Home / Interlinears (Beta) / Codex Sinaiticus / Epistle of Barnabas / Chapter 8Epistle of Barnabas, Chapter 8
Interlinear version from Codex Sinaiticus (Beta)
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1380
Open in Concordance
Part of Speech: Verb
Sounds like: doh-KEE-tai
Translations: they seem, they appear, they think, they suppose, they are thought, they are reputed
Notes: This word is the third person plural present indicative active form of the verb 'δοκέω' (dokeō). It means 'they seem' or 'they appear,' often implying a subjective perception or opinion. It can also mean 'they think' or 'they suppose,' indicating a belief or judgment. In a passive sense, it can mean 'they are thought' or 'they are reputed to be.'
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΦΑΙΝΟΜΑΙ, ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ
G5179
Open in Concordance
Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1781
Open in Concordance
Part of Speech: Verb
Sounds like: en-teh-TAL-tai
Translations: it has been commanded, it has been ordered, it has been enjoined
Notes: This word is the perfect passive indicative, third person singular form of the verb 'entellō'. It means 'it has been commanded' or 'it has been ordered'. It describes an action that was completed in the past and has ongoing results or relevance in the present. It is often used in contexts where a divine or authoritative command has been given.
Inflection: Perfect, Passive, Indicative, Third Person Singular
Synonyms: ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
Open in Concordance
Part of Speech: Numeral, Abbreviation
Sounds like: EES-lah
Translations: 240, two hundred forty, Israel
Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.
Inflection: Does not inflect
Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.
G4374
Open in Concordance
Part of Speech: Verb
Sounds like: pros-FEH-rin
Translations: to bring to, to offer, to present, to bring near, to apply
Notes: This word is the present active infinitive form of the verb 'prospherō'. It generally means 'to bring something to someone or something else', often with the connotation of offering, presenting, or applying. It can be used in various contexts, such as offering sacrifices, presenting gifts, or bringing people to a leader.
Inflection: Present, Active, Infinitive
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G1151
Open in Concordance
Part of Speech: Noun
Sounds like: dah-MAH-lin
Translations: heifer, a heifer, young cow, a young cow
Notes: This word refers to a young cow or heifer, typically one that has not yet borne a calf or been yoked for work. It is often used in ancient texts, particularly in sacrificial contexts, to denote an unblemished animal suitable for religious offerings.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΟΣΧΟΣ, ΒΟΥΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to sins or wrongdoings. It is used to describe actions or states that miss the mark of God's standard or moral righteousness. It often implies a deviation from what is right or a transgression against divine law. In a sentence, it would typically be used to refer to multiple instances of sin.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G5046
Open in Concordance
Part of Speech: Adjective
Sounds like: teh-LEH-ah-ee
Translations: complete, perfect, mature, full-grown, finished, final, ultimate, adult
Notes: This word describes something that has reached its full potential, is complete, or is perfect. It can refer to physical maturity, spiritual completeness, or the culmination of a process. In the provided context, 'αμαρτιαι τελιαι' likely refers to 'complete sins' or 'full-grown sins,' implying sins that are fully developed or fully committed, rather than minor or partial transgressions.
Inflection: Feminine, Nominative or Vocative, Plural
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4969
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: SFAK-san-tas
Translations: those who slaughtered, those who slew, those who killed
Notes: This word is an aorist active participle derived from the verb 'σφάζω', meaning 'to slaughter' or 'to slay'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it refers to 'those who have slaughtered' or 'the ones who slew', indicating a completed action in the past.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
Etymology: The verb 'σφάζω' (sphazō) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to striking or cutting.
G2618
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-KAI-ayn
Translations: to burn up, to burn down, to consume by fire
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. It signifies the act of burning something completely, utterly destroying it by fire. It is often used in contexts of destruction or consumption by fire.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΠΥΡΟΩ
Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The verb καίω comes from an ancient root meaning 'to set on fire' or 'to kindle'.
G2054
Open in Concordance
Part of Speech: Noun
Sounds like: EH-rin
Translations: strife, contention, discord, a quarrel
Notes: This word refers to strife, contention, or discord. It describes a state of conflict or disagreement, often leading to quarrels or disputes. It can be used to describe a general atmosphere of conflict or a specific instance of a quarrel.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΦΙΛΟΝΕΙΚΙΑ
Etymology: The word ΕΡΙΣ (eris) is of uncertain origin, possibly pre-Greek. It is related to the concept of discord and contention.
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3816, G3809
Open in Concordance
Part of Speech: Noun
Sounds like: pai-DEE-ah
Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness
Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.
Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)
Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G4700
Open in Concordance
Part of Speech: Noun
Sounds like: spo-DON
Translations: ash, ashes, a heap of ashes
Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remains of a fire. In ancient contexts, it could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΦΡΑ
G0906
Open in Concordance
Part of Speech: Verb
Sounds like: BAH-lee
Translations: cast, throw, put, lay, place, pour, send, strike, fall
Notes: This word is an inflected form of the verb 'βάλλω' (ballō), meaning 'to cast, throw, or put'. It describes the action of propelling something, often with force, or simply placing something. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container. The specific form 'βαλι' is an aorist active imperative, second person singular, meaning it's a command directed at a single person to perform the action of throwing or casting.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0030
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-gay
Translations: vessel, a vessel, jar, a jar, container, a container, pot, a pot
Notes: This word refers to a vessel, jar, or container of any kind. It is a common noun used to describe objects that hold liquids or other contents. In the provided context, it likely refers to a container used in a ritual or for storage, such as a pot or jar.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΕΥΟΣ, ΑΓΓΕΙΟΝ
G4060
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-TEE-theh-nai
Translations: to put around, to place around, to put on, to clothe, to surround, to crown
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Therefore, it generally means 'to put around' or 'to place around' something or someone. It can be used in various contexts, such as putting clothes or armor on someone, placing a crown on a head, or surrounding a place with a wall.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΡΙΚΑΛΥΠΤΕΙΝ, ΠΕΡΙΒΑΛΛΕΙΝ, ΣΤΕΦΑΝΟΥΝ
Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put' or 'to set'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2053
Open in Concordance
Part of Speech: Noun
Sounds like: EH-ree-on
Translations: wool, a wool
Notes: This word refers to wool, the soft, curly hair of sheep and some other animals, used as a textile fiber. It is typically used to describe the material itself, often in the context of clothing, fabrics, or offerings. For example, one might speak of 'a garment of wool' or 'sheep's wool'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΕΡΙΟΝ' (erion) is of uncertain origin, but it is believed to be an ancient Greek word for wool, possibly related to words for 'hair' or 'fleece'.
G2847
Open in Concordance
Part of Speech: Adjective
Sounds like: KOK-kee-non
Translations: red, scarlet, a red thing, a scarlet thing
Notes: This word describes something as being red or scarlet in color. It is an adjective and would be used to modify a noun, indicating its color. For example, 'the red cloak' or 'a scarlet thread'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "κόκκινος" (kokkinos) is derived from "κόκκος" (kokkos), meaning 'grain' or 'berry', specifically referring to the kermes insect (Coccus ilicis) from which a red dye was extracted. Thus, it literally means 'berry-red' or 'dyed with kermes'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0837, G2240, G2755
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: XON
Translations: increasing, growing, arriving, coming, being vain-glorious, boasting
Notes: This word is a compound form, representing the present active participle of three different verbs, depending on context: ΑΥΞΑΝΩ (auxano), meaning 'to increase' or 'to grow'; ΗΚΩ (heko), meaning 'to have come' or 'to be present'; and ΚΕΝΟΔΟΞΕΩ (kenodoxeo), meaning 'to be vain-glorious' or 'to boast'. Its specific meaning is determined by the surrounding words and the overall sentence structure. It describes an ongoing action or state.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΠΛΗΘΥΝΩΝ, ΕΡΧΟΜΕΝΟΣ, ΚΑΥΧΩΜΕΝΟΣ
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: ksee-LOHN
Translations: of wood, of trees, of timber, of a tree, of a piece of wood
Notes: This word refers to wood, timber, or a tree. It can also refer to an object made of wood, such as a staff, club, or cross. In its plural form, it often denotes a collection of trees (a forest) or pieces of wood (timber).
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-deh
Translations: he saw, she saw, it saw
Notes: This word is the third person singular aorist active indicative form of the verb 'ὁράω' (horao) or 'εἴδω' (eido), which means 'to see' or 'to perceive'. It describes a completed action of seeing in the past, often implying a sudden or definite act of perception. It is used to state that a specific individual (he, she, or it) performed the action of seeing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: The root verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'εἶδον' (eidon) is a suppletive form, meaning it comes from a different root than the present tense, specifically from an older root related to 'knowing' or 'seeing'.
G3825
Open in Concordance
Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5179
Open in Concordance
Part of Speech: Noun
Sounds like: TY-poss
Translations: type, pattern, example, form, image, model, figure, impression, a type, a pattern
Notes: This word refers to a mark, impression, or stamp, often made by a blow or pressure. It can denote the form or shape of something, a model, a pattern to be imitated, or an example to be followed. In a broader sense, it can also refer to a prefiguring or foreshadowing of something to come.
Inflection: Singular, Masculine, Nominative or Accusative
Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
Etymology: From the Greek verb τύπτω (typtō), meaning 'to strike, beat, or hit'. The noun thus refers to the result of striking, such as an impression or a mark.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4716
Open in Concordance
Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5307
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-SOH-pon
Translations: hyssop, a hyssop
Notes: This word refers to hyssop, a small, bushy plant with aromatic leaves. In ancient times, it was commonly used in various purification rituals and ceremonies, particularly in religious contexts, as described in the Old Testament.
Inflection: Singular, Accusative, Masculine
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4472
Open in Concordance
Part of Speech: Verb
Sounds like: ran-TID-zane
Translations: to sprinkle, to purify by sprinkling, to cleanse by sprinkling
Notes: This verb means to sprinkle, often with water or blood, for the purpose of purification or cleansing. It can be used in contexts of ritual purification or ceremonial washing. For example, one might sprinkle water on someone or something to make it clean or holy.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
Etymology: From the Greek word ῥαντίζω (rhantizō), meaning 'to sprinkle'. It is related to ῥαίνω (rhainō), 'to sprinkle, to bedew'.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1520
Open in Concordance
Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0048
Open in Concordance
Part of Speech: Verb
Sounds like: ag-nee-ZOHN-tai
Translations: they purify themselves, they cleanse themselves, they consecrate themselves
Notes: This is a verb in the present tense, middle or passive voice, third person plural. It means to purify, cleanse, or consecrate, often with the sense of purifying oneself for religious or ceremonial purposes. It describes an action being performed by a group of people upon themselves or for themselves, or an action being done to them.
Inflection: Present, Middle or Passive Voice, Third Person Plural, Indicative or Subjunctive
Synonyms: ΚΑΘΑΡΙΖΩ, ΟΣΙΟΩ
Etymology: The word "ΑΓΝΙΖΩ" comes from the Greek adjective "ἁγνός" (hagnos), meaning "pure" or "holy." The verb form means to make pure or holy.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TEE-ohn
Translations: of sin, of sins, of a sin
Notes: This word is the genitive plural form of 'ΑΜΑΡΤΙΑ' (hamartia), meaning 'sin'. It is commonly used to indicate possession or origin, often translated as 'of sin' or 'concerning sin'. In the provided examples, it consistently refers to 'sins' in a collective or plural sense.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-EE-tai
Translations: is understood, is perceived, is thought, is considered
Notes: This word is a verb in the passive voice, meaning 'to be understood' or 'to be perceived'. It describes something that is grasped by the mind or intellect, rather than by the senses. It is used when an idea or concept is being considered or comprehended.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΓΙΝΩΣΚΕΤΑΙ, ΚΑΤΑΛΑΜΒΑΝΕΤΑΙ
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0572
Open in Concordance
Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-geh-tai
Translations: it is said, it is spoken, it is told, he is said, she is said, it is called
Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.
Inflection: Third Person, Singular, Present, Indicative, Passive
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G3448
Open in Concordance
Part of Speech: Noun
Sounds like: MOS-khos
Translations: calf, a calf, young bull, a young bull
Notes: This word refers to a young animal, specifically a calf or a young bull. It is often used in the context of sacrifices or livestock. It can also refer to the golden calf idol mentioned in the Old Testament.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Pelasgian origin.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4374
Open in Concordance
Part of Speech: Verb
Sounds like: pros-FEH-roh-tes
Translations: offering, bringing to, presenting, bringing forward
Notes: This word is a participle derived from the verb 'προσφέρω' (prospherō), meaning 'to bring to, offer, or present'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it indicates an ongoing or completed action of offering or bringing something to someone or something else. It is often used to describe actions related to sacrifices, gifts, or presentations.
Inflection: Plural, Nominative, Masculine, Present, Active, Participle
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G0268
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G4374
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pros-en-ENG-kan-tes
Translations: having brought, having offered, having presented, having carried to
Notes: This word is an aorist active participle of the verb 'προσφέρω' (prospherō), meaning 'to bring to,' 'to offer,' or 'to present.' As a participle, it functions like an adjective or adverb, describing an action completed in the past by the subject. It indicates that the action of bringing or offering has already occurred.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
Etymology: The word 'προσφέρω' (prospherō) is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'φέρω' (pherō), meaning 'to bear,' 'to carry,' or 'to bring.'
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4967
Open in Concordance
Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G1899
Open in Concordance
Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterwards, thereupon
Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ
Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G0268
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G4472
Open in Concordance
Part of Speech: Verb
Sounds like: ran-TID-zo-tes
Translations: sprinkling, cleansing, purifying
Notes: This word is the present active participle, nominative masculine plural of the verb 'ραντιζω' (rantizo). It describes an action of sprinkling, often with a ritual or ceremonial connotation, implying purification or cleansing. It would be used to describe multiple male subjects who are in the act of sprinkling.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G2097
Open in Concordance
Part of Speech: Participle
Sounds like: yoo-ang-ge-li-SAH-me-noy
Translations: having preached the good news, having proclaimed the gospel, having evangelized
Notes: This word describes an action that has been completed in the past, specifically the act of proclaiming good news or the gospel. It implies that the subjects of the verb have already performed this act. It is often used in contexts where someone has delivered a message of salvation or good tidings.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0859
Open in Concordance
Part of Speech: Noun
Sounds like: AH-feh-sin
Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty
Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ
G266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0053
Open in Concordance
Part of Speech: Noun
Sounds like: ag-nis-MON
Translations: purification, a purification, cleansing, a cleansing
Notes: This word refers to the act or process of purification or cleansing, often with a religious or ritualistic connotation. It describes the state of being made pure or clean, typically through a specific ceremony or action. It is used as a noun in sentences to denote the concept of purification.
Inflection: Accusative, Singular, Neuter
Synonyms: ΚΑΘΑΡΙΣΜΟΣ, ΚΑΘΑΡΟΤΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2098
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of good news, of gospel, of glad tidings
Notes: This word refers to the good news or glad tidings, particularly the Christian gospel. It is often used to describe the message of salvation through Jesus Christ. As a genitive form, it indicates possession or origin, meaning 'of the gospel' or 'belonging to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, jurisdiction, a right, a power
Notes: This word refers to authority, power, or the right to do something. It can denote delegated authority, the ability to act, or the sphere of one's jurisdiction. It is often used in contexts of legal or moral right, or the capacity to exercise control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, they exist, they happen
Notes: This word is the third person plural present indicative form of the verb 'to be' (εἰμί). It signifies existence, state, or occurrence, indicating that 'they' (a group of people or things) are, exist, or happen. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Third Person, Plural, Present, Indicative, Active
G1427
Open in Concordance
Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.
Inflection: Does not inflect (as a numeral abbreviation)
Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').
G3142
Open in Concordance
Part of Speech: Noun
Sounds like: mar-too-REE-on
Translations: testimony, a testimony, witness, a witness, evidence, a proof
Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.
G5443
Open in Concordance
Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G5443
Open in Concordance
Part of Speech: Noun
Sounds like: FY-lai
Translations: tribes, clans, nations, peoples
Notes: This word refers to a tribe, clan, or nation, often denoting a division of people, such as the tribes of Israel. It can also refer to a race or a people group. In a broader sense, it can mean a multitude or a large group of people.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΘΝΗ, ΓΕΝΗ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-EL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is used in various contexts throughout the New Testament to refer to the Jewish people or the spiritual Israel.
Inflection: Does not inflect
Etymology: The name 'Israel' comes from the Hebrew word Yisra'el, meaning 'God strives' or 'he strives with God'. It was given to Jacob after he wrestled with an angel.
G2784
Open in Concordance
Part of Speech: Verb
Sounds like: kay-ROOS-sin
Translations: to preach, to proclaim, to herald, to announce
Notes: This word is the present active infinitive form of the verb 'κηρύσσω' (kēryssō). It means 'to preach,' 'to proclaim,' or 'to herald.' It describes the act of making a public announcement or declaration, often with authority or a divine message. It is frequently used in the context of proclaiming the Gospel or a message from God.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ
G1223, G5101
Open in Concordance
Part of Speech: Adverb
Sounds like: dee-ah-TEE
Translations: why, wherefore, on account of what
Notes: This is a compound word formed from the preposition διά (dia), meaning 'through' or 'on account of', and the interrogative pronoun τί (ti), meaning 'what'. It is used to ask for the reason or cause of something, functioning as 'why' or 'wherefore' in English. It can introduce a direct or indirect question.
Inflection: Does not inflect
Synonyms: ΔΙΑΤΟΥΤΟ, ΔΙΟ
G5140
Open in Concordance
Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G4472
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ran-TID-zon-tes
Translations: sprinkling, those who sprinkle, a sprinkler
Notes: This word is a participle derived from the verb 'to sprinkle'. It describes an action of sprinkling or purifying with drops of liquid. It can function as an adjective, describing someone or something that is performing the action of sprinkling, or as a noun, referring to the ones who are sprinkling.
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΡΡΑΙΝΩ, ΚΑΘΑΡΙΖΩ
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham
Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.
Inflection: Does not inflect
Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.
G2464
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EE-sak
Translations: Isaac
Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.
Inflection: Does not inflect
Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob, James
Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.
Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-GAH-loy
Translations: great, large, mighty, great ones, large ones
Notes: This word describes something as being great, large, or mighty in size, importance, or intensity. It is used to qualify nouns, indicating a significant degree of the quality described. For example, it can refer to large mountains or great heights.
Inflection: Nominative, Dative, or Vocative; Masculine; Plural
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G1679
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: el-PI-zon-tes
Translations: hoping, expecting, trusting, those who hope, those who expect
Notes: This word is a present active participle derived from the verb 'ΕΛΠΙΖΩ', meaning 'to hope' or 'to expect'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or continuous. It can refer to 'those who are hoping' or 'while hoping', indicating a state of expectation or trust.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΠΡΟΣΔΟΚΩΝΤΕΣ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: zay-SON-tai
Translations: they will live, they shall live
Notes: This word is a verb meaning 'they will live' or 'they shall live'. It describes a future action of living or being alive, often in the context of experiencing life or continuing to exist.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person Plural
Synonyms: ΒΙΩΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G0260
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G4509
Open in Concordance
Part of Speech: Adjective
Sounds like: RHOO-pah-rai
Translations: dirty, filthy, squalid, vile, sordid, base
Notes: This word describes something that is physically dirty or morally corrupt. It can refer to things that are unclean, squalid, or morally base and contemptible. In a sentence, it would modify a noun, describing its unclean or depraved nature.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-RAI
Translations: evil, bad, wicked, worthless, harmful, diseased
Notes: This word describes something or someone as evil, bad, wicked, or harmful. It can refer to moral depravity, but also to things that are physically bad, diseased, or worthless. It is an adjective and will modify a noun, agreeing with it in gender, number, and case.
Inflection: Feminine, Plural, Nominative, Vocative, or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G2255
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: soh-thee-SOH-meh-tha
Translations: we will be saved, we shall be saved
Notes: This word means 'we will be saved' or 'we shall be saved'. It is the future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be done to the subject (us) in the future, resulting in their salvation or deliverance. It is used to express a future state of being saved or rescued.
Inflection: Future, Passive, Indicative, First Person, Plural
Synonyms: ΡΥΣΟΜΕΘΑ, ΔΙΑΣΩΘΗΣΟΜΕΘΑ
G0262
Open in Concordance
Part of Speech: Verb
Sounds like: AL-gohn
Translations: suffering, in pain, grieving, distressed, being in anguish
Notes: This word describes the state of experiencing pain, grief, or distress. It refers to both physical suffering and emotional anguish. It is often used to convey a deep sense of sorrow or affliction. In a sentence, it would describe someone who is actively feeling pain or sorrow.
Inflection: Present Participle, Active, Nominative, Masculine, Singular
Synonyms: ΟΔΥΝΩΜΕΝΟΣ, ΠΟΝΩΝ, ΛΥΠΟΥΜΕΝΟΣ
Etymology: The root word ΑΛΓΕΩ (algeō) means 'to suffer pain, to be ill, to grieve'. It is related to the noun ΑΛΓΟΣ (algos), meaning 'pain, grief, distress'.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4509
Open in Concordance
Part of Speech: Noun
Sounds like: RHOO-poo
Translations: of filth, of dirt, of defilement, of uncleanness, of a stain, of a spot
Notes: This word refers to filth, dirt, defilement, or moral impurity. It is often used in a literal sense for physical dirt or grime, but can also be used metaphorically to describe moral or spiritual uncleanness. In the provided context, it is used with the preposition 'ἀπό' (from), indicating a separation from or removal of impurity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΙΑΣΜΑ, ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ
G5307
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-SOH-poo
Translations: of hyssop, of a hyssop plant
Notes: This word refers to the hyssop plant, a small shrub or herb with aromatic leaves, often used in ancient rituals for purification or sprinkling. In the genitive case, as seen here, it indicates possession or origin, meaning 'of hyssop' or 'belonging to hyssop'. It is a common term in biblical texts, particularly in descriptions of ceremonial cleansing.
Inflection: Singular, Genitive, Masculine
Open in Concordance
Part of Speech: Unknown
Sounds like: EYE-ah-tai
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of another word in Koine Greek. It does not correspond to any known standard Koine Greek word form. It is possible it is a transcription error from an ancient manuscript, or a highly unusual inflection of a rare verb. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
G2390
Open in Concordance
Part of Speech: Verb
Sounds like: ee-AH-tai
Translations: heals, is healed, is cured, is restored, is made whole
Notes: This word is the third person singular present middle or passive indicative form of the verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. It describes an action where someone or something is healing or being healed. For example, 'he heals' or 'it is being healed'.
Inflection: Third Person, Singular, Present, Middle or Passive, Indicative
Synonyms: ΘΕΡΑΠΕΥΕΙ, ΣΩΖΕΙ
Etymology: The verb 'ἰάομαι' (iaomai) is of uncertain origin, but it is an ancient Greek verb meaning 'to heal' or 'to cure'. It is related to the noun 'ἰατρός' (iatros), meaning 'physician' or 'healer'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
Open in Concordance
Part of Speech: Participle
Sounds like: geh-NO-meh-nah
Translations: having become, having come into being, having happened, things that have happened, events, happenings
Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.
Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5319
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: fah-neh-RAH
Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly
Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.
Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G1565
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: (to) those, (for) those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (referring to something distant or previously mentioned). It is used to point out specific people or things that are not immediately present or are distinct from the speaker and listener. As a dative plural, it typically indicates the indirect object of a verb, meaning 'to those' or 'for those', or it can express association or instrument.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Etymology: The word ΕΚΕΙΝΟΣ (ekeinos) is derived from the demonstrative particle ΕΚΕΙ (ekei), meaning 'there'. It refers to something located 'over there' or 'that one' in contrast to something closer.
G4653
Open in Concordance
Part of Speech: Noun
Sounds like: sko-TEE-ah
Translations: darkness, a darkness
Notes: This word refers to the absence of light, a state of being dark. It can be used literally to describe physical darkness, or metaphorically to describe moral, spiritual, or intellectual darkness, often implying ignorance, evil, or misery. It is typically used in a general sense to denote the condition of being without light.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ, ΑΧΛΥΣ
G4655
Open in Concordance
Part of Speech: Adjective
Sounds like: sko-TEE-nah
Translations: dark, gloomy, obscure, dark things, dark places
Notes: This word describes something as dark, gloomy, or obscure. It is used to qualify nouns, indicating a lack of light or clarity. For example, it can refer to dark places or dark matters.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΚΟΤΕΙΝΟΣ, ΖΟΦΩΔΗΣ, ΑΜΑΥΡΟΣ
Etymology: The word ΣΚΟΤΙΝΟΣ (skotinos) is derived from the noun ΣΚΟΤΟΣ (skotos), meaning 'darkness'. It describes something pertaining to or characterized by darkness.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .