2001 Translation

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2919

Part of Speech: Participle

Sounds like: kree-NOH-meh-nos

Translations: being judged, being decided, being contended with, being separated, being distinguished

Notes: This word is a present middle/passive participle derived from the verb 'κρίνω' (krino). It describes an action that is currently happening to the subject, indicating that the subject is undergoing judgment, decision, or separation by an external force or by themselves. It can function adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΔΙΚΑΖΟΜΕΝΟΣ, ΑΠΟΦΑΙΝΟΜΕΝΟΣ

Etymology: The verb κρίνω (krino) comes from an ancient root meaning 'to separate' or 'to distinguish'. Over time, its meaning evolved to include 'to judge' or 'to decide', implying a process of distinguishing between right and wrong, or making a determination.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1344

Part of Speech: Verb (Participle)

Sounds like: dee-kah-yoo-MEH-noss

Translations: being justified, being declared righteous, being made righteous

Notes: This word is a present passive participle of the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of being justified or declared righteous. In the passive voice, the subject is receiving the action, so it refers to one who is being made or declared righteous by another.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

G1448

Part of Speech: Verb

Sounds like: eng-GIZ-ah-toh

Translations: let him draw near, let him approach, let him come near

Notes: This word is the third person singular aorist active imperative form of the verb 'engizo'. It commands someone to draw near or approach. It is used to give a direct order or instruction for a single person to come closer.

Inflection: Aorist, Active, Imperative, Third Person, Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ

Etymology: The word 'engizo' (ΕΓΓΙΖΩ) is derived from the Greek adverb 'engys' (ΕΓΓΥΣ), meaning 'near' or 'at hand'. It signifies the action of coming into proximity.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3822

Part of Speech: Verb

Sounds like: pah-lah-ee-oh-THEH-ses-thahee

Translations: to become old, to grow old, to be made old, to be worn out, to be antiquated

Notes: This word describes the process of something becoming old, worn out, or antiquated. It implies a state of decay or obsolescence over time. It is used to indicate that something will be made old or will grow old in the future.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΡΧΑΙΟΩ, ΓΗΡΑΣΚΩ

Etymology: From the adjective ΠΑΛΑΙΟΣ (PALAIOS), meaning 'old' or 'ancient'. The verb form indicates the process of becoming old.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one

Notes: This adjective describes something or someone as possessing great strength, power, or might. It can refer to physical strength, moral fortitude, or even the intensity of a force or event. It is often used to describe God or powerful individuals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΥΜΕΝΟΣ

Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. It refers to inherent or physical strength.

Part of Speech: Verb

Sounds like: eh-TETH-ee

Translations: it was placed, it was put, it was laid, he was placed, he was put, he was laid, she was placed, she was put, she was laid

Notes: This word is the aorist passive indicative form of the verb 'τίθημι' (tithemi), which means 'to place', 'to put', or 'to lay'. In this form, it indicates an action that was completed in the past, and the subject of the verb is the recipient of the action (i.e., it was placed, rather than it placed something). It can refer to a singular subject, whether masculine, feminine, or neuter.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΚΕΙΜΑΙ, ΙΣΤΗΜΙ, ΒΑΛΛΩ

Etymology: From Proto-Indo-European, meaning 'to put, place'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEEHN

Translations: destruction, a destruction, ruin, a ruin, breaking, a breaking, affliction, an affliction

Notes: This word refers to a breaking, crushing, or shattering, often implying destruction or ruin. It can also denote a state of affliction or distress, as if one is 'broken' by circumstances. It is used to describe physical destruction, like a ship being broken apart, or metaphorical destruction, such as the ruin of a house or the breaking of one's spirit through suffering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΚΑΤΑΣΤΡΟΦΗ

G1688

Part of Speech: Verb

Sounds like: em-BAL-loh

Translations: to cast in, to throw in, to put in, to put on, to fall upon, to attack, to embark

Notes: This word is a compound verb formed from the preposition 'εν' (in, on) and the verb 'βαλλω' (to throw, to cast). It generally means to throw or cast something into or onto something else. Depending on the context, it can also mean to put something in, to put on, to fall upon someone (as in an attack), or to embark (as in a ship).

Inflection: First Person Singular, Aorist Subjunctive, Active Voice

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΠΙΒΑΛΛΩ, ΡΙΠΤΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4185

Part of Speech: Adjective

Sounds like: po-ly-te-LEEN

Translations: costly, expensive, precious, very expensive, very precious

Notes: This word describes something that is of great value, high price, or significant cost. It is used to refer to objects, materials, or possessions that are considered luxurious or highly esteemed due to their expense or rarity. It implies something that is not cheap or common.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΙΟΣ, ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ

Etymology: The word is a compound of two Greek words: ΠΟΛΥΣ (polys), meaning 'much' or 'many', and ΤΕΛΟΣ (telos), meaning 'end', 'completion', or 'cost'. Thus, it literally means 'of much cost' or 'bringing much expense'.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-ton

Translations: chosen, elect, choice, excellent, a chosen one, an elect one

Notes: This word describes something or someone that has been selected or chosen, often implying a special status or quality. It can refer to individuals or groups who are divinely chosen for a particular purpose, or simply to something that is of superior quality or highly esteemed. It is often used in a theological context to refer to God's chosen people or individuals.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ

Etymology: Derived from the verb EKLEGO (G1586), meaning 'to pick out, choose'. It combines the preposition EK (G1537), meaning 'out of', and the verb LEGO (G3004), meaning 'to say, speak', but in this context, it relates to 'to gather, pick'.

G1784

Part of Speech: Adjective

Sounds like: EN-tee-mon

Translations: honorable, precious, esteemed, valued, a precious thing

Notes: This word describes something or someone as highly valued, esteemed, or precious. It is often used to refer to things that are held in high regard or are of great worth, such as a precious stone or a person of high standing. It can also describe something that is honorable or worthy of respect.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΙΜΙΟΝ, ΕΝΔΟΞΟΝ, ΠΟΛΥΤΙΜΟΝ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and ΤΙΜΗ (timē), meaning 'honor' or 'value'. Thus, it literally means 'in honor' or 'of value', leading to its meaning of 'honorable' or 'precious'.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G4100

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Part of Speech: Verb

Sounds like: te-THEH-ee-ken

Translations: he has placed, he has put, he has laid, he has set, he has appointed

Notes: This is the third person singular, perfect active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' The perfect tense indicates an action completed in the past with continuing results into the present. It describes someone who has performed the action of placing or setting something, and that state of having placed or set remains.

Inflection: Singular, 3rd Person, Perfect, Active, Indicative

Synonyms: ΕΘΗΚΕΝ, ΕΘΕΤΟ, ΕΠΕΘΗΚΕΝ

Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place, set'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Verb

Sounds like: eh-THEE-ken

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed

Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G4731

Part of Speech: Adjective

Sounds like: steh-reh-AH

Translations: solid, firm, hard, strong, a solid (thing), a firm (thing)

Notes: This word describes something that is firm, solid, or hard. It can refer to physical objects like rocks, ground, or foundations, indicating their unyielding nature. It can also be used metaphorically to describe something that is steadfast, unshakeable, or reliable.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ

Etymology: The word ΣΤΕΡΕΟΣ comes from the Proto-Indo-European root meaning 'to be stiff, firm'. It is related to words signifying rigidity and stability.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0579

Part of Speech: Verb

Sounds like: ah-peh-doh-kee-MAH-san

Translations: they rejected, they disapproved, they cast away

Notes: This word describes the action of rejecting, disapproving, or casting something or someone away after testing or examination. It implies a decision made after evaluation, where the subject is deemed unfit or unworthy. It is often used in the context of people rejecting a person or an idea.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ

Etymology: The word ΑΠΟΔΟΚΙΜΑΖΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test', 'to prove', or 'to approve'. Thus, it literally means 'to test away' or 'to test and reject'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MOON-tes

Translations: building, constructing, edifying, establishing

Notes: This word is the present active participle of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. In a broader sense, it can also mean 'to edify' or 'to build up' spiritually, referring to the strengthening or improvement of character or faith. It describes an ongoing action of building or edifying.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΤΙΖΟΝΤΕΣ, ΑΝΟΙΚΟΔΟΜΟΥΝΤΕΣ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0573

Part of Speech: Adjective

Sounds like: ah-PLOO-steh-ron

Translations: simpler, more simple, more sincere, more single-minded, a simpler thing, a more simple thing

Notes: This word is the comparative form of the adjective 'ΑΠΛΟΥΣ' (haplous), meaning 'simple' or 'single-minded'. As a comparative adjective, 'ΑΠΛΟΥΣΤΕΡΟΝ' means 'simpler' or 'more simple'. It can refer to something that is less complex, more straightforward, or more sincere than something else. It is often used to describe a state of being uncomplicated or pure in intention.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial (more simply)

Synonyms: ΕΥΚΟΛΟΤΕΡΟΝ, ΚΑΘΑΡΟΤΕΡΟΝ

Etymology: The word 'ΑΠΛΟΥΣ' (haplous) is a compound word formed from 'Α' (a-), a privative prefix meaning 'not' or 'without', and 'ΠΛΟΥΣ' (plous), meaning 'fold' or 'sail'. Thus, it literally means 'without fold' or 'unfolded', conveying the idea of simplicity, straightforwardness, or sincerity.

G1125

Part of Speech: Verb

Sounds like: GRA-foh

Translations: I write, I draw, I record, I inscribe

Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ

Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G4067

Part of Speech: Noun

Sounds like: peh-RIP-see-mah

Translations: offscouring, refuse, scum, a refuse, an offscouring

Notes: This word refers to something that is scraped off or rubbed away, often implying worthless or discarded material. It can be used metaphorically to describe people who are considered worthless, despised, or the lowest of society, like 'scum' or 'refuse'. It is a compound word formed from 'περί' (around) and 'ψῆμα' (a rubbing, a scrap).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΥΒΑΛΟΝ, ΑΠΟΒΛΗΜΑ

Etymology: From 'περί' (around) and 'ψῆμα' (a rubbing, a scrap), which comes from 'ψάω' (to rub, to wipe). It literally means 'that which is rubbed off all around'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4023

Part of Speech: Verb

Sounds like: peh-ree-ES-kheh

Translations: he surrounded, she surrounded, it surrounded, he enclosed, she enclosed, it enclosed, he contained, she contained, it contained, he held around, she held around, it held around

Notes: This word is a compound verb formed from the preposition περί (peri, meaning 'around' or 'about') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to surround, enclose, contain, or hold around something or someone. It describes an action where something is encompassed or held within boundaries.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΟΩ, ΣΥΝΕΧΩ

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tos

Translations: of (one) about to, of (one) going to, of the future, of (one) intending

Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ

G5319

Part of Speech: Verb

Sounds like: fah-neh-ROO-sthai

Translations: to be revealed, to be made manifest, to appear, to be shown

Notes: This word is the present passive infinitive form of the verb 'phaneroō'. It means 'to be revealed', 'to be made manifest', or 'to appear'. It describes something becoming visible or known, often implying a disclosure or a showing forth, especially of something previously hidden or obscure. It is used when the subject of the verb is the one being revealed or appearing.

Inflection: Present, Passive, Infinitive

Synonyms: ΔΕΙΧΝΥΣΘΑΙ, ΕΜΦΑΝΙΖΕΣΘΑΙ

Etymology: The word 'phaneroō' comes from the Greek adjective 'phaneros' (φανερός), meaning 'visible' or 'manifest'. This adjective itself is derived from 'phainō' (φαίνω), meaning 'to bring to light' or 'to show'.

G4458

Part of Speech: Verb

Sounds like: pro-eh-fah-neh-ROH-thee

Translations: was made manifest beforehand, was revealed beforehand, was shown beforehand

Notes: This word is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'φανερόω' (phaneroō), meaning 'to make manifest' or 'to reveal'. Therefore, 'προεφανερώθη' means 'it was made manifest beforehand' or 'it was revealed in advance'. It describes something that was shown or made clear at an earlier time than expected or before a main event.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΡΟΔΗΛΟΩ, ΠΡΟΓΙΝΩΣΚΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3804

Part of Speech: Noun

Sounds like: PA-thos

Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience

Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ

Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1011

Part of Speech: Verb

Sounds like: beh-boo-LEU-n-tai

Translations: they have planned, they have purposed, they have deliberated, they have taken counsel

Notes: This word is a perfect passive indicative form of the verb 'βουλεύω' (bouleuō), meaning 'to counsel, plan, or deliberate'. In this perfect passive form, it indicates an action that has been completed in the past and whose results continue into the present, specifically that a plan or counsel has been formed or decided upon by a group. It describes a state of having made a decision or formed a purpose.

Inflection: Perfect, Passive, Indicative, 3rd Person, Plural

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΠΡΟΑΙΡΕΩ

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RAN

Translations: evil, wicked, bad, harmful, mischievous, an evil, a wicked, a bad, a harmful, a mischievous

Notes: This word describes something as evil, wicked, or bad, often with a connotation of being harmful or mischievous. It can refer to moral depravity, physical affliction, or something that causes trouble. It is used to qualify a feminine singular noun in the accusative case, indicating the direct object of an action or the object of a preposition.

Inflection: Accusative, Singular, Feminine

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G2036

Part of Speech: Verb, Participle

Sounds like: ay-PON-tes

Translations: saying, having said, speaking, having spoken, telling, having told

Notes: This word is a participle derived from the verb 'to say' or 'to speak'. It describes an action that has already occurred or is occurring simultaneously with another action, often functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the action of speaking or saying something.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ

G1210

Part of Speech: Verb

Sounds like: DAY-so-men

Translations: we may bind, we might bind, we should bind, we must bind

Notes: This word is a verb meaning 'to bind' or 'to tie'. It is used to express the action of fastening or securing something, or metaphorically, to obligate or prohibit. In this form, it indicates a potential or desired action by a group ('we').

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word ΔΕΩ comes from the Proto-Indo-European root meaning 'to tie, bind'. It is related to words in other Indo-European languages with similar meanings.

G1424

Part of Speech: Adjective

Sounds like: doos-KHRAY-stos

Translations: unprofitable, useless, troublesome, inconvenient

Notes: This word is a compound adjective meaning 'unprofitable' or 'useless'. It describes something or someone that is difficult to use, harmful, or not beneficial. It can also refer to something that is troublesome or inconvenient. It is often used to describe a person who is a hindrance or an obstacle.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΔΥΣΧΡΗΣΤΟΣ is a compound of two Greek elements: the prefix ΔΥΣ- (dys-), meaning 'bad', 'difficult', or 'un-', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful', 'good', or 'serviceable'. Thus, it literally means 'badly useful' or 'difficult to use'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

G2464

Part of Speech: Proper Noun

Sounds like: EE-sak

Translations: Isaac

Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.

Inflection: Does not inflect

Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G2624

Part of Speech: Verb

Sounds like: kah-tah-klee-roh-noh-MEH-sah-toh

Translations: let him inherit, let him obtain by inheritance, let him take possession of

Notes: This word describes the action of inheriting or taking possession of something, often by lot or as an inheritance. It implies a complete or full acquisition, emphasizing the finality of the possession.

Inflection: Third Person Singular, Aorist Active, Imperative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'completely', and the verb ΚΛΗΡΟΝΟΜΕΩ (KLERONOMEO), meaning 'to inherit'. The latter is derived from ΚΛΗΡΟΣ (KLEROS), meaning 'lot' or 'inheritance'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G1108

Part of Speech: Noun

Sounds like: GNO-sis

Translations: knowledge, a knowledge

Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ

Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.

G1679

Part of Speech: Verb

Sounds like: el-pi-SAH-tai

Translations: they hoped, they have hoped, they were hoping

Notes: This word is a form of the verb 'to hope' or 'to expect'. It indicates an action of hoping or expecting performed by a group of people (they). It can refer to an action completed in the past or an ongoing state of hoping in the past.

Inflection: Third Person Plural, Middle Voice, Indicative, Aorist or Imperfect

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ

Etymology: The word derives from the noun ἐλπίς (elpis), meaning 'hope'. It is related to the concept of expectation and trust.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise, a blessed one

Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ

Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

Part of Speech: Verb, Participle

Sounds like: THE-meh-nos

Translations: having placed, having laid, having put, having set, having appointed

Notes: This word is the aorist middle participle of the verb τίθημι, meaning 'to place, put, set, or appoint'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action completed in the past by the subject itself (middle voice). It is often translated as 'having placed' or 'having laid'.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΒΑΛΩΝ, ΕΠΙΘΕΙΣ, ΚΑΤΑΘΕΙΣ

Etymology: From Proto-Indo-European *dʰeh₁- 'to put, place'.

G2927

Part of Speech: Adjective

Sounds like: kroo-FEE-ohn

Translations: of hidden things, of secret things, of secret places, of secret acts

Notes: This word is the genitive plural form of the adjective 'κρυφός' (kruphos), meaning 'hidden' or 'secret'. It refers to things that are concealed, private, or not openly known. It is often used in contexts referring to secret actions, thoughts, or places. For example, it could describe 'the secrets of the heart' or 'hidden treasures'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΚΡΥΦΩΝ, ΑΦΑΝΩΝ

Etymology: The word ΚΡΥΦΟΣ comes from the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or putting something out of sight.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1988

Part of Speech: Adjective, Noun

Sounds like: ep-ee-STAY-mone

Translations: skilled, expert, knowledgeable, understanding, intelligent, a skilled person, an expert

Notes: This word describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used as an adjective to qualify a noun (e.g., 'a skilled worker') or substantively as a noun itself to refer to an expert or a knowledgeable person. It implies a deep and practical understanding, not just theoretical knowledge.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: The word ΕΠΙΣΤΗΜΩΝ is derived from the verb ΕΠΙΣΤΑΜΑΙ (epistamai), meaning 'to know' or 'to understand', and is related to the noun ΕΠΙΣΤΗΜΗ (episteme), meaning 'knowledge' or 'understanding'. It refers to one who possesses such knowledge.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G859

Part of Speech: Noun

Sounds like: ah-FEH-see

Translations: (to) release, (to) forgiveness, (to) pardon, (to) deliverance, (to) liberty

Notes: This word is the dative singular form of the noun 'aphesis'. It refers to the act of sending away, releasing, or dismissing, often implying forgiveness, pardon, or liberation from debt, sin, or captivity. It is used to indicate the recipient or purpose of the release or forgiveness.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ

Etymology: The word 'aphesis' comes from the verb 'aphiemi' (ἀφίημι), meaning 'to send away, let go, permit, forgive'. It is formed from 'apo' (ἀπό), meaning 'from, away from', and 'hiemi' (ἵημι), meaning 'to send'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G5179

Part of Speech: Noun

Sounds like: TOO-pon

Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark

Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0336

Part of Speech: Verb, Participle

Sounds like: ah-nah-PLAS-son-tos

Translations: of molding again, of forming anew, of restoring, of reforming

Notes: This word is a present active participle, indicating an ongoing action. It means 'to mold again,' 'to form anew,' or 'to restore/reform.' As a genitive singular participle, it functions like an adjective or noun, often translated as 'of the one molding again' or 'of him who is forming anew.' It describes the action of shaping or remaking something.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΑΝΑΜΟΡΦΟΥΝΤΟΣ, ΑΝΑΚΑΙΝΙΖΟΝΤΟΣ

Etymology: The word is a compound of ἀνά (ana), meaning 'up' or 'again,' and πλάσσω (plassō), meaning 'to mold' or 'to form.' It signifies the action of forming or shaping something anew or restoring it to its original state.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nah

Translations: image, an image, likeness, representation, statue, portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G4071

Part of Speech: Noun

Sounds like: peh-TEH-ee-nohn

Translations: of birds, of winged creatures

Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ

Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.

G3772

Part of Speech: Noun

Sounds like: oo-RAH-noo

Translations: (of) heaven, (of) the heavens, (of) sky, (of) the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (OURANOU), which is the genitive singular form of ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God or the physical sky above the earth. As a genitive form, it often indicates possession or origin, such as 'of heaven' or 'belonging to heaven'.

Inflection: Singular, Genitive, Masculine

Etymology: From an uncertain root, possibly related to the idea of 'high' or 'lofty'.

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G0837

Part of Speech: Verb

Sounds like: owk-SAH-nes-theh

Translations: be increasing, be growing, be multiplying, grow, increase, multiply

Notes: This word is a command or exhortation, urging multiple people to grow, increase, or multiply. It implies a continuous or ongoing process of development, whether in number, size, or spiritual maturity. It is often used in contexts encouraging fruitfulness or expansion.

Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person Plural

Synonyms: ΠΛΗΘΥΝΕΣΘΕ, ΜΕΓΑΛΥΝΕΣΘΕ

Etymology: The word αὐξάνω (auxanō) is derived from the Proto-Indo-European root *h₂ewg-, meaning 'to increase, grow'. It is related to words signifying growth and abundance.

G4137

Part of Speech: Verb

Sounds like: play-ROH-sa-tai

Translations: it will be fulfilled, it will be completed, it will be filled, it will be accomplished, let it be fulfilled, let it be completed, let it be filled, let it be accomplished

Notes: This word is a form of the verb 'pleroo', meaning 'to fill, fulfill, complete, or accomplish'. The ending '-satai' indicates it is likely a third person singular future passive indicative, meaning 'it will be fulfilled/completed', or a third person singular aorist passive subjunctive, meaning 'may it be fulfilled/completed' or 'let it be fulfilled/completed'. It describes an action that will be or should be brought to completion or filled to its capacity.

Inflection: Third Person, Singular, Future Passive Indicative or Aorist Passive Subjunctive

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ee-seh

Translations: he made, he did, he performed, he produced

Notes: This is the third person singular, aorist active indicative form of the verb 'poieō'. It means 'he made' or 'he did'. It describes a completed action in the past, performed by a single male or neuter subject. It is a very common verb used to describe a wide range of actions, from creating something to performing a deed or carrying out a command.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from Proto-Indo-European, meaning 'to make' or 'to do'. It is a fundamental verb in Greek, indicating creation, action, or performance.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-tah

Translations: first, foremost, chief, principal, first things, firstly, at first, before

Notes: This word can function as an adjective or an adverb. As an adjective, it means 'first,' 'foremost,' 'chief,' or 'principal,' referring to something that is initial in time, order, or importance. In its neuter plural form, it can refer to 'the first things.' As an adverb, it means 'firstly,' 'at first,' or 'before,' indicating the initial action or position in a sequence.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΡΩΤΟΣ, ΠΡΩΤΟΝ, ΠΡΩΤΩΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2616

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-sah-teh

Translations: subdue, rule over, exercise dominion over, master, bring into subjection

Notes: This word means to exercise dominion over something, to subdue it, or to bring it under one's control. It implies a strong and authoritative rule. It is often used in the context of taking control or having mastery over a person, land, or situation.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΑΡΧΩ

Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against,' and the verb ΚΥΡΙΕΥΩ (kyrieuo), meaning 'to be lord over' or 'to rule.' The combination emphasizes the idea of exercising complete or decisive dominion.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G1807

Part of Speech: Verb

Sounds like: ex-EH-loh

Translations: I will take out, I will pluck out, I will rescue, I will deliver, I will remove, I will choose

Notes: This word is the future active indicative first person singular form of the verb 'exaireo'. It means 'I will take out' or 'I will pluck out', often implying removal from a difficult or dangerous situation, thus 'I will rescue' or 'I will deliver'. It can also mean 'I will choose' or 'I will select' for a specific purpose.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΑΙΡΕΩ, ΡΥΟΜΑΙ, ΕΚΛΕΓΟΜΑΙ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G3035

Part of Speech: Adjective

Sounds like: LI-thi-nas

Translations: stony, of stone, made of stone

Notes: This word is an adjective used to describe something that is made of stone or has the quality of stone. It is often used to refer to objects constructed from stone, such as tablets or hearts. It functions like an English adjective, modifying a noun to indicate its material.

Inflection: Feminine, Plural, Accusative

Synonyms: ΠΕΤΡΙΝΟΣ

Etymology: The word ΛΙΘΙΝΟΣ (lithinos) is derived from the noun ΛΙΘΟΣ (lithos), meaning 'stone'. It is formed by adding the adjectival suffix -ινος, indicating material or origin.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3195

Part of Speech: Verb

Sounds like: eh-MEL-len

Translations: was about to, intended to, was going to, was destined to

Notes: ΕΜΕΛΛΕΝ is the imperfect active indicative third person singular form of the verb ΜΕΛΛΩ. It functions as an auxiliary verb, indicating that an action was imminent or intended in the past. It often translates to "was about to" or "was going to" do something, emphasizing a future action from a past perspective. It can also convey a sense of obligation or destiny.

Inflection: Imperfect, Indicative, Active, 3rd Person Singular

Synonyms: ΜΕΛΛΕΙΝ, ΕΣΤΑΙ

Etymology: From Proto-Indo-European *melh₂- (to grind, crush, rub, beat). In Greek, it developed the sense of 'to delay, to hesitate', and then 'to be about to', implying a delay before an action or an intention.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2732

Part of Speech: Noun

Sounds like: kah-toy-kee-TEE-ree-on

Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode

Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ

Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-soh-mai

Translations: I will confess, I will acknowledge, I will praise, I will give thanks

Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.

Inflection: Future, Indicative, Middle Voice, First Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G0303

Part of Speech: Preposition, Adverb

Sounds like: ah-nah-MEH-son

Translations: between, among, in the midst of

Notes: This word is a compound preposition or adverb, formed from 'ana' (up, among) and 'mesos' (middle). It is used to indicate a position or relationship of being in the middle of two or more things or people. It can describe physical location or a more abstract relationship, such as being 'among' a group. It often takes a genitive case.

Inflection: Does not inflect (used as an adverb or preposition)

Synonyms: ΕΝ ΜΕΣΩ

Etymology: A compound word derived from the preposition ΑΝΑ (ana), meaning 'up' or 'among', and the adjective ΜΕΣΟΣ (mesos), meaning 'middle' or 'midst'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G3767

Part of Speech: Particle, Adverb

Sounds like: oo-KOON

Translations: therefore, then, consequently, so, well then, is it not so, accordingly, is it not the case that

Notes: ΟΥΚΟΥΝ is an inferential particle, often used to draw a conclusion or consequence from what has just been said. It can introduce a question, expecting an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also function as a strong affirmation or a transition, meaning 'therefore' or 'consequently'. It is a compound word formed from ΟΥΚ (not) and ΟΥΝ (therefore, then).

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΤΟΙΓΑΡΟΥΝ, ΔΙΟ

Etymology: From the negative particle ΟΥΚ (not) and the inferential particle ΟΥΝ (therefore, then).

G1521

Part of Speech: Verb

Sounds like: eis-ay-GAH-gen

Translations: he brought in, she brought in, it brought in, he led in, she led in, it led in

Notes: This word is the third person singular aorist active indicative form of the verb ΕΙΣΑΓΩ (eisago). It describes a completed action in the past, specifically 'bringing in' or 'leading in' someone or something. It implies an action of entry or introduction into a place or situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΑΓΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead into' or 'to bring into'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2227

Part of Speech: Participle

Sounds like: zoh-oh-poy-oo-MEH-noy

Translations: being made alive, being given life, being quickened

Notes: This word is a compound word, formed from 'ζωός' (zoos), meaning 'alive' or 'living', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. Therefore, it means 'to make alive' or 'to give life'. As a participle, it describes someone or something that is in the process of being made alive or given life. It is often used in a spiritual sense, referring to spiritual quickening or regeneration.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΖΩΟΓΟΝΕΩ

G2634

Part of Speech: Verb, Participle

Sounds like: kah-tah-koo-ree-YOO-on-tes

Translations: lording over, dominating, exercising authority over, mastering, subduing

Notes: This word is a compound verb, formed from the preposition "κατά" (kata), meaning "down" or "against," and the verb "κυριεύω" (kyrieuō), meaning "to be lord, to rule, to have power over." As a whole, it means to exercise authority or dominion over someone or something, often with the implication of oppressive or excessive control. It describes the act of lording it over others or holding them in subjection.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ, ΔΕΣΠΟΖΩ

Etymology: The verb "κατακυριεύω" is formed from the prefix "κατά" (kata), meaning "down" or "against," and "κυριεύω" (kyrieuō), which derives from "κύριος" (kyrios), meaning "lord" or "master." Thus, it literally means "to lord down upon" or "to master completely."

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G0837

Part of Speech: Verb

Sounds like: ook-sah-NES-thoh-san

Translations: let them increase, let them grow, let them multiply

Notes: This word is a command or an exhortation for a group of people or things to increase, grow, or multiply. It is often used in contexts of growth, whether physical, numerical, or spiritual. For example, it could be used to say 'let the people grow in number' or 'let the plants increase in size'.

Inflection: Third Person, Plural, Present, Imperative, Middle/Passive Voice

Synonyms: ΠΛΗΘΥΝΩ, ΠΛΕΟΝΑΖΩ

Etymology: From the Greek word αὔξω (auxō), meaning 'to increase' or 'to grow'. It is related to the idea of swelling or becoming larger.

G0746

Part of Speech: Prefix, Noun

Sounds like: AR-khee

Translations: chief, first, beginning, rule, ruler, authority, a beginning, a rule, a ruler

Notes: This word functions primarily as a prefix meaning 'chief' or 'first', indicating a position of leadership, origin, or preeminence. It can also stand alone as a noun, referring to a beginning, a rule, or a ruler. It is often used in compound words to denote the head or leader of a group or concept.

Inflection: This form is typically used as a prefix. As a noun, it is an indeclinable form of the root noun ΑΡΧΗ, often found in compounds or as a dative singular form (though the dative singular would typically be ΑΡΧΗΙ or ΑΡΧῌ). Given the lack of diacritics, it could also be interpreted as the nominative/accusative/vocative plural of a neuter noun, though less common for this root.

Synonyms: ΠΡΩΤΟΣ, ΗΓΕΜΩΝ, ΚΕΦΑΛΗ

G0143

Part of Speech: Verb

Sounds like: ais-tha-NES-thai

Translations: to perceive, to understand, to feel, to sense, to become aware of

Notes: This word is a deponent verb, meaning it appears in the middle or passive voice but carries an active meaning. It describes the act of perceiving something through the senses or the mind, such as feeling an emotion, understanding a concept, or becoming aware of a situation. It implies a direct experience or apprehension of something.

Inflection: Infinitive, Present, Middle/Passive

Synonyms: ΓΙΝΩΣΚΩ, ΟΡΑΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word comes from an ancient root related to perception and sensation. It is connected to the noun αἴσθησις (aisthēsis), meaning 'perception' or 'sense'.

G3784

Part of Speech: Verb

Sounds like: oh-FEI-loh-meh

Translations: we ought, we owe, we are indebted, we are obliged, we must

Notes: This word means 'to owe', 'to be indebted to', 'to be obliged to', or 'to be under obligation'. It is often used in a moral or ethical sense, indicating what one 'ought' or 'should' do. It can also refer to a financial debt or obligation. In the provided examples, it consistently conveys the sense of 'we ought' or 'we must', indicating a moral or spiritual obligation.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: From a compound of the intensive prefix 'epi' (upon, over) and 'heilo' (to draw, to drag), suggesting the idea of being drawn into or held by an obligation or debt.

G0757

Part of Speech: Verb

Sounds like: AR-khein

Translations: to rule, to govern, to lead, to begin, to be first, to hold dominion

Notes: ΑΡΧΕΙΝ is the present active infinitive form of the verb ΑΡΧΩ. It signifies the action of ruling, governing, leading, or beginning. It can be used in sentences where the subject is performing the action of exercising authority or initiating something.

Inflection: Infinitive, Present, Active

Synonyms: ΗΓΕΟΜΑΙ, ΒΑΣΙΛΕΥΩ, ΚΡΑΤΕΩ

Etymology: The word ΑΡΧΩ comes from the Proto-Indo-European root meaning 'to begin, to lead, to be first'. It is related to words signifying origin, beginning, and authority.

G2025

Part of Speech: Verb

Sounds like: eh-pee-TA-xahs

Translations: having commanded, having ordered, having enjoined, having charged

Notes: This word is the aorist active participle of the verb 'epitassō'. It describes an action of commanding or ordering that has been completed in the past. It implies a definitive and authoritative instruction given by someone in a position of authority. It is often used to indicate the result or consequence of such a command.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΠΡΟΣΤΑΞΑΣ, ΔΙΑΤΑΞΑΣ

Etymology: The word 'epitassō' is a compound verb formed from 'epi' (upon, over) and 'tassō' (to arrange, to order). Thus, it literally means 'to arrange upon' or 'to place an order upon', conveying the sense of imposing a command or instruction.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1096

Part of Speech: Verb

Sounds like: GEE-neh-tai

Translations: he becomes, she becomes, it becomes, he is born, she is born, it is born, he happens, she happens, it happens, he comes to pass, she comes to pass, it comes to pass, he arises, she arises, it arises, he is made, she is made, it is made

Notes: This word is the third person singular present indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'he/she/it becomes', 'is born', 'happens', 'comes to pass', 'arises', or 'is made'. It describes a state of coming into being or a transition from one state to another. For example, 'it becomes light' or 'a child is born'. It can also refer to events that take place or come to pass.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΓΕΝΝΑΤΑΙ, ΣΥΜΒΑΙΝΕΙ, ΕΡΧΕΤΑΙ

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G2036

Part of Speech: Verb

Sounds like: ee-RAY-ken

Translations: he has said, he has spoken, he has told, he said, he spoke, he told

Notes: This word is the perfect active indicative, third person singular form of the verb 'lego' (to say/speak). It signifies a completed action with ongoing results, meaning 'he has said' or 'he has spoken'. It is often used to refer to a statement made in the past that still holds true or has relevance in the present.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΦΗ

Etymology: The root verb ΕΡΩ (erō) is an alternative or poetic form of the more common verb ΛΕΓΩ (legō), meaning 'to say' or 'to speak'. It is an ancient Greek verb with a long history of usage.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G5048

Part of Speech: Verb

Sounds like: teh-lee-oh-THOH-men

Translations: let us be perfected, let us be completed, let us be finished, let us be brought to an end, let us be made perfect

Notes: This word is a verb meaning to be perfected, completed, or brought to an end. It is often used in a spiritual sense to describe the process of becoming mature or complete in faith. It can also refer to the fulfillment of a purpose or the completion of a task. The form 'τελιωθωμεν' indicates a call or exhortation for a group of people to reach this state.

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G1096