
Sounds like: ah-KAH-kohn
Translations: of the innocent, of the harmless, of the guileless, of the simple
Notes: This word describes someone who is innocent, harmless, or without guile. It implies a lack of evil or malicious intent. It is often used to describe people who are pure in heart or simple-minded in a positive sense, meaning they are not cunning or deceitful. In a sentence, it would modify a noun, indicating that the noun possesses these qualities, such as 'the souls of the innocent' or 'from the harmless ones'.
Inflection: Genitive, Plural, All genders
Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΑΚΑΚΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the word ΚΑΚΟΣ (kakos) meaning 'evil' or 'bad'. Thus, it literally means 'without evil' or 'not bad'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-KO-ay
Translations: obedience, a hearing, a hearkening, submission
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It is a compound word formed from 'ὑπό' (hypo, under) and 'ἀκούω' (akouō, to hear), literally meaning 'a hearing under'. It implies a readiness to obey or a state of being subject to authority.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
Etymology: From the Greek preposition 'ὑπό' (hypo, under) and the verb 'ἀκούω' (akouō, to hear), meaning to hear under or to listen attentively, leading to compliance.
G0658
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Part of Speech: Verb
Sounds like: ah-FEE-keh-toh
Translations: arrived, came, reached
Notes: This word is a verb meaning 'to arrive' or 'to come to' a particular place or state. It describes the action of reaching a destination or a specific point in time or condition. It is often used with prepositions like 'eis' (into) or 'pros' (to) to indicate the destination.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-roh
Translations: rejoice, be glad, be well, hail, farewell
Notes: This verb means to rejoice, be glad, or be well. It is often used as a greeting, similar to "hail" or "greetings," and can also be used as a farewell, meaning "farewell" or "goodbye." It expresses a state of joy or well-being.
Inflection: Present, Active, Indicative, 1st Person Singular; also functions as an imperative (rejoice!, hail!)
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
Etymology: From a primary verb, probably from the root of χάρις (charis, "grace"), meaning to be cheerful, to be in a state of grace or favor.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G4680
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Part of Speech: Adjective
Sounds like: so-FOOS
Translations: wise, clever, skilled, the wise, wise men, wise people
Notes: This word describes someone or something as possessing wisdom, intelligence, or skill. It is often used to refer to individuals who are considered wise or knowledgeable, or to actions and words that demonstrate wisdom. As an adjective, it modifies nouns to describe their quality of being wise.
Inflection: Accusative Plural Masculine or Accusative Plural Feminine
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G0257
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Part of Speech: Adjective
Sounds like: ah-KEH-rah-ee-oos
Translations: innocent, harmless, simple, pure, unmixed, unadulterated
Notes: This word describes someone or something as being pure, unmixed, or without harmful intent. It implies a state of being free from evil, guile, or corruption. It can be used to describe a person's character, indicating they are guileless or naive, or to describe a substance that is unadulterated.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΠΛΟΥΣ, ΑΚΑΚΟΣ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G4937
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Part of Speech: Verb
Sounds like: soon-TREEP-see
Translations: he will break, he will crush, he will shatter, he will bruise
Notes: This word describes the action of breaking, crushing, or shattering something completely. It implies a forceful and destructive action, often resulting in fragmentation or severe damage. It can be used in both a literal sense, like breaking an object, or a figurative sense, such as crushing an enemy or a spirit.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAN
Translations: Satan
Notes: This word refers to Satan, the adversary or accuser. It is used to denote the chief evil spirit, often depicted as the enemy of God and humanity. In sentences, it typically functions as the object of a verb or preposition.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΒΕΕΛΖΕΒΟΥΛ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G5035
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Part of Speech: Adjective, Adverb
Sounds like: TA-khei
Translations: quick, swift, fast, speedy, soon, quickly, swiftly, speedily
Notes: This word describes something that is quick, swift, or fast. It can be used to describe a person, an action, or a process. When used as an adverb, it indicates that something happens quickly or soon.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Singular, Feminine; or Adverbial form
Synonyms: ΕΝΤΑΧΕΙ, ΤΑΧΕΩΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G782
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Part of Speech: Verb
Sounds like: as-PAH-zeh-tai
Translations: he greets, she greets, it greets, he salutes, she salutes, it salutes, he embraces, she embraces, it embraces
Notes: This word means to greet, salute, or embrace. It is often used to convey a friendly or respectful salutation, similar to saying 'hello' or 'farewell' to someone. It can also imply a physical embrace or a warm welcome. In a sentence, it would typically be used to describe someone extending a greeting to another person or group.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ
G5095
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Part of Speech: Proper Noun
Sounds like: tee-MO-theh-os
Translations: Timothy
Notes: This is a male personal name, commonly translated as Timothy. It is used to refer to an individual, much like a name in English. In the provided examples, it functions as the subject of sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is of Greek origin, derived from two elements: τιμή (timē), meaning 'honor' or 'worth', and θεός (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G4904
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Part of Speech: Noun, Adjective
Sounds like: soon-ER-gos
Translations: fellow worker, a fellow worker, co-worker, a co-worker, helper, a helper, assistant, an assistant
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἔργον' (ergon), meaning 'work'. It refers to someone who works together with another, a colleague, or an associate. It can be used to describe a partner in a task or a helper in an endeavor.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΣΥΝΔΟΥΛΟΣ, ΣΥΝΕΡΓΑΤΗΣ, ΒΟΗΘΟΣ
Etymology: From the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. The word literally means 'working together'.
G3065
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Part of Speech: Proper Noun
Sounds like: LOO-kee-oss
Translations: Lucius
Notes: This is a masculine proper noun, referring to the Roman praenomen (first name) Lucius. It is used to identify a specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin 'Lucius', meaning 'light' or 'born at daylight'.
G2394
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Part of Speech: Proper Noun
Sounds like: ee-AH-sone
Translations: Jason
Notes: This is a common Greek proper name, equivalent to 'Jason' in English. It refers to a male individual. In the New Testament, it refers to a Christian in Thessalonica who hosted Paul and Silas, and also to the author of a five-volume history of the Maccabean revolt.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jason' is derived from the Greek verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. Thus, the name carries the connotation of 'healer' or 'one who heals'.
G4991
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Part of Speech: Proper Noun
Sounds like: soh-SEE-pa-tros
Translations: Sosipater
Notes: This is a masculine proper noun, referring to a specific person. The name is a compound word, derived from 'σῴζω' (sōzō), meaning 'to save' or 'to deliver', and 'πατήρ' (patēr), meaning 'father'. Thus, it means 'savior of his father' or 'father's savior'. It is used in sentences to identify an individual, much like a name in English.
Inflection: Singular, Nominative, Masculine
Etymology: The name ΣΩΣΙΠΑΤΡΟΣ is of Greek origin, formed from the verb σῴζω (sōzō, 'to save, preserve') and the noun πατήρ (patēr, 'father'). It literally means 'father's savior' or 'savior of his father'.
G0782
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Part of Speech: Verb
Sounds like: ahs-PAH-zoh-my
Translations: greet, salute, embrace, welcome
Notes: This verb means to greet, salute, or embrace someone. It is often used in the context of extending a welcome or showing respect. Although it has a middle/passive form, it is a deponent verb, meaning it has an active sense.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ
Etymology: The word comes from a root meaning 'to draw to oneself, to embrace'. It is related to the idea of drawing someone close in a gesture of greeting or affection.
G5062
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Part of Speech: Proper Noun
Sounds like: TER-tee-os
Translations: Tertius
Notes: Tertius is a proper noun, a masculine personal name of Latin origin, meaning 'third'. It is used to refer to a specific individual, as seen in the New Testament where Tertius is mentioned as the scribe who wrote down Paul's Epistle to the Romans.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tertius is of Latin origin, derived from the Latin word 'tertius', meaning 'third'. It was a common Roman cognomen.
G1125
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Part of Speech: Verb, Participle
Sounds like: grap-SAS
Translations: having written, who wrote, after writing, when he wrote
Notes: This word is an aorist active participle derived from the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective or adverb, describing an action that has been completed prior to the action of the main verb in the sentence. It can be translated in various ways depending on context, such as 'having written' or 'the one who wrote'.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΣΥΓΓΡΑΦΩ, ΑΠΟΓΡΑΦΩ
G1992
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Part of Speech: Noun
Sounds like: ep-is-toh-LEN
Translations: letter, an epistle, a letter, an epistle, a written message
Notes: This word refers to a written message, a letter, or an epistle. It is typically used to describe a communication sent from one person or group to another, often for official or personal purposes. It can be used in contexts such as sending a decree, a personal note, or a formal communication.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΡΑΜΜΑ, ΒΙΒΛΙΟΝ
G1050
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Part of Speech: Proper Noun
Sounds like: GAH-ee-oss
Translations: Gaius
Notes: Gaius is a common Roman praenomen, or personal name, frequently found in ancient Greek and Roman texts. It refers to a specific male individual. In the New Testament, several men named Gaius are mentioned, including one who was a traveling companion of Paul and another to whom the Third Epistle of John is addressed.
Inflection: Singular, Nominative, Masculine
Etymology: The name Gaius is of Latin origin, a very common Roman praenomen. Its etymology is uncertain, but it may be related to the Latin verb 'gaudere', meaning 'to rejoice'.
G3581
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Part of Speech: Adjective, Noun
Sounds like: XEH-nos
Translations: stranger, a stranger, foreigner, a foreigner, guest, a guest, host, a host, alien, an alien
Notes: This word refers to someone who is a stranger, a foreigner, or an alien. It can also mean a guest or a host, depending on the context. It is used to describe someone who is not from one's own family, city, or country. It can function as both an adjective (e.g., 'a foreign land') and a noun (e.g., 'the stranger').
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΠΑΡΟΙΚΟΣ, ΕΠΙΔΗΜΟΣ
Etymology: The word 'ξένος' is of uncertain origin, but it is thought to be an ancient word with connections to hospitality and the concept of 'otherness'. It has cognates in other Indo-European languages.
G3650
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Part of Speech: Adjective
Sounds like: OH-leess
Translations: of whole, of all, of entire
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. In the provided examples, it is used in phrases like 'from all your heart,' indicating a complete and undivided commitment or feeling.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΤΟΣ, ΑΠΑΣ
G2037
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Part of Speech: Proper Noun
Sounds like: eh-RAS-tos
Translations: Erastus
Notes: Erastus is a proper noun, referring to a specific individual. In the New Testament, Erastus is mentioned as a companion of Paul and a city treasurer in Corinth. He is known for his service to the early Christian community.
Inflection: Singular, Nominative, Masculine
Etymology: The name Erastus is of Greek origin, derived from the verb 'ἐράω' (eraō), meaning 'to love' or 'to desire'. Thus, the name means 'beloved' or 'lovely'.
G3623
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Part of Speech: Noun
Sounds like: oy-ko-NO-mos
Translations: steward, manager, administrator, a steward, a manager, an administrator
Notes: This word refers to a household manager, administrator, or steward, someone entrusted with the management of another's property or affairs. It is a compound word derived from 'οἶκος' (oikos), meaning 'house', and 'νέμω' (nemō), meaning 'to distribute' or 'to manage'. It is typically used to describe a person in charge of a household or an estate.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'οἰκονόμος' is a compound of 'οἶκος' (oikos), meaning 'house' or 'household', and 'νέμω' (nemō), meaning 'to distribute', 'to manage', or 'to arrange'. It literally means 'one who manages a household'.
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2894
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Part of Speech: Proper Noun
Sounds like: KWAHR-tos
Translations: Quartus
Notes: This is a proper noun, referring to a specific individual named Quartus. He is mentioned in the New Testament as a Christian who was with Paul when he wrote his letter to the Romans. The name is of Latin origin.
Inflection: Singular, Nominative, Masculine
Etymology: The name ΚΟΥΑΡΤΟΣ (Kouartos) is a transliteration of the Latin name Quartus, which means 'fourth'. It was a common Roman praenomen (given name) or cognomen (family name).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1410
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Part of Speech: Participle
Sounds like: doo-NAH-meh-noh
Translations: being able, able, powerful, one who is able, (to) one who is able, (to) the one being able
Notes: This word is a present active participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It can be translated as 'being able' or 'one who is able', often indicating capability or potential.
Inflection: Present, Active, Participle, Masculine or Neuter, Dative, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G4741
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Part of Speech: Verb
Sounds like: stee-REE-xai
Translations: to strengthen, to establish, to confirm, to support, to make firm
Notes: This word means to make something firm, stable, or secure. It is often used in a spiritual or moral sense, referring to the act of strengthening someone in their faith, resolve, or purpose, or establishing them in a particular truth or position. It implies providing a solid foundation or support.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΕΠΙΣΤΗΡΙΖΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, the good news
Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ
Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.
G2782
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Part of Speech: Noun
Sounds like: kee-ROOG-mah
Translations: proclamation, a proclamation, preaching, a preaching, message, a message
Notes: This word refers to the act of proclaiming or the content of what is proclaimed. It is often used in the context of a public announcement, a divine message, or the preaching of the Gospel. It can be used to describe the message itself or the act of delivering it.
Inflection: Singular, Neuter, Nominative or Accusative or Genitive
Synonyms: ΛΟΓΟΣ, ΕΥΑΓΓΕΛΙΟΝ
Etymology: Derived from the verb ΚΗΡΥΣΣΩ (KĒRYSSŌ), meaning 'to proclaim' or 'to preach', which itself comes from ΚΗΡΥΞ (KĒRYX), meaning 'herald' or 'messenger'.
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse
Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-oo
Translations: of mystery, of a mystery, of secret, of a secret
Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ
Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.
G5550
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Part of Speech: Noun
Sounds like: KHRO-noys
Translations: to times, in times, at times, to seasons, in seasons, at seasons
Notes: This word refers to a period of time, a season, or an appointed time. It is used to indicate when something occurs or during what duration. In the provided examples, it is used in the dative plural, often translated as 'in times' or 'during the times of'.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΑΙΡΟΙΣ, ΑΙΩΝΕΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oys
Translations: eternal, everlasting, perpetual, age-long, (to) eternal, (to) everlasting, (to) perpetual, (to) age-long
Notes: This word describes something that is without end, existing for an immeasurable period of time, or pertaining to an age or eon. It is often used in a theological context to refer to God's nature or the duration of future states. In this form, it would modify a plural noun in the dative case, indicating the recipient or instrument of an action.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G4601
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Part of Speech: Adjective, Noun
Sounds like: seh-see-gee-MEH-noo
Translations: of having been kept silent, of having been kept secret, of having been commanded to be silent, of having been hushed
Notes: This word is the genitive singular masculine or neuter form of the perfect passive participle of the verb 'σιγάω' (sigao), meaning 'to be silent' or 'to keep secret'. As a participle, it describes something that has been silenced or kept secret. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'that which has been silenced' or 'that which has been kept secret'.
Inflection: Perfect, Passive, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΣΙΩΠΑΩ, ΚΡΥΠΤΩ
G5319
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Part of Speech: Participle
Sounds like: fah-neh-roh-THEN-tos
Translations: of having been revealed, of having been made manifest, of having appeared
Notes: This word is a participle, indicating a completed action in the past. It describes something that has been made visible, known, or brought into the open. It functions like an adjective or adverb, modifying a noun or verb, and often implies that the revelation or manifestation has already taken place.
Inflection: Aorist, Passive, Masculine, Singular, Genitive
Synonyms: ΔΗΛΩΘΕΝΤΟΣ, ΓΝΩΡΙΣΘΕΝΤΟΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1125
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Part of Speech: Participle
Sounds like: grah-FOHN
Translations: writing, drawing, recording, one who writes, he who writes
Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-tee-KOHN
Translations: of prophetic, of the prophetic, prophetic
Notes: This word describes something that pertains to a prophet or prophecy. It is used to indicate that something is prophetic in nature, such as prophetic words or writings. It is an adjective that modifies a noun, indicating its connection to prophecy.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΡΟΦΗΤΕΙΑΣ, ΠΡΟΦΗΤΕΥΤΙΚΟΣ
G2026
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Part of Speech: Noun
Sounds like: ep-ee-ta-GAYN
Translations: command, commandment, order, injunction, a command, an order
Notes: This word refers to a command, order, or injunction given by someone in authority. It signifies something that is laid upon someone as a duty or requirement. It is often used in contexts where a divine or authoritative directive is being issued.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
Etymology: The word ΕΠΙΤΑΓΗ (epitagē) comes from the verb ἐπιτάσσω (epitassō), meaning 'to order, command, or enjoin upon', which is itself formed from ἐπί (epi, 'upon, to') and τάσσω (tassō, 'to arrange, assign').
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-ko-ANE
Translations: obedience, an obedience, submission, hearkening
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It implies a willingness to follow instructions or commands, often in a religious or moral context. It is frequently used to describe the act of obeying God or His will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1107
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Part of Speech: Verb, Participle
Sounds like: gno-rees-THEN-tos
Translations: of having been made known, of being made known, of having been revealed, of being revealed
Notes: This is a passive participle, indicating an action that has been completed or is in the process of being completed, and the subject is receiving the action. It refers to something that has been or is being made known or revealed. As a genitive singular, it often functions to modify a noun in the genitive case or to express a causal or temporal relationship.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G3441
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Part of Speech: Adjective
Sounds like: MOH-noh
Translations: to only, to alone, to single, to unique, to solitary
Notes: This word is an adjective meaning 'only,' 'alone,' 'single,' or 'unique.' It is used to describe something that is singular or exclusive. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the English equivalent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
G4680
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Part of Speech: Adjective
Sounds like: so-FOH
Translations: (to) a wise person, (to) the wise, (to) a wise man, (to) the wise man
Notes: This word is the dative singular form of the adjective 'wise'. It is often used substantively, meaning 'to a wise person' or 'to the wise man'. It indicates the indirect object of an action, showing to whom or for whom something is done.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΦΡΟΝΙΜΩ, ΣΥΝΕΤΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
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