2001 Translation

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5272

Part of Speech: Noun

Sounds like: hoo-po-KREE-sees

Translations: hypocrisy, a hypocrisy, dissimulation, pretense

Notes: This word refers to the act of pretending to have virtues, beliefs, or principles that one does not actually possess. It describes a state of insincerity or dissimulation, often for the purpose of deceiving others or gaining an advantage. In Koine Greek, it often carries the connotation of an actor playing a part on a stage, hence the idea of 'putting on a show' or 'feigning'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΑΤΗ, ΔΟΛΟΣ, ΠΛΑΝΗ

Etymology: The word 'ΥΠΟΚΡΙΣΙΣ' (hypokrisis) comes from the verb 'υποκρίνομαι' (hypokrinomai), meaning 'to answer', 'to interpret', or 'to play a part on stage'. It is a compound word formed from 'ὑπό' (hypo, 'under') and 'κρίνω' (krino, 'to judge' or 'to decide'). Over time, its meaning evolved from 'answering' or 'interpreting' to 'acting a part' and eventually to 'feigning' or 'hypocrisy'.

G5272

Part of Speech: Noun

Sounds like: hoo-po-KREE-seen

Translations: hypocrisy, a hypocrisy, pretense, a pretense, dissimulation, a dissimulation

Notes: This word refers to the act of feigning to be what one is not, or to believe what one does not. It denotes a pretense, a false appearance, or dissimulation. It is a compound word formed from 'ὑπό' (hypo, meaning 'under' or 'underneath') and 'κρίσις' (krisis, meaning 'judgment' or 'decision'), originally referring to the act of an actor playing a role on stage, hence 'acting a part' or 'putting on a show'. In a moral sense, it describes a person who acts in a way that contradicts their true beliefs or character, often to deceive others.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ

G5272

Part of Speech: Noun

Sounds like: hoo-po-KREE-sees

Translations: hypocrisies, deceptions, pretenses

Notes: This word refers to the act of pretending to have virtues, beliefs, or feelings that one does not actually possess. It signifies a deceptive outward show, often for the purpose of misleading others or gaining an advantage. It is typically used in a negative sense to describe insincere behavior.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΠΛΑΝΗ

Etymology: The word 'hypokrisis' comes from the Greek verb 'hypokrinomai', meaning 'to answer', 'to play a part', or 'to pretend'. It originally referred to the acting of a stage play, where an actor would 'answer' or 'respond' to another actor, thus 'playing a part'. Over time, it evolved to mean the act of feigning or dissembling.

G2636

Part of Speech: Noun

Sounds like: kah-tah-lah-LEE-ahs

Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting

Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ

Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G738

Part of Speech: Adjective

Sounds like: ar-tee-GEN-nay-tah

Translations: newborn, recently born, newly born

Notes: This word is a compound adjective meaning 'newly born' or 'newborn'. It describes someone or something that has just recently come into existence or been brought forth. It is often used to refer to infants or, metaphorically, to new believers in a spiritual sense. It can be used to modify a noun, agreeing with it in gender, number, and case.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΝΕΟΓΕΝΝΗΤΟΣ

Etymology: The word ΑΡΤΙΓΕΝΝΗΤΟΣ is a compound word formed from two elements: ΑΡΤΙ (arti), meaning 'just now' or 'recently', and ΓΕΝΝΗΤΟΣ (gennētos), meaning 'born' or 'begotten'. The latter part comes from the verb ΓΕΝΝΑΩ (gennaō), 'to beget' or 'to give birth'.

G1025

Part of Speech: Noun

Sounds like: BREH-fee

Translations: infants, babies, newborns, children

Notes: This word refers to very young children, specifically infants or babies, often those who are not yet able to speak. It is used to describe a child from birth up to a few years old. In the provided context, it is used in the plural form.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΝΗΠΙΑ, ΤΕΚΝΑ

Etymology: The word βρέφος (brephos) is of uncertain origin, possibly related to an ancient root meaning 'to swell' or 'to grow', referring to the development of a fetus or newborn.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3050

Part of Speech: Adjective, Noun

Sounds like: loh-gee-KON

Translations: rational, reasonable, logical, spiritual, of the word, a rational being, the rational part, a rational thing

Notes: This word describes something that is rational, reasonable, or logical, pertaining to reason or the faculty of speech. In a spiritual context, it can refer to something spiritual or pertaining to the 'logos' (word/reason). As a neuter noun, it can refer to 'the rational part' or 'a rational thing/being'. It is often used to describe worship or service that is spiritual or reasonable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΝΟΕΡΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ

Etymology: The word ΛΟΓΙΚΟΣ (logikos) is derived from the Greek word ΛΟΓΟΣ (logos), meaning 'word,' 'reason,' or 'account.' It describes something that pertains to or is characterized by reason or speech.

G0096

Part of Speech: Adjective

Sounds like: AH-doh-loh

Translations: pure, unadulterated, guileless, innocent, sincere, without guile, unmixed

Notes: This word describes something as pure, unadulterated, or free from deceit. It can refer to a substance that is unmixed or genuine, or to a person who is sincere, innocent, and without guile. It is often used to describe a quality of integrity or simplicity.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΕΡΑΙΟϹ, ΚΑΘΑΡΟϹ, ΓΝΗϹΙΟϹ

Etymology: From the negative prefix 'α-' (A-) meaning 'not' and 'δόλος' (DOLOS) meaning 'guile' or 'deceit'. Thus, it literally means 'without guile' or 'without deceit'.

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G1971

Part of Speech: Verb

Sounds like: eh-pee-po-THEH-sah-teh

Translations: desire, long for, earnestly desire, crave, yearn for

Notes: This word is the second person plural, aorist active imperative form of the verb 'epipotheo'. It means to earnestly desire, long for, or crave something. It conveys a strong sense of longing or yearning. As an imperative, it functions as a command or exhortation, urging a group of people to intensely desire or long for something.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΠΟΘΕΩ, ΖΗΤΕΩ, ΟΡΕΓΟΜΑΙ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0837

Part of Speech: Verb

Sounds like: owx-ay-THEE-tai

Translations: let it grow, let it increase, let it be increased, let it be made to grow

Notes: This word is a verb indicating growth, increase, or augmentation. It is used in a command or wish for something to grow or be increased, often in a spiritual or quantitative sense. It implies a process of becoming larger or more numerous.

Inflection: 3rd Person Singular, Aorist, Passive, Imperative

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ

Etymology: The word ΑΥΞΑΝΩ comes from the Proto-Indo-European root *h₂ewg-, meaning 'to increase, to grow'. It is related to words signifying growth and abundance.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1489

Part of Speech: Conjunction

Sounds like: EYE-per

Translations: if indeed, since indeed, seeing that, if so be that

Notes: This word is a compound conjunction formed from 'εἰ' (if) and 'περ' (indeed, very). It is used to introduce a condition or a reason, often emphasizing the certainty or reality of the condition. It can be translated as 'if indeed', 'since indeed', or 'seeing that', indicating that the condition is assumed to be true or is presented as a factual premise.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΠΕΙΔΗ

Etymology: ΕΙΠΕΡ is a compound word derived from the conjunction ΕΙ (if) and the particle ΠΕΡ (indeed, very).

G1089

Part of Speech: Verb

Sounds like: eh-GEV-sas-thai

Translations: to taste, to experience, to partake of, to eat

Notes: This word is the aorist middle infinitive form of the verb 'γεύομαι' (geuomai), meaning 'to taste' or 'to experience'. It describes the action of tasting something, often implying a brief or initial experience of it. It can also extend to mean 'to partake of' or 'to eat' in a broader sense, especially in contexts where one is experiencing something for the first time or in a significant way. As an infinitive, it functions like 'to taste' or 'to experience' in English.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΕΙΡΑΖΩ, ΕΣΘΙΩ

Etymology: From a prolonged form of a primary verb, perhaps related to the root of 'γεύω' (geuō), meaning 'to cause to taste'. It refers to the act of tasting or experiencing.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4334

Part of Speech: Participle

Sounds like: pros-ER-kho-meh-noy

Translations: approaching, coming to, drawing near, those approaching, they who approach

Notes: This word is a present participle, meaning 'approaching' or 'coming to'. It describes an action of moving towards someone or something. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It is often used to describe people coming to a person, a place, or an idea.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Its etymology reflects the directional movement implied by its meaning.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G593

Part of Speech: Participle

Sounds like: ah-po-deh-doh-kee-MAS-meh-non

Translations: rejected, disapproved, cast aside, a rejected thing, a disapproved thing

Notes: This word is a perfect passive participle, meaning it describes something that has been rejected or disapproved of. It indicates a state of having been tested and found wanting, or having been cast aside as worthless. It can function adjectivally to describe a noun, or substantively as a noun itself, referring to 'that which has been rejected'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-ton

Translations: chosen, elect, choice, excellent, a chosen one, an elect one

Notes: This word describes something or someone that has been selected or chosen, often implying a special status or quality. It can refer to individuals or groups who are divinely chosen for a particular purpose, or simply to something that is of superior quality or highly esteemed. It is often used in a theological context to refer to God's chosen people or individuals.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ

Etymology: Derived from the verb EKLEGO (G1586), meaning 'to pick out, choose'. It combines the preposition EK (G1537), meaning 'out of', and the verb LEGO (G3004), meaning 'to say, speak', but in this context, it relates to 'to gather, pick'.

G1784

Part of Speech: Adjective

Sounds like: EN-tee-mon

Translations: honorable, precious, esteemed, valued, a precious thing

Notes: This word describes something or someone as highly valued, esteemed, or precious. It is often used to refer to things that are held in high regard or are of great worth, such as a precious stone or a person of high standing. It can also describe something that is honorable or worthy of respect.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΙΜΙΟΝ, ΕΝΔΟΞΟΝ, ΠΟΛΥΤΙΜΟΝ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and ΤΙΜΗ (timē), meaning 'honor' or 'value'. Thus, it literally means 'in honor' or 'of value', leading to its meaning of 'honorable' or 'precious'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G2026

Part of Speech: Verb

Sounds like: ep-oy-ko-do-MEH-sthai

Translations: to be built upon, to be built up, to be edified upon, to be strengthened upon

Notes: This is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'oikodomeo' (to build a house, to build up, to edify). It means to build upon something, to be built up or strengthened on a foundation, or to be edified upon a particular teaching or person. It often implies a continuous process of construction or spiritual growth.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'oikodomeo' comes from 'oikos' (house) and 'domos' (building). The prefix 'epi' means 'upon' or 'over'.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G2406

Part of Speech: Noun

Sounds like: ee-er-ah-TEV-mah

Translations: priesthood, a priesthood, body of priests, royal priesthood

Notes: This word refers to the office or function of a priest, or more broadly, to the collective body of priests. It can also denote the priestly order or the entire community of those who serve as priests. It is used to describe the spiritual status or role of a group of people, often in a religious context.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΙΕΡΩΣΥΝΗ, ΙΕΡΕΙΣ

Etymology: The word "ΙΕΡΑΤΕΥΜΑ" is derived from the verb "ἱερατεύω" (hierateuō), meaning "to be a priest" or "to officiate as a priest." This verb, in turn, comes from "ἱερεύς" (hiereus), meaning "priest," which is related to "ἱερός" (hieros), meaning "sacred" or "holy."

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0399

Part of Speech: Verb

Sounds like: ah-neh-NENG-kas

Translations: having offered up, having brought up, having carried up, having borne up, having led up, having presented, having reported

Notes: This word is the aorist active participle of the verb 'anapherō', meaning 'to bring up, carry up, offer up, or report'. As a participle, it describes an action completed in the past by the subject of the main verb, often translated as 'having done X'. It can function adverbially, indicating the manner or time of the action, or adjectivally, modifying a noun.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word 'anapherō' is a compound verb formed from 'ana' (ἀνά), meaning 'up' or 'again', and 'pherō' (φέρω), meaning 'to bear, carry, or bring'. Its etymology reflects the core meaning of bringing something upwards or back.

G0399

Part of Speech: Verb

Sounds like: ah-neh-NENG-kai

Translations: to bring up, to offer up, to carry up, to lead up, to bear up

Notes: This word means to bring something up, to carry it upwards, or to offer it, especially in a sacrificial sense. It is often used in contexts of offering sacrifices or bringing something to a higher place or authority. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'φέρω' (pherō), meaning 'to bear' or 'to carry'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΡΟΣΑΓΩ, ΑΝΑΓΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4022

Part of Speech: Verb

Sounds like: peh-ree-EH-khei

Translations: it contains, it holds, it surrounds, it includes, it embraces, it comprehends, it holds fast

Notes: This word is a verb meaning 'to contain,' 'to hold,' 'to surround,' or 'to include.' It describes something that encloses or encompasses another thing, either physically or conceptually. It can also mean to comprehend or embrace a concept, or to hold fast to something.

Inflection: Third Person Singular, Present Active Indicative

Synonyms: ΕΧΩ, ΚΡΑΤΩ, ΣΥΝΕΧΩ

Etymology: From Ancient Greek περί (peri, 'around') and ἔχω (echō, 'to have, to hold'). It literally means 'to hold around' or 'to encompass'.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G5087

Part of Speech: Verb

Sounds like: TEE-thay-mee

Translations: put, place, lay, set, appoint, make

Notes: This verb means to put, place, lay, or set something down. It can also mean to appoint or make someone into a certain position. It is a very common verb used in various contexts to describe the action of arranging or establishing something.

Inflection: Present Active Indicative, First Person Singular (dictionary form)

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ

Etymology: From Proto-Indo-European *dʰeh₁- (to put, place). It is cognate with Latin 'facere' (to make, do) and English 'do'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G204

Part of Speech: Adjective

Sounds like: ak-roh-goh-nee-AH-ee-on

Translations: cornerstone, a cornerstone, chief cornerstone, a chief cornerstone

Notes: This word is an adjective meaning 'cornerstone' or 'chief cornerstone'. It is a compound word derived from 'ἄκρος' (AKROS), meaning 'highest' or 'extreme', and 'γωνία' (GONIA), meaning 'corner'. It refers to the most important stone in a building, typically laid at the corner, which binds two walls together and supports the entire structure. Metaphorically, it signifies something or someone essential and foundational.

Inflection: Singular, Neuter, Nominative or Accusative

G4100

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5092

Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-oo-see

Translations: believing, those who believe, trusting, those who trust

Notes: This is a form of the verb 'to believe' or 'to trust'. It describes an ongoing action of believing or trusting, often functioning like an adjective or noun to refer to 'those who believe' or 'the ones who are trusting'. It can be used to describe people who have faith or confidence in something or someone.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΧΟΝΤΕΣ ΠΙΣΤΙΝ

G0579

Part of Speech: Verb

Sounds like: ah-peh-doh-kee-MAH-san

Translations: they rejected, they disapproved, they cast away

Notes: This word describes the action of rejecting, disapproving, or casting something or someone away after testing or examination. It implies a decision made after evaluation, where the subject is deemed unfit or unworthy. It is often used in the context of people rejecting a person or an idea.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ

Etymology: The word ΑΠΟΔΟΚΙΜΑΖΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test', 'to prove', or 'to approve'. Thus, it literally means 'to test away' or 'to test and reject'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MOON-tes

Translations: building, constructing, edifying, establishing

Notes: This word is the present active participle of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. In a broader sense, it can also mean 'to edify' or 'to build up' spiritually, referring to the strengthening or improvement of character or faith. It describes an ongoing action of building or edifying.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΤΙΖΟΝΤΕΣ, ΑΝΟΙΚΟΔΟΜΟΥΝΤΕΣ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah-tos

Translations: of a stumbling block, of an offense, of a cause of stumbling

Notes: This word refers to something that causes one to stumble or fall, either literally or figuratively. It can also mean an obstacle, an impediment, or a cause for offense or moral failure. It is a compound word formed from 'πρός' (towards, against) and 'κόμμα' (a cut, a piece, a blow).

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ

Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It combines the preposition πρός (pros), meaning 'to, towards, against', with the noun κόμμα (komma), meaning 'a cut, a piece, a blow', which itself comes from the verb κόπτω (koptō), 'to strike, to cut'.

G4348

Part of Speech: Verb

Sounds like: pros-KOP-too-see

Translations: they stumble, they strike against, they cause to stumble, they offend

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'against', and the verb ΚΟΠΤΩ (koptō), meaning 'to strike' or 'to cut'. Therefore, it literally means 'to strike against' or 'to dash against'. In a figurative sense, it refers to stumbling, either physically or morally, or causing someone else to stumble or be offended. It implies encountering an obstacle or difficulty that leads to a fall or failure.

Inflection: Present, Active, Indicative or Subjunctive, Third Person Plural

Synonyms: ΠΤΩΣΙΣ, ΣΚΑΝΔΑΛΙΖΩ, ΠΡΟΣΚΟΜΜΑ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G0543

Part of Speech: Verb, Participle

Sounds like: ah-pee-THOO-tes

Translations: disobeying, being disobedient, those who disobey, those who are disobedient

Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'ἀπειθέω' (apeitheō). It describes individuals who are in a state of disobedience or actively disobeying. It can function adjectivally to describe a group of people or substantively as 'those who disobey'.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΑΠΕΙΘΕΙΣ, ΑΝΥΠΟΤΑΚΤΟΙ

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G1804

Part of Speech: Verb

Sounds like: eks-ang-GEL-lee-tai

Translations: proclaim, declare, show forth, tell abroad, publish

Notes: This word is an inflected form of the verb ΕΞΑΓΓΕΛΛΩ (exaggellō), meaning 'to proclaim,' 'to declare,' or 'to make known publicly.' It implies a formal or authoritative declaration, often with the purpose of revealing something important or celebrating an achievement. It is a compound word formed from the preposition ΕΞ (ex), meaning 'out of' or 'from,' and ΑΓΓΕΛΛΩ (aggellō), meaning 'to announce' or 'to report.'

Inflection: Aorist, Subjunctive, Middle Voice, Third Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2564

Part of Speech: Participle

Sounds like: ka-le-SAN-tos

Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited

Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.

Inflection: Singular, Genitive, Masculine, Aorist Active Participle

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1653

Part of Speech: Participle

Sounds like: eh-leh-ay-THEN-tes

Translations: having been shown mercy, having received mercy, having been pitied

Notes: This word is a participle derived from the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. As a participle, it functions like an adjective or adverb, describing someone who has been the recipient of mercy or pity. It indicates a completed action in the past, where the subject has received mercy from another.

Inflection: Aorist, Passive, Masculine, Nominative, Plural

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: From ἔλεος (eleos), meaning 'mercy, pity'. The verb ἐλεέω (eleeō) is formed from this noun, indicating the act of showing or having mercy.

G3927

Part of Speech: Adjective

Sounds like: par-ep-ee-DEE-moos

Translations: sojourners, strangers, temporary residents, aliens

Notes: This word describes someone who is living in a place for a short time, not as a permanent resident, but as a temporary visitor or alien. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside'), 'ἐπί' (epi, meaning 'upon' or 'in addition'), and 'δῆμος' (demos, meaning 'people' or 'country'). It emphasizes the idea of being a stranger or foreigner in a place, often implying a transient status.

Inflection: Accusative, Masculine, Plural

Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ

G0568

Part of Speech: Verb

Sounds like: ap-ekh-ES-thai

Translations: to abstain, to keep oneself from, to hold oneself off, to have received in full

Notes: This word is a verb meaning 'to abstain' or 'to keep oneself from something'. It implies a deliberate act of refraining or holding oneself away from a particular action, substance, or situation. It can also mean 'to have received in full', particularly in the context of payment or reward, indicating that one has completely obtained what was due.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: APO, ECHO, KATECHO

Etymology: The word is a compound of the preposition ἀπό (APO), meaning 'from' or 'away from', and the verb ἔχω (ECHO), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold oneself away from' or 'to have from'.

G4754

Part of Speech: Verb

Sounds like: strah-TEV-on-tie

Translations: they wage war, they serve as soldiers, they fight, they make war

Notes: This word means to serve as a soldier, to go to war, or to fight. It can be used literally to describe military service or combat, or metaphorically to describe a struggle or conflict, such as desires fighting against the soul. It is a compound word, combining 'στρατός' (army) and 'ἄγω' (to lead), meaning 'to lead an army' or 'to serve in an army'.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ

Etymology: From στρατός (stratos, "army") and ἄγω (agō, "to lead"). It literally means "to lead an army" or "to serve in an army."

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0391

Part of Speech: Noun

Sounds like: ah-nah-stroh-PHEN

Translations: conduct, behavior, way of life, manner of life, conversation, a conversation

Notes: This word refers to one's conduct, behavior, or manner of life. It describes the way a person lives and interacts with others, encompassing their habits, actions, and overall lifestyle. In some contexts, it can also refer to one's 'conversation' in an older sense, meaning their general interaction or way of being in the world, rather than spoken dialogue.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΤΕΙΑ, ΒΙΟΣ, ΤΡΟΠΟΣ

Etymology: The word ΑΝΑΣΤΡΟΦΗ (anastrophē) is derived from the verb ἀναστρέφω (anastrephō), meaning 'to turn back, to return, to overturn, to conduct oneself'. It is formed from the prefix ἀνά (ana), meaning 'up, back', and στρέφω (strephō), meaning 'to turn'.

G2192

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2635

Part of Speech: Verb

Sounds like: kah-tah-lah-LOO-sin

Translations: they speak against, they slander, they revile

Notes: This word describes the act of speaking evil or slanderously about someone. It implies a malicious or critical verbal attack, often with the intent to harm someone's reputation. It is typically used in contexts where people are being defamed or spoken ill of.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ

Etymology: From κατά (kata, 'down, against') and λαλέω (laleō, 'to speak'). It literally means 'to speak down against' someone.

G2554

Part of Speech: Participle

Sounds like: kah-koh-poy-OHN

Translations: evildoer, one who does evil, malefactor, a wrongdoer

Notes: This word is a present active participle, meaning 'one who does evil' or 'an evildoer'. It describes someone who habitually or actively engages in bad actions. It is a compound word formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'ποιέω' (poieo), meaning 'to do' or 'to make'. Thus, it literally means 'one who does bad'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΜΑΡΤΩΛΟΣ, ΑΝΟΜΟΣ, ΠΟΝΗΡΟΣ

G2570

Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

G2029

Part of Speech: Verb, Participle

Sounds like: eh-POP-teh-oo-on-tes

Translations: observing, watching, seeing, beholding, having observed, having watched

Notes: This word is a participle derived from the verb 'epopteuō', meaning to observe, watch, or behold. It implies a close, careful, or even supervisory observation. It describes someone who is actively engaged in the act of seeing or witnessing something, often with a sense of personal experience or insight. It can be used to describe those who have become eyewitnesses or have gained a direct understanding through observation.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ, ΟΡΩΝΤΕΣ

Etymology: The word 'epopteuō' is a compound word formed from the prefix 'epi' (meaning 'upon' or 'over') and 'optomai' (meaning 'to see' or 'to behold'). It signifies looking upon something with close attention or supervision.

G1392

Part of Speech: Verb, Participle

Sounds like: dox-AS

Translations: having glorified, glorifying, honoring, exalting, magnifying

Notes: This word is an aorist active participle derived from the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. As a participle, it describes an action that has been completed or is ongoing, functioning like an adjective or adverb in a sentence. It indicates someone or something that has performed the act of glorifying or honoring.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΤΙΜΑΩ, ΜΕΓΑΛΥΝΩ, ΥΨΟΩ

G1392

Part of Speech: Verb

Sounds like: dox-AH-soh-sin

Translations: they may glorify, they may praise, they may honor

Notes: This word means to glorify, praise, or honor. It is used to describe the act of giving honor or recognition to someone or something, often in a religious context, such as glorifying God. It can also mean to magnify or exalt. The form ΔΟΞΑΣΩΣΙΝ indicates a future action that is dependent on a condition or purpose, often translated with 'may' or 'might'.

Inflection: Third Person, Plural, Future, Active, Subjunctive

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΤΙΜΑΩ

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PES

Translations: (of) oversight, (of) visitation, (of) superintendence, (of) the office of overseer, (of) bishopric

Notes: This word refers to the act of overseeing, supervising, or visiting, often with the purpose of inspection or care. It can also denote the position or office of an overseer, supervisor, or bishop. In a religious context, it frequently refers to the office of a bishop or the act of divine visitation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΜΕΛΕΙΑ, ΠΡΟΣΤΑΣΙΑ

Etymology: Derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which is itself formed from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G0442

Part of Speech: Adjective

Sounds like: an-thro-PEE-nay

Translations: human, of human, to human, a human, of a human, to a human, mortal, of mortal, to mortal, a mortal, of a mortal, to a mortal

Notes: This word is an adjective meaning 'human' or 'mortal'. It describes something that pertains to humans, is characteristic of humans, or is limited by human nature. It can be used to distinguish something from the divine or supernatural. For example, 'human wisdom' or 'human judgment'.

Inflection: Singular, Feminine, Nominative or Genitive or Dative

Synonyms: ΒΡΟΤΟΣ, ΘΝΗΤΟΣ

Etymology: Derived from the Koine Greek word ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human being', with the suffix -ινος (-inos) indicating material or origin, thus 'of human' or 'human-like'.

G2937

Part of Speech: Noun

Sounds like: KTEE-see

Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance

Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1535

Part of Speech: Conjunction, Adverb

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.

G5242

Part of Speech: Participle, Adjective

Sounds like: hoo-per-E-khon-tee

Translations: excelling, surpassing, preeminent, superior, a superior, one who excels

Notes: This word is a present active participle of the verb 'hyperechō', meaning 'to excel' or 'to be superior'. It describes someone or something that is preeminent, outstanding, or in a position of authority. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who excels' or 'a superior person'.

Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle

Synonyms: ΠΡΟΕΧΟΝΤΙ, ΠΡΩΤΕΥΟΝΤΙ, ΚΥΡΙΕΥΟΝΤΙ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3992

Part of Speech: Verb (Participle)

Sounds like: pem-PO-me-noys

Translations: to those being sent, to those who are being sent, to those who are sent

Notes: This word is a present passive participle derived from the verb 'ΠΕΜΠΩ', meaning 'to send'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of being sent. In this form, it refers to 'those who are being sent' or 'to those who are sent', indicating the recipients of an action or the persons involved in the act of being dispatched.

Inflection: Present, Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G1868

Part of Speech: Noun

Sounds like: eh-PAI-noh

Translations: praise, commendation, approval, a praise, an approval

Notes: This word refers to the act of expressing approval, admiration, or commendation. It is often used in contexts where someone is being honored or recognized for their good deeds or character. It can also refer to the state of being praised or approved.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ

Etymology: From the Greek preposition 'epi' (upon) and the verb 'ainos' (to speak, tell, praise). It literally means 'to speak upon' or 'to speak in praise of'.

G0015

Part of Speech: Adjective, Noun

Sounds like: ah-gah-thoh-poy-OHN

Translations: doing good, well-doing, a well-doer, a good person

Notes: This word is a compound, combining 'good' (ἀγαθός) and 'doing/making' (ποιέω). It describes someone who performs good deeds or acts righteously. It can function as an adjective, modifying a noun, or as a substantive noun, referring to a person who does good.

Inflection: Singular, Masculine or Neuter, Nominative or Accusative, Present Active Participle. It can also be a Nominative or Accusative Masculine or Neuter singular noun.

Synonyms: ΕΥΠΟΙΩΝ, ΚΑΛΟΠΟΙΩΝ

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G5392

Part of Speech: Verb

Sounds like: fee-MOYN

Translations: to muzzle, to silence, to put to silence, to stop the mouth of

Notes: This word, ΦΙΜΟΙΝ (phimoin), appears to be a misspelling or an alternative spelling of the Koine Greek verb ΦΙΜΟΥΝ (phimoun). The root verb ΦΙΜΟΩ means 'to muzzle' or 'to silence'. It is used metaphorically to describe the act of silencing someone, preventing them from speaking, or stopping their arguments. In the provided context, it refers to silencing the ignorance of foolish people.

Inflection: Present, Active, Infinitive

Synonyms: ΣΙΓΑΩ, ΚΩΛΥΩ

Etymology: The word ΦΙΜΟΩ (phimoo) is derived from the Greek noun ΦΙΜΟΣ (phimos), meaning 'a muzzle'. It describes the action of putting a muzzle on an animal or, metaphorically, silencing a person.

G0057

Part of Speech: Noun

Sounds like: ag-no-SEE-an

Translations: ignorance, a lack of knowledge, unknowing

Notes: This word refers to a state of not knowing or being unaware. It denotes a lack of knowledge or understanding, often implying a spiritual or moral ignorance rather than just a simple lack of information. It can be used to describe a general state of unknowing or a specific instance of not understanding something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΘΙΑ, ΑΠΕΙΡΙΑ

Etymology: The word ΑΓΝΩΣΙΑ (agnosia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'γνῶσις' (gnosis), meaning 'knowledge'. Thus, it literally means 'without knowledge' or 'lack of knowledge'.

G1943

Part of Speech: Noun

Sounds like: eh-pee-KA-loo-mah

Translations: cloak, a cloak, covering, a covering, pretext, a pretext

Notes: This word refers to something that covers or conceals, like a cloak or a veil. It can also be used metaphorically to mean a pretext or an excuse, something used to hide one's true intentions or actions. It is a compound word formed from 'epi' (upon) and 'kalypto' (to cover).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ, ΠΡΟΦΑΣΙΣ

Etymology: The word ΕΠΙΚΑΛΥΜΜΑ is derived from the Greek preposition ἐπί (epi), meaning 'upon' or 'over', and the verb καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. It describes something placed over another object to hide or protect it.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G1657

Part of Speech: Noun

Sounds like: el-ef-theh-REE-an

Translations: freedom, liberty, a freedom, a liberty

Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in a moral or spiritual sense, referring to freedom from sin or the law, or the liberty granted by God. It can also refer to civil or political freedom. In the provided context, it is used in the accusative case, indicating it is the direct object of an action or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΕϹΙϹ, ΑΦΕϹΙϹ

Etymology: The word ΕΛΕΥΘΕΡΙΑ (eleutheria) is derived from the adjective ΕΛΕΥΘΕΡΟϹ (eleutheros), meaning 'free'. Its origin is ancient, tracing back to Proto-Indo-European roots related to growth and belonging to a people or community, implying a state of being independent and not enslaved.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH-tee-tah

Translations: brotherhood, a brotherhood, community of believers, fellowship

Notes: This word refers to a community of brothers or a collective body of people united by common interests, beliefs, or origin. In a religious context, especially in Koine Greek, it often denotes the Christian community or the entire body of believers, emphasizing their spiritual kinship and unity. It can be used to describe the bond between members of such a community.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΝΕΛΕΥΣΙΣ

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH-teh

Translations: love, you love, you all love

Notes: This word means 'to love' or 'you all love'. It refers to a deep, unconditional, and often sacrificial love, distinct from other forms of love like brotherly affection or romantic desire. It is frequently used in the New Testament to describe God's love for humanity and the love believers should have for God and for one another. It is a command or an indicative statement depending on context.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G5091

Part of Speech: Verb

Sounds like: tee-MAH-teh

Translations: honor, respect, value, prize, revere

Notes: This word is a verb meaning to honor, respect, or value. It is used to express the act of showing esteem or reverence towards someone or something. In this form, it is an imperative, meaning it is a command or instruction to a group of people to perform the action of honoring or respecting.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ

Etymology: The word ΤΙΜΑΩ (timaō) comes from the noun τιμή (timē), meaning 'honor' or 'value'. It is related to the concept of assigning worth or price to something.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G5293

Part of Speech: Verb, Participle

Sounds like: hoo-po-TAS-so-meh-noy

Translations: submitting, being subject, obeying, being obedient

Notes: This word is a compound verb, formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or command of another, to submit, or to be obedient. It implies a voluntary act of submission or a state of being subject to someone or something. It is often used in contexts of social or spiritual hierarchy.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYSS

Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright

Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ

G1933

Part of Speech: Adjective

Sounds like: eh-pee-eh-KAY-sin

Translations: gentle, kind, fair, reasonable, moderate, forbearing, lenient

Notes: This word describes someone or something that is gentle, kind, fair, or reasonable. It implies a disposition that is not overly strict or harsh, but rather moderate and forbearing. It can be used to describe a person's character or a quality of their actions, suggesting a willingness to yield or be accommodating.

Inflection: Plural, Dative, All genders

Synonyms: ΧΡΗΣΤΟΣ, ΠΡΑΥΣ, ΗΠΙΟΣ

Etymology: The word ἐπιεικής (epieikēs) is a compound word derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἔοικα (eoika), meaning 'to be like' or 'to be fitting'. Thus, it originally conveyed the sense of 'fitting' or 'suitable', evolving to mean 'equitable' or 'reasonable'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4646

Part of Speech: Adjective

Sounds like: sko-LEE-oys

Translations: to crooked, to perverse, to unfair, to dishonest, to froward

Notes: This word describes something that is physically crooked or bent, but it is more commonly used metaphorically to describe something morally perverse, dishonest, or unfair. It can refer to people who are difficult, obstinate, or morally corrupt. In a sentence, it would modify a noun, indicating that the noun possesses these qualities.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΔΥΣΚΟΛΟΣ, ΑΔΙΚΟΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3958

Part of Speech: Verb, Participle

Sounds like: PAS-khon

Translations: suffering, experiencing, undergoing, one who suffers, he who suffers

Notes: This word is the present active participle of the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. As a participle, it describes an ongoing action and can function adjectivally or substantively. It refers to someone who is currently suffering or undergoing an experience, often a difficult one.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΚΟΠΑΘΩΝ, ΠΟΝΩΝ, ΘΛΙΒΟΜΕΝΟΣ

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G2811

Part of Speech: Noun

Sounds like: KLEH-os

Translations: glory, fame, renown, a glory, a fame, a renown

Notes: This word refers to glory, fame, or renown, often implying a good reputation or widespread recognition. It can be used to describe the honor or praise received by someone, or the reputation that precedes them. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΕΥΦΗΜΙΑ, ΟΝΟΜΑ

Etymology: From the Proto-Indo-European root *ḱlew- meaning 'to hear'. It is related to the verb 'to hear' (κλύω), suggesting something heard or spoken about widely.

G264

Part of Speech: Participle, Verb

Sounds like: ah-mar-TAH-non-tes

Translations: sinning, erring, missing the mark, those who sin, sinners

Notes: This word is a present active participle, meaning 'sinning' or 'erring'. It describes an ongoing action of missing the mark, failing to achieve a goal, or committing a moral offense. It can be used to describe individuals who are in the act of sinning or as a substantive noun referring to 'those who sin' or 'sinners'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΔΙΚΟΥΝΤΕΣ, ΠΑΡΑΒΑΙΝΟΝΤΕΣ

G2852

Part of Speech: Verb, Participle

Sounds like: koh-lah-fee-ZOH-meh-noy

Translations: being struck, being beaten, being buffeted, being slapped

Notes: This word describes the action of being struck, beaten, or buffeted, often with the fist or hand. It implies suffering physical abuse or ill-treatment. As a participle, it functions like an adjective or adverb, describing someone who is undergoing this action.

Inflection: Present, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΤΥΠΤΟΜΕΝΟΙ, ΡΑΠΙΖΟΜΕΝΟΙ, ΔΕΡΟΜΕΝΟΙ

Etymology: From κόλαφος (kolaphos), meaning 'a blow, a cuff, a box on the ear'. The verb form means to give such a blow.

G2849

Part of Speech: Verb, Participle

Sounds like: koh-lah-ZOH-meh-noy

Translations: being punished, suffering punishment, being chastised, those being punished

Notes: This word is a present passive participle, meaning 'being punished' or 'suffering punishment'. It describes someone or something that is currently undergoing punishment or chastisement. It can be used substantively to refer to 'those who are being punished'.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΤΙΜΩΡΟΥΜΕΝΟΙ, ΕΠΙΤΙΜΩΜΕΝΟΙ

Etymology: From κόλος (kolos, 'docked, curtailed'), referring to the cutting off or restraining of someone, hence to punish or chastise.

G5278

Part of Speech: Verb

Sounds like: hoo-po-MEH-neh-teh

Translations: endure, persevere, remain, bear up, stand firm, await

Notes: This word means to endure, persevere, or remain steadfast. It implies a patient and persistent waiting or bearing up under difficulties, often with the sense of remaining in a place or state despite opposition. It can be used to describe someone who continues to believe or act in a certain way despite challenges.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ

G0015

Part of Speech: Participle

Sounds like: ah-gah-thoh-poy-OON-tes

Translations: doing good, doing what is good, benefiting, those who do good, those who are doing good

Notes: This word is a compound participle formed from 'ΑΓΑΘΟΣ' (good) and 'ΠΟΙΕΩ' (to do, to make). It describes the action of performing good deeds or acting righteously. It refers to individuals who are actively engaged in doing what is beneficial or morally upright. It can be used to describe people who are habitually doing good.

Inflection: Present Active Participle, Nominative or Accusative Plural, Masculine or Neuter

Synonyms: ΕΥΠΟΙΟΥΝΤΕΣ, ΚΑΛΟΠΟΙΟΥΝΤΕΣ

G3958

Part of Speech: Verb (Participle)

Sounds like: PAS-khon-tes

Translations: suffering, experiencing, undergoing, enduring, those who suffer, while suffering

Notes: This word is a participle derived from the verb 'πάσχω', meaning 'to suffer', 'to experience', or 'to undergo'. As a participle, it describes an action being performed by the subject of the sentence, often conveying the sense of 'those who are suffering' or 'while they are suffering'. It can refer to experiencing hardship, pain, or any kind of event, good or bad.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΘΩΝ, ΥΠΟΜΕΝΩΝ, ΚΑΚΟΠΑΘΩΝ

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5277

Part of Speech: Verb

Sounds like: hoo-po-lim-PAH-non

Translations: leaving behind, leaving, remaining, leaving a pattern

Notes: This word is a compound verb formed from 'ὑπό' (hypo, meaning 'under' or 'behind') and 'λιμπάνω' (limpanō, meaning 'to leave'). It means to leave behind, to leave remaining, or to leave an example or pattern for others to follow. In the provided context, it refers to Christ leaving an example for believers.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΑΦΙΗΜΙ

Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under' or 'behind', and the verb 'λιμπάνω' (limpanō), meaning 'to leave' or 'to abandon'.

G5261

Part of Speech: Noun

Sounds like: hoo-pog-RAM-mo

Translations: example, pattern, a pattern, an example

Notes: This word refers to a pattern, model, or example to be followed. It is used to describe something that serves as a guide or standard for conduct or imitation. In the provided context, it refers to a pattern of humility or a model for behavior.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ, ΠΑΡΑΔΕΙΓΜΑ

Etymology: From Ancient Greek ὑπό (hypó, “under”) + γράμμα (grámma, “writing, letter”). It literally means 'under-writing' or 'under-drawing', referring to a copy or pattern to be traced or followed.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2147

Part of Speech: Verb

Sounds like: hyoo-REH-thay

Translations: was found, it was found, he was found, she was found

Notes: This word is the third person singular, aorist passive indicative form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find'. It indicates an action that was completed in the past, where the subject was the recipient of the action of being found. For example, 'it was found' or 'he/she was found'.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΕΥΡΕΘΗ, ΕΥΡΕΝ

Etymology: From Proto-Indo-European *werh₁- ('to find, discover').

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G3058

Part of Speech: Verb, Participle

Sounds like: loy-dor-oo-MEH-nos

Translations: being reviled, being insulted, being slandered, being abused, being railed at

Notes: This word is a present passive participle, meaning 'being reviled' or 'being insulted'. It describes someone who is currently undergoing the action of being spoken against or treated with contempt. It is used to indicate that the subject is receiving verbal abuse or slander.

Inflection: Present, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΑΣΦΗΜΟΥΜΕΝΟΣ, ΚΑΚΟΛΟΓΟΥΜΕΝΟΣ

G3058

Part of Speech: Verb

Sounds like: eh-loy-DOR-eh

Translations: he reviled, he insulted, he abused, he slandered

Notes: This word describes the act of reviling, insulting, or slandering someone. It implies speaking abusively or reproachfully. It is typically used in a context where one person is verbally attacking another with harsh or contemptuous words.

Inflection: Third Person Singular, Imperfect, Active, Indicative

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word ΛΟΙΔΟΡΕΩ (loidoreō) is derived from the noun ΛΟΙΔΟΡΟΣ (loidoros), meaning 'a reviler' or 'abusive'. This noun itself comes from ΛΟΙΔΟΣ (loidos), meaning 'abuse' or 'reproach'.

G2013

Part of Speech: Verb

Sounds like: eh-pee-LEH-ee

Translations: threatened, was threatening, menaced, was menacing

Notes: This word is the imperfect active indicative, third person singular form of the verb ἐπιλέω (epileo). It describes an ongoing or repeated action in the past, meaning 'he/she/it was threatening' or 'he/she/it threatened'. In context, it often refers to threatening or menacing someone, particularly in a hostile or retaliatory manner.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΑΠΕΙΛΕΩ, ΦΟΒΕΩ

Etymology: The word ἐπιλέω (epileo) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the root of λέω (leo), which is related to speaking or saying. Thus, it originally conveyed the idea of 'speaking against' or 'speaking upon' someone, evolving to mean 'threatening'.

G3860

Part of Speech: Verb

Sounds like: pa-reh-DIH-doo

Translations: he was handing over, she was handing over, it was handing over, he was delivering, she was delivering, it was delivering, he was entrusting, she was entrusting, it was entrusting, he was betraying, she was betraying, it was betraying

Notes: This word is the imperfect active indicative form of the verb 'paradidomi'. It describes an ongoing or repeated action in the past. It means to hand over, deliver, entrust, or betray. The specific nuance depends on the context; it can refer to physically handing something over, delivering a message, entrusting someone with a task, or betraying someone to an enemy.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2919

Part of Speech: Participle

Sounds like: kree-NOH-n-tee

Translations: (to) the one judging, (to) the one deciding, (to) the one condemning

Notes: This word is a present active participle of the verb 'κρίνω', meaning 'to judge', 'to decide', or 'to condemn'. In this form, it refers to the person who is currently performing the action of judging or deciding. It is used here in the dative case, indicating the recipient or object of an action.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΙΚΑΖΟΝΤΙ, ΚΑΤΑΚΡΙΝΟΝΤΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: he offered up, he carried up, he brought up, he bore up, he led up, he ascended

Notes: This word is the third person singular aorist active indicative form of the verb ἀναφέρω (anapherō). It means 'to carry up,' 'to bring up,' 'to offer up,' or 'to bear up.' It is often used in the context of offering sacrifices or carrying something to a higher place. It can also mean to lead someone up or to ascend.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΒΑΙΝΩ, ΦΕΡΩ

Etymology: The word ἀναφέρω (anapherō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'upwards,' and the verb φέρω (pherō), meaning 'to carry' or 'to bear.'

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G0599

Part of Speech: Verb

Sounds like: ah-poh-geh-NO-meh-noy

Translations: having died, having become dead, having departed, having been removed

Notes: This word is a compound verb formed from the preposition ΑΠΟ (APO, meaning 'from' or 'away from') and the verb ΓΙΝΟΜΑΙ (GINOMAI, meaning 'to become' or 'to come into being'). In this context, it signifies a complete separation or cessation, often implying death or a radical departure from a previous state. It describes the action of being completely removed or separated from something, as if dying to it.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΛΕΥΤΑΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1510

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

G1994

Part of Speech: Verb

Sounds like: ep-ee-strah-TEE-teh

Translations: turn, turn back, return, be converted, repent

Notes: This word means to turn around, to return, or to be converted. It implies a change of direction, either physically or morally/spiritually. In a spiritual context, it often refers to repentance and turning to God. It is a compound word formed from 'epi' (upon, to) and 'strepho' (to turn).

Inflection: Aorist, Passive, Imperative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. It signifies a turning towards something or someone, often with the implication of a change in direction or allegiance.

G4166

Part of Speech: Noun

Sounds like: poy-MEH-nah

Translations: shepherd, a shepherd, pastor, a pastor

Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ

G5590