Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Romans / Chapter 8Romans, Chapter 8
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2631
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Part of Speech: Noun
Sounds like: kah-TAH-kree-mah
Translations: condemnation, a condemnation, judgment, a judgment, sentence, a sentence
Notes: This word refers to a sentence of condemnation, a verdict that declares someone guilty and subject to punishment. It signifies the adverse judgment or decision pronounced against a person, often implying the resulting state of being condemned. It is used to describe the legal or divine pronouncement of guilt.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΜΑ, ΚΑΤΑΔΙΚΗ
Etymology: The word κατάκριμα (katakrima) is derived from the verb κατακρίνω (katakrino), meaning 'to condemn'. It is formed from the prefix κατα- (kata-), meaning 'down' or 'against', and κρίνω (krino), meaning 'to judge'. Thus, it literally means 'a judgment against'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G1659
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Part of Speech: Verb
Sounds like: ee-le-oo-THEH-roh-sen
Translations: he freed, he liberated, he set free
Notes: This word is a verb meaning 'to set free' or 'to liberate'. It describes the action of releasing someone or something from bondage, slavery, or any form of restraint. It is used to indicate that a person or entity performed the act of freeing another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΛΎΩ, ΛΎΩ
Etymology: The word ἘΛΕΥΘΕΡΌΩ (eleutheróō) comes from the adjective ἐλεύθερος (eleútheros), meaning 'free'. The verb form means 'to make free' or 'to set free'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Adjective
Sounds like: ah-DY-nah-ton
Translations: impossible, an impossible thing, impotent, weak, powerless
Notes: This word describes something that cannot be done or achieved, or someone who lacks strength or power. It is often used impersonally to mean 'it is impossible'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΔΥΝΑΜΟΣ, ἈΣΘΕΝΗΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'δυνατός' (dynatos), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'unable'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0770
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Part of Speech: Verb
Sounds like: ees-THEH-nay
Translations: was weak, was sick, was ill, was feeble
Notes: This word describes a state of being weak, sick, or feeble. It is used to indicate a lack of strength, whether physical, moral, or spiritual. In a sentence, it would typically describe someone or something that was in a state of weakness or illness in the past.
Inflection: Imperfect, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΜΝΩ, ἈΡΡΩΣΤΕΩ, ἈΔΥΝΑΤΕΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3992
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Part of Speech: Verb, Participle
Sounds like: PEM-psas
Translations: having sent, one who sent, he who sent, when he had sent
Notes: This word is an aorist active participle derived from the verb 'πέμπω' (pempō), meaning 'to send'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can be translated as 'having sent' or 'one who sent', indicating the person or thing that performed the action of sending.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ
G3667
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Part of Speech: Noun
Sounds like: ho-moy-OH-mah-tee
Translations: likeness, a likeness, form, a form, image, a copy, resemblance, a resemblance
Notes: This word refers to something that is made like another thing, a copy, or a representation. It emphasizes the similarity or resemblance between two things, often implying a close correspondence in form or nature. It can be used to describe a physical image or a conceptual similarity.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2632
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Part of Speech: Verb
Sounds like: kah-teh-KREE-nen
Translations: condemned, judged, sentenced
Notes: This word means to condemn, judge, or pass sentence upon someone. It implies a negative judgment or a decision against a person, often leading to punishment. It is typically used in contexts where a legal or moral judgment is being made.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΡΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah
Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification
Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ
G4137
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Part of Speech: Verb
Sounds like: play-roh-THEE
Translations: be fulfilled, be completed, be filled, be made full
Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ
Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TOO-sin
Translations: they walk, they live, they conduct themselves
Notes: This is a compound verb formed from 'περί' (around) and 'πατέω' (to tread, to walk). It means to walk around, to go about, or to live one's life, to conduct oneself. It is often used metaphorically to describe one's manner of life or behavior.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΖΑΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5426
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Part of Speech: Verb
Sounds like: phro-NOO-sin
Translations: they think, they are minded, they set their mind, they understand, they have understanding, they are of the same mind
Notes: This word describes the act of thinking, having a particular mindset, or setting one's mind on something. It can refer to intellectual activity, but often implies a moral or spiritual disposition, indicating the direction of one's thoughts and intentions. It is used to describe how people think or what they are focused on.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5427
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Part of Speech: Noun
Sounds like: froh-NEE-mah
Translations: mind, a mind, way of thinking, an attitude, purpose, a purpose, thought, a thought, disposition, a disposition
Notes: This word refers to the way one thinks, their mindset, attitude, or disposition. It can also denote a specific thought or purpose. It describes the inner workings of a person's mind, encompassing their intentions, feelings, and moral outlook. It is often used to describe a person's character or their general approach to life.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΛΟΓΙΣΜΟΣ
Etymology: The word ΦΡΟΝΗΜΑ is derived from the verb ΦΡΟΝΕΩ (phroneō), meaning 'to think, to have understanding, to be minded'. It is related to ΦΡΗΝ (phrēn), which originally referred to the diaphragm, then metaphorically to the seat of thought and emotion.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G2189
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Part of Speech: Noun
Sounds like: EKH-thra
Translations: enmity, hatred, hostility, a hatred
Notes: This word refers to a state of deep-seated hostility or animosity. It describes a feeling of strong opposition or ill will towards someone or something. It can be used to describe personal hatred or a more general state of conflict between groups or principles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΙΣΟΣ, ἈΝΤΙΘΕΣΙΣ
Etymology: From ἔχθρος (echthros, "hated, hostile"), which is related to ἔχθος (echthos, "hatred").
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-seh-tai
Translations: is subject, is submissive, is obedient, is put in subjection
Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0700
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Part of Speech: Verb
Sounds like: ah-REH-sai
Translations: to please, to be pleasing, to be agreeable, to satisfy
Notes: This word is the aorist active infinitive form of the verb ἀρέσκω (areskō), meaning 'to please' or 'to be pleasing'. It is used to express the action of pleasing someone or something, often in the sense of making oneself agreeable or satisfying a desire. For example, it can be used in a sentence like 'He desired to please the king.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΑΡΕΣΤΕΩ, ΙΚΑΝΟΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NAN-tai
Translations: they are able, they can, they have power, they are strong enough
Notes: This word means 'they are able' or 'they can'. It describes the capacity or power of a group of people or things to do something. It is often followed by an infinitive verb, indicating what they are able to do.
Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1487
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Part of Speech: Conjunction
Sounds like: eye-PER
Translations: if indeed, if perhaps, since, seeing that
Notes: This word is a compound conjunction formed from εἰ (if) and περ (indeed, very). It is used to introduce a conditional clause, often implying that the condition is true or likely to be true, or to emphasize the certainty of the condition. It can also convey a sense of 'since' or 'seeing that' when the condition is presented as a known fact.
Inflection: Does not inflect
Synonyms: ΕἸ, ἘΑΝ
Etymology: From the Greek conjunction εἰ (if) and the particle περ (indeed, very).
G3611, G3624
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Part of Speech: Verb, Adjective, Noun
Sounds like: oy-KEH-ee
Translations: to dwell, to inhabit, to live, to be at home, to manage a house, to be related, to be familiar, one's own, domestic, household, relative, kinsman, familiar friend
Notes: This word is a compound form that can derive from two different roots: the verb ΟΙΚΕΩ (oikeō) or the adjective/noun ΟΙΚΕΙΟΣ (oikeios). If from ΟΙΚΕΩ, it means to dwell, inhabit, or live in a place. If from ΟΙΚΕΙΟΣ, it refers to something belonging to one's household, one's own, or a relative or kinsman. The specific meaning depends on the context and inflection.
Inflection: It can be the present active infinitive of ΟΙΚΕΩ (to dwell), or the nominative/vocative masculine plural, or dative masculine/neuter plural of ΟΙΚΕΙΟΣ (one's own, relative).
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΣΥΓΓΕΝΗΣ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ron
Translations: dead, a dead one, a dead person, a corpse, a dead thing
Notes: This word describes something that has ceased to live or is lifeless. It can refer to a deceased person or animal, or more broadly to anything that is inanimate or without life. In a figurative sense, it can also describe something that is spiritually inert or unproductive.
Inflection: Singular, Accusative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1453
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Part of Speech: Participle
Sounds like: eh-GAY-ran-tos
Translations: of raising, of having raised, of having awakened, of having stood up, of having built, of having restored
Notes: This word is a participle derived from the verb 'ἐγείρω' (egeirō), meaning 'to raise,' 'to awaken,' 'to stand up,' 'to build,' or 'to restore.' As a genitive masculine singular participle, it functions like an adjective or noun, often translated as 'of the one who raised' or 'of him who raised.' It describes the action of raising or causing something to rise, often in a completed sense (aorist tense). It can refer to raising from sleep, raising from the dead, raising a building, or raising a person to a position.
Inflection: Aorist, Active, Participle, Genitive, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G1453
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Part of Speech: Participle
Sounds like: eh-GAY-rass
Translations: having raised, having awakened, having stirred up, the one who raised, the one who awakened
Notes: This word is an aorist active participle derived from the verb 'ἘΓΕΙΡΩ', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often translates to 'having raised' or 'the one who raised', indicating someone who performed the action of raising or awakening.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: From an assumed root *eger-, meaning 'to collect, gather'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2227
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Part of Speech: Verb
Sounds like: zoh-oh-poy-EE-say
Translations: will make alive, will give life, will quicken
Notes: This word means to make alive, to give life to, or to quicken. It is often used in a spiritual sense, referring to God's power to impart spiritual life or resurrection. It describes an action that will bring something to life or restore it to life.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΖΩΟΓΟΝΕΩ
G2349
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Part of Speech: Adjective
Sounds like: thnee-TAH
Translations: mortal, perishable, subject to death
Notes: This word describes something that is subject to death or decay, in contrast to something immortal or eternal. It is often used to refer to human beings or their bodies, emphasizing their temporary and fragile nature. It can be used to describe anything that is not divine or everlasting.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΦΘΑΡΤΟΣ, ΕΠΙΚΗΡΟΣ, ΩΚΥΜΟΡΟΣ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tah
Translations: bodies, slaves, persons
Notes: This word refers to physical bodies, but in ancient contexts, it could also refer to slaves or persons, especially when counted as property. It is the plural form of the noun 'σῶμα' (sōma).
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΑΡΚΕΣ, ΠΡΟΣΩΠΑ, ΔΟΥΛΟΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1774
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Part of Speech: Verb (Participle)
Sounds like: en-oy-KOON-tos
Translations: of dwelling in, of residing in, of inhabiting, of living in
Notes: This word is a present active participle, meaning 'dwelling in' or 'residing in'. It describes an ongoing action of inhabiting or living within something or someone. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and indicates that the subject is the one performing the action of dwelling.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΟΥΝΤΟΣ, ΚΑΤΟΙΚΟΥΝΤΟΣ
Etymology: The word ΕΝΟΙΚΕΩ is a compound word formed from the preposition ἐν (en), meaning 'in' or 'within', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G3781
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Part of Speech: Noun
Sounds like: oh-fee-LEH-tai
Translations: debtors, a debtor, those who owe, those who are obligated
Notes: This word refers to someone who owes a debt, whether it's a financial obligation, a moral duty, or a spiritual debt. It can also refer to someone who is obligated to do something or is guilty of an offense. In the provided context, it signifies being obligated or indebted, often in a moral or spiritual sense.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΧΡΕΩΦΕΙΛΕΤΗΣ, ΥΠΟΧΡΕΟΣ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G2198
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Part of Speech: Infinitive Verb
Sounds like: ZAYN
Translations: to live, to be alive
Notes: This is the present active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a continuous sense. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Infinitive, Present, Active
Etymology: From a prolonged form of a primary verb, which is probably of uncertain affinity. It refers to the act of living or being alive.
G2212
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Part of Speech: Verb
Sounds like: ZAY-teh
Translations: seek, look for, demand, require, ask for, desire
Notes: This word means to seek, search for, inquire, or demand. It is used to describe the act of looking for something or someone, or to demand or require something. It can also mean to desire or ask for something. In the provided examples, it is used in the imperative, commanding someone to seek or look for something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *gʷih₃-t- meaning 'to seek, to ask'.
G3195
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Part of Speech: Verb
Sounds like: MEL-le-teh
Translations: to be about to, to intend, to delay, to hesitate
Notes: This verb signifies being on the point of doing something, intending to do something, or being destined to do something. It often takes an infinitive to complete its meaning. In some contexts, it can also convey the idea of delaying or hesitating.
Inflection: Present, Indicative, Active, 2nd Person, Plural
Synonyms: ΜΕΛΛΩ, ΟΦΕΙΛΩ, ΔΕΩ
Etymology: The word ΜΕΛΛΩ comes from Proto-Indo-European, meaning 'to delay, to be slow'. It is related to words signifying 'to think, to consider'.
G0599
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Part of Speech: Verb
Sounds like: ah-poth-NAY-skane
Translations: to die, to be dead
Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.
Inflection: Infinitive, Present, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ
Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G2289
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Part of Speech: Verb
Sounds like: thah-nah-TOO-teh
Translations: you put to death, you kill, you are killing
Notes: This word means to put to death or to kill. It is used to describe the act of causing someone or something to die. In the provided examples, it is used in the imperative sense, commanding someone to kill, and also in a more figurative sense, referring to putting to death the deeds of the body.
Inflection: Present, Active, Indicative or Imperative, Second Person, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΠΟΘΝΗΣΚΩ
G2198
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Part of Speech: Verb
Sounds like: ZAY-ses-theh
Translations: you will live, you shall live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It is used to describe the act of existing, having life, or experiencing life. In the provided context, it is used as a command or promise, indicating that the recipients will live if they follow a certain action or instruction.
Inflection: Future, Middle/Passive, Indicative, 2nd Person Plural
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G0071
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Part of Speech: Verb
Sounds like: AH-gon-tai
Translations: they are led, they are brought, they are carried, they are driven
Notes: This word is a verb in the passive voice, meaning to be led, brought, or carried. It describes an action being done to the subject, rather than by the subject. For example, 'they are led to the city' or 'they are brought before the judge'.
Inflection: Present, Indicative, Passive, 3rd Person Plural
Synonyms: ΦΕΡΟΝΤΑΙ, ΚΟΜΙΖΟΝΤΑΙ
Etymology: From Proto-Indo-European *h₂eǵ- (“to drive, pull, move”). Cognate with Latin agō (“to drive, lead, do”).
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-beh-teh
Translations: you took, you received, you got
Notes: This word is a verb meaning 'you took' or 'you received'. It is used to describe an action of taking or receiving something that happened in the past, specifically referring to a group of people (you all) who performed the action. It can be used in contexts such as taking an object, receiving a gift, or grasping an idea.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1397
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Part of Speech: Noun
Sounds like: doo-LEE-as
Translations: of slavery, of bondage, of servitude, of service
Notes: This word refers to the state of being a slave or servant, or the condition of servitude and bondage. It can also refer to the act of service or obedience. In the provided context, it is used to describe the 'house of slavery' or 'house of bondage', referring to Egypt as a place of oppression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΟΣΥΝΗ, ΔΟΥΛΕΥΣΙΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G5206
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Part of Speech: Noun
Sounds like: wee-oh-theh-SEE-as
Translations: of adoption, of sonship
Notes: This word refers to the act of placing someone in the position of a son or daughter, granting them the rights and privileges of a child, even if they are not biologically related. It is often used in a theological context to describe God's act of adopting believers into His family. As a genitive noun, it typically indicates possession or relationship, meaning 'of adoption' or 'belonging to adoption'.
Inflection: Singular, Genitive, Feminine
G2896
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Part of Speech: Verb
Sounds like: KRAH-zoh-men
Translations: we cry out, we shout, we call out
Notes: This word means to cry out, shout, or call out, often with a loud voice or with urgency. It can be used to describe a strong emotional expression or a public proclamation. In a sentence, it would indicate that a group of people are making a loud vocal sound.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ
Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of a cry or shout.
G0005
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Part of Speech: Noun, Proper Noun
Sounds like: AB-bah
Translations: Abba, Father, O Father
Notes: This word is a transliteration of an Aramaic word meaning 'Father'. It is an intimate and respectful term, similar to 'Daddy' or 'Papa' but also conveying deep reverence. It is used as a direct address to God, emphasizing a close and personal relationship.
Inflection: Does not inflect (transliterated Aramaic)
Synonyms: ΠΑΤΗΡ
Etymology: The word is a direct transliteration of the Aramaic word 'abba', meaning 'father'. It was commonly used in Jewish contexts as a familiar yet respectful address for one's father.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G4828
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Part of Speech: Verb
Sounds like: soon-mar-too-REH-ee
Translations: bears witness with, testifies with, confirms
Notes: This is a compound verb formed from 'σύν' (together with) and 'μαρτυρέω' (to bear witness). It means to bear witness together with someone or something, or to confirm a testimony. It implies a joint or corroborating testimony, often used in a legal or spiritual context to indicate agreement or confirmation.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΩ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G2818
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Part of Speech: Noun
Sounds like: klay-roh-no-MOY
Translations: heirs, inheritors
Notes: This word refers to those who receive an inheritance, whether it be property, a legacy, or a spiritual blessing. It is used to describe someone who is legally entitled to receive something from another, often after that person's death. In a broader sense, it can refer to someone who is appointed to receive a promise or a share in something.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΛΗΡΟΥΧΟΙ, ΔΙΑΔΟΧΟΙ
G4789
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Part of Speech: Noun
Sounds like: soon-klay-roh-NO-moy
Translations: joint heirs, fellow heirs
Notes: This word is a compound noun, formed from the prefix "σύν" (syn), meaning "with" or "together," and "κληρονόμος" (kleronomos), meaning "heir." Therefore, it refers to individuals who are heirs together with someone else, sharing in an inheritance. It is used to describe those who share in a common spiritual inheritance, often with Christ.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΥΓΚΛΗΡΟΝΟΜΟΙ
G4841
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Part of Speech: Verb
Sounds like: soon-PAS-kho-men
Translations: suffer with, suffer together
Notes: This is a compound verb formed from the prefix ΣΥΝ (syn), meaning "with" or "together," and the verb ΠΑΣΧΩ (paschō), meaning "to suffer" or "to experience." Therefore, it means "to suffer with" or "to suffer together with someone." It describes the act of sharing in another's suffering or enduring hardship alongside them.
Inflection: Present, Indicative, Active, First Person Plural
G4888
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Part of Speech: Verb
Sounds like: soon-dox-AS-thoh-men
Translations: to be glorified together, to be honored together, to be exalted together
Notes: This is a compound verb meaning 'to be glorified together with' or 'to share in glory'. It describes the act of being glorified or honored in conjunction with someone else, implying a shared experience of exaltation or recognition. The prefix 'συν-' (syn-) means 'with' or 'together'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
G3049
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Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-ah
Translations: worthy, deserving, fitting, proper, a worthy thing
Notes: This word describes something or someone as having a certain value, merit, or worth. It is used to indicate that something is deserving of a particular treatment, honor, or consequence, or that it is appropriate and fitting for a given situation. It often implies a correspondence between a person's character or actions and what they receive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-ta
Translations: sufferings, afflictions, passions, experiences
Notes: This word refers to experiences, particularly those that involve suffering, affliction, or hardship. It can also denote emotions or passions. It is often used in a plural form to describe a series of trials or tribulations endured by an individual or group.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΘΛΙΨΕΙΣ, ΚΑΚΑ, ΠΕΙΡΑΣΜΟΙ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROO
Translations: of time, of a season, of the right time, of an opportune time, of a period
Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3195
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Part of Speech: Verb
Sounds like: MEL-loo-san
Translations: about to, going to, intended, future, destined, imminent
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to be going to'. It describes something that is on the verge of happening, or something that is destined or intended to occur. It often indicates an imminent future action or state. In this form, it functions adjectivally, modifying a noun.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-lyf-THEE-nai
Translations: to be revealed, to be uncovered, to be disclosed, to be made known
Notes: This word is the aorist passive infinitive form of the verb 'apokalypto'. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It describes the action of something previously hidden or unknown becoming visible or known, with the subject of the verb being the one receiving the revelation or uncovering. It is often used in contexts where divine truth or a secret is made manifest.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0603
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Part of Speech: Noun
Sounds like: ah-po-kah-rah-doh-KEE-ah
Translations: eager expectation, earnest expectation, intense longing, an eager expectation
Notes: This word describes a state of intense and eager expectation, often characterized by stretching out the head or looking intently forward. It implies a focused and earnest anticipation of something, often with a sense of longing. It is a compound word, formed from ἀπό (apo, 'away from'), κάρα (kara, 'head'), and δοκέω (dokeo, 'to watch' or 'expect'), literally meaning 'to watch with outstretched head'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ἘΛΠΙΣ
Etymology: The word is a compound noun derived from the verb ἀποκαραδοκέω (apokaradokeō), which means 'to wait with outstretched head'. This verb is itself formed from ἀπό (apo, 'away from'), κάρα (kara, 'head'), and δοκέω (dokeō, 'to watch' or 'expect').
G2937
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Part of Speech: Noun
Sounds like: KTEE-seh-ohss
Translations: of creation, of a creature, of an institution, of an ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or creature), or an established institution or ordinance. It is often used in a theological context to refer to God's act of bringing the world into existence or the created world itself. It can also refer to human institutions or ordinances.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse
Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0553
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Part of Speech: Verb
Sounds like: ah-pek-DEKH-eh-tai
Translations: awaits, expects, looks forward to, waits eagerly for
Notes: This is a compound verb formed from the preposition ἀπό (apo, 'from'), the preposition ἐκ (ek, 'out of'), and the verb δέχομαι (dechomai, 'to receive'). It signifies an eager and patient waiting for something, often with a sense of anticipation or longing. It describes an action where someone or something is actively looking forward to an event or outcome.
Inflection: Third person singular, Present, Indicative, Middle Voice
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ, ἈΝΑΜΕΝΩ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tee-tee
Translations: in vanity, to vanity, for vanity, in futility, to futility, for futility, in emptiness, to emptiness, for emptiness
Notes: This word refers to the state of being empty, useless, or without purpose. It describes something that is vain, futile, or transient, often implying a lack of substance or lasting value. It is used to express the idea of something being without effect or meaning.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΛΟΓΙΑ
G2937
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Part of Speech: Noun
Sounds like: KTEE-sees
Translations: creation, a creation, creature, a creature, ordinance, foundation
Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.
G5293
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Part of Speech: Verb
Sounds like: hoo-pe-ta-GAY
Translations: was subjected, was made subject, was put in subjection, was obedient, submitted
Notes: This word is a verb form meaning 'was subjected' or 'was made subject'. It describes the state of being placed under the authority or control of another, or of submitting oneself to someone or something. It is often used in contexts of obedience, submission, or being brought into order.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΕΙΘΩ, ΥΠΑΚΟΥΩ
G1635
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Part of Speech: Adjective, Participle
Sounds like: eh-KOO-sah
Translations: willing, voluntary, of one's own accord, willingly, voluntarily
Notes: This word is a participle derived from the root meaning 'willing'. It describes an action or state that is done freely, by choice, or without compulsion. It can function as an adjective, modifying a noun to describe someone who is willing, or as an adverb, indicating that an action is performed willingly.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ
Etymology: The word ἑκών (hekon) is of uncertain origin, but it is an ancient Greek word meaning 'willing' or 'voluntary'.
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAK-san-tah
Translations: the one who subjected, the one who put under, the one who subordinated
Notes: This word is a participle derived from the verb 'hypotassō', meaning 'to subject' or 'to put under'. It refers to the person or entity who performed the action of subjecting or subordinating something or someone else. It is used to describe the agent of the action.
Inflection: Aorist Active Participle, Singular, Masculine, Accusative
Synonyms: ΥΠΟΤΙΘΗΜΙ, ΥΠΟΚΛΙΝΩ
Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G1659
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Part of Speech: Verb
Sounds like: eh-lef-theh-roh-THEH-seh-tai
Translations: will be set free, will be liberated, will be delivered
Notes: This word is a verb meaning 'to set free' or 'to liberate'. It is used to describe the act of releasing someone or something from bondage, slavery, or any form of restraint. In a sentence, it would indicate that a subject will experience freedom or deliverance in the future.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ἈΠΟΛΎΩ, ΡΎΟΜΑΙ
G5356
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Part of Speech: Noun
Sounds like: fthor-AS
Translations: of corruption, of destruction, of decay, of ruin, of perishing
Notes: This word refers to the state of decay, ruin, or perishing. It signifies a process of deterioration or destruction, often implying a loss of original form or integrity. It is used to describe physical, moral, or spiritual corruption.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΚΑΤΑΦΘΟΡΑ
G1657
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Part of Speech: Noun
Sounds like: eh-lew-the-REE-an
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in contexts of political or personal independence.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἈΦΕΣΙΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: of children, children
Notes: This word refers to offspring, descendants, or young ones. It is used to denote a child or children in a literal sense, or sometimes metaphorically to refer to those who are spiritually related or under someone's care. It is a common term for a son or daughter.
Inflection: Genitive, Plural, Neuter
Synonyms: ΥΙΩΝ, ΠΑΙΔΩΝ
G1492
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Part of Speech: Verb
Sounds like: OY-da-men
Translations: we know, we have known
Notes: This word means 'we know' or 'we have known'. It is the first person plural form of the verb 'oida', which means 'to know'. Although morphologically a perfect tense, 'oida' is used with a present meaning, indicating a state of knowing or having knowledge. It is used to express a certainty or understanding held by a group of people.
Inflection: First Person, Plural, Perfect Active Indicative (used as a present)
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΣΤΑΜΕΝ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4959
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Part of Speech: Verb
Sounds like: soos-teh-NAH-zei
Translations: groans together, sighs together, suffers together, travails in pain together
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb στενάζω (stenazo), meaning 'to groan' or 'to sigh'. Therefore, it means to groan or sigh together with someone or something, or to suffer together. It describes a shared experience of pain, distress, or longing.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΣΥΝΩΔΙΝΩ, ΣΥΜΠΑΣΧΩ
G4944
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Part of Speech: Verb
Sounds like: soon-oh-DEE-nay
Translations: to travail together, to be in labor together, to suffer birth pangs together
Notes: This is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together,' and the verb 'ὠδίνω' (ōdinō), meaning 'to be in travail' or 'to suffer birth pangs.' Therefore, it means to experience the pains of childbirth or intense suffering alongside others, or to share in a collective struggle or process that leads to a new creation or outcome.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΣΥΣΤΕΝΑΖΩ
G0891
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, while, unto, even to
Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G0001
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Part of Speech: Noun
Sounds like: ah-par-KHEEN
Translations: firstfruit, a firstfruit, first-fruits, an offering of first-fruits
Notes: This word refers to the first portion of a harvest or produce that is offered to God or a deity as a religious duty. It signifies the initial offering, often considered the best part, and can also refer to the first in a series or the beginning of something. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (arche, 'beginning').
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΛΕΙΑ
Etymology: The word ἀπαρχή (aparchē) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀρχή (archē), meaning 'beginning' or 'first'. It literally means 'from the beginning' or 'first offering'.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G4726
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Part of Speech: Verb
Sounds like: steh-NAH-zoh-men
Translations: we groan, we sigh, we lament
Notes: This word means to groan, sigh, or lament, often expressing deep distress, pain, or longing. It describes an inward feeling that may or may not be audible. It is used to convey a sense of burden, frustration, or eager expectation.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΟΔΥΡΟΜΑΙ, ΚΟΠΤΟΜΑΙ
G5206
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Part of Speech: Noun
Sounds like: Hwee-oth-eh-SEE-an
Translations: adoption, a sonship, a placing as a son
Notes: This word refers to the act of adopting someone as a son or daughter, or the state of being adopted. It is a compound word formed from 'son' (ΥΙΟΣ) and 'placing' or 'setting' (ΘΕΣΙΣ), literally meaning 'the placing of a son'. In a theological context, it often refers to God's act of adopting believers into His family, granting them the status and rights of children.
Inflection: Singular, Accusative, Feminine
G0553
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Part of Speech: Participle
Sounds like: ah-pek-DEKH-oh-meh-noy
Translations: waiting eagerly for, expecting, looking forward to
Notes: This word is a compound verb, formed from ἀπό (away from), ἐκ (out of), and δέχομαι (to receive). It signifies an intense and eager expectation, a waiting with anticipation for something to happen or someone to arrive. It implies a patient but earnest looking forward to an event or person.
Inflection: Present, Middle/Passive Voice, Participle, Nominative Plural, Masculine
Synonyms: ΠΡΟΣΔΟΚΩ, ΠΡΟΣΜΕΝΩ
G0629
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Part of Speech: Noun
Sounds like: ah-po-LOO-troh-sin
Translations: redemption, deliverance, release, a redemption, a deliverance, a release
Notes: This word refers to redemption or deliverance, often implying a release secured by payment of a ransom. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'λύτρωσις' (lytrōsis), meaning 'a ransoming' or 'redemption'. It is used to describe the act of setting free or being set free, especially from the power of sin or death.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΥΤΡΩΣΙΣ, ἈΠΟΛΥΣΙΣ, ΣΩΤΗΡΙΑ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-thay-men
Translations: we were saved, we have been saved
Notes: This word means 'we were saved' or 'we have been saved'. It is a verb in the passive voice, indicating that the action of saving was performed upon the subject ('we'), rather than by the subject. It describes a completed action in the past with ongoing results.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣῼΖΩ
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G0991
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Part of Speech: Participle
Sounds like: bleh-POH-meh-nee
Translations: being seen, seen, visible, a visible (thing)
Notes: This word is a present passive participle derived from the verb 'βλέπω' (blepō), meaning 'to see'. As a passive participle, it describes something that is 'being seen' or 'visible'. It functions like an adjective, modifying a noun, and indicates an ongoing action of being perceived by sight.
Inflection: Present, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΟΡΩΜΕΝΗ, ΦΑΙΝΟΜΕΝΗ
G0991
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Part of Speech: Verb
Sounds like: BLEH-pei
Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives
Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1679
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Part of Speech: Verb
Sounds like: el-PI-zei
Translations: hopes, trusts, expects
Notes: This word means to hope, to trust, or to expect. It implies a confident expectation or reliance on something or someone. It is used to describe an action where someone places their hope or trust in a person, a divine being, or a future event.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
G0991
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Part of Speech: Verb
Sounds like: BLEH-poh-men
Translations: we see, we look, we behold, we perceive
Notes: This is a verb meaning 'to see', 'to look', 'to behold', or 'to perceive'. It describes the act of using one's eyes to observe something or to understand something mentally. It is used in sentences to indicate that a group of people (specifically 'we') are performing the action of seeing or looking.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΟΡΑΩ, ΕΙΔΩ, ΘΕΩΡΕΩ
G1679
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Part of Speech: Verb
Sounds like: el-PIZ-oh-men
Translations: we hope, we expect, we trust
Notes: This word means to hope, to expect, or to trust. It is used to express a confident expectation or a strong desire for something to happen. It can be used in sentences where the subject is 'we' and the action is 'hoping' or 'expecting'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΠΙΣΤΕΥΟΜΕΝ, ΠΡΟΣΔΟΚΩΜΕΝ
Etymology: From ΕΛΠΙΣ (ELPIS), meaning 'hope'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYS
Translations: of endurance, of patience, of perseverance, of steadfastness
Notes: This word refers to the act of remaining under or enduring, often with a sense of steadfastness or patient waiting. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'μένω' (menō), meaning 'to remain' or 'to abide'. It describes the capacity to bear up under difficult circumstances without giving in or losing hope, often implying an active, rather than passive, resistance to adversity. It can be used in contexts of enduring trials, waiting patiently for a promise, or steadfastly holding to one's faith.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ
Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is derived from the Greek preposition ὑπό (hypo), meaning 'under', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'a remaining under' or 'a patient enduring'.
G0553
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Part of Speech: Verb
Sounds like: ah-pek-DEKH-oh-meth-ah
Translations: we eagerly await, we wait expectantly, we look forward to
Notes: This verb means to eagerly await or to wait expectantly for something or someone. It implies a sense of longing and patience while waiting. It is often used in contexts of waiting for a future event or person, such as the return of Christ.
Inflection: First Person, Plural, Present, Indicative, Middle Voice
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ, ΑΝΑΜΕΝΩ
Etymology: This word is a compound verb formed from three parts: ἀπό (apo, 'from, away from'), ἐκ (ek, 'out of'), and δέχομαι (dechomai, 'to receive, to take'). The combination suggests receiving something that is coming from a distance or out of a certain state, with an added emphasis on the 'away from' or 'out of' aspect, implying a focused and patient waiting.
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G4845
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Part of Speech: Verb
Sounds like: soon-an-tee-LAM-ba-neh-tai
Translations: helps, assists, takes part with, takes hold with
Notes: This word is a compound verb meaning 'to help together with' or 'to assist'. It implies a joint effort or participation in helping someone or something. It is often used to describe someone or something coming alongside another to provide support or aid, especially in a difficult situation.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G0769
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Part of Speech: Noun
Sounds like: as-THEH-ni-ah
Translations: weakness, a weakness, sickness, a sickness, infirmity, an infirmity, disease, a disease
Notes: This word refers to a state of weakness, lack of strength, or feebleness. It can describe physical illness, sickness, or disease, but also a moral or spiritual weakness. It is often used in contexts describing human frailty or limitations.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΡΡΩΣΤΙΑ, ΝΟΣΟΣ, ἈΔΥΝΑΜΙΑ
Etymology: From the adjective ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength').
G4336
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Part of Speech: Verb
Sounds like: pros-YOOK-so-meth-ah
Translations: let us pray, we may pray, we should pray
Notes: This word is a compound verb meaning 'to pray' or 'to offer prayer'. It is formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. In this form, it expresses a hortatory or deliberative action, suggesting 'let us pray' or 'we should pray'. It is used to encourage or propose a collective act of prayer.
Inflection: First Person, Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ
G2522
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Part of Speech: Adverb
Sounds like: KAH-tho
Translations: according as, inasmuch as, just as, as, according to
Notes: This word is an adverb meaning 'according as' or 'inasmuch as'. It is used to introduce a clause that specifies the manner or extent to which something is true or done. It often implies a correspondence or conformity to something previously stated or understood.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: ΚΑΘΟ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the relative pronoun Ο (ho), meaning 'who' or 'which'.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G5241
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Part of Speech: Verb
Sounds like: hoo-per-en-TOONG-kha-nee
Translations: intercedes for, pleads for, makes intercession for
Notes: This is a compound verb formed from the root verb ΤΥΓΧΑΝΩ (to happen, obtain) and the prefixes ΥΠΕΡ (over, on behalf of) and ΕΝ (in, among). It means to intercede or plead on behalf of someone, often with the implication of doing so intensely or effectively. It describes an action of intervening or advocating for another person, particularly in prayer or before an authority.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΕΝΤΥΓΧΑΝΩ, ΠΡΟΣΕΥΧΟΜΑΙ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G0215
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Part of Speech: Adjective
Sounds like: ah-lah-LEE-tois
Translations: unutterable, inexpressible, unspeakable, to unutterable things, to inexpressible things, to unspeakable things
Notes: This word describes something that cannot be spoken, uttered, or expressed in words. It refers to things that are beyond human articulation or comprehension. It is often used in a spiritual or mystical context to describe profound experiences or truths that transcend language.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΕΚΛΑΛΗΤΟΣ, ΑΝΕΚΔΙΗΓΗΤΟΣ
G2045
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Part of Speech: Verb, Noun
Sounds like: eh-row-NOWN
Translations: searching, examining, scrutinizing, investigating, a searcher, the one who searches
Notes: This word describes the action of searching, examining, or scrutinizing something thoroughly. It implies a careful and diligent investigation, often with the intent to discover or understand something hidden or unknown. When used as a noun, it refers to the person who performs this action, 'the searcher' or 'the examiner'.
Inflection: Present Active Participle, Nominative Singular, Masculine
Synonyms: ἘΞΕΤΑΖΩ, ΖΗΤΕΩ, ἘΠΙΖΗΤΕΩ
Etymology: The word ἘΡΑΥΝΑΩ is of uncertain origin, possibly related to the concept of 'digging' or 'probing'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G1793
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Part of Speech: Verb
Sounds like: en-TYNG-kha-nei
Translations: intercedes, pleads, meets with, entreats, makes petition
Notes: This word is a compound verb, formed from the preposition 'ἐν' (in) and the verb 'τυγχάνω' (to happen, to meet). It generally means to meet with someone, especially for the purpose of making a request or petition on behalf of another. It can also mean to intercede or plead for someone. It is often used in contexts of prayer or advocacy.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ
Etymology: From the preposition ἘΝ (en, 'in') and the verb ΤΥΓΧΑΝΩ (tynchanō, 'to happen, to meet'). The combination implies 'to fall in with' or 'to meet with' someone, often with the purpose of making a request.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-sin
Translations: they love, they are loving, to love, loving
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.
Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4903
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Part of Speech: Verb
Sounds like: soon-er-GAY
Translations: works together, cooperates, helps, assists, contributes
Notes: This word means to work together, cooperate, or assist. It implies a joint effort or a beneficial contribution towards a common goal. It is often used to describe how different elements or individuals combine their efforts to achieve a particular outcome.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΕΡΓΑΖΟΜΑΙ, ΒΟΗΘΕΩ, ΣΥΝΤΕΛΕΩ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-sin
Translations: purpose, a purpose, plan, a plan, intention, a intention, setting forth, a setting forth, showbread
Notes: This word refers to a purpose, plan, or intention. It can also refer to the act of setting something forth or displaying it, particularly in a religious context, such as 'showbread' or 'bread of the Presence' in the Old Testament. It is used to describe a deliberate aim or design.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G2822
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Part of Speech: Adjective
Sounds like: KLEE-toyss
Translations: called, invited, chosen, a called one, an invited one, a chosen one
Notes: This word describes someone who has been called or invited, often with a divine or special purpose. It implies a selection or designation by a higher authority. It is frequently used in a religious context to refer to those who are called by God.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΕΚΛΕΚΤΟΣ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, being
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being, specifically referring to 'they are' or 'being'. It is often used to connect a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Present, Active, Indicative, Third Person, Plural
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4267
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Part of Speech: Verb
Sounds like: proh-EG-noh
Translations: foreknew, knew beforehand, predetermined
Notes: This word is a compound verb formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance,' and the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to perceive.' Therefore, it means 'to know beforehand' or 'to foreknow.' It is used to describe an action of knowing something before it happens or before it is revealed.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΒΛΕΠΩ
G4309
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Part of Speech: Verb
Sounds like: pro-OH-ri-sen
Translations: predestined, foreordained, determined beforehand
Notes: This word means to decide or appoint beforehand, to predetermine, or to foreordain. It is often used in a theological context to refer to God's prior determination of events or individuals. It describes an action that was planned or decided in advance of its occurrence.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G4832
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Part of Speech: Adjective
Sounds like: soom-MOR-foos
Translations: conformed to, like, similar to
Notes: This word is a compound adjective meaning 'conformed to' or 'sharing the same form with'. It describes something that has been made similar to or has taken on the likeness of something else. It is often used in a spiritual sense to describe being transformed into the image of Christ. It is a compound of ΣΥΝ (with) and ΜΟΡΦΗ (form).
Inflection: Accusative, Masculine or Feminine, Plural
Synonyms: ΟΜΟΙΟΣ, ΙΣΟΣ
G1504
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Part of Speech: Noun
Sounds like: ee-KO-nos
Translations: of an image, of a likeness, of a statue, of a representation
Notes: This word is the genitive singular form of the noun 'ΕΙΚΩΝ' (eikōn). It refers to the likeness, image, or representation of something, often a statue or a portrait. In a sentence, it would typically be used to show possession or origin, such as 'the form of the image' or 'made from an image'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-kon
Translations: firstborn, a firstborn
Notes: This word is a compound adjective and noun, meaning 'firstborn'. It is formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the first child born, especially the first son, or the first of anything. It can be used to describe someone or something that holds a preeminent position or is the initial creation.
Inflection: Singular, Accusative, Masculine or Neuter; or Nominative, Singular, Neuter
Etymology: The word is a compound of the Koine Greek words 'πρῶτος' (prōtos), meaning 'first', and 'τίκτω' (tiktō), meaning 'to beget' or 'to bear'. It literally means 'first-begotten' or 'first-born'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOYS
Translations: to many, with many, by many, for many, much, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. In this inflected form, it indicates the dative case, meaning it often translates with prepositions like 'to', 'with', 'by', or 'for', indicating the indirect object or means.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΛΕΙΟΝΕΣ, ΙΚΑΝΟΙ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-leh-sen
Translations: he called, she called, it called
Notes: This word is a verb meaning 'to call' or 'to invite'. It is used to describe an action performed by a third person in the past, such as 'he called' or 'she invited'. It can refer to summoning someone, naming someone, or inviting them to an event or position.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G1344
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Part of Speech: Verb
Sounds like: eh-dee-KAI-oh-sen
Translations: he justified, he declared righteous, he acquitted, he made righteous
Notes: This word means to declare someone righteous, just, or innocent, or to acquit them. It is often used in a legal or theological context, indicating that a person has been deemed righteous in the eyes of God or a judge. It describes an action completed in the past.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G1392
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Part of Speech: Verb
Sounds like: eh-DOX-ah-sen
Translations: he glorified, he honored, he magnified, he praised
Notes: This word means to glorify, honor, or magnify someone or something. It is used to express the act of giving praise, respect, or recognition, often to God or a person of high standing. It is a past tense form, indicating that the action of glorifying or honoring has already occurred.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΤΙΜΑΩ, ΥΨΟΩ, ΜΕΓΑΛΥΝΩ
G3004
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Part of Speech: Verb
Sounds like: eh-ROO-men
Translations: we will say, we shall say, we will speak, we shall speak
Notes: This is a verb form meaning 'we will say' or 'we shall speak'. It indicates a future action of speaking or saying something. It is used when a group of people (the 'we') intends to articulate or declare something in the future.
Inflection: First Person, Plural, Future, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oo
Translations: (of) one's own, (of) his own, (of) her own, (of) its own, (of) their own, own
Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific person or group, often contrasting with what is public or belongs to others. It can be used to refer to one's own property, family, or affairs.
Inflection: Genitive, Singular, Masculine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
G5339
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Part of Speech: Verb
Sounds like: eh-FEI-sah-toh
Translations: he spared, he had pity on, he refrained from, he withheld
Notes: The word ἘΦΕΙΣΑΤΟ is the third person singular aorist indicative middle/passive form of the verb φείδομαι. It means 'to spare,' 'to have pity on,' or 'to refrain from.' It is often used to describe an action where someone shows mercy or holds back from harming or punishing another, or refrains from doing something. For example, 'he spared the people' or 'he did not refrain from.'
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5483
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Part of Speech: Verb
Sounds like: kha-ri-SE-tai
Translations: will grant, will give freely, will bestow, will forgive
Notes: This word is a verb meaning to grant, give freely, or bestow a favor or gift. It can also mean to forgive. It is used to describe an action where something is given out of grace or kindness, without expectation of return. For example, 'God will grant us all things.'
Inflection: Future, Indicative, Middle Voice, 3rd Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ
Etymology: From the Greek word χάρις (charis), meaning 'grace' or 'favor'. The verb form implies an action of showing grace or favor.
G1458
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Part of Speech: Verb
Sounds like: eng-ka-le-SEI
Translations: will accuse, will bring a charge against, will call to account
Notes: This word means to accuse someone, to bring a charge against them, or to call them to account. It is often used in a legal or formal context, implying a formal accusation or indictment. It describes the act of laying blame or fault upon someone.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΚΑΤΗΓΟΡΕΩ, ΕΠΙΤΙΜΑΩ
Etymology: The word ἐγκαλέω (enkaleō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'against', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'to call in' or 'to call against', leading to the sense of bringing a charge or accusation.
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TON
Translations: (of) chosen, (of) elect, (of) selected
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or purpose. It is used to refer to a group of people who are set apart or favored. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΓΩ
Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) comes from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose, select'. It is formed from the prefix ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to gather, pick, say'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G2632
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Part of Speech: Verb, Participle
Sounds like: kah-tah-KREE-nohn
Translations: condemning, to condemn, judging against, to judge against
Notes: This word is a present active participle of the verb 'κατακρίνω'. It means 'condemning' or 'judging against'. It describes an action of passing a negative judgment or sentence upon someone or something. It is often used in legal or moral contexts to indicate a verdict of guilt or disapproval.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΡΙΝΩ, ΚΑΤΑΔΙΚΑΖΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G0599
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Part of Speech: Participle
Sounds like: ah-poh-tha-NOHN
Translations: having died, dead, when he died, after dying
Notes: This word is a participle derived from the verb meaning 'to die'. It describes an action that has already occurred, indicating someone or something that has passed away. It is often used to describe the state of being dead or to refer to an event that happened after someone's death.
Inflection: Aorist Active Participle, Singular, Masculine, Nominative
Synonyms: ΤΕΘΝΗΚΩΣ, ΝΕΚΡΟΣ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1453
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Part of Speech: Verb, Participle
Sounds like: eh-GER-thays
Translations: having been raised, having arisen, having been awakened, having stood up
Notes: This word is a participle derived from the verb 'to raise' or 'to awaken'. It describes an action that has already occurred, indicating someone or something that has been raised, awakened, or has risen. It is often used in the context of resurrection or rising from a state of sleep or inactivity.
Inflection: Aorist, Passive, Masculine, Nominative, Singular
Synonyms: ΑΝΑΣΤΑΣ, ΔΙΕΓΕΡΘΕΙΣ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G5563
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Part of Speech: Verb
Sounds like: kho-REE-see
Translations: will separate, will divide, will put asunder
Notes: This word means to separate, divide, or put asunder. It is often used to describe the act of causing two or more things or people to no longer be together. It can also refer to the act of departing or withdrawing from someone or something. In a sentence, it would be used to indicate that something or someone will cause a separation.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΔΙΑΧΩΡΙΖΩ, ΔΙΑΙΡΕΩ, ΑΠΟΔΙΔΩΜΙ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: tribulation, affliction, distress, trouble, anguish, a tribulation, an affliction
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in the context of persecution or severe trials.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
Etymology: From the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the act or state of being pressed or afflicted.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4730
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Part of Speech: Noun
Sounds like: steh-no-kho-REE-ah
Translations: distress, anguish, tribulation, narrowness, straits, a distress, an anguish, a tribulation
Notes: This is a compound word formed from 'stenos' (narrow) and 'chōra' (place). It literally means 'narrowness of space' or 'a narrow place'. Metaphorically, it refers to a state of being in a tight or confined situation, leading to distress, anguish, or tribulation. It describes a feeling of being hemmed in or under pressure, often used in contexts of suffering or difficulty.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΑΝΑΓΚΗ
Etymology: From Ancient Greek στενοχωρία (stenokhōría), a compound of στενός (stenós, “narrow”) and χώρα (khṓra, “place, land”). It describes the condition of being in a narrow or confined space, which then extended to mean distress or anguish.
G1375
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Part of Speech: Noun
Sounds like: dee-OG-mos
Translations: persecution, a persecution
Notes: This word refers to the act of pursuing or harassing someone, often with hostile intent, leading to suffering or oppression. It describes a state of being afflicted or troubled, typically for one's beliefs or actions. It is commonly used in contexts of religious or political oppression.
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΚΙΝΔΥΝΟΣ
G3042
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Part of Speech: Noun
Sounds like: LEE-mos
Translations: famine, a famine, hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ
Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.
G1132
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Part of Speech: Noun
Sounds like: GYM-noh-tays
Translations: nakedness, a nakedness, destitution, scarcity
Notes: This word refers to the state of being unclothed or insufficiently clothed. It can also denote a lack of resources, signifying poverty or destitution. It is used to describe a condition of vulnerability or exposure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΙΛΩΣΙΣ, ΕΝΔΕΙΑ
Etymology: From the adjective γυμνός (gymnos), meaning 'naked' or 'bare', combined with the suffix -της (-tēs), which forms abstract nouns indicating a state or quality.
G2793
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Part of Speech: Noun
Sounds like: kin-DY-nos
Translations: danger, a danger, peril, a peril, risk, a risk
Notes: This word refers to a state of exposure to harm or loss, or the possibility of suffering harm or loss. It is commonly used to describe situations involving risk or jeopardy. For example, one might speak of being in danger or facing a great peril.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΙΝΔΥΝΕΥΜΑ, ΚΙΝΔΥΝΕΥΣΙΣ
Etymology: The origin of the word is uncertain, but it is thought to be related to the verb κινδυνεύω (kindyneuō), meaning 'to be in danger' or 'to risk'.
G3162
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Part of Speech: Noun
Sounds like: ma-KHAIR-ah
Translations: sword, a sword, dagger, a dagger, knife, a knife
Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2289
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Part of Speech: Verb
Sounds like: tha-na-TOO-me-tha
Translations: we are being put to death, we are being killed
Notes: This word is a verb meaning 'to put to death' or 'to kill'. In this form, it indicates that 'we' are the ones being put to death or killed, rather than performing the action ourselves. It describes an ongoing or repeated action in the present time.
Inflection: Present, Indicative, Passive, 1st Person Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3049
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Part of Speech: Verb
Sounds like: eh-loh-giss-THEE-men
Translations: we were reckoned, we were accounted, we were considered, we were thought
Notes: This word is a verb indicating an action of reckoning, accounting, considering, or thinking. It describes a past action that was done to the subject (us), meaning 'we were reckoned' or 'we were considered'. It implies a judgment or conclusion made about someone or something.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΗΓΗΘΗΜΕΝ, ΝΟΜΙΣΘΗΜΕΝ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G4967
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Part of Speech: Noun
Sounds like: sfah-GAYS
Translations: of slaughter, of sacrifice, of a slaughter, of a sacrifice
Notes: This word refers to the act of slaughter, often in the context of killing animals for food or sacrifice, but it can also refer to the violent killing of people. It is used to describe a scene or act of bloodshed and destruction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ἈΠΩΛΕΙΑ, ΦΟΝΟΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5245
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Part of Speech: Verb
Sounds like: hoo-per-nee-KO-men
Translations: we are more than conquerors, we overwhelmingly conquer, we are completely victorious
Notes: This word is a compound verb formed from 'hyper' (over, beyond) and 'nikao' (to conquer, overcome). It means to be overwhelmingly victorious or to conquer beyond measure. It describes an intense and complete victory, suggesting not just winning, but winning by a significant margin or with great power. It is used to express a state of absolute triumph.
Inflection: Present, Active, Indicative, First Person Plural
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΙΣΧΥΩ
G0025
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Part of Speech: Participle
Sounds like: ah-gah-pay-SAN-tos
Translations: of the one who loved, of him who loved, of having loved
Notes: This word is a perfect active participle derived from the verb 'Ἀγαπάω' (agapaō), meaning 'to love'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of loving. In this form, it refers to 'the one who loved' or 'him who loved', indicating a completed action of love.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect Active Participle
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G3982
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Part of Speech: Verb
Sounds like: peh-PEES-my
Translations: I have been persuaded, I am convinced, I am sure, I am confident
Notes: This word is the perfect indicative middle/passive form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect passive, it means 'I have been persuaded' or 'I am convinced/confident'. It describes a state of having been persuaded and now holding a firm belief or conviction. It is often used to express a strong inner certainty about something.
Inflection: Perfect, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHAH-ee
Translations: beginnings, rulers, authorities, first principles, origins
Notes: This word refers to the beginning of something, or to a position of authority, or to those who hold such authority (rulers). It can also refer to the fundamental principles or elements of something. In the provided examples, it appears in both the genitive plural (referring to 'ancient days' or 'days of old') and the nominative plural (referring to 'rulers' or 'chiefs').
Inflection: Plural, Nominative or Genitive
Synonyms: ΕΞΟΥΣΙΑΙ, ΗΓΕΜΟΝΕΣ, ΠΡΩΤΑ
G1764
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Part of Speech: Participle, Adjective, Noun
Sounds like: eh-nes-TOH-tah
Translations: present, the present, the present things, imminent, the imminent, the imminent things, at hand, the things at hand, current, the current, the current things
Notes: This word is a participle derived from the verb 'ἘΝΙΣΤΗΜΙ', meaning 'to stand in, to be present, to be at hand'. As a participle, it functions as an adjective or a noun, describing something that is present, existing now, or imminent. It can refer to the present time, present circumstances, or things that are currently happening or about to happen. In the provided examples, it refers to an 'imminent winter' (accusative singular) and 'the present things' (accusative plural).
Inflection: Accusative, Plural, Neuter; or Accusative, Singular, Masculine
Synonyms: ΠΑΡΩΝ, ΝΥΝ, ἘΓΓΥΣ
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tah
Translations: about to, going to, future, things to come, those who are about to
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.
Inflection: Accusative, Plural, Masculine or Neuter
Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-mees
Translations: powers, mighty works, forces, abilities, miracles
Notes: This word refers to inherent power, ability, or strength. It can denote physical or moral power, the ability to perform something, or even miraculous powers. In a military context, it can refer to an army or forces. It is often used to describe acts of power, such as miracles or mighty deeds.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G5313
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Part of Speech: Noun
Sounds like: hoop-SO-mah
Translations: height, elevation, high place, exaltation, a height, a high place
Notes: This word refers to a physical height or elevated place. Metaphorically, it can signify exaltation, dignity, or even pride and arrogance. It is used to describe something that is lifted up or raised.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΨΟΣ, ΑΝΑΣΤΗΜΑ, ΕΠΑΡΜΑ
Etymology: From the verb ὑψόω (hypsoo), meaning 'to lift up, to exalt', which comes from ὕψος (hypsos), meaning 'height'.
G0899
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Part of Speech: Noun
Sounds like: BA-thos
Translations: depth, a depth, deep, profoundness, abyss
Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ
Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-rah
Translations: other, another, a different, a different one
Notes: This word means 'other' or 'another', emphasizing a qualitative difference, meaning 'different in kind'. It is used to distinguish one thing from another that is distinct or dissimilar. For example, 'another kind of person' or 'a different way'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-tero- (other of two), from *sem- (one, together).
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-seh-tai
Translations: will be able, will be powerful, will be capable
Notes: This word is a verb indicating future ability or capability. It means 'will be able' or 'will have the power to do something'. It is often used to express potential or possibility in the future, such as 'he will be able to speak' or 'it will be able to be adorned'.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G5563
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Part of Speech: Verb
Sounds like: kho-REE-sai
Translations: to separate, to divide, to put asunder, to part
Notes: This word means to separate, divide, or put asunder. It is often used to describe the act of causing two or more things or people to be apart from each other. It can also refer to the act of departing or withdrawing oneself from something or someone.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
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