2001 Translation

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4334

Part of Speech: Verb

Sounds like: pros-ER-khon-tai

Translations: they come to, they approach, they draw near

Notes: This word is a compound verb meaning 'to come to' or 'to approach'. It describes the action of moving towards someone or something, often with the intention of interacting or engaging. It is formed from the preposition 'πρός' (pros), meaning 'to' or 'toward', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Present, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΓΓΙΖΩ

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2551

Part of Speech: Participle

Sounds like: kah-koh-lo-GOHN

Translations: reviling, cursing, speaking evil of, one who reviles, a reviler

Notes: This word is a compound participle formed from 'κακός' (bad, evil) and 'λέγω' (to speak). It describes the action of speaking evil against someone, reviling them, or cursing them. It can function as a verb describing the action, or as a noun referring to the person performing the action, such as 'the one who reviles'.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΒΛΑΣΦΗΜΩΝ, ΛΟΙΔΟΡΩΝ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5091

Part of Speech: Verb

Sounds like: tee-MAY-say

Translations: he will honor, she will honor, it will honor, he will value, she will value, it will value

Notes: This word is a verb meaning 'to honor' or 'to value'. It is used to express the act of showing respect, esteem, or high regard for someone or something, or to assign a price or worth to something. It is in the future tense, indicating an action that will happen.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ

Etymology: The word τιμάω (timaō) comes from the noun τιμή (timē), meaning 'honor' or 'value'.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1525

Part of Speech: Participle

Sounds like: ice-ER-kho-men-on

Translations: entering, coming in, that which enters, what enters

Notes: This word is a present participle, meaning 'entering' or 'coming in'. It describes an action that is currently happening or ongoing. It can function as an adjective, modifying a noun, or as a substantive, referring to 'that which enters' or 'what is entering'.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come into' or 'to go into'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2839, G2840

Part of Speech: Adjective, Verb

Sounds like: Koy-NOY

Translations: common, shared, public, unclean, defile, make common, make unclean

Notes: This word has two primary meanings depending on its grammatical form. As an adjective (ΚΟΙΝΟΙ), it means 'common,' 'shared,' or 'public,' referring to something that belongs to or is accessible to everyone. It can also refer to something that is 'unclean' or 'profane' in a ritual or religious sense. As a verb (ΚΟΙΝΟΙ), it means 'to make common,' 'to defile,' or 'to make unclean,' often in a religious or ceremonial context, indicating the act of rendering something impure or profane. The context of the sentence determines which meaning is intended.

Inflection: Nominative Plural Masculine or Feminine (Adjective), Present Indicative Active Third Person Singular (Verb)

Synonyms: ΚΟΙΝΩΝΟΣ, ΒΕΒΗΛΟΩ, ΜΙΑΙΝΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1607

Part of Speech: Verb, Participle

Sounds like: ek-por-yoo-O-men-on

Translations: going out, proceeding, coming forth, issuing, a going out, a proceeding

Notes: This word is a present middle/passive participle, meaning 'going out' or 'proceeding'. It describes something that is in the process of moving out from a place, source, or origin. It is often used to describe things that emanate or issue forth, such as words from the mouth, or spirits from a person. It is a compound word formed from 'ΕΚ' (out of) and 'ΠΟΡΕΥΟΜΑΙ' (to go, to journey).

Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to journey'. The root ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (poros), meaning 'a passage' or 'a way'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1492

Part of Speech: Verb

Sounds like: OY-das

Translations: you know, you understand

Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.

Inflection: 2nd Person, Singular, Perfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G0001

Part of Speech: Noun

Sounds like: ak-MEN

Translations: peak, point, prime, moment, crisis, a peak, a point, a prime, a moment, a crisis

Notes: This word refers to the highest point, the culmination, or the critical moment of something. It can describe the peak of a physical object, the prime of life, or a decisive turning point in an event. It is used to denote the very height or sharpest edge of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΡΥΦΗ, ΑΙΧΜΗ, ΚΑΙΡΟΣ

Etymology: The word 'ΑΚΜΗ' comes from the Proto-Indo-European root meaning 'sharp' or 'stone'. It refers to the sharpest point or edge of something.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1525

Part of Speech: Verb (Participle)

Sounds like: eis-por-YOO-oh-men-on

Translations: entering, going in, coming in

Notes: This word is a present middle/passive participle of the verb 'eisporeuomai', meaning 'to enter' or 'to go in'. It describes an action of moving into a place or situation. It is often used to describe something that is going into a person or a location.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Singular, Neuter

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: From the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΎΟΜΑΙ (poreuomai), meaning 'to go' or 'to travel'.

G5562

Part of Speech: Verb

Sounds like: khoh-REH-ee

Translations: goes, proceeds, makes room, contains, holds, advances, has room, makes way, gives way

Notes: This verb describes movement, often implying progression or making space. It can mean to go, proceed, or advance. It can also refer to having capacity, such as to contain or hold something, or to make room for something. In some contexts, it can mean to give way or withdraw.

Inflection: Third Person Singular, Present Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΡΟΧΩΡΕΩ

Etymology: From the noun χώρα (chōra), meaning 'place' or 'space'. The verb literally means 'to make space' or 'to go to a place'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-oh-men-ah

Translations: going out, coming out, proceeding, issuing, emerging

Notes: This word describes something that is in the process of going out, coming forth, or proceeding from a place or source. It can refer to physical movement, such as people or objects leaving a location, or to abstract concepts, like words or spirits issuing from someone. It is often used to indicate origin or emanation.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Neuter, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Verb

Sounds like: eks-ER-kheh-tai

Translations: he goes out, she goes out, it goes out, he comes out, she comes out, it comes out, he emerges, she emerges, it emerges

Notes: This word means 'to go out', 'to come out', or 'to emerge'. It is often used to describe movement from an enclosed space to an open one, or from one state to another. It can refer to people leaving a place, or things appearing or being produced from something else. For example, it can describe someone exiting a house, or a word coming out of someone's mouth.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΚΠΟΡΕΥΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἐξέρχομαι is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Verb

Sounds like: ex-ER-khon-tai

Translations: they go out, they come out, they proceed, they emerge

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning "out of," and the verb ἔρχομαι (erchomai), meaning "to come" or "to go." It means "to go out," "to come out," or "to proceed from." It is often used to describe movement from an enclosed space to an open one, or the origin or source of something, such as thoughts or actions coming from the heart.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOY

Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes

Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ

G5577

Part of Speech: Noun

Sounds like: psyoo-doh-mar-too-REE-ai

Translations: false testimonies, false witnesses, false witness, false testimony

Notes: This word refers to the act of giving false testimony or bearing false witness. It is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'. It is typically used in contexts discussing legal or moral transgressions, specifically the act of lying under oath or providing untrue statements.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΨΕΥΔΗ, ΨΕΥΔΟΛΟΓΙΑΙ

Etymology: The word is a compound of the Greek noun 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'.

G2840

Part of Speech: Verb, Participle

Sounds like: koy-NOON-tah

Translations: defiling, making common, making unclean, polluting

Notes: This word is a present active participle, meaning 'defiling' or 'making common/unclean'. It describes something that is in the process of defiling or polluting. It is often used in the context of ritual purity, referring to actions or things that make a person or object ritually impure or common, as opposed to sacred or clean. For example, 'things that are defiling the person'.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΜΙΑΙΝΟΝΤΑ, ΡΥΠΑΙΝΟΝΤΑ

Etymology: From κοινός (koinos), meaning 'common' or 'shared'. The verb κοινόω means 'to make common' or 'to share', and in a religious context, it can mean 'to make unclean' or 'to defile' by making something sacred common.

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G0402

Part of Speech: Verb

Sounds like: an-ekh-OH-ray-sen

Translations: withdrew, departed, went away, retired, returned

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb χωρέω (chōreō), meaning 'to make room, go, proceed'. Together, it means to withdraw, depart, or go back from a place or person. It is often used to describe someone leaving a location, either to retreat, to go to a private place, or simply to move away.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἈΠΟΧΩΡΕΩ, ἘΚΧΩΡΕΩ, ὙΠΟΧΩΡΕΩ

Etymology: The word ἀναχωρέω is a compound of ἀνά (ana), meaning 'up' or 'back', and χωρέω (chōreō), meaning 'to make room, go, proceed'. The root χωρέω comes from χῶρος (chōros), meaning 'space' or 'place'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

Part of Speech: Participle

Sounds like: ex-el-THOO-sa

Translations: having gone out, going out, came out, went out

Notes: This word is a participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. It often indicates the subject's departure from a place or state, and can be translated in various ways depending on the context, such as 'having gone out' or 'when she went out'.

Inflection: Aorist, Active, Feminine, Singular, Nominative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-son

Translations: have mercy, pity, show compassion

Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3694

Part of Speech: Adverb

Sounds like: oh-PIS-then

Translations: behind, after, back, backward

Notes: This word is an adverb indicating position or direction. It means 'behind' in terms of location, or 'after' in terms of time or sequence. It can also refer to moving 'backward' or 'to the rear'. It is often used to describe something that follows or is located at the back of something else.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΝ

Etymology: From an assumed derivative of the preposition 'ὀπίσω' (opisō), meaning 'behind' or 'backwards'. It is related to the concept of 'seeing' or 'looking back'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0622

Part of Speech: Participle

Sounds like: ap-o-LO-lo-ta

Translations: lost, perishing, ruined, destroyed, those who are lost, those who are perishing

Notes: This word is a perfect active participle, meaning 'having been lost' or 'having perished'. It describes someone or something that is in a state of being lost, ruined, or destroyed. It can be used to refer to people who are spiritually lost or to things that are physically destroyed.

Inflection: Plural, Accusative, Masculine or Neuter, Perfect Active Participle

Synonyms: ΑΠΟΛΛΥΜΕΝΟΥΣ, ΑΠΩΛΕΣΕΝ, ΑΠΩΛΕΣΑΝ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (ollumi), meaning 'to destroy' or 'to lose'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2064

Part of Speech: Verb, Participle

Sounds like: el-THOO-sah

Translations: having come, having gone, coming, going

Notes: This word is a feminine, singular, aorist active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that has already occurred or is completed, often translated as 'having come' or 'having gone'. It functions like an adjective, modifying a noun or pronoun, and can also be used adverbially to describe the manner or time of another action.

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΗΚΩ, ΒΑΙΝΩ

G4352

Part of Speech: Verb

Sounds like: pros-eh-KOO-nay

Translations: was worshipping, was bowing down, was prostrating oneself, was doing obeisance

Notes: This word describes the act of showing reverence or adoration, typically by bowing down, prostrating oneself, or kissing the ground. It can be used to describe worship of God or a deity, but also to show respect or submission to a king, a person of authority, or even an idol. The form 'ΠΡΟΣΕΚΥΝΕΙ' indicates a continuous or repeated action in the past, meaning 'he/she/it was worshipping' or 'he/she/it was bowing down'.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΠΡΟΣΚΥΝΕΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. Thus, it literally means 'to kiss towards' or 'to kiss the ground towards someone', signifying an act of reverence or adoration.

G0997

Part of Speech: Verb

Sounds like: boh-AY-thay

Translations: he helps, she helps, it helps, help!

Notes: This word is a verb meaning 'to help', 'to aid', or 'to assist'. It can be used to describe someone providing assistance to another person or entity. It can also be used as a command, urging someone to provide help.

Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Imperative, 2nd Person Singular

Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word βοήθεια (boētheia), from which this verb is derived, comes from βοή (boē), meaning 'a cry', and θέω (theō), meaning 'to run'. Thus, it originally meant 'to run to a cry for help'.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0906

Part of Speech: Verb

Sounds like: bah-LEIN

Translations: to throw, to cast, to put, to lay, to place

Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G4098

Part of Speech: Participle

Sounds like: PIP-ton-TON

Translations: of falling, of those falling, of collapsing, of those collapsing, of perishing, of those perishing

Notes: This word is a participle derived from the verb 'to fall'. It describes something or someone that is in the process of falling, collapsing, or perishing. It is often used to refer to 'those who are falling' or 'those who are perishing' in a genitive context, indicating possession or origin.

Inflection: Plural, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΠΕΣΟΝΤΩΝ, ΚΑΤΑΠΙΠΤΟΝΤΩΝ

Etymology: The root verb ΠΙΠΤΩ (piptō) comes from the Proto-Indo-European root meaning 'to fall'.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2390

Part of Speech: Verb

Sounds like: ee-AH-thay

Translations: he was healed, she was healed, it was healed, to be healed

Notes: This word is a verb meaning 'to heal' or 'to be healed'. In this form, it indicates that someone or something was healed, emphasizing the action being done to the subject rather than by the subject. It describes a past, completed action of healing.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: The word ἰάομαι (iaomai) comes from an ancient root meaning 'to heal' or 'to cure'. It is related to words concerning health and medicine.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-ness

Translations: of that, of her

Notes: This word is the genitive singular feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'that one'. It is used to point to something or someone distant in space or time, or to refer back to something previously mentioned. As a genitive form, it indicates possession, origin, or separation, often translated with 'of' or 'from'. When used as an adjective, it modifies a feminine noun in the genitive case. When used as a pronoun, it stands in for a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3327

Part of Speech: Participle

Sounds like: meh-ta-BAS

Translations: having gone over, having passed over, having changed place, going over, passing over

Notes: This word is an aorist active participle derived from the verb 'μεταβαίνω' (metabainō), meaning 'to go over,' 'to pass over,' or 'to change place.' As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of movement from one place or state to another.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΔΙΑΒΑΣ, ΠΑΡΕΛΘΩΝ

Etymology: The word 'μεταβαίνω' is a compound word formed from 'μετά' (meta), meaning 'with, after, among, or denoting change,' and 'βαίνω' (bainō), meaning 'to go, walk, step.' Thus, it literally means 'to go with' or 'to go after,' evolving to mean 'to go over' or 'to change place.'

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G3793

Part of Speech: Noun

Sounds like: O-KHLOY

Translations: crowds, multitudes, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can sometimes carry a negative connotation, implying a disorganized or unruly mob. It is commonly used in the New Testament to refer to the general populace or large groups of people following Jesus.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The word ὈΧΛΟΣ is of uncertain origin, possibly from a root meaning 'to press' or 'to throng'. It refers to a dense mass of people.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G5560

Part of Speech: Adjective

Sounds like: kho-LOOS

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical disability. It can be used to refer to a person who is lame, or to describe a characteristic of someone. In the provided example, it refers to 'the lame' as a group of people.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΝΑΠΗΡΟΣ, ΚΥΛΛΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to halt' or 'to stumble'.

G2974

Part of Speech: Adjective

Sounds like: KOH-foos

Translations: deaf, mute, dumb, dull, blind

Notes: This word describes someone who is unable to hear, or by extension, unable to speak (mute or dumb). It can also metaphorically refer to someone who is dull of understanding or spiritually blind. In the provided context, it refers to those who are deaf, as it is contrasted with 'making them hear'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΛΑΛΟΣ, ΒΟΥΒΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the sound of a dull thud or a muffled sound.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROOS

Translations: others, other ones

Notes: This word means 'other' or 'another' of a different kind, implying a distinction or difference from something previously mentioned or understood. It is used to refer to individuals or things that are distinct from a primary group or item. For example, 'he spoke to others' would imply he spoke to people who were different from a specific group.

Inflection: Accusative, Masculine, Plural

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European. It is related to the English word 'other'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5198

Part of Speech: Adjective

Sounds like: yee-gee-EES

Translations: healthy, sound, whole, well

Notes: This word describes something or someone as being healthy, sound, or whole. It is often used to refer to physical well-being, indicating a state of good health. It can also be used metaphorically to describe something that is sound, true, or wholesome, such as sound doctrine or a healthy mind.

Inflection: Plural, Masculine or Feminine, Nominative or Accusative

Synonyms: ΕΥΕΚΤΗΣ, ΕΥΘΥΜΟΣ

Etymology: From the root *hygiēs, meaning 'healthy, sound'. It is related to the English word 'hygiene'.

G4043

Part of Speech: Participle

Sounds like: peh-ree-pah-TOON-tahs

Translations: walking, a walking one, those walking, going about, living, conducting oneself

Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ

Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.

G4697

Part of Speech: Verb

Sounds like: splang-KHNID-zoh-my

Translations: to have compassion, to feel pity, to be moved with compassion, to have mercy

Notes: This verb describes a deep, visceral feeling of pity or compassion, often originating from the 'inward parts' or 'bowels' (σπλάγχνα). It signifies a strong emotional response to the suffering or need of others, leading to a desire to help. It is frequently used in the New Testament to describe Jesus's compassion for people.

Inflection: Present Tense, Middle/Passive Voice, Indicative Mood, First Person Singular (deponent verb, active meaning)

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: Derived from the Greek word σπλάγχνα (splagchna), meaning 'inward parts' or 'bowels', which were considered the seat of emotions and affections in ancient thought.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0630

Part of Speech: Verb

Sounds like: ah-po-LOO-sai

Translations: to release, to send away, to dismiss, to divorce, to set free, to let go, to pardon

Notes: This is a compound verb formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose' or 'to release'. It generally means to release someone or something from a state of being held, bound, or obligated. It can be used in various contexts, such as dismissing a crowd, sending someone away, divorcing a spouse, or setting a prisoner free. It implies a separation or a letting go.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΦΙΗΜΙ, ἘΞΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἈΠΟΛΥΩ is derived from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose, to untie, to release'.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G1590

Part of Speech: Verb

Sounds like: ek-LOO-thoh-sin

Translations: they may faint, they may grow weak, they may be exhausted, they may give up

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb λύω (lyō), meaning 'to loose' or 'to release.' Together, it means to unloose, to relax, to become faint, or to be exhausted. It is often used to describe a state of physical or mental weariness, or a loss of courage or resolve. In this form, it indicates a potential or hypothetical action by a group of people.

Inflection: Third Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2047

Part of Speech: Noun

Sounds like: eh-ray-MEE-ah

Translations: desert, a desert, wilderness, a wilderness, desolation, a desolation, solitude, a solitude

Notes: This word refers to a desolate or uninhabited place, such as a desert or wilderness. It can also denote a state of desolation, loneliness, or solitude. It is often used to describe physical locations that are barren or uncultivated, but can also refer to a metaphorical state of emptiness or abandonment.

Inflection: Singular, Nominative, Feminine

Synonyms: ἘΡΗΜΟΣ, ἘΡΗΜΩΣΙΣ

Etymology: From the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. It describes a place or state characterized by emptiness or lack of inhabitants.

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G4214

Part of Speech: Adjective

Sounds like: po-SOOS

Translations: how many, how great, as many as, as great as

Notes: This word is an interrogative and indefinite adjective. As an interrogative, it asks about quantity or size, meaning 'how many?' or 'how great?'. As an indefinite adjective, it refers to an unspecified quantity or size, meaning 'as many as' or 'as great as'. It agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: The word 'ΠΟΣΟΣ' is derived from the interrogative pronominal stem 'πο-' (po-) combined with the suffix '-σος' (-sos), indicating quantity or measure. It is related to other interrogative and indefinite pronouns and adjectives in Greek.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3853

Part of Speech: Verb

Sounds like: pa-rang-GEL-las

Translations: having commanded, having ordered, having instructed, having charged, having given orders

Notes: This word is the aorist active participle (masculine, nominative, singular) of the verb 'παραγγέλλω'. It describes an action completed in the past by the subject, indicating that they 'commanded' or 'gave orders'. It is often used to introduce a subsequent action that was a result of the command.

Inflection: Participle, Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΕΝΤΕΙΛΑΜΕΝΟΣ

G3793

Part of Speech: Noun

Sounds like: OKH-loh

Translations: to the crowd, to a crowd, to the multitude, to a multitude, to the throng, to a throng

Notes: This word refers to a crowd, multitude, or throng of people. It can also refer to the common people or the rabble. In its dative singular form, as presented, it indicates the indirect object of an action, meaning "to the crowd" or "for the crowd."

Inflection: Dative, Singular, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ, ΔΗΜΟΣ

Etymology: From an unknown root, possibly related to ὄχος (ochos, 'anything that holds or carries').

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2806

Part of Speech: Verb

Sounds like: ek-LAH-sen

Translations: broke, he broke, she broke, it broke, shattered, he shattered, she shattered, it shattered

Notes: This word is the third person singular aorist active indicative form of the verb 'κλάω' (klaō), meaning 'to break' or 'to shatter'. It describes a completed action in the past, indicating that 'he', 'she', or 'it' broke something. It is commonly used in contexts involving the breaking of objects, such as bread or other materials.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ

G1325

Part of Speech: Verb

Sounds like: eh-DIH-doo

Translations: he was giving, she was giving, it was giving, they were giving, he gave, she gave, it gave, they gave

Notes: This word is the imperfect active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted or in progress. It can be translated as 'was giving' or simply 'gave' depending on the context, emphasizing the continuous or habitual nature of the action.

Inflection: Third Person, Singular or Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.

G4052

Part of Speech: Participle

Sounds like: peh-ris-SEV-on

Translations: abounding, excelling, being in abundance, being left over, remaining, superfluous, more than enough

Notes: This word is a present active participle derived from the verb 'perisseuō', meaning 'to abound' or 'to be in excess'. As a participle, it describes something that is abundant, overflowing, or left over. It can function adjectivally, describing a noun, or adverbially, indicating the manner of an action.

Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle

Synonyms: ΠΛΕΟΝΑΖΟΝ, ΥΠΕΡΕΧΟΝ

G0142

Part of Speech: Verb

Sounds like: EE-ran

Translations: they took up, they lifted, they carried, they took away, they removed

Notes: This word is the third person plural aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, specifically that 'they' (a group of people) lifted, took up, carried, or removed something. It can be used in various contexts where an object is being physically moved from one place to another, or even metaphorically removed.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ

G2068

Part of Speech: Participle

Sounds like: ess-THEE-on-tess

Translations: eating, those eating, while eating

Notes: This word is a present active participle of the verb 'to eat'. It describes an ongoing action of eating and can function as an adjective, meaning 'those who are eating', or as an adverb, meaning 'while eating' or 'by eating'. It indicates a group of masculine individuals performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΑΓΟΝΤΕΣ, ΒΙΒΡΩΣΚΟΝΤΕΣ

Etymology: The word ἘΣΘΙΩ (esthiō) comes from an ancient Proto-Indo-European root meaning 'to eat'.

G0630

Part of Speech: Participle

Sounds like: ah-po-LOO-sas

Translations: having released, having sent away, having dismissed, having divorced, having let go

Notes: This word is an aorist active participle, meaning 'having released' or 'having sent away'. It describes an action completed in the past by the subject. It is often used to indicate a preceding action that leads to the main verb's action. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb λύω (lyō), meaning 'to loose' or 'to release'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ἈΦΙΗΜΙ, ἘΚΒΑΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἀπολύω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb λύω (lyō), meaning 'to loose', 'to release', or 'to untie'. The combination signifies a complete separation or release from something.

G3725