Home / Interlinears (Beta) / Codex Sinaiticus / 2 Corinthians / Chapter 62 Corinthians, Chapter 6
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G4903
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Part of Speech: Verb, Participle
Sounds like: soon-er-GOON-tes
Translations: working together, cooperating, helping, assisting, collaborating, those working together, those cooperating
Notes: This word is a compound participle meaning 'working together' or 'cooperating'. It describes an action of joint effort or collaboration. It is often used to indicate that someone is assisting or helping another person or group in a task or endeavor.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΕΡΓΟΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ
Etymology: The word ΣΥΝΕΡΓΕΩ (synergeō) is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΡΓΕΩ (ergeō), which is related to ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to work with' or 'to work together'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3870
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Part of Speech: Verb
Sounds like: pah-rah-kah-LOO-meh
Translations: we call to, we summon, we invite, we exhort, we implore, we comfort, we encourage, we beseech, we appeal to
Notes: This word is a verb meaning 'to call to one's side,' which can encompass a wide range of meanings depending on the context. It can mean to summon, invite, exhort, implore, comfort, encourage, or beseech. It is often used in the sense of urging someone to do something or providing solace and encouragement.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call.' Thus, it literally means 'to call alongside' or 'to call to one's side.'
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1209
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Part of Speech: Verb
Sounds like: deh-XAS-thai
Translations: to receive, to accept, to welcome, to take, to take up
Notes: This word is the aorist infinitive form of the verb 'δέχoμαι' (dechomai). It means to receive, accept, or welcome something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It implies a willing and often hospitable reception.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1184
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Part of Speech: Adjective
Sounds like: DEK-toh
Translations: (to) acceptable, (to) favorable, (to) welcome
Notes: This word describes something that is acceptable, favorable, or welcome. It is often used in the context of a time or offering that is pleasing or agreeable, particularly to God. It is an inflected form of the adjective 'δέκτος'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΥΠΡΟΣΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ
Etymology: The word 'δέκτος' comes from the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. It describes something that has been or can be received or accepted.
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sah
Translations: I heard, I listened, I obeyed, I answered, I gave ear
Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (epi, meaning 'upon, to, in addition') and the verb 'ΑΚΟΥΩ' (akouo, meaning 'to hear'). It signifies hearing attentively, listening closely, or giving heed to something. Depending on the context, it can imply obedience, answering a call, or simply hearing something that comes to one's attention.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0997
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Part of Speech: Verb
Sounds like: eh-boh-EH-thay-sah
Translations: I helped, I aided, I succored
Notes: This is a verb indicating past action of providing help or assistance. It describes an act of coming to the aid of someone in need, offering support, or delivering from distress. It is used to express that the subject performed an action of helping or aiding another.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
Etymology: From βοή (boē, 'a cry, shout') and θέω (theō, 'to run'). The word literally means 'to run to a cry for help,' indicating a swift response to someone in distress.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G2144
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Part of Speech: Adjective
Sounds like: yoo-pros-DEK-tos
Translations: acceptable, well-pleasing, welcome, agreeable
Notes: This word is an adjective meaning 'acceptable' or 'well-pleasing'. It describes something that is received favorably or is agreeable. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'προσδεκτος' (prosdektos), meaning 'received' or 'acceptable'. Thus, it literally means 'well-received' or 'good to be received'. It is often used to describe offerings, sacrifices, or actions that are pleasing to God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ, ΑΡΕΣΤΟΣ
Etymology: This word is a compound of the prefix ΕΥ- (eu-), meaning 'good' or 'well', and ΠΡΟΣΔΕΚΤΟΣ (prosdektos), which itself comes from ΠΡΟΣΔΕΧΟΜΑΙ (prosdechomai), meaning 'to receive favorably' or 'to welcome'.
G3367
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Part of Speech: Adjective, Pronoun
Sounds like: may-deh-MEE-ahn
Translations: no, not one, none, not any, (not) a single
Notes: This word is a compound negative adjective or pronoun, meaning 'no one', 'nothing', or 'not any'. It is used to emphasize the complete absence of something, often in a prohibitive or conditional context. It combines the negative particle 'μη' (mē) with 'εἷς' (heis), meaning 'one'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle μή (mē), meaning 'not', and εἷς (heis), meaning 'one'. It developed in ancient Greek to express a strong, subjective negation of 'one' or 'any', particularly in contexts of prohibition or potentiality.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G4349
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Part of Speech: Noun
Sounds like: pros-ko-PEEN
Translations: an offense, a stumbling block, a cause of stumbling, offense, stumbling block, cause of stumbling
Notes: This word refers to something that causes someone to stumble, fall, or be offended, often in a moral or spiritual sense. It can be a hindrance or an occasion for sin. It is used to describe an action or situation that leads others astray or brings discredit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΜΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3473
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Part of Speech: Verb
Sounds like: moh-MEE-thay
Translations: might be blamed, might be found fault with, might be criticized
Notes: This word is a verb meaning to blame, find fault with, or criticize. In this form, it is a passive subjunctive, indicating a potential or hypothetical action where the subject is the one being blamed or criticized. It is often used in clauses expressing purpose or fear, such as 'lest it be blamed' or 'in order that it might not be blamed'.
Inflection: 3rd Person Singular, Aorist, Passive, Subjunctive
Synonyms: ΕΛΕΓΧΩ, ΚΑΤΑΚΡΙΝΩ
Etymology: The word ΜΩΜΑΟΜΑΙ (mōmaomai) is derived from μῶμος (mōmos), meaning 'blame' or 'disgrace'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ah
Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration
Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAN-tes
Translations: commending, proving, showing, establishing, introducing
Notes: This word is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It generally means to commend, to prove, to show, to establish, or to introduce. It is used to describe the act of presenting oneself or something else as worthy or legitimate, often by demonstrating qualities or actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΙΚΝΥΜΙ, ΠΑΡΙΣΤΗΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G4921
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Part of Speech: Verb, Participle
Sounds like: soon-is-TON-tes
Translations: commending, proving, establishing, presenting, standing with, bringing together
Notes: This word is a present active participle derived from the verb ΣΥΝΙΣΤΗΜΙ (synistēmi), which is a compound word formed from ΣΥΝ (syn, meaning 'with' or 'together') and ΙΣΤΗΜΙ (histēmi, meaning 'to stand' or 'to cause to stand'). As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can mean 'commending' or 'proving' someone or something, 'establishing' a fact or truth, 'presenting' someone, or 'standing with' someone. Its meaning often depends on the context, particularly whether it refers to a person or an abstract concept.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΔΟΚΙΜΑΖΟΝΤΕΣ, ΔΕΙΚΝΥΝΤΕΣ, ΠΑΡΙΣΤΩΝΤΕΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-sin
Translations: (to) tribulation, (to) affliction, (to) trouble, (to) distress, (to) pressure
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or difficulties faced by believers.
Inflection: Dative, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΔΙΩΓΜΟΣ, ΠΑΘΗΜΑ
G0318
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Part of Speech: Noun
Sounds like: ah-nang-KAIS
Translations: necessities, constraints, distresses, troubles, needs, compulsions, obligations
Notes: This word refers to a state of necessity, compulsion, or distress. It can describe unavoidable circumstances, obligations, or the troubles and difficulties one might face. It is often used in contexts where something is required or unavoidable.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΛΙΨΕΣΙΝ, ΣΤΕΝΟΧΩΡΙΑΙΣ
G4730
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Part of Speech: Noun
Sounds like: steh-no-kho-REE-ais
Translations: distress, anguish, tribulation, straits, difficulties
Notes: This word refers to a state of being in a narrow place, metaphorically signifying distress, anguish, or severe difficulty. It describes a situation where one feels hemmed in or under pressure, often due to external circumstances or troubles. It is frequently used in contexts describing suffering or hardship.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΑΝΑΓΚΗ, ΠΙΕΣΙΣ
G4127
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Part of Speech: Noun
Sounds like: play-GAIS
Translations: blows, strokes, wounds, plagues, disasters
Notes: This word refers to a physical blow or stroke, often implying a wound or injury. It can also refer to a calamity, disaster, or plague, especially in a context of divine judgment or widespread affliction. It is used to describe the effects of a forceful impact or a severe misfortune.
Inflection: Plural, Dative, Feminine
Synonyms: ΜΆΣΤΙΞ, ΚΑΚΟΝ, ὈΔΥΝΗ
G5438
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Part of Speech: Noun
Sounds like: foo-LA-kays
Translations: (to) a prison, (to) a guard, (to) a watch, (to) a watch-post, (to) a custody, (to) a keeping
Notes: This word refers to a place of confinement, such as a prison or jail, or to the act of guarding or keeping watch. It can also denote a period of time during which a watch is kept, like a night watch. In a sentence, it would indicate the location or the purpose of an action related to guarding or being confined.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
G181
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Part of Speech: Noun
Sounds like: ah-kah-tah-sta-SEE-ais
Translations: to disorder, to disturbances, to commotions, to unrest, to instability, to confusion
Notes: This word refers to a state of disorder, instability, or confusion. It describes a situation where things are not settled or peaceful, often implying a lack of order or a state of unrest. It can be used to describe political or social upheaval, or even a general sense of disarray.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΑΡΑΧΗ, ΑΤΑΞΙΑ, ΣΥΓΧΥΣΙΣ
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G0070
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Part of Speech: Noun
Sounds like: ah-grup-NEE-ais
Translations: vigils, sleeplessness, watchings, nights without sleep, (in) watchings
Notes: This word refers to the state of being awake, especially during the night, often for a specific purpose such as prayer, guarding, or intense labor. It can denote sleeplessness due to anxiety or devotion, or simply the act of keeping watch. In its plural form, it often refers to periods of wakefulness or vigils.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΡΥΠΝΙΑ
G3521
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Part of Speech: Noun
Sounds like: nays-TEE-ahys
Translations: to fasting, to a fast, by fasting, by a fast
Notes: This word refers to the act of fasting, abstaining from food for religious or spiritual reasons. It is typically used in a context of religious devotion or discipline.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΣΙΤΙΑ
G0053
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Part of Speech: Noun
Sounds like: ag-NO-tee-tee
Translations: to purity, to chastity, to innocence, to holiness
Notes: This word refers to the state of being pure, chaste, or innocent. It is used to describe moral purity, freedom from defilement, or sincerity of purpose. It is often found in contexts emphasizing ethical conduct.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΙΟΣΥΝΗ
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, understanding, a knowledge, (to) knowledge, (to) understanding
Notes: This word refers to knowledge, understanding, or wisdom. It is a feminine noun. In its dative form, it indicates the recipient or object of an action related to knowledge, often translated with 'to' or 'for'. It can also appear as an accusative form in some contexts, particularly in older or poetic usage, or if diacritics are omitted.
Inflection: Singular, Dative, Feminine (potentially Accusative, Feminine, Singular if diacritics are omitted or in poetic/older forms)
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: The word ΓΝΩΣΙΣ comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to the verb γιγνώσκω (gignōskō), 'to know' or 'to come to know'.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G0505
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Part of Speech: Adjective
Sounds like: ah-nyoo-POH-kree-toh
Translations: (to) unhypocritical, (to) sincere, (to) genuine, (to) without hypocrisy
Notes: This word describes something or someone as being without hypocrisy, pretense, or deceit. It signifies sincerity and genuineness. It is used to qualify a noun, indicating that the noun possesses the quality of being unhypocritical or sincere.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΙΛΙΚΡΙΝΗΣ
Etymology: The word is a compound of the negative prefix 'αν-' (an-), meaning 'not' or 'without', and 'υποκριτος' (hypokritos), meaning 'hypocritical' or 'feigned'. Thus, it literally means 'not hypocritical' or 'without hypocrisy'.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahs
Translations: of truth, of reality, of verity, of sincerity
Notes: This word refers to truth, reality, or sincerity. It is used to describe something that is factual, genuine, or in accordance with reality. It can also imply faithfulness or trustworthiness. This form of the word indicates possession or origin, often translated as 'of truth' or 'belonging to truth'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ
G1411
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Part of Speech: Noun
Sounds like: DY-na-mee
Translations: power, a power, strength, ability, force, miracle, a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. It is often used to describe divine power or the power of God, as well as human capability or military force. In the provided context, it appears in the accusative case, indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3696
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Part of Speech: Noun
Sounds like: OP-lon
Translations: of arms, of weapons, of armor, of implements, of tools
Notes: This word refers to instruments or tools of any kind, but most commonly to weapons, arms, or armor used in warfare. It can also refer to implements or tools in a broader sense. As a genitive plural, it indicates possession or origin, often translated with "of" or implying a relationship to the arms/weapons.
Inflection: Plural, Genitive, Neuter
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ, ΠΑΝΟΠΛΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G710
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Part of Speech: Adjective
Sounds like: ah-ris-teh-RON
Translations: of the left, of the left hand, of the left side
Notes: This word is an adjective meaning 'left' or 'left-hand'. It is used to describe something located on the left side or pertaining to the left hand. In its inflected form, it often indicates possession or origin from the left side. It can be used in various contexts to specify direction or position.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-as
Translations: of dishonor, of disgrace, of shame, of ignominy, dishonor, disgrace, shame, ignominy
Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or a condition of being held in low esteem. It can be used to describe the state of a person or an object that has been debased or treated without honor.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ
Etymology: From the negative prefix 'a-' (meaning 'not') and 'time' (meaning 'honor'). It literally means 'without honor'.
G1427
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Part of Speech: Noun
Sounds like: dys-fay-MEE-as
Translations: (of) slander, (of) evil report, (of) defamation, (of) calumny, slanders, evil reports, defamations, calumnies
Notes: This word refers to slander, evil report, or defamation. It describes the act of speaking ill of someone, spreading false or harmful rumors, or damaging their reputation. It is used to denote verbal abuse or malicious gossip. In the provided examples, it is used in contexts of bringing about such negative speech or reports.
Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ
G2162
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Part of Speech: Noun
Sounds like: yoo-fay-MEE-as
Translations: of good report, of praise, of commendation, of good reputation, of good repute
Notes: This word refers to a good report, praise, or commendation. It describes something that is well-spoken of or has a good reputation. It is used to denote a favorable public opinion or a positive assessment of someone or something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΑΙΝΟΥ, ΔΟΞΗΣ
G4108
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Part of Speech: Adjective, Noun
Sounds like: PLA-noy
Translations: deceiving, misleading, errant, deceivers, impostors, seducers
Notes: This word describes something or someone that leads astray, causes to wander, or deceives. As an adjective, it can describe spirits or teachings that are misleading. As a noun, it refers to individuals who are deceivers, impostors, or seducers, leading others into error or false beliefs.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΠΑΤΕΩΝΕΣ, ΨΕΥΔΟΠΡΟΦΗΤΑΙ
G227
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Part of Speech: Adjective
Sounds like: ah-lay-THEIS
Translations: true, real, truthful, genuine, sincere
Notes: This word describes something as being true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can refer to a statement that is factually correct, a person who is truthful, or a thing that is authentic. It is often used to emphasize the reality or sincerity of something.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ
G0050
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Part of Speech: Verb
Sounds like: ag-no-OO-me-noy
Translations: unknown, ignored, unrecognized, not known, disregarded
Notes: This word is a passive participle, meaning 'being unknown' or 'being ignored'. It describes someone or something that is not recognized or is disregarded by others. It is often used to convey a sense of being overlooked or unacknowledged.
Inflection: Plural, Nominative, Masculine, Present, Passive, Participle
Synonyms: ΑΓΝΩΣΤΟΙ, ΑΦΑΝΕΙΣ
G1921
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Part of Speech: Verb (Participle)
Sounds like: eh-pee-gee-NOH-skoh-meh-noy
Translations: being known, being recognized, being fully known, being understood
Notes: This word is a present passive participle derived from the verb 'epiginosko'. It describes something or someone that is in the process of being known, recognized, or fully understood. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action. The passive voice indicates that the subject is receiving the action of knowing.
Inflection: Present, Passive, Participle, Plural, Nominative or Accusative, Masculine or Neuter
Synonyms: ΓΙΝΩΣΚΟΜΕΝΟΙ, ΚΑΤΑΓΙΝΩΣΚΟΜΕΝΟΙ
Etymology: The word 'epiginosko' is a compound word formed from the preposition 'epi' (meaning 'upon' or 'in addition to') and the verb 'ginosko' (meaning 'to know'). The prefix 'epi' intensifies the meaning of 'ginosko', suggesting a fuller, more complete, or more accurate knowledge.
G0599
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Part of Speech: Participle
Sounds like: ah-poth-NEE-skoh-tes
Translations: dying, having died, those dying, those who are dying, those who died
Notes: This word is a present active participle, meaning 'dying' or 'being in the process of dying'. It describes someone or something that is currently undergoing the act of death. It can be used substantively to refer to 'those who are dying' or 'those who died'. It is often used to describe physical death, but can also refer to spiritual death or the cessation of something.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΤΕΛΕΥΤΩΝΤΕΣ, ΑΠΟΛΛΥΜΕΝΟΙ
G2198
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Part of Speech: Verb
Sounds like: ZOH-meh
Translations: we live, we are alive, we have life
Notes: This word is an inflected form of the verb 'zao', meaning 'to live'. It indicates the action of living or being alive, often in a spiritual or moral sense, and is used when referring to a group of people (we) performing this action.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3811
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Part of Speech: Participle
Sounds like: pai-de-VO-me-noi
Translations: being disciplined, being instructed, being trained, being educated, being chastened, those being disciplined, those being instructed
Notes: This word is a present passive participle, meaning 'those who are being disciplined' or 'those who are being instructed'. It describes an ongoing process of teaching, training, or correction, often with the aim of moral or spiritual improvement. It can refer to education in general, or to the act of chastening or correcting someone.
Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Vocative, Masculine; Plural, Vocative, Feminine
Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΙ, ΝΟΥΘΕΤΟΥΜΕΝΟΙ
Etymology: The word ΠΑΙΔΕΥΩ comes from the Greek word ΠΑΙΣ (pais), meaning 'child'. The verb originally meant 'to bring up a child' or 'to educate a child', and later extended to include the concepts of training, disciplining, and chastening.
G2289
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Part of Speech: Participle
Sounds like: thah-nah-too-MEH-noy
Translations: being put to death, being killed, being executed
Notes: This word is a present passive participle, meaning 'being put to death' or 'being killed'. It describes someone who is in the process of being executed or is subject to death. It is often used to describe those who face persecution or martyrdom.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΘΝΗΣΚΟΝΤΕΣ, ΑΠΟΛΛΥΜΕΝΟΙ
Etymology: From THANATOS (death), meaning 'to put to death'.
G3076
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Part of Speech: Verb, Participle
Sounds like: ly-POO-meh-noy
Translations: grieving, sorrowing, being sad, distressed, being grieved, being distressed
Notes: This word is a present passive participle, meaning 'being grieved' or 'being sorrowful'. It describes a state of experiencing sadness or distress, often as a result of something that has happened to them. It indicates an ongoing or continuous state of being affected by grief or sorrow.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΝΘΟΥΝΤΕΣ, ΣΤΕΝΑΖΟΝΤΕΣ, ΟΔΥΡΟΜΕΝΟΙ
G104
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Part of Speech: Adverb
Sounds like: ah-EE
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that is continuous, perpetual, or happens at all times without interruption. It can be used to describe an action or state that is ongoing or never ceases.
Inflection: Does not inflect
Synonyms: ΔΙΑΠΑΝΤΟΣ, ΔΙΗΝΕΚΩΣ
Etymology: From an ancient root meaning 'ever' or 'always'.
G5463
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Part of Speech: Verb (Participle)
Sounds like: khai-RON-tes
Translations: rejoicing, being glad, being joyful, those who rejoice
Notes: This word is a present active participle, indicating an ongoing action of rejoicing or being glad. It describes someone who is currently in a state of joy or happiness. It is often used to describe a group of people who are experiencing joy.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΕΥΦΡΑΙΝΟΜΕΝΟΙ, ΑΓΑΛΛΙΩΜΕΝΟΙ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khoi
Translations: poor, a poor person, beggars, the poor
Notes: This word describes someone who is poor, destitute, or a beggar. It emphasizes a state of abject poverty, often implying a complete lack of resources and dependence on others. It can be used to describe individuals or a group of people who are in such a state.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G4148
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Part of Speech: Verb, Participle
Sounds like: ploo-TEE-zon-tes
Translations: enriching, making rich, becoming rich
Notes: This word is a present active participle of the verb 'πλουτίζω', meaning 'to make rich' or 'to become rich'. As a participle, it describes an ongoing action and can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It refers to those who are in the process of enriching others or themselves.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΟΥΤΕΩ, ΠΛΟΥΤΟΣ
Etymology: From 'πλοῦτος' (ploutos), meaning 'wealth' or 'riches'. The verb 'πλουτίζω' is formed from this noun, indicating the act of acquiring or bestowing wealth.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2722
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Part of Speech: Participle
Sounds like: kah-TEH-khon-tes
Translations: holding, possessing, restraining, occupying, those who hold, those who possess, those who restrain, those who occupy
Notes: This word is a present active participle derived from the verb ΚΑΤΕΧΩ, meaning 'to hold down, possess, restrain, or occupy'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'holding', 'possessing', or 'those who hold/possess', depending on the context. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΕΧΩ (to have, hold).
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ, ΚΑΤΕΧΟΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0455
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Part of Speech: Verb
Sounds like: ah-NEH-oh-gen
Translations: opened, has opened, was opened
Notes: This word is a verb meaning 'to open'. It describes the action of making something accessible or revealing something. It can be used for physical objects like doors or mouths, or metaphorically for opportunities or understanding.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2881
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Part of Speech: Proper Noun
Sounds like: koh-RIN-thee-oy
Translations: Corinthians
Notes: This word refers to the inhabitants of the city of Corinth. It is used to address or refer to the people who live in or are from Corinth.
Inflection: Plural, Nominative, Masculine
Etymology: The word is derived from the city name Κόρινθος (Korinthos), referring to the ancient Greek city of Corinth.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4116
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Part of Speech: Verb
Sounds like: peh-PLA-toon-tai
Translations: has been enlarged, has been broadened, has been made wide
Notes: This word is a verb meaning 'to enlarge', 'to broaden', or 'to make wide'. It is used to describe something that has been expanded or made more spacious. In the provided context, it refers to the heart being enlarged, implying an expansion of affection or capacity.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4729
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Part of Speech: Verb
Sounds like: steh-noh-khoh-REH-ee-stheh
Translations: be distressed, be restricted, be hard pressed, be in a tight place, be cramped
Notes: This word describes the state of being in a narrow or confined space, either literally or figuratively. It implies a feeling of being restricted, distressed, or hard-pressed, often due to difficult circumstances or a lack of room to maneuver. It is often used in a passive sense, indicating that one is experiencing this distress or restriction.
Inflection: Present, Indicative, Middle/Passive, 2nd Person Plural
Synonyms: ΘΛΙΒΩ, ΣΥΝΕΧΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4729
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Part of Speech: Verb
Sounds like: steh-no-kho-RIS-thai
Translations: to be distressed, to be in distress, to be straitened, to be in a narrow place, to be confined, to be hard pressed
Notes: This word is the present passive infinitive form of the verb ΣΤΕΝΟΧΩΡΕΩ. It describes the state of being in a narrow or confined space, which can be literal or metaphorical. Metaphorically, it refers to experiencing distress, anguish, or being hard-pressed by circumstances, implying a lack of room or options. It conveys a sense of being hemmed in or restricted.
Inflection: Present, Passive, Infinitive
Synonyms: ΘΛΙΒΩ, ΣΥΝΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4698
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Part of Speech: Noun
Sounds like: SPLANGKH-noys
Translations: bowels, inward parts, affections, heart, compassion, pity
Notes: This word refers to the inward parts of the body, specifically the intestines or bowels. In a figurative sense, it denotes the seat of emotions and affections, particularly deep feelings of compassion, pity, or tenderness. It is often used to describe a strong emotional response, such as a heartfelt yearning or profound sympathy for others.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G0489
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Part of Speech: Noun
Sounds like: an-tee-mis-THEE-an
Translations: recompense, a recompense, reward, a reward
Notes: This word refers to a recompense or reward, something given in return for a service, action, or suffering. It signifies a payment or compensation, often implying a just return.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΘΑΠΟΔΟΣΙΑ, ΜΙΣΘΟΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G4116
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Part of Speech: Verb
Sounds like: plah-TOO-thee-teh
Translations: be ye enlarged, be ye broadened, open ye wide, open your hearts wide
Notes: This word is an imperative verb, meaning 'be enlarged' or 'be broadened'. It is often used metaphorically, particularly in the New Testament, to encourage people to open their hearts, affections, or understanding to others, or to expand their capacity for love and acceptance. It commands the audience to become more expansive in their outlook or emotional capacity.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
Etymology: The word ΠΛΑΤΥΝΩ (platynō) comes from the adjective ΠΛΑΤΥΣ (platys), meaning 'broad' or 'wide'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G2088
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Part of Speech: Participle
Sounds like: eh-teh-roh-zy-GOON-tes
Translations: unequally yoked, mismatched, being unequally yoked
Notes: This word is a compound word, formed from 'heteros' (other, different) and 'zygos' (yoke). It describes the state of being yoked together with someone or something that is different or incompatible, often implying an unequal or inappropriate pairing. It is used to refer to people who are not compatible or who are not meant to be together.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
G0571
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Part of Speech: Adjective
Sounds like: ah-PIS-toys
Translations: unbelieving, faithless, an unbeliever, faithless ones
Notes: This word describes someone who is without faith or belief, or who is untrustworthy. It is often used to refer to those who do not believe in God or Christ, or who are not faithful to their commitments.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ
Etymology: From the privative prefix 'A-' (meaning 'not' or 'without') and 'PISTOS' (meaning 'faithful' or 'believing').
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3352
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Part of Speech: Noun
Sounds like: meh-TO-khee
Translations: participation, a participation, sharing, a sharing, fellowship, a fellowship, partnership, a partnership
Notes: This word refers to the act of sharing in something, having a part in it, or participating with others. It can denote a joint activity, a common interest, or a close association. It is often used in contexts of spiritual fellowship or partnership.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΜΜΕΤΟΧΗ
Etymology: From the Greek verb μετέχω (metechō), meaning 'to partake of, share in', which is itself a compound of μετά (meta), meaning 'with, among', and ἔχω (echō), meaning 'to have, hold'. Thus, it signifies the state of having or holding something in common with others.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression
Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.
G2842
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Part of Speech: Noun
Sounds like: koy-noh-nee-AH
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution, partnership, a partnership
Notes: This word refers to a close association involving mutual interests, sharing, and participation. It can describe a spiritual bond, a joint venture, or a contribution made to a common cause. It is often used in the context of Christian fellowship or sharing in the divine nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΟΜΙΛΙΑ
Etymology: From the Greek word κοινός (koinos), meaning 'common' or 'shared'. It refers to the state of having something in common or sharing in something.
G5457
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Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G4952
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Part of Speech: Noun
Sounds like: soom-foh-NAY-sis
Translations: agreement, a harmony, accord, concord
Notes: This word refers to an agreement, harmony, or accord between people or things. It implies a state of being in one mind or having a shared understanding. It can be used to describe a consensus or a state of being in tune with something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΝΟΙΑ, ΣΥΜΦΩΝΙΑ, ΣΥΝΘΗΚΗ
Etymology: From the verb συμφωνέω (symphōneō), meaning 'to agree' or 'to be in harmony', which is itself a compound of σύν (syn, 'with, together') and φωνή (phōnē, 'sound, voice'). Thus, it literally means 'a sounding together' or 'a speaking together'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G0955
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Part of Speech: Proper Noun
Sounds like: beh-LEE-ar
Translations: Belial
Notes: Belial is a name or title for Satan or a personification of evil, often used in Jewish and early Christian texts. It signifies worthlessness, wickedness, or destruction. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 232. However, in the context of the provided example, it functions as a proper noun, referring to the evil entity. It is a compound word, likely from two Hebrew words meaning 'without' and 'profit' or 'worth'.
Inflection: Does not inflect
Etymology: From Hebrew בְּלִיַּעַל (bĕliyyaʿal), a compound of בְּלִי (bĕli) meaning 'without' and יַעַל (yaʿal) meaning 'profit' or 'worth'. It signifies 'worthlessness' or 'wickedness'.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G4103, G4102
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Part of Speech: Adjective, Verb
Sounds like: PIS-toh
Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted
Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.
Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0571
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Part of Speech: Adjective
Sounds like: ah-PIS-too
Translations: of an unbeliever, of an infidel, of one who is faithless, of one who is untrustworthy
Notes: This word is the genitive singular form of the adjective 'ΑΠΙΣΤΟΣ' (apistos), meaning 'unbelieving,' 'faithless,' or 'untrustworthy.' It describes someone who lacks faith, does not believe, or cannot be relied upon. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' (e.g., 'of an unbeliever'). It can apply to both masculine and feminine nouns.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΠΕΙΘΟΥΣ, ΑΠΕΘΟΥΣ
G4788
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Part of Speech: Noun
Sounds like: soong-kah-tah-THEH-seess
Translations: agreement, consent, assent, a consent, an agreement
Notes: This word refers to an agreement, consent, or assent, indicating a shared opinion or decision. It is used to describe the act of giving one's approval or concurrence to something, often implying a formal or deliberate act of agreeing.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ, ΣΥΝΑΙΝΕΣΙΣ
Etymology: From Ancient Greek συνκατάθεσις (sunkatáthesis), from συνκατατίθημι (sunkatatíthēmi, “to agree with, assent to”), from σύν (sýn, “with”) + κατά (katá, “down”) + τίθημι (títhēmi, “to place, put”).
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to images, statues, or representations, especially those used as objects of worship or false gods. It is a compound word, derived from a word meaning 'to see' or 'to appear'. In a sentence, it would typically be used to indicate possession or origin, such as 'the worship of idols' or 'freed from idols'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΓΑΛΜΑΤΩΝ, ΕΙΚΟΝΩΝ, ΟΜΟΙΩΜΑΤΩΝ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3485
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Part of Speech: Noun
Sounds like: NAH-oy
Translations: temples, sanctuaries, shrines
Notes: This word refers to temples or sanctuaries, often specifically the inner sanctuary of a temple where the deity was believed to dwell. It can also refer to a shrine or a sacred dwelling place. In the New Testament, it is sometimes used metaphorically to refer to the body of believers as a temple of God.
Inflection: Plural, Nominative or Vocative
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1774
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Part of Speech: Verb
Sounds like: en-oy-KAY-soh
Translations: I will dwell in, I will inhabit, I will live in
Notes: This word is the first person singular future active indicative form of the verb ΕΝΟΙΚΕΩ (enoikeo). The root verb means 'to dwell in, to inhabit, to live in'. As a future tense verb, ΕΝΟΙΚΗΣΩ indicates an action that will take place in the future, specifically 'I will dwell in' or 'I will inhabit'. It implies a permanent or settled dwelling within something or someone.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1703
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Part of Speech: Verb
Sounds like: em-peh-ree-pa-TEE-soh
Translations: I will walk among, I will walk in, I will walk about in
Notes: This word is a compound verb formed from the preposition 'en' (in, among) and the verb 'peripateo' (to walk about, to walk). It means 'to walk about in' or 'to walk among'. It is used to describe an action of moving within a place or among a group of people, often with the connotation of dwelling or being present.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: PERIPATEO, EMPERIPATEO
Etymology: The word emperipateo is a compound of the Greek preposition 'en' (in, among) and the verb 'peripateo' (to walk about). 'Peripateo' itself comes from 'peri' (around) and 'pateo' (to walk, to tread).
G1510
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Part of Speech: Verb
Sounds like: ES-oh-mai
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.
Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1510
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Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G1831
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Part of Speech: Verb
Sounds like: ex-EL-tha-tai
Translations: come out, go out, depart, proceed, issue, come forth, go forth
Notes: This word is an imperative form of the verb 'exerchomai', meaning 'to come out' or 'to go out'. It is used to command or urge someone or a group to exit or depart from a place or situation. The form 'ΕΞΕΛΘΑΤΑΙ' is a common misspelling or variant of 'ΕΞΕΛΘΕΤΕ' (exelthete) or 'ΕΞΕΛΘΑΤΩΣΑΝ' (exelthatōsan) in Koine Greek manuscripts, likely representing a plural imperative.
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person Plural (variant/misspelling of ΕΞΕΛΘΕΤΕ) or Third Person Plural (variant/misspelling of ΕΞΕΛΘΑΤΩΣΑΝ)
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: From Ancient Greek 'ἐξέρχομαι' (exerchomai), a compound of 'ἐκ' (ek, 'out of') and 'ἔρχομαι' (erchomai, 'to come, to go').
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0873
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Part of Speech: Verb
Sounds like: ah-fo-ris-THEE-teh
Translations: be separated, be set apart, be excluded, be marked off
Notes: This word is the aorist passive imperative, second person plural form of the verb ἀφορίζω (aphorizo). It means to be separated, set apart, or excluded from something or someone. It is a command directed at a group of people, instructing them to undergo the action of being separated or set apart.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ
Etymology: The word ἀφορίζω (aphorizo) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizo), meaning 'to mark out boundaries' or 'to define'. Thus, its etymological meaning is 'to mark off from' or 'to set boundaries away from'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-too
Translations: of unclean, of impure, of defiled
Notes: This word is an adjective meaning 'unclean,' 'impure,' or 'defiled.' It is often used in a ritual or moral sense, referring to something that is not pure or acceptable, or to an evil spirit. It is the genitive singular form of the adjective, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΜΙΑΝΤΟΥ, ΑΝΟΣΙΟΥ, ΒΕΒΗΛΟΥ
G0680
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Part of Speech: Verb
Sounds like: HAP-tes-theh
Translations: touch, handle, cling to
Notes: This word means to touch, handle, or cling to something. It is often used in the middle voice to mean 'to touch for oneself' or 'to cling to'. In the passive voice, it means 'to be touched'. It is frequently found in prohibitions, such as 'do not touch' or 'do not handle'.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural
Synonyms: ΘΙΓΓΑΝΩ, ΨΑΥΩ
Etymology: The word ἅπτω (hapto) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fasten' or 'to join'.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G1523
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Part of Speech: Verb
Sounds like: eis-DEK-soh-mai
Translations: I will receive, I will accept, I will admit
Notes: This word is a compound verb formed from the preposition ΕΙΣ (EIS, 'into, to') and the verb ΔΕΧΟΜΑΙ (DECHOMAI, 'to receive, to accept'). It means to receive or accept someone or something into a place or a group, or to admit them. It implies a welcoming or taking in.
Inflection: Future Indicative, Middle Voice, First Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
Etymology: The word ΕΙΣΔΕΧΟΜΑΙ is a compound of the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΔΕΧΟΜΑΙ (DECHOMAI), meaning 'to receive' or 'to accept'. Both components are ancient Greek words.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1510
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Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be, you shall be
Notes: This word is the second person plural future indicative form of the verb 'to be'. It indicates that a group of people ('you all') will exist or come into being at some point in the future. It is used to express future states of being or existence.
Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
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