2001 Translation

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2692

Part of Speech: Noun

Sounds like: kah-tah-ftho-RAHN

Translations: corruption, destruction, ruin, a corruption, a destruction, a ruin

Notes: This word refers to the process of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the complete undoing of something. It is often used in contexts relating to the perishable nature of things or the consequences of sin.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ

Etymology: The word ΚΑΤΑΦΘΟΡΑ (kataphthora) is a compound word derived from the preposition κατά (kata), meaning 'down' or 'against', and the noun φθορά (phthora), meaning 'decay' or 'corruption'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G859

Part of Speech: Noun

Sounds like: ah-FEH-see

Translations: (to) release, (to) forgiveness, (to) pardon, (to) deliverance, (to) liberty

Notes: This word is the dative singular form of the noun 'aphesis'. It refers to the act of sending away, releasing, or dismissing, often implying forgiveness, pardon, or liberation from debt, sin, or captivity. It is used to indicate the recipient or purpose of the release or forgiveness.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ

Etymology: The word 'aphesis' comes from the verb 'aphiemi' (ἀφίημι), meaning 'to send away, let go, permit, forgive'. It is formed from 'apo' (ἀπό), meaning 'from, away from', and 'hiemi' (ἵημι), meaning 'to send'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5180

Part of Speech: Verb

Sounds like: eh-trav-mah-TIS-thee

Translations: he was wounded, she was wounded, it was wounded, he was injured, she was injured, it was injured

Notes: This word is a verb in the aorist (simple past) tense, passive voice, and third person singular. It describes an action where someone or something was wounded or injured by an external force. It indicates that the subject of the verb received the action of being wounded, rather than performing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΛΗΓΩ, ΚΑΚΟΠΑΘΕΩ

Etymology: The word ΤΡΑΥΜΑΤΙΖΩ (traumatizo) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'a wound' or 'a hurt'. It is related to the verb ΤΙΤΡΩΣΚΩ (titrosko), meaning 'to wound'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3124

Part of Speech: Verb

Sounds like: meh-mah-LAH-kee-stai

Translations: has been weakened, has been made soft, has been made effeminate, has been made sick

Notes: This word is a verb indicating a state of having been made weak, soft, or effeminate. It can also imply being made sick or infirm. It is used to describe someone or something that has undergone a process of becoming less strong, less firm, or less masculine. In a broader sense, it can refer to a state of being debilitated or made vulnerable.

Inflection: Perfect, Indicative, Passive, Third Person Singular

Synonyms: ΑΣΘΕΝΕΩ, ΑΡΡΩΣΤΕΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G0286

Part of Speech: Noun

Sounds like: AM-nos

Translations: lamb, a lamb

Notes: This word refers to a young sheep, specifically a lamb. In ancient Greek literature and especially in the Koine Greek of the New Testament, the lamb often carries significant symbolic meaning, representing innocence, sacrifice, or a follower. It is typically used as a common noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΒΑΤΟΝ, ΑΡΝΙΟΝ

Etymology: The word 'ΑΜΝΟΣ' is of uncertain origin, possibly pre-Greek or from a lost Proto-Indo-European root. It has cognates in other Indo-European languages, suggesting an ancient lineage.

G0880

Part of Speech: Adjective

Sounds like: ah-FOH-nos

Translations: voiceless, mute, dumb, speechless

Notes: This adjective describes something or someone that is without a voice, unable to speak, or silent. It can refer to a person who is physically unable to speak, an animal that does not make a sound, or even an inanimate object like an idol that cannot speak. It emphasizes the absence of sound or the inability to produce speech.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative, Accusative, Singular, Neuter

Synonyms: ΚΩΦΟΣ, ΣΙΓΩΝ

Etymology: The word is a compound of the alpha privative (Α-), meaning 'without' or 'not', and ΦΩΝΗ (PHONĒ), meaning 'voice' or 'sound'. Thus, it literally means 'without voice'.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3767

Part of Speech: Adverb, Conjunction

Sounds like: OO-koo

Translations: therefore, then, consequently, accordingly, so, well then, is it not so?, surely, certainly, indeed

Notes: This word is an adverb or conjunction used to introduce a logical consequence or conclusion, often implying 'therefore' or 'consequently'. It can also be used in questions to expect an affirmative answer, similar to 'is it not so?' or 'surely'. It is a compound word formed from ΟΥ (not) and ΚΟΥΝ (then, therefore).

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΤΟΙΓΑΡΟΥΝ, ΟΥΝ

Etymology: The word ΟΥΚΟΥ is a compound of the negative particle ΟΥ (ou, 'not') and the inferential particle ΚΟΥΝ (koun, 'then, therefore'). It emphasizes a logical conclusion or rhetorical question.

G3784

Part of Speech: Verb

Sounds like: oh-FEI-loh-men

Translations: we ought, we owe, we must, we should, we are indebted

Notes: This word means 'we ought' or 'we owe'. It is used to express a moral obligation, a duty, or a necessity. It can also refer to a financial debt or an obligation to pay something. In the provided examples, it consistently conveys a sense of 'we ought' or 'we must' do something.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὀφείλω (opheilō) comes from Proto-Indo-European, meaning 'to be indebted' or 'to owe'. It is related to concepts of obligation and debt.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3928

Part of Speech: Participle

Sounds like: par-el-ee-LOO-tho-tah

Translations: things that have passed by, past things, those who have passed by

Notes: This word is the perfect active participle of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by, to pass away, to go past'. As a participle, it functions like an adjective or a noun, describing something that has already occurred or someone who has already gone by. In the provided examples, it refers to 'things that have passed by' or 'past events/people'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΠΡΟΓΕΓΟΝΟΤΑ

G1764

Part of Speech: Participle

Sounds like: eh-nes-TOH-sin

Translations: (to) present, (to) imminent, (to) existing, (to) being present, (to) being imminent, (to) being existing

Notes: This word is a participle derived from the verb 'enistemi' (to stand in, to be present). It describes something that is present, existing, or imminent. It is often used to refer to the present time or things that are currently happening or about to happen. In this form, it is dative plural, indicating 'to/for those who are present/imminent/existing' or accusative plural feminine, indicating 'those (feminine) who are present/imminent/existing'.

Inflection: Plural, Dative (Masculine or Neuter) or Accusative (Feminine)

Synonyms: ΠΑΡΩΝ, ΥΠΑΡΧΩΝ

G4679

Part of Speech: Verb

Sounds like: eh-SOH-fee-sen

Translations: he made wise, he taught, he instructed, he devised, he outwitted, he deceived

Notes: This word is the third person singular, aorist active indicative form of the verb 'σοφίζω' (sophizo). It means 'he made wise,' 'he taught,' or 'he instructed.' In some contexts, it can also mean 'he devised skillfully' or 'he outwitted/deceived' through cleverness. It describes an action completed in the past, where someone imparted wisdom, skill, or cunning to another, or used wisdom/cunning to achieve a goal, sometimes with a negative connotation of trickery.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ

Etymology: The verb 'σοφίζω' (sophizo) derives from the noun 'σοφία' (sophia), meaning 'wisdom.' It signifies the act of imparting or applying wisdom.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0801

Part of Speech: Adjective

Sounds like: ah-sy-NEH-toy

Translations: without understanding, foolish, senseless, unintelligent, a fool, a senseless person

Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual obtuseness, rather than just a lack of intellectual capacity. It can be used to describe individuals who are foolish or senseless in their actions or beliefs, often due to a failure to grasp divine truth or wisdom.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'συνετός' (synetos), which means 'intelligent' or 'understanding'. 'Συνετός' itself comes from 'συνίημι' (syniemi), meaning 'to understand' or 'to comprehend'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G1614

Part of Speech: Verb

Sounds like: ek-TEE-ne-tai

Translations: is stretched out, is extended, is spread out, is paid out, is repaid, is exacted

Notes: This word is the present passive indicative form of the verb 'ekteino'. It describes an action being done to the subject, meaning 'to be stretched out', 'to be extended', or 'to be spread out'. In a financial or retributive context, it can mean 'to be paid out' or 'to be exacted', implying a debt or penalty being discharged or collected. The meaning depends on the context, often relating to physical extension or the settlement of an obligation.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΕΚΠΕΤΑΝΝΥΜΙ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G0622

Part of Speech: Verb

Sounds like: ah-po-LEE-tai

Translations: will be destroyed, will perish, will be lost, will be ruined

Notes: This word is the third person singular, future passive indicative form of the verb ἀπόλλυμι (apollymi). It means 'he/she/it will be destroyed,' 'will perish,' or 'will be lost.' It describes an action where the subject undergoes destruction, ruin, or loss, rather than actively causing it. It is often used in contexts referring to the end of something, whether a person, an object, or a concept.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΦΘΕΙΡΩ, ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ

Etymology: The word ἀπόλλυμι (apollymi) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.'

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G0001

Part of Speech: Verb

Sounds like: ah-po-syn-EH-khei

Translations: to be distressed, to be in anguish, to be in great pain, to be afflicted, to be consumed

Notes: This verb describes a state of severe physical or mental distress, anguish, or affliction. It implies being held back or constrained by pain or illness, leading to a feeling of being consumed or worn out. It is often used to describe the suffering caused by disease or intense emotional pressure.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΣΥΝΕΧΩ, ΘΛΙΒΩ, ΟΔΥΝΑΩ

Etymology: The word is a compound of the prefix ἀπο- (apo-), meaning 'from' or 'away from,' and the verb συνέχω (synechō), meaning 'to hold together, constrain, oppress.' The combination suggests being held away from or released from something, but in this context, it implies being held down or consumed by something, often pain or distress.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3958

Part of Speech: Verb

Sounds like: pa-THAYN

Translations: to suffer, to experience, to undergo, to endure

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.

Inflection: Infinitive, Aorist, Active

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2602

Part of Speech: Noun

Sounds like: kah-tah-boh-LEES

Translations: of foundation, of a foundation, of laying down, of casting down, of conception

Notes: This word refers to the act of laying down, casting down, or establishing something, often used in the context of a foundation or the beginning of something. It can also refer to the act of conception, as in the laying down of seed. In a sentence, it would typically be used to describe the origin or basis of something.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΕΜΕΛΙΟΥ, ΑΡΧΗΣ

Etymology: The word ΚΑΤΑΒΟΛΗ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'a casting down' or 'a laying down'.

G4160

Part of Speech: Verb

Sounds like: poy-ay-SOH-meh

Translations: let us make, let us do, we may make, we may do

Notes: This is a form of the verb 'ποιέω' (poieō), which means 'to do' or 'to make'. It is used to express an action that the speaker and others are proposing to do, or a potential action. It can be translated as 'let us make/do' or 'we may make/do', depending on the context. It is a common verb in Koine Greek, used in a wide range of contexts from creating something to performing an action.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *kʷey- meaning 'to build, to make'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0444

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2192

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0450

Part of Speech: Noun

Sounds like: an-AS-ta-sin

Translations: resurrection, a resurrection, uprising, a rising up, a standing up, a standing again, a restoration

Notes: This word refers to a 'resurrection' or 'rising up,' particularly from the dead, but can also mean a 'standing up' or 'uprising' in a more general sense. It describes the act of rising or being restored to an upright position or to life. It is often used in theological contexts to refer to the resurrection of Christ or believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: The word ΑΝΑΣΤΑΣΙΣ is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to raise,' or 'to rise.' It is formed from the prefix ἀνά (ana), meaning 'up' or 'again,' and the root ἵστημι (histēmi), meaning 'to stand.'

G1166

Part of Speech: Verb

Sounds like: DEEK-say

Translations: will show, will point out, will display, will make known

Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ

Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.

G1163

Part of Speech: Verb

Sounds like: EH-dei

Translations: it was necessary, it was proper, it was fitting, one had to, one ought to

Notes: ΕΔΕΙ is the imperfect active indicative form of the impersonal verb ΔΕΙ. It signifies that something was necessary, proper, or fitting in the past. It often implies a moral obligation, a divine necessity, or a logical consequence. It is typically followed by an infinitive or a clause introduced by ἵνα (hina) or ὅπως (hopos).

Inflection: Imperfect, Active, Indicative, Third Person Singular

Synonyms: ΧΡΗΝ, ΠΡΟΣΗΚΕΝ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH

Translations: I will give back, I will pay back, I will render, I will restore, I will repay, I will sell

Notes: This word is a form of the verb 'apodidomi', meaning to give back, pay back, or render. It can also mean to sell, especially in the middle voice. It implies a return or exchange, whether of goods, payment, or a response to an action.

Inflection: First Person Singular, Future Indicative, Active Voice, or First Person Singular, Aorist Subjunctive, Active Voice, or Third Person Singular, Aorist Imperative, Active Voice

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΤΙΝΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-non

Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing

Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an uncertain primary word. It refers to something that is empty or void.

G3687

Part of Speech: Participle

Sounds like: oh-no-MAH-zohn

Translations: naming, calling, mentioning, being named, being called

Notes: This word is a present active participle of the verb 'onomazo', meaning 'to name' or 'to call by name'. It describes an action that is ongoing or habitual. It can be translated as 'naming', 'calling', or 'mentioning', and can function adjectivally (e.g., 'the one naming') or adverbially (e.g., 'while naming'). In some contexts, it can also imply 'being named' or 'being called' if the context suggests a passive sense, although it is an active participle.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΛΕΩ, ΛΕΓΩ

Etymology: The verb 'onomazo' (ΟΝΟΜΑΖΩ) is derived from the Koine Greek noun 'onoma' (ΟΝΟΜΑ), meaning 'name'. It signifies the act of giving a name or referring to something by its name.

G2090

Part of Speech: Verb, Participle

Sounds like: eh-toy-MAH-zohn

Translations: preparing, making ready, one who prepares, one who makes ready

Notes: This word is a present active participle, meaning 'preparing' or 'making ready'. It describes an ongoing action of preparation. It can function as an adjective, describing someone or something that is in the process of preparing, or as a substantive, referring to 'the one who prepares'. It is often used to indicate a state of readiness or the act of bringing something into readiness.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: From the Greek word ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. The verb form adds the sense of 'to make ready'.

G1925

Part of Speech: Verb

Sounds like: eh-pee-DEIK-sei

Translations: he will show, he will display, he will demonstrate, he will prove

Notes: This word means to show, display, or demonstrate something. It implies making something visible or evident, often with the purpose of proving a point or making a public display. It can be used in contexts where one is presenting evidence, exhibiting a skill, or making a public spectacle.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and δείκνυμι (deiknymi, 'to show, to point out'). It literally means 'to show upon' or 'to point out to'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0450

Part of Speech: Noun

Sounds like: an-AS-ta-see

Translations: resurrection, a resurrection, rising, a rising, revolt, a revolt, rebellion, a rebellion

Notes: This word refers to a 'rising up' or 'standing up again'. In a spiritual context, it signifies resurrection from the dead. It can also refer to a physical uprising, such as a revolt or rebellion against authority.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΠΑΝΑΣΤΑΣΙΣ

Etymology: From the Greek verb ἀνίστημι (anistēmi), meaning 'to cause to stand up, to raise up'. It is formed from the prefix ἀνά (ana), meaning 'up', and the root ἵστημι (histēmi), meaning 'to stand'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G5082

Part of Speech: Adjective

Sounds like: tay-lee-KOW-tah

Translations: so great, so large, so many, such

Notes: This word is an adjective used to describe something of such a great size, extent, or number. It emphasizes the magnitude of the noun it modifies, often conveying a sense of wonder or significance. It can be used in sentences like 'such great signs' or 'so many things'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΤΟΣΟΥΤΟΣ, ΜΕΓΑΣ, ΠΟΛΥΣ

Etymology: From Ancient Greek τηλικοῦτος (tēlikoûtos, “so great, so old”), from τηλίκος (tēlíkos, “of such an age, of such a size”) + οὗτος (hoûtos, “this”).

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G2784

Part of Speech: Verb

Sounds like: eh-KAY-roos-sen

Translations: he was proclaiming, he was preaching, he was announcing, he was declaring

Notes: This word is an inflected form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes an ongoing or repeated action in the past, indicating that someone was in the process of making a public announcement or declaration. It is often used in the context of religious or official pronouncements.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G5236

Part of Speech: Verb

Sounds like: hoo-per-ay-GAH-pay-sahn

Translations: loved exceedingly, loved very much, loved beyond measure

Notes: This is a compound verb formed from the preposition 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and the verb 'ἀγαπάω' (agapaō), meaning 'to love'. Therefore, it means to love someone or something to an excessive degree, or to love them very much, beyond the usual measure. It describes an intense and profound affection.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΓΑΠΑΩ, ΦΙΛΕΩ

Etymology: The word is a compound of the preposition 'ὑπέρ' (hyper), meaning 'over, beyond', and the verb 'ἀγαπάω' (agapaō), meaning 'to love'. The prefix 'ὑπέρ' intensifies the meaning of the verb 'ἀγαπάω', indicating an action that goes beyond the usual extent.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2398

Part of Speech: Adjective

Sounds like: ID-ee-oos

Translations: own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word describes something as belonging to oneself or pertaining to one's own private sphere. It emphasizes possession or a unique, personal characteristic, often used to distinguish something from what is common or public. It can also refer to one's own people or family.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word 'idios' is of uncertain origin, possibly related to the reflexive pronoun 'he' (Latin 'se'). It refers to what is distinctively one's own.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-tas

Translations: about to, going to, intending, destined, future

Notes: This word is a present active participle of the verb μέλλω, meaning 'to be about to' or 'to be going to'. It indicates an action that is imminent or intended to happen in the future. It can function adjectivally, describing someone or something that is about to do something, or substantively, referring to those who are about to do something.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ, ΕΓΓΥΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

G1510

Part of Speech: Verb

Sounds like: ON-tas

Translations: being, existing, a being, an existing one

Notes: This word is the masculine or neuter accusative plural form of the present active participle of the verb 'to be' (εἰμί). It describes something or someone that is 'being' or 'existing' at the present moment, often functioning as a substantive meaning 'those who are' or 'things that are'. It can also be used to describe the state or condition of a group of people or things.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΑΣ, ΓΕΝΟΜΕΝΟΥΣ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0459

Part of Speech: Adjective

Sounds like: ah-no-MOH-teh-roos

Translations: more lawless, more unrighteous, more wicked

Notes: This word is the comparative form of 'anomos', meaning 'lawless' or 'unrighteous'. It describes someone or something as being 'more lawless' or 'more unrighteous' than another. It is used to indicate a higher degree of lawlessness or wickedness.

Inflection: Plural, Masculine, Accusative, Comparative

Synonyms: ΑΔΙΚΩΤΕΡΟΥΣ, ΑΣΕΒΕΣΤΕΡΟΥΣ

Etymology: The word ΑΝΟΜΟΣ (anomos) is a compound of the negative prefix 'α-' (a-), meaning 'without' or 'not', and 'νομος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.

G1732

Part of Speech: Noun

Sounds like: DEIK-see

Translations: showing, a showing, demonstration, a demonstration, proof, a proof

Notes: This word refers to the act of showing, demonstrating, or proving something. It can be used to describe the presentation of evidence or the act of making something clear or visible. For example, one might speak of the 'showing' of a sign or the 'demonstration' of a truth.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΔΕΙΞΙΣ (deixis) comes from the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show, to point out, to make known'. It is related to the concept of making something visible or evident.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G5319

Part of Speech: Verb

Sounds like: eh-fah-neh-ROH-sen

Translations: he manifested, he revealed, he made known, he appeared, he showed, he was revealed

Notes: This word describes the act of making something visible, known, or apparent. It is often used in a theological context to speak of God or Christ revealing themselves or divine truths. It can also refer to someone appearing or showing themselves. The form indicates a completed action in the past by a single subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΔΕΙΣΚΝΥΜΙ, ΓΝΩΡΙΖΩ

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0991

Part of Speech: Verb, Participle

Sounds like: BLEH-pon-tes

Translations: seeing, looking, observing, perceiving, watching

Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G5225

Part of Speech: Participle, Noun

Sounds like: hoo-PAR-khon-tah

Translations: possessions, goods, property, a possession, existing things, things that exist

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ

G2480

Part of Speech: Verb

Sounds like: iss-KHYOO-seen

Translations: they are strong, they are able, they prevail, they have power, they are valid

Notes: This word is a verb meaning 'to be strong', 'to have power', 'to be able', or 'to prevail'. It describes the state of possessing strength, capability, or authority. It can also refer to something being valid or effective. It is used to indicate that a group of people or things possess a certain degree of power or ability.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΥΝΑΝΤΑΙ, ΚΡΑΤΟΥΣΙΝ, ΕΞΟΥΣΙΑΖΟΥΣΙΝ

G0492

Part of Speech: Verb

Sounds like: an-tof-thal-ME-say

Translations: to look in the face, to look directly at, to resist, to oppose, to withstand

Notes: This word is a compound verb formed from 'anti' (against) and 'ophthalmos' (eye), literally meaning 'to look against' or 'to look in the eye'. It is used to describe the act of looking someone directly in the face, often with an implication of resistance, opposition, or bold confrontation. It can also mean to withstand or resist an opposing force or person.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΛΕΓΩ

Etymology: The word ἀντοφθαλμέω (antophthalmeō) is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb ὀφθαλμέω (ophthalmeō), derived from ὀφθαλμός (ophthalmos), meaning 'eye'. It literally means 'to look against' or 'to look in the eye'.

G3767

Part of Speech: Particle, Adverb

Sounds like: oo-KOON

Translations: therefore, then, consequently, so, well then, is it not so, accordingly, is it not the case that

Notes: ΟΥΚΟΥΝ is an inferential particle, often used to draw a conclusion or consequence from what has just been said. It can introduce a question, expecting an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also function as a strong affirmation or a transition, meaning 'therefore' or 'consequently'. It is a compound word formed from ΟΥΚ (not) and ΟΥΝ (therefore, then).

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΤΟΙΓΑΡΟΥΝ, ΔΙΟ

Etymology: From the negative particle ΟΥΚ (not) and the inferential particle ΟΥΝ (therefore, then).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G5046

Part of Speech: Adjective

Sounds like: TEH-li-on

Translations: perfect, complete, mature, adult

Notes: This word appears to be a misspelling of 'ΤΕΛΕΙΟΝ' (teleion), which is an adjective meaning 'perfect,' 'complete,' or 'mature.' It describes something that has reached its intended end or full development. It can refer to a person who is fully grown or spiritually mature, or to a thing that is finished or without defect. It is often used in contrast to something incomplete or immature.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ

G1377

Part of Speech: Participle

Sounds like: dee-OHX-ah-sin

Translations: (to) those who persecuted, (to) those who pursued, (to) those who followed after

Notes: This word is the dative plural aorist active participle of the verb διώκω (diōkō). The verb means to pursue, chase, follow after, or persecute. As a participle, it functions like an adjective or noun, describing someone who performed the action of the verb. In this dative plural form, it refers to "those who persecuted" or "those who pursued" and indicates the indirect object of an action.

Inflection: Aorist, Active, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΚΟΝΤΕΣ

Etymology: The word διώκω (diōkō) comes from a Proto-Indo-European root meaning 'to run, to chase'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G4166

Part of Speech: Noun

Sounds like: poy-MEH-nah

Translations: shepherd, a shepherd, pastor, a pastor

Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ

G0620

Part of Speech: Verb

Sounds like: ah-po-LEE-pe-tai

Translations: remains, is left, there remains, is reserved

Notes: This word describes something that is left behind, remains, or is reserved. It is often used to indicate that something still exists or is yet to come, after other things have been removed or completed. In the provided context, it suggests that a 'Sabbath rest' still remains for the people of God.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΥΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λείπω (leipō, 'to leave'). It literally means 'to leave away from' or 'to leave behind'.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G3804

Part of Speech: Noun

Sounds like: PA-thee

Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5339

Part of Speech: Verb

Sounds like: FEY-seh

Translations: you will spare, you will refrain, you will hold back, you will not spare, you will not refrain, you will not hold back

Notes: This word is an inflected form of the verb 'φειδομαι' (pheido-mai), meaning 'to spare' or 'to refrain from'. In the provided context, it appears in the future tense, indicating an action that will happen. It often implies showing mercy or holding back from harming or using something.

Inflection: Second Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΝΕΧΟΜΑΙ, ΚΩΛΥΩ

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G1881

Part of Speech: Verb

Sounds like: ep-an-ES-tay-san

Translations: they rose up, they rebelled, they revolted, they stood up against

Notes: This word is the aorist active indicative, third person plural form of the verb ἐπανίστημι (epanistēmi). It describes an action completed in the past, specifically that a group of people rose up, rebelled, or stood up against someone or something. It implies an act of opposition or insurrection.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΣΥΝΙΣΤΑΜΑΙ, ΑΦΙΣΤΑΜΑΙ

Etymology: The verb ἐπανίστημι (epanistēmi) is a compound word formed from the preposition ἐπί (epi, meaning 'upon' or 'against'), ἀνά (ana, meaning 'up' or 'again'), and ἵστημι (histēmi, meaning 'to stand'). Thus, it literally means 'to stand up against' or 'to rise up upon'.

Part of Speech: Noun

Sounds like: NOH-ton

Translations: back, a back

Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.

G3148

Part of Speech: Noun

Sounds like: mas-TEE-gas

Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases

Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.

Inflection: Plural, Genitive or Accusative, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ

Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.

G4383