Home / Interlinears (Beta) / Codex Sinaiticus / 2 Corinthians / Chapter 112 Corinthians, Chapter 11
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G3785
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Part of Speech: Verb
Sounds like: O-FEH-lon
Translations: would that, I wish, oh that
Notes: This word is a verb primarily used to express a wish or a strong desire, often translated as 'would that' or 'oh that'. It functions similarly to an optative mood, indicating something that is desired but not necessarily expected to happen. It can also be used to mean 'to be profitable' or 'to benefit', but in the context of expressing a wish, it conveys a sense of longing.
Inflection: Imperfect Indicative or Aorist Optative, Active, First Person Singular
Synonyms: ΕΙΘΕ, ΕΙ ΓΑΡ
Etymology: The word ὀφέλω (ophelō) comes from an ancient root meaning 'to be useful' or 'to be profitable'. It is related to the concept of advantage or benefit.
G0430
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Part of Speech: Verb
Sounds like: ah-NEH-khes-theh
Translations: you endured, you tolerated, you put up with, you bore, you suffered
Notes: This word describes the act of enduring, tolerating, or putting up with something or someone. It implies a sense of patience or forbearance in the face of difficulty or annoyance. It is often used in contexts where one is urged to bear with others or to patiently endure circumstances.
Inflection: Second Person Plural, Imperfect Indicative, Middle Voice
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΩ
Etymology: The word ἀνέχω (anechō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold up' or 'to hold back', leading to the sense of enduring or tolerating.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G877
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Part of Speech: Noun
Sounds like: ah-fro-SOO-nes
Translations: of foolishness, of folly, of senselessness, of unreasonableness
Notes: This word refers to the quality or state of being foolish, senseless, or lacking in good judgment. It describes an action or a characteristic that is irrational or imprudent. It is often used to denote a lack of understanding or wisdom.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΙΑ, ΑΦΡΟΣΥΝΗ
Etymology: From the Greek word 'aphron' (meaning 'foolish' or 'senseless'), which is itself derived from 'a-' (a negative prefix) and 'phren' (meaning 'mind' or 'understanding'). Thus, it literally means 'without mind' or 'lack of understanding'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0430
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Part of Speech: Verb
Sounds like: an-AS-khes-theh
Translations: endure, bear with, put up with, tolerate
Notes: This word is an aorist imperative form of the verb 'anechō'. It means to endure, bear with, or put up with something or someone. It is often used as a command or exhortation to show patience or tolerance in a difficult situation.
Inflection: Second Person, Plural, Aorist, Imperative, Middle/Passive Voice
Synonyms: HYPOMENO, MAKROTHYMO
Etymology: The verb ἀνέχω (anechō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold up' or 'to hold oneself up', leading to the sense of enduring or bearing up under something.
G2206
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Part of Speech: Verb
Sounds like: ZAY-loh
Translations: to be zealous, to desire earnestly, to be jealous, to envy, to covet
Notes: This verb means to be zealous, to have a strong desire for something, or to be eagerly devoted. It can also carry a negative connotation, meaning to be jealous of someone or something, or to envy. Its meaning depends on the context, ranging from positive zeal for good things to negative envy or jealousy.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΕΠΙΠΟΘΕΩ, ΦΘΟΝΕΩ
Etymology: From ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0719
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Part of Speech: Verb
Sounds like: heer-MO-sah-meen
Translations: betrothed, to betroth, to join, to fit together
Notes: This word is a scribal abbreviation for ΗΡΜΟΣΑΜΗΝ, which is the aorist middle indicative form of the verb ἁρμόζω (harmózō). It means 'to fit together' or 'to join'. In the middle voice, it often takes on the meaning of 'to join oneself to' or 'to betroth' (to oneself). It describes the act of formally engaging someone for marriage.
Inflection: First Person, Singular, Aorist, Middle, Indicative
Synonyms: ΣΥΝΑΡΜΟΖΩ, ΣΥΝΔΕΩ
Etymology: The word ἁρμόζω comes from ἁρμός (harmós), meaning 'a joint' or 'fitting'. It is related to the idea of things being fitted or joined together.
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G3933
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Part of Speech: Noun
Sounds like: par-THEH-non
Translations: virgin, a virgin, maiden, a maiden
Notes: This word refers to a virgin or a maiden. It is often used to describe a young, unmarried woman, emphasizing her purity and chastity. It can be used in various contexts to denote a female who has not had sexual intercourse.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
G0053
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Part of Speech: Adjective
Sounds like: ah-GNEEN
Translations: pure, chaste, holy, innocent, undefiled, clean
Notes: This word describes something or someone as pure, chaste, or undefiled. It can refer to moral purity, ritual cleanness, or even physical cleanliness. It is often used to describe a person's character or actions as being free from corruption or sin. In this form, it is a feminine singular accusative adjective, meaning it modifies a feminine noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΟΛΥΝΤΟΣ, ΑΚΗΡΑΤΟΣ
G3936
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Part of Speech: Verb
Sounds like: par-as-TAY-sai
Translations: to present, to stand by, to place beside, to offer, to show, to prove, to yield, to make available
Notes: This word is a compound verb formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἵστημι' (histēmi, meaning 'to stand' or 'to cause to stand'). It means to cause something or someone to stand beside, to present, to offer, or to make available. It can also mean to stand by someone, to assist, or to prove something. Its meaning often depends on the context and the case of the object it takes.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΙΞΑΙ, ΠΡΟΣΑΓΑΓΕΙΝ, ΠΡΟΣΦΕΡΕΙΝ
Etymology: The word παρίστημι (paristēmi) is a compound of παρά (para), meaning 'beside' or 'alongside', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G5399
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Part of Speech: Verb
Sounds like: foh-BOO-meh
Translations: I fear, I am afraid, I am terrified, I reverence
Notes: This word means to be afraid, to fear, or to be terrified. It can also mean to show reverence or respect, especially towards God or a figure of authority. It is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It is commonly used to express apprehension or awe.
Inflection: First Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ, ΕΥΛΑΒΕΟΜΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3789
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Part of Speech: Noun
Sounds like: OH-fis
Translations: snake, serpent, a snake, a serpent
Notes: This word refers to a snake or serpent. In ancient Greek literature, it can be used literally to describe the animal, but often carries symbolic connotations, representing cunning, danger, or evil, particularly in religious or mythological contexts. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΡΑΚΩΝ, ΕΧΙΔΝΑ
Etymology: The word 'ΟΦΙΣ' comes from Proto-Indo-European, with cognates in other Indo-European languages. It has consistently referred to a snake or serpent throughout its historical development.
G1818
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Part of Speech: Verb
Sounds like: ex-ah-PAH-tay-sen
Translations: deceived, beguiled, tricked
Notes: This word means to deceive, beguile, or trick someone. It implies leading someone astray through cunning or fraud. It is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΑΠΑΤΑΩ (apatao), meaning 'to deceive'. The prefix intensifies the meaning of deception, suggesting a complete or thorough deception.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
Etymology: The word ΕΞΑΠΑΤΑΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΠΑΤΑΩ (apatao), meaning 'to deceive'. The prefix intensifies the action of deception.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2119
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Part of Speech: Proper Noun
Sounds like: EH-oo-ahn
Translations: Eve
Notes: This is the name of the first woman created by God, according to the biblical account. It is used to refer specifically to the individual named Eve.
Inflection: Singular, Accusative, Feminine
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3834
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Part of Speech: Noun
Sounds like: pa-noor-GHEE-ah
Translations: craftiness, cunning, trickery, shrewdness, cleverness, a craftiness, a cunning, a trickery, a shrewdness, a cleverness
Notes: This word refers to a cleverness or skill in doing things, often implying a readiness to use any means, whether good or bad, to achieve a purpose. It can denote shrewdness or astuteness, but more frequently carries a negative connotation of deceit, trickery, or unscrupulous cunning. It describes a quality of being 'all-working' or 'capable of anything', which can manifest as either resourcefulness or mischievousness.
Inflection: Singular, Feminine, Nominative
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΣΟΦΙΑ
Etymology: The word ΠΑΝΟΥΡΓΙΑ is derived from the Greek words πᾶν (pan), meaning 'all', and ἔργον (ergon), meaning 'work' or 'deed'. It literally means 'all-working' or 'capable of all deeds', referring to a person who is ready to do anything.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G5351
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Part of Speech: Verb
Sounds like: ftha-REE
Translations: may be corrupted, may be destroyed, may be ruined, might be corrupted, might be destroyed, might be ruined
Notes: ΦΘΑΡΗ is a form of the verb φθείρω (phtheirō), which means to corrupt, destroy, ruin, or spoil. This specific form is the third person singular aorist passive subjunctive. It indicates a potential or hypothetical action that might happen or be caused to happen to someone or something, often translated with 'may be' or 'might be'. For example, 'that it may be destroyed' or 'lest he be corrupted'.
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΔΙΑΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ, ΛΥΜΑΙΝΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3540
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Part of Speech: Noun
Sounds like: noh-AY-mah-tah
Translations: thoughts, purposes, designs, intentions, ideas, plans
Notes: This word refers to thoughts, intentions, or purposes of the mind. It describes the product of thinking or understanding, often implying a deeper meaning or a deliberate plan. It is used to speak of mental concepts or the inner workings of one's mind.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΑΝΟΗΜΑΤΑ, ΕΝΝΟΙΑΙ, ΒΟΥΛΑΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0572
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Part of Speech: Noun
Sounds like: ah-plo-TAY-toss
Translations: of simplicity, of sincerity, of generosity, of singleness, of purity
Notes: This word refers to the quality of being simple, sincere, or single-minded. It can also imply generosity or purity of motive. It is often used to describe a straightforward and unadulterated character or action, free from duplicity or hidden motives.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΙΛΙΚΡΙΝΕΙΑ, ΚΑΘΑΡΟΤΗΣ, ΑΚΑΚΙΑ
G0054
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Part of Speech: Noun
Sounds like: ag-NO-tay-tos
Translations: of purity, of chastity, of innocence, of sincerity
Notes: This word refers to the state or quality of being pure, chaste, innocent, or sincere. It describes a moral or spiritual cleanliness, free from defilement or corruption. It is used to indicate possession or origin, such as 'the quality of purity' or 'something belonging to purity'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΘΑΡΟΤΗΤΟΣ, ΑΜΙΑΝΤΟΥ
Etymology: The word ΑΓΝΟΤΗΣ (hagnótēs) is derived from the adjective ἁγνός (hagnós), meaning 'pure' or 'holy'. The suffix -της (-tēs) is used to form abstract nouns indicating a quality or state.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2064
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Part of Speech: Participle
Sounds like: ER-kho-meh-nos
Translations: coming, going, the one coming, he who comes, about to come
Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.
G0243
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Part of Speech: Adjective
Sounds like: AL-lon
Translations: another, other, a different one, an other
Notes: This word is an adjective meaning 'another' or 'other'. It is used to refer to a distinct individual or thing from one already mentioned or implied. It is often used to distinguish one item from a group or to introduce a new, separate entity. This specific form is the masculine or neuter singular accusative case.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΕΤΕΡΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-say
Translations: proclaims, preaches, announces, heralds
Notes: This word means to proclaim, preach, or announce publicly, often with authority or as a herald. It is used to describe the act of making something known openly and widely, such as a message, a command, or good news. It implies a formal or official declaration.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΔΙΔΑΣΚΩ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-ah-men
Translations: we preached, we proclaimed, we announced
Notes: This word is the first person plural aorist active indicative form of the verb 'κηρύσσω' (kēryssō). It means 'we preached' or 'we proclaimed'. It describes a completed action in the past, emphasizing the act of publicly announcing or declaring a message, often with authority or conviction. It is commonly used in the New Testament to refer to the preaching of the Gospel.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh-teh
Translations: you take, you receive, you get, you seize, you accept
Notes: This word means to take, receive, or get something. It can also imply seizing or accepting. It is used when a subject is actively acquiring or coming into possession of an object. For example, it can be used in sentences like 'you take the book' or 'you receive a gift'.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-beh-teh
Translations: you took, you received, you got, you obtained
Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.
Inflection: Second Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, a good news
Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-sas-theh
Translations: you received, you accepted, you welcomed
Notes: This is a verb meaning to receive, accept, or welcome. It implies taking something offered, whether literally (like a gift) or figuratively (like a teaching or a person). It can also mean to take up or to endure. In the provided context, it refers to accepting or welcoming something, even if it's difficult.
Inflection: Aorist, Indicative, Middle Voice, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: From a primary verb, probably akin to the base of G1325 (ΔΙΔΩΜΙ) through the idea of handling. It signifies taking or receiving.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G3049
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Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G5302
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Part of Speech: Verb
Sounds like: hoos-teh-REH-keh-nai
Translations: to be lacking, to be behind, to fall short, to fail, to be inferior, to suffer want, to be in need
Notes: This word is the perfect active infinitive form of the verb 'hysteréō'. It means to be lacking, to fall short, or to be in need of something. It can also imply being inferior or failing to meet a standard. It is often used to describe a deficiency or a state of being behind.
Inflection: Perfect, Active, Infinitive
Synonyms: ΕΛΑΤΤΟΩ, ΛΕΙΠΩ, ΕΝΔΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5236
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Part of Speech: Adverb
Sounds like: hoo-per-LEE-an
Translations: exceedingly, preeminently, beyond measure, very greatly
Notes: This word is a compound adverb formed from 'hyper' (over, beyond) and 'lian' (very, exceedingly). It means 'exceedingly' or 'beyond measure', indicating a very high degree of something. It is used to intensify the meaning of a verb or adjective, suggesting something is done or exists to an extreme extent.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΕΡΙΣΣΩΣ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ
Etymology: From the preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the adverb ΛΙΑΝ (lian), meaning 'very, exceedingly'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TOH-lohn
Translations: of apostles, apostles'
Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ
G2399
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Part of Speech: Noun
Sounds like: id-ee-OH-tays
Translations: private person, layman, unlearned person, unskilled person, an ordinary person
Notes: This word refers to a private individual, someone who is not in public office or a professional. It can also describe a layman, someone who is unlearned or unskilled in a particular area, especially in contrast to those who are experts or highly educated. It implies a lack of specialized knowledge or training.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΡΑΜΜΑΤΟΣ, ΑΜΑΘΗΣ, ΑΠΕΙΡΟΣ
Etymology: Derived from the Greek word 'idios' (ἴδιος), meaning 'one's own' or 'private'. It originally referred to a private citizen, as opposed to someone holding public office, and later came to denote someone lacking professional skill or knowledge.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It can describe general knowledge, spiritual insight, or practical understanding. It is often used in contexts relating to intellectual or spiritual comprehension.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5319
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Part of Speech: Verb, Participle
Sounds like: fah-neh-ROH-sahn-tes
Translations: having made manifest, having revealed, having shown, having appeared
Notes: This word describes the action of making something visible, known, or clear. It implies a past action that has resulted in something being revealed or brought into the open. It is often used to describe God's revelation of truth or the manifestation of Christ.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G5319
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Part of Speech: Participle
Sounds like: fah-neh-roh-THEN-tes
Translations: having been revealed, having been made manifest, having been shown, having been disclosed
Notes: This word is a passive participle derived from the verb 'phaneroo', meaning 'to make manifest, reveal, or show'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred to the subject. It indicates that the subject has been revealed or made visible to others. It is often used to describe the appearance or disclosure of something previously hidden or unknown.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΙΧΘΕΝΤΕΣ, ΓΝΩΣΘΕΝΤΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4160
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Part of Speech: Verb
Sounds like: eh-POI-eh-sah
Translations: I did, I made, I created, I produced, I performed
Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1683
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Part of Speech: Reflexive Pronoun
Sounds like: eh-MOW-ton
Translations: myself, to myself, for myself
Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.
Inflection: Singular, Accusative, Masculine
G5011, G5014
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Part of Speech: Verb, Adjective
Sounds like: tah-pee-NOHN
Translations: humbling, humbling oneself, being humble, humble, lowly, poor, abased
Notes: This word is a present active participle, meaning 'one who humbles' or 'one who is humbling oneself'. It can function as a verb, describing the action of humbling, or as an adjective, describing someone who is humble or lowly. It is derived from the root 'ΤΑΠΕΙΝΟΣ' (TAPEINOS), meaning 'lowly' or 'humble', and the verb 'ΤΑΠΕΙΝΟΩ' (TAPEINOŌ), meaning 'to humble' or 'to abase'. In context, it often refers to a state of humility or self-abasement, sometimes in contrast to pride or exaltation.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular; or Present, Active, Participle, Genitive, Plural, All genders (of those who are humble/lowly)
Synonyms: ΠΡΑΥΣ, ΕΛΑΧΙΣΤΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5312
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Part of Speech: Verb
Sounds like: hoop-SO-thay-teh
Translations: be exalted, be lifted up, be raised, be elevated
Notes: This word is a verb meaning 'to be exalted,' 'to be lifted up,' or 'to be raised.' It is often used in a spiritual or metaphorical sense, referring to being elevated in status, honor, or position, rather than just physical height. It implies a state of being honored or made prominent.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ, ΑΝΙΣΤΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LI-sah-mehn
Translations: I preached the good news, I proclaimed the gospel, I announced good tidings
Notes: This word means to bring or announce good news, to preach the gospel, or to proclaim glad tidings. It is often used in the context of sharing the Christian message. In this specific form, it indicates an action completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G0243
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Part of Speech: Adjective
Sounds like: AL-las
Translations: other, another, different, a different
Notes: This word is an adjective meaning 'other' or 'another'. It is the masculine accusative plural form of the word 'ΑΛΛΟΣ'. It is used to refer to multiple distinct entities that are different from those previously mentioned. For example, it could be used in a sentence like 'He saw other men' or 'They chose different paths'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΤΕΡΟΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of the assembly, of the church, of the congregation
Notes: This word refers to an assembly, a congregation, or a church. In the New Testament, it often denotes the Christian community, either locally or universally. It is used here in the genitive case, indicating possession or relationship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ
G4813
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Part of Speech: Verb
Sounds like: eh-SY-lee-sah
Translations: I plundered, I robbed, I despoiled, I stripped
Notes: This word is the first person singular, aorist active indicative form of the verb 'συλάω' (sylao). It describes a past action completed by the speaker, meaning 'I plundered' or 'I robbed'. It is used to indicate the act of taking possessions by force or violence.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ
Etymology: The verb 'συλάω' (sylao) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to draw off' or 'to strip'.
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G3800
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Part of Speech: Noun
Sounds like: op-SOH-nee-on
Translations: wages, pay, soldier's pay, provisions, a stipend
Notes: This word refers to a soldier's pay or wages, often including provisions or rations. It can also generally mean any form of payment or stipend for service. It is a compound word derived from 'οψον' (food, especially cooked food) and a derivative of 'ωνεομαι' (to buy), literally meaning 'what is bought for food' or 'money for provisions'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΙΣΘΟΣ, ΟΨΩΝΙΑ
Etymology: Derived from the Greek word 'οψον' (food, especially cooked food) and a suffix related to 'ωνεομαι' (to buy). It originally referred to money for provisions or rations, particularly for soldiers, and later broadened to general wages or pay.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ah
Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration
Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.
G3918
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Part of Speech: Adjective, Noun
Sounds like: pa-RON
Translations: present, being present, at hand, here, one who is present, a present one
Notes: This word is the masculine singular nominative present active participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. As a participle, it describes someone or something that is currently present or existing in a particular place or time. It can function adjectivally, modifying a noun (e.g., 'the present man'), or substantively, acting as a noun itself (e.g., 'the one who is present').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΝΩΝ, ΕΝΔΗΜΩΝ
Etymology: The word 'πάρειμι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'εἰμί' (eimi), meaning 'to be'. Thus, it literally means 'to be alongside' or 'to be present'.
G5302
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Part of Speech: Verb, Participle
Sounds like: hoos-teh-ree-THEIS
Translations: having been in need, having lacked, having suffered want, having been left behind, having fallen short
Notes: This word is a participle derived from the verb 'to lack' or 'to be in need'. It describes someone who has experienced a deficiency, want, or has fallen short of something. It can also imply being left behind or coming later. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an action that has already occurred.
Inflection: Aorist, Passive, Masculine, Nominative, Singular
Synonyms: ΕΝΔΕΗΣ, ΠΕΝΗΣ, ΕΛΑΤΤΟΩ
G2659
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Part of Speech: Verb
Sounds like: kah-teh-NAR-kee-sah
Translations: I was a burden, I burdened, I was burdensome, I was a heavy burden
Notes: This word is a compound verb, formed from the prefix κατά (kata), meaning 'down' or 'against', and ναρκάω (narkao), meaning 'to be numb' or 'to be sluggish'. In this context, it means to be a burden or to cause a burden, often financially, implying a state of being burdensome or causing someone to be sluggish due to the weight of the burden. It is used to describe someone who imposes a financial or material burden on others.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΒΑΡΕΩ, ΕΠΙΒΑΡΕΩ
Etymology: The word καταναρκάω is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb ναρκάω (narkao), meaning 'to be numb' or 'to be sluggish'. The root ναρκάω itself comes from νάρκη (narkē), meaning 'numbness' or 'torpor'.
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-THEH-nos
Translations: of no one, of nothing, of no kind, of no account
Notes: This word is the genitive singular form of the negative adjective/pronoun 'οὐδείς' (oudeis), meaning 'no one' or 'nothing'. It is a compound word formed from 'οὐ' (not) and 'εἷς' (one). As a genitive, it indicates possession, origin, or separation, translating to 'of no one' or 'of nothing'. It can be used to emphasize the complete absence or insignificance of something or someone.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝΟΣ
G5303
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Part of Speech: Noun
Sounds like: hoos-TEH-ray-mah
Translations: lack, a lack, want, a want, deficiency, a deficiency, need, a need, poverty, a poverty
Notes: This word refers to a state of lacking something, a deficiency, or a need. It can also denote poverty or destitution. It is often used to describe what is missing or insufficient in a particular situation or person.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ, ΠΕΝΙΑ
G4322
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Part of Speech: Verb
Sounds like: pros-an-ep-LAY-roh-san
Translations: they supplied, they filled up, they made up, they completed
Notes: This is a compound verb meaning to supply in addition, to fill up completely, or to make up for a deficiency. It implies completing something that was lacking or adding to something already present. It is used to describe an action where something is fully provided or made whole.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΑΠΛΗΡΟΩ, ΠΛΗΡΟΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G2064
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Part of Speech: Participle
Sounds like: EL-thon-tes
Translations: having come, coming, having gone, going
Notes: This word is an aorist active participle, meaning 'having come' or 'having gone'. It describes an action that has been completed before or at the time of the main verb. It is used to indicate the subject of the sentence performing the action of coming or going.
Inflection: Plural, Nominative, Masculine
Synonyms: ΗΚΟΝΤΕΣ, ΒΑΙΝΟΝΤΕΣ
Etymology: From Proto-Indo-European, meaning 'to go' or 'to come'.
G3109
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Part of Speech: Proper Noun
Sounds like: mah-keh-do-NEE-ahs
Translations: of Macedonia
Notes: This word refers to the region of Macedonia, a historical and geographical region in the Balkan Peninsula. It is used to indicate possession or origin from Macedonia.
Inflection: Singular, Genitive, Feminine
G0002
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Part of Speech: Adjective
Sounds like: ah-BAH-ray
Translations: not burdensome, without burden, not chargeable, free of charge
Notes: This word describes something that is not heavy or oppressive, often used in a financial or metaphorical sense to mean 'not burdensome' or 'free of charge'. It implies a lack of financial imposition or a light, unencumbered state.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΒΑΡΗΣ, ΑΒΑΡΕΣ
Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'βάρος' (BAROS), meaning 'weight' or 'burden'. Thus, it literally means 'without weight' or 'without burden'.
G5083
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Part of Speech: Verb
Sounds like: eh-TEE-ray-sah
Translations: I kept, I observed, I guarded, I preserved, I watched
Notes: This is a verb in the aorist active indicative form, meaning 'I kept' or 'I observed'. It describes an action that was completed in the past. The verb generally refers to the act of guarding, preserving, or keeping something, whether it be a physical object, a command, or a person.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΣΥΝΤΗΡΕΩ
G5083
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Part of Speech: Verb
Sounds like: tay-RAY-soh
Translations: I will keep, I will observe, I will guard, I will preserve
Notes: This word means 'I will keep' or 'I will observe'. It is a verb in the future tense, indicating an action that will happen. It can be used to describe keeping a command, observing a law, guarding something, or preserving someone.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΦΥΛΑΞΩ, ΚΡΑΤΗΣΩ, ΠΑΡΑΤΗΡΗΣΩ
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G2746
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Part of Speech: Noun
Sounds like: kow-KHEH-sees
Translations: boasting, glorying, a boasting, a glorying, boast, glory
Notes: This word refers to the act of boasting or the object of one's boast. It can carry a positive connotation, such as 'glorying' or 'rejoicing' in something, especially in God or in one's faith. However, it can also have a negative meaning, implying arrogant or empty boasting, often associated with pride or self-exaltation. Its meaning depends heavily on the context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΥΧΗΜΑ, ΚΟΜΠΟΣ, ΑΛΑΖΟΝΕΙΑ
Etymology: The word ΚΑΥΧΗΣΙΣ is derived from the verb ΚΑΥΧΑΟΜΑΙ (kauchaomai), meaning 'to boast, to glory, to exult'. It describes the action or result of that verb.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G5420
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Part of Speech: Verb
Sounds like: frah-gee-SEH-tai
Translations: will be stopped, will be closed, will be shut, will be blocked, will be muzzled
Notes: This word is a verb in the future passive voice, indicating an action that will be done to the subject. It means 'to be stopped,' 'to be closed,' or 'to be blocked.' It is used to describe something that will be prevented from continuing or accessing something, or something that will be shut up or silenced.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΩΛΥΘΗΣΕΤΑΙ, ΕΜΦΡΑΧΘΗΣΕΤΑΙ
Etymology: The word φράσσω (phrassō) comes from an ancient root meaning 'to fence in' or 'to enclose.'
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2824
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Part of Speech: Noun
Sounds like: KLEE-mah-see
Translations: regions, districts, areas
Notes: This word refers to geographical regions, districts, or areas. It is used to describe a specific part of a country or territory, often implying a division or a section of land. In the provided examples, it refers to the 'regions' of Achaia or other unspecified regions.
Inflection: Plural, Dative, Neuter
Synonyms: ΤΟΠΟΙ, ΧΩΡΑΙ
G0882
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Part of Speech: Proper Noun
Sounds like: ah-KHAH-ee-ahs
Translations: of Achaia, Achaia's
Notes: Achaia refers to a Roman province in Greece, encompassing much of the Peloponnese and parts of central Greece. It is often mentioned in the New Testament, particularly in the letters of Paul, as a region where early Christian communities were established.
Inflection: Singular, Genitive, Feminine
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH
Translations: I love, to love, to be fond of, to cherish
Notes: This word means 'to love' or 'to be fond of'. It describes a deep, unconditional love, often used in a spiritual or moral sense. It can be used to express affection for people, principles, or even God. For example, 'I love my brother' or 'He loves righteousness'.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, understands, perceives, has known, has understood
Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that results from a past act of learning. It is used to describe someone who possesses knowledge or understanding about a subject.
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: poy-OH
Translations: do, make, produce, create, perform, cause, appoint, keep, observe
Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G1607
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Part of Speech: Verb
Sounds like: ek-KOP-soh
Translations: I will cut off, I will cut out, I will hew down, I will destroy, I will remove
Notes: This word is a verb meaning 'to cut off' or 'to cut out'. It implies a decisive action of severing or removing something completely. It can be used literally, such as cutting down a tree, or figuratively, such as cutting off an opportunity or destroying a hindrance. It is often used in a context of decisive action to eliminate something.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ
Etymology: From the prefix ΕΚ (ek), meaning 'out of' or 'from', and ΚΟΠΤΩ (koptō), meaning 'to cut' or 'to strike'. The combination signifies cutting something out or off completely.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G874
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Part of Speech: Noun
Sounds like: ah-for-MEN
Translations: occasion, opportunity, pretext, a starting point, a base of operations
Notes: This word, ΑΦΟΡΜΗΝ (aphormēn), is a scribal abbreviation for ΑΦΟΡΜΗΝ, which is the accusative singular form of the noun ΑΦΟΡΜΗ. It refers to a starting point, a base of operations, or more commonly, an occasion, opportunity, or pretext for something. It is often used in the context of providing a reason or an excuse for an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΚΑΙΡΟΣ
Etymology: The word ΑΦΟΡΜΗ is a compound word derived from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the noun ΟΡΜΗ (hormē), meaning 'a start', 'impulse', or 'rush'. Thus, it literally means 'a starting point from which one sets out'.
G2309
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Part of Speech: Verb, Participle
Sounds like: theh-LON-tohn
Translations: of those wishing, of those desiring, of those wanting, of those willing
Notes: This word is a participle derived from the verb 'thelō', meaning 'to wish', 'to desire', 'to want', or 'to be willing'. As a genitive plural participle, it describes the action of multiple individuals who are wishing, desiring, or willing something. It often translates as 'of those who wish' or 'of those who are willing', indicating possession or origin related to their desire.
Inflection: Plural, Genitive, Masculine, Neuter, Present, Active, Participle
Synonyms: ΒΟΥΛΟΜΕΝΩΝ, ΕΠΙΘΥΜΟΥΝΤΩΝ
Etymology: The word 'thelō' (θέλω) comes from Proto-Indo-European. It is related to concepts of will and desire.
G874
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Part of Speech: Noun
Sounds like: ah-for-MEN
Translations: occasion, opportunity, pretext, a starting point, a base of operations
Notes: This word refers to an occasion, opportunity, or pretext for something. It can also denote a starting point or a base of operations, from which an action or journey begins. In a negative sense, it can mean a pretext or excuse for wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΚΑΙΡΙΑ, ΠΡΟΦΑΣΙΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2744
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Part of Speech: Verb
Sounds like: ka-KHO-n-tai
Translations: they boast, they glory, they pride themselves
Notes: This word means to boast, glory, or pride oneself. It is often used in a negative sense, implying a boastful or arrogant attitude, but can also be used positively, as in glorying in God. It describes an action where a group of people are exulting or taking pride in something.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΚΟΜΠΑΖΩ, ΑΛΑΖΟΝΕΥΟΜΑΙ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THOH-seen
Translations: they may be found, let them be found, should be found
Notes: This word is an inflected form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find'. It is used to express a potential or hypothetical action, indicating that something 'may be found' or 'should be found'. It often appears in conditional clauses or expressions of desire or possibility.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural
Synonyms: ΕΥΡΩ, ΕΞΕΥΡΙΣΚΩ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toy
Translations: such, such a one, of such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. It can refer to people or things, indicating their character, quality, or type. For example, it might be used to say 'such people' or 'things of this kind'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣΔΕ
G5570
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Part of Speech: Noun
Sounds like: psyoo-dah-po-STO-loy
Translations: false apostles, pseudo-apostles
Notes: This is a compound word formed from 'ψεῦδος' (falsehood, lie) and 'ἀπόστολος' (apostle, one sent forth). It refers to individuals who falsely claim to be apostles or who act as apostles but do so with deceitful motives or teachings. They are not genuinely sent by God or Christ and often operate with deceptive practices.
Inflection: Plural, Nominative, Masculine
Synonyms: ΨΕΥΔΟΔΙΔΑΣΚΑΛΟΙ, ΨΕΥΔΟΠΡΟΦΗΤΑΙ
Etymology: The word is a compound of the Greek noun ΨΕΥΔΟΣ (pseudos), meaning 'falsehood' or 'lie', and the noun ΑΠΟΣΤΟΛΟΣ (apostolos), meaning 'one sent forth' or 'apostle'.
G2040
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Part of Speech: Noun
Sounds like: er-GAH-tai
Translations: workers, laborers
Notes: This word refers to people who work or perform labor. It is the plural form of the noun 'ΕΡΓΑΤΗΣ' (ergatēs), meaning 'worker' or 'laborer'. It is used to describe individuals engaged in a task or profession, often implying manual labor but can also refer to those who carry out a specific activity, whether good or bad.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word 'ΕΡΓΑΤΗΣ' (ergatēs) comes from the Greek word 'ἔργον' (ergon), meaning 'work' or 'deed'. It refers to one who performs work.
G1387
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Part of Speech: Adjective
Sounds like: DO-lee-oy
Translations: deceitful, treacherous, crafty, fraudulent, cunning, a deceitful one, treacherous ones
Notes: This word describes someone or something characterized by deceit, trickery, or treachery. It implies a hidden intention to mislead or harm. It is often used to describe people who are cunning or actions that are fraudulent. For example, it can describe 'deceitful scales' or 'treacherous words'.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
G3345
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Part of Speech: Verb, Participle
Sounds like: meh-tah-skhay-mah-TEE-zoh-meh-noy
Translations: being transformed, transforming themselves, disguising themselves, being conformed
Notes: This word describes the act of changing one's outward form, appearance, or character. It implies a transformation or disguise, often suggesting a change from one state or identity to another. It can be used to describe someone who is changing their outward appearance to deceive or to conform to something else.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ, ΑΛΛΑΣΣΩ
G0652
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Part of Speech: Noun
Sounds like: ap-os-TO-looss
Translations: apostles, messengers, envoys
Notes: This word refers to individuals who are sent out with a specific commission or message. In a religious context, it often denotes the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the Gospel. It can also refer more generally to any messenger or envoy.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΑΣ, ΑΓΓΕΛΟΥΣ
G2295
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Part of Speech: Noun
Sounds like: THAV-mah
Translations: wonder, a wonder, marvel, a marvel, astonishment, a cause of wonder
Notes: This word refers to something that causes wonder or astonishment, a marvel or a miracle. It is often used to describe events or things that are extraordinary and evoke a sense of awe or surprise. It can be used in sentences like 'They saw a great wonder' or 'He was filled with astonishment'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΣΗΜΕΙΟΝ
Etymology: This word comes from the Greek root *thaum-* meaning 'to wonder at'. It is related to the verb θαυμάζω (thaumazō), 'to wonder, marvel'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAS
Translations: Satan, the Adversary
Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ
Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.
G3345
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Part of Speech: Verb
Sounds like: meh-tah-skhay-mah-TEE-zeh-teh
Translations: is transformed, is transfigured, is changed in form, disguises himself
Notes: This word is a compound verb, formed from 'μετά' (meta), meaning 'with, among, after, change', and 'σχηματίζω' (schēmatizō), meaning 'to form, to shape'. It describes the act of changing one's outward form or appearance, often implying a disguise or a significant alteration. It is used to indicate a transformation or transfiguration, where something takes on a different shape or outward presentation.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΑΛΛΑΣΣΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-lon
Translations: angel, a messenger, an angel, (to) a messenger, (to) an angel
Notes: This word refers to a messenger, envoy, or an angel. In the New Testament, it most commonly denotes a divine messenger or an angel. It is used in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G5457
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Part of Speech: Noun
Sounds like: FOH-tos
Translations: of light, of a light
Notes: This word is the genitive singular form of the noun 'light'. It is used to indicate possession or origin, often translated as 'of light' or 'belonging to light'. For example, 'the source of light'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G3345
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Part of Speech: Verb
Sounds like: meh-tas-khee-ma-TEE-zon-tai
Translations: they are transformed, they are changed, they are disguised
Notes: This word describes the act of changing one's outward form or appearance, or being transformed. It implies a change in outward expression rather than an inner nature. It is used to describe a group of people or things undergoing such a transformation.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΒΑΛΛΩ
Etymology: The word is a compound of μετά (meta), meaning 'with, after, or denoting change', and σχηματίζω (schēmatizō), meaning 'to form, to shape'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1391
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Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
G878
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Part of Speech: Adjective
Sounds like: AH-froh-nah
Translations: foolish, senseless, unwise, a fool, an unwise person
Notes: This word describes someone who is foolish, senseless, or lacking in understanding, particularly in a moral or spiritual sense. It implies a lack of practical wisdom or discernment, often leading to imprudent actions or decisions. It can be used to describe a person who acts without proper consideration or who fails to grasp important truths.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G2579
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Part of Speech: Conjunction
Sounds like: KAHN
Translations: even if, even though, although, if, when, whenever
Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΕΑΝ
Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).
G1209
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Part of Speech: Verb
Sounds like: DEK-sas-theh
Translations: receive, accept, welcome, take, take up
Notes: This word is a verb meaning to receive, accept, or welcome. It implies a willing and often hospitable reception of something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It is the aorist middle imperative form, indicating a command or exhortation to 'receive' or 'accept' something, with the action being performed by the subject for themselves or with a focus on the subject's involvement.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΥΠΟΔΕΧΟΜΑΙ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G2744
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Part of Speech: Verb
Sounds like: kah-khee-SOH-mai
Translations: I will boast, I will glory, I will exult
Notes: This word means to boast, glory, or exult. It can be used in both a positive sense, such as glorying in God, or a negative sense, such as boasting in oneself or one's achievements. It describes the act of expressing pride or joy, often publicly.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LOH
Translations: I speak, I say, I talk, I tell
Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ
Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G0877
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Part of Speech: Noun
Sounds like: ah-fro-SOO-nay
Translations: folly, foolishness, senselessness, a foolish act, lack of understanding
Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes actions or thoughts that are irrational, imprudent, or lacking in wisdom. It can also denote a specific foolish act or behavior.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ, ΑΣΥΝΕΣΙΑ
Etymology: This word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'φρήν' (phren), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'without understanding'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G5287
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Part of Speech: Noun
Sounds like: hoo-pos-TA-seh
Translations: to substance, to reality, to assurance, to confidence, to steadfastness, to foundation, to existence, to being, to a substance, to a reality, to an assurance, to a confidence, to a steadfastness, to a foundation, to an existence, to a being
Notes: This word refers to a standing under, a foundation, or a support. It can denote a concrete reality, a substance, or even a person's firm resolve and confidence. In different contexts, it can mean existence, being, or a pledge/assurance. It is a compound word formed from the preposition ὑπό (hypo, "under") and the noun στάσις (stasis, "a standing").
Inflection: Singular, Dative, Feminine
Synonyms: ΟΥΣΙΑ, ΠΕΠΟΙΘΗΣΙΣ, ΒΕΒΑΙΟΤΗΣ
G2746
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Part of Speech: Noun
Sounds like: kow-KHEH-seh-ohs
Translations: of boasting, of glorying, of glory, of pride, of a boast, of a glory
Notes: This word refers to the act or state of boasting, glorying, or having pride. It can also denote the object of one's boast or glory. It is often used in a religious context to describe glorying in God or in one's faith, but can also refer to negative pride or arrogance.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΥΧΗΜΑ, ΚΟΜΠΟΣ
G1893
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Part of Speech: Conjunction
Sounds like: eh-PEI
Translations: since, because, for, when, after
Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ
Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G2744
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Part of Speech: Verb
Sounds like: kow-KHO-tai
Translations: boasts, glories, exults, prides oneself, boasts about, glories in
Notes: This word is a verb meaning 'to boast,' 'to glory,' or 'to exult.' It describes the act of expressing pride or self-satisfaction, often in a way that highlights one's own achievements, possessions, or status. It can be used both positively (to glory in God) and negatively (to boast in oneself or in worldly things). The specific form 'ΚΑΥΧΩΤΑΙ' indicates a third-person singular present tense, middle or passive voice.
Inflection: Third Person, Singular, Present Tense, Middle or Passive Voice, Indicative Mood
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
Etymology: The word καυχάομαι (kauchaomai) is of uncertain origin, possibly related to a root meaning 'to shout' or 'to cry out.'
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2744
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Part of Speech: Verb
Sounds like: kah-khee-SOH-mai
Translations: I will boast, I will glory, I will exult
Notes: This word means 'I will boast' or 'I will glory'. It is used to express a future action of taking pride in something, often in a positive sense of exulting or rejoicing, but sometimes in a negative sense of arrogant boasting. It is a deponent verb, meaning it has a middle or passive form but an active meaning.
Inflection: Future, Indicative, Middle/Passive (Deponent), First Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΟΜΑΙ, ΚΟΜΠΑΣΟΜΑΙ
G2234
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Part of Speech: Adverb
Sounds like: HAY-deh-ohs
Translations: gladly, cheerfully, with pleasure, willingly
Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.
Inflection: Does not inflect
Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ
Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.
G0430
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Part of Speech: Verb
Sounds like: an-EKH-es-theh
Translations: bear with, endure, tolerate, put up with
Notes: This verb means to bear with, endure, or tolerate something or someone. It implies a patient and often difficult acceptance of a situation or person, suggesting a willingness to put up with challenges or imperfections. It is often used in contexts of patience or forbearance.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΤΕΧΩ
G0878
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Part of Speech: Verb
Sounds like: ah-PHRO-noh
Translations: I am foolish, I act foolishly, I am senseless, I am unwise
Notes: This verb means to be foolish or to act foolishly. It describes a state of lacking good sense or understanding, often implying a moral or spiritual deficiency rather than just a lack of intelligence. It is a compound word formed from the negative prefix 'alpha privative' (Α-) and the word 'φρονέω' (PHRONEW), meaning 'to think' or 'to be minded'.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΑΝΟΕΩ, ΑΣΥΝΕΤΕΩ
Etymology: The word ΑΦΡΟΝΩ is derived from the negative prefix 'alpha privative' (Α-) and the verb ΦΡΟΝΕΩ (PHRONEW), which means 'to think', 'to have understanding', or 'to be minded'. Thus, it literally means 'not to think' or 'to be without understanding'.
G5429
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Part of Speech: Adjective
Sounds like: froh-NI-moy
Translations: wise, prudent, sensible, intelligent, a wise one, the wise
Notes: This word describes someone who is wise, prudent, or sensible. It implies practical wisdom and good judgment, often in a moral or spiritual sense. It can be used to describe individuals who act intelligently and thoughtfully, or a group of people who possess these qualities.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G2615
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Part of Speech: Verb
Sounds like: kah-tah-DOO-loy
Translations: enslaves, brings into bondage, subjugates, makes a slave of
Notes: This word means to enslave, bring into bondage, or subjugate someone. It implies a complete and forceful subjection, often to the point of making someone a slave. It is used to describe the act of one person or group dominating another.
Inflection: Present, Active, Indicative or Subjunctive, Third Person, Singular
Synonyms: ΔΟΥΛΟΩ, ΥΠΟΤΑΣΣΩ, ΑΙΧΜΑΛΩΤΙΖΩ
G2719
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Part of Speech: Verb
Sounds like: kah-tes-THEE-ay
Translations: devours, consumes, eats up, eats down
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐσθίω (esthiō, meaning 'to eat'). It means to eat completely, to consume entirely, or to devour. It implies a thorough or destructive eating, often with the sense of eating something up or down.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΔΑΠΑΝΑΩ, ΚΑΤΑΠΙΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The prefix intensifies the action of eating.
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh
Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he obtains, she obtains, it obtains
Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or information, or obtaining something through effort. It is used in sentences to describe an action performed by a single person or thing.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1869
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Part of Speech: Verb
Sounds like: ep-AI-re-tai
Translations: is lifted up, is exalted, is arrogant, is proud, is raised, is taken up
Notes: This word is the third person singular, present indicative, middle or passive voice of the verb 'ΕΠΑΙΡΩ' (epairō). In the middle voice, it means 'he/she/it lifts himself/herself/itself up' or 'he/she/it exalts himself/herself/itself,' often implying arrogance or pride. In the passive voice, it means 'he/she/it is lifted up,' 'is raised,' or 'is exalted.' It describes an action of elevation, either self-initiated (often with a negative connotation of pride) or externally imposed.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΥΨΟΩ, ΑΙΡΩ, ΕΠΑΙΡΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DEH-ree
Translations: Celenderis
Notes: This word appears to be a misspelling or a truncated form of 'ΚΕΛΕΝΔΕΡΙΣ' (Kelenderis), which is a proper noun referring to an ancient city in Cilicia, a region in Asia Minor. The provided examples show 'ΚΕΛΕΝΔΕΡΙΝ', which is the accusative form of 'ΚΕΛΕΝΔΕΡΙΣ'. Therefore, 'ΔΕΡΙ' on its own is likely a fragment or a typo for this city name.
Inflection: Likely a fragment or misspelling of a proper noun, which would inflect for case. The full word 'ΚΕΛΕΝΔΕΡΙΣ' is a Feminine Noun.
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ahn
Translations: dishonor, disgrace, shame, indignity, a dishonor, a disgrace
Notes: This word refers to a state of dishonor, disgrace, or shame. It is often used in contrast to 'honor' (τιμή) and describes a lack of respect or a condition of being held in low esteem. It can also refer to the act of bringing dishonor upon someone or something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ
Etymology: The word 'ατιμία' (atimia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor' or 'lack of honor'.
G0770
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Part of Speech: Verb
Sounds like: ays-the-NAY-ka-men
Translations: we have been weak, we have been sick, we have been ill, we have been feeble
Notes: This word is the first person plural perfect active indicative form of the verb ἀσθενέω (astheneō). It describes a state of having become weak, sick, or feeble, and continuing in that state. It is often used to refer to physical illness or a general lack of strength, but can also refer to spiritual weakness or moral infirmity. It implies a completed action with ongoing results.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΑΡΡΩΣΤΕΩ
Etymology: From ἀσθενής (asthenēs, "weak, sick"), which is a compound of ἀ- (a-, "not") and σθένος (sthenos, "strength, vigor"). Thus, it literally means "to be without strength."
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G5112
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Part of Speech: Noun
Sounds like: TOL-mah
Translations: boldness, daring, courage, a daring deed
Notes: This word refers to boldness, daring, or courage, often implying a willingness to take risks or act without fear. It can also refer to a specific act of daring or a bold deed. It is typically used to describe a quality of character or an action that demonstrates bravery.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΑΝΔΡΕΙΑ
Etymology: From the verb τολμάω (tolmaō), meaning 'to dare' or 'to be bold'. Its ultimate origin is uncertain, but it is an ancient Greek word.
G5111
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Part of Speech: Verb
Sounds like: tol-MOH
Translations: I dare, I am bold, I venture, I presume
Notes: This verb means to dare, to be bold, to venture, or to presume. It describes the act of having the courage or audacity to do something, often implying a willingness to take a risk or act with confidence. It can be used in both positive contexts (to be brave) and negative contexts (to be presumptuous or reckless).
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΘΑΡΡΕΩ, ΕΠΙΧΕΙΡΕΩ
Etymology: From τόλμα (tolma, "courage, daring"), which is related to τλάω (tlaō, "to bear, endure"). The word implies the ability to bear or endure, leading to the sense of daring or boldness.
G1444
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Part of Speech: Noun
Sounds like: eh-BRAY-oy
Translations: Hebrews
Notes: This word refers to the Hebrews, specifically the Jewish people, often emphasizing their language, culture, or descent from Abraham. It distinguishes them from other groups, such as Hellenistic Jews who adopted Greek customs. It is used to denote the people of Israel.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΟΥΔΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: The word 'Εβραιος' (Hebraios) is derived from the Aramaic word 'ʿibrāy' or the Hebrew 'ʿivrī', meaning 'one from beyond' or 'one who crossed over', referring to Abraham's crossing of the Euphrates River.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2475
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Part of Speech: Noun
Sounds like: iss-drah-ay-LEE-tai
Translations: Israelites, the Israelites
Notes: This word refers to the descendants of Israel, also known as Jacob, who formed the nation of Israel. It is used to denote the people belonging to the nation of Israel, often in a collective sense.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are, there are, they exist
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates the third person plural present indicative active, meaning 'they are' or 'there are'. It is used to describe the state of being or existence of multiple subjects.
Inflection: Third Person, Plural, Present, Indicative, Active
G3912
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Part of Speech: Participle
Sounds like: pa-ra-fro-NOHN
Translations: of one who is out of their mind, of one who is insane, of one who is mad, of one who is beside themselves
Notes: This word is a compound participle, formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'φρονέω' (phroneo), meaning 'to think' or 'to be minded'. Therefore, it literally means 'thinking beside' or 'thinking contrary to', which translates to being out of one's mind, insane, or mad. It describes someone whose thoughts are not rational or sound. It can be used to describe a person who is acting foolishly or irrationally.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΦΡΩΝ, ΜΑΙΝΟΜΕΝΟΣ, ΕΚΣΤΑΣΙΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G4057
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Part of Speech: Adverb
Sounds like: peh-ris-so-TEH-rohs
Translations: more, more abundantly, much more, especially, exceedingly
Notes: This adverb means 'more abundantly' or 'exceedingly'. It is used to indicate a greater degree or intensity of something, often in comparison to something else. For example, it can describe doing something 'more' or being 'more zealous'. It is the comparative form of the adverb 'περισσῶς' (perissōs), meaning 'abundantly'.
Inflection: Comparative, Adverb
Synonyms: ΜΑΛΛΟΝ, ΠΛΕΙΟΝ
G4127
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Part of Speech: Noun
Sounds like: play-GAIS
Translations: blows, strokes, wounds, plagues, disasters
Notes: This word refers to a physical blow or stroke, often implying a wound or injury. It can also refer to a calamity, disaster, or plague, especially in a context of divine judgment or widespread affliction. It is used to describe the effects of a forceful impact or a severe misfortune.
Inflection: Plural, Dative, Feminine
Synonyms: ΜΆΣΤΙΞ, ΚΑΚΟΝ, ὈΔΥΝΗ
G5438
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Part of Speech: Noun
Sounds like: foo-LA-kays
Translations: (to) a prison, (to) a guard, (to) a watch, (to) a watch-post, (to) a custody, (to) a keeping
Notes: This word refers to a place of confinement, such as a prison or jail, or to the act of guarding or keeping watch. It can also denote a period of time during which a watch is kept, like a night watch. In a sentence, it would indicate the location or the purpose of an action related to guarding or being confined.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
G5236
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Part of Speech: Adverb
Sounds like: hoo-per-bal-LON-tos
Translations: exceedingly, preeminently, beyond measure, extremely, surpassingly
Notes: This word is an adverb meaning 'exceedingly' or 'beyond measure'. It is used to emphasize the degree or extent of an action or quality, indicating that something is done or exists to an extraordinary or surpassing degree. It conveys the idea of something being 'over and above' the usual or expected.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΣΣΩΣ, ΕΚΠΕΡΙΣΣΩΣ, ΥΠΕΡΕΚΠΕΡΙΣΣΩΣ
Etymology: The word ΥΠΕΡΒΑΛΛΟΝΤΩΣ is derived from the verb ΥΠΕΡΒΑΛΛΩ (hyperballō), meaning 'to throw over, to surpass, to excel'. It is a compound word formed from the preposition ΥΠΕΡ (hyper, 'over, beyond') and the verb ΒΑΛΛΩ (ballō, 'to throw').
G2288
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Part of Speech: Noun
Sounds like: THA-na-toiss
Translations: to deaths, by deaths, with deaths, deaths
Notes: This word refers to the state of death or the act of dying. As a noun, it can be used to describe the end of life, mortality, or the realm of the dead. In its dative plural form, it often indicates the means, instrument, or recipient of an action, such as 'by means of deaths' or 'to deaths'.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰwen- ('to die, disappear').
G4178
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Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oh
Translations: to a Jew, for a Jew, a Jew
Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Jacob. In this form, it is a singular noun in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also be used to indicate association or belonging.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
G4000
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Part of Speech: Adverb
Sounds like: PEN-ta-kis
Translations: five times
Notes: This word is an adverb meaning 'five times'. It is used to indicate that an action or quantity occurs or is multiplied by the number five. For example, it could be used to say 'he did it five times' or 'it was five times as much'.
Inflection: Does not inflect
Etymology: The word ΠΕΝΤΑΚΙΣ is derived from the cardinal number πέντε (pente), meaning 'five', with the suffix -κις (-kis) which forms adverbs indicating multiplication or repetition.
G5062
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Part of Speech: Numeral
Sounds like: tes-seh-RAH-kon-tah
Translations: forty
Notes: This word is a cardinal numeral meaning 'forty'. It is used to indicate a quantity of forty units. In Koine Greek, it is indeclinable, meaning its form does not change regardless of the gender, number, or case of the noun it modifies.
Inflection: Indeclinable
Etymology: From τέσσαρες (tessares, “four”) and -κοντα (-konta, “-ty”).
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G2983
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Part of Speech: Verb
Sounds like: EH-lah-bon
Translations: I took, I received, they took, they received
Notes: This word is a past tense form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that was completed in the past. It can refer to a single person taking or receiving something, or to a group of people doing so.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G4463
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Part of Speech: Verb
Sounds like: eh-rab-DIS-theen
Translations: I was beaten with rods, I was scourged with rods, I was flogged with rods
Notes: This word describes the action of being beaten or scourged with rods, a common form of punishment in ancient times. It is used to convey the suffering inflicted upon someone through such a beating.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΔΕΡΩ, ΜΑΣΤΙΓΟΩ
Etymology: The word comes from the Greek noun ῥάβδος (rhabdos), meaning 'a rod' or 'a stick', combined with the suffix -ίζω (-izo) which forms verbs, indicating the action of using or applying the noun. Thus, it means 'to use a rod' or 'to beat with a rod'.
G0530
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Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G3034
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Part of Speech: Verb
Sounds like: eh-li-THAS-thayn
Translations: I was stoned, I was pelted with stones
Notes: This verb describes the action of being stoned or pelted with stones. It is used to indicate that the subject of the verb underwent the punishment or attack of being struck with rocks. It is a passive form, meaning the subject received the action rather than performing it.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Etymology: From ΛΙΘΟΣ (lithos), meaning 'stone', combined with the verbal suffix -άζω, indicating an action involving stones.
G3489
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Part of Speech: Verb
Sounds like: eh-na-wah-GAY-sa
Translations: I was shipwrecked, I suffered shipwreck, I made shipwreck
Notes: This word describes the act of being shipwrecked or suffering a shipwreck. It is often used metaphorically to describe a spiritual or moral failure, indicating a complete ruin or destruction of faith or conscience. It is a compound word formed from 'ναῦς' (ship) and 'ἄγνυμι' (to break).
Inflection: First Person Singular, Aorist Indicative, Active Voice
G3571
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Part of Speech: Noun
Sounds like: nykh-thay-MEH-ron
Translations: a night and a day, a day and a night, twenty-four hours
Notes: This is a compound word formed from 'night' (νύξ) and 'day' (ἡμέρα). It refers to a full period of twenty-four hours, encompassing both the night and the day. It is used to denote a complete cycle of time.
Inflection: Singular, Neuter, Accusative
Etymology: This word is a compound of Ancient Greek νύξ (nyx, "night") and ἡμέρα (hēmera, "day").
G0103
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Part of Speech: Noun
Sounds like: boo-THOH
Translations: (to) deep, (to) depth, (to) bottom, (to) abyss
Notes: This word refers to a deep place, such as the bottom of the sea or an abyss. It can also denote a great depth or profundity. In the provided examples, it is used to describe a location, such as the deep sea where God's works are seen, or the deep where someone spent a night and a day after a shipwreck.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΒΥΣΣΟΣ, ΒΑΘΟΣ
G4160
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Part of Speech: Verb
Sounds like: peh-poy-EE-kah
Translations: I have made, I have done, I have produced, I have performed
Notes: This word is the first person singular, perfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'πεποίηκα' means 'I have made' or 'I have done', emphasizing the present state resulting from a past action.
Inflection: Perfect Active Indicative, 1st Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3597
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Part of Speech: Noun
Sounds like: oh-doy-poh-REE-ays
Translations: (to) journeys, (to) travels, (to) trips
Notes: This word refers to the act of traveling or a journey. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road', and 'πορεία' (poreia), meaning 'a going' or 'journey'. It describes the process or experience of moving from one place to another, often implying a significant or arduous journey.
Inflection: Dative, Plural, Feminine
Synonyms: ΠΟΡΕΙΑΙΣ, ΟΔΟΙΣ, ΔΙΑΒΑΣΕΙΣ
G2793
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Part of Speech: Noun
Sounds like: kin-DY-noys
Translations: to dangers, to risks, to perils, to hazards
Notes: This word refers to dangers, risks, or perils. It is used to describe situations or circumstances that involve potential harm, loss, or negative outcomes. In a sentence, it would typically follow a preposition that indicates direction or relation, such as 'to' or 'in relation to'.
Inflection: Dative, Plural, Masculine
Synonyms: ΚΑΚΟΙΣ, ΒΛΑΒΑΙΣ, ΚΙΝΔΥΝΕΥΜΑΤΑ
G4215
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Part of Speech: Noun
Sounds like: po-ta-MO
Translations: (to) river, (to) a river
Notes: This word refers to a river, a large natural stream of water flowing in a channel to the sea, a lake, or another river. It is used to indicate the recipient or indirect object of an action, or to show location or means.
Inflection: Singular, Dative, Masculine
G3027
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Part of Speech: Noun
Sounds like: lays-TOH
Translations: of robbers, of bandits, of brigands
Notes: This word is the genitive plural form of 'ληστης' (lestes), meaning 'robber' or 'bandit'. It is used to indicate possession or origin, often translated as 'of robbers' or 'from robbers'. In the provided context, it signifies protection or deliverance from such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΛΕΠΤΗΣ, ΑΡΠΑΞ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
Open in Concordance
Part of Speech: Unknown
Sounds like: ETH-noh
Translations: unknown
Notes: The word "ΕΘΝΩ" does not appear to be a standard or recognized word in Koine Greek. It is highly probable that this is a misspelling or a typographical error. The closest related and very common word is "ἔθνος" (ETH-nos), which is a noun meaning "nation," "people," or "Gentiles." If it were intended to be a verb, it would be an extremely rare or non-standard formation. Given its appearance, it's not clear what this word means. It could be garbled or badly misspelled.
Inflection: Unknown
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G2047
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Part of Speech: Noun
Sounds like: eh-reh-MEE-ah
Translations: desert, a desert, wilderness, a wilderness, solitude, desolation
Notes: This word refers to an uninhabited or desolate place, such as a desert or a wilderness. It can also denote a state of isolation, loneliness, or desolation. It is often used to describe remote areas where people do not live, or a condition of being abandoned or laid waste.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΡΗΜΟϹ, ΑΝΥΔΡΟϹ
Etymology: From the Greek adjective ἔρημος (erēmos), meaning 'desolate, uninhabited, solitary'. It describes a place that is empty or abandoned.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-say
Translations: sea, a sea, (to) the sea, (in) the sea
Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.
G5571
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Part of Speech: Noun
Sounds like: psyoo-dah-DEL-foys
Translations: (to) false brethren, (to) false brothers
Notes: This is a compound word meaning 'false brother' or 'false brethren'. It refers to individuals who claim to be part of a community or group, particularly a religious one, but whose actions or beliefs are contrary to the true principles or aims of that group. It is used to describe those who are deceptive or disloyal within a fellowship.
Inflection: Dative, Plural, Masculine
Synonyms: ΨΕΥΔΟΠΡΟΦΗΤΗΣ, ΨΕΥΔΑΠΟΣΤΟΛΟΣ
G2873
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Part of Speech: Noun
Sounds like: ko-POH
Translations: (to) toil, (to) labor, (to) trouble, (to) weariness, (to) a toil, (to) a labor, (to) a trouble, (to) a weariness
Notes: This word refers to toil, labor, or trouble, often implying a sense of weariness or exhaustion resulting from strenuous effort. It is used to describe hard work or the difficulties encountered in a task. As a dative case, it indicates the indirect object or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which then developed the sense of 'to tire out' or 'to exhaust' through the idea of continuous striking or effort.
G3425
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Part of Speech: Verb
Sounds like: mokh-THOH
Translations: toil, to labor, to work hard, to struggle, to exert oneself
Notes: This verb describes the act of toiling or laboring with great effort, often implying hardship or weariness. It refers to strenuous physical or mental exertion. It can be used in sentences to describe someone working diligently or struggling through a difficult task.
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΟΠΙΑΩ, ΕΡΓΑΖΟΜΑΙ, ΚΑΜΝΩ
Etymology: The word μοχθέω (mokhtheō) is derived from the noun μόχθος (mokthos), meaning 'toil, labor, hardship'. Its origin is uncertain, but it is related to the idea of struggle or effort.
G0070
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Part of Speech: Noun
Sounds like: ah-grup-NEE-ais
Translations: vigils, sleeplessness, watchings, nights without sleep, (in) watchings
Notes: This word refers to the state of being awake, especially during the night, often for a specific purpose such as prayer, guarding, or intense labor. It can denote sleeplessness due to anxiety or devotion, or simply the act of keeping watch. In its plural form, it often refers to periods of wakefulness or vigils.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΡΥΠΝΙΑ
G3079
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Part of Speech: Noun
Sounds like: ly-MOH
Translations: meadow, a meadow, pasture, a pasture
Notes: This word refers to a meadow or a pasture, a grassy field where animals might graze. It is typically used to describe an open, green area. While the provided examples show it as part of proper names, its core meaning is a natural, open field.
Inflection: Nominative, Singular, Masculine
Synonyms: ΝΟΜΗ, ΒΟΣΚΗΜΑ
Etymology: The word 'ΛΕΙΜΩΝ' (leimon) is of uncertain origin, possibly related to 'λειβω' (leibo), meaning 'to pour', perhaps referring to a well-watered place.
G1372
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Part of Speech: Noun
Sounds like: DIP-see
Translations: thirst, a thirst, (to) thirst
Notes: This word refers to the physical sensation of thirst, or a strong desire for something, often used metaphorically. It is typically used to describe a lack of water or a deep longing. In the provided examples, it is used in the dative case, often with the preposition 'ἐν' (en), meaning 'in thirst' or 'with thirst'.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΙΨΟΣ
Etymology: The word ΔΙΨΑ (dipsa) comes from the Proto-Indo-European root meaning 'to be thirsty'. It is related to the verb διψάω (dipsao), meaning 'to thirst'.
G3521
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Part of Speech: Noun
Sounds like: nays-TEE-ahys
Translations: to fasting, to a fast, by fasting, by a fast
Notes: This word refers to the act of fasting, abstaining from food for religious or spiritual reasons. It is typically used in a context of religious devotion or discipline.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΣΙΤΙΑ
G5590
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Part of Speech: Noun
Sounds like: psy-KHEE
Translations: to soul, to life, to mind, to spirit, to self, for soul, for life, for mind, for spirit, for self
Notes: This word is an inflected form of the Koine Greek noun ΨΥΧΗ (psyche), meaning 'soul,' 'life,' 'mind,' 'spirit,' or 'self.' In this form, it most commonly functions as a dative singular, indicating the indirect object of an action, or the recipient or beneficiary of something. It can also be a vocative singular, used for direct address, or potentially a variant spelling of the genitive singular. The meaning can vary depending on the context, referring to the animating principle of a living being, the seat of emotions and thoughts, or simply one's individual life or person.
Inflection: Singular, Dative or Vocative
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G1132
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Part of Speech: Noun
Sounds like: gym-NO-tee-tee
Translations: to nakedness, to destitution, to exposure
Notes: This word refers to the state of being naked or exposed, often implying destitution or lack of proper clothing and shelter. It is used to describe a condition of vulnerability or hardship, such as suffering from cold due to insufficient covering.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΠΕΝΔΥΣΙΣ, ΑΣΤΕΓΙΑ
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G3954
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Part of Speech: Adverb, Preposition
Sounds like: par-EK-tos
Translations: except, besides, apart from, without
Notes: This word functions as an adverb or a preposition. As an adverb, it means 'except' or 'besides'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is often used to introduce an exception to a general statement.
Inflection: Does not inflect
Synonyms: ΠΛΗΝ, ΧΩΡΙΣ
Etymology: From Ancient Greek παρά (pará, 'beside, by') and ἐκτός (ektós, 'outside'). It literally means 'outside beside' or 'outside of'.
G1984
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Part of Speech: Noun
Sounds like: ep-ee-STA-sis
Translations: pressure, urgency, attention, care, assault, attack, a pressure, an urgency, an attention, a care, an assault, an attack
Notes: This word refers to a 'standing upon' or 'pressing upon' something. Depending on the context, it can denote a sense of pressure, urgency, or intense attention and care, such as the daily demands or concerns one faces. It can also describe a sudden assault or attack.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΕΣΙΣ, ΦΡΟΝΤΙΣ, ΕΠΙΘΕΣΙΣ
Etymology: Derived from the Greek preposition ΕΠΙ (upon, over) and the root of ΙΣΤΗΜΙ (to stand). It literally means 'a standing upon' or 'a placing upon'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3309
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Part of Speech: Noun
Sounds like: meh-RIM-nah
Translations: care, a care, anxiety, an anxiety, worry, a worry
Notes: This word refers to a state of anxious concern, worry, or preoccupation, often about future events or responsibilities. It can describe the mental burden or distraction caused by such concerns. It is typically used to denote a negative or burdensome kind of care, rather than a positive one.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ, ΑΝΗΣΥΧΙΑ
Etymology: The word "μεριμνα" (merimna) is thought to derive from the verb "μερίζω" (merizō), meaning "to divide" or "to distract," suggesting a mind divided or distracted by cares.
G3956
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Part of Speech: Adjective
Sounds like: PA-soh
Translations: all, every, whole, all things, everything
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a substantive meaning 'all things' or 'everyone'. It is a highly versatile word in Koine Greek.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from a Proto-Indo-European root meaning 'all' or 'every'. It is a fundamental term in Greek for expressing totality.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-see-OHN
Translations: of churches, of assemblies, of congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In a religious context, it commonly denotes a congregation of believers or the universal body of Christ, often translated as 'church'. This form indicates possession or origin from multiple such gatherings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΩΝ, ΟΜΙΛΙΩΝ
G0769
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Part of Speech: Noun
Sounds like: as-THEH-nee
Translations: (to) weakness, (to) infirmity, (to) sickness, (to) disease
Notes: This word is likely an inflected form of the noun 'ἀσθένεια' (astheneia), meaning 'weakness' or 'infirmity'. It is used to describe a state of physical or moral feebleness, sickness, or disease. The ending suggests a dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to physical ailments, but also to spiritual or moral weakness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ
G0770
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Part of Speech: Verb
Sounds like: as-theh-NOH
Translations: I am weak, I am sick, I am ill, I am feeble, I am without strength, I am in need
Notes: This verb describes a state of weakness, sickness, or feebleness, often implying a lack of physical strength or resources. It can refer to physical illness, but also to spiritual or moral weakness, or a state of being in need or lacking something. It is commonly used to express a condition of being infirm or unable to cope.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΑΚΩΣ, ΑΡΡΩΣΤΩ, ΑΔΥΝΑΤΩ
Etymology: From the Greek word ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of the negative prefix ἀ- (a-) and σθένος (sthenos), meaning 'strength, vigor'.
G4624
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Part of Speech: Verb
Sounds like: skan-da-LI-ze-tai
Translations: is caused to stumble, is offended, is led into sin, is made to fall
Notes: This word describes the state of being caused to stumble, offended, or led into sin. It is often used in a passive sense, indicating that someone is being made to fall or is experiencing an obstacle that causes them to err, either morally or spiritually. It implies a reaction to something that acts as a snare or trap.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΡΟΣΚΟΠΤΩ, ΠΙΠΤΩ
Etymology: The root word σκανδαλίζω (skandalizō) comes from σκάνδαλον (skandalon), meaning 'a trap-stick, a snare, a stumbling block, an offense'. It refers to the bait-stick of a trap, which springs and catches the animal when touched.
G4448
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Part of Speech: Verb
Sounds like: py-ROO-mai
Translations: I am on fire, I burn, I am inflamed, I am consumed with passion, I am incensed
Notes: This verb means to be set on fire, to burn, or to be inflamed. It can refer to literal burning, or metaphorically to being consumed by strong emotions like indignation, jealousy, or lust. In the passive voice, as seen here, it means 'to be set on fire' or 'to be inflamed'.
Inflection: Present, Indicative, Middle/Passive, First Person, Singular
Synonyms: ΚΑΙΟΜΑΙ, ΦΛΕΓΟΜΑΙ
G2744
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Part of Speech: Verb
Sounds like: kow-KHAH-sthai
Translations: to boast, to glory, to exult, to pride oneself, to brag
Notes: This word is a verb in the infinitive form, meaning 'to boast' or 'to glory'. It describes the act of taking pride in something, often in a positive sense when boasting in God or in one's faith, but it can also be used negatively to describe arrogant or self-centered boasting. It is often followed by a preposition like 'en' (in) or 'epi' (upon) with the dative case to indicate the object of one's boasting.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0769
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Part of Speech: Noun
Sounds like: as-THEH-ni-as
Translations: (of) weakness, (of) infirmity, (of) sickness, (of) disease
Notes: This word refers to a state of weakness, infirmity, or sickness, often implying a lack of strength or vigor, whether physical, mental, or moral. It can describe a general condition of feebleness or a specific illness. It is typically used to denote a state of being unable to perform or endure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ, ΚΑΚΙΑ
Etymology: Derived from the Greek word 'asthenes' (ἀσθενής), meaning 'weak' or 'without strength', which is a compound of 'a' (ἀ-) meaning 'not' and 'sthenos' (σθένος) meaning 'strength' or 'vigor'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise, a blessed one
Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ
Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: age, an age, eternity, forever, world, a world, course, a course
Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.
G5574
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Part of Speech: Verb
Sounds like: psyoo-DOH-my
Translations: lie, speak falsely, deceive, be a liar
Notes: This word means 'to lie' or 'to speak falsely'. It is commonly used to describe the act of intentionally misrepresenting the truth. It is often found in contexts where someone is denying a claim or asserting their honesty, as in 'I am not lying' or 'I speak the truth, I do not lie'.
Inflection: Present, Middle/Passive, Indicative, First Person Singular
Synonyms: ΑΠΑΤΑΩ, ΔΙΑΨΕΥΔΟΜΑΙ
Etymology: From ψεύδω (pseudō, 'to lie'), which is of uncertain origin, possibly related to ψάω (psaō, 'to rub, to touch lightly'), suggesting a 'slippery' or 'deceptive' quality.
G1154
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Part of Speech: Proper Noun
Sounds like: dah-MAS-koh
Translations: Damascus, (to) Damascus, (in) Damascus
Notes: This word refers to Damascus, an ancient city in Syria. It is a proper noun, indicating a specific place. In the provided context, it is used with a preposition (ἐν, 'in') to indicate location, meaning 'in Damascus'.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Damascus' is of ancient Semitic origin, with its roots in Aramaic and Akkadian languages. It has been known by various forms throughout history, consistently referring to the prominent city in Syria.
G1481
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Part of Speech: Noun
Sounds like: eth-NAR-khes
Translations: ethnarch, ruler of a nation, governor of a people
Notes: This is a compound word derived from 'ethnos' (nation, people) and 'archon' (ruler, leader). An ethnarch was a ruler of a people or nation, often a subordinate ruler appointed by a higher authority, such as the Roman emperor, to govern a specific ethnic group or territory. It implies a leader who governs a distinct ethnic group rather than a purely geographical region.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΑΡΧΩΝ
Etymology: The word is a compound of the Koine Greek words ΕΘΝΟΣ (ethnos), meaning 'nation' or 'people', and ΑΡΧΩΝ (archon), meaning 'ruler' or 'leader'. It describes a specific type of ruler over an ethnic group.
G0703
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Part of Speech: Noun
Sounds like: ah-reh-TAH
Translations: virtues, excellences, moral goodnesses
Notes: This word refers to moral excellence, virtue, or goodness. It describes a quality of high moral standing or inherent goodness. It is used to speak of the praiseworthy qualities of a person or even of God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΛΟΣΥΝΗ, ΑΓΑΘΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G5432
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Part of Speech: Verb
Sounds like: eh-phroo-REE
Translations: he was guarding, he was keeping, he was watching, he guarded, he kept, he watched
Notes: This word is an inflected form of the verb φρουρέω (phroureō), which means 'to guard,' 'to keep,' or 'to watch.' It describes an action of protection or surveillance. In the provided context, it refers to someone actively guarding or keeping watch over something, such as a city or a person.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G1154
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Part of Speech: Adjective
Sounds like: dah-mas-kay-NOHN
Translations: of Damascus, Damascene, of the Damascenes
Notes: This word is an adjective meaning 'Damascene' or 'belonging to Damascus'. It is used to describe something or someone from the city of Damascus. In the provided examples, it is used in the genitive plural, indicating 'of the Damascenes' or 'of the people of Damascus', often referring to the land or people associated with the city.
Inflection: Plural, Genitive, Masculine or Feminine
Etymology: The word is derived from ΔΑΜΑΣΚΟΣ (Damaskos), the Greek name for the city of Damascus. The suffix -ηνός (-ēnos) is used to form adjectives indicating origin or belonging.
G4084
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Part of Speech: Verb
Sounds like: pee-AH-sai
Translations: to seize, to take hold of, to catch, to arrest
Notes: This word means to seize, take hold of, or catch something or someone. It is often used in the context of apprehending a person, like arresting them, or catching an animal. It can also refer to taking hold of an object. As an infinitive, it functions like 'to seize' or 'to catch' in English, indicating the purpose or result of an action.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G2376
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Part of Speech: Noun
Sounds like: thoo-REE-doss
Translations: of a window, a window
Notes: This word refers to a window, an opening in a wall or roof to admit light or air, typically fitted with a frame of glass or other transparent material. As a noun, it can be used in sentences to refer to such an opening, often indicating possession or origin when in the genitive case.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΘΥΡΙΣ (thyris) comes from ΘΥΡΑ (thyra), meaning 'door' or 'gate', with the diminutive suffix -ις (-is), indicating a small door or opening.
G4553
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Part of Speech: Noun
Sounds like: sar-ga-NEE
Translations: basket, a basket, wicker basket, a wicker basket
Notes: This word refers to a basket, typically one made of wicker or interwoven materials. It is used to describe a container that can hold things, often large enough to contain a person, as seen in contexts where someone might be lowered or escape in one.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΦΙΝΟΣ, ΠΛΕΓΜΑ
Etymology: The origin of this word is uncertain, but it is thought to be of Semitic origin.
G5455
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Part of Speech: Verb
Sounds like: eh-kha-LAS-thayn
Translations: was let down, was lowered, was slackened
Notes: This word is a scribal abbreviation for ΕΧΑΛΑΣΘΗΝ. It is the aorist passive indicative form of the verb ΧΑΛΑΩ, meaning 'to let down' or 'to lower'. It describes an action that was completed in the past, where the subject was the recipient of the action, being lowered or let down. It can also imply a slackening or loosening.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΘΙΗΜΙ
Etymology: The word ΧΑΛΑΩ is of uncertain origin, possibly related to the concept of 'slackening' or 'loosening'.
G4746
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Part of Speech: Noun
Sounds like: STEE-khoos
Translations: rows, lines, ranks, a row, a line, a rank
Notes: This word refers to a row, line, or rank, often used in the context of things arranged in an orderly sequence, such as rows of stones or soldiers. It describes a linear arrangement or series.
Inflection: Plural, Accusative, Masculine
Synonyms: ΤΑΞΙΣ, ΣΥΣΤΗΜΑ
G1628
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Part of Speech: Verb
Sounds like: ex-EF-y-gon
Translations: escaped, fled, got away, avoided
Notes: ΕΞΕΦΥΓΟΝ is a compound verb formed from the preposition ΕΚ (out of, from) and the verb ΦΕΥΓΩ (to flee, to escape). It means to flee out of, to escape from, or to get away from something or someone. It is used to describe an action of successfully avoiding capture, danger, or a difficult situation.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
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