Home / Interlinears (Beta) / Codex Sinaiticus / Epistle of Barnabas / Chapter 2Epistle of Barnabas, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G2233
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Part of Speech: Verb
Sounds like: hay-meh-ROH
Translations: I tame, I civilize, I make gentle, I cultivate
Notes: This word is a verb meaning 'to tame,' 'to civilize,' or 'to make gentle.' It describes the act of bringing something wild or untamed into a state of submission, order, or gentleness. It can be used in contexts of taming animals, civilizing people, or cultivating land.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΔΑΜΑΖΩ, ΗΣΥΧΑΖΩ
Etymology: The word ἡμερόω (hēmeroō) is derived from the adjective ἥμερος (hēmeros), meaning 'tame,' 'gentle,' or 'cultivated.'
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1510
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Part of Speech: Verb
Sounds like: oo-SOHN
Translations: of being, of existing, of those who are, of those who were
Notes: This word is the genitive plural feminine participle of the verb 'to be'. It describes something belonging to or related to a group of feminine entities that are or were in a state of being or existence. It often functions adjectivally or substantively, referring to 'those who are' or 'those who were'.
Inflection: Participle, Present, Active, Genitive, Plural, Feminine
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1754
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Part of Speech: Verb (Participle)
Sounds like: en-er-GOON-tos
Translations: (of) working, (of) operating, (of) being at work, (of) effecting, (of) energizing
Notes: This word is a present active participle derived from the verb 'energeō'. It describes someone or something that is actively working, operating, or bringing about an effect. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating an ongoing action. In this form, it is in the genitive case, often indicating possession, origin, or the agent of an action.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΠΟΙΟΥΝΤΟΣ, ΔΡΩΝΤΟΣ
G2192
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Part of Speech: Participle
Sounds like: EH-khon-tos
Translations: of having, of holding, of possessing, of being, who has, that has, having
Notes: This word is the genitive singular masculine or neuter form of the verb 'ΕΧΩ' (echo), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing an action or state. In the genitive case, it often indicates possession, origin, or a relationship, and can be translated as 'of having' or 'the one who has'. It can also be used to express a continuous action, such as 'while having' or 'because of having', depending on the context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΟΝΤΟΣ
Etymology: The word ΕΧΩ (echo) comes from Proto-Indo-European. It is a fundamental verb in Greek, signifying possession, state, or capability.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, jurisdiction, a right, a power
Notes: This word refers to authority, power, or the right to do something. It can denote delegated authority, the ability to act, or the sphere of one's jurisdiction. It is often used in contexts of legal or moral right, or the capacity to exercise control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
G3784
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Part of Speech: Verb
Sounds like: oh-FEI-loh-men
Translations: we ought, we owe, we must, we should, we are indebted
Notes: This word means 'we ought' or 'we owe'. It is used to express a moral obligation, a duty, or a necessity. It can also refer to a financial debt or an obligation to pay something. In the provided examples, it consistently conveys a sense of 'we ought' or 'we must' do something.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΔΕΙ, ΧΡΗ
Etymology: The word ὀφείλω (opheilō) comes from Proto-Indo-European, meaning 'to be indebted' or 'to owe'. It is related to concepts of obligation and debt.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G4337
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Part of Speech: Participle
Sounds like: pros-EKH-oh-tes
Translations: paying attention, giving heed, attending to, applying themselves, being attentive, taking heed, beware
Notes: This word is a present active participle of the verb 'ΠΡΟΣΕΧΩ' (prosechō). It means to direct one's mind or attention to something, to give heed, to be attentive, or to apply oneself. In this participial form, it describes someone who is actively engaged in paying attention or taking heed. It can function adjectivally, describing a noun, or adverbially, indicating the manner of an action.
Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΠΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΑΣ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khei
Translations: he pays attention, she pays attention, it pays attention, he gives heed, she gives heed, it gives heed, he applies himself, she applies herself, it applies itself, he attends, she attends, it attends, he beware, she beware, it beware
Notes: This word means to pay attention, to give heed, or to apply oneself. It is often used in the sense of being cautious or taking care, especially in a moral or spiritual context. It can also mean to attend to something or to be devoted to it. It is used to describe someone who is actively focusing their mind or efforts on a particular matter.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ
Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards', which evolved into the sense of paying attention or applying oneself.
G1567
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Part of Speech: Verb
Sounds like: ek-zee-TEIN
Translations: to seek out, to search for, to inquire, to investigate, to demand, to require
Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and the verb 'ζητεω' (to seek). It means to seek something thoroughly, diligently, or with a specific purpose, often implying an earnest or intense search. It can also mean to demand or require something.
Inflection: Infinitive, Present, Active
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
Etymology: The word ΕΚΖΗΤΕΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. The combination intensifies the meaning of seeking, implying a thorough or earnest search.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOY
Translations: helpers, assistants, allies
Notes: This word refers to individuals who provide aid, support, or assistance to someone or something. It is used to describe those who come to the rescue or act as allies in a situation, often implying active participation in providing help.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΥΝΕΡΓΟΙ, ΣΥΜΜΑΧΟΙ, ΕΠΙΚΟΥΡΟΙ
Etymology: The word ΒΟΗΘΟΣ (boēthos) comes from βοή (boē), meaning 'a cry, a shout', and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4842
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Part of Speech: Participle
Sounds like: soon-ma-KHOON-tah
Translations: fighting with, helping in battle, assisting, aiding, cooperating
Notes: This word is a compound participle derived from the verb 'συνμαχέω' (symmacheo), which means 'to fight with' or 'to be an ally'. It describes someone who is actively engaged in fighting alongside another or providing assistance in a conflict. It implies cooperation and shared effort in battle or struggle.
Inflection: Present, Active, Participle, Accusative, Plural, Neuter
Synonyms: ΣΥΝΕΡΓΟΥΝΤΑ, ΒΟΗΘΟΥΝΤΑ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-tee-ah
Translations: self-control, temperance, continence, self-restraint, a self-control
Notes: This word refers to the virtue of self-control, particularly in regard to one's desires and passions. It signifies the ability to master one's impulses and maintain discipline over oneself. It is often used in a moral or ethical context, describing a person who exercises restraint over their appetites and actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ
Etymology: Derived from the Greek preposition 'en' (in) and 'kratos' (strength, power). It literally means 'in power' or 'having power over oneself', thus leading to the meaning of self-control or mastery.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3306
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Part of Speech: Verb, Participle
Sounds like: meh-NON-tohn
Translations: of remaining, of abiding, of enduring, of those remaining, of those abiding, of those enduring
Notes: This word is a participle derived from the verb 'menō', meaning 'to remain', 'to abide', or 'to endure'. As a participle, it describes an ongoing action or state, often functioning like an adjective or a noun. In this form, it refers to 'those who are remaining' or 'of those who are abiding/enduring'. It indicates a continuous state of being in a place or condition.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΥΠΟΜΕΝΩ, ΠΑΡΑΜΕΝΩ, ΕΠΙΜΕΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G0050
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Part of Speech: Adjective
Sounds like: AH-gnoce
Translations: unknown, unknowing, ignorant, an unknown
Notes: This word describes something that is not known or someone who is ignorant or unacquainted with something. It can be used to refer to an unknown deity, an unknown person, or an unknown fact. For example, it might be used in a phrase like 'to an unknown god'.
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΓΝΟΩΝ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'γνῶσις' (gnosis, meaning 'knowledge'). It literally means 'without knowledge' or 'not known'.
G4870
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Part of Speech: Verb
Sounds like: soon-yoo-FRAI-noh-tai
Translations: they rejoice with, they celebrate with, they are glad with
Notes: This word is a compound verb formed from 'συν' (together with) and 'εὐφραίνω' (to gladden, to make merry, to rejoice). It means to rejoice or be glad together with someone or something. It describes a shared experience of joy or celebration.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΣΥΓΧΑΙΡΩ, ΣΥΝΗΔΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4907
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Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G1922
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Part of Speech: Noun
Sounds like: ep-is-TEE-may
Translations: knowledge, understanding, skill, science, a science
Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding of a subject. It can denote both theoretical knowledge and practical skill or expertise. It is used to describe a deep comprehension of facts or principles, often acquired through study or experience.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
Etymology: From the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand', which is formed from ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). Thus, it literally means 'to stand upon' or 'to be firm in' knowledge.
G1108
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Part of Speech: Noun
Sounds like: GNO-sis
Translations: knowledge, a knowledge
Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.
G5319
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Part of Speech: Verb
Sounds like: peh-fah-neh-ROH-ken
Translations: has revealed, has made manifest, has shown, has appeared
Notes: This word is the perfect active indicative form of the verb 'phaneroō', meaning 'to reveal', 'to make manifest', or 'to show'. The perfect tense indicates an action completed in the past with continuing results in the present. It describes something that has been brought into the open or made visible, often implying a disclosure of something previously hidden or unknown. It can be used to describe God revealing truth or a person making something known.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΔΕΙΣΚΝΥΜΙ, ΑΠΟΚΑΛΥΠΤΩ, ΔΗΛΟΩ
Etymology: From φανερός (phaneros, “visible, manifest”), from φαίνω (phainō, “to bring to light, to show”).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G2378
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Part of Speech: Noun
Sounds like: thoo-see-OHN
Translations: of sacrifices, of a sacrifice
Notes: This word refers to offerings or sacrifices, typically made to a deity as an act of worship, atonement, or thanksgiving. It is the genitive plural form of the noun 'thysia', indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the blood of sacrifices' or 'the altar of sacrifices'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ, ΟΛΟΚΑΥΤΩΜΑ
G3646
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Part of Speech: Noun
Sounds like: ho-lo-kow-TO-ma-ton
Translations: (of) burnt offerings, (of) whole burnt offerings
Notes: This word refers to a sacrifice that is completely consumed by fire on an altar, often called a 'burnt offering' or 'whole burnt offering'. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), signifying a sacrifice entirely given over to God. It is typically used in contexts describing religious rituals and sacrifices.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΥΣΙΑΣΤΗΡΙΟΝ, ΠΡΟΣΦΟΡΑ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RON
Translations: offering, an offering, sacrifice, a sacrifice
Notes: This word refers to an offering or sacrifice, typically something brought to God or a deity as an act of worship, atonement, or thanksgiving. It is often used in a religious context to describe gifts or oblations presented in a temple or during a ritual.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ, ΚΑΡΠΩΜΑ
G5535
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Part of Speech: Verb
Sounds like: KHRAY-zay
Translations: needs, wants, desires, requires, lacks
Notes: This word means to need, want, or desire something. It can also imply a lack of something, indicating that a person or thing is in want of it. It is often used to describe a state of necessity or a strong desire for something.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΕΟΜΑΙ, ΕΠΙΘΥΜΩ, ΕΝΔΕΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rees
Translations: full, complete, filled, abundant, perfect, mature, fully equipped
Notes: This word describes something as being full, complete, or abundant. It can refer to a physical state of being filled, or a metaphorical state of being perfect or mature in quality or quantity. It is often used to describe a state of being fully equipped or lacking nothing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΜΩΝ, ΑΦΘΟΝΟΣ, ΤΕΛΕΙΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G4720
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Part of Speech: Noun
Sounds like: STEH-ar
Translations: fat, a fat, suet, a suet
Notes: This word refers to animal fat, especially the fat of sacrificial animals. It is often used in contexts related to offerings or food preparation. It can be understood as the richest or choicest part of an animal.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΙΟΤΗΣ, ΛΙΠΟΣ
Etymology: From Proto-Indo-European *steyh₂- (to thicken, to condense).
G739, G716
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Part of Speech: Proper Noun, Noun
Sounds like: AR-nohn
Translations: Arnon, of Arnon, lambs, of lambs
Notes: This word has two primary meanings depending on context and original diacritics. It can refer to the 'Arnon', a river in ancient Transjordan, often appearing in the genitive case as 'of Arnon'. Alternatively, it can be the genitive plural of 'αρνιον' (arnion) or 'αρην' (aren), meaning 'of lambs' or 'lambs' (when used as an object). The context of the passage is crucial for determining the correct meaning.
Inflection: Singular, Genitive (for Proper Noun 'Arnon'); Plural, Genitive (for 'lambs')
Etymology: The proper noun 'Arnon' is of Hebrew origin (Strong's H769), referring to the river. The noun 'lambs' is derived from 'αρνιον' (arnion) or 'αρην' (aren), both meaning 'lamb'.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5022
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Part of Speech: Noun
Sounds like: tow-RON
Translations: of bulls, of oxen
Notes: This word refers to male cattle, specifically bulls or oxen. It is used in the genitive plural case, indicating possession or origin, often translated as 'of bulls' or 'of oxen'. It can be used to describe things belonging to or associated with multiple bulls.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΟΩΝ, ΜΟΣΧΩΝ
G5131
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Part of Speech: Noun
Sounds like: tra-GOHN
Translations: of goats, of a goat
Notes: This word is the genitive plural form of the noun 'τράγος' (tragos), which means 'goat' or 'he-goat'. It is used to indicate possession or origin, similar to how 'of goats' or 'belonging to goats' would be used in English. For example, it might refer to the meat of goats, the milk of goats, or a group of goats.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΓΩΝ
Etymology: From an unknown root, possibly pre-Greek. It refers to a goat, especially a he-goat.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1014
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Part of Speech: Verb
Sounds like: BOO-loh-meh
Translations: wishing, desiring, intending, purposing, wanting, willing
Notes: This word is a form of the verb 'boulomai', meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate and considered desire or intention, often implying a choice or decision. It is used to express what someone wants to do or what they are resolved to do.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: not even, neither, nor, not, and not
Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ
Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G2064
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Part of Speech: Verb
Sounds like: ER-khes-theh
Translations: you come, you go, you enter, you arrive
Notes: This is an inflected form of the verb 'erchomai', meaning 'to come' or 'to go'. It is used to describe the action of moving towards a place or person, or arriving at a destination. In the provided examples, it refers to people entering a city or coming together for a gathering.
Inflection: Present, Middle/Passive, Indicative or Subjunctive, Second Person, Plural
Synonyms: ΕΛΘΕΤΕ, ΥΠΑΓΕΤΕ, ΠΟΡΕΥΕΣΘΕ
G3708
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Part of Speech: Verb
Sounds like: oph-THEE-nai
Translations: to be seen, to appear, to be made visible, to show oneself
Notes: This word is the aorist passive infinitive form of the verb 'to see'. It signifies the action of being seen or appearing, often implying a sudden or distinct manifestation. It is used to describe something becoming visible or being shown to someone.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΙΝΕΣΘΑΙ, ΔΕΙΚΝΥΣΘΑΙ
Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see'. It is a common verb in Koine Greek for the act of seeing or perceiving.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1567
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Part of Speech: Verb
Sounds like: ex-eh-ZAY-tay-sen
Translations: he sought out, he searched for, he diligently sought, he inquired after
Notes: This word is the third person singular, aorist active indicative form of the verb ἐκζητέω (ekzēteō). It is a compound word formed from the preposition ἐκ (ek), meaning 'out from' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The compound verb intensifies the action of seeking, implying a thorough, diligent, or earnest search. Therefore, 'he sought out' or 'he diligently sought' accurately conveys the meaning. It describes an action completed in the past by a single male or unspecified subject.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: The verb ἐκζητέω (ekzēteō) is formed from the preposition ἐκ (ek), meaning 'out from' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The prefix ἐκ intensifies the action of seeking, implying a thorough or diligent search.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5495
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Part of Speech: Noun
Sounds like: khee-RON
Translations: hands, of hands
Notes: This word is the genitive plural form of the noun 'χείρ' (cheir), meaning 'hand'. It refers to multiple hands and is used to indicate possession or origin, such as 'by means of hands' or 'belonging to hands'.
Inflection: Plural, Genitive, Feminine
G3961
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Part of Speech: Verb
Sounds like: pa-TEEN
Translations: to tread, to trample, to walk, to step
Notes: This word refers to the act of treading or walking, often implying a forceful or deliberate step, such as trampling. It can be used in both a literal sense of walking on a surface and a figurative sense of overcoming or dominating something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΑΙΝΩ, ΠΕΡΙΠΑΤΕΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0833
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Part of Speech: Noun
Sounds like: ow-LEN
Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold
Notes: This word refers to an open area, typically enclosed by walls or buildings. It can denote a courtyard, a palace, or even a sheepfold, depending on the context. It is often used to describe the outer area of a house or a royal residence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΥΛΗ
Etymology: The word 'ΑΥΛΗ' (aule) comes from an ancient root meaning 'to blow' or 'to breathe', which evolved to refer to a hollow space or a pipe, and then to an enclosed space or courtyard.
G4369
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Part of Speech: Verb
Sounds like: pros-the-SEH-sthai
Translations: to add, to put to, to give besides, to give in addition
Notes: This word is a future middle or passive infinitive form of the verb προστίθημι (prostithēmi). It is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Therefore, it literally means 'to put to' or 'to place towards', which translates to 'to add' or 'to give in addition'. It is used to express the action of increasing something or placing something alongside another.
Inflection: Future, Middle or Passive, Infinitive
Synonyms: ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΠΛΗΡΟΩ
Etymology: The verb προστίθημι (prostithēmi) is a compound of the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5342
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Part of Speech: Verb
Sounds like: feh-REH-tai
Translations: be borne, be carried, be brought, bear, carry, bring, yield, produce
Notes: This word is a form of the verb 'pherō', meaning 'to bear', 'carry', or 'bring'. In this specific form, it is in the passive voice, indicating that the subject is being acted upon (e.g., 'is borne' or 'is carried'). It can also be used to mean 'to yield' or 'produce' fruit or results, often in a metaphorical sense, as seen in the provided examples where it refers to disciples 'bearing fruit'.
Inflection: Present, Subjunctive, Middle/Passive Voice, Third Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G4571
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Part of Speech: Noun
Sounds like: seh-mi-DAH-lin
Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina
Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-ee-on
Translations: vain, empty, useless, worthless, futile, a vain thing, an empty thing
Notes: This word describes something that is without substance, purpose, or value. It refers to things that are futile, ineffective, or morally empty. It can be used to describe actions, words, or even people that lack true significance or lasting benefit.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΜΑΤΑΙΟΣ (mataios) is derived from the Greek root μάτη (matē), meaning 'folly, error, failure'. It describes something characterized by or leading to such a state.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3561
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Part of Speech: Noun
Sounds like: neh-oh-may-NEE-as
Translations: of new moon, of a new moon, of new moons, of a new month, of new months
Notes: This word refers to the new moon or the first day of the month, which was a significant time for religious observances and festivals in ancient cultures, particularly among the Israelites. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'μήν' (men), meaning 'month' or 'moon'. It is often used in contexts discussing religious feasts or calendar observances.
Inflection: Singular or Plural, Genitive, Feminine
G4521
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Part of Speech: Noun
Sounds like: sah-BBAH-tah
Translations: Sabbaths, a Sabbath, the Sabbath, week
Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0430
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Part of Speech: Verb
Sounds like: an-EKH-oh-my
Translations: endure, bear with, put up with, tolerate, suffer, hold up, restrain oneself
Notes: This verb means to hold oneself up against something, hence to endure, bear with, or tolerate. It is often used in the middle voice, implying an action done to or for oneself, such as restraining oneself or putting up with something patiently. It is a compound word formed from the preposition ΑΝΑ (up) and the verb ΕΧΩ (to have, to hold).
Inflection: Present, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
Etymology: The word ΑΝΕΧΟΜΑΙ is a compound of the preposition ΑΝΑ (meaning 'up' or 'again') and the verb ΕΧΩ (meaning 'to have' or 'to hold'). Its meaning evolved from 'to hold up' to 'to hold oneself up against' and then to 'to endure' or 'to tolerate'.
G2673
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Part of Speech: Verb
Sounds like: kah-ter-GAY-sen
Translations: he made ineffective, he abolished, he brought to naught, he did away with, he rendered useless, he put an end to, he nullified
Notes: This word describes the act of rendering something ineffective, useless, or bringing it to an end. It implies a complete cessation of function or existence for the object of the verb. It is often used in contexts where something is abolished, annulled, or made void.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ
Etymology: The word ΚΑΤΑΡΓΕΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΑΡΓΕΩ (argeō), meaning 'to be idle' or 'to be inactive'. Thus, it literally means 'to render down idle' or 'to make inactive'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-nos
Translations: new, fresh, a new, an new
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G2257
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Part of Speech: Pronoun
Sounds like: HAY-mone
Translations: of us, our
Notes: The word "ΗΚΜΩΝ" appears to be a misspelling or scribal error for "ΗΜΩΝ" (hēmōn), which is a first-person plural possessive pronoun. It means "of us" or "our" and is used to indicate possession by a group including the speaker.
Inflection: First Person, Plural, Genitive, All genders
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: of Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), which is the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to 'Christ' in the possessive or objective genitive case, often translated as 'of Christ' or 'Christ's'. It is used to indicate possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
G0400
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Part of Speech: Preposition
Sounds like: AN-eh-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ
Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.
G2218
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Part of Speech: Noun
Sounds like: zy-GOO
Translations: (of) a yoke, (of) a balance, (of) a pair of scales, (of) a burden
Notes: This word refers to a yoke, an instrument used to connect two animals (like oxen) for plowing or pulling, symbolizing servitude or a heavy burden. It can also refer to the beam of a balance or a pair of scales, used for weighing. In a metaphorical sense, it can represent a burden, oppression, or a system of law or teaching that imposes a heavy load.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΑΡΟΣ, ΔΕΣΜΟΣ, ΣΤΑΘΜΟΣ
Etymology: From the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.
G0318
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Part of Speech: Noun
Sounds like: ah-nang-KAYS
Translations: of necessity, of compulsion, of distress, of trouble, of constraint, of tribulation
Notes: This word is the genitive singular form of the noun 'ΑΝΑΓΚΗ' (anagkē). It refers to a state of necessity, compulsion, or constraint, often implying an unavoidable obligation or a difficult situation. It can also denote distress, trouble, or tribulation. In usage, it would typically follow a preposition or another noun to indicate possession or relationship, such as 'because of necessity' or 'the time of distress'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΙΑΣ, ΑΝΑΓΚΑΙΟΥ
Etymology: The word 'ΑΝΑΓΚΗ' (anagkē) is derived from the Greek prefix 'ανα-' (ana-), meaning 'up' or 'back', and a root related to 'αγκη' (ankē), meaning 'bend' or 'constraint'. It conveys the idea of being bent back or constrained by circumstances, leading to the meaning of necessity or compulsion.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0445
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Part of Speech: Adjective
Sounds like: an-thro-po-POY-ee-ton
Translations: made by man, man-made, human-made
Notes: This is a compound adjective meaning 'made by man' or 'man-made'. It describes something that is the product of human effort or creation, rather than divine or natural origin. It is often used in contrast to things made by God or existing naturally.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΕΙΡΟΠΟΙΗΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, let him have, let her have, let it have
Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.
Inflection: Singular, 3rd Person, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAN
Translations: offering, an offering, gift, a gift, sacrifice, a sacrifice
Notes: This word refers to something brought or presented, typically an offering or a gift, often in a religious context. It can denote a sacrifice made to God or a contribution given to others. It is commonly used when speaking of religious rituals or acts of worship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1781
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Part of Speech: Verb
Sounds like: eh-ne-TEE-lah-meen
Translations: I commanded, I ordered, I charged
Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.
Inflection: First Person, Singular, Indicative, Aorist, Middle Voice
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G1607
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Part of Speech: Participle
Sounds like: ek-por-yoo-OH-me-noys
Translations: to those going out, to those coming out, to those proceeding, to those issuing forth
Notes: This word is a present participle, meaning 'going out', 'coming out', 'proceeding', or 'issuing forth'. As a participle, it functions like an adjective or adverb, describing an action performed by the noun it modifies. In this dative plural form, it indicates the recipients or beneficiaries of an action, or the means by which something occurs, referring to 'those who are going out' or 'to those who are proceeding'.
Inflection: Present, Middle/Passive Voice, Dative, Plural, Masculine or Neuter
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0125
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Part of Speech: Proper Noun
Sounds like: ai-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific nation and its territory, often in contexts describing geographical locations, origins, or historical events related to the land of Egypt.
Inflection: Singular, Genitive, Feminine
Etymology: The word Αἴγυπτος (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the city of Memphis, or from a Greek folk etymology related to the Nile River.
G4374
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Part of Speech: Verb
Sounds like: pros-en-ENG-kai
Translations: to bring to, to offer, to present
Notes: This word means to bring something towards someone or something, or to offer or present something. It is often used in the context of bringing offerings or sacrifices to God, or presenting someone to another person. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and φέρω (pherō), meaning 'to bring' or 'to carry.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1781
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Part of Speech: Verb
Sounds like: en-TEH-lah-meen
Translations: I commanded, I instructed, I ordered
Notes: This word is a verb meaning 'I commanded' or 'I instructed'. It is the first person singular, aorist indicative active form of the verb ἐντέλλω (entellō). The ending ‾Η‾ is a scribal abbreviation for -ΗΝ, indicating the first person singular ending. The word describes an action that was completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ
Etymology: From Ancient Greek ἐν (en, 'in') + τέλλω (tellō, 'to accomplish, to perform'). The verb originally meant 'to enjoin, to lay upon, to charge'.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-an
Translations: evil, malice, wickedness, depravity, mischief, an evil, a malice
Notes: This word refers to inherent badness, moral depravity, or a malicious disposition. It can describe a state of wickedness or an act of mischief or harm. It is often used in a moral sense to denote vice or ill-will.
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
Etymology: From the adjective κακός (kakos), meaning 'bad' or 'evil'.
G3415
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Part of Speech: Verb
Sounds like: mnee-see-ka-KEE-toh
Translations: let him bear a grudge, he should bear a grudge, let him remember evil, he should remember evil
Notes: This word is a verb meaning to bear a grudge, to remember evil, or to harbor resentment. It describes the act of holding onto past wrongs or injuries, refusing to forgive or forget them. It is used to express the idea of someone continuing to feel ill will towards another person.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΜΝΗΣΙΚΑΚΟΣ
Etymology: The word μνησικακέω (mnēsikakeō) is a compound word derived from μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'to remember evil'.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G5579, G5578
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Part of Speech: Adjective, Noun
Sounds like: PSEV-dee
Translations: false, untrue, lying, lies, falsehoods, a lie, an untruth
Notes: This word refers to something that is false, untrue, or a lie. As an adjective, it describes things that are not true or are deceptive. As a noun, it refers to falsehoods or lies themselves. It is often used in a plural sense to denote multiple untruths or deceptions.
Inflection: Neuter Plural, Nominative or Accusative or Vocative
Synonyms: ΑΛΗΘΗ, ΑΠΑΤΗ, ΠΛΑΝΗ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH-tai
Translations: love, you love, you all love, you are loving
Notes: This word is a form of the verb 'agapaō', meaning 'to love'. It is used to express the act of loving, often in a moral or spiritual sense, distinct from passionate or familial love. In the provided context, it functions as an imperative, commanding the audience to love.
Inflection: Present, Active, Indicative, Second Person Plural OR Present, Passive, Indicative, Third Person Singular OR Present, Middle, Indicative, Third Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
G0143
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Part of Speech: Verb
Sounds like: ais-tha-NES-thai
Translations: to perceive, to understand, to feel, to sense, to become aware of
Notes: This word is a deponent verb, meaning it appears in the middle or passive voice but carries an active meaning. It describes the act of perceiving something through the senses or the mind, such as feeling an emotion, understanding a concept, or becoming aware of a situation. It implies a direct experience or apprehension of something.
Inflection: Infinitive, Present, Middle/Passive
Synonyms: ΓΙΝΩΣΚΩ, ΟΡΑΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word comes from an ancient root related to perception and sensation. It is connected to the noun αἴσθησις (aisthēsis), meaning 'perception' or 'sense'.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G0801
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Part of Speech: Adjective
Sounds like: ah-sy-NEH-toy
Translations: without understanding, foolish, senseless, unintelligent, a fool, a senseless person
Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual obtuseness, rather than just a lack of intellectual capacity. It can be used to describe individuals who are foolish or senseless in their actions or beliefs, often due to a failure to grasp divine truth or wisdom.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'συνετός' (synetos), which means 'intelligent' or 'understanding'. 'Συνετός' itself comes from 'συνίημι' (syniemi), meaning 'to understand' or 'to comprehend'.
G1106
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Part of Speech: Noun
Sounds like: gno-MAYNE
Translations: opinion, a opinion, judgment, a judgment, purpose, a purpose, counsel, a counsel, decision, a decision, mind, a mind, will, a will
Notes: This word refers to a thought, judgment, or decision. It can denote a personal opinion, a considered judgment, a deliberate purpose, or a formal decision or counsel. It is used to express what someone thinks or intends.
Inflection: Accusative, Singular, Feminine
Synonyms: ΒΟΥΛΗ, ΚΡΙΣΙΣ, ΔΟΚΙΜΗ
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SOO-nes
Translations: of goodness, of kindness, of uprightness
Notes: This word refers to the quality of being good, kind, or upright. It describes moral excellence and benevolence, often implying an active demonstration of these virtues. It is used to speak about the inherent goodness or kindness of a person or a divine being.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΛΟΣΥΝΗ, ΧΡΗΣΤΟΤΗΣ
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G4105
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Part of Speech: Participle
Sounds like: plah-NOH-meh-noos
Translations: those who are led astray, those who wander, the deceived, those who are deceived, those who err
Notes: This word is a participle derived from the verb 'πλανάω' (planaō), meaning 'to lead astray,' 'to deceive,' or 'to cause to wander.' As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of being led astray or wandering. In this form, it refers to 'those who are being led astray' or 'those who are wandering/erring.' It often implies a state of being deceived or in error, either morally or intellectually.
Inflection: Present, Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΗΤΗΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: (to) those, (for) those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (referring to something distant or previously mentioned). It is used to point out specific people or things that are not immediately present or are distinct from the speaker and listener. As a dative plural, it typically indicates the indirect object of a verb, meaning 'to those' or 'for those', or it can express association or instrument.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Etymology: The word ΕΚΕΙΝΟΣ (ekeinos) is derived from the demonstrative particle ΕΚΕΙ (ekei), meaning 'there'. It refers to something located 'over there' or 'that one' in contrast to something closer.
G2212
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Part of Speech: Verb
Sounds like: ZAY-teen
Translations: to seek, to search, to inquire, to investigate, to demand, to desire, to try, to strive
Notes: This word is a variant spelling of the Koine Greek verb ΖΗΤΕΙΝ (zētein), which means 'to seek' or 'to search'. It is used to express the act of looking for something, inquiring about a matter, or striving to achieve a goal. It can also imply demanding or desiring something. The form ΖΗΤΙΝ is an infinitive, indicating the action itself without specifying a subject or tense.
Inflection: Present, Active, Infinitive
Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: The verb ΖΗΤΕΩ (zēteō) comes from an uncertain root, possibly related to a Proto-Indo-European root meaning 'to seek' or 'to pursue'. It is a common verb in ancient Greek, appearing frequently in classical and Koine texts.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G4317
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Part of Speech: Verb
Sounds like: pros-ah-GOH-meh
Translations: we may bring, we may lead, we may approach, we may present, we may offer
Notes: This word is a verb indicating the action of bringing, leading, or approaching. It can also mean to present someone or something, or to offer a sacrifice. It implies movement towards a person, place, or state, often with the purpose of introduction, presentation, or access. The form suggests a deliberative or hortatory sense, indicating 'let us bring' or 'that we may bring'.
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ
Etymology: The word ΠΡΟΣΑΓΩ (prosago) is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its etymology reflects the meaning of 'leading towards' or 'bringing to'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G4937
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Part of Speech: Verb
Sounds like: soo-teh-tree-MMEH-nee
Translations: broken, crushed, bruised, shattered, afflicted, contrite
Notes: This word describes something that has been completely broken, crushed, or shattered, often implying a state of being severely damaged or destroyed. It can also be used metaphorically to describe someone who is deeply afflicted, bruised in spirit, or contrite.
Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΘΛΑΩ, ΚΛΑΩ, ΡΗΓΝΥΜΙ
G3744
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Part of Speech: Noun
Sounds like: os-MEE
Translations: odor, a smell, a fragrance, a savor, a stench
Notes: This word refers to a smell or odor, which can be either pleasant (fragrance, savor) or unpleasant (stench). It is often used metaphorically in the New Testament to describe something that is pleasing or displeasing to God, like a sacrifice or a person's conduct.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΩΔΙΑ, ΟΔΜΗ
Etymology: The word 'ΟΣΜΗ' (osmē) comes from the Proto-Indo-European root *h₃ed- ('to smell'). It is related to the verb 'ὄζω' (ozō), meaning 'to smell' or 'to emit an odor'.
G2175
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Part of Speech: Noun
Sounds like: yoo-oh-DEE-as
Translations: of a sweet smell, of a fragrance, of a sweet savor, of a pleasing aroma
Notes: This word refers to a sweet smell, a pleasant aroma, or a fragrance. It is often used metaphorically in the New Testament to describe something that is pleasing or acceptable to God, like a sacrifice or an act of service. It conveys the idea of something delightful and agreeable.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΣΜΗ
Etymology: The word ΕΥΩΔΙΑ (euodia) is a compound word derived from the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and ΟΖΩ (ozō), meaning 'to smell'. Thus, it literally means 'a good smell' or 'a pleasant odor'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zoo-sah
Translations: glorifying, praising, honoring, exalting
Notes: This word is a present active participle, meaning 'glorifying' or 'praising'. It describes an ongoing action of giving glory or honor to someone or something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed.
Inflection: Present, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4111
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Part of Speech: Verb (Participle)
Sounds like: pep-LA-ko-tah
Translations: the one who has formed, the one who has molded, the one who has fashioned, the one who has created
Notes: This word is a perfect active participle, meaning 'the one who has formed' or 'the one who has molded'. It describes someone who has completed the action of shaping or creating something. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine, Perfect Active Participle
Synonyms: ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ, ΠΟΙΕΩ
Etymology: The verb ΠΛΑΣΣΩ (plassō) comes from an ancient root meaning 'to mold' or 'to form'. It is related to words describing shaping soft materials like clay.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G0195
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Part of Speech: Verb
Sounds like: ah-kree-BEV-es-thai
Translations: to be exact, to be accurate, to be careful, to be diligent, to make careful inquiry
Notes: This word is a verb meaning to be exact, accurate, or careful. It implies a precise and diligent approach to something, often involving careful inquiry or investigation. It can be used to describe the manner in which one performs an action or seeks information, emphasizing thoroughness and precision.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΞΕΤΑΖΩ, ΕΞΑΚΡΙΒΟΩ
Etymology: The word derives from the adjective ΑΚΡΙΒΗΣ (akribes), meaning 'exact, precise, accurate'. It is formed with the suffix -εύω, which indicates a state or action related to the root adjective.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-ros
Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'
G3921
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Part of Speech: Verb
Sounds like: pah-rees-DOO-sin
Translations: creeping in, slipping in, stealing in, entering secretly
Notes: This word describes the action of entering or moving into a place in a subtle, stealthy, or unobserved manner. It implies a surreptitious or clandestine entry, often with a negative connotation, suggesting an unwelcome or deceptive intrusion. It is the present active participle, dative plural, or accusative singular of the verb.
Inflection: Present, Active, Participle, Dative, Plural OR Present, Active, Participle, Accusative, Singular
Synonyms: ΕΙΣΔΥΩ, ΥΠΟΔΥΩ
G4106
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Part of Speech: Noun
Sounds like: PLA-nays
Translations: of error, of deceit, of wandering, of delusion, of straying
Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
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Part of Speech: Noun
Sounds like: ek-sfen-do-NEE-see
Translations: a hurling, a casting out, a throwing with a sling
Notes: This word is a noun that describes the act of hurling, casting out, or throwing something, particularly with a sling. It refers to the action itself rather than the object being thrown or the person throwing it. It implies a forceful expulsion or projection.
Inflection: Singular, Nominative, Feminine
Synonyms: ΡΙΨΙΣ, ΒΟΛΗ
Etymology: This word is derived from the verb ἐκσφενδονάω (eksphendonaō), meaning 'to hurl out with a sling', which itself is formed from ἐκ (ek, 'out of') and σφενδονάω (sphendonaō, 'to sling, to hurl'), ultimately from σφενδόνη (sphendonē, 'sling').
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
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