2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tone

Translations: unclean, impure, defiled, unholy

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in a religious context to refer to things or people that are not fit for worship or sacred use, or to describe evil spirits. It can also refer to things that are physically dirty or ceremonially defiled according to Jewish law. This is the genitive plural form of the adjective.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΡΟΣ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lain

Translations: to cast out, to throw out, to drive out, to send out, to expel, to bring forth, to put away, to divorce

Notes: This word means to cast, throw, or drive out, often with force or authority. It can be used in various contexts, such as expelling demons, driving out people from a place, sending out workers, or even bringing forth fruit or divorcing a spouse. It implies an action of removal or expulsion from a previous state or location.

Inflection: Present, Active, Infinitive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Etymology: From Ancient Greek ἐκ (ek, "out of") and βάλλω (ballō, "to throw"). It literally means "to throw out."

G2323

Part of Speech: Verb

Sounds like: the-rah-PEH-oo-ein

Translations: to heal, to cure, to serve, to worship, to attend, to restore

Notes: This word is a verb meaning 'to heal' or 'to cure' in a physical sense, often referring to the restoration of health. It can also mean 'to serve' or 'to attend to' someone, implying care or ministration. In a religious context, it can mean 'to worship' or 'to render religious service to God'. Its meaning depends on the context of the sentence.

Inflection: Infinitive, Present, Active

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ, ΛΑΤΡΕΥΩ

Etymology: The word 'θεραπεύω' (therapeuō) comes from 'θεράπων' (therapōn), meaning 'attendant' or 'servant'. It originally referred to the act of serving or attending to someone, which then extended to caring for the sick and, by extension, healing them.

G3119

Part of Speech: Noun

Sounds like: mah-lah-KEE-an

Translations: sickness, a sickness, disease, a disease, infirmity, an infirmity, weakness, a weakness

Notes: This word refers to a state of physical weakness, sickness, or disease. It can describe a general condition of ill health or a specific ailment. It is often used in contexts describing physical suffering or the absence of health.

Inflection: Singular, Accusative, Feminine

Synonyms: ΝΟΣΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: From the adjective μαλακός (malakos), meaning 'soft' or 'weak'. The noun form denotes the state or quality of being soft or weak, hence 'weakness' or 'sickness'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3004

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2385

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-bos

Translations: James, Jacob

Notes: This is a proper noun, referring to the personal name James or Jacob. It is a common name found in the New Testament, referring to several individuals, most notably James, the brother of John, and James, the brother of Jesus. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name ἸΑΚΩΒΟΣ (Iakōbos) is of Hebrew origin, derived from the Hebrew name Ya'akov (יַעֲקֹב), which means 'supplanter' or 'he who grasps the heel'. It entered Greek through the Septuagint translation of the Old Testament.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.

G5376

Part of Speech: Proper Noun

Sounds like: PHI-lip-pos

Translations: Philip

Notes: This is a masculine proper name, commonly translated as Philip. It refers to several individuals in ancient history, including apostles, kings, and other notable figures. It is used in sentences as the subject of a verb or as a direct object, depending on its case.

Inflection: Singular, Nominative, Masculine

Etymology: The name Φίλιππος (Philippos) is of Greek origin, derived from the words φίλος (philos), meaning 'friend' or 'lover', and ἵππος (hippos), meaning 'horse'. Thus, it literally means 'lover of horses' or 'fond of horses'.

G5057

Part of Speech: Noun

Sounds like: teh-LOH-nays

Translations: tax collector, a tax collector, publican, a publican

Notes: This word refers to a tax collector, an individual responsible for collecting taxes, especially in the Roman Empire. These individuals were often viewed with disdain due to their association with the Roman occupation and their reputation for corruption. The word is a compound of 'τέλος' (TELOS), meaning 'tax' or 'duty', and 'ὠνέομαι' (ŌNEOMAI), meaning 'to buy' or 'to purchase', referring to the practice of buying the right to collect taxes.

Inflection: Singular, Nominative, Masculine

Etymology: The word ΤΕΛΩΝΗΣ is a compound derived from the Greek words ΤΕΛΟΣ (TELOS), meaning 'tax' or 'duty', and ΩΝΕΟΜΑΙ (ŌNEOMAI), meaning 'to buy' or 'to purchase'. It refers to someone who bought the right to collect taxes.

G0256

Part of Speech: Proper Noun

Sounds like: al-PHAI-oo

Translations: of Alphaeus

Notes: This is the genitive form of the proper noun 'Alphaeus'. Alphaeus was a common Jewish name in the New Testament period. It is most notably associated with the father of James (one of the twelve apostles) and also with the father of Levi, who is also known as Matthew (the tax collector and apostle). The genitive case indicates possession or origin, so 'of Alphaeus' means 'belonging to Alphaeus' or 'son of Alphaeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Alphaeus is of Aramaic origin, likely meaning 'changing' or 'succeeding'. It was a common name among Jews during the time of Jesus.

G3003

Part of Speech: Proper Noun

Sounds like: leb-BEYE-os

Translations: Lebbaeus

Notes: This is a proper name, referring to one of the twelve apostles of Jesus Christ. He is often identified with Thaddaeus or Judas, son of James. The name is likely a surname or nickname.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΑΔΔΑΙΟΣ, ΙΟΥΔΑΣ

Etymology: The name Λεββαῖος (Lebbaios) is of uncertain origin, possibly Aramaic, and may mean 'hearty' or 'courageous', or it could be related to the Hebrew word for 'heart'. It is often considered a surname or nickname for the apostle Judas, son of James, who is also called Thaddaeus.

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G2469

Part of Speech: Proper Noun

Sounds like: is-ka-ree-OH-tays

Translations: Iscariot

Notes: This word is a surname or epithet, most famously associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus. It is used to distinguish him from other individuals named Judas. The exact meaning of 'Iscariot' is debated, but it is often thought to mean 'man of Kerioth' or 'dagger-man'.

Inflection: Singular, Nominative, Masculine

Etymology: The origin of 'Iscariot' is uncertain, but it is widely believed to derive from the Hebrew 'Ish Kerioth', meaning 'man of Kerioth', referring to a town in Judea. Another theory suggests it comes from 'sicarius', meaning 'dagger-man' or 'assassin'.

G3860

Part of Speech: Verb, Participle

Sounds like: pa-ra-DOOS

Translations: having delivered, having handed over, having given up, having betrayed, having committed, having entrusted

Notes: This word is a participle derived from the verb 'παραδίδωμι' (paradidōmi), meaning 'to hand over,' 'to deliver,' 'to give up,' or 'to betray.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the agent who performed the action of handing over or delivering something, or the state of having done so. For example, it can be used to describe someone who has delivered a message, handed over a prisoner, or betrayed a trust.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G3853

Part of Speech: Verb

Sounds like: pa-rang-GEL-las

Translations: having commanded, having ordered, having instructed, having charged, having given orders

Notes: This word is the aorist active participle (masculine, nominative, singular) of the verb 'παραγγέλλω'. It describes an action completed in the past by the subject, indicating that they 'commanded' or 'gave orders'. It is often used to introduce a subsequent action that was a result of the command.

Inflection: Participle, Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΕΝΤΕΙΛΑΜΕΝΟΣ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Participle

Sounds like: ap-o-LO-lo-ta

Translations: lost, perishing, ruined, destroyed, those who are lost, those who are perishing

Notes: This word is a perfect active participle, meaning 'having been lost' or 'having perished'. It describes someone or something that is in a state of being lost, ruined, or destroyed. It can be used to refer to people who are spiritually lost or to things that are physically destroyed.

Inflection: Plural, Accusative, Masculine or Neuter, Perfect Active Participle

Synonyms: ΑΠΟΛΛΥΜΕΝΟΥΣ, ΑΠΩΛΕΣΕΝ, ΑΠΩΛΕΣΑΝ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (ollumi), meaning 'to destroy' or 'to lose'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0770

Part of Speech: Verb, Participle

Sounds like: as-theh-NOON-tas

Translations: those who are weak, the weak, the sick, those who are sick, those who are ill, the ill

Notes: This word is a present active participle, meaning 'being weak' or 'being sick'. It describes individuals who are in a state of weakness, illness, or infirmity. It is often used substantively to refer to 'the weak' or 'the sick'.

Inflection: Plural, Accusative, Masculine, Present Active Participle

Synonyms: ΑΔΥΝΑΤΟΥΣ, ΑΡΡΩΣΤΟΥΣ, ΚΑΚΩΣ ΕΧΟΝΤΑΣ

Etymology: From ἀσθενής (asthenēs, 'weak, sick'), which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength'). Thus, it literally means 'without strength'.

G2511

Part of Speech: Verb

Sounds like: ka-tha-RI-ze-te

Translations: you cleanse, you purify, you make clean, cleanse!, purify!

Notes: This word means to make clean, purify, or cleanse. It can refer to physical cleansing, such as washing a cup, or ceremonial and moral purification, like cleansing from sin or leprosy. It is used here in the present active indicative or imperative, addressing multiple people.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: From ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-leh-teh

Translations: cast out, throw out, drive out, expel

Notes: This word means to cast out, throw out, or drive out, often implying a forceful or decisive removal. It is used to describe the act of expelling something or someone from a place or condition. For example, it can refer to casting out demons, expelling people from a community, or throwing something away.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ

Etymology: The word ΕΚΒΑΛΛΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G2932

Part of Speech: Verb

Sounds like: KTEE-see-stheh

Translations: you will acquire, you will get, you will obtain, you will possess

Notes: This word is a verb in the future tense, middle voice, second person plural. It means "you will acquire" or "you will get" something for yourselves. The middle voice emphasizes that the action is performed by the subject for their own benefit or on their own behalf. It describes the act of coming into possession of something.

Inflection: Future, Middle, Indicative or Imperative, Second Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΕΧΩ, ΠΟΙΕΩ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G0142

Part of Speech: Verb

Sounds like: PEE-ran

Translations: they took, they carried, they lifted, they raised

Notes: This word is the third person plural, aorist active indicative form of the verb 'αἴρω' (airō). It means 'they took', 'they carried', 'they lifted', or 'they raised'. It describes an action that was completed in the past, often with the sense of picking something up or removing it. For example, it can be used to describe people lifting their voices or taking something away.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΑΙΡΩ

Etymology: The verb 'αἴρω' (airō) comes from a Proto-Indo-European root meaning 'to lift, to raise'.

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nas

Translations: tunics, coats, garments

Notes: This word refers to an undergarment or tunic, typically worn next to the skin, similar to a shirt or a long robe. It was a common piece of clothing in ancient times, worn by both men and women. In the provided context, it is used in its plural form, referring to multiple tunics or garments.

Inflection: Accusative, Plural, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word "χιτών" (chitōn) is of Semitic origin, likely borrowed into Greek from a word similar to the Hebrew "kuttoneth" or Aramaic "kittuna", referring to a tunic or shirt.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-os

Translations: worthy, deserving, fit, suitable, a worthy one, a deserving one

Notes: This word describes something or someone as being worthy, deserving, or suitable for a particular purpose, action, or reward. It can be used to express that someone is 'worthy of' something, often followed by a genitive case, or 'deserving of' a certain fate or honor. It implies a correspondence between the quality of a person or thing and what is due to them.

Inflection: Singular, Nominative, Masculine. This adjective can inflect for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΔΙΚΑΙΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: The word ἈΞΙΟΣ comes from the Proto-Indo-European root meaning 'to drive, to weigh'. It is related to the idea of balance and weighing, thus leading to the concept of worth or value.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tace

Translations: worker, a worker, laborer, a laborer, workman, a workman

Notes: This word refers to someone who performs work, a laborer, or a workman. It is often used to describe someone engaged in physical labor, but can also refer to someone who carries out a task or performs a service, such as a teacher or minister. It emphasizes the act of working or producing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΜΙΣΘΩΤΟΣ

Etymology: From ἔργον (ergon), meaning 'work', and the suffix -της (-tes), indicating an agent or doer. Thus, it literally means 'one who works'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2968

Part of Speech: Noun

Sounds like: KOH-main

Translations: village, a village

Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay-teh

Translations: go out, come out, depart, leave, you may go out, you should go out, go forth

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Therefore, it literally means 'to come out' or 'to go out'. It is used to describe the act of moving from an enclosed space or a specific location to an external one, or to depart from a place. It can also be used metaphorically to mean to emerge or to be revealed.

Inflection: Aorist, Subjunctive, Active, 2nd Person, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. The root ἔρχομαι is derived from a Proto-Indo-European root meaning 'to move' or 'to go'.

G1525

Part of Speech: Participle

Sounds like: ice-ER-kho-meh-noy

Translations: entering, coming in, going in

Notes: This word is a present middle/passive participle, meaning 'entering' or 'coming in'. It describes an action of moving into a place or situation. It is often used to describe people who are in the process of entering somewhere, or who have just entered. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2064

Part of Speech: Verb

Sounds like: el-THA-toh

Translations: let him come, let her come, let it come, may he come, may she come, may it come

Notes: This word is a third-person singular imperative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express a command, request, or permission for a third person (he, she, or it) to come or go. For example, it can be translated as 'let him come' or 'may it come'.

Inflection: Third-person, Singular, Aorist, Imperative, Active

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: The word ἔρχομαι (erchomai) is a deponent verb in Koine Greek, meaning its passive form has an active meaning. It is derived from an ancient Proto-Indo-European root meaning 'to move' or 'to go'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1994

Part of Speech: Verb

Sounds like: ep-is-traf-AY-toh

Translations: let it return, let him return, let her return, let it be turned, let him be turned, let her be turned, let it be converted, let him be converted, let her be converted

Notes: This word is a verb meaning to turn around, return, or convert. It is often used in a literal sense of physical movement, such as turning back or returning to a place. It can also be used metaphorically to describe a spiritual turning or conversion, where someone turns away from sin or a previous way of life and turns towards God or a new path. It is used as a command or an exhortation.

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΣΤΡΕΦΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1831

Part of Speech: Participle

Sounds like: eks-ER-kho-men-oy

Translations: going out, coming out, departing, leaving, emerging

Notes: This word is a present participle, meaning 'going out' or 'coming out'. It describes an action that is ongoing or continuous. It is often used to describe people or things moving from an inside location to an outside one, or from one place to another. It is a compound word formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-ness

Translations: of that, of her

Notes: This word is the genitive singular feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'that one'. It is used to point to something or someone distant in space or time, or to refer back to something previously mentioned. As a genitive form, it indicates possession, origin, or separation, often translated with 'of' or 'from'. When used as an adjective, it modifies a feminine noun in the genitive case. When used as a pronoun, it stands in for a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-ton

Translations: dust, a dust

Notes: This word refers to dust, especially fine dust or a cloud of dust. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnumi), meaning 'to rouse' or 'to stir up'. It is used to describe the particulate matter that is stirred up from the ground, often by movement or wind, and can obscure vision or settle on surfaces.

Inflection: Accusative, Singular, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound noun derived from the Greek words κονία (konía), meaning 'dust' or 'ash', and ὄρνυμι (órnumi), meaning 'to stir up' or 'to rouse'. It literally means 'that which is stirred up dust'.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0414

Part of Speech: Adjective

Sounds like: ah-NEK-toh-teh-ron

Translations: more tolerable, more bearable

Notes: This word is a comparative adjective meaning 'more tolerable' or 'more bearable'. It is used to compare the degree of tolerability or bearableness between two things or situations, often in the context of judgment or suffering. It implies that one situation, while perhaps still difficult, is less severe or easier to endure than another.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΕΥΦΟΡΟΤΕΡΟΝ, ΚΟΥΦΟΤΕΡΟΝ

Etymology: The word ἈΝΕΚΤΟΣ (anektos) comes from the verb ἀνέχω (anechō), meaning 'to hold up, endure, bear'. It is formed with the prefix ἀν- (an-) meaning 'up' or 'back' and ἔχω (echō) meaning 'to have, hold'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. It means to send someone or something away, often with a specific purpose or mission. It can be used in various contexts, such as sending a messenger, sending out a decree, or dispatching a person on a journey.

Inflection: This is the present active indicative, first person singular form of the verb. As a verb, it conjugates for person, number, tense, mood, and voice.

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0257

Part of Speech: Adjective

Sounds like: ah-KEH-rah-ee-oy

Translations: innocent, harmless, simple, unmixed, pure

Notes: This word describes someone who is innocent, guileless, or harmless, often implying a lack of malice or cunning. It can also refer to something that is unmixed or pure. In a moral sense, it denotes integrity and simplicity of character, free from deceit or evil intent. It is often used to encourage believers to be pure and blameless in their conduct.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΜΩΜΟΣ, ΑΠΛΟΥΣ

Etymology: The word ΑΚΕΡΑΙΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the word ΚΕΡΑΝΝΥΜΙ (kerannymi), meaning 'to mix'. Thus, it literally means 'unmixed' or 'unadulterated', which then extends to the moral sense of being pure or innocent.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3860

Part of Speech: Verb

Sounds like: pah-rah-doh-SOO-sin

Translations: they will hand over, they will deliver, they will betray, they will commit, they will entrust

Notes: This word is the future active indicative, third person plural form of the verb 'παραδίδωμι' (paradidōmi). It means 'they will hand over' or 'they will deliver'. It can also carry the sense of 'betraying' someone or 'committing' something into someone's care. It is used to describe an action of transferring something or someone from one's possession or authority to another's.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-ah

Translations: council, a council, assembly, a session, a sitting, a seat

Notes: This word refers to a formal gathering or assembly, often for deliberation or judgment, such as a council or a court. It can also refer to the act of sitting together or a place where people sit together. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (a seat or sitting).

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ, ΣΥΝΟΔΟΣ

Etymology: From the Greek preposition 'σύν' (syn), meaning 'with' or 'together,' and 'ἕδρα' (hedra), meaning 'seat' or 'sitting.' The word literally means 'a sitting together.'

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0071

Part of Speech: Verb

Sounds like: akh-THEH-sess-theh

Translations: you will be led, you will be brought, you will be carried

Notes: This word is a verb in the future passive indicative, second person plural. It means 'you will be led,' 'you will be brought,' or 'you will be carried.' It describes an action that will be done to the subject, rather than by the subject, in the future. For example, it could be used in a sentence like 'You will be led before rulers.'

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΦΕΡΗΣΕΣΘΕ, ΚΟΜΙΣΘΗΣΕΣΘΕ

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G3142

Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3862

Part of Speech: Noun

Sounds like: pa-ra-DO-sin

Translations: tradition, a tradition, delivery, a delivery, handing over, a handing over

Notes: This word refers to something that is handed down or transmitted, either literally (like a physical object) or figuratively (like a teaching, custom, or doctrine). It can describe the act of delivering something or the thing that has been delivered. In a religious context, it often refers to established customs or beliefs passed down through generations.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΧΗ, ΕΝΤΟΛΗ

Etymology: The word comes from the Greek verb παραδίδωμι (paradidōmi), meaning 'to hand over' or 'to transmit', which is itself formed from παρά (para, 'beside, along') and δίδωμι (didōmi, 'to give').

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-see-teh

Translations: you may speak, you should speak, you speak, you might speak

Notes: This is an inflected form of the verb 'λαλέω' (laleō), which means to speak, say, or talk. It generally refers to uttering sounds or words, often in a conversational or declarative manner. It can be used in various contexts, such as speaking to someone, speaking about something, or simply making a sound.

Inflection: 2nd Person Plural, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: The word 'λαλέω' is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or talking. It is related to the Greek word 'λάλος' (lalos), meaning talkative.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DOH-say

Translations: he will hand over, he will deliver, he will betray, he will entrust, he will give up

Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' 'to entrust,' or 'to give up.' It describes the act of transferring something or someone from one's possession or authority to another's. It can be used in various contexts, such as delivering a message, handing over a prisoner, betraying someone, or entrusting a task.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G5043

Part of Speech: Noun

Sounds like: TEK-non

Translations: child, a child, son, a son, daughter, a daughter

Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ

Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.

G0450

Part of Speech: Verb

Sounds like: ep-an-as-TAY-son-tai

Translations: they will rise up, they will revolt, they will stand up against

Notes: This word is a compound verb formed from the root verb 'anistemi' (to raise up, to rise) with the prefixes 'epi' (upon, against) and 'ana' (up, again). It means to rise up against someone or something, often implying a hostile or rebellious action. It describes a group of people taking a stand or revolting against an authority or an opposing force.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΕΞΑΝΙΣΤΑΜΑΙ

G2289

Part of Speech: Verb

Sounds like: thah-nah-TOH-soo-sin

Translations: they will put to death, they will kill

Notes: This word is a verb meaning 'to put to death' or 'to kill'. It describes the action of causing someone's death. It is used to indicate a future action, specifically that a group of people will perform this act.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ

Etymology: The word ΘΑΝΑΤΟΩ (thanatoō) is derived from the noun ΘΑΝΑΤΟΣ (thanatos), meaning 'death'. The suffix -όω indicates the action of causing or bringing about the state of the root noun.

G3404

Part of Speech: Verb

Sounds like: mee-soo-MEH-noy

Translations: hated, being hated

Notes: This word is a present passive participle, meaning 'being hated' or 'those who are hated'. It describes someone or something that is currently the object of hatred. It is often used to describe a state or condition of being disliked or detested by others.

Inflection: Present, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΑΠΕΧΘΑΝΟΜΑΙ, ΕΧΘΡΟΣ

Etymology: The word μισέω (miseō) is of uncertain origin, possibly related to μῖσος (mîsos), meaning 'hatred'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G5278

Part of Speech: Verb, Participle

Sounds like: hoo-po-MEH-nas

Translations: having endured, having remained, having persevered, having waited patiently

Notes: This word is an aorist active participle derived from the verb 'ὑπομένω' (hypomenō). It signifies the action of enduring, remaining, persevering, or waiting patiently, completed in the past. As a participle, it functions like an adjective, describing the subject who performed the action, or like an adverb, indicating the circumstances or cause of the main verb's action.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΕΧΟΜΑΙ, ΚΑΡΤΕΡΕΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Etymology: The word 'ὑπομένω' (hypomenō) is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'beneath', and 'μένω' (menō), meaning 'to remain' or 'to stay'. Thus, it literally means 'to remain under' or 'to stay under', which evolved to convey the sense of enduring or persevering through difficulties.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2064

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3101

Part of Speech: Noun

Sounds like: mah-thay-TAYS

Translations: disciple, student, learner, a disciple, a student, a learner

Notes: This word refers to a learner, pupil, or student, especially one who follows the teachings and example of a master. In the New Testament, it is most commonly used to describe followers of Jesus Christ. It implies a close relationship of learning and adherence to the teacher's way of life.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ

Etymology: From the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It describes one who is engaged in the act of learning or being taught.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G3101

Part of Speech: Noun

Sounds like: mah-thee-TAY

Translations: disciple, a disciple, student, learner

Notes: This word refers to a learner, pupil, or follower. It is commonly used to describe someone who adheres to the teachings of another, such as a student following a teacher or a follower of a particular philosophy or religion. In the New Testament, it frequently refers to the followers of Jesus.

Inflection: Singular, Dative, Masculine

Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ

Etymology: The word ΜΑΘΗΤΗΣ (mathētēs) derives from the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It refers to one who learns or is taught.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3617

Part of Speech: Noun

Sounds like: oy-koh-des-PO-teen

Translations: householder, a householder, master of a house, a master of a house

Notes: This is a compound word formed from 'οἶκος' (house) and 'δεσπότης' (master). It refers to the master of a house, the head of a household, or a householder. It is used to denote the owner or manager of a dwelling, often implying authority over the household members or property.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word is a compound of two Greek words: οἶκος (oikos), meaning 'house' or 'household', and δεσπότης (despotes), meaning 'master' or 'lord'. It literally means 'master of a house'.

G0954

Part of Speech: Proper Noun

Sounds like: beh-el-ZEH-bool

Translations: Beelzebul, Beelzebub

Notes: Beelzebul is a name for a prominent demon or the prince of demons, often identified with Satan. It is used in the New Testament to refer to the ruler of the demons, particularly in accusations against Jesus that he casts out demons by the power of Beelzebul. It functions as a proper noun in sentences.

Inflection: Does not inflect

Synonyms: ΣΑΤΑΝΑΣ, ΔΙΑΒΟΛΟΣ

Etymology: The name Beelzebul is derived from the Hebrew Ba'al Zevuv, meaning 'Lord of Flies'. It was a derogatory alteration of Ba'al Zebul, 'Ba'al the Prince' or 'Ba'al the Exalted One', a Philistine deity worshipped in Ekron.

G1941

Part of Speech: Verb

Sounds like: ep-eh-KA-leh-san

Translations: they called upon, they appealed to, they invoked, they named, they surnamed

Notes: This word describes the action of calling upon someone or something, often for help, protection, or as an appeal. It can also mean to give a name or surname to someone. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb καλέω (kaleō), meaning 'to call'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G4214

Part of Speech: Adverb, Adjective

Sounds like: PO-soh

Translations: how much, how great, how large, how far, how long

Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial

Synonyms: ΠΟΣΟΝ, ΟΣΟΝ

Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.

G3615

Part of Speech: Adjective

Sounds like: oy-kee-a-KOOS

Translations: of the household, a household servant, household, domestic

Notes: This word is an adjective meaning 'of the household' or 'domestic'. It can refer to things belonging to a house or to people who are part of a household, such as servants or members of the family. When used as a noun, it often refers to household servants or members of one's household.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΟΙΚΙΑΚΟΣ

Etymology: The word ΟΙΚΙΑΚΟΣ (oikiakos) is derived from ΟΙΚΙΑ (oikia), meaning 'house' or 'household', which itself comes from ΟΙΚΟΣ (oikos), meaning 'house'.

G2572

Part of Speech: Verb

Sounds like: keh-kah-LYM-meh-non

Translations: covered, hidden, veiled, concealed, a covered, a hidden, a veiled, a concealed

Notes: This word is a perfect passive participle, meaning 'having been covered' or 'being in a state of being covered'. It describes something that is hidden, concealed, or veiled. It can be used to describe a physical object that is covered, or something abstract like a truth or meaning that is hidden from understanding.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-loof-THEE-seh-tai

Translations: will be revealed, will be uncovered, will be disclosed

Notes: This word means 'will be revealed' or 'will be uncovered'. It describes an action where something previously hidden or unknown will become visible or known to others. It is used to indicate a future event where truth or information is brought to light.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΩΘΗΣΕΤΑΙ, ΔΗΛΩΘΗΣΕΤΑΙ

Etymology: The word ἀποκαλύπτω (apokalyptō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, its literal meaning is 'to uncover' or 'to reveal'.

G2927

Part of Speech: Adjective, Noun

Sounds like: KROOP-ton

Translations: hidden, secret, concealed, a hidden thing, a secret

Notes: This word describes something that is hidden, secret, or concealed. It can be used as an adjective to modify a noun, meaning 'hidden' or 'secret'. It can also function as a noun itself, referring to 'a hidden thing' or 'a secret'. For example, it might describe a hidden treasure or a secret thought.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑΙΟΣ

Etymology: From the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'.

G1097

Part of Speech: Verb

Sounds like: gnos-THEE-seh-tai

Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood

Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G2036

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G0615

Part of Speech: Verb

Sounds like: ap-ok-ten-NON-ton

Translations: of those killing, of those slaying, of those murdering

Notes: This word is a present active participle, genitive plural, of the verb 'apokteinō', meaning 'to kill' or 'to slay'. It refers to 'those who are killing' or 'those who are slaying'. In a sentence, it would function as a possessive or descriptive phrase, indicating the source or agent of an action, often translated with 'of' or 'from'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΝΑΙΡΟΥΝΤΩΝ, ΦΟΝΕΥΟΝΤΩΝ

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1410

Part of Speech: Participle, Adjective, Noun

Sounds like: doo-NA-meh-nohn

Translations: of being able, of being powerful, of being strong, of being capable, of those who are able, of those who are powerful, of those who are strong, of those who are capable

Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to be powerful'. As a participle, it functions like an adjective or a noun, describing someone or something that possesses the ability or power to do something. In this genitive plural form, it typically refers to 'of those who are able' or 'of those who are powerful'. It can be used to describe the capabilities or strength of a group of people or things.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΙΣΧΥΟΝΤΩΝ, ΚΡΑΤΟΥΝΤΩΝ

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

G1410

Part of Speech: Participle

Sounds like: doo-NA-meh-non

Translations: being able, able, capable, powerful

Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive

Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ

Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).

Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G1067

Part of Speech: Proper Noun

Sounds like: geh-EN-nay

Translations: Gehenna, hell

Notes: Gehenna is a proper noun referring to the Valley of Hinnom, a valley outside Jerusalem that was historically associated with child sacrifice and later became a place where refuse was burned. In the New Testament, it is used metaphorically to denote a place of future punishment or eternal destruction, often translated as 'hell'. It is used to describe the ultimate fate of the wicked.

Inflection: Singular, Nominative

Etymology: From Hebrew גֵּי הִנֹּם (ge hinnom), meaning 'Valley of Hinnom'. It refers to a specific geographical location near Jerusalem that became a symbol of divine judgment.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0427

Part of Speech: Preposition

Sounds like: ah-NEH-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ

Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.

G4765

Part of Speech: Noun

Sounds like: stroo-THEE-ohn

Translations: of sparrows, of little birds

Notes: This word refers to a sparrow or a small bird. It is used in the genitive plural case, indicating possession or origin, often translated as 'of sparrows' or 'of little birds'. It is a diminutive form, emphasizing the smallness of the bird.

Inflection: Plural, Genitive, Neuter

Etymology: The word στρουθίον (strouthion) is a diminutive of στρουθός (strouthos), meaning 'sparrow' or 'any small bird'. It is related to the Latin 'struthio', which refers to an ostrich, but in Greek, it primarily denotes smaller birds.

G1308

Part of Speech: Verb

Sounds like: dee-ah-FEH-reh-teh

Translations: you differ, you excel, you are better, you are superior, you are more valuable, you carry through, you endure, you spread abroad

Notes: This word is a compound verb formed from διά (dia, 'through, apart') and φέρω (pherō, 'to carry, to bear'). It means to carry through, to endure, to spread abroad, or to differ, excel, or be superior. In the provided context, it is used to express being more valuable or superior, as in 'you are more valuable than many sparrows'. It can also mean to be different or to be better than something else.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ, ΠΡΟΕΧΩ

Etymology: The word διαφέρω (diapherō) is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Its meaning evolved from 'to carry through' or 'to carry apart' to 'to differ' or 'to excel'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-see

Translations: confess, acknowledge, profess, promise, give thanks, praise

Notes: This word means to confess, acknowledge, or profess something. It can also mean to give thanks or praise, especially in a religious context. It implies an open declaration or agreement, often publicly. It is used to express agreement with a statement, to admit a fault, or to declare one's allegiance or belief.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G3670

Part of Speech: Verb

Sounds like: ho-mo-lo-GAY-soh

Translations: I will confess, I will acknowledge, I will profess, I will declare, I will promise

Notes: This word is a verb meaning 'to confess,' 'to acknowledge,' 'to profess,' or 'to declare.' It is used to express agreement, admission, or open declaration of something. In a sentence, it indicates a future action of making a statement or acknowledging a truth, often publicly or formally. It can also imply a promise or an agreement.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΛΕΓΩ, ΦΗΜΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G0906

Part of Speech: Verb

Sounds like: bah-LEIN

Translations: to throw, to cast, to put, to lay, to place

Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3994

Part of Speech: Noun

Sounds like: pen-THEH-ras

Translations: of a mother-in-law, of a wife's mother, of a husband's mother, mother-in-law, a mother-in-law

Notes: This word refers to a mother-in-law, which is the mother of one's spouse. It can be used to describe either the mother of a husband or the mother of a wife. In the provided context, it is in the genitive case, indicating possession or relationship, often translated with "of" or implying "belonging to" or "with".

Inflection: Singular, Genitive, Feminine

Etymology: From an assumed compound of πένθος (penthos, "grief, mourning") and the root of ἔραμαι (eramai, "to love"), possibly implying a woman who is loved but also a source of grief, or one who is mourned. However, the exact etymology is debated and not fully clear.

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G190

Part of Speech: Verb

Sounds like: ah-koh-loo-THEH-ee

Translations: he follows, she follows, it follows, he accompanies, she accompanies, it accompanies, he attends, she attends, it attends

Notes: This word means to follow, accompany, or attend. It is often used in the context of following a person, either physically or in terms of adhering to their teachings or example. It can also mean to conform to something or to be a consequence of something.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ἙΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word is a compound of the prefix ἀ- (a-), meaning 'together' or 'with', and the noun κέλευθος (keleuthos), meaning 'path' or 'road'. Thus, it literally means 'to be on the same path with'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G2147

Part of Speech: Participle

Sounds like: eu-RON

Translations: finding, having found, discovering, obtaining

Notes: ΕΥΡΩΝ is the masculine, singular, nominative, aorist active participle of the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like both a verb and an adjective, describing an action performed by the subject. It indicates an action that has been completed in the past relative to the main verb, often translated as 'having found' or simply 'finding' in context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΕΞΕΥΡΙΣΚΩ

Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in other Indo-European languages.

Part of Speech: Verb

Sounds like: ah-po-LEH-see

Translations: he will destroy, she will destroy, it will destroy, he will perish, she will perish, it will perish

Notes: This is the third person singular, future active indicative form of the verb ἈΠΟΛΛΥΜΙ (apollymi). It means 'he/she/it will destroy' or 'he/she/it will perish'. The verb can be used transitively to mean 'to destroy, to ruin, to put an end to' or intransitively to mean 'to perish, to be lost, to die'. Its meaning depends on the context.

Inflection: Singular, Third Person, Future, Active, Indicative

Synonyms: ὈΛΕΘΡΕΥΣΩ, ΚΑΤΑΛΥΣΩ, ΦΘΕΙΡΩ

Part of Speech: Participle, Verb

Sounds like: ah-po-LEH-sas

Translations: having destroyed, having lost, having ruined, having perished, having killed

Notes: This word is an aorist active participle derived from the verb ἀπόλλυμι (apollymi), meaning 'to destroy,' 'to lose,' 'to ruin,' or 'to perish.' As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It indicates someone who has completed the action of destroying, losing, or perishing.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΛΕΣΑΣ, ΑΠΟΛΛΥΩΝ, ΑΠΟΛΩΛΕΚΩΣ

Etymology: The verb ἀπόλλυμι (apollymi) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.'

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1209

Part of Speech: Verb, Participle

Sounds like: DEKH-oh-men-os

Translations: receiving, accepting, taking, welcoming, a receiver, one who receives

Notes: This word is a present middle/passive participle of the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of receiving or accepting something, or the manner in which an action is performed. It can be translated as 'receiving' or 'one who receives'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The verb ΔΕΧΟΜΑΙ (dechomai) comes from a Proto-Indo-European root meaning 'to take, accept'. It is related to other Greek words involving reception or taking.

G0649

Part of Speech: Participle

Sounds like: ap-os-TEI-lan-ta

Translations: one who sent, the one who sent, a sender, the sender

Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send' or 'to send away'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of sending. In this form, it refers to 'the one who sent' or 'a sender'. It is often used to refer to God or Christ as the one who sends people or messages.

Inflection: Singular, Accusative, Masculine, Aorist, Active

Synonyms: ΠΕΜΨΑΝΤΑ, ΕΞΑΠΕΣΤΕΙΛΑΝΤΑ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3101