2001 Translation

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2784

Part of Speech: Verb (Participle)

Sounds like: kay-ROOS-sone

Translations: proclaiming, preaching, announcing, a proclaimer, a preacher

Notes: This word is a present active participle of the verb 'to proclaim' or 'to preach'. It describes someone who is actively engaged in the act of proclaiming, announcing, or preaching. It can function as an adjective modifying a noun (e.g., 'the proclaiming one') or as a verb describing an ongoing action (e.g., 'while he was proclaiming').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΕΓΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-teh

Translations: Repent, you repent, change your mind

Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.

Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4483

Part of Speech: Participle

Sounds like: ray-THEYS

Translations: having been said, spoken, that which was said, having been told, declared

Notes: This word is an aorist passive participle, meaning 'having been said' or 'spoken'. It describes someone or something that has received the action of being spoken or declared. It functions adjectivally, modifying a noun, or adverbially, indicating the circumstances under which an action occurred.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΛΕΓΟΜΕΝΟΣ, ΕΙΡΗΜΕΝΟΣ

Etymology: The word ῥέω (rheō) comes from a Proto-Indo-European root meaning 'to flow' or 'to speak'. In Greek, it developed the meaning 'to speak' or 'to say'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-sah-teh

Translations: prepare, make ready, make preparations, get ready

Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for an event or a journey, or to make something available or suitable for a particular purpose. It can also imply establishing or making firm. In the provided examples, it is used in the imperative, commanding someone to prepare or make ready.

Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1742

Part of Speech: Noun

Sounds like: en-DY-ma

Translations: garment, clothing, raiment, a garment, a clothing

Notes: This word refers to an article of clothing or a covering. It is used to describe what someone wears, whether it be a single piece of clothing or a general collection of garments. It can be used in contexts referring to literal clothing or metaphorically for something that covers or adorns.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἹΜΑΤΙΟΝ, ἘΣΘΗΣ, ΧΙΤΩΝ

Etymology: From the verb ἘΝΔΥΩ (endyō), meaning 'to put on' or 'to clothe oneself'. It describes something that is put on.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0205

Part of Speech: Noun

Sounds like: ah-KREE-des

Translations: locusts, grasshoppers

Notes: This word refers to locusts or grasshoppers, which are insects known for their swarming behavior and destructive impact on crops. It is often used metaphorically to describe a large, numerous, or overwhelming group, or to convey a sense of smallness or insignificance in comparison to something larger.

Inflection: Plural, Nominative or Accusative, Feminine

Etymology: The word ΑΚΡΙΣ (akris) is of uncertain origin, possibly pre-Greek. It is the root word for 'locust' in Koine Greek.

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, a wild, savage, fierce, untamed, rustic, a rustic

Notes: This word describes something as wild, untamed, or savage. It can refer to animals that are not domesticated, or to people who are uncivilized or fierce. It can also describe things that grow in the wild, like plants, or a person who lives in the countryside.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ἈΝΗΜΕΡΟΣ

Etymology: The word originates from the Greek word ἀγρός (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the fields, hence 'wild' or 'rustic'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1607

Part of Speech: Verb

Sounds like: eks-eh-por-YOO-eh-toh

Translations: was going out, was coming out, was proceeding, was issuing forth

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement from an interior to an exterior location, or the emanation of something from a specific origin. It can refer to people, things, or even abstract concepts like words or commands.

Inflection: Imperfect Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: This word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The combination signifies 'to go out from' or 'to proceed out of'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G4066

Part of Speech: Adjective, Noun

Sounds like: peh-ree-KHO-ros

Translations: surrounding, neighboring, surrounding region, neighboring region, a surrounding region, a neighboring region

Notes: This word is a compound word formed from 'περί' (around, about) and 'χώρα' (land, country). As an adjective, it describes something as surrounding or neighboring. As a noun, it refers to the surrounding or neighboring region or country. It is often used to describe the area immediately around a particular place.

Inflection: Singular, Nominative or Accusative, Feminine; or Singular, Nominative, Masculine

Synonyms: ΧΩΡΑ, ΓΗ, ΤΟΠΟΣ

Etymology: From Ancient Greek περί (peri, "around") and χώρα (chōra, "land, country"). It literally means "around the land" or "surrounding land."

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1843

Part of Speech: Verb, Participle

Sounds like: eks-oh-moh-loh-GOO-meh-noy

Translations: confessing, acknowledging, giving thanks, praising, professing

Notes: This word is a participle derived from the verb 'exomologeo'. It describes the action of confessing, acknowledging, or giving thanks. It can be used to describe someone who is making a confession, acknowledging a truth, or expressing gratitude or praise. It often implies an open or public declaration.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ

G4523

Part of Speech: Proper Noun

Sounds like: sad-doo-KAI-ohn

Translations: of Sadducees, Sadducees

Notes: This word refers to the Sadducees, a prominent Jewish sect during the Second Temple period, active from the 2nd century BCE to the 1st century CE. They were typically aristocratic and priestly, adhering strictly to the written Torah and rejecting oral traditions, the resurrection of the dead, angels, and spirits. The word is used here in the genitive plural, indicating possession or origin, as in 'of the Sadducees'.

Inflection: Plural, Genitive, Masculine

Etymology: The name 'Sadducee' is believed to derive from Zadok, the high priest during the time of King David and Solomon, suggesting a connection to the priestly lineage.

Part of Speech: Participle, Verb

Sounds like: er-KHO-me-noos

Translations: coming, going, those coming, those who come, the ones coming

Notes: This word is a present participle, meaning 'coming' or 'going'. It describes an action that is currently happening or is continuous. As a participle, it functions like an adjective or a noun, often referring to 'the one who is coming' or 'those who are coming'. It can be used to describe people or things in motion towards a destination or state.

Inflection: Present, Accusative, Plural, Masculine

Synonyms: ΗΚΩ, ΠΟΡΕΥΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2191

Part of Speech: Noun

Sounds like: ekh-ID-non

Translations: (of) vipers, (of) adders, (of) snakes

Notes: This word is the genitive plural form of 'echidna', meaning 'viper' or 'adder'. It is often used metaphorically to describe people who are treacherous, malicious, or venomous in their character, likening them to dangerous snakes. In the provided examples, it is used in the phrase 'offspring of vipers' (γεννήματα ἐχιδνῶν) to condemn hypocritical or wicked individuals.

Inflection: Plural, Genitive, Feminine

Synonyms: ΟΦΕΩΝ, ΔΡΑΚΟΝΤΩΝ

Etymology: The word ἔχιδνα (echidna) comes from the Proto-Indo-European root *h₁eǵʰi-, meaning 'snake' or 'adder'. It is related to other words for snakes in various Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

G3195

Part of Speech: Verb

Sounds like: MEL-loo-sees

Translations: of being about to, of intending, of going to, of being destined

Notes: This word is a participle derived from the verb 'μέλλω', which means 'to be about to', 'to intend', or 'to be destined to'. As a genitive feminine singular participle, it describes something that is 'of' or 'belonging to' a female entity or a feminine concept that is on the verge of happening or is intended to happen. It often indicates future action or a state of readiness.

Inflection: Participle, Present, Active, Genitive, Feminine, Singular

Synonyms: ΕΤΟΙΜΟΥ, ΠΡΟΚΕΙΜΕΝΟΥ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-on

Translations: worthy, deserving, fitting, proper, a worthy thing, a fitting thing

Notes: This word is an adjective meaning 'worthy,' 'deserving,' or 'fitting.' It is used to describe something or someone that is of appropriate value, merit, or suitability for a particular purpose or situation. It can be used to say that something is 'worthy of' something else, often followed by a genitive case.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΠΡΕΠΩΝ, ΔΙΚΑΙΟΣ

Etymology: The word ἈΞΙΟΣ (axios) comes from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to the idea of weighing or balancing, thus leading to the sense of 'having weight' or 'being worthy'.

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1380

Part of Speech: Verb

Sounds like: dox-EH-teh

Translations: you may think, you may seem, you may suppose, you may imagine

Notes: This word is a verb meaning "to think," "to seem," "to suppose," or "to imagine." It is often used to express an opinion or a perception, indicating what appears to be true to someone. It can be used in contexts where one is forming a judgment or holding a belief.

Inflection: Second Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΟΙΟΜΑΙ

Etymology: The word ΔΟΚΕΩ (dokeō) comes from the Proto-Indo-European root *dek-, meaning "to take, accept, receive." Over time, its meaning evolved in Greek to refer to what is accepted or appears to be true, leading to the sense of "to seem" or "to think."

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-rai

Translations: to raise, to awaken, to rouse, to build, to stir up

Notes: This word means to raise, awaken, or rouse someone or something. It can be used literally, such as raising someone from sleep or from the dead, or figuratively, such as stirring up a conflict or building a structure. It is often used in the context of resurrection or causing something to stand up.

Inflection: Aorist Active Infinitive

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

Etymology: From an assumed root meaning 'to awaken, to rouse'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G4160

Part of Speech: Participle

Sounds like: poy-OON

Translations: doing, making, producing, performing, creating, a doer, a maker

Notes: This word is a present active participle of the verb 'to do' or 'to make'. It describes someone or something that is currently performing an action. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or substantively, acting as a noun itself (e.g., 'the doer'). It indicates an ongoing or habitual action.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

Etymology: The word ΠΟΙΕΩ comes from Proto-Hellenic *poďďéō, from Proto-Indo-European *kʷoy-éh₁-ti, meaning 'to make, to build'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0906

Part of Speech: Verb

Sounds like: BAL-leh-tai

Translations: is thrown, is cast, is put, is laid, is placed

Notes: This word is the third person singular, present tense, middle or passive voice form of the verb 'βάλλω' (ballō). It means 'to be thrown,' 'to be cast,' 'to be put,' or 'to be laid.' It describes an action being done to the subject, rather than by the subject, or an action done by the subject to itself (middle voice). For example, 'the net is cast' or 'he puts on (himself) a garment.'

Inflection: Present, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΚΑΤΑΒΑΛΛΩ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0907

Part of Speech: Verb

Sounds like: bap-TID-zoh

Translations: baptize, immerse, dip, wash

Notes: This verb means to baptize, immerse, or dip something into a liquid. It is commonly used in the context of religious rituals, particularly Christian baptism, where a person is immersed in water as a symbol of purification or initiation. It can also refer more generally to washing or overwhelming with something.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΒΑΠΤΩ, ΝΙΠΤΩ, ΛΟΥΩ

Etymology: From a derivative of the Greek verb βάπτω (báptō), meaning 'to dip' or 'to dye'. The suffix -ίζω (-izō) indicates a causative or iterative action, thus 'to cause to be dipped' or 'to repeatedly dip'.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

Part of Speech: Participle

Sounds like: ER-kho-me-nos

Translations: coming, one who comes, he who comes, about to come

Notes: This word is a present participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an ongoing action. It can function adjectivally, meaning 'coming' or 'approaching', or substantively, meaning 'the one who comes' or 'he who is coming'. It is often used in a messianic sense to refer to a future figure.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΗΚΩΝ, ΠΑΡΩΝ

G2478

Part of Speech: Adjective

Sounds like: is-khoo-RO-teh-ross

Translations: stronger, more powerful, mightier, more able

Notes: This word is a comparative adjective meaning 'stronger' or 'more powerful'. It is used to compare the strength or power of one thing or person to another. For example, one might say 'he is stronger than I' or 'this army is more powerful than that one'. It can also imply being more able or more effective.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΚΡΕΙΤΤΩΝ, ΔΥΝΑΤΩΤΕΡΟΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G4425

Part of Speech: Noun

Sounds like: PTOO-on

Translations: winnowing fork, a winnowing fork, fan

Notes: A winnowing fork or fan is an agricultural tool used to separate grain from chaff. It is typically a large fork or shovel-like implement used to toss threshed grain into the air, allowing the wind to blow away the lighter chaff while the heavier grain falls back down.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΚΜΟΣ, ΠΤΥΟΝ

Etymology: The word "πτυον" comes from the Greek verb "πτύω" (ptyō), meaning "to spit" or "to throw out," referring to the action of throwing grain into the air to separate it from chaff.

G1245

Part of Speech: Verb

Sounds like: dee-ah-kah-tha-REE-ay

Translations: will thoroughly cleanse, will clear, will purge, will thoroughly purge

Notes: This is a compound verb formed from διά (dia, meaning 'through' or 'thoroughly') and καθαρίζω (katharizo, meaning 'to cleanse' or 'to purify'). It signifies the act of thoroughly cleansing, clearing, or purging something completely. It is used to describe an action that will happen in the future, indicating a complete and decisive purification or separation.

Inflection: Future Indicative, Third Person Singular, Active Voice

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

G0257

Part of Speech: Noun

Sounds like: ah-LOH-nah

Translations: threshing floor, a threshing floor, barn, a barn, granary, a granary

Notes: This word refers to a threshing floor, which was a hard, level area, often circular, where grain was threshed to separate the kernels from the husks. It could also refer to a barn or granary where the threshed grain was stored. It is used in sentences to denote the location of agricultural work or storage.

Inflection: Singular, Accusative, Feminine

Etymology: The word ἁλών (halōn) comes from an uncertain origin, possibly related to ἅλως (halōs), meaning 'threshing floor' or 'circular space'.

G4621

Part of Speech: Noun

Sounds like: SEE-tos

Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food

Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ

Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KOW-see

Translations: will burn up, will consume, will burn down

Notes: This word is a verb meaning 'to burn up' or 'to consume by fire'. It is often used to describe the complete destruction of something by burning. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The verb κατακαίω (katakaiō) is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating complete consumption.

G0763

Part of Speech: Adjective

Sounds like: as-BES-toh

Translations: (to) unquenchable, (to) unextinguishable

Notes: This word describes something that cannot be put out or extinguished. It is often used in the context of fire, referring to a fire that burns perpetually or cannot be quenched. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and the root of 'σβέννυμι' (sbennymi) meaning 'to quench' or 'to extinguish'.

Inflection: Dative, Singular, Masculine or Neuter

Etymology: The word ἈΣΒΕΣΤΟΣ (asbestos) is derived from the ancient Greek prefix ἀ- (a-), meaning 'not' or 'un-', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. Thus, it literally means 'unquenchable' or 'unextinguishable'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Verb

Sounds like: ER-kheh

Translations: you come, you go, you are coming, you are going

Notes: This word is a form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The form 'ἘΡΧΗ' is likely a misspelling or an archaic/dialectal variant of 'ἔρχῃ', which means 'you come' or 'you go'. It describes the action of movement towards or away from a place, performed by a single person being addressed directly.

Inflection: Second Person, Singular, Present, Indicative, Middle/Passive (likely a misspelling of ἔρχῃ)

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G4241

Part of Speech: Participle, Adjective, Adverb

Sounds like: PREH-pon

Translations: fitting, proper, suitable, becoming, appropriate, as is fitting, as is proper

Notes: This word is a present active participle derived from the verb 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is suitable, appropriate, or becoming for a particular situation or person. It can function adjectivally, modifying a noun, or adverbially, describing how something is done. For example, it might describe an action that is done 'as is fitting' or 'properly'.

Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΑΡΜΟΖΟΝ, ΚΑΘΗΚΟΝ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) is of uncertain origin, possibly related to words meaning 'to be conspicuous' or 'to stand out', which then developed the sense of 'to be fitting' or 'to be proper' because something that stands out in a good way is appropriate.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0907

Part of Speech: Verb, Participle

Sounds like: bap-TIS-thees

Translations: having been baptized, when he was baptized, after being baptized

Notes: This word is a participle derived from the verb 'baptizo', meaning 'to baptize'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb. In this form, it specifically indicates a past action that was done to the subject (passive voice), such as 'having been baptized' or 'when he was baptized'. It is used to describe someone who has undergone the act of baptism.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

G0455

Part of Speech: Verb

Sounds like: an-eh-OKH-thee-san

Translations: they were opened, they opened

Notes: This word is the third person plural aorist passive indicative form of the verb 'to open'. It describes an action that happened in the past, completed at a specific point, and where the subject of the verb is the one being acted upon (i.e., they were opened by someone or something else). It is often used to describe things like doors, books, or heavens being opened.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ, ΕΚΠΕΤΑΣΝΥΜΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BAH-ee-non

Translations: descending, coming down, going down

Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

Part of Speech: Participle, Adjective, Noun

Sounds like: ER-kho-me-non

Translations: coming, going, about to come, the coming one, that which is coming, a coming thing

Notes: This word is a present participle, indicating an action that is in progress or about to happen. It describes something or someone that is 'coming' or 'going'. As a participle, it can function adjectivally, modifying a noun, or substantivally, acting as a noun itself, referring to 'the one coming' or 'that which is coming'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive

Synonyms: ΗΚΟΝΤΑ, ΠΑΡΟΝΤΑ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only, a beloved, a dear, an only

Notes: This word describes someone or something that is greatly loved or highly esteemed. It is often used to refer to an 'only' or 'unique' child, emphasizing their special status and the affection held for them. It can be used to describe a person, an object, or even an abstract concept that is cherished.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΙΛΟΣ, ΠΡΟΣΦΙΛΗΣ

Etymology: From the Greek verb ἀγαπάω (agapaō), meaning 'to love', combined with the suffix -τος (-tos), which forms verbal adjectives indicating capability or result. Thus, it means 'capable of being loved' or 'loved'.

G5599, G3739