Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Romans / Chapter 1Romans, Chapter 1
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2822
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Part of Speech: Adjective
Sounds like: KLEE-tos
Translations: called, invited, chosen, appointed
Notes: This word describes someone or something that has been summoned, invited, or designated for a particular purpose. It is often used in a religious context to refer to those who have been called by God for a specific role or salvation. It can be used to describe people, events, or even days that are set apart.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΕΚΛΕΚΤΟΣ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΣ
Etymology: From the verb καλέω (kaleō), meaning 'to call'. It refers to someone who has been called or invited.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STOH-los
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ
Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.
G0873
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Part of Speech: Adjective, Participle
Sounds like: ah-pho-RIS-meh-nos
Translations: set apart, separated, appointed, designated, marked off
Notes: This word is a perfect passive participle derived from the verb 'ἀφορίζω' (aphorizō), meaning 'to set apart' or 'to separate'. It describes something or someone that has been definitively set apart or designated for a specific purpose. It implies a completed action of separation or appointment.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΕΚΛΕΚΤΟΣ, ΚΕΧΩΡΙΣΜΕΝΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, the good news
Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ
Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4279
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Part of Speech: Verb
Sounds like: pro-ep-ing-GEL-la-to
Translations: he promised beforehand, he announced beforehand
Notes: This word is a compound verb, formed from the prefix 'προ-' (before) and 'επαγγέλλομαι' (to promise, to announce). It means to promise or announce something in advance, before it happens or is fully revealed. It describes an action completed in the past, with the result continuing or being relevant to the present.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1124
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Part of Speech: Noun
Sounds like: grah-FAIS
Translations: to writings, to scriptures, to records, to documents, to books
Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.
Inflection: Plural, Dative, Feminine
Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ
Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.
G0040
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Part of Speech: Adjective
Sounds like: HA-gee-aiss
Translations: holy, sacred, pure, consecrated
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to places, objects, or people that are dedicated to religious purposes or are morally pure. It is often used to describe God, angels, or believers.
Inflection: Plural, Dative, Feminine
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1096
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Part of Speech: Verb
Sounds like: geh-no-MEH-noo
Translations: having become, having come to pass, of having become, of having come to pass
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4690
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Part of Speech: Noun
Sounds like: sper-MA-tos
Translations: of seed, of offspring, of descendants, of children, of sperm
Notes: This word refers to seed, offspring, or descendants. It is often used in a literal sense for biological seed, but also metaphorically for the lineage or progeny of a person or group.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ, ΕΚΓΟΝΟΣ
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3724
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Part of Speech: Participle
Sounds like: ho-ris-THEN-tos
Translations: appointed, determined, designated, defined, established, ordained, of having been appointed
Notes: This word is a participle derived from the verb 'ὁρίζω' (horizō), meaning 'to define, determine, or appoint.' As a participle, it describes something that has been appointed, determined, or designated. It functions adjectivally, modifying a noun, or adverbially, indicating the manner or circumstance of an action. In the provided context, it describes the Son of God as having been appointed or determined.
Inflection: Aorist, Passive, Masculine, Singular, Genitive
Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G0042
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Part of Speech: Noun
Sounds like: ah-gee-oh-SOO-nays
Translations: of holiness, of sanctity, of sacredness
Notes: This word refers to the quality or state of being holy, sacred, or consecrated. It denotes moral purity, spiritual excellence, and separation for divine service. It is often used to describe the inherent nature of God or the character expected of believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ, ΕΥΣΕΒΕΙΑ
Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'set apart', combined with the suffix -ωσύνη (-ōsynē), which forms abstract nouns indicating a state or quality.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-boh-men
Translations: we took, we received, we got, we obtained
Notes: This word is the first person plural aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It indicates a completed action in the past by 'we' (the speaker and their group). It can be used in various contexts, such as taking an object, receiving a gift, or obtaining knowledge.
Inflection: Aorist Indicative, Active Voice, First Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΥΡΙΣΚΩ
Etymology: The verb 'λαμβάνω' (lambanō) comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take.' It has cognates in various Indo-European languages.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-toh-LAYN
Translations: mission, a mission, sending, a sending, commission, a commission, dispatch, a dispatch
Notes: This word refers to a sending forth, a mission, or a commission. It describes the act of sending someone or something out for a specific purpose, or the task or duty assigned to the one who is sent. It can be used to describe a divine commission or a human assignment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΜΨΙΣ, ΕΞΑΠΟΣΤΟΛΗ
Etymology: The word ἈΠΟΣΤΟΛΗ (apostolē) comes from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to send forth'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to prepare'.
G5218
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Part of Speech: Noun
Sounds like: hoo-pah-ko-ANE
Translations: obedience, an obedience, submission, hearkening
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It implies a willingness to follow instructions or commands, often in a religious or moral context. It is frequently used to describe the act of obeying God or His will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2822
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Part of Speech: Adjective, Noun
Sounds like: KLEE-toy
Translations: called, invited, chosen, the called, the invited, the chosen
Notes: This word describes someone who has been summoned or invited. It can refer to those who are literally called to an event, or, especially in a theological context, to those who are divinely called or chosen for a specific purpose, such as salvation or ministry. It functions as an adjective but is often used substantively (as a noun) to refer to the group of people who are called.
Inflection: Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΕΚΛΕΚΤΟΙ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ
Etymology: The word ΚΛΗΤΟΣ (klētos) comes from the verb καλέω (kaleō), meaning 'to call' or 'to invite'. It refers to someone who has been called or summoned.
G1510
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Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, being
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being, specifically referring to 'they are' or 'being'. It is often used to connect a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Present, Active, Indicative, Third Person, Plural
G4516
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Part of Speech: Proper Noun, Noun
Sounds like: ROH-may
Translations: Rome, strength, power, might, a strength, a power, a might
Notes: This word can refer to the city of Rome, the capital of the Roman Empire. It can also mean 'strength,' 'power,' or 'might,' referring to physical or moral force. In the context of strength, it describes the inherent ability or vigor to accomplish something. It can be used to describe the strength of a person, an animal, or even a concept.
Inflection: Singular, Nominative or Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word ῥώμη (rhōmē) meaning 'strength' is of uncertain origin, possibly related to ῥώννυμι (rhōnnymi, 'to strengthen'). The city name 'Rome' (Ῥώμη) is thought to be derived from this word, implying 'the city of strength' or 'the strong city'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOYS
Translations: beloved, dear, loved ones
Notes: This word describes someone who is loved or dear. It is often used to refer to people who are cherished or highly regarded. In the provided examples, it functions as a substantive, meaning 'the beloved ones' or 'those who are loved'.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
G2822
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Part of Speech: Adjective
Sounds like: KLEE-toyss
Translations: called, invited, chosen, a called one, an invited one, a chosen one
Notes: This word describes someone who has been called or invited, often with a divine or special purpose. It implies a selection or designation by a higher authority. It is frequently used in a religious context to refer to those who are called by God.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΕΚΛΕΚΤΟΣ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOH
Translations: I thank, I give thanks
Notes: This verb means to express gratitude or to give thanks. It is commonly used to acknowledge a benefit received or to show appreciation towards someone or something, often God. It can be used with a dative case to indicate the recipient of the thanks.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΑἸΝΕΩ, ΔΟΞΑΖΩ
Etymology: From the Greek words εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. The combination signifies 'to show good grace' or 'to be grateful'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G2605
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Part of Speech: Verb
Sounds like: kah-tang-GEL-le-tai
Translations: is proclaimed, is announced, is preached, is declared, is reported
Notes: This word is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). In its passive voice, it means to be proclaimed, announced, or preached publicly and widely. It is often used in the context of spreading news or a message, especially the Gospel.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ
G0622
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Part of Speech: Verb
Sounds like: oh-LOH
Translations: I will destroy, I will perish
Notes: This is an inflected form of the verb 'ἀπόλλυμι' (apollymi), which means 'to destroy' or 'to perish'. In this specific form, it indicates a future action, either 'I will destroy' (active voice) or 'I will perish' (middle/passive voice). The meaning depends on the context of the sentence.
Inflection: First Person, Singular, Future, Indicative, Active or Middle
Synonyms: ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3000
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Part of Speech: Verb
Sounds like: lah-TREH-oo-oh
Translations: to serve, to worship, to minister, to render religious service
Notes: This verb means to serve, especially in a religious or sacred context, implying devotion and worship. It describes the act of rendering service to a deity or performing religious duties. It can be used to express the act of worshipping God or serving Him through one's actions.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΘΕΡΑΠΕΥΩ
Etymology: From λάτρις (latris, "a hired servant"), which is of uncertain origin. It refers to the service rendered by a hired servant, which evolved to mean service or worship rendered to a deity.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news
Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0088
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Part of Speech: Adverb
Sounds like: ah-dee-ah-LEIP-tohs
Translations: unceasingly, constantly, without ceasing, continually, without intermission
Notes: This word is an adverb meaning "unceasingly" or "continually." It describes an action that happens without interruption or pause. It is a compound word formed from the negative prefix ἀ- (a-, meaning "not") and διαλείπω (dialeipō), which means "to leave off" or "to intermit." Thus, it literally means "not leaving off" or "without intermission." It is used to emphasize the continuous nature of an action or state.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
G3417
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Part of Speech: Noun
Sounds like: MNEH-yah
Translations: remembrance, a remembrance, mention, a mention, memory, a memory
Notes: This word refers to the act of remembering or bringing something to mind. It can be translated as 'remembrance' or 'mention'. It is often used in contexts where someone is making a record, recalling an event, or referring to something in speech or writing. For example, one might 'make mention' of someone or something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-OO-my
Translations: I make, I do, I produce, I perform, I create, I cause, I appoint, I observe, I keep
Notes: This word is a verb meaning 'to make' or 'to do'. It is often used in a broad sense to describe the act of bringing something into existence, performing an action, or causing an effect. It can refer to physical creation, the performance of duties, or the establishment of something. In the middle voice, as in 'ποιούμαι', it often means 'I make for myself', 'I do for myself', or 'I cause to be done for myself', implying a personal interest or involvement in the action.
Inflection: Present, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHOHN
Translations: of prayer, of a prayer, of supplication, of worship
Notes: This word refers to an act of prayer or supplication, a communication with God. It is often used in the context of religious devotion or asking for something from a divine being. In the provided examples, it is used in the genitive case, indicating 'of prayers' or 'belonging to prayers'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΕΗΣΕΩΝ, ΕΥΧΩΝ
G1189
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Part of Speech: Verb, Participle
Sounds like: deh-OH-meh-nos
Translations: begging, imploring, praying, asking, entreating, one who begs, he who begs
Notes: This word is a present middle/passive participle of the verb 'δέομαι' (deomai), meaning 'to beg,' 'to implore,' or 'to pray.' It describes someone who is in the act of making an earnest request or supplication. It can be translated as 'begging,' 'imploring,' or 'praying,' and often functions as a substantive, meaning 'one who begs' or 'he who begs,' depending on the context.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΙΤΟΥΜΕΝΟΣ, ΠΡΟΣΕΥΧΟΜΕΝΟΣ, ΠΑΡΑΚΑΛΩΝ
G2036
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Part of Speech: Verb
Sounds like: ee-POHS
Translations: they may say, they might say, they should say, they would say
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking, often in a context of caution or prevention, as in 'lest they say' or 'so that they do not say'. It is the third person plural form of the aorist subjunctive.
Inflection: Aorist, Subjunctive, Active, Third Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G2137
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Part of Speech: Verb
Sounds like: yoo-oh-doh-THEH-soh-my
Translations: I will be prospered, I will be made to prosper, I will have a prosperous journey, I will succeed
Notes: This word is a verb meaning to have a prosperous journey, to succeed, or to be made to prosper. It is used to describe someone who is given success or a favorable outcome, often with divine assistance. The form ΕΥ̓ΟΔΩΘΗΣΟΜΑΙ is a future passive indicative, meaning 'I will be prospered' or 'I will be made to prosper'.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΕΥ̓ΤΥΧΈΩ, ΚΑΤΕΥΟΔΌΩ
Etymology: The word ΕΥ̓ΟΔΌΩ is a compound of ΕΥ̓ (eu), meaning 'well' or 'good', and ὉΔΌΣ (hodos), meaning 'way' or 'journey'. Thus, it literally means 'to have a good journey' or 'to go well on the way', which evolved to mean 'to prosper' or 'to succeed'.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G2064
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Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1971
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Part of Speech: Verb
Sounds like: eh-pee-po-THOH
Translations: long for, yearn for, desire greatly, crave
Notes: This verb expresses a strong desire or longing for someone or something. It conveys a deep emotional yearning, often implying an intense affection or missing. It is used to describe a profound personal desire.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: From the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ποθέω (potheō), meaning 'to long for' or 'to desire'. The compound word intensifies the meaning of longing.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3330
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Part of Speech: Verb
Sounds like: meh-tah-DOH
Translations: to give a share of, to impart, to share, to give, to distribute
Notes: This is a compound verb formed from the preposition μετά (meta), meaning 'with' or 'after', and the verb δίδωμι (didomi), meaning 'to give'. Together, it means to give a share of something, to impart, or to distribute. It implies sharing something with others, often something that one possesses.
Inflection: Aorist, Active, Subjunctive, Singular, 3rd Person; or Aorist, Active, Imperative, Singular, 2nd Person
Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ
Etymology: The word is a compound of the Greek preposition μετά (meta), meaning 'with' or 'after', and the verb δίδωμι (didomi), meaning 'to give'. The combination emphasizes the act of giving a portion or sharing something.
G5486
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Part of Speech: Noun
Sounds like: kha-RIS-ma
Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace
Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ
Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.
G4152
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Part of Speech: Adjective
Sounds like: pnew-ma-ti-KON
Translations: spiritual, a spiritual thing, a spiritual gift
Notes: This word is an adjective meaning 'spiritual,' relating to the spirit, breath, or wind. It describes something that pertains to or is influenced by the Spirit, often in a religious or divine sense. It can also be used as a substantive, referring to a spiritual matter, gift, or person.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ, ΘΕΙΟΣ, ΑΓΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4741
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Part of Speech: Verb
Sounds like: stee-RICH-thay-nye
Translations: to be strengthened, to be established, to be confirmed, to be made firm, to be supported
Notes: This word is the aorist passive infinitive form of the verb 'stērizō'. It means 'to be strengthened' or 'to be established'. It describes the action of something or someone being made firm, stable, or resolute. It can be used in contexts where a person's faith or resolve is being strengthened, or where something is being made secure.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4837
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Part of Speech: Verb
Sounds like: soon-pah-rah-klee-THEE-nai
Translations: to be comforted together, to be encouraged together, to be exhorted together
Notes: This is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together,' and the verb ΠΑΡΑΚΑΛΕΩ (PARAKALEŌ), which means 'to call alongside,' 'to comfort,' 'to encourage,' or 'to exhort.' Therefore, ΣΥΝΠΑΡΑΚΛΗΘΗΝΑΙ means 'to be comforted, encouraged, or exhorted together with someone.' It describes a mutual experience of comfort or encouragement.
Inflection: Aorist, Passive, Infinitive
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loys
Translations: one another, each other, to one another, to each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more subjects. For example, 'they spoke to one another' or 'they loved each other'. It is always used in the plural.
Inflection: Plural, Dative, Masculine
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G0050
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Part of Speech: Verb
Sounds like: ag-no-EH-in
Translations: to be ignorant of, not to know, to ignore, to misunderstand, to be unaware
Notes: This word is the present active infinitive form of the verb 'ἀγνοέω' (agnoeō). It means 'to be ignorant of' or 'not to know' something. It can also imply a deliberate act of ignoring or overlooking. It is used to express a lack of knowledge or understanding about a person, fact, or situation.
Inflection: Infinitive, Present, Active
Synonyms: ἈΓΝΩΣΙΑ, ἈΓΝΩΜΟΣΥΝΗ
Etymology: From Ancient Greek ἀγνοέω (agnoéō), a compound of ἀ- (a-, 'not') and νοέω (noéō, 'to perceive, to know'). It literally means 'not to know' or 'to be without knowledge'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G4178
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Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G4388
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Part of Speech: Verb
Sounds like: pro-e-THE-men
Translations: I purposed, I proposed, I set forth, I displayed, I determined, I planned
Notes: This word is the first person singular, aorist middle indicative form of the verb 'protithēmi'. It means to set before, to propose, to purpose, or to display. In the middle voice, it often implies an action done for oneself or with a personal interest, such as purposing or determining something for oneself. It can be used to describe someone making a decision or setting out a plan.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΑΠΟΦΑΙΝΩ, ΔΙΑΤΑΣΣΩ
G2967
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Part of Speech: Verb
Sounds like: eh-koh-LOO-thayn
Translations: I was hindered, I was prevented, I was forbidden
Notes: This word means to be hindered, prevented, or forbidden from doing something. It is used to describe a situation where an action or movement is stopped or blocked by an external force or circumstance. As a passive verb, the subject is the one experiencing the hindrance.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΩΛΥΜΑ, ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ
Etymology: The word κωλύω is of uncertain origin, possibly related to a root meaning 'to cut off' or 'to check'.
G0891
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, while, unto, even to
Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G1204
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Part of Speech: Adverb, Interjection
Sounds like: DEH-oo-roh
Translations: come, come here, hither, come now
Notes: This word is an adverb or interjection used to invite or command someone to come to a place or to do something. It functions as an imperative, often translated as 'come!' or 'come here!' It can be used to urge someone to approach or to begin an action.
Inflection: Does not inflect
Synonyms: ΑΓΕ, ΙΔΟΥ
Etymology: From an imperative form of an obsolete verb meaning 'to come'. It is related to the idea of movement towards the speaker.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G2192
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Part of Speech: Verb
Sounds like: SKHOH
Translations: I have, I hold, I possess, I am
Notes: This is a first person singular present active indicative form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. It can also be used in a broader sense to mean 'to be' or 'to possess'. It describes an ongoing state or action of having or holding something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3062
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Part of Speech: Adjective
Sounds like: LOY-poys
Translations: to the rest, to the remaining, to the others, to the residue
Notes: This word is an adjective meaning 'remaining' or 'the rest'. It is used to refer to what is left over or those who are left behind. In this dative plural form, it indicates the recipients of an action or the group to whom something applies.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙΣ, ΥΠΟΛΟΙΠΟΙΣ
G1672
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Part of Speech: Noun
Sounds like: EL-lay-sin
Translations: to Greeks, for Greeks, by Greeks
Notes: This word refers to Greeks or Hellenes. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to', 'for', or 'by'. It can refer to people of Greek descent, or more broadly, to those who adopted Greek language and culture, regardless of their ethnic origin.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΛΛΑΔΙ, ΕΛΛΗΝΙΚΟΙΣ
G0915
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Part of Speech: Adjective, Noun
Sounds like: bar-BAH-roys
Translations: barbarians, to barbarians, for barbarians, to the barbarians, for the barbarians, foreign, to foreigners, for foreigners
Notes: This word refers to people who are not Greek, particularly those who do not speak Greek. It can be used as an adjective meaning 'foreign' or as a noun meaning 'foreigner' or 'barbarian'. In ancient Greek culture, it often carried a connotation of being uncivilized or uncultured, as their language sounded like 'bar-bar' to Greek ears. This specific form is a plural dative, indicating 'to' or 'for' these foreign people.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΑΛΛΟΓΕΝΕΣΙΝ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foys
Translations: to wise, to the wise, to a wise person, to a wise one, to the learned, to a learned person, to the skilled, to a skilled person
Notes: This word refers to someone who is wise, learned, or skilled. It is often used to describe individuals who possess practical wisdom, intellectual understanding, or expertise in a particular field. In the provided examples, it is used in the dative case, indicating that wisdom or understanding is given 'to' such individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙΣ, ΣΥΝΕΤΟΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', related to knowing or understanding. It describes someone who is adept or expert.
G0453
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Part of Speech: Adjective
Sounds like: ah-NO-ee-toyce
Translations: foolish, senseless, unwise, stupid, a foolish one, a senseless one
Notes: This word describes someone or something that lacks understanding, intelligence, or good sense. It implies a failure to comprehend or reason properly, often due to a lack of attention or spiritual insight. It can be used to describe people who are thoughtless or irrational.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΦΡΩΝ, ΑΣΥΝΕΤΟΣ
G3781
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Part of Speech: Noun
Sounds like: oh-fei-LEH-tays
Translations: debtor, one who owes, one who is obligated, a debtor
Notes: This word refers to someone who owes money or is under a moral or legal obligation to someone else. It can be used in a literal sense for financial debt or metaphorically for a duty or responsibility that is owed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΕΩΦΕΙΛΕΤΗΣ
Etymology: The word ὈΦΕΙΛΕΤΗΣ is derived from the verb ὈΦΕΙΛΩ (opheilō), meaning 'to owe' or 'to be indebted'.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G4289
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Part of Speech: Adjective
Sounds like: pro-THOO-mon
Translations: eager, willing, ready, zealous, a willing thing, a ready thing
Notes: This word describes someone or something that is eager, willing, or ready to do something. It implies a cheerful and prompt disposition towards an action or task. It can be used to describe a person's attitude or a quality of something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΘΥΜΙΑ
Etymology: The word ΠΡΟΘΥΜΟΣ (prothumos) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward,' and θυμός (thumos), meaning 'passion,' 'spirit,' or 'mind.' Thus, it literally means 'forward-minded' or 'eager-spirited,' conveying the sense of readiness and willingness.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ge-LI-sas-thai
Translations: to preach the gospel, to bring good news, to proclaim good tidings
Notes: This word is a compound verb meaning 'to bring good news' or 'to proclaim the gospel'. It is often used in the context of sharing the message of salvation or glad tidings. It can be used transitively, taking a direct object (e.g., 'to preach the gospel to someone'), or intransitively.
Inflection: Aorist, Infinitive, Middle or Passive Voice
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ
G1870
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Part of Speech: Verb
Sounds like: ep-ahee-SKHOO-noh-mahee
Translations: to be ashamed, to be ashamed of, to feel shame
Notes: This is a compound verb meaning 'to be ashamed' or 'to feel shame'. It is often used with a preposition or in a context where one is ashamed of something or someone. It implies a feeling of disgrace or embarrassment. For example, one might say 'I am not ashamed of the gospel'.
Inflection: Present, Indicative, Middle/Passive (Deponent), First Person, Singular
Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ
Etymology: From the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The verb αἰσχύνομαι itself is derived from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4100
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Part of Speech: Participle, Noun
Sounds like: pis-TEH-oo-on-tee
Translations: (to) the one believing, (to) the believer, (to) a believer
Notes: This word is the dative singular form of the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. When used with the definite article (τῷ), it functions as a substantive, referring to 'the one who believes' or 'the believer'. It indicates the recipient of an action or the person to whom something is directed, specifically someone who is in the act of believing or has faith.
Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle
Synonyms: ΠΕΠΟΙΘΟΤΙ, ΕΧΟΝΤΙ ΠΙΣΤΙΝ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of placing reliance or confidence in someone or something.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oh
Translations: (to) a Jew, (to) the Jew
Notes: This word refers to a person from Judea or a member of the Jewish people. In this dative singular form, it indicates the recipient or indirect object of an action, meaning 'to a Jew' or 'for a Jew'. It can be used in sentences like 'He gave the book to a Jew' or 'He spoke to the Jew'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
G1672
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Part of Speech: Noun, Adjective
Sounds like: el-LAY-nee
Translations: to a Greek, to a Gentile, to a Hellene, to a heathen, to a Greek-speaking person, to a Greek-speaking Jew
Notes: This word is the dative singular form of the noun or adjective 'ΕΛΛΗΝ' (Hellēn), meaning 'Greek' or 'Gentile'. It refers to a person of Greek origin, culture, or language, or more broadly, a non-Jew. In the dative case, it indicates the indirect object, often translated with 'to' or 'for'. For example, it could be used in a sentence like 'He spoke to the Greek'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-LYP-teh-tai
Translations: it is revealed, it is disclosed, it is unveiled, it is made manifest
Notes: This word describes something being revealed, disclosed, or unveiled. It is used to indicate that something previously hidden or unknown is now being made clear or manifest, often implying a divine or supernatural revelation. It is in the present tense, indicating an ongoing or continuous action.
Inflection: Present, Indicative, Passive, Third Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ
Etymology: The word ἀποκαλύπτω (apokalyptō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'to uncover' or 'to unhide'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2198
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Part of Speech: Verb
Sounds like: zay-SEH-tai
Translations: he will live, she will live, it will live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It refers to the act of existing, having life, or continuing to live. It is used to describe a person, animal, or even a concept that will continue to exist or experience life in the future.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEYE-ahn
Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness
Notes: This word refers to a state or act of ungodliness, impiety, or wickedness. It describes a lack of reverence or respect for God, often manifesting as impious or immoral behavior. It is used to denote actions or attitudes that are contrary to divine law or moral principles.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness
Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.
G2722
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Part of Speech: Verb, Participle
Sounds like: kah-tekh-ON-ton
Translations: of those holding, of those possessing, of those restraining, of those occupying, of those hindering, of those keeping
Notes: ΚΑΤΕΧΟΝΤΩΝ is the genitive plural masculine/neuter present active participle of the verb ΚΑΤΕΧΩ. This verb means to hold down, hold fast, possess, occupy, restrain, or hinder. As a participle, it describes an action being performed by the subject, often translated as 'those who are holding' or 'of those who hold'. Its meaning can vary depending on the context, often implying control, possession, or obstruction.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΧΟΝΤΩΝ, ΚΡΑΤΟΥΝΤΩΝ, ΚΩΛΥΟΝΤΩΝ
Etymology: The word ΚΑΤΕΧΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΕΧΩ (ECHO), meaning 'to have' or 'to hold'.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1110
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Part of Speech: Adjective, Noun
Sounds like: gno-STOHN
Translations: known, famous, notable, a known thing, what is known
Notes: This word is an adjective meaning 'known' or 'famous'. It can also function as a neuter noun, referring to 'that which is known' or 'a known thing'. In many contexts, especially with the verb 'to be', it is used impersonally to mean 'it is known' or 'let it be known', often introducing a fact or declaration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-sen
Translations: he revealed, he manifested, he made known, he appeared
Notes: This word means to make visible, to reveal, to disclose, or to make known. It is used to describe an action where something previously hidden or unknown is brought into the open or made clear. It can also mean to appear or become evident. This form indicates that the action was completed in the past by a single male or neuter subject.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΕΙΣΩ, ΓΝΩΡΙΖΩ, ΔΗΛΟΩ
Etymology: The word ΦΑΝΕΡΟΩ comes from the adjective ΦΑΝΕΡΟΣ (PHANEROS), meaning 'visible' or 'manifest', which itself is derived from ΦΑΙΝΩ (PHAINO), meaning 'to bring to light' or 'to show'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0275
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Part of Speech: Adjective
Sounds like: ah-o-RAH-tah
Translations: unseen, invisible, invisible things, unseen things
Notes: This word describes something that cannot be seen or is not visible to the eye. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ορατός' (visible). It is often used to refer to spiritual or divine realities that are beyond human perception.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ΑΟΡΑΤΟΣ is formed from the alpha privative (α-) and the adjective ΟΡΑΤΟΣ (visible), which comes from the verb ΟΡΑΩ (to see).
G2937
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Part of Speech: Noun
Sounds like: KTEE-seh-ohss
Translations: of creation, of a creature, of an institution, of an ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or creature), or an established institution or ordinance. It is often used in a theological context to refer to God's act of bringing the world into existence or the created world itself. It can also refer to human institutions or ordinances.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah-sin
Translations: to works, to deeds, to things made, to creations
Notes: This word refers to something made or done, a work, a deed, or a creation. It is often used in the context of human actions or divine creations. In the provided examples, it is used to refer to the works or deeds of a person.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΟΙΣ, ΠΡΑΞΕΣΙΝ
Etymology: From the Greek verb ποιέω (poieō), meaning 'to make' or 'to do'.
G3539
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Part of Speech: Participle
Sounds like: noh-OO-meh-nah
Translations: understood, perceived, comprehended, things understood, things perceived
Notes: This word is a present passive participle, meaning 'being understood' or 'being perceived'. It refers to things that are grasped by the mind or intellect, rather than by the senses. It is often used to describe abstract concepts or spiritual realities that can only be comprehended through mental or spiritual insight.
Inflection: Plural, Neuter, Nominative or Accusative, Present, Passive
Synonyms: ΓΙΝΩΣΚΟΜΕΝΑ, ΚΑΤΑΝΟΟΥΜΕΝΑ
Etymology: From νοῦς (nous), meaning 'mind' or 'intellect'. The verb νοέω means 'to perceive, to understand, to think'.
G2529
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Part of Speech: Verb
Sounds like: kah-tho-RAH-tai
Translations: is clearly seen, is perceived, is observed, is understood
Notes: This word means to be clearly seen, perceived, or understood. It is often used in a passive sense, indicating that something is being observed or comprehended by someone. It implies a clear and distinct perception, often of something that was previously hidden or difficult to discern.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΟΡΑΤΑΙ, ΓΙΝΩΣΚΕΤΑΙ, ΕΠΙΓΙΝΩΣΚΕΤΑΙ
G000166
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Part of Speech: Adjective
Sounds like: ah-EE-dee-os
Translations: eternal, everlasting, perpetual
Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to refer to things that are timeless, unending, or of infinite duration, often in a theological context to describe God's nature or the duration of future states.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter)
Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ
Etymology: From the Greek prefix ἀ- (a-, 'not') and the root of εἶδος (eidos, 'form, appearance'), implying something without a specific form or limit in time. It is related to the concept of 'always' or 'ever'.
G2320
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Part of Speech: Noun
Sounds like: theh-EE-oh-tays
Translations: divinity, divine nature, Godhead, a divinity
Notes: This word refers to the quality or state of being divine; the essential nature of God or a god. It describes the inherent attributes and characteristics that belong to the divine being. It is used to speak of the divine essence itself.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΕΟΤΗΣ, ΘΕΙΟΝ
Etymology: From the adjective θειος (theios), meaning 'divine', which is derived from θεος (theos), meaning 'God'. It refers to the quality or state of being divine.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0379
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Part of Speech: Adjective
Sounds like: ah-nah-poh-loh-GEE-toos
Translations: without excuse, inexcusable
Notes: This word describes someone or something that is without defense or has no valid excuse for their actions or state. It implies a lack of justification or a situation where no apology can be offered. It is used to indicate that a person or group is culpable and cannot escape responsibility.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ΑΝΕΥΘΥΝΟΣ, ΑΝΥΠΕΥΘΥΝΟΣ
Etymology: The word is a compound of the negative prefix ἀν- (an-, 'un-') and ἀπολογέομαι (apologeomai, 'to make a defense, to speak in defense'). It literally means 'not able to make a defense'.
G1097
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Part of Speech: Participle
Sounds like: GNO-n-tes
Translations: knowing, having known, understanding, perceiving, recognizing, realizing
Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G1392
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Part of Speech: Verb
Sounds like: eh-DOX-ah-san
Translations: they glorified, they honored, they praised, they magnified
Notes: This word is a verb meaning 'to glorify,' 'to honor,' 'to praise,' or 'to magnify.' It is used to describe the act of giving glory or honor to someone or something, often God or a person of authority. It can also mean to make something glorious or to exalt it.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΙΝΕΩ, ΥΨΟΩ, ΤΙΜΑΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TAY-san
Translations: gave thanks, thanked
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It describes the action of expressing gratitude. It is often used in contexts of prayer or acknowledging blessings.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΥ̓ΛΟΓΈΩ, ΔΟΞΆΖΩ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3154
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Part of Speech: Verb
Sounds like: eh-mah-tah-ee-OH-thay-sahn
Translations: they were made vain, they became futile, they became foolish, they were made foolish, they were made empty
Notes: This word describes a state of being rendered useless, futile, or foolish. It implies a loss of purpose or a descent into emptiness or irrationality. It is often used in contexts where people turn away from truth or wisdom and become absorbed in things that are ultimately meaningless or without value.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΕΝΟΩ, ΜΩΡΑΙΝΩ
Etymology: The verb ΜΑΤΑΙΟΩ is derived from the adjective ΜΑΤΑΙΟΣ (mataios), meaning 'vain, empty, foolish'. It signifies the act of making something vain or becoming vain oneself.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-ghee-SMOYS
Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) purposes, (to) disputes, (to) arguments
Notes: This word refers to thoughts, reasonings, or considerations, often implying an internal debate or deliberation. It can also denote purposes, plans, or even disputes and arguments, especially when referring to the inner workings of the mind or discussions among people. It is the plural dative form of the noun.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4654
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Part of Speech: Verb
Sounds like: es-ko-TIS-thay
Translations: was darkened, became dark, was made dark
Notes: This word is a verb meaning 'to be darkened' or 'to become dark'. It is often used metaphorically to describe the mind or understanding becoming obscured or confused, losing its clarity or insight. It indicates a state of being deprived of light, either literally or figuratively.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
G0801
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Part of Speech: Adjective
Sounds like: ah-SOON-eh-tos
Translations: foolish, unintelligent, without understanding, a foolish person
Notes: This word describes someone who lacks understanding, intelligence, or discernment. It implies a state of being without comprehension, often in a moral or spiritual sense, indicating a dullness of mind or an inability to grasp truth. It can be used to describe a person who acts unwisely or fails to perceive what is right or important.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ
Etymology: The word is a compound of the alpha privative (ἀ-), meaning 'not' or 'without', and the word συνετός (synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'without understanding'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5335
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Part of Speech: Verb (Participle)
Sounds like: FAS-kon-tes
Translations: saying, asserting, claiming, professing
Notes: This word is a present active participle, meaning 'saying,' 'asserting,' or 'claiming.' It describes an action that is ongoing or habitual, often indicating what someone is stating or professing. It is used to introduce a statement or a claim made by the subject of the sentence.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΕΙΠΟΝΤΕΣ, ΦΑΝΤΕΣ
G4680
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Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G3471
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Part of Speech: Verb
Sounds like: eh-moh-RAN-thay-san
Translations: they became foolish, they were made foolish, they acted foolishly
Notes: This word is a verb meaning 'to make foolish' or 'to become foolish'. It is used to describe someone or something that has lost its sense or wisdom, becoming senseless or absurd. In this specific form, it indicates that a group of people 'became foolish' or 'were made foolish' in the past.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΑΦΡΟΝΕΩ, ΜΩΡΟΣ
G0236
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Part of Speech: Verb
Sounds like: eel-LAX-an
Translations: they changed, they exchanged, they altered
Notes: This word describes the action of changing, exchanging, or altering something. It is used to indicate that a group of people (they) performed this action in the past. For example, it can refer to changing clothes, altering laws, or exchanging one thing for another.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΑΜΕΙΒΩ, ΜΕΤΑΤΙΘΗΜΙ
Etymology: The word ἀλλάσσω (allassō) comes from the Greek word ἄλλος (allos), meaning 'other' or 'another'. It signifies the act of making something different or turning it into something else.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0086
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Part of Speech: Adjective
Sounds like: af-THAR-too
Translations: of the incorruptible, of the imperishable, of the immortal, of the undecaying
Notes: This word describes something that is not subject to decay, corruption, or destruction. It is often used in a theological context to refer to God or to the nature of the resurrected body, implying immortality and eternal existence. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φθαρτός' (phthartos, meaning 'corruptible' or 'perishable').
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΝΩΛΕΘΡΟΣ
G3667
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Part of Speech: Noun
Sounds like: ho-moy-OH-mah-tee
Translations: likeness, a likeness, form, a form, image, a copy, resemblance, a resemblance
Notes: This word refers to something that is made like another thing, a copy, or a representation. It emphasizes the similarity or resemblance between two things, often implying a close correspondence in form or nature. It can be used to describe a physical image or a conceptual similarity.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ
G1504
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Part of Speech: Noun
Sounds like: ee-KO-nos
Translations: of an image, of a likeness, of a statue, of a representation
Notes: This word is the genitive singular form of the noun 'ΕΙΚΩΝ' (eikōn). It refers to the likeness, image, or representation of something, often a statue or a portrait. In a sentence, it would typically be used to show possession or origin, such as 'the form of the image' or 'made from an image'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G5350
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Part of Speech: Adjective
Sounds like: fthar-TOO
Translations: (of) perishable, (of) corruptible, (of) destructible
Notes: This word describes something that is subject to decay, corruption, or destruction. It refers to things that are mortal, transient, or capable of being ruined. It is often used in contrast to things that are immortal, incorruptible, or eternal.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΦΘΕΙΡΟΜΕΝΟΥ, ΔΙΑΦΘΕΙΡΟΜΕΝΟΥ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4071
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Part of Speech: Noun
Sounds like: peh-TEH-ee-nohn
Translations: of birds, of winged creatures
Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ
Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.
G5074
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Part of Speech: Noun
Sounds like: tet-ra-PO-dohn
Translations: of four-footed animals, of beasts, of quadrupeds
Notes: This word refers to animals that have four feet. It is often used to describe land animals in general, distinguishing them from birds or fish. In a sentence, it would indicate possession or origin related to such animals.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
G2062
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Part of Speech: Noun
Sounds like: her-pe-TON
Translations: of creeping things, of reptiles, of animals that creep, of serpents
Notes: This word refers to creeping things, reptiles, or any animal that moves by creeping or crawling on the ground. It can encompass a wide range of creatures, from snakes and lizards to insects or other small, ground-dwelling animals. It is often used in a general sense to refer to the class of such creatures.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΗΡΙΩΝ, ΖΩΩΝ, ΟΦΕΩΝ
Etymology: The word "ΕΡΠΕΤΟΝ" comes from the Greek verb "ἕρπω" (herpō), meaning "to creep" or "to crawl."
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ohn
Translations: of hearts, of a heart
Notes: This word refers to the physical heart, but more commonly, it signifies the inner self, the seat of thoughts, emotions, and will. It is used to describe the core of a person's being, from which all intentions and actions originate.
Inflection: Plural, Genitive, Feminine
Synonyms: ΨΥΧΩΝ, ΠΝΕΥΜΑΤΩΝ
G167
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Part of Speech: Noun
Sounds like: ah-ka-thar-SEE-an
Translations: uncleanness, impurity, filthiness, a defilement
Notes: This word refers to a state of ritual, moral, or physical impurity. It can describe anything that is unclean or defiled, whether in a literal sense (like dirt or refuse) or a metaphorical sense (like moral corruption or spiritual defilement). It is often used in religious contexts to denote that which is unacceptable or defiling in the sight of God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
Etymology: The word Ἀκαθαρσία (akatharsia) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and καθαρός (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'impurity'.
G0818
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Part of Speech: Verb
Sounds like: ah-tee-MAH-zes-thai
Translations: to dishonor, to disgrace, to treat shamefully, to put to shame
Notes: This word means to treat someone or something without honor or respect, to disgrace, or to put to shame. It implies a lack of esteem or a deliberate act of humiliation. It is often used in contexts where someone is subjected to contempt or indignity.
Inflection: Present, Passive, Infinitive
Synonyms: ἈΤΙΜΟΩ, ἈΣΧΗΜΟΝΕΩ
Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμάω' (timaō), meaning 'to honor' or 'to value'. Thus, it literally means 'to not honor' or 'to treat without value'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tah
Translations: bodies, slaves, persons
Notes: This word refers to physical bodies, but in ancient contexts, it could also refer to slaves or persons, especially when counted as property. It is the plural form of the noun 'σῶμα' (sōma).
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΑΡΚΕΣ, ΠΡΟΣΩΠΑ, ΔΟΥΛΟΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G3337
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Part of Speech: Verb
Sounds like: meh-TAL-lak-san
Translations: exchanged, changed, altered, transformed
Notes: This word means to exchange, change, or alter something for something else. It implies a complete transformation or substitution. It is often used in contexts where something is given up or traded for something different, sometimes for something inferior or unnatural.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΜΟΡΦΟΩ
Etymology: The word ΜΕΤΑΛΛΑΣΣΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, among, or after' and implying change, and the verb ΑΛΛΑΣΣΩ (allasso), meaning 'to change, alter, or exchange'.
G5579
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Part of Speech: Adjective
Sounds like: PSYOO-day
Translations: (to) false, (to) lying, (to) untrue
Notes: This word describes something that is false, untrue, or deceptive. It is used to qualify nouns, indicating that the noun possesses the quality of being false or misleading. For example, it can describe false statements, false prophets, or false teachings.
Inflection: Dative, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΛΗΘΕΙ, ΑΠΙΣΤΩ
Etymology: The word ΨΕΥΔΗΣ comes from the verb ΨΕΥΔΩ (pseudō), meaning 'to lie' or 'to deceive'.
G4576
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Part of Speech: Verb
Sounds like: eh-seh-BAS-thee-san
Translations: they worshipped, they revered, they honored
Notes: This word is a verb meaning 'to worship' or 'to revere'. It describes an action of showing deep respect, adoration, or homage, often towards a deity or something held sacred. In this form, it indicates that a group of people performed this action in the past.
Inflection: Aorist, Passive, Indicative, 3rd Person Plural
Synonyms: ΠΡΟΣΚΥΝΕΩ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ
G3000
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Part of Speech: Verb
Sounds like: eh-LA-trev-san
Translations: they served, they worshipped, they rendered service
Notes: This word describes the act of serving, worshipping, or rendering religious service, often to a deity or a master. It implies a devotion or homage, and in the provided context, it refers to the act of worshipping idols. It is used to describe actions performed by a group of people in the past.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΘΡΗΣΚΕΥΩ
Etymology: From λάτρις (latris, "hired servant") + -εύω (-euō, verbal suffix). It originally referred to the service of a hired servant, but in Koine Greek, it often took on the meaning of religious service or worship.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2937
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Part of Speech: Noun
Sounds like: KTEE-see
Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2936
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Part of Speech: Verb
Sounds like: KTIS-an-ta
Translations: created, having created, who created, the one who created
Notes: This word is a participle derived from the verb 'to create' or 'to found'. It describes someone or something that has performed the action of creating in the past. It is often used to refer to God as the creator of the heavens and the earth.
Inflection: Aorist, Active, Participle, Singular, Masculine, Accusative
Synonyms: ΠΟΙΗΣΑΝΤΑ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G3804
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Part of Speech: Noun
Sounds like: PA-thee
Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes
Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ahs
Translations: of dishonor, of disgrace, of shame, of indignity
Notes: This word refers to the state of being without honor, or experiencing disgrace, shame, or indignity. It describes a lack of respect or a condition of being held in low esteem. It is often used to describe the negative consequences or state resulting from a shameful act.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΟΣ, ΑΔΟΞΙΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2338
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Part of Speech: Noun
Sounds like: thay-LAY-ah-ee
Translations: females, women, hens, ewes
Notes: This word refers to female beings or animals. It is often used to distinguish them from males. Depending on the context, it can mean women, female animals like hens or ewes, or simply the female gender.
Inflection: Plural, Nominative, Feminine
Synonyms: ΓΥΝΑΙΚΕΣ, ΘΗΛΥΚΑ
G5446
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Part of Speech: Adjective
Sounds like: foo-see-KAYN
Translations: natural, physical, innate
Notes: This word describes something that pertains to nature, is in accordance with natural laws, or is inherent and innate. It can refer to physical characteristics or to an inherent disposition or quality.
Inflection: Accusative, Singular, Feminine
Synonyms: ΕΜΦΥΣΙΚΟΣ, ΑΥΤΟΦΥΗΣ
G5540
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Part of Speech: Noun
Sounds like: KHRAY-sin
Translations: use, usage, need, service, a use, a usage, a need, a service
Notes: This word refers to the act of using something, its purpose, or a specific need or service. It can describe the way something is employed or the benefit derived from it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΕΙΑ, ΟΦΕΛΟΣ, ΕΡΓΟΝ
Etymology: From the verb χράομαι (chraomai), meaning 'to use, to employ'.
G5449
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Part of Speech: Noun
Sounds like: FY-sin
Translations: nature, a nature, kind, a kind, birth, a birth, natural order, a natural order, natural disposition, a natural disposition
Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the way something is born or comes into being, or the innate disposition of a person or animal. It is often used in contrast to things that are artificial, man-made, or contrary to the natural order.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G730
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Part of Speech: Adjective, Noun
Sounds like: AR-reh-nes
Translations: male, a male, men, males
Notes: This word refers to a male, or something that is masculine. It is commonly used to describe male individuals, whether human or animal. It can function as an adjective modifying a noun, or it can be used substantively as a noun itself, meaning 'a male' or 'men'.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΑΝΗΡ, ΑΡΣΗΝ
G0863
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Part of Speech: Verb, Participle
Sounds like: ah-FEN-tes
Translations: having sent away, having let go, having left, having forgiven, having allowed, having abandoned
Notes: This word is a participle derived from the verb 'aphiēmi'. It describes an action that has been completed, often translated as 'having sent away,' 'having let go,' 'having left,' 'having forgiven,' or 'having allowed.' It indicates that the subject has performed the action of sending, letting, leaving, or forgiving something or someone. For example, it could be used in a phrase like 'having left their nets,' referring to fishermen who have abandoned their equipment.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ἈΠΟΛΥΣΑΝΤΕΣ, ἘΚΒΑΛΟΝΤΕΣ, ΠΑΡΑΛΙΠΟΝΤΕΣ
G2338
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Part of Speech: Noun
Sounds like: thay-LI-as
Translations: of a female, of a woman, of a girl, of a daughter, of a cow, of a ewe, of a she-goat, of a sow, of a female animal
Notes: This word refers to something that is female, whether a human or an animal. It is used to denote the feminine gender or a female being. In the provided examples, it appears to refer to female individuals or creatures.
Inflection: Plural, Genitive, Feminine
Synonyms: ΓΥΝΗ, ΚΟΡΗ
Etymology: From the Greek word θῆλυς (thēlys), meaning 'female' or 'feminine'. It is related to the idea of suckling or nursing, as seen in words like θηλή (thēlē) 'nipple'.
G1572
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Part of Speech: Verb
Sounds like: eks-ek-OW-thee-san
Translations: were burned, were inflamed, were kindled, were set on fire
Notes: This word describes something being intensely burned, kindled, or inflamed. It implies a strong, often destructive, burning action. It is a compound word formed from the prefix 'ἐκ-' (ek-), meaning 'out of' or 'from,' and the verb 'καίω' (kaiō), meaning 'to burn.'
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ
G3715
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Part of Speech: Noun
Sounds like: o-REK-sei
Translations: desire, a desire, lust, a lust, longing, a longing, appetite, an appetite
Notes: This word refers to a strong desire, longing, or appetite, often with a sense of reaching or stretching out for something. It can describe both positive and negative desires, depending on the context, such as a natural human appetite or an uncontrolled, passionate craving.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΠΙΘΥΜΙΑ, ΒΟΥΛΗ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G0737
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Part of Speech: Noun
Sounds like: AR-reh-sin
Translations: to males, for males, by males, with males
Notes: This word refers to males or men. It is used to indicate the recipient or instrument of an action, or the means by which something is done, often translated with 'to', 'for', 'by', or 'with'. It is a compound word, though its etymology is debated.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΗΡ
G0808
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Part of Speech: Noun
Sounds like: as-khee-mo-SOO-neen
Translations: indecency, an indecency, dishonor, shame, nakedness
Notes: This word refers to a state of indecency, dishonor, or shame. It can also refer to physical nakedness or an unseemly act. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'σχημοσύνη' (schēmosynē, meaning 'form', 'figure', or 'propriety'). Thus, it literally means 'without proper form' or 'improper behavior'. It is used to describe something that is unseemly or disgraceful.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑἸΣΧΥΝΗ, ἈΤΙΜΙΑ, ΓΥΜΝΟΤΗΣ
G2716
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Part of Speech: Verb, Participle
Sounds like: kah-ter-GAH-zoh-meh-noy
Translations: working, performing, accomplishing, producing, doing, committing, bringing about, achieving, carrying out, effecting
Notes: This word is a participle derived from the verb 'katergazomai'. It describes an action that is being performed or has been performed, often with a sense of completion or thoroughness. It can refer to working, accomplishing a task, producing something, or even committing an act, whether good or bad. It functions like an adjective or adverb, modifying a noun or verb to describe the one who is doing the action.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0489
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Part of Speech: Noun
Sounds like: an-tee-mis-THEE-an
Translations: recompense, a recompense, reward, a reward, retribution
Notes: This word is a compound noun formed from 'ἀντί' (anti, meaning 'in return for' or 'instead of') and 'μισθός' (misthos, meaning 'wages' or 'reward'). It refers to a payment or reward given in return for something, often implying a just return, whether good or bad. It can be used to describe a deserved reward for good deeds or a retribution for bad ones.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΘΟΣ, ΑΝΤΑΠΟΔΟΜΑ, ΑΝΤΑΠΟΔΟΣΙΣ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'in return for' or 'instead of', and the noun μισθός (misthos), meaning 'wages' or 'reward'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1163
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Part of Speech: Verb
Sounds like: eh-DEH-ee
Translations: it was necessary, it had to be, it behooved, one had to
Notes: This is an impersonal verb meaning 'it was necessary' or 'it had to be'. It describes something that was obligatory, proper, or destined to happen. It is often used to express a divine or moral necessity, or what was fitting or appropriate in a given situation. It typically takes an infinitive or a clause as its subject.
Inflection: Impersonal, Aorist, Indicative, Active
Etymology: The word ΔΕΙ (dei) comes from the Proto-Indo-European root *deh₁- meaning 'to put, to place'. In Greek, it developed the sense of 'it is necessary' or 'it is binding'.
G4106
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Part of Speech: Noun
Sounds like: PLA-nays
Translations: of error, of deceit, of wandering, of delusion, of straying
Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G0618
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Part of Speech: Verb (Participle)
Sounds like: ah-po-LAM-bah-non-tes
Translations: receiving, taking back, getting back, recovering, obtaining, enjoying
Notes: This word is a participle derived from the verb 'apōlambanō', meaning to receive, take back, or recover something. It can also imply obtaining or enjoying something, often as a due or reward. As a participle, it describes an action being performed by the subject of the sentence, functioning similarly to an adjective or adverb.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1381
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Part of Speech: Verb
Sounds like: eh-doh-kee-MAH-san
Translations: they approved, they tested, they examined, they proved, they discerned
Notes: This word is a verb meaning to test, examine, prove, or approve. It implies a process of scrutiny to determine the genuineness or worth of something, often leading to a positive outcome of approval or acceptance. It is used in the past tense, indicating an action that was completed.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΕΥΩ, ΕΞΕΤΑΖΩ
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NO-see
Translations: knowledge, full knowledge, recognition, a recognition, understanding, a understanding
Notes: This word refers to a deep, precise, and accurate knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It signifies a full and complete recognition or discernment. It is used to describe a profound insight or comprehension, often in a spiritual or moral context.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΑΙΣΘΗΣΙΣ
Etymology: From the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and γνῶσις (gnōsis), meaning 'knowledge'. It implies a more intense or complete form of knowledge than simple γνῶσις.
G0096
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Part of Speech: Adjective
Sounds like: ah-DOH-kee-mon
Translations: unapproved, rejected, worthless, reprobate, a worthless thing, an unapproved thing
Notes: This word describes something that has been tested or examined and found to be unacceptable, worthless, or failing to meet a standard. It can refer to things, like counterfeit money, or to people or their minds, indicating a state of being disapproved or unfit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΧΡΕΙΟΣ, ΑΔΟΚΙΜΑΣΤΟΣ, ΑΠΟΒΛΗΤΟΣ
Etymology: The word ἈΔΟΚΙΜΟΣ is a compound word formed from the negative prefix 'α-' (meaning 'not' or 'un-') and the word 'ΔΟΚΙΜΟΣ' (dokimos), which means 'approved' or 'tested and found worthy'. Thus, it literally means 'not approved' or 'untested'.
G3563
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Part of Speech: Noun
Sounds like: NOON
Translations: mind, a mind, understanding, an understanding, reason, a reason
Notes: This word is the accusative singular form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'reason'. It refers to the faculty of perception and understanding, often encompassing intellect, thought, and moral consciousness. It is used to indicate the direct object of an action, for example, 'to have a mind' or 'to direct one's understanding'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2520
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Part of Speech: Adjective, Noun
Sounds like: ka-THEH-kon-ta
Translations: fitting, proper, suitable, right, duties, obligations, what is proper, what is due
Notes: This word describes something that is fitting, proper, or suitable. When used as a noun, especially in the plural (as in ΚΑΘΗΚΟΝΤΑ), it refers to one's duties, obligations, or what is appropriate to do. It implies a sense of what is morally or socially correct.
Inflection: Present, Active, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΡΕΠΟΝΤΑ, ΔΙΚΑΙΑ, ΟΦΕΙΛΟΜΕΝΑ
Etymology: From the preposition κατά (katá, 'down, according to') and the verb ἥκω (hḗkō, 'to have come, to reach, to be present'). The combination implies 'to come down to what is fitting' or 'to reach what is appropriate'.
G4137
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Part of Speech: Participle
Sounds like: pep-lay-ROH-meh-noos
Translations: filled, completed, fulfilled, those who are filled, those who are completed, those who are fulfilled
Notes: This word is a perfect passive participle, meaning 'having been filled' or 'those who have been filled'. It describes a state of being completely full, complete, or fulfilled. It can refer to people or things that have reached a state of fullness or completion, often in a passive sense, meaning they have been acted upon to become full.
Inflection: Plural, Accusative, Masculine, Perfect, Passive
Synonyms: ΜΕΜΕΣΤΩΜΕΝΟΥΣ, ΓΕΜΟΝΤΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ah
Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief
Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G4124
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Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-ah
Translations: greed, covetousness, avarice, a desire for more, a grasping spirit
Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.
G3324
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Part of Speech: Adjective
Sounds like: mes-TOOS
Translations: full, filled, full of, filled with
Notes: This word is an adjective meaning 'full' or 'filled with'. It is used to describe something that is completely occupied or supplied with a particular substance or quality. It often takes a genitive case to indicate what it is full of, such as 'full of wisdom' or 'filled with joy'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΠΛΗΡΗΣ, ΓΕΜΩΝ
G5355
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Part of Speech: Noun
Sounds like: FTHO-noo
Translations: of envy, of jealousy, of ill will
Notes: This word refers to the feeling of envy, jealousy, or ill will towards another person, often arising from a desire for what they possess or achieve. It is used to describe a negative emotion that can lead to harmful actions or attitudes. In a sentence, it would indicate the source or object of such a feeling.
Inflection: Singular, Genitive, Masculine
Synonyms: ΖΗΛΟΣ, ΒΑΣΚΑΝΙΑ
G5408
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Part of Speech: Noun
Sounds like: FOH-noo
Translations: of murder, of slaughter, of killing, murder, slaughter, killing
Notes: This word refers to the act of murder, slaughter, or killing. It is a noun that describes the violent taking of a life. It can be used in various contexts to denote the act itself or the result of such an act.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΔΡΟΦΟΝΙΑ, ΣΦΑΓΗ, ΘΑΝΑΤΟΣ
Etymology: The word ΦΟΝΟΣ (phonos) comes from the Proto-Indo-European root *gʷhen-, meaning 'to strike, kill'. It is related to other words in Greek and other Indo-European languages that convey the idea of striking or killing.
G2054
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Part of Speech: Noun
Sounds like: EH-ri-dos
Translations: (of) strife, (of) contention, (of) discord
Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where there is a strong difference of opinion or a struggle for superiority. As a genitive form, it often indicates possession or origin, meaning 'of strife' or 'belonging to contention'. It is frequently used in contexts describing quarrels, disputes, or divisions among people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΦΙΛΟΝΕΙΚΙΑ
Etymology: The word ΕΡΙΣ (eris) is of uncertain origin, possibly pre-Greek. It is an ancient Greek word that has been used since Homeric times to denote strife, discord, or contention.
G1388
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Part of Speech: Noun
Sounds like: DO-loo
Translations: of deceit, of guile, of treachery, of fraud, of trickery
Notes: This word refers to deceit, guile, treachery, or trickery. It describes a cunning or deceptive way of acting or speaking, often with the intent to mislead or harm. It is typically used to characterize actions, words, or intentions that are not straightforward or honest.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΥΠΟΚΡΙΣΙΣ
Etymology: This word is of uncertain origin, possibly related to a word meaning 'bait' or 'snare'.
G2550
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Part of Speech: Noun
Sounds like: kah-koh-AY-thee-ahs
Translations: of ill will, of malice, of malevolence, of malignity, of an evil disposition, of a malicious disposition
Notes: This word refers to a malicious disposition, ill will, or malevolence. It describes a character trait of someone who is disposed to think or interpret things in the worst possible light, often with a desire to harm or slander others. It is a compound word formed from 'κακός' (bad, evil) and 'ἦθος' (character, disposition).
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΠΟΝΗΡΙΑ, ΦΘΟΝΟΣ
G5588
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Part of Speech: Noun
Sounds like: psee-thoo-ris-TAS
Translations: whisperer, a whisperer, gossip, a gossip
Notes: This word refers to a whisperer, someone who speaks secretly or in a low voice, often with malicious intent. It carries the connotation of a slanderer or a secret plotter, someone who spreads rumors or gossip, typically in a negative sense. It describes a person who engages in clandestine communication to undermine or harm others.
Inflection: Masculine, Plural, Nominative or Accusative
Synonyms: ΚΑΤΑΛΑΛΟΣ, ΔΙΑΒΟΛΟΣ
Etymology: The word ΨΙΘΥΡΙΣΤΗΣ (psithyristēs) is derived from the verb ψιθυρίζω (psithyrizō), meaning 'to whisper' or 'to murmur'. It is related to the onomatopoeic root ψιθ- (psith-), which imitates the sound of whispering.
G2637
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LAH-looce
Translations: slanderers, evil speakers, backbiters, revilers, those who speak against
Notes: This word describes someone who speaks evil or slanderously about others. It refers to individuals who engage in backbiting or malicious gossip, often with the intent to harm another's reputation. It can be used as an adjective to describe someone who is slanderous, or as a noun referring to a slanderer.
Inflection: Plural, Accusative, Masculine
Synonyms: ΨΙΘΥΡΙΣΤΑΣ, ΒΛΑΣΦΗΜΟΣ, ΚΑΚΟΠΟΙΟΣ
G2316
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Part of Speech: Adjective
Sounds like: theh-os-TOO-gays
Translations: hating God, God-hating, hated by God, God-hated
Notes: This is a compound adjective formed from 'θεός' (God) and 'στυγέω' (to hate). It can mean 'hating God' or 'God-hating', describing someone who is hostile towards God. It can also mean 'hated by God' or 'God-hated', describing someone who is an object of God's hatred. The context usually clarifies which meaning is intended.
Inflection: Plural, Masculine or Feminine, Nominative or Accusative
Synonyms: ΑΘΕΟΣ, ΔΥΣΣΕΒΗΣ, ΑΣΕΒΗΣ
G5197
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Part of Speech: Noun
Sounds like: hyoo-BRIS-tas
Translations: insolent person, violent person, arrogant person, a violent person, an arrogant person
Notes: This word refers to someone who is insolent, arrogant, or violent. It describes a person who acts with excessive pride, contempt, or aggression, often causing harm or insult to others. It can be used to describe someone who is a persecutor or an abuser.
Inflection: Masculine, Plural, Accusative
Synonyms: ΑΛΑΖΩΝ, ΥΠΕΡΗΦΑΝΟΣ, ΥΠΕΡΟΠΤΗΣ
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-AY-fah-noos
Translations: proud, arrogant, haughty, a proud person, arrogant people
Notes: This word describes someone who is proud, arrogant, or haughty. It implies a sense of superiority or disdain for others. It can be used to describe individuals or groups of people who exhibit such characteristics. In the provided examples, it is used as a noun, referring to 'the proud' or 'proud people'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ
G213
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Part of Speech: Adjective, Noun
Sounds like: ah-lah-ZOH-nas
Translations: boasters, boastful, arrogant, a boaster, an arrogant one
Notes: This word describes someone who is boastful, arrogant, or a braggart. It refers to a person who makes empty boasts or claims, often out of pride or self-importance. It can be used to describe individuals who are full of themselves and look down on others. In the provided context, it is used in a list of negative characteristics.
Inflection: Plural, Accusative, Masculine
Synonyms: ὙΠΕΡΗΦΑΝΟΣ, ΚΑΥΧΗΤΗΣ
G2147
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Part of Speech: Noun
Sounds like: ef-yoo-REH-tas
Translations: inventors, contrivers, devisers
Notes: This word refers to those who invent, discover, or devise something, often with a negative connotation in the New Testament, implying the invention of evil or mischief. It describes individuals who are clever at coming up with new things, whether good or bad.
Inflection: Masculine, Plural, Nominative
Synonyms: ΤΕΧΝΙΤΗΣ, ΔΗΜΙΟΥΡΓΟΣ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G1118
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Part of Speech: Noun
Sounds like: go-NEH-sin
Translations: to parents, for parents
Notes: This word refers to parents or ancestors. In this inflected form, it indicates the dative case, meaning it is used to show the indirect object of an action, often translated with 'to' or 'for' before 'parents'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΑΤΕΡΑΣ, ΜΗΤΕΡΑΣ
G0545
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Part of Speech: Adjective, Verb
Sounds like: ah-pee-THAYS
Translations: disobedient, unbelieving, rebellious, you are disobedient, you disobey
Notes: This word can function as an adjective meaning 'disobedient' or 'unbelieving', describing someone who refuses to be persuaded or obey. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'πείθω' (peitho, meaning 'to persuade' or 'to obey'). As an adjective, it can describe people who are rebellious or unpersuadable. It can also be a verb form, meaning 'you disobey' or 'you are disobedient', indicating an action of refusing to comply.
Inflection: Nominative or Accusative, Masculine or Feminine, Plural (as an adjective); or Present, Active, Indicative, 2nd Person, Singular (as a verb)
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΙΘΕΩ, ἈΠΙΣΤΟΣ
Etymology: The word is derived from the negative prefix ἀ- (a-, 'not') and the verb πείθω (peitho, 'to persuade', 'to trust', 'to obey'). Thus, it literally means 'not persuaded' or 'not obeying'.
G0801
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Part of Speech: Adjective
Sounds like: ah-SYNE-eh-toos
Translations: foolish, senseless, without understanding, unintelligent, stupid
Notes: This word describes someone who lacks understanding, discernment, or intelligence. It refers to a person who is foolish or senseless, often implying a moral or spiritual deficiency in their comprehension. It can be used to describe someone who acts without wisdom or insight.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ΜΩΡΟΣ
G0801
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Part of Speech: Adjective
Sounds like: ah-soon-THEH-toos
Translations: faithless, covenant-breaking, truce-breaking, without covenant, faithless ones, of faithless ones, to faithless ones
Notes: This word describes someone who is faithless, unreliable, or a breaker of covenants or agreements. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'σύνθετος' (synthetos), which relates to 'put together' or 'agreed upon'. Thus, it literally means 'not agreed upon' or 'without agreement', implying a lack of trustworthiness or adherence to promises. It is used to characterize individuals who do not keep their word or are disloyal.
Inflection: Plural, Accusative or Genitive, Masculine or Feminine
Synonyms: ΑΠΙΣΤΟΣ, ΑΝΟΜΟΣ
Etymology: From Ancient Greek 'ἀσύνθετος' (asýnthetos), formed from 'ἀ-' (a-, a privative alpha, meaning 'not' or 'without') and 'σύνθετος' (sýnthetos, meaning 'put together, compounded, agreed upon'), which comes from 'συντίθημι' (syntíthēmi, 'to put together, to agree').
G0794
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Part of Speech: Adjective
Sounds like: ahs-TOR-goos
Translations: without natural affection, unloving, heartless, unfeeling
Notes: This word describes someone who lacks natural affection, especially towards family members or those they should care for. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'στοργή' (storge, meaning 'natural affection' or 'family love'). It is used to characterize individuals who are devoid of the warmth and care typically expected in human relationships.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ἈΣΠΛΑΓΧΝΟΣ, ἈΝΕΛΕΗΜΩΝ
G0447
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Part of Speech: Adjective
Sounds like: ah-neh-leh-EE-moh-nas
Translations: unmerciful, merciless, pitiless, without mercy
Notes: This word is a compound adjective meaning 'unmerciful' or 'without mercy'. It describes someone who lacks compassion or pity. It is formed from the negative prefix 'ἀν-' (an-), meaning 'not' or 'without', and 'ἐλεήμων' (eleēmōn), meaning 'merciful'. It can be used to describe individuals or groups who act without showing any mercy or compassion.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΣΠΛΑΓΧΝΟΣ, ἈΝΗΜΕΡΟΣ, ἈΝΕΠΙΕΙΚΗΣ
Etymology: The word is a compound of the negative prefix ἀν- (an-), meaning 'not' or 'without', and ἐλεήμων (eleēmōn), meaning 'merciful' or 'compassionate'. The latter part derives from ἔλεος (eleos), meaning 'mercy' or 'pity'.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah
Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification
Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ
G1921
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Part of Speech: Verb, Participle
Sounds like: ep-ig-NOH-n-tes
Translations: knowing, having known, recognizing, understanding, perceiving, becoming acquainted with, learning
Notes: This word is a participle derived from the verb 'epiginōskō', meaning to know fully, recognize, or understand. It implies a deeper, more complete knowledge than simple 'knowing'. It is often used to describe coming to a full realization or accurate understanding of something or someone. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, such as 'those who know' or 'by knowing'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G4238
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Part of Speech: Verb (Participle)
Sounds like: PRAH-son-tes
Translations: doing, practicing, performing, accomplishing, those who are doing, those who are practicing
Notes: This word is a present active participle, meaning 'doing', 'practicing', or 'performing'. It describes an ongoing action or state of doing something. It is often used to refer to 'those who are doing' or 'those who are practicing' a particular action.
Inflection: Present Active Participle, Masculine, Nominative Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ
Etymology: From an uncertain root, perhaps related to the idea of 'passing through' or 'passing over', leading to the sense of 'accomplishing' or 'doing'.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oy
Translations: worthy, deserving, fitting, suitable, worthy ones, deserving ones
Notes: This word describes someone or something as having worth, being deserving of something, or being appropriate and fitting for a particular purpose or situation. It is often used to indicate that a person or thing measures up to a certain standard or expectation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G4160
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Part of Speech: Verb
Sounds like: poy-OO-sin
Translations: they make, they do, they produce, they perform
Notes: This word means 'to make', 'to do', 'to produce', or 'to perform'. It is used to describe actions or creations carried out by a group of people. For example, it can refer to people making something, doing a task, or bringing something into existence.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4909
Open in Concordance
Part of Speech: Verb
Sounds like: soon-yoo-doh-KOO-sin
Translations: they consent, they approve, they agree with, they are well pleased with
Notes: This is a compound verb formed from 'σύν' (with, together) and 'εὐδοκέω' (to be well pleased, approve). It means to consent, approve, or agree with someone or something, often implying a shared pleasure or approval. It describes an action where multiple parties are in agreement or find satisfaction in the same thing.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΣΥΜΦΩΝΕΩ, ΣΥΝΤΙΘΕΜΑΙ
G4238
Open in Concordance
Part of Speech: Verb
Sounds like: PRAS-soo-sin
Translations: they do, they practice, they accomplish, they perform, they manage, they fare
Notes: This word describes the act of doing, performing, or accomplishing something, often with a sense of continuous or habitual action. It can also refer to how one fares or manages in a situation. It is used to describe actions that are carried out or put into practice.
Inflection: Present Indicative, Active, Third Person Plural
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
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