Home / Interlinears (Beta) / Codex Sinaiticus / 2 Corinthians / Chapter 52 Corinthians, Chapter 5
Interlinear version from Codex Sinaiticus (Beta)
G1492
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Part of Speech: Verb
Sounds like: OY-dah-men
Translations: we know, we have known, we are aware
Notes: This word means 'we know' or 'we have known'. It is a form of the verb 'to know' or 'to have seen/perceived'. It is used to express a state of knowledge or understanding that has been acquired and continues to exist. For example, it can be used in a sentence like 'we know that this is true'.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1942
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Part of Speech: Adjective
Sounds like: ep-EE-ghi-os
Translations: earthly, on earth, terrestrial, a terrestrial thing
Notes: This word describes something that pertains to the earth, is located on the earth, or is of an earthly nature, in contrast to heavenly or spiritual things. It is often used to distinguish between the physical world and the spiritual realm.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ
Etymology: This word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the noun ΓΗ (ge), meaning 'earth'. It literally means 'upon the earth'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, household, home, family, dwelling
Notes: This word refers to a house or dwelling place. It can also extend in meaning to refer to the people living in a house, thus a household or family. It is commonly used to describe a physical building, but also the social unit residing within it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
Etymology: From the root ΟΙΚΟΣ (oikos), meaning 'house'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4636
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Part of Speech: Noun
Sounds like: skay-NOOS
Translations: (of) a tent, (of) the tent, (of) a tabernacle, (of) the tabernacle, (of) a dwelling, (of) the dwelling
Notes: This word refers to a tent, booth, or tabernacle, often implying a temporary dwelling or habitation. It can also metaphorically refer to the human body as a temporary dwelling place for the soul. In the provided context, it is used in the genitive case, indicating possession or origin, such as 'of the tent' or 'of the dwelling'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
Etymology: From Proto-Indo-European *skeh₁- (to cover, to hide). In ancient Greek, it referred to a tent or booth, often used for military encampments or religious festivals. It is the root of words like 'scene' (originally referring to the stage of a theater, which was often a tent).
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-thay
Translations: to be destroyed, to be overthrown, to be abolished, to be dissolved, to be pulled down, to be broken down, to be lodged, to be unloosed
Notes: This word is the aorist passive subjunctive form of the verb ΚΑΤΑΛΥΩ. It means 'to be destroyed,' 'to be overthrown,' or 'to be abolished.' It describes something being brought to an end, dissolved, or pulled down, often referring to structures, systems, or authority. In a sentence, it would indicate an action that is to be done to the subject, resulting in its destruction or dissolution.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, a building, edification, a structure, construction
Notes: This word refers to the act of building or constructing something, or to the resulting structure itself. In a metaphorical sense, it can also mean 'edification' or 'spiritual building up,' referring to the process of strengthening or improving someone's character or faith. It is often used in contexts related to the growth and development of the church or individual believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, a household, home, a home, family, a family
Notes: This word refers to a house, a dwelling place, or a building. It can also extend to mean a household, including the family members living within it, or even a lineage. It is used to describe a physical structure as well as the people associated with it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
G0006
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Part of Speech: Adjective
Sounds like: ah-khi-roy-POY-ee-ton
Translations: not made with hands, unmade, not man-made, a not man-made thing
Notes: This is a compound adjective meaning 'not made with hands' or 'unmade'. It describes something that is of divine origin or not constructed by human effort. It is often used in theological contexts to refer to things that are spiritual, eternal, or created directly by God, in contrast to things that are physical, temporal, or human-made.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΕΝΗΤΟΣ, ΑΚΤΙΣΤΟΣ
Etymology: This word is a compound of three parts: the privative alpha (Α-), meaning 'not' or 'without'; ΧΕΙΡ (CHEIR), meaning 'hand'; and ΠΟΙΗΤΟΣ (POIETOS), meaning 'made' or 'done'. Thus, it literally means 'not made by hand'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOIS
Translations: to heavens, in heavens, for heavens, by heavens, with heavens
Notes: This word refers to the heavens or the sky. It is often used in a plural sense to denote the celestial dwelling place of God and angels, or simply the visible sky. In this dative plural form, it indicates location ('in the heavens'), direction ('to the heavens'), or means/instrument ('by/with the heavens').
Inflection: Plural, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4726
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Part of Speech: Verb
Sounds like: steh-NAH-zoh-men
Translations: we groan, we sigh, we lament
Notes: This word means to groan, sigh, or lament, often expressing deep distress, pain, or longing. It describes an inward feeling that may or may not be audible. It is used to convey a sense of burden, frustration, or eager expectation.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΟΔΥΡΟΜΑΙ, ΚΟΠΤΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3613
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Part of Speech: Noun
Sounds like: oy-kee-TEE-ree-on
Translations: dwelling, a dwelling, habitation, a habitation, abode, a place of abode
Notes: This word refers to a dwelling place or habitation, a place where someone or something resides. It can be used to describe a physical house, a tent, or even a spiritual abode. It is a compound word derived from 'οικεω' (to dwell) and the suffix '-τηριον' (place of).
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΤΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΟΙΚΟΣ
Etymology: Derived from the verb 'οικεω' (to dwell, inhabit) and the suffix '-τηριον', which denotes a place or instrument. It refers to a place of dwelling.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1902
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Part of Speech: Verb
Sounds like: ep-en-DY-sas-thai
Translations: to put on over, to put on, to be clothed with, to be further clothed
Notes: This word is a compound verb formed from 'επι' (epi, meaning 'upon' or 'over') and 'ενδύω' (endyo, meaning 'to put on' or 'to clothe'). It signifies the action of putting on clothing or something similar over oneself, or being clothed with something. It can also imply being further clothed or having something added to one's existing state, often with a spiritual or metaphorical connotation.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
Etymology: From Ancient Greek 'ἐπενδύω' (ependuō), a compound of 'ἐπί' (epí, meaning 'upon, over') and 'ἐνδύω' (endúō, meaning 'to put on, clothe').
G1971
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Part of Speech: Verb (Participle)
Sounds like: eh-pee-po-THOO-tes
Translations: longing, desiring, yearning, craving, longing for, desiring greatly
Notes: This word is a participle derived from the verb 'epipotheo', meaning 'to long for' or 'to desire greatly'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, 'epipothoutes' describes a group of people (masculine or feminine) who are actively longing or desiring something. It conveys a strong sense of yearning or intense desire.
Inflection: Present Active Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word 'epipotheo' is a compound word formed from 'epi' (meaning 'upon' or 'for') and 'potheo' (meaning 'to long for' or 'to yearn'). The prefix 'epi' intensifies the meaning of the root verb, indicating a strong or focused longing.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1746
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Part of Speech: Verb
Sounds like: en-doo-SAH-meh-noy
Translations: having put on, having clothed oneself, having dressed, putting on, clothing oneself
Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself'. It describes an action that has been completed by the subject, indicating that they have already dressed or put on something. It is often used to describe the act of donning clothing or metaphorical attributes.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ
Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' something, evolving to mean 'to put on clothing'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1131
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Part of Speech: Adjective
Sounds like: GYM-noy
Translations: naked, unclothed, poorly clothed, exposed, unarmed, defenseless
Notes: This word describes someone or something that is naked, unclothed, or poorly dressed. It can also refer to being exposed or defenseless, such as an unarmed soldier. It is used to describe a state of being without covering or protection.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΨΙΛΟΙ, ΑΚΑΛΥΠΤΟΙ, ΑΟΠΛΟΙ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEH-so-me-tha
Translations: we will be found
Notes: This word is a verb meaning 'we will be found'. It describes a future state where a group of people (implied by 'we') are discovered or located. It is used in sentences to indicate that an action of finding will happen to the subject in the future.
Inflection: Future, Passive, Indicative, 1st Person, Plural
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΙΝΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4636
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Part of Speech: Noun
Sounds like: skay-NEE
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word is the genitive singular form of the noun 'skēnē', meaning 'tent', 'tabernacle', 'dwelling', or 'booth'. It indicates possession or origin, often translated as 'of a tent' or 'belonging to a tabernacle'. It is used to describe something associated with or derived from a temporary dwelling or sacred structure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
Etymology: The word 'skēnē' is of uncertain origin, possibly pre-Greek. It refers to a temporary dwelling or a portable sanctuary.
G0922
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Part of Speech: Verb, Participle
Sounds like: bah-roo-MEH-noy
Translations: being burdened, being weighed down, being oppressed, being heavy
Notes: This word is a present passive participle, meaning 'being burdened' or 'being weighed down'. It describes a state of being heavily loaded, either literally or figuratively, with a burden, pressure, or affliction. It can refer to physical weight or emotional/spiritual oppression. It is used to describe someone who is experiencing a heavy load or difficulty.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΘΛΙΒΟΜΕΝΟΙ, ΠΙΕΖΟΜΕΝΟΙ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2309
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Part of Speech: Verb
Sounds like: theh-LOH-men
Translations: we want, we wish, we desire, we intend
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used when a group of people (specifically, 'we') express a desire or intention to do something or for something to happen. For example, 'we want to go' or 'we desire peace'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from Proto-Indo-European *gʷhelh₁-, meaning 'to want, wish'. It is related to other Greek words expressing desire or will.
G1607
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Part of Speech: Verb
Sounds like: ek-DY-sas-thai
Translations: to strip off, to take off, to put off, to divest oneself of, to undress
Notes: This verb means to strip off or take off clothing, armor, or anything that covers one's body. It can also be used metaphorically to mean divesting oneself of something, such as old habits or a former way of life. It implies a complete removal.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΑΠΟΔΥΩ, ΕΚΔΥΝΩ
Etymology: From the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (dyō), meaning 'to enter' or 'to put on'. The combination implies 'to take out of' or 'to take off'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2666
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Part of Speech: Verb
Sounds like: kah-tah-po-THAY
Translations: to be swallowed up, to be devoured, to be overwhelmed, to be engulfed
Notes: This word is an inflected form of the verb 'καταπίνω' (katapinō), meaning 'to swallow down' or 'to devour'. In this form, it indicates a passive action, meaning 'to be swallowed up' or 'to be devoured'. It describes something being completely consumed or overwhelmed, often by a larger force or entity. For example, a ship might be swallowed up by the sea, or a person might be overwhelmed by sorrow.
Inflection: Third Person Singular, Aorist Passive Subjunctive
Synonyms: ΚΑΤΑΠΙΝΕΣΘΑΙ, ΚΑΤΑΠΙΝΕΤΑΙ
G2349
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Part of Speech: Adjective
Sounds like: THNEE-ton
Translations: mortal, a mortal
Notes: This word describes something that is subject to death or decay, in contrast to something immortal or divine. It is used to refer to human beings or anything that is not eternal.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΡΟΤΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2716
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Part of Speech: Verb (Participle)
Sounds like: kah-ter-gah-SAH-meh-nos
Translations: having worked, having accomplished, having produced, having performed, having brought about, having prepared, having made, having done
Notes: This word is a perfect middle/passive participle derived from the verb 'katergazomai'. It describes someone who has completed an action, emphasizing the result or outcome of that action. It can mean to work out, accomplish, produce, perform, or bring about something, often with a sense of completion or thoroughness. It can also imply preparing or making something ready.
Inflection: Perfect, Middle or Passive, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1325
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Part of Speech: Participle
Sounds like: DOOS
Translations: giving, having given, a giver, one who gives
Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.
Inflection: Singular, Nominative, Masculine, Aorist, Active
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G728
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Part of Speech: Noun
Sounds like: ah-rha-BOHN-ah
Translations: earnest, pledge, down payment, security, a down payment
Notes: This word refers to an earnest, a pledge, or a down payment. It signifies a part of a payment or a gift given in advance as a guarantee that the full payment or the rest of the gift will follow. It serves as a security or a binding promise for a future transaction or fulfillment.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΝΕΧΥΡΟΝ, ΠΙΣΤΙΣ
G4151
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Part of Speech: Noun
Sounds like: pneu-MA-tos
Translations: (of) Spirit, (of) wind, (of) breath
Notes: This is a scribal abbreviation for the word ΠΝΕΥΜΑΤΟΣ (Pneumatos), which is the genitive form of ΠΝΕΥΜΑ (Pneuma). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It is used to indicate possession or origin, such as 'of the Spirit' or 'from the Spirit'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΨΥΧΗ, ΠΝΟΗ
G2292
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Part of Speech: Participle
Sounds like: thar-ROON-tes
Translations: being confident, being courageous, having courage, being bold, those who are confident, those who are courageous
Notes: This word is a present active participle derived from the verb meaning 'to be confident' or 'to be courageous'. It describes an ongoing state of having courage or boldness. It can function adjectivally, modifying a noun, or verbally, indicating an action performed by the subject. For example, it could describe 'the confident ones' or 'they, being confident'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΘΑΡΣΕΩ, ΕΥΨΥΧΕΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G1492
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Part of Speech: Verb, Participle
Sounds like: EYE-doh-tes
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ
Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G1748
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Part of Speech: Verb
Sounds like: en-DEE-moo-tes
Translations: being at home, dwelling among, living among, residing, staying
Notes: This word describes the act of being at home or dwelling among a particular people or in a specific place. It implies a sense of belonging or residing within a community or location, rather than being a stranger or visitor. It is often used to describe someone who is present or living in their own country or among their own people.
Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1621
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Part of Speech: Verb
Sounds like: ek-DEE-moo-men
Translations: we are absent, we are away from home, we depart, we leave
Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'δημος' (people, country). It means to be away from one's own people or country, to be absent, or to depart. In a figurative sense, it can refer to being absent from the body or from the Lord.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΕΡΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TOO-men
Translations: we walk, we live, we conduct ourselves
Notes: This word is a compound verb meaning to walk around, to live, or to conduct oneself. It is formed from the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΠΑΤΕΩ (pateo), meaning 'to tread' or 'to walk'. In a literal sense, it refers to physical movement, but it is very often used metaphorically to describe one's manner of life, behavior, or conduct.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΣΤΡΕΦΟΜΑΙ
G1491
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Part of Speech: Noun
Sounds like: EYE-doos
Translations: of form, of appearance, of kind, of species, of sight, of shape, of outward appearance
Notes: This word is the genitive singular form of the noun 'εἶδος' (eidos). It refers to the outward appearance, form, or shape of something, or to a specific kind or species. It is often used to describe the visible aspect or nature of a thing.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΟΡΦΗΣ, ΣΧΗΜΑΤΟΣ, ΟΨΕΩΣ
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KOO-men
Translations: we are well pleased, we are pleased, we consent, we approve, we delight in
Notes: This word is a verb indicating a state of being well-pleased, consenting, or approving. It implies a favorable disposition or a deliberate choice to agree with something. It is often used to express divine approval or human satisfaction.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΣΥΝΕΥΔΟΚΕΩ, ΘΕΛΩ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1621
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Part of Speech: Verb
Sounds like: ek-dee-MAY-sai
Translations: to be absent, to go abroad, to depart, to leave home, to be away from home
Notes: This word is the aorist active infinitive form of the verb 'ekdemeo'. It means 'to be away from one's own people or country', 'to go abroad', or 'to depart'. In a broader sense, it can refer to leaving one's earthly home or body to be with the Lord, as seen in some New Testament contexts. It is a compound word formed from 'ek' (out of, from) and 'demos' (people, country).
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΟΔΗΜΩ
Etymology: The word 'ekdemeo' is derived from the preposition 'ek' (meaning 'out of' or 'from') and the noun 'demos' (meaning 'people' or 'country'). Thus, it literally means 'to be out of one's country' or 'to be away from one's people'.
G1537
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Part of Speech: Preposition, Numeral
Sounds like: EK
Translations: out of, from, away from, by, of, 5
Notes: This word, marked with a coronis (ʼ), primarily represents the preposition 'εκ' (ek), meaning 'out of' or 'from'. It indicates origin, source, or separation, often used with the genitive case. For example, 'out of the house' or 'from God'. It can also signify the agent or means by which something is done. Less commonly, the 'ʼ' could function as a keraia, indicating the numeral 5 (epsilon). Given the context of ancient manuscripts, the elided preposition 'εκ' is the more probable interpretation.
Inflection: Does not inflect (as a preposition); Numeral (as a keraia)
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: The preposition ΕΚ (ek) comes from Proto-Indo-European. It is related to the English word 'ex-' (as in 'exit').
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G1743
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Part of Speech: Verb
Sounds like: en-dee-MAY-sai
Translations: to be at home, to dwell, to live at home, to be present, to be among one's own people
Notes: This word describes the state of being at home, dwelling, or residing in a particular place, often implying a sense of belonging or being among one's own people. It can also mean to be present or to live in a specific location.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G5389
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Part of Speech: Verb
Sounds like: fee-loh-tee-MOO-meh-thah
Translations: we make it our ambition, we strive, we aspire, we are eager
Notes: This word is a verb meaning to make something one's ambition, to strive earnestly, or to be eager to achieve something. It implies a strong desire and diligent effort towards a goal, often with a sense of honor or pride in the pursuit. It is used to describe a dedicated and zealous commitment to a particular action or outcome.
Inflection: First Person, Plural, Present, Indicative, Middle/Passive
Synonyms: ΣΠΟΥΔΑΖΩ, ΖΗΛΟΩ, ΕΠΙΘΥΜΩ
G1535
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Part of Speech: Conjunction, Adverb
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.
Inflection: Does not inflect
Synonyms: Η, ΚΑΙ
Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.
G1748
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Part of Speech: Verb, Participle
Sounds like: en-dee-MOON-tes
Translations: dwelling, residing, being at home, living, staying
Notes: This word is a present active participle of the verb 'endēmeō', meaning 'to be at home' or 'to dwell among'. It describes someone who is currently residing or living in a particular place, often implying a sense of being settled or at home there. It can be used to describe people who are natives or permanent residents of a place.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΚΑΤΟΙΚΟΥΝΤΕΣ
Etymology: The word 'endēmeō' is a compound of 'en' (in, among) and 'dēmos' (people, country). It literally means 'to be among one's own people' or 'to be in one's own country'.
G1621
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Part of Speech: Verb, Participle
Sounds like: ek-dee-MOON-tes
Translations: being absent from home, being away from home, going abroad, departing, leaving home
Notes: This word describes the action of being away from one's own people or country, or of departing from one's home. It is often used in a figurative sense to mean being absent from the body or from the earthly realm, implying a spiritual departure or a state of being away from one's true dwelling. It is a compound word formed from 'ek' (out of) and 'demos' (people, country).
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΔΗΜΕΩ, ΑΠΟΛΕΙΠΩ
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-toy
Translations: acceptable, pleasing, well-pleasing, agreeable
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It implies that something meets a standard of approval or is agreeable to someone, particularly to God. It can be used to describe actions, sacrifices, or a way of life that is found favorable.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5319
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Part of Speech: Verb
Sounds like: fah-neh-roh-THEE-nai
Translations: to be revealed, to be made manifest, to appear, to be shown, to be disclosed
Notes: This word means to be made visible, known, or apparent. It describes something that was hidden or unknown becoming clear and evident. It is often used in a theological context to refer to divine revelation or the manifestation of a person or truth.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΕΙΧΘΗΝΑΙ, ΓΝΩΣΘΗΝΑΙ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-theh
Translations: before, in front of, in the presence of, ahead, forward
Notes: This word functions primarily as an adverb, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to indicate 'in front of' or 'in the presence of' someone or something. It describes position or direction, often implying a spatial relationship or a temporal sequence.
Inflection: Does not inflect (adverbial form)
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'ἐν' (en, 'in') and 'πρόσθεν' (prosthen, 'before'). It literally means 'in front'.
G0968
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Part of Speech: Noun
Sounds like: BAY-mah-tos
Translations: of a step, of a pace, of a platform, of a tribunal, of a judgment seat
Notes: This is the genitive singular form of the noun 'βῆμα' (bēma). It refers to a step, a raised platform, or a tribunal/judgment seat. In a sentence, it would indicate possession or origin, such as 'of the platform' or 'belonging to the judgment seat'. It is often used in contexts referring to a place from which one speaks or judges.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΑΣΙΣ, ΒΑΘΜΟΣ, ΔΙΚΑΣΤΗΡΙΟΝ
Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun βῆμα (bēma) literally refers to a 'step' or 'pace', and by extension, a raised place ascended by steps.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G2865
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Part of Speech: Verb
Sounds like: eh-ko-MEE-see-tai
Translations: has received, has obtained, has brought, has carried, has recovered
Notes: This is the third person singular, perfect middle/passive indicative form of the verb 'κομίζω' (komizo). It describes an action that was completed in the past and has ongoing results in the present. In the middle voice, it means 'he/she/it has received' or 'has obtained' (for oneself). In the passive voice, it means 'he/she/it has been brought' or 'has been carried'. The context usually clarifies whether the middle or passive sense is intended.
Inflection: Third Person, Singular, Perfect, Indicative, Middle or Passive Voice
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΗΣΑΙ
Etymology: The verb 'κομίζω' (komizo) is thought to derive from 'κομέω' (komeo), meaning 'to take care of, to attend to', which itself comes from 'κόμη' (kome), meaning 'hair' (perhaps implying 'to tend to one's hair'). Over time, its meaning evolved to 'to carry, to bring', and then 'to receive' or 'to obtain'.
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-see-tai
Translations: receive, obtain, carry, bring
Notes: This word is an inflected form of the verb 'κομίζω', meaning to receive, obtain, carry, or bring. It is often used in the context of receiving something due, such as a reward or consequence. For example, one might 'receive' what they have earned or done.
Inflection: Third Person, Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΑΣΘΑΙ, ΦΕΡΩ
Etymology: The word κομίζω comes from the Greek word κόμος (komos), meaning 'care' or 'provision'. It originally meant to take care of, provide for, or carry, and later developed the sense of receiving or obtaining.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4238
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Part of Speech: Verb
Sounds like: EP-rak-sen
Translations: he did, he acted, he performed, he practiced, he accomplished
Notes: This word is the aorist active indicative third person singular form of the verb 'πράσσω' (prassō). It describes an action that was completed in the past by a single male or neuter subject. It can refer to doing, acting, performing, or accomplishing something.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G5337
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Part of Speech: Adjective
Sounds like: FOW-loh
Translations: bad, evil, worthless, vile, base, mean, a bad thing, an evil thing
Notes: This word describes something as bad, evil, worthless, or vile. It can refer to moral depravity, something of poor quality, or something that is contemptible. It is often used to describe actions, character, or things that are morally corrupt or of little value. In the provided examples, it describes people who are morally corrupt or of poor character.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΠΟΝΗΡΟΣ, ΑΧΡΕΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of being 'light' or 'easy', which then developed into the sense of being 'cheap' or 'worthless'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poos
Translations: men, people, human beings, mankind
Notes: The word ΑΝΘΡΩΠΟΥΣ is the accusative plural form of the Koine Greek noun ΑΝΘΡΩΠΟΣ (anthropos), which generally refers to a human being, a man, or mankind in general. In this accusative plural form, it typically functions as the direct object of a verb or the object of certain prepositions, indicating 'men,' 'people,' or 'human beings' as the recipients of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3982
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Part of Speech: Verb
Sounds like: PEH-thoh-men
Translations: we persuade, we convince, we obey, we trust, we believe
Notes: This is a verb meaning 'to persuade' or 'to convince' in the active voice, and 'to be persuaded,' 'to obey,' 'to trust,' or 'to believe' in the passive or middle voice. It describes the act of influencing someone's mind or being influenced oneself, leading to compliance or faith. In the provided form, it indicates 'we persuade' or 'we obey/trust/believe'.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G5319
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Part of Speech: Verb
Sounds like: peh-fah-neh-ROH-meh-tha
Translations: we have been made manifest, we have been revealed, we have been shown
Notes: This word is a verb meaning 'to make visible, to reveal, to show, to make known'. As a perfect passive form, it indicates an action that was completed in the past and whose results continue into the present. It describes a state of having been revealed or made manifest.
Inflection: Perfect, Passive, Indicative, 1st Person, Plural
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G1679
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Part of Speech: Verb
Sounds like: el-PEE-zoh
Translations: hope, expect, trust, believe
Notes: This verb means to hope, to expect, or to trust in something or someone. It implies a confident expectation or a strong belief in a future event or outcome. It can be used to express a general sense of hope or a specific expectation regarding a particular situation.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: From a root meaning 'to anticipate' or 'to look forward to'. It is related to the noun 'ελπίς' (elpis), meaning 'hope'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4893
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Part of Speech: Noun
Sounds like: soon-ee-DEH-seh-sin
Translations: (to) consciences, (to) consciousnesses
Notes: This word refers to the inner moral sense or faculty of self-awareness, often translated as 'conscience' or 'consciousness'. It denotes the ability to discern right from wrong and to reflect on one's own actions and thoughts. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' consciences.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΑΡΔΙΑ, ΝΟΥΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5319
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Part of Speech: Verb
Sounds like: peh-fah-neh-ROH-sthai
Translations: to be made manifest, to be revealed, to be shown, to be made known
Notes: This word is the perfect passive infinitive form of the verb 'phaneroo'. It means 'to have been made manifest' or 'to have been revealed'. It describes an action that has been completed in the past and whose result continues into the present, indicating that something has been brought into the open or clearly shown. It is often used to speak of God or divine truths being revealed.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G4921
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Part of Speech: Verb
Sounds like: soon-is-TAH-noh-men
Translations: we commend, we recommend, we prove, we establish, we stand with, we stand together
Notes: This word is a verb meaning to commend, recommend, prove, or establish. It can also mean to stand with or stand together. It is often used in the sense of presenting someone or something as worthy or legitimate, or demonstrating a truth. In the middle voice, it can mean to commend oneself or to be commended.
Inflection: Present, Indicative, Middle/Passive, First Person, Plural
Synonyms: ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G874
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Part of Speech: Noun
Sounds like: ah-for-MEN
Translations: occasion, opportunity, pretext, a starting point, a base of operations
Notes: This word, ΑΦΟΡΜΗΝ (aphormēn), is a scribal abbreviation for ΑΦΟΡΜΗΝ, which is the accusative singular form of the noun ΑΦΟΡΜΗ. It refers to a starting point, a base of operations, or more commonly, an occasion, opportunity, or pretext for something. It is often used in the context of providing a reason or an excuse for an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΚΑΙΡΟΣ
Etymology: The word ΑΦΟΡΜΗ is a compound word derived from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the noun ΟΡΜΗ (hormē), meaning 'a start', 'impulse', or 'rush'. Thus, it literally means 'a starting point from which one sets out'.
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G2746
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Part of Speech: Noun
Sounds like: kow-KHEE-mah-tos
Translations: (of) boasting, (of) a boast, (of) glory, (of) a glory, (of) a ground for boasting
Notes: This word refers to the act of boasting or the object of one's boast, often implying a source of pride or glory. It can describe something one takes pride in or a reason for exultation.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΑΥΧΗΣΕΩΣ, ΚΛΕΟΥΣ, ΔΟΞΗΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: have, hold, possess, keep
Notes: This word means 'to have', 'to hold', or 'to possess'. It is a very common verb used in various contexts to indicate possession, state, or ability. For example, it can be used to say 'you may have' or 'that you may have'.
Inflection: 2nd Person Plural, Present, Subjunctive, Active
Synonyms: ΚΡΑΤΕΩ, ΚΤΩΜΑΙ, ΕΧΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-po
Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance
Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
G2744
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Part of Speech: Verb
Sounds like: kah-kHOH-meh-noos
Translations: boasting, glorying, exulting, priding, a boasting, a glorying, an exulting
Notes: This word is a present middle/passive participle, meaning 'boasting' or 'glorying'. It describes someone who is in the act of boasting or taking pride in something. It can be used to describe a continuous action of boasting. For example, 'those who are boasting' or 'the ones who are glorying'.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1839
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Part of Speech: Verb
Sounds like: ex-ES-tay-meh
Translations: having been amazed, having been astonished, having been driven out of one's mind, being beside oneself, out of one's mind
Notes: This word is a form of the verb 'exístēmi', meaning 'to stand out of', 'to displace', or 'to be amazed/astonished'. In this specific form, it describes a state of having been utterly amazed, astonished, or even driven out of one's senses or mind. It conveys a strong sense of being overwhelmed or beside oneself due to a profound experience.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
Etymology: From Ancient Greek 'ek' (out of) and 'histēmi' (to stand). It literally means 'to stand out of' or 'to displace', evolving to mean 'to be put out of one's normal state', hence 'to be amazed' or 'to be out of one's mind'.
G4993
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Part of Speech: Verb
Sounds like: so-froh-NOO-men
Translations: we are of sound mind, we are self-controlled, we are sober-minded, we are temperate, we are discreet
Notes: This is a verb meaning to be of sound mind, to be self-controlled, or to act with discretion. It implies a state of mental and moral sobriety, often in contrast to being out of one's mind or acting rashly. It describes the action of exercising good judgment and self-restraint. The form provided is a first-person plural, indicating 'we' are performing this action.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΝΗΦΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G4912
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Part of Speech: Verb
Sounds like: soon-E-kheh-ee
Translations: to hold, to hold fast, to hold together, to constrain, to press, to afflict, to distress, to be seized, to be tormented, to be held, to be confined, to be in anguish
Notes: This word is a verb meaning to hold, to hold fast, or to hold together. It can also mean to constrain, to press upon, or to afflict someone, indicating a strong physical or emotional pressure. In some contexts, it describes being seized by a condition or feeling, such as a fever or anguish. It implies a strong, often inescapable, grip or influence.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Subjunctive, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ
G2919
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Part of Speech: Participle
Sounds like: kree-NAN-tas
Translations: judging, having judged, deciding, having decided, condemning, having condemned
Notes: This word is an aorist active participle, meaning 'having judged' or 'having decided'. It describes an action that occurred prior to the main verb in the sentence. As a participle, it functions adjectivally or adverbially, modifying a noun or pronoun and indicating the circumstances or manner of the action. It can refer to the act of making a judgment, a decision, or a condemnation.
Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΔΙΚΑΖΟΝΤΑΣ, ΚΑΤΑΚΡΙΝΟΝΤΑΣ, ΑΠΟΦΑΙΝΟΝΤΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G599
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Part of Speech: Verb
Sounds like: ah-PEH-thah-nen
Translations: he died, she died, it died
Notes: This word is a verb meaning 'to die' or 'to be dead'. It is used to describe the act of someone or something passing away. The form 'ἀπέθανεν' specifically indicates that a single person or thing 'died' in the past.
Inflection: Third person, Singular, Aorist, Indicative, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-non
Translations: I died, they died, he died, she died, it died
Notes: This is the aorist indicative form of the verb 'to die'. It describes an action of dying that occurred in the past. Depending on the context, it can mean 'I died' (first person singular) or 'they died' (third person plural), or even 'he/she/it died' (third person singular, though less common for this specific ending in Koine Greek). It is used to state that someone or something ceased to live.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ
G2198
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Part of Speech: Adjective
Sounds like: ZOH-tes
Translations: living, alive, a living one
Notes: This word is an adjective meaning 'living' or 'alive'. It describes something that possesses life or is currently in a state of being alive. It can be used to refer to living beings or things that are active and not dead.
Inflection: Masculine, Plural, Nominative or Accusative
Synonyms: ΕΜΨΥΧΟΣ, ΕΜΠΝΕΩΝ
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2198
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Part of Speech: Verb
Sounds like: ZOH-sin
Translations: they live, they are living, they may live, they might live
Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0599
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Part of Speech: Participle
Sounds like: ah-poh-tha-NON-tee
Translations: to the one who died, to the one having died, to the dead one
Notes: This word is a dative singular masculine participle derived from the verb 'ἀποθνῄσκω' (apothnēiskō), meaning 'to die'. It refers to someone who has died or is dead, and its dative case indicates that it is the indirect object of an action, often translated with 'to' or 'for'. It describes the state or action of having died, emphasizing the recipient of an action related to that death.
Inflection: Singular, Dative, Masculine, Aorist Active Participle
Synonyms: ΤΕΘΝΗΚΟΤΙ, ΝΕΚΡΩ
Etymology: The word 'ἀποθνῄσκω' (apothnēiskō) is a compound verb formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēiskō), meaning 'to die'. The prefix 'ἀπό' intensifies the meaning of 'dying' or indicates a separation from life.
G1453
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Part of Speech: Participle
Sounds like: eh-GER-then-tee
Translations: (to) having been raised, (to) having been awakened, (to) having been roused
Notes: This word is a dative singular aorist passive participle derived from the verb 'egeiro'. It describes someone or something that has been raised, awakened, or roused, and is used in a dative case context, indicating the recipient or indirect object of an action. For example, it could refer to 'to the one who was raised' or 'to the one who was awakened'.
Inflection: Singular, Dative, Masculine or Neuter, Aorist, Passive, Participle
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
Etymology: From Proto-Indo-European, meaning 'to awaken, to rouse'. In Koine Greek, it refers to raising from sleep, from a seated position, or from death.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G3568, G3571
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Part of Speech: Adverb, Noun
Sounds like: NOO
Translations: now, then, therefore, indeed, night, a night
Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.
Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)
Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ
Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-THEH-nah
Translations: no one, nobody, nothing, none, not one
Notes: This word is a compound negative pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not one'. It is used to express a complete negation of a person or thing. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one').
Inflection: Singular, Accusative, Masculine or Feminine or Neuter
Synonyms: ΜΗΔΕΙΣ
G1492
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Part of Speech: Verb
Sounds like: OY-dah-meh
Translations: we know, we have known
Notes: This is a verb meaning 'we know' or 'we have known'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that results from a past act of perceiving or learning. It is used to express a firm understanding or awareness of something.
Inflection: First Person Plural, Perfect Indicative Active
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-ka-men
Translations: we have known, we know, we have perceived, we have come to know
Notes: This is a verb meaning 'to know' or 'to perceive'. The form 'ΕΓΝΩΚΑΜΕΝ' is the first person plural perfect active indicative, meaning 'we have known' or 'we know' (indicating a state of knowing resulting from a past action). It is used to express a completed action with ongoing results or a present state of knowledge.
Inflection: First Person Plural, Perfect, Active, Indicative
Synonyms: ΟΙΔΑΜΕΝ, ΕΠΙΓΙΝΩΣΚΩ
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skoh-men
Translations: we know, we understand, we perceive, we recognize
Notes: This is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It is used to express knowledge or acquaintance with a person, fact, or concept. For example, it can be used in a sentence like 'we know him' or 'we understand the truth'.
Inflection: Present Tense, Indicative Mood, Active Voice, First Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G2537
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Part of Speech: Adjective
Sounds like: KAI-nee
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2937
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Part of Speech: Noun
Sounds like: KTEE-sees
Translations: creation, a creation, creature, a creature, ordinance, foundation
Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.
G0744
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Part of Speech: Adjective
Sounds like: ar-KHAH-yah
Translations: old, ancient, former, things of old, old things
Notes: This word describes something as being old, ancient, or belonging to a former time. It can refer to things that existed long ago or to practices and customs from the past. In the provided examples, it refers to 'old things' or 'former things' that have passed away or should not be remembered.
Inflection: Plural, Neuter, Nominative or Accusative; or Singular, Feminine, Nominative
Synonyms: ΠΑΛΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word derives from the Greek word 'ἀρχή' (archē), meaning 'beginning' or 'origin'. Thus, 'archaios' refers to that which is from the beginning or is original.
G3928
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Part of Speech: Verb
Sounds like: par-EEL-theh
Translations: passed by, passed away, went by, departed, came to an end, was gone
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Together, it signifies movement past something, hence 'to pass by' or 'to go past'. It can also mean to pass away, to come to an end, or to be abolished, often referring to time, events, or laws. In a sentence, it describes an action that has occurred and is now complete, indicating something that has moved beyond a certain point or ceased to exist.
Inflection: 3rd Person, Singular, Aorist, Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G2537
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Part of Speech: Adjective
Sounds like: KAI-nah
Translations: new, a new, fresh, unprecedented, new things
Notes: This word describes something that is new, fresh, or unprecedented, often implying a qualitative newness rather than just a temporal one. It can refer to something recently made, different from what came before, or of a superior kind. It is used to describe things that are innovative or distinct.
Inflection: Feminine, Nominative, Singular; or Feminine, Nominative, Plural; or Feminine, Accusative, Plural
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2644
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Part of Speech: Verb
Sounds like: kah-tal-LAX-ah-tos
Translations: reconciled, having reconciled, having been reconciled
Notes: This word is an inflected form of the verb 'katallasso', meaning to reconcile, to change, or to exchange. It describes the state of having brought about a reconciliation or having been reconciled, often implying a change from a state of enmity to one of peace or harmony. It is frequently used in theological contexts to describe humanity's reconciliation with God.
Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΣΥΝΑΛΛΑΣΣΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1325
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Part of Speech: Participle
Sounds like: DON-tos
Translations: (of) giving, (of) having given, (of) granting, (of) entrusting
Notes: This word is a form of the verb 'didōmi', which means 'to give' or 'to grant'. As a participle, it functions like an adjective or adverb, describing an action of giving or having given. It can be used to modify a noun, indicating that the noun is the one who is giving, or it can function adverbially, describing the circumstances under which an action occurs, often translated as 'when he gave' or 'by giving'.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΩΡΟΥΜΕΝΟΣ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G2643
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Part of Speech: Noun
Sounds like: kah-tal-la-GAYS
Translations: of reconciliation, of restoration, of change, of exchange
Notes: This word refers to the act or state of reconciliation, restoration to favor, or a change from one state to another, often implying an exchange or adjustment. It is used in contexts where relationships are mended or a new state of harmony is achieved.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΛΑΓΗ, ΣΥΝΑΛΛΑΓΗ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G2644
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Part of Speech: Verb
Sounds like: kah-tah-LAS-sohn
Translations: reconciling, making peace, restoring to favor
Notes: This word is the present active participle of the verb 'katallasso', meaning to reconcile or to change from enmity to friendship. It describes someone who is actively performing the action of reconciliation or making peace between parties. It implies a restoration of a relationship that was previously broken or hostile.
Inflection: Present Active Participle, Nominative Masculine Singular or Nominative Neuter Singular or Accusative Neuter Singular
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΣΥΝΑΛΛΑΣΣΩ
G3049
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Part of Speech: Verb
Sounds like: loh-ghi-ZOH-meh-nos
Translations: considering, reckoning, thinking, calculating, counting, supposing, inferring, imputing
Notes: This word is a participle derived from the verb 'λογίζω' (logizō), meaning to reckon, calculate, or consider. It describes an action of the subject, indicating that they are in the process of thinking, considering, or evaluating something. It can be used to describe someone who is making a judgment, forming an opinion, or attributing something to someone.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G5087
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Part of Speech: Verb, Participle
Sounds like: THE-meh-nos
Translations: having placed, having laid, having put, having set, having appointed
Notes: This word is the aorist middle participle of the verb τίθημι, meaning 'to place, put, set, or appoint'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action completed in the past by the subject itself (middle voice). It is often translated as 'having placed' or 'having laid'.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΒΑΛΩΝ, ΕΠΙΘΕΙΣ, ΚΑΤΑΘΕΙΣ
Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place'.
G3056
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Part of Speech: Noun
Sounds like: LOH-go
Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying
Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ
Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.
G4243
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Part of Speech: Verb
Sounds like: pres-BEV-oh-men
Translations: we are ambassadors, we act as an ambassador, we are envoys, we act as an envoy, we are older, we are elders
Notes: This word is a verb meaning 'to be an ambassador' or 'to act as an envoy'. It can also refer to being older or acting as an elder, as the root relates to 'old' or 'elder'. In a sentence, it describes the action of representing someone or something, often with authority or a message.
Inflection: Present, Indicative, Active, First Person, Plural
Synonyms: ΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ
G3870
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Part of Speech: Participle
Sounds like: pa-ra-ka-LOON-tos
Translations: of one calling alongside, of one exhorting, of one comforting, of one entreating, of one appealing, of one encouraging
Notes: This word is a participle derived from the verb 'parakaleo'. It describes someone who is in the act of calling alongside, exhorting, comforting, entreating, or encouraging. As a genitive singular masculine or neuter participle, it often translates as 'of one who is exhorting' or 'of him who is comforting', indicating possession or source.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ, ΠΑΡΑΚΛΗΤΟΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1189
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Part of Speech: Verb
Sounds like: deh-OH-meh-thah
Translations: we beg, we pray, we ask, we entreat
Notes: This word is a verb meaning 'to beg,' 'to pray,' or 'to ask.' It is used when a group of people are making a request or an earnest appeal to someone, often to a higher authority or to God. It implies a sense of need or urgency in the request.
Inflection: First Person Plural, Present, Indicative, Middle/Passive
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΕΡΩΤΑΩ
G2644
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tal-la-GAY-teh
Translations: be reconciled, be reconciled to
Notes: This word is an imperative verb, meaning 'be reconciled' or 'be restored to favor'. It is often used in a theological context to describe the restoration of a relationship, especially between God and humanity. It implies a change from hostility or alienation to peace and harmony, often through an act of mediation or atonement. It functions as a command or exhortation.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΔΙΑΛΛΑΣΣΩ, ΣΥΝΑΛΛΑΣΣΩ
G1097
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Part of Speech: Verb, Participle
Sounds like: GNO-n-tah
Translations: knowing, having known, understanding, perceiving, recognizing
Notes: This word is a participle derived from the verb 'ginosko', meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or has already known. It can be used to describe the state of having knowledge or the action of acquiring it. For example, 'the one knowing' or 'those who have known'.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NOH-meh-tha
Translations: we may become, we may be, we may come to pass, we may happen, we may arise
Notes: This is a verb form meaning 'we may become' or 'we may be'. It is used to express a potential or desired outcome, often in a dependent clause. It can also mean 'to come into being' or 'to happen'.
Inflection: First Person Plural, Aorist, Middle/Passive, Subjunctive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΟΜΑΙ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
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