Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Romans / Chapter 14Romans, Chapter 14
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0770
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Part of Speech: Verb, Participle
Sounds like: as-theh-NOON-tah
Translations: weak, sick, ill, feeble, infirm, a weak one, a sick one
Notes: This word is a present active participle, meaning 'being weak' or 'being sick'. It describes someone who is in a state of weakness, illness, or infirmity. It can be used substantively to refer to 'those who are weak' or 'the sick'. In the provided context, it is used in the accusative plural, referring to 'the weak ones' or 'those who are sick'.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΡΡΩΣΤΟΣ, ΚΑΚΩΣ
Etymology: The word ἀσθενέω (astheneō) comes from ἀσθενής (asthenēs), meaning 'weak, without strength', which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength').
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G4355
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Part of Speech: Verb
Sounds like: pros-lam-BAH-nes-theh
Translations: receive, take to oneself, welcome, accept, take along
Notes: This word is a compound verb meaning to receive, take to oneself, or welcome. It is formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive.' It implies an act of taking someone or something to oneself, often with the nuance of welcoming or accepting them into one's company or care. It can be used in contexts of hospitality, accepting a person, or taking something for oneself.
Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1253
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Part of Speech: Noun
Sounds like: dee-AH-kree-seess
Translations: discernings, disputings, doubts, judgments
Notes: This word refers to the act of distinguishing, judging, or discerning. It can also imply a state of doubt or internal dispute. It is used to describe the process of making a decision or forming an opinion, often in a context of separating or evaluating different options or ideas.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΡΙΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOHN
Translations: of thoughts, of reasonings, of disputes, of arguments, of deliberations, of opinions
Notes: This word refers to inner thoughts, reasonings, or deliberations. It can also denote disputes, arguments, or conflicting opinions, often implying a process of weighing different ideas or a contentious discussion. It is the genitive plural form of the noun.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΝΝΟΙΩΝ, ΛΟΓΙΣΜΩΝ, ΔΙΑΚΡΙΣΕΩΝ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-eh
Translations: believes, trusts, has faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person, a concept, or a statement. When referring to believing in someone or something, it often takes a dative object. When referring to believing a fact or statement, it can take an accusative object or a clause.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: From πίστις (pistis, “faith, trust”).
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0772
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Part of Speech: Adjective
Sounds like: ahs-theh-NOHN
Translations: of the weak, of the sick, of the feeble
Notes: This word describes something belonging to or characteristic of those who are weak, sick, or feeble. It is used to refer to a group of people who are in a state of physical or moral weakness. For example, it might be used in a phrase like 'the needs of the weak' or 'the care of the sick'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΔΥΝΑΤΩΝ, ἈΡΡΩΣΤΩΝ, ἈΣΘΕΝΟΥΝΤΩΝ
G3001
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Part of Speech: Noun
Sounds like: lah-KHAH-nah
Translations: vegetables, herbs, garden herbs, a vegetable, an herb
Notes: This word refers to vegetables, garden herbs, or greens. It is commonly used in the plural to denote a collection of such plants, often those cultivated for food. It can be used in contexts referring to edible plants in general.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΧΟΡΤΟΣ, ΒΟΤΑΝΗ
Etymology: The word 'λάχανα' is of uncertain origin, possibly pre-Greek. It refers to garden herbs or vegetables.
G2068
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Part of Speech: Verb
Sounds like: ess-THEE-ay
Translations: eats, is eating, to eat
Notes: This word is a common verb meaning 'to eat' or 'to consume'. It is used to describe the act of taking food into the body. It can be used in various contexts, from literal eating to more metaphorical consumption.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΓΩ
G2068
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Part of Speech: Participle
Sounds like: ess-THEE-ohn
Translations: eating, while eating, one who eats, he who eats
Notes: This word is a present active participle, meaning 'eating' or 'one who is eating'. It describes an ongoing action and functions like an adjective or adverb, modifying a noun or verb to indicate the subject is performing the action of eating. For example, it could be used in a phrase like 'he went, eating' to describe someone walking and eating at the same time.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΦΆΓΩΝ
G2068
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Part of Speech: Participle
Sounds like: ess-THEE-on-tah
Translations: eating, devouring, consuming, those who are eating, the ones eating
Notes: This word is a present active participle, meaning 'eating' or 'devouring'. It describes an ongoing action and functions like an adjective, modifying a noun or pronoun. It can be translated as 'the one eating' or 'those who are eating' depending on the context. It is often used to describe people or animals in the act of consuming food.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΤΡΩΓΩ, ΚΑΤΕΣΘΙΩ
G1848
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Part of Speech: Verb
Sounds like: eks-oo-the-NEH-toh
Translations: let him despise, let him scorn, let him treat with contempt, let him make nothing of
Notes: This word means to despise, scorn, or treat with contempt, often implying that someone is considered as nothing or worthless. It is used to describe an action where one person looks down upon another or considers something to be of no value. In a sentence, it would typically be used to command or exhort someone not to treat others with disdain.
Inflection: Third Person, Singular, Present Tense, Active Voice, Imperative Mood
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
Etymology: This word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and οὐθενέω (outheneō), which is derived from οὐδείς (oudeis), meaning 'no one' or 'nothing'. Thus, it literally means 'to make as nothing' or 'to treat as nothing'.
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-toh
Translations: let him judge, he must judge, he should judge, let him decide, he must decide, he should decide
Notes: This word is a verb meaning 'to judge' or 'to decide'. In this form, it is an imperative, indicating a command or strong suggestion for a third person singular subject. It is used to express that someone should or must perform the action of judging or deciding.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4355
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Part of Speech: Verb
Sounds like: pros-e-LA-be-toh
Translations: received, accepted, welcomed, took to himself, took along
Notes: This word describes the act of taking someone or something to oneself, receiving them, or welcoming them. It often implies an act of acceptance, hospitality, or taking into fellowship. It can also mean to take along or to assume something. The middle voice, as used here, emphasizes that the action is done for oneself or to oneself.
Inflection: Aorist, Indicative, Middle, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2919
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Part of Speech: Verb, Adjective
Sounds like: KREE-nohn
Translations: judging, discerning, deciding, condemning, ruling, a judge, a ruler
Notes: This word is a present active participle of the verb 'κρίνω'. It describes an action that is ongoing or habitual. It can function as a verb, meaning 'judging' or 'deciding', or as an adjective, meaning 'one who judges' or 'a judge'. It often implies the act of making a decision, discerning between right and wrong, or exercising authority in a judicial capacity. It can also carry the sense of condemning or ruling.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΚΑΖΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΚΡΙΝΩΝ
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-on
Translations: foreign, strange, alien, belonging to another, another's, a foreign thing, something alien
Notes: This word describes something that belongs to another person or is of a different kind, origin, or nature. It can refer to something that is foreign, strange, or alien. It is often used to denote something that is not one's own or is outside of one's sphere of influence or understanding.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G3610
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Part of Speech: Noun
Sounds like: oy-keh-TEN
Translations: servant, a servant, household servant, a household servant
Notes: This word refers to a household servant, often one who is part of the family's domestic staff. It can also refer to a slave, but typically implies a closer relationship to the master than a mere laborer. It is used to describe someone who serves within a household.
Inflection: Singular, Masculine, Accusative
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oh
Translations: own, private, peculiar, personal
Notes: This word refers to something that is one's own, private, or peculiar to an individual or group. It emphasizes possession or a unique characteristic. It can be used to describe property, affairs, or even personal qualities.
Inflection: Dative Singular Masculine, Dative Singular Neuter, Genitive Plural Masculine, Genitive Plural Feminine, Genitive Plural Neuter
Synonyms: ΑΥ̓ΤΟΣ, ἘΜΟΣ, ΣΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2476
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Part of Speech: Verb
Sounds like: STEE-kay
Translations: stands, is standing, has stood, is appointed, is established
Notes: This word is a verb meaning 'to stand' or 'to be standing'. It can also imply being appointed or established in a position. It is often used to describe a person or thing remaining in a particular place or state. It is a perfect active indicative form, which describes a state resulting from a past action, or a present state.
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΙΣΤΗΜΙ, ΜΕΝΩ, ΕΣΤΗΚΑ
Etymology: The verb ΣΤΗΚΩ (stēkō) is a later or Hellenistic form of the classical Greek verb ἵστημι (histēmi), meaning 'to make to stand, to set, to place'. It is derived from the Proto-Indo-European root meaning 'to stand'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4098
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Part of Speech: Verb
Sounds like: PIP-tei
Translations: falls, is falling, to fall, to fall down, to perish, to happen
Notes: This word describes the action of falling, whether literally falling down, or metaphorically falling into a state or condition, such as falling into sin or perishing. It can also mean to happen or occur, especially when something falls out or turns out a certain way. It is often used to describe a sudden or unexpected event.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΠΕΣΕΙΝ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ
G2476
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Part of Speech: Verb
Sounds like: sta-THEE-se-tai
Translations: will stand, will be established, will be appointed, will be made to stand, will be set
Notes: This word is a future passive form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In the passive voice, it means 'to be made to stand' or 'to be established'. It indicates an action that will happen in the future, where the subject will be put into a standing or established position by an external agent.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΜΕΝΩ, ΕΣΤΑΙ, ΓΕΝΗΣΕΤΑΙ
Etymology: The root verb ἵστημι (histēmi) comes from Proto-Indo-European, meaning 'to stand' or 'to set up'. It is related to English 'stand' and Latin 'stare'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tay
Translations: is able, can, has power, is strong enough
Notes: This word is the third person singular present active indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It is used to express capability, capacity, or permission. For example, 'he is able' or 'it can'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΙΣΧΥΕΙ, ΕΞΕΣΤΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2476
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Part of Speech: Verb
Sounds like: STAY-sai
Translations: to stand, to set, to establish, to appoint, to make to stand
Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3563
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Part of Speech: Noun
Sounds like: NOY
Translations: to minds, for minds, to understandings, for understandings, to thoughts, for thoughts
Notes: This word is an inflected form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'thought'. In this dative plural form, it indicates the indirect object of an action, signifying 'to' or 'for' minds, understandings, or thoughts. It is used to express the recipient or beneficiary of an action related to mental faculties.
Inflection: Dative, Plural, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ
G4135
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Part of Speech: Verb
Sounds like: play-roh-foh-REES-thoh
Translations: let be fully assured, let be fully convinced, let be fully persuaded
Notes: This word is a compound verb formed from πλῆρες (full) and φορέω (to bear, carry). It means to be fully assured, convinced, or persuaded of something. It implies a state of complete certainty or satisfaction in one's mind or belief. It is often used in contexts where someone is encouraged to have a firm conviction or to be completely satisfied in their own judgment.
Inflection: Present, Passive, Imperative, 3rd Person, Singular
Synonyms: ΠΕΙΘΩ, ΒΕΒΑΙΟΩ, ΠΙΣΤΕΥΩ
Etymology: The word ΠΛΗΡΟΦΟΡΕΩ is a compound of πλῆρες (plērēs), meaning 'full' or 'complete,' and φορέω (phoreō), meaning 'to bear' or 'to carry.' The combination conveys the sense of bringing something to fullness or completion, especially in terms of conviction or assurance.
G5426
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Part of Speech: Verb
Sounds like: froh-NOHN
Translations: thinking, understanding, having in mind, being minded, setting one's mind on
Notes: This word is a present active participle, meaning 'thinking' or 'having in mind'. It describes someone who is actively engaged in thought or who has a particular mindset. It can be used to describe the state of mind or the act of considering something.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5426
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Part of Speech: Verb
Sounds like: froh-NEH-ee
Translations: to think, to have understanding, to be minded, to set one's mind on, to be of a certain mind, to be disposed
Notes: This word means to think, to have understanding, or to be minded in a particular way. It describes the act of setting one's mind on something, having a certain disposition, or holding a particular opinion. It can be used to express one's inner thoughts, attitudes, or intentions.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2168
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Part of Speech: Verb
Sounds like: yoo-kha-ris-TEH-ee
Translations: gives thanks, is thankful, thanks
Notes: This word means to give thanks, to be thankful, or to express gratitude. It is used to describe the act of showing appreciation to someone or for something. For example, one might give thanks to God or to another person for their kindness.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2198
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Part of Speech: Verb
Sounds like: ZAY
Translations: live, to live, be alive, to be alive
Notes: This word is an inflected form of the verb 'ζάω' (zaō), meaning 'to live' or 'to be alive'. It is used to describe the state of being alive or the act of living. In the provided context, it appears to be used in a contrast, such as 'to die or to live'.
Inflection: Present, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0622
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Part of Speech: Verb
Sounds like: ah-poth-NAY-skay
Translations: to die, to be dead, to perish
Notes: This verb means 'to die' or 'to be dead'. It is often used to describe the physical cessation of life, but can also refer to spiritual death or the perishing of something. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēiskō), meaning 'to die'.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die'). The prefix ἀπό can intensify the meaning or indicate separation.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G2198
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Part of Speech: Verb
Sounds like: ZOH-men
Translations: we live, let us live, we are living
Notes: This word is a form of the verb 'to live'. It can mean 'we live' in the present indicative tense, describing a current state of living. It can also function as a hortatory subjunctive, meaning 'let us live', expressing an exhortation or a call to action for a group to live in a certain way.
Inflection: First Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G599
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Part of Speech: Verb
Sounds like: ah-poth-NEES-koh-men
Translations: we may die, let us die
Notes: This is a compound verb meaning 'to die' or 'to be dying'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'θνήσκω' (thnēskō), meaning 'to die'. It is used to express the act of dying, often in a spiritual or metaphorical sense in the New Testament, but also literally. The 'ἀπό' prefix can intensify the meaning of completion or separation.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G599
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Part of Speech: Verb
Sounds like: ah-poth-NEES-koh-men
Translations: we die, we are dying
Notes: This is a compound verb meaning 'to die' or 'to be dying'. It describes the act of ceasing to live. It is often used to refer to physical death, but can also be used metaphorically for spiritual death or the cessation of something. In a sentence, it would be used as the action performed by a plural subject, such as 'we die' or 'they die'.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G2198
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Part of Speech: Verb
Sounds like: ez-ZAY-sen
Translations: he lived, she lived, it lived
Notes: This is a verb meaning 'to live' or 'to be alive'. It describes the act of existing or having life, often in the past tense. It can be used to refer to someone's lifespan or their manner of living.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΒΙΟΩ, ΖΩΟΠΟΙΕΩ
Etymology: From a prolonged form of a primary verb, probably of Hebrew origin, meaning 'to live'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G2961
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Part of Speech: Verb
Sounds like: koo-ree-EHV-see
Translations: may rule over, may have dominion over, may master, may take possession of
Notes: This word means to rule over, to have dominion over, or to take possession of something or someone. It implies exercising authority or control. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'may rule' or 'may take possession'.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΡΧΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2919
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Part of Speech: Verb
Sounds like: KREE-nays
Translations: you judge, you will judge, you decide, you will decide, you discern, you will discern
Notes: This word means to judge, decide, or discern. It is used to describe the action of making a judgment or decision, often in a legal or moral context. It can also imply separating or distinguishing between things. In the provided context, it refers to a divine judgment or decision.
Inflection: 2nd Person Singular, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ
G80
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1848
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Part of Speech: Verb
Sounds like: ex-oo-the-NEH-ees
Translations: you despise, you scorn, you set at naught, you make light of
Notes: This word means to despise, scorn, treat with contempt, or set at naught. It implies looking down on someone or something as worthless or insignificant. It is often used in contexts where one person shows disdain or contempt for another.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3936
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Part of Speech: Verb
Sounds like: par-as-TEE-so-me-tha
Translations: we will stand, we will present ourselves, we will appear
Notes: This word is a verb meaning 'to stand by, to present oneself, or to appear'. It is used to describe the act of someone standing before another, often in a formal or judicial context, or presenting themselves for a specific purpose. In the given example, it implies appearing before a judgment seat.
Inflection: First Person Plural, Future Indicative, Middle Voice
Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ
Etymology: The word ΠΑΡΙΣΤΗΜΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand' or 'to cause to stand'.
G0968
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Part of Speech: Noun
Sounds like: BAY-mah-tee
Translations: to a judgment seat, to a tribunal, to a raised platform, to a step
Notes: This word refers to a raised platform or a step, often used for speaking or for a judge's seat. In a legal or official context, it signifies a tribunal or judgment seat where decisions are made.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΗΜΑΤΟΣ, ΒΗΜΑΤΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G2198
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Part of Speech: Verb
Sounds like: ZOH
Translations: I live, I am alive, I have life
Notes: This word means 'to live', 'to be alive', or 'to have life'. It can refer to physical existence, spiritual vitality, or eternal life, depending on the context. It is used to describe the state of being alive or the act of continuing to exist.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
Etymology: From a prolonged form of a primary verb, which is of uncertain origin. It is related to the concept of life and existence.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G2578
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Part of Speech: Verb
Sounds like: KAMP-say
Translations: will bend, will bow, will subdue, will humble, will break
Notes: This word is a verb meaning 'to bend,' 'to bow,' or 'to subdue.' It can refer to physically bending something, or metaphorically to humbling or bringing someone or something under control. It is used in the future tense, indicating an action that will happen.
Inflection: Third Person Singular, Future Active Indicative
Synonyms: ΥΠΟΤΑΞΩ, ΣΥΝΤΡΙΨΩ, ΤΑΠΕΙΝΩΣΩ
Etymology: From Proto-Indo-European *kamp- ('to bend, curve'). It is related to words meaning 'to turn' or 'to curve' in various Indo-European languages.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G1119
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Part of Speech: Noun
Sounds like: GOH-noo
Translations: knee, a knee
Notes: This word refers to the knee, the joint connecting the thigh and lower leg. It is often used in contexts of kneeling, bowing, or showing reverence, as in 'bending the knee'. It can also refer to the act of kneeling itself.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European *ǵónu. It is cognate with English 'knee' and Latin 'genu'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-seh-tai
Translations: will confess, will acknowledge, will praise, will give thanks
Notes: This word means to confess, acknowledge, or give thanks, often in a public or formal manner. It implies an open declaration or admission, or an expression of gratitude. It is used to describe someone who will make such a declaration or give thanks.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΜΟΛΟΓΕΩ (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess fully/openly'.
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G2919
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Part of Speech: Verb
Sounds like: KREE-noh-men
Translations: judge, decide, discern, condemn, dispute
Notes: This word means to judge, decide, or discern. It implies making a decision or forming an opinion, often with the idea of separating or distinguishing. It can also be used in the sense of condemning or disputing. For example, it might be used in a sentence like 'Let us judge' or 'We should decide'.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ
Etymology: The word ΚΡΙΝΩ comes from the Proto-Indo-European root meaning 'to separate, distinguish, or sift'. It is related to words in other Indo-European languages that convey ideas of separating, choosing, or judging.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2919
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Part of Speech: Verb
Sounds like: KREE-nah-teh
Translations: judge, decide, discern, determine, condemn
Notes: This word is a verb meaning 'to judge' or 'to decide'. It is used to command a group of people to make a judgment, decision, or to discern something. It can also imply a legal or moral judgment, or the act of condemning.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5087
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Part of Speech: Verb
Sounds like: tee-THEH-nye
Translations: to put, to place, to set, to lay, to appoint, to establish
Notes: This is a verb meaning 'to put', 'to place', 'to set', or 'to lay'. It can also be used in the sense of 'to appoint' or 'to establish' someone or something in a particular position or role. It describes the action of physically placing an object or metaphorically establishing a condition or person.
Inflection: Present Active Infinitive
Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ
Etymology: The word ΤΙΘΗΜΙ comes from the Proto-Indo-European root meaning 'to put' or 'to place'. It is related to words in other Indo-European languages with similar meanings.
G4348
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Part of Speech: Noun
Sounds like: pros-KOM-mah
Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense
Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ
Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-PHO
Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman
Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Dative, Singular, Masculine
Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G4625
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Part of Speech: Noun
Sounds like: SKAN-da-lon
Translations: stumbling block, an offense, a snare, trap, cause of ruin
Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ
Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.
G1492
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Part of Speech: Verb
Sounds like: OY-dah
Translations: know, understand, perceive, be aware of
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.
Inflection: Perfect, Active, Indicative, 1st Person, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.
G3982
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Part of Speech: Verb
Sounds like: peh-PEES-my
Translations: I have been persuaded, I am convinced, I am sure, I am confident
Notes: This word is the perfect indicative middle/passive form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect passive, it means 'I have been persuaded' or 'I am convinced/confident'. It describes a state of having been persuaded and now holding a firm belief or conviction. It is often used to express a strong inner certainty about something.
Inflection: Perfect, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G2839
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Part of Speech: Adjective, Noun
Sounds like: KOY-non
Translations: common, shared, public, a common thing, the common thing, a community, the community
Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ
Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3049
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Part of Speech: Verb, Participle
Sounds like: loh-ghee-ZOH-meh-noh
Translations: to consider, considering, calculating, reckoning, counting, thinking, accounting, imputing, regarding
Notes: This word is a participle derived from the verb 'λογίζομαι', meaning 'to consider' or 'to reckon'. It describes an action of thinking, calculating, or taking into account. It can be used to describe someone who is in the process of considering something, or to describe the act of considering itself.
Inflection: Singular, Dative, Masculine or Neuter, Present, Middle or Passive
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1033
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Part of Speech: Noun
Sounds like: BROH-mah
Translations: food, meat, a food, an eating
Notes: This word refers to anything that is eaten, serving as nourishment or sustenance. It can denote food in general, or more specifically, a particular kind of food or meat. It is used in sentences to refer to what people consume.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ
Etymology: From the verb βιϐρώσκω (bibrosko), meaning 'to eat'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G3076
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Part of Speech: Verb
Sounds like: ly-PEY-tah-ee
Translations: he is grieved, she is grieved, it is grieved, he is distressed, she is distressed, it is distressed, he is sorrowful, she is sorrowful, it is sorrowful
Notes: This word describes the state of being grieved, distressed, or sorrowful. It is used to indicate that someone or something is experiencing deep sadness or pain. For example, it could be used in a sentence like 'He is grieved by the news.'
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΕΝΘΕΩ, ΣΤΕΝΑΖΩ, ΟΔΥΝΑΩ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TEIS
Translations: you walk, you are walking, you live, you conduct yourself
Notes: This word literally means 'to walk around' or 'to go about'. In a figurative sense, it is often used to describe one's manner of life, conduct, or behavior. It can mean 'to live' or 'to conduct oneself' in a particular way, referring to one's moral or spiritual journey.
Inflection: 2nd Person, Singular, Present, Indicative, Active
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΣΤΡΕΦΟΜΑΙ
G1035
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Part of Speech: Noun
Sounds like: BRO-mah-tee
Translations: (to) food, (to) a food, (to) meat, (to) an eating
Notes: This word refers to food or anything that is eaten. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. For example, it might be used in phrases like 'to give to food' or 'for the purpose of food'.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΙΤΙΟΝ, ΤΡΟΦΗ, ΕΔΕΣΜΑ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that (one), him, it
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.
G0622
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Part of Speech: Verb
Sounds like: ah-POL-loo-eh
Translations: destroy, ruin, perish, lose, be lost
Notes: This word is a compound verb meaning to destroy, ruin, or cause to perish. It can also mean to lose something or to be lost oneself. It is often used in contexts of destruction, whether physical or spiritual, and can refer to the loss of life, property, or hope. It implies a complete and utter destruction or loss.
Inflection: Indicative, Present, Active, 3rd Person Singular
Synonyms: ΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MEES-thoh
Translations: let it be blasphemed, let it be reviled, let it be spoken against, let it be slandered
Notes: This word is a verb in the passive imperative form. It means to be blasphemed, reviled, or spoken against. It is used to command or permit something to be subjected to blasphemy, slander, or abusive speech. For example, 'let it be blasphemed' or 'let it be slandered'.
Inflection: Third Person, Singular, Present, Passive, Imperative
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G1035
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Part of Speech: Noun
Sounds like: BROH-sis
Translations: food, a food, eating, meat, consumption
Notes: This word refers to the act of eating or the food itself. It can denote physical sustenance or, in a metaphorical sense, spiritual nourishment or the act of consuming something. It is used to describe what is eaten or the process of consuming it.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΣΙΤΟΣ
Etymology: From the verb βιβρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.
G4218
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Part of Speech: Noun
Sounds like: PO-sis
Translations: drink, a drink
Notes: This word refers to something that is drunk, or the act of drinking. It is often used in contrast with 'food' (βρῶσις) to refer to sustenance in general, or specifically to liquids consumed. It functions as a singular noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΜΑ
Etymology: From the verb πίνω (pínō), meaning 'to drink'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-ohn
Translations: serving, being a slave, obeying, worshiping
Notes: This word is a present active participle of the verb 'δουλεύω' (douleuo), meaning 'to serve' or 'to be a slave'. It describes someone who is actively engaged in serving, whether as a literal slave, a servant, or someone who is obedient to a master or a cause. It can also be used in a religious context to mean 'worshiping' or 'serving God'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-tos
Translations: pleasing, acceptable, well-pleasing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ἀρεστός' (arestos), meaning 'pleasing'. It is used to describe actions, attitudes, or offerings that are agreeable or satisfactory, especially to God.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: From 'εὖ' (eu), meaning 'well' or 'good', and 'ἀρεστός' (arestos), meaning 'pleasing', which comes from 'ἀρέσκω' (areskō), meaning 'to please'.
G1384
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Part of Speech: Adjective
Sounds like: DOH-kee-mos
Translations: approved, acceptable, tried, a tried one, a tested one
Notes: This word describes something or someone that has been tested and found to be genuine, trustworthy, or acceptable. It implies a process of examination or trial, after which the subject is deemed worthy. It can be used to describe a person who has proven themselves reliable or a thing that has passed a test of quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ
Etymology: From the Greek verb δοκιμάζω (dokimazo), meaning 'to test, prove, examine'. It refers to something that has undergone a test and been found to be acceptable or genuine.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nays
Translations: of peace, of a peace
Notes: This word is the genitive singular form of the noun 'eirene', meaning 'peace'. It is used to indicate possession or relationship, often translated with 'of' in English. For example, 'the God of peace' or 'a time of peace'. It refers to a state of tranquility, harmony, or absence of conflict.
Inflection: Singular, Genitive, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
G1377
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Part of Speech: Verb
Sounds like: dee-OH-koh-men
Translations: we pursue, we chase, we persecute, we follow after
Notes: This word is an inflected form of the verb 'διώκω' (diōkō). It means to pursue, chase, or follow after, often with the intent to overtake or apprehend. It can also mean to persecute, harass, or oppress, especially in a hostile or aggressive manner. In a figurative sense, it can mean to earnestly strive for or press on towards a goal. This form specifically indicates an action being performed by 'we' (first person plural).
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΔΙΩΚΟΜΑΙ, ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΟΜΑΙ
G3619
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Part of Speech: Noun
Sounds like: OY-ko-do-MES
Translations: (of) building, (of) edification, (of) a building, a building
Notes: This word refers to the act of building or constructing something, such as a house or a temple. It can also be used metaphorically to mean spiritual edification or the building up of character or faith. In a sentence, it would typically follow a preposition or indicate possession, as in 'the purpose of building' or 'the work of edification'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΤΑΣΚΕΥΗ, ΑΝΟΙΚΟΔΟΜΗΣΙΣ
Etymology: The word ΟΙΚΟΔΟΜΗ (oikodomē) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΟΜΗ (domē), meaning 'building' or 'structure'. It literally means 'house-building'.
G1752
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G1035
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Part of Speech: Noun
Sounds like: BROH-mah-tos
Translations: of food, of meat, of an edible thing
Notes: This word refers to food or anything that is eaten. It is the genitive singular form of the noun βρῶμα, indicating possession or origin, often translated with 'of' in English. It can be used in contexts referring to the source or type of food.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΕΔΕΣΜΑ
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-eh
Translations: destroy, overthrow, abolish, pull down, lodge, dissolve, put an end to
Notes: This word means to destroy, overthrow, or abolish something. It can also mean to pull down a building or to dissolve something. In a different context, it can mean to lodge or find lodging, especially for the night. It is often used in the sense of bringing something to an end or rendering it ineffective.
Inflection: Present, Active, Imperative, Second Person Singular OR Present, Active, Subjunctive, Second Person Singular
Synonyms: ΑΝΑΙΡΕΩ, ΚΑΘΑΙΡΕΩ, ΑΦΑΝΙΖΩ
Etymology: From Ancient Greek κατά (kata, “down, against”) + λύω (luō, “to loose, to release, to dissolve”).
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G4348
Open in Concordance
Part of Speech: Noun
Sounds like: pros-KOM-mah-tos
Translations: of a stumbling block, of an offense, of a cause of stumbling
Notes: This word refers to something that causes one to stumble or fall, either literally or figuratively. It can also mean an obstacle, an impediment, or a cause for offense or moral failure. It is a compound word formed from 'πρός' (towards, against) and 'κόμμα' (a cut, a piece, a blow).
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ
Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It combines the preposition πρός (pros), meaning 'to, towards, against', with the noun κόμμα (komma), meaning 'a cut, a piece, a blow', which itself comes from the verb κόπτω (koptō), 'to strike, to cut'.
G2068
Open in Concordance
Part of Speech: Participle
Sounds like: ess-THEE-on-tee
Translations: eating, one who eats, to one who eats, for one who eats
Notes: This word is a present active participle derived from the verb 'to eat'. It describes someone who is in the act of eating. As a participle, it functions like an adjective or a noun, often indicating the subject of an action or providing additional information about a noun. In the dative case, it typically indicates the recipient or beneficiary of an action, or the person to whom something is directed.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΦΑΓΩΝ, ΒΙΒΡΩΣΚΩΝ
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G2907
Open in Concordance
Part of Speech: Noun
Sounds like: kreh-AH
Translations: meats, flesh
Notes: This word refers to animal flesh, typically used for food or in the context of sacrifices. It is often found in discussions about dietary laws or offerings.
Inflection: Nominative or Accusative, Plural, Neuter
Synonyms: ΣΑΡΞ
Etymology: The word 'κρέας' is of uncertain origin, possibly related to a root meaning 'to cut' or 'to divide'. It has cognates in other Indo-European languages.
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: pi-EIN
Translations: to drink
Notes: This word is the aorist active infinitive form of the verb 'to drink'. It is used to express the action of drinking in a general sense, often following another verb or a preposition, indicating purpose or result. For example, it can be used in phrases like 'he wanted to drink' or 'they came to drink water'.
Inflection: Aorist, Active, Infinitive
Etymology: From Proto-Indo-European. It is related to words for drinking in various Indo-European languages.
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, a fermented beverage made from grapes. It can be used in various contexts, often appearing as the object of a verb, indicating something that is consumed or provided.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΟἸΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine in other Indo-European languages.
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4350
Open in Concordance
Part of Speech: Verb
Sounds like: pros-KOP-tee
Translations: stumbles, causes to stumble, strikes against, offends
Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'against', and the verb ΚΟΠΤΩ (koptō), meaning 'to strike' or 'to cut'. Together, it means to strike against something, to stumble, or to cause someone else to stumble or be offended. It is often used metaphorically to describe a moral or spiritual stumbling block.
Inflection: Present, Indicative, Active, 3rd Person Singular
Synonyms: ΣΚΑΝΔΑΛΙΖΩ, ΠΡΟΣΚΡΟΥΩ
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-kheis
Translations: you have, you hold, you possess, you are able, you are
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be' or 'to be able to'. It is commonly used to indicate possession, state, or capacity. For example, it can mean 'you have something' or 'you are in a certain state'.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΩ
G4572
Open in Concordance
Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-kheh
Translations: have, hold, possess, keep, occupy, obtain, get, be able, be in a state, consider
Notes: This word is a common Koine Greek verb meaning 'to have' or 'to hold'. It can also convey the sense of possessing something, being in a certain state, or even being able to do something. It is used broadly to describe ownership, condition, or capability.
Inflection: Present, Active, Indicative, 2nd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΚΡΑΤΈΩ, ΚΈΚΤΗΜΑΙ
Etymology: The word ἘΧΩ (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek and other Indo-European languages.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G3107
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1381
Open in Concordance
Part of Speech: Verb
Sounds like: doh-kee-MAH-zei
Translations: he tests, she tests, it tests, he proves, she proves, it proves, he examines, she examines, it examines, he approves, she approves, it approves
Notes: This verb means to test, examine, prove, or approve something or someone. It often implies a process of scrutiny or trial to determine genuineness, worth, or fitness. It can also mean to discern or to put to the test with the aim of approving. For example, one might test a metal to prove its purity, or test a person to see if they are trustworthy.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΟΚΙΜΑΖΩ
G1252
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-ah-KREE-noh-meh-noss
Translations: doubting, disputing, judging, discerning, hesitating, wavering, making a distinction, separating, contending
Notes: This word is a present passive participle of the verb 'διακρίνω'. It describes someone who is in a state of being judged, discerning, or making a distinction. It can also refer to someone who is doubting, hesitating, or disputing, often implying an internal struggle or a lack of firm conviction. In some contexts, it can mean to contend or argue with someone.
Inflection: Present, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ, ΚΡΙΝΩ
G5315
Open in Concordance
Part of Speech: Noun
Sounds like: fah-GAY
Translations: food, eating, a food
Notes: This word is a noun that refers to food or the act of eating. It is used to describe what is consumed or the process of consumption.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΤΡΟΦΗ
Etymology: The word φαγή (phagē) is derived from the verb φάγω (phagō), meaning 'to eat'.
G2632
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-KEK-ree-tai
Translations: has been condemned, is condemned, has been judged, is judged
Notes: This word is the perfect passive indicative form of the verb 'κατακρίνω' (katakrinō), meaning 'to condemn' or 'to judge against'. As a perfect passive, it indicates an action that was completed in the past and whose results continue into the present. It describes someone who has been condemned or judged, and remains in that state.
Inflection: Perfect, Passive, Indicative, 3rd Person Singular
Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΑΤΑΓΙΝΩΣΚΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
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