2001 Translation

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5574

Part of Speech: Verb

Sounds like: psyoo-DOH-my

Translations: lie, speak falsely, deceive, be a liar

Notes: This word means 'to lie' or 'to speak falsely'. It is commonly used to describe the act of intentionally misrepresenting the truth. It is often found in contexts where someone is denying a claim or asserting their honesty, as in 'I am not lying' or 'I speak the truth, I do not lie'.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΑΠΑΤΑΩ, ΔΙΑΨΕΥΔΟΜΑΙ

Etymology: From ψεύδω (pseudō, 'to lie'), which is of uncertain origin, possibly related to ψάω (psaō, 'to rub, to touch lightly'), suggesting a 'slippery' or 'deceptive' quality.

G4901

Part of Speech: Verb, Participle

Sounds like: soon-mar-ty-ROO-sees

Translations: bearing witness with, testifying with, giving joint testimony, assenting to

Notes: This word is a present active participle, meaning 'bearing witness with' or 'testifying with'. It describes an action that is happening concurrently with another, indicating a shared or corroborating testimony. It is often used to show that one thing confirms or agrees with another, such as a conscience bearing witness to an action.

Inflection: Singular, Genitive, Feminine, Present, Active, Participle

Synonyms: ΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0088

Part of Speech: Adjective

Sounds like: ah-dee-ah-LEH-eep-tos

Translations: uninterrupted, incessant, continual, constant, unceasing

Notes: This word describes something that is without interruption or cessation. It signifies a continuous or constant state or action. It is often used to describe things that happen without a break, such as continuous prayer or unceasing effort. It is a compound word formed from the negative prefix 'ἀ-' (alpha privative, meaning 'not' or 'without') and 'διαλείπω' (to intermit, to leave off, to cease).

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΕΝΑΟΣ, ΔΙΗΝΕΚΗΣ, ΣΥΝΕΧΗΣ

G3601

Part of Speech: Noun

Sounds like: oh-doo-NAY

Translations: pain, a pain, sorrow, grief, anguish, distress

Notes: This word refers to physical pain, suffering, or anguish, as well as emotional sorrow or grief. It describes a deep sense of distress or affliction, whether bodily or mental. It is commonly used to express the feeling of being in great discomfort or sadness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'ὀδύσσομαι' (odyssomai), meaning 'to be angry' or 'to be vexed', suggesting a connection to feelings of distress or irritation.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2172

Part of Speech: Verb

Sounds like: yoo-KHO-main

Translations: I was praying, I was wishing, I was vowing

Notes: This is the imperfect middle/passive indicative form of the verb ΕΥ̓ΧΟΜΑΙ (euchomai). It describes an action that was ongoing or repeated in the past. The verb generally means to pray, to wish, or to vow. In this form, it conveys the sense of 'I was praying,' 'I was wishing,' or 'I was vowing,' indicating a continuous or habitual action in the past.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word ΕΥ̓ΧΟΜΑΙ (euchomai) comes from a Proto-Indo-European root meaning 'to speak solemnly, to vow, to pray.' It is related to words signifying a solemn declaration or a wish.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0331

Part of Speech: Noun

Sounds like: ah-NAH-theh-mah

Translations: accursed thing, curse, anathema, a curse

Notes: This word refers to something dedicated to God, often for destruction, and thus set apart as accursed or devoted to destruction. It can also refer to the state of being accursed or a person or thing that is cursed. In some contexts, it signifies a solemn vow or dedication, but more commonly, it carries the negative connotation of a curse or excommunication.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΡΑ, ΑΦΟΡΙΣΜΟΣ

Etymology: The word ἈΝΑΘΕΜΑ comes from the Greek verb ἀνατίθημι (anatithēmi), meaning 'to set up, dedicate, or lay up'. It originally referred to something set aside or dedicated, often to a deity, but later acquired the negative sense of something devoted to destruction or a curse.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2475

Part of Speech: Noun

Sounds like: is-rah-ay-LEE-tai

Translations: Israelites

Notes: This word refers to the descendants of Jacob, also known as Israel, who formed the nation of Israel. It is used to denote the people belonging to the nation of Israel, often in a religious or ethnic context. It is a compound word derived from 'Israel'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ

Etymology: The word 'Ἰσραηλείτης' (Israelites) is derived from 'Ἰσραήλ' (Israel), the name given to Jacob after his wrestling with God. The suffix '-είτης' indicates a person belonging to or descended from.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5206

Part of Speech: Noun

Sounds like: wee-oh-theh-SEE-ah

Translations: adoption, an adoption, sonship

Notes: This word refers to the act of taking someone into one's family as a son or daughter, granting them the full rights and privileges of a natural-born child. It is a compound word formed from 'son' and 'placing' or 'setting'. In a theological context, it often refers to God's act of adopting believers into His family.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of the Koine Greek words ΥΙΟΣ (huios), meaning 'son', and ΘΕΣΙΣ (thesis), meaning 'a placing' or 'a setting'. It literally means 'a placing as a son'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3551

Part of Speech: Noun

Sounds like: noh-moh-theh-SEE-ah

Translations: legislation, law-giving, a law-giving

Notes: This word refers to the act of giving or enacting laws, or the system of laws itself. It is a compound word derived from 'NOMOS' (law) and 'TITHĒMI' (to place or set). It can be used to describe the process by which laws are established or the body of laws that govern a society.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΜΟΣ, ΘΕΣΙΣ

Etymology: From the Greek word 'nomothetes' (lawgiver), which is a compound of 'nomos' (law) and 'tithemi' (to place, set). It refers to the act or process of establishing laws.

G2999

Part of Speech: Noun

Sounds like: lah-TREH-ee-ah

Translations: service, worship, a service, a worship

Notes: This word refers to service or worship, particularly religious service rendered to God. It can encompass acts of devotion, ritual, and obedience. It is often used in the context of the service offered in the temple or to a deity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΘΡΗΣΚΕΙΑ, ΔΟΥΛΕΙΑ

Etymology: From the verb λατρεύω (latreúō), meaning 'to serve' or 'to worship', which itself is derived from λάτρις (látris), meaning 'hired servant' or 'worshipper'.

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-ai

Translations: promises, a promise

Notes: This word refers to a promise, declaration, or announcement, often with an implication of a divine or authoritative pledge. It is frequently used in a religious context to refer to God's promises to humanity. In a sentence, it would function as a noun, for example, 'They believed the promises' or 'He made a promise.'

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ

Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) is derived from the verb ἐπαγγέλλω (epangellō), meaning 'to announce, promise, or proclaim.' It is formed from the prefix ἐπί (epi), meaning 'upon' or 'to,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to bring a message.'

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-on

Translations: such as, of what kind, what sort of, as, like, a such thing, a what sort of thing

Notes: ΟΙΟΝ is the neuter singular form of the adjective/pronoun ΟΙΟΣ. It is used to introduce a comparison, meaning 'such as' or 'as', or to ask about the quality or nature of something, meaning 'of what kind' or 'what sort of'. It can also function as a demonstrative, referring to something of a specific kind.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΙΑ, ΟΙΟΙ

Etymology: The word ΟΙΟΣ is of uncertain origin, possibly related to the demonstrative pronoun ΟΥΤΟΣ (this) or the interrogative pronoun ΤΙΣ (who, what).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1601

Part of Speech: Verb

Sounds like: ek-PEP-toh-ken

Translations: has fallen out, has failed, has fallen away, has fallen

Notes: This word is the perfect active indicative, third person singular form of the verb ΕΚΠΙΠΤΩ. It means to fall out, to fall away, to fail, or to lose one's standing. It can be used to describe something that has ceased to exist or has become ineffective, or someone who has deviated from a path or belief.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ

Etymology: The word ΕΚΠΙΠΤΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. Thus, it literally means 'to fall out of' or 'to fall from'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3049

Part of Speech: Verb

Sounds like: loh-GHEE-zeh-tai

Translations: he calculates, she calculates, it calculates, he reckons, she reckons, it reckons, he considers, she considers, it considers, he imputes, she imputes, it imputes, he thinks, she thinks, it thinks

Notes: This verb means to calculate, reckon, consider, or impute. It is often used in contexts of accounting, reasoning, or attributing something to someone. For example, it can describe someone thinking deeply about a matter or God crediting righteousness to a person.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2064

Part of Speech: Verb

Sounds like: eh-LEF-soh-mai

Translations: I will come, I shall come, I will go, I shall go

Notes: This word is a future tense form of the verb 'to come' or 'to go'. It indicates an action that will happen in the future, often expressing intention or certainty. It is used to describe the movement of a person or thing towards a specific location or event.

Inflection: Future, Indicative, Middle/Passive (Deponent), First Person Singular

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to go' or 'to come'. It is a very common verb in Koine Greek and other ancient Greek dialects.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G2192

Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G1080

Part of Speech: Participle

Sounds like: gen-nay-THEN-tone

Translations: of those who were born, of those who were begotten, of those born, of those begotten

Notes: This word is a participle derived from the verb 'gennaō', meaning 'to beget' or 'to give birth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it refers to 'those who were born' or 'those who were begotten', often used to describe a group of people by their origin or birth.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΓΙΝΟΜΑΙ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G4238

Part of Speech: Verb

Sounds like: PRAX-an-ton

Translations: having done, having acted, having accomplished, of those who have done, of those who have acted

Notes: This word is a participle derived from the verb 'πράσσω' (prassō), meaning 'to do,' 'to act,' or 'to accomplish.' As a genitive plural participle, it describes the action of multiple subjects who have already performed an action. It is often translated as 'of those who have done' or 'having done' when referring to a group.

Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΠΟΙΟΥΝΤΩΝ, ΕΡΓΑΣΑΜΕΝΩΝ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4286

Part of Speech: Noun

Sounds like: pro-THEH-sis

Translations: purpose, a purpose, intention, a setting forth, showbread, a showbread

Notes: This word refers to a purpose or intention, indicating a plan or design. It can also refer to the 'showbread' or 'bread of the Presence' in a religious context, which was bread set before God in the tabernacle or temple. In general usage, it describes a deliberate aim or a public display.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ

Etymology: From Ancient Greek πρόθεσις (próthesis, “a setting forth, proposal, purpose”), from προ- (pro-, “before”) + θέσις (thésis, “a setting, placing”).

G3306

Part of Speech: Participle, Adjective

Sounds like: MEH-nee

Translations: remaining, abiding, dwelling, enduring, staying, a remaining one, an abiding one

Notes: This word is a feminine, singular, nominative form of the present active participle of the verb 'ΜΕΝΩ' (menō). It describes something or someone that is remaining, abiding, or dwelling. It can function as an adjective, modifying a feminine noun, or as a substantive (a noun), referring to 'the one who remains' or 'the abiding one'.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΚΑΘΗΜΕΝΗ, ΕΝΟΙΚΟΥΣΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2564

Part of Speech: Verb, Participle

Sounds like: ka-LOON-tos

Translations: of calling, of inviting, of naming, of summoning, of being called, of being invited, of being named, of being summoned

Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call,' 'to invite,' 'to name,' or 'to summon.' As a genitive singular participle, it describes the action of 'one who is calling' or 'one who is being called,' depending on the voice. It functions like an adjective or noun, modifying another noun or pronoun in the genitive case, indicating possession, origin, or relationship.

Inflection: Present, Active or Middle/Passive, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3173

Part of Speech: Adjective

Sounds like: MEI-zohn

Translations: greater, larger, mightier, more important

Notes: This word is a comparative adjective, meaning 'greater' or 'larger'. It is used to indicate a higher degree of size, importance, or quantity when comparing two or more things. It can also imply superiority or preeminence.

Inflection: Comparative, Nominative or Accusative, Singular, Masculine or Feminine

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

Etymology: From the root of ΜΕΓΑΣ (megas), meaning 'great'. It is the irregular comparative form of this adjective.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, often unconditional, form of love. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time.

Inflection: Aorist, Indicative, Active, 1st Person, Singular

Synonyms: ΦΙΛΈΩ, ἘΡΆΩ

Etymology: From an unknown origin, possibly pre-Greek. It is a common word in Koine Greek, frequently used in the New Testament to describe divine and brotherly love.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1653

Part of Speech: Verb

Sounds like: eh-leh-OH

Translations: to have mercy, to show pity, to be merciful, to have compassion

Notes: This verb means to have mercy, to show pity, or to be merciful towards someone. It implies a feeling of compassion that leads to an act of kindness or relief for those in distress. It is often used in contexts where one person shows kindness or forgiveness to another, especially to those who are suffering or in need.

Inflection: First person singular, present active indicative

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word ἐλεέω (eleeō) is derived from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain, but it is a common term in ancient Greek literature and the Septuagint, carrying the sense of compassion and active help for the distressed.

G3627

Part of Speech: Verb

Sounds like: oyk-TAY-ree-soh

Translations: I will have compassion, I will pity, I will show mercy

Notes: This word means to feel compassion, pity, or mercy for someone. It describes an action of showing kindness or sympathy towards another. As a verb, it indicates an action performed by a subject.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word ΟΙΚΤΕΙΡΩ is derived from the noun οἶκτος (oiktos), meaning 'pity' or 'compassion'. It signifies the act of showing or feeling pity.

G3627

Part of Speech: Verb

Sounds like: oyk-TAY-roh

Translations: to have compassion, to pity, to feel pity, to show mercy

Notes: This verb means to have compassion, to pity, or to show mercy. It describes a deep feeling of sympathy and concern for someone who is suffering or in distress, often leading to an act of kindness or help. It is used to express a strong emotional response to the misfortune of others.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: From οἶκτος (oiktos, "pity") and the suffix -ειρω (-eirō, forming verbs). It signifies the act of showing pity or compassion.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G2309

Part of Speech: Verb

Sounds like: theh-LON-tos

Translations: of one wishing, of one desiring, of one willing, of one intending, of one wanting

Notes: This is the genitive singular masculine or neuter form of the present active participle of the verb 'θέλω' (thelo). It describes someone who is in the act of wishing, desiring, willing, or intending something. It often functions as a noun or an adjective, indicating possession or a characteristic of the subject. For example, it could be translated as 'of him who wishes' or 'of the one desiring'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΘΕΛΩ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G5143

Part of Speech: Verb, Participle

Sounds like: tre-KHON-tos

Translations: running, a running, of running, of one running, of those running, of a runner

Notes: This word is a present active participle, meaning 'running' or 'one who is running'. It describes an ongoing action of movement at a quick pace. It can function adjectivally to describe a noun, or substantively as a noun itself, referring to the person or thing that is running. In the genitive case, as seen here, it often indicates possession or describes the source or subject of the action.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΡΑΜΩΝ, ΦΕΥΓΩΝ

G1653

Part of Speech: Verb, Participle

Sounds like: eh-leh-OHN-tos

Translations: (of) him who shows mercy, (of) the one having mercy, (of) the merciful one

Notes: This word is a genitive singular masculine participle of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show pity'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of showing mercy. In a sentence, it would refer to 'the one who is showing mercy' or 'the merciful one', often used in a possessive sense due to its genitive case.

Inflection: Singular, Genitive, Masculine, Present, Active, Participle

Synonyms: ΟἸΚΤΊΡΩΝ, ΣΠΛΑΓΧΝΙΖΌΜΕΝΟΣ

Etymology: The verb 'ἐλεέω' (eleeō) comes from 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain, but it is an ancient Greek word related to compassion and kindness.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1825

Part of Speech: Verb

Sounds like: ex-AY-ghi-ra

Translations: I raised up, I awoke, I stirred up, I roused

Notes: This word means to awaken, raise up, or stir up. It can refer to waking someone from sleep, rousing them to action, or even raising someone from the dead. It is used to describe an action of bringing something or someone out of a state of inactivity or rest into a state of activity or life.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word ἐξεγείρω (exegeirō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐγείρω (egeirō), meaning 'to awaken' or 'to raise'. Thus, it literally means 'to raise out of' or 'to awaken from'.

G1731

Part of Speech: Verb

Sounds like: en-DEEK-so-mai

Translations: I may show, I may demonstrate, I may prove, I may display

Notes: This word means to show, demonstrate, or prove something, often with a sense of making it evident or displaying it publicly. It is used to indicate a clear and undeniable presentation of a quality, power, or truth. It is a compound word formed from the preposition 'ἐν' (in, among) and the verb 'δείκνυμι' (to show).

Inflection: First Person, Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΑΠΟΔΕΙΚΝΥΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1656

Part of Speech: Noun

Sounds like: EL-eh-ee

Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity

Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.

Inflection: Dative, Singular, Neuter

Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ

Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3370

Part of Speech: Adverb, Conjunction

Sounds like: meh-NOON-geh

Translations: nay rather, nay but, rather, indeed, of course, certainly

Notes: This word is a strong adversative or affirmative particle, often used to introduce a stronger, more emphatic statement or to correct a previous one. It can mean 'nay rather,' 'nay but,' 'indeed,' or 'of course,' emphasizing a contrast or affirming something with conviction. It does not inflect.

Inflection: Does not inflect

Synonyms: ΑΛΛΑΓΕ, ΓΕ, ΜΕΝ

Etymology: This word is a compound of three particles: μέν (men), οὖν (oun), and γε (ge). Each particle contributes to its emphatic and connective force, with μέν indicating an affirmation, οὖν a consequence or transition, and γε an emphasis.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0470

Part of Speech: Verb

Sounds like: an-tah-poh-KREE-noh-meh-nos

Translations: answering back, replying, gainsaying, disputing, arguing against

Notes: This word describes the action of answering back, replying, or disputing, often in a confrontational or argumentative manner. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return', and 'ἀποκρίνομαι' (apokrinomai), meaning 'to answer'. It implies a response that is in opposition or a counter-argument.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΣΣΟΜΑΙ

Etymology: The word ἀνταποκρίνομαι is a compound of ἀντί (anti), meaning 'against' or 'in return', and ἀποκρίνομαι (apokrinomai), meaning 'to answer'. It literally means 'to answer against' or 'to answer back'.

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G4111

Part of Speech: Verb

Sounds like: plah-SAN-tee

Translations: to the one who formed, to the one who molded, to the one who shaped, to the one who created

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'πλάσσω' (plassō). It refers to the action of forming, molding, or shaping something, often from a soft or pliable material like clay. In context, it typically refers to the one who performs the act of creation or formation, as in 'the one who formed' or 'the creator'. It is used to indicate the recipient or beneficiary of an action, or the indirect object.

Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle

Synonyms: ΠΟΙΗΣΑΝΤΙ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΙ

Etymology: The word 'πλάσσω' (plassō) comes from the Proto-Indo-European root *pelh₂- meaning 'to spread, flat'. It refers to the act of shaping or molding something, often by hand.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G2765

Part of Speech: Noun

Sounds like: keh-rah-MEH-oos

Translations: potter, a potter

Notes: This word refers to a potter, a person who makes pottery from clay. It is used to describe someone who works with clay to fashion vessels or other objects, often using a potter's wheel. It can be used in a literal sense for a craftsman or metaphorically to describe someone who shapes or molds something.

Inflection: Singular, Nominative, Masculine

Etymology: From κέραμος (keramos, "potter's clay, tile"), which is of uncertain origin, possibly from a Proto-Indo-European root meaning "to burn" or "to heat."

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4632

Part of Speech: Noun

Sounds like: SKEV-os

Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment

Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ

Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G1107

Part of Speech: Verb

Sounds like: gno-REE-sai

Translations: to make known, to know, to understand, to learn, to perceive, to reveal, to declare, to recognize

Notes: This word is an aorist active infinitive form of the verb 'γνωρίζω' (gnōrizō). It means 'to make known,' 'to reveal,' or 'to cause to know.' It is used to express the action of bringing something into knowledge or understanding, often in the sense of declaring or disclosing information. For example, it can be used in a sentence like 'He came to make known the truth.'

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΜΑΝΘΑΝΩ

G5342

Part of Speech: Verb

Sounds like: EE-neng-ken

Translations: he brought, he carried, he bore, he led, he produced

Notes: This word is a verb meaning 'he brought,' 'he carried,' or 'he bore.' It is the third person singular aorist active indicative form of the verb φέρω (pherō), which means 'to bear,' 'to carry,' 'to bring,' or 'to lead.' It describes a completed action in the past, performed by a single male or neuter subject.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: The verb φέρω (pherō) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.' It is a very ancient and common verb in Greek, with many derivatives.

G3115

Part of Speech: Noun

Sounds like: mah-kroh-thoo-MEE-ah

Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance

Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ

Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G2675

Part of Speech: Participle, Adjective

Sounds like: kah-tar-TEES-meh-nah

Translations: made complete, perfected, prepared, fitted, restored, equipped, adjusted, things made complete, things perfected

Notes: This word is a perfect passive participle, neuter plural, nominative or accusative case, derived from the verb 'καταρτίζω'. It describes something that has been fully prepared, perfected, or restored to its proper condition. It signifies a state of being completely fitted or adjusted, often with the implication of having been put in order or made ready for a specific purpose. It can refer to objects or concepts that have undergone this process.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΕΤΟΙΜΑ, ΤΕΛΕΙΩΜΕΝΑ, ΔΙΟΡΘΩΜΕΝΑ

Part of Speech: Noun

Sounds like: gno-REE-see

Translations: knowledge, recognition, understanding, a making known, a revelation

Notes: This word refers to the act of knowing, recognizing, or understanding something. It can also mean the act of making something known, or a revelation. It is used to describe the process of gaining or imparting knowledge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΕΠΙΓΝΩΣΙΣ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΓΝΩΡΙΣΙΣ (gnōrisis) is derived from the verb γνωρίζω (gnōrizō), meaning 'to make known' or 'to know'. It is related to the broader family of words stemming from the root γιγνώσκω (gignōskō), 'to know'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4282

Part of Speech: Verb

Sounds like: proh-eh-toy-MAH-sen

Translations: he prepared beforehand, he predestined, he appointed beforehand

Notes: This word means to prepare, make ready, or appoint beforehand. It implies an action taken in advance, often with a sense of divine pre-arrangement or predestination. It is used to describe someone who has made arrangements or plans ahead of time for a specific purpose or outcome.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΓΙΝΩΣΚΩ

Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the verb ἑτοιμάζω (hetoimazō), meaning 'to prepare' or 'to make ready'. Thus, it literally means 'to prepare before'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0025

Part of Speech: Adjective, Noun

Sounds like: ee-gah-pee-MAY-nayn

Translations: beloved, a beloved one, loved, a loved one, dear

Notes: This word is the perfect passive participle of the verb 'agapaō' (to love), used here in the feminine accusative singular form. It describes someone or something that has been loved or is held dear. It can function as an adjective, modifying a feminine noun, or as a noun itself, referring to 'the beloved one' or 'a beloved one'.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΦΙΛΗΤΉ, ἈΓΑΠΗΤΉ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2564

Part of Speech: Verb

Sounds like: klee-THEE-son-tai

Translations: they will be called, they shall be called

Notes: This word is a verb indicating an action that will happen in the future, specifically that a group of people or things will be named or summoned. It is used to describe a future state where someone or something receives a designation or is summoned.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΟΝΟΜΑΣΘΗΣΟΝΤΑΙ, ΠΡΟΣΚΛΗΘΗΣΟΝΤΑΙ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European *kelh₁-, meaning 'to shout, call'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G5275

Part of Speech: Noun

Sounds like: hoo-po-LEH-ee-mah

Translations: remnant, a remnant, residue, remainder

Notes: This word refers to that which is left over, a surviving part, or a residue. It is often used to describe a small group of people who remain after a larger group has been destroyed or dispersed, or a portion of something that is left behind. It can be used in both a literal and figurative sense.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΛΕΙΜΜΑ, ΛΟΙΠΟΝ

Etymology: The word ΥΠΟΛΕΙΜΜΑ is derived from the verb ὑπολείπω (hypoleipō), meaning 'to leave behind' or 'to remain'. It is formed from the prefix ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave'.

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-LOHN

Translations: completing, finishing, accomplishing, fulfilling, concluding, performing, executing, paying taxes, one who completes

Notes: ΣΥΝΤΕΛΩΝ is the present active participle of the verb ΣΥΝΤΕΛΕΩ. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. Therefore, it means 'to bring to an end together' or 'to complete fully'. It describes an action that is ongoing or in the process of being completed. It can be used to describe someone who is completing a task, fulfilling a prophecy, or paying taxes.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end'. The root ΤΕΛΕΩ comes from ΤΕΛΟΣ (telos), meaning 'end' or 'purpose'.

G4932

Part of Speech: Participle

Sounds like: soon-TEM-non

Translations: cutting short, shortening, finishing quickly, accomplishing quickly

Notes: This word is a compound participle formed from the preposition σύν (together with) and the verb τέμνω (to cut). It means to cut short, to shorten, or to bring to a swift conclusion. It describes an action of making something brief or concise, or of completing a task rapidly. It is often used in the context of God's work, indicating a swift and decisive action.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΣΥΝΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΜΝΩ is a compound verb derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb τέμνω (temnō), meaning 'to cut'. The combination implies cutting together or cutting short.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4280

Part of Speech: Verb

Sounds like: pro-EE-ray-ken

Translations: has said before, has spoken beforehand, has foretold, has previously stated

Notes: This word is a verb in the perfect tense, indicating an action completed in the past with continuing relevance to the present. It means to say or speak something before a particular event or time, often implying a prophecy, a prior declaration, or a previous statement. It is a compound word formed from the prefix 'προ-' (pro-), meaning 'before', and the verb 'εἴρηκα' (eirēka), which is the perfect form of 'λέγω' (legō), meaning 'to say' or 'to speak'.

Inflection: Third Person Singular, Perfect Active Indicative

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΑΓΓΕΛΛΩ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pen

Translations: he left behind, she left behind, it left behind, he abandoned, she abandoned, it abandoned, he forsook, she forsook, it forsook

Notes: This word is a compound verb meaning 'to leave behind,' 'to abandon,' or 'to forsake.' It implies a complete act of leaving something or someone in a particular state or place, often with a sense of desertion or neglect. It is used to describe an action that was completed in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G3666

Part of Speech: Verb

Sounds like: oh-moy-OH-thay-men

Translations: we were made like, we were likened, we were made to resemble

Notes: This word is a verb meaning 'to be made like' or 'to be likened'. It describes a state of being made similar or comparable to something else. It is used to indicate that a group of people (implied by 'we') have been brought into a state of resemblance or comparison with another entity.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΦΟΜΟΙΟΩ, ΠΑΡΑΠΛΗΣΙΟΩ

Etymology: The word ΟΜΟΙΟΩ comes from the Greek adjective ὅμοιος (homoios), meaning 'like, similar'.

G1377

Part of Speech: Verb (Participle)

Sounds like: dee-OH-kon-tah

Translations: pursuing, persecuting, chasing, following, running after, striving after, pressing on

Notes: This word is a participle derived from the verb 'διώκω'. It describes an action of pursuing, chasing, or following, often with intensity or purpose. It can refer to physically chasing someone or something, or metaphorically striving after a goal, like righteousness. It can also mean to persecute or harass someone.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Singular; or Nominative, Accusative, or Vocative, Neuter, Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ

Etymology: The word 'διώκω' comes from an ancient root meaning 'to run swiftly' or 'to put to flight'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAH-ben

Translations: he seized, he overtook, he apprehended, he understood, he attained, she seized, she overtook, she apprehended, she understood, she attained, it seized, it overtook, it apprehended, it understood, it attained

Notes: This is the third person singular aorist indicative active form of the verb 'καταλαμβάνω' (katalambanō). It is a compound verb formed from 'κατά' (kata), meaning 'down' or 'against', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. The verb can mean to seize, lay hold of, overtake, apprehend, or understand. Its meaning often depends on the context, ranging from physical capture to mental comprehension or attainment.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word 'καταλαμβάνω' is a compound verb derived from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. The prefix 'κατά' intensifies or directs the action of 'λαμβάνω'.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kohn

Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues

Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4350

Part of Speech: Verb

Sounds like: pros-EK-op-san

Translations: they stumbled, they struck against, they dashed against

Notes: This word means to strike against something, to stumble, or to cause someone else to stumble. It can be used literally, such as a building being struck by wind or waves, or figuratively, referring to a spiritual or moral stumbling block. It is a compound word formed from πρός (pros), meaning 'to' or 'against', and κόπτω (koptō), meaning 'to cut' or 'to strike'.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΣΚΑΝΔΑΛΙΖΩ, ΠΡΟΣΠΙΠΤΩ

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah-tos

Translations: of a stumbling block, of an offense, of a cause of stumbling

Notes: This word refers to something that causes one to stumble or fall, either literally or figuratively. It can also mean an obstacle, an impediment, or a cause for offense or moral failure. It is a compound word formed from 'πρός' (towards, against) and 'κόμμα' (a cut, a piece, a blow).

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ

Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It combines the preposition πρός (pros), meaning 'to, towards, against', with the noun κόμμα (komma), meaning 'a cut, a piece, a blow', which itself comes from the verb κόπτω (koptō), 'to strike, to cut'.

G5087

Part of Speech: Verb

Sounds like: TEE-thay-mee

Translations: put, place, lay, set, appoint, make

Notes: This verb means to put, place, lay, or set something down. It can also mean to appoint or make someone into a certain position. It is a very common verb used in various contexts to describe the action of arranging or establishing something.

Inflection: Present Active Indicative, First Person Singular (dictionary form)

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ

Etymology: From Proto-Indo-European *dʰeh₁- (to put, place). It is cognate with Latin 'facere' (to make, do) and English 'do'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4100

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.