Matthew Chapter 1, Interlinear version from Tischendorf's Greek New Testament (Beta)

Matthew, Chapter 1

Interlinear version from Tischendorf's Greek New Testament (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10
1:11
1:12
1:13
1:14
1:15
1:16
1:17
1:18
1:19
1:20
1:21
1:22
1:23
1:24
1:25

1:1

ΒΙΒΛΟΣ
- BIBLOS
- book
ΓΕΝΕΣΕΩΣ
- GENESEŌS
- of-origin
ἸΗΣΟΥ
- IĒSOU
- Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΥΙΟΥ
- UIOU
- son
ΔΑΥΕΙΔ
- DAUEID
- David
ΥΙΟΥ
- UIOU
- son
ἈΒΡΑΑΜ
- ABRAAM
- Abraham

1:2

ἈΒΡΑΑΜ
- ABRAAM
- Abraham
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- fathered
ΤΟΝ
- TON
- the
ἸΣΑΑΚ
- ISAAK
- Isaac
ἸΣΑΑΚ
- ISAAK
- Isaac
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- fathered
ΤΟΝ
- TON
- the
ἸΑΚΩΒ
- IAKŌB
- Jacob
ἸΑΚΩΒ
- IAKŌB
- Jacob
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- fathered
ΤΟΝ
- TON
- the
ἸΟΥΔΑΝ
- IOUDAN
- Judah
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ἈΔΕΛΦΟΥΣ
- ADELPHOUS
- brothers
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

1:3

ἸΟΥΔΑΣ
- IOUDAS
- Judas
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΦΑΡΕΣ
- PHARES
- Perez
ΚΑΙ
- KAI
- and
ΤΟΝ
- TON
- the
ΖΑΡΑ
- ZARA
- Zerah
ἘΚ
- EK
- from
ΤΗΣ
- TĒS
- the
ΘΑΜΑΡ
- THAMAR
- Tamar
ΦΑΡΕΣ
- PHARES
- Perez
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΕΣΡΩΜ
- ESRŌM
- Hezron
ΕΣΡΩΜ
- ESRŌM
- Hezron
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΡΑΜ
- ARAM
- Aram

1:4

ἈΡΑΜ
- ARAM
- Aram
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΜΙΝΑΔΑΒ
- AMINADAB
- Amminadab
ἈΜΙΝΑΔΑΒ
- AMINADAB
- Amminadab
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΝΑΑΣΣΩΝ
- NAASSŌN
- Nahshon
ΝΑΑΣΣΩΝ
- NAASSŌN
- Nahshon
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΣΑΛΜΩΝ
- SALMŌN
- Salmon

1:5

ΣΑΛΜΩΝ
- SALMŌN
- Salmon
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΒΟΕΣ
- BOES
- Boaz
ἘΚ
- EK
- from
ΤΗΣ
- TĒS
- the
ΡΑΧΑΒ
- RHACHAB
- Rahab
ΒΟΕΣ
- BOES
- Boaz
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΩΒΗΔ
- IŌBĒD
- Obed
ἘΚ
- EK
- from
ΤΗΣ
- TĒS
- the
ΡΟΥΘ
- RHOUTH
- Ruth
ἸΩΒΗΔ
- IŌBĒD
- Obed
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΕΣΣΑΙ
- IESSAI
- Jesse

1:6

ἸΕΣΣΑΙ
- IESSAI
- Jesse
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ΔΑΥΕΙΔ
- DAUEID
- David
ΤΟΝ
- TON
- the
ΒΑΣΙΛΕΑ
- BASILEA
- king
ΔΑΥΕΙΔ
- DAUEID
- David
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ΣΟΛΟΜΩΝΑ
- SOLOMŌNA
- Solomon
ἘΚ
- EK
- out-of
ΤΗΣ
- TĒS
- the
ΤΟΥ
- TOU
- of-the
ΟΥ̓ΡΙΟΥ
- OURIOU
- Uriah

1:7

ΣΟΛΟΜΩΝ
- SOLOMŌN
- Solomon
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΡΟΒΟΑΜ
- RHOBOAM
- Rehoboam
ΡΟΒΟΑΜ
- RHOBOAM
- Rehoboam
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΒΙΑ
- ABIA
- Abijah
ἈΒΙΑ
- ABIA
- Abijah
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΣΑΦ
- ASAPH
- Asa

1:8

ἈΣΑΦ
- ASAPH
- Asaph
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ἸΩΣΑΦΑΤ
- IŌSAPHAT
- Jehoshaphat
ἸΩΣΑΦΑΤ
- IŌSAPHAT
- Jehoshaphat
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ἸΩΡΑΜ
- IŌRAM
- Jehoram
ἸΩΡΑΜ
- IŌRAM
- Jehoram
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ὈΖΕΙΑΝ
- OZEIAN
- Uzziah

1:9

ὈΖΕΙΑΣ
- OZEIAS
- Uzziah
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΩΑΘΑΜ
- IŌATHAM
- Jotham
ἸΩΑΘΑΜ
- IŌATHAM
- Jotham
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΧΑΖ
- ACHAZ
- Ahaz
ἈΧΑΖ
- ACHAZ
- Ahaz
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΕΖΕΚΙΑΝ
- EZEKIAN
- Hezekiah

1:10

ΕΖΕΚΙΑΣ
- EZEKIAS
- Hezekiah
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΜΑΝΑΣΣΗ
- MANASSĒ
- Manasseh
ΜΑΝΑΣΣΗΣ
- MANASSĒS
- Manasseh
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΜΩΣ
- AMŌS
- Amos
ἈΜΩΣ
- AMŌS
- Amos
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΩΣΕΙΑΝ
- IŌSEIAN
- Josiah

1:11

ἸΩΣΕΙΑΣ
- IŌSEIAS
- Josiah
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΕΧΟΝΙΑΝ
- IECHONIAN
- Jechoniah
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ἈΔΕΛΦΟΥΣ
- ADELPHOUS
- brothers
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΠΙ
- EPI
- at
ΤΗΣ
- TĒS
- of-the
ΜΕΤΟΙΚΕΣΙΑΣ
- METOIKESIAS
- deportation
ΒΑΒΥΛΩΝΟΣ
- BABYLŌNOS
- of-Babylon

1:12

ΜΕΤΑ
- META
- after
ΔΕ
- DE
- but
ΤΗΝ
- TĒN
- the
ΜΕΤΟΙΚΕΣΙΑΝ
- METOIKESIAN
- removal
ΒΑΒΥΛΩΝΟΣ
- BABYLŌNOS
- of-Babylon
ἸΕΧΟΝΙΑΣ
- IECHONIAS
- Jechoniah
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- fathered
ΤΟΝ
- TON
- the
ΣΑΛΑΘΙΗΛ
- SALATHIĒL
- Salathiel
ΣΑΛΑΘΙΗΛ
- SALATHIĒL
- Salathiel
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- fathered
ΤΟΝ
- TON
- the
ΖΟΡΟΒΑΒΕΛ
- ZOROBABEL
- Zerubbabel

1:13

ΖΟΡΟΒΑΒΕΛ
- ZOROBABEL
- Zerubbabel
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΒΙΟΥΔ
- ABIOUD
- Abiud
ἈΒΙΟΥΔ
- ABIOUD
- Abiud
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἘΛΙΑΚΕΙΜ
- ELIAKEIM
- Eliakim
ἘΛΙΑΚΕΙΜ
- ELIAKEIM
- Eliakim
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΖΩΡ
- AZŌR
- Azor

1:14

ἈΖΩΡ
- AZŌR
- Azor
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ΣΑΔΩΚ
- SADŌK
- Zadok
ΣΑΔΩΚ
- SADŌK
- Zadok
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἈΧΕΙΜ
- ACHEIM
- Achim
ἈΧΕΙΜ
- ACHEIM
- Achim
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἘΛΙΟΥΔ
- ELIOUD
- Eliud

1:15

ἘΛΙΟΥΔ
- ELIOUD
- Eliud
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ἘΛΕΑΖΑΡ
- ELEAZAR
- Eleazar
ἘΛΕΑΖΑΡ
- ELEAZAR
- Eleazar
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ΜΑΘΘΑΝ
- MATHTHAN
- Matthan
ΜΑΘΘΑΝ
- MATHTHAN
- Matthan
ΔΕ
- DE
- but
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- begot
ΤΟΝ
- TON
- the
ἸΑΚΩΒ
- IAKŌB
- Jacob

1:16

ἸΑΚΩΒ
- IAKŌB
- Jacob
ΔΕ
- DE
- and
ἘΓΕΝΝΗΣΕΝ
- EGENNĒSEN
- he-fathered
ΤΟΝ
- TON
- the
ἸΩΣΗΦ
- IŌSĒPH
- Joseph
ΤΟΝ
- TON
- the
ἈΝΔΡΑ
- ANDRA
- husband
ΜΑΡΙΑΣ
- MARIAS
- of-Mary
ἘΞ
- EX
- from
ΗΣ
- ĒS
- whom
ἘΓΕΝΝΗΘΗ
- EGENNĒTHĒ
- was-born
ἸΗΣΟΥΣ
- IĒSOUS
- Jesus
Ο
- O
- the-one
ΛΕΓΟΜΕΝΟΣ
- LEGOMENOS
- being-called
ΧΡΙΣΤΟΣ
- CHRISTOS
- Anointed-One

1:17

ΠΑΣΑΙ
- PASAI
- all
ΟΥ̓Ν
- OUN
- therefore
ΑΙ
- AI
- the
ΓΕΝΕΑΙ
- GENEAI
- generations
ἈΠΟ
- APO
- from
ἈΒΡΑΑΜ
- ABRAAM
- Abraham
ΕΩΣ
- EŌS
- until
ΔΑΥΕΙΔ
- DAUEID
- David
ΓΕΝΕΑΙ
- GENEAI
- generations
ΔΕΚΑΤΕΣΣΑΡΕΣ
- DEKATESSARES
- fourteen
ΚΑΙ
- KAI
- and
ἈΠΟ
- APO
- from
ΔΑΥΕΙΔ
- DAUEID
- David
ΕΩΣ
- EŌS
- until
ΤΗΣ
- TĒS
- of-the
ΜΕΤΟΙΚΕΣΙΑΣ
- METOIKESIAS
- relocation
ΒΑΒΥΛΩΝΟΣ
- BABYLŌNOS
- of-Babylon
ΓΕΝΕΑΙ
- GENEAI
- generations
ΔΕΚΑΤΕΣΣΑΡΕΣ
- DEKATESSARES
- fourteen
ΚΑΙ
- KAI
- and
ἈΠΟ
- APO
- from
ΤΗΣ
- TĒS
- of-the
ΜΕΤΟΙΚΕΣΙΑΣ
- METOIKESIAS
- relocation
ΒΑΒΥΛΩΝΟΣ
- BABYLŌNOS
- of-Babylon
ΕΩΣ
- EŌS
- until
ΤΟΥ
- TOU
- of-the
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΓΕΝΕΑΙ
- GENEAI
- generations
ΔΕΚΑΤΕΣΣΑΡΕΣ
- DEKATESSARES
- fourteen

1:18

ΤΟΥ
- TOU
- of-the
ΔΕ
- DE
- but
ἸΗΣΟΥ
- IĒSOU
- Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
Η
- Ē
- the
ΓΕΝΕΣΙΣ
- GENESIS
- birth
ΟΥΤΩΣ
- OUTŌS
- thus
ἨΝ
- ĒN
- was
ΜΝΗΣΤΕΥΘΕΙΣΗΣ
- MNĒSTEUTHEISĒS
- having-been-betrothed
ΤΗΣ
- TĒS
- the
ΜΗΤΡΟΣ
- MĒTROS
- mother
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΜΑΡΙΑΣ
- MARIAS
- Mary
ΤΩ
- TŌ
- to-the
ἸΩΣΗΦ
- IŌSĒPH
- Joseph
ΠΡΙΝ
- PRIN
- before
Ἠ
- Ē
- or
ΣΥΝΕΛΘΕΙΝ
- SYNELTHEIN
- to-come-together
ΑΥ̓ΤΟΥΣ
- AUTOUS
- them
ΕΥΡΕΘΗ
- EURETHĒ
- she-was-found
ἘΝ
- EN
- in
ΓΑΣΤΡΙ
- GASTRI
- belly
ἘΧΟΥΣΑ
- ECHOUSA
- having
ἘΚ
- EK
- from
ΠΝΕΥΜΑΤΟΣ
- PNEUMATOS
- breath
ΑΓΙΟΥ
- AGIOU
- holy

1:19

ἸΩΣΗΦ
- IŌSĒPH
- Joseph
ΔΕ
- DE
- but
Ο
- O
- the
ἈΝΗΡ
- ANĒR
- husband
ΑΥ̓ΤΗΣ
- AUTĒS
- of-her
ΔΙΚΑΙΟΣ
- DIKAIOS
- righteous
ὨΝ
- ŌN
- being
ΚΑΙ
- KAI
- and
ΜΗ
- MĒ
- not
ΘΕΛΩΝ
- THELŌN
- wishing
ΑΥ̓ΤΗΝ
- AUTĒN
- her
ΔΕΙΓΜΑΤΙΣΑΙ
- DEIGMATISAI
- to-expose
ἘΒΟΥΛΗΘΗ
- EBOULĒTHĒ
- he-wished
ΛΑΘΡΑ
- LATHRA
- secretly
ἈΠΟΛΥΣΑΙ
- APOLYSAI
- to-release
ΑΥ̓ΤΗΝ
- AUTĒN
- her

1:20

ΤΑΥΤΑ
- TAUTA
- these-things
ΔΕ
- DE
- but
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΝΘΥΜΗΘΕΝΤΟΣ
- ENTHYMĒTHENTOS
- having-thought
ἸΔΟΥ
- IDOU
- behold
ἈΓΓΕΛΟΣ
- AGGELOS
- [a] messenger
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΚΑΤ
- KAT
- according-to
ὈΝΑΡ
- ONAR
- [a] dream
ἘΦΑΝΗ
- EPHANĒ
- appeared
ΑΥ̓ΤΩ
- AUTŌ
- to-him
ΛΕΓΩΝ
- LEGŌN
- saying
ἸΩΣΗΦ
- IŌSĒPH
- Joseph
ΥΙΟΣ
- UIOS
- son
ΔΑΥΕΙΔ
- DAUEID
- of-David
ΜΗ
- MĒ
- not
ΦΟΒΗΘΗΣ
- PHOBĒTHĒS
- fear
ΠΑΡΑΛΑΒΕΙΝ
- PARALABEIN
- to-take
ΜΑΡΙΑΜ
- MARIAM
- Mary
ΤΗΝ
- TĒN
- the
ΓΥΝΑΙΚΑ
- GYNAIKA
- wife
ΣΟΥ
- SOU
- of-you
ΤΟ
- TO
- the
ΓΑΡ
- GAR
- for
ἘΝ
- EN
- in
ΑΥ̓ΤΗ
- AUTĒ
- her
ΓΕΝΝΗΘΕΝ
- GENNĒTHEN
- having-been-begotten
ἘΚ
- EK
- from
ΠΝΕΥΜΑΤΟΣ
- PNEUMATOS
- breath
ἘΣΤΙΝ
- ESTIN
- is
ΑΓΙΟΥ
- AGIOU
- holy

1:21

ΤΕΞΕΤΑΙ
- TEXETAI
- she-will-bear
ΔΕ
- DE
- but
ΥΙΟΝ
- UION
- [a] son
ΚΑΙ
- KAI
- and
ΚΑΛΕΣΕΙΣ
- KALESEIS
- you-will-call
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἸΗΣΟΥΝ
- IĒSOUN
- Jesus
ΑΥ̓ΤΟΣ
- AUTOS
- he
ΓΑΡ
- GAR
- for
ΣΩΣΕΙ
- SŌSEI
- will-save
ΤΟΝ
- TON
- the
ΛΑΟΝ
- LAON
- people
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἈΠΟ
- APO
- from
ΤΩΝ
- TŌN
- the
ΑΜΑΡΤΙΩΝ
- AMARTIŌN
- sins
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them

1:22

ΤΟΥΤΟ
- TOUTO
- this
ΔΕ
- DE
- but
ΟΛΟΝ
- OLON
- whole
ΓΕΓΟΝΕΝ
- GEGONEN
- has-happened
ΙΝΑ
- INA
- in-order-that
ΠΛΗΡΩΘΗ
- PLĒRŌTHĒ
- might-be-fulfilled
ΤΟ
- TO
- the
ΡΗΘΕΝ
- RHĒTHEN
- having-been-spoken
ΥΠΟ
- YPO
- by
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΔΙΑ
- DIA
- through
ΤΟΥ
- TOU
- the
ΠΡΟΦΗΤΟΥ
- PROPHĒTOU
- prophet
ΛΕΓΟΝΤΟΣ
- LEGONTOS
- saying

1:23

ἸΔΟΥ
- IDOU
- behold
Η
- Ē
- the
ΠΑΡΘΕΝΟΣ
- PARTHENOS
- virgin
ἘΝ
- EN
- in
ΓΑΣΤΡΙ
- GASTRI
- belly
ΕΞΕΙ
- EXEI
- will-have
ΚΑΙ
- KAI
- and
ΤΕΞΕΤΑΙ
- TEXETAI
- will-bear
ΥΙΟΝ
- UION
- [a] son
ΚΑΙ
- KAI
- and
ΚΑΛΕΣΟΥΣΙΝ
- KALESOUSIN
- they-will-call
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΜΜΑΝΟΥΗΛ
- EMMANOUĒL
- Emmanuel
Ο
- O
- who
ἘΣΤΙΝ
- ESTIN
- is
ΜΕΘΕΡΜΗΝΕΥΟΜΕΝΟΝ
- METHERMĒNEUOMENON
- being-translated
ΜΕΘ
- METH
- with
ΗΜΩΝ
- ĒMŌN
- us
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God

1:24

ἘΓΕΡΘΕΙΣ
- EGERTHEIS
- having-arisen
ΔΕ
- DE
- but
ἸΩΣΗΦ
- IŌSĒPH
- Joseph
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΥΠΝΟΥ
- YPNOU
- sleep
ἘΠΟΙΗΣΕΝ
- EPOIĒSEN
- he-did
ΩΣ
- ŌS
- as
ΠΡΟΣΕΤΑΞΕΝ
- PROSETAXEN
- he-commanded
ΑΥ̓ΤΩ
- AUTŌ
- to-him
Ο
- O
- the
ἈΓΓΕΛΟΣ
- AGGELOS
- messenger
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΚΑΙ
- KAI
- and
ΠΑΡΕΛΑΒΕΝ
- PARELABEN
- he-took
ΤΗΝ
- TĒN
- the
ΓΥΝΑΙΚΑ
- GYNAIKA
- wife
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

1:25

ΚΑΙ
- KAI
- and
ΟΥ̓Κ
- OUK
- not
ἘΓΙΝΩΣΚΕΝ
- EGINŌSKEN
- he-knew
ΑΥ̓ΤΗΝ
- AUTĒN
- her
ΕΩΣ
- EŌS
- until
ΟΥ
- OU
- which
ἘΤΕΚΕΝ
- ETEKEN
- she-gave-birth-to
ΥΙΟΝ
- UION
- [a] son
ΚΑΙ
- KAI
- and
ἘΚΑΛΕΣΕΝ
- EKALESEN
- he-called
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἸΗΣΟΥΝ
- IĒSOUN
- Jesus

G0976

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Part of Speech: Noun

Sounds like: BEE-blos

Translations: book, a book, scroll, a scroll, volume, a volume

Notes: This word refers to a book, scroll, or volume, typically made from papyrus. It is used to denote a written record or collection of writings, such as a legal document, a letter, or a literary work. In the New Testament, it often refers to a sacred writing or a register.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΤΟΜΟΣ, ΓΡΑΦΗ

Etymology: From βύβλος (byblos), referring to the papyrus plant, from which writing material was made. The word evolved to mean the writing material itself, and then the written work.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G1080

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Part of Speech: Verb

Sounds like: eh-GEN-nee-sen

Translations: begot, gave birth to, fathered, bore, produced

Notes: This verb means to beget, to give birth to, or to produce. It is commonly used in genealogies to indicate that one person was the parent of another. It can also refer to the general act of producing or bringing something into existence.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word comes from the Greek root 'genos', meaning 'race, stock, kin'. It is related to words concerning origin, birth, and family.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2448

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Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4503

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Part of Speech: Proper Noun

Sounds like: ROOTH

Translations: Ruth

Notes: This is a proper noun, the name of a woman. It refers to Ruth, a central figure in the Old Testament Book of Ruth, known for her loyalty and devotion to her mother-in-law, Naomi. It is used to identify this specific individual.

Inflection: Singular, Feminine, does not inflect for case in the same way as common nouns (indeclinable proper noun).

Etymology: The name 'Ruth' is of Hebrew origin, meaning 'friend' or 'companion'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2496

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Part of Speech: Proper Noun

Sounds like: ee-oh-RAM

Translations: Joram, Jehoram

Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name 'Jehoram' or 'Joram', meaning 'Yahweh is exalted'. It appears in various biblical contexts, often referring to different kings or individuals in the Old Testament.

Inflection: Singular, Masculine, Nominative

Etymology: The name ἸΩΡΑΜ (Iōram) is a transliteration of the Hebrew name יְהוֹרָם (Yehoram), which means 'Yahweh is exalted'. It is a compound name combining 'Yahweh' (God's name) and 'ram' (to be high, exalted).

Open in Concordance

Part of Speech: Proper Noun

Sounds like: oh-ZEH-ee-ahs

Translations: Uzziah, Ozias

Notes: This word is a proper noun, likely a variant spelling or transliteration of the name Uzziah or Ozias. It refers to a male individual. In the provided context, it appears to be the name of a person involved in various actions, such as being from the tribe of Simeon or taking someone into his house.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ὈΖΙΑΣ

Etymology: This is a transliteration of a Hebrew name, likely meaning 'my strength is Yahweh' or 'Yahweh is my strength'. It is a common name in the Old Testament.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3351

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Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-as

Translations: of removal, of deportation, of migration, of a change of abode

Notes: This word refers to the act of changing one's residence, often implying a forced or significant relocation, such as a deportation or exile. It describes the state or process of being removed from one's home country or place of origin to another.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΠΟΙΚΙΑ

Etymology: The word ΜΕΤΟΙΚΕΣΙΑ (metoikesia) comes from the verb μετοικέω (metoikeō), meaning 'to change one's dwelling' or 'to migrate', which is itself derived from μετά (meta), meaning 'with, among, after, change', and οἰκέω (oikeō), meaning 'to dwell, inhabit'.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3350

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Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-an

Translations: deportation, a deportation, removal, a removal, migration, a migration

Notes: This word refers to the act of changing one's residence, often implying a forced removal or relocation, such as a deportation or exile. It describes the state or process of being moved from one's native land or home to another place, typically against one's will. It is used in contexts describing the forced displacement of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΕΞΟΡΙΑ, ΑΠΟΙΚΙΑ

G2216

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Part of Speech: Proper Noun

Sounds like: zor-oh-BAH-bel

Translations: Zerubbabel

Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.

G4524

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Part of Speech: Proper Noun

Sounds like: SAH-doke

Translations: Zadok

Notes: Zadok was a prominent high priest in ancient Israel during the reigns of King David and King Solomon. He was a descendant of Aaron and played a significant role in the religious and political life of the kingdom, particularly in the succession of Solomon to the throne. The name is often associated with faithfulness and righteousness.

Inflection: Does not inflect

Etymology: The name Zadok is of Hebrew origin (צָדוֹק, Tsadoq), meaning 'righteous' or 'just'. It is derived from the Hebrew root 'tsadaq', which means 'to be righteous' or 'to be just'.

G0435

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Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3588, G3739, G3778, G5101

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Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1080

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Part of Speech: Verb

Sounds like: eh-gen-NEE-thay

Translations: was born, was begotten, was produced

Notes: This word is the third person singular aorist passive indicative form of the verb 'γεννάω' (gennaō). It means 'he/she/it was born' or 'he/she/it was begotten'. It describes the act of being brought into existence or being given birth to, emphasizing the recipient of the action rather than the one performing it.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Etymology: From the Greek word γένος (genos), meaning 'race, stock, family', which itself comes from a Proto-Indo-European root meaning 'to produce, to beget'.

G2424

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Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3004

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Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Open in Concordance

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1078

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Part of Speech: Noun

Sounds like: GEH-neh-sis

Translations: origin, source, birth, lineage, creation, a beginning

Notes: This word refers to the origin, source, or beginning of something. It can describe the act of creation, the process of coming into being, or the lineage of a person or group. It is often used in contexts discussing the start of something, such as the beginning of the world or the birth of individuals.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΧΗ, ΓΕΝΝΗΣΙΣ, ΚΤΙΣΙΣ

Etymology: From the Greek verb γίνομαι (gínomai), meaning 'to come into being, to be born, to happen'. It refers to the process or state of being produced.

G3426

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Part of Speech: Verb (Participle)

Sounds like: mnays-TEF-thee-SEES

Translations: betrothed, engaged, pledged in marriage

Notes: This word is a participle derived from the verb 'to betroth' or 'to promise in marriage'. It describes someone who has been formally engaged or promised to be married. It is often used to indicate a state of being betrothed before a marriage takes place.

Inflection: Aorist, Passive, Participle, Feminine, Singular, Genitive

Synonyms: ΕΓΓΥΑΩ, ΑΡΡΑΒΩΝΙΖΩ

Etymology: From μνηστεύω (mnēsteúō), meaning 'to woo, to court, to betroth'. It is related to μνάομαι (mnáomai), 'to remember, to be mindful of', suggesting a connection to making a covenant or agreement.

G4250

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Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4905

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Part of Speech: Verb

Sounds like: soon-el-THAIN

Translations: to come together, to assemble, to gather, to meet, to associate with

Notes: This is a compound verb formed from the preposition 'σύν' (with, together) and the verb 'ἔρχομαι' (to come, to go). It means to come or go together with others, to assemble, or to meet. It can be used in various contexts to describe people gathering for a specific purpose or simply coming into each other's presence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

Etymology: The word ΣΥΝΕΡΧΟΜΑΙ is a compound of the preposition ΣΥΝ (meaning 'with' or 'together') and the verb ΕΡΧΟΜΑΙ (meaning 'to come' or 'to go').

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1064

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Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2192

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Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G1342

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Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2309

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Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G1165

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Part of Speech: Verb

Sounds like: digh-mah-TEE-sai

Translations: to make a public example of, to expose to public disgrace, to put to shame

Notes: This word means to expose someone publicly, often with the intention of shaming or disgracing them. It implies making an example of someone for others to see, usually due to some wrongdoing or perceived fault. It can be used in contexts where someone is subjected to public humiliation or made a spectacle.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΑΔΕΙΓΜΑΤΙΖΩ, ΕΞΕΛΕΓΧΩ

Etymology: From ΔΕΙΓΜΑ (deigma), meaning 'an example' or 'a specimen', which comes from ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The verb form thus means 'to make an example of'.

G1014

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Part of Speech: Verb

Sounds like: eh-boo-LEE-thay

Translations: wished, desired, intended, purposed, wanted

Notes: This word is a verb meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate act of the will, often implying a decision or a settled intention. It is used to express someone's past desire or intention to do something.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The word ΒΟΥΛΟΜΑΙ comes from the Proto-Indo-European root meaning 'to wish' or 'to will'. It is related to the noun βουλή (boulē), meaning 'will' or 'council'.

G0630

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Part of Speech: Verb

Sounds like: ah-po-LOO-sai

Translations: to release, to send away, to dismiss, to divorce, to set free, to let go, to pardon

Notes: This is a compound verb formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose' or 'to release'. It generally means to release someone or something from a state of being held, bound, or obligated. It can be used in various contexts, such as dismissing a crowd, sending someone away, divorcing a spouse, or setting a prisoner free. It implies a separation or a letting go.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΦΙΗΜΙ, ἘΞΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἈΠΟΛΥΩ is derived from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose, to untie, to release'.

G1760

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Part of Speech: Verb, Participle

Sounds like: en-thoo-mee-THEN-tos

Translations: having considered, having thought, having pondered, having reflected

Notes: This word is a participle derived from the verb 'enthymeomai', meaning 'to consider' or 'to ponder'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has engaged in deep thought or reflection on a matter.

Inflection: Aorist, Passive, Masculine, Singular, Genitive

Synonyms: ΛΟΓΙΣΑΜΕΝΟΣ, ΣΚΕΨΑΜΕΝΟΣ

G0032

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Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2596

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Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3004

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Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5207

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Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3880

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Part of Speech: Verb

Sounds like: pah-rah-lah-BEIN

Translations: to receive, to take along, to take over, to take aside, to take, to accept

Notes: This word is the aorist active infinitive form of the verb 'παραλαμβάνω'. It means to receive something, to take someone or something along with oneself, or to take over a task or position. It can also imply taking something into one's possession or accepting it. It is a compound word formed from 'παρά' (beside, with) and 'λαμβάνω' (to take, to receive).

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is a compound of the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1080

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Part of Speech: Participle

Sounds like: gen-NAY-then

Translations: having been born, begotten, generated, produced

Notes: This word is a passive participle derived from the verb 'gennaō', meaning 'to beget' or 'to give birth'. As a participle, it describes something that has undergone the action of being born or begotten. It functions like an adjective, modifying a noun, or can be used adverbially to describe the circumstances of an action. For example, it could refer to 'the one who was born' or 'things that have been produced'.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΤΙΚΤΩ

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2424

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Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G266

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Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3650

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Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G1096

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Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4137

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Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3004

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Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1694

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Part of Speech: Proper Noun

Sounds like: em-ma-noo-ALE

Translations: Immanuel, God with us

Notes: This is a proper noun of Hebrew origin, meaning 'God with us'. It is a significant name in biblical prophecy, particularly in the Old Testament, and is applied to Jesus Christ in the New Testament, signifying His divine nature and presence among humanity. It is used as a name or a descriptive title.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew name עִמָּנוּאֵל (Immanu'el), which is a compound of עִמָּנוּ (immanu, 'with us') and אֵל (el, 'God').

G3177

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Part of Speech: Participle

Sounds like: meth-er-may-NEH-oo-meh-non

Translations: being translated, which means, interpreted, being interpreted

Notes: This word is a present passive participle, meaning 'being translated' or 'being interpreted'. It is often used to introduce an explanation or definition of a preceding word or phrase, indicating that the word or phrase is being explained or given its meaning in another language or in simpler terms. It is a compound word formed from μετά (with, after), ἑρμηνεύω (to interpret, translate), and the passive participle ending.

Inflection: Present, Passive, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΕΡΜΗΝΕΥΟΜΕΝΟΝ, ΔΗΛΟΥΜΕΝΟΝ

G3326

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Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3880

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Part of Speech: Verb

Sounds like: par-EL-ab-en

Translations: received, took, took along, took over, took into possession, took control of

Notes: This verb means to receive something, to take something along with oneself, or to take possession or control of something. It often implies taking something from another person or taking something into one's care or possession. It can be used in contexts of receiving traditions, taking someone with you on a journey, or a ruler taking over a kingdom.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΑΤΕΧΩ

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1097

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Part of Speech: Verb

Sounds like: eh-gi-NOH-sken

Translations: was knowing, knew, was understanding, understood, was perceiving, perceived

Notes: This word is the imperfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to understand', or 'to perceive'. The imperfect tense indicates an ongoing, continuous, or repeated action in the past. It describes someone who was in the process of knowing or understanding something, or who habitually knew something. For example, 'he was knowing' or 'he used to know'.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

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