2001 Translation

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak, I will tell, I will ask

Notes: This word is a future tense form of the verb 'lego' (to say, speak). It indicates an action of speaking or asking that will happen in the future. It is often used to introduce direct speech or to express an intention to communicate something.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΙΠΩ

Etymology: The word ΕΡΩ is the future stem of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to collecting or speaking.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3619

Part of Speech: Noun

Sounds like: oy-ko-do-MEN

Translations: building, a building, edification, a structure, construction

Notes: This word refers to the act of building or constructing something, or to the resulting structure itself. In a metaphorical sense, it can also mean 'edification' or 'spiritual building up,' referring to the process of strengthening or improving someone's character or faith. It is often used in contexts related to the growth and development of the church or individual believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1510

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4975

Part of Speech: Adverb

Sounds like: skheh-DON

Translations: almost, nearly, well-nigh, about, approximately

Notes: This word is an adverb meaning 'almost' or 'nearly'. It is used to indicate that something is very close to being true or happening, but not quite. It can modify verbs, adjectives, or other adverbs, conveying a sense of approximation or proximity.

Inflection: Does not inflect

Synonyms: ΕΓΓΥΣ, ΜΟΝΟΝ

Etymology: From the root of Ancient Greek 'σχεῖν' (scheîn), meaning 'to have, to hold, to be near'. It implies being 'close at hand' or 'nearly'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0001

Part of Speech: Verb

Sounds like: ah-fee-eh-ROH-san

Translations: they dedicated, they consecrated, they devoted

Notes: This word describes the act of setting something apart for a sacred purpose, such as dedicating an offering or consecrating a person or object to God. It implies a formal and intentional act of devotion or separation from common use.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΝΑΤΙΘΗΜΙ, ΚΑΘΙΕΡΟΩ

Etymology: From the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΙΕΡΟΩ (HIEROO), meaning 'to make sacred' or 'to consecrate'. Thus, it means 'to set apart as sacred'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2673

Part of Speech: Verb

Sounds like: kah-tar-GOHN

Translations: abolishing, making ineffective, nullifying, bringing to nothing, doing away with, rendering powerless

Notes: This word is a present active participle, meaning 'one who abolishes' or 'one who makes ineffective'. It describes an action that is ongoing or habitual. It is used to indicate the agent performing the action of abolishing, nullifying, or rendering something powerless.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative, Singular

Synonyms: ΑΚΥΡΩΝ, ΑΘΕΤΩΝ, ΚΑΤΑΛΥΩΝ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3354

Part of Speech: Verb

Sounds like: eh-MEH-treh-sen

Translations: he measured, it measured, he measured out, it measured out

Notes: This word is an inflected form of the verb 'μετρέω' (metreo), meaning 'to measure' or 'to measure out'. It describes the action of determining the size, quantity, or extent of something using a standard unit or instrument. It can be used in contexts where physical dimensions are being ascertained, or metaphorically, where a standard is being applied to evaluate something.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΜΕΤΡΩ, ΣΤΑΘΜΑΩ, ΔΙΑΜΕΤΡΕΩ

G4696

Part of Speech: Noun

Sounds like: spi-THA-mee

Translations: span, a span

Notes: This word refers to a 'span', which is a unit of measurement based on the distance between the tip of the thumb and the tip of the little finger when the hand is fully extended. It was a common ancient measurement, roughly equivalent to nine inches or 22.5 centimeters. It is used to describe the length or dimension of objects.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΧΥΣ

Etymology: The word 'σπιθαμή' is of uncertain origin, possibly related to 'σπάω' (spaō), meaning 'to draw, to pull out', referring to the stretching of the hand.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, the heavens

Notes: This word is a scribal abbreviation for OYPANOS (ouranos). It refers to the physical sky, the celestial sphere, or the dwelling place of God and the angels. In the New Testament, it is often used in the plural, 'the heavens,' to denote the spiritual realm or the abode of God. It can also refer to the atmosphere above the earth.

Inflection: Nominative, Singular, Masculine

Synonyms: AITHER, OURANOS

Etymology: From an uncertain root, possibly related to a word meaning 'to cover' or 'to enclose.' It refers to the vault of the sky.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2663

Part of Speech: Noun

Sounds like: kah-tah-PAHV-seh-ohss

Translations: of rest, of cessation, of repose, of a resting place

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ

Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G1097

Part of Speech: Verb

Sounds like: eg-NOH-ka-tai

Translations: it has been known, it is known, it has been recognized, it is recognized

Notes: This word is the third person singular, perfect indicative passive form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to recognize'. In this form, it indicates an action that was completed in the past and has ongoing results in the present, from the perspective of the subject being acted upon. Therefore, it means 'it has been known' or 'it is known/recognized'. It describes a state of knowledge or recognition that has been established.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G2507

Part of Speech: Participle

Sounds like: kah-theh-LON-tes

Translations: taking down, pulling down, destroying, demolishing, overthrowing

Notes: This word is an aorist active participle derived from the verb 'καθαιρέω'. It means 'taking down', 'pulling down', 'destroying', or 'demolishing'. As a participle, it describes an action performed by the subject of the sentence, often functioning like a verb or an adjective, indicating that someone or something is in the act of bringing something down or destroying it.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΣΤΑΤΩΣΑΝΤΕΣ, ΚΑΤΑΣΚΑΨΑΝΤΕΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0361

Part of Speech: Verb

Sounds like: ah-noy-koh-doh-MEH-soh-sin

Translations: they may rebuild, they might rebuild, they should rebuild

Notes: This word is a compound verb formed from the prefix ΑΝΑ (ANA, meaning 'again' or 'up') and ΟΙΚΟΔΟΜΕΩ (OIKODOMEO, meaning 'to build' or 'to construct'). Therefore, it means 'to build again' or 'to rebuild'. It describes the action of restoring or reconstructing something that has been damaged or destroyed. It is used to indicate a potential or desired action of rebuilding.

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΝΑΚΑΙΝΙΖΩ

Etymology: The word ΑΝΟΙΚΟΔΟΜΕΩ is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΟΙΚΟΔΟΜΕΩ (OIKODOMEO), meaning 'to build a house' or 'to build'. ΟΙΚΟΔΟΜΕΩ itself comes from ΟΙΚΟΣ (OIKOS), meaning 'house', and ΔΕΜΩ (DEMO), meaning 'to build'.

G3195

Part of Speech: Verb

Sounds like: eh-MEL-len

Translations: was about to, intended to, was going to, was destined to

Notes: ΕΜΕΛΛΕΝ is the imperfect active indicative third person singular form of the verb ΜΕΛΛΩ. It functions as an auxiliary verb, indicating that an action was imminent or intended in the past. It often translates to "was about to" or "was going to" do something, emphasizing a future action from a past perspective. It can also convey a sense of obligation or destiny.

Inflection: Imperfect, Indicative, Active, 3rd Person Singular

Synonyms: ΜΕΛΛΕΙΝ, ΕΣΤΑΙ

Etymology: From Proto-Indo-European *melh₂- (to grind, crush, rub, beat). In Greek, it developed the sense of 'to delay, to hesitate', and then 'to be about to', implying a delay before an action or an intention.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G3860

Part of Speech: Verb

Sounds like: pa-ra-di-DOS-thai

Translations: to be handed over, to be delivered, to be betrayed, to be committed, to be entrusted

Notes: This word is the present passive infinitive form of the verb 'ΠΑΡΑΔΙΔΩΜΙ'. It means 'to be handed over' or 'to be delivered', often in the sense of being given up to someone or something, or being betrayed. It can also mean 'to be committed' or 'to be entrusted' with something. It is a compound word formed from 'παρά' (para, 'beside, with') and 'δίδωμι' (didomi, 'to give').

Inflection: Present, Passive, Infinitive

Synonyms: ΔΙΔΟΜΑΙ, ΕΓΧΕΙΡΙΖΟΜΑΙ

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G2233

Part of Speech: Verb

Sounds like: hay-meh-ROH

Translations: I tame, I civilize, I make gentle, I cultivate

Notes: This word is a verb meaning 'to tame,' 'to civilize,' or 'to make gentle.' It describes the act of bringing something wild or untamed into a state of submission, order, or gentleness. It can be used in contexts of taming animals, civilizing people, or cultivating land.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΔΑΜΑΖΩ, ΗΣΥΧΑΖΩ

Etymology: The word ἡμερόω (hēmeroō) is derived from the adjective ἥμερος (hēmeros), meaning 'tame,' 'gentle,' or 'cultivated.'

G3860

Part of Speech: Verb

Sounds like: pa-ra-DOH-say

Translations: he will hand over, he will deliver, he will betray, he will entrust, he will give up

Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' 'to entrust,' or 'to give up.' It describes the act of transferring something or someone from one's possession or authority to another's. It can be used in various contexts, such as delivering a message, handing over a prisoner, betraying someone, or entrusting a task.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G3552

Part of Speech: Noun

Sounds like: noh-MEES

Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share

Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ

Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.

G2692

Part of Speech: Noun

Sounds like: kah-tah-ftho-RAHN

Translations: corruption, destruction, ruin, a corruption, a destruction, a ruin

Notes: This word refers to the process of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the complete undoing of something. It is often used in contexts relating to the perishable nature of things or the consequences of sin.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ

Etymology: The word ΚΑΤΑΦΘΟΡΑ (kataphthora) is a compound word derived from the preposition κατά (kata), meaning 'down' or 'against', and the noun φθορά (phthora), meaning 'decay' or 'corruption'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2675

Part of Speech: Verb

Sounds like: kah-tar-TID-zain

Translations: to prepare, to restore, to complete, to make perfect, to equip, to mend, to train

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down, according to') and the verb ἀρτίζω (artizo, 'to fit, to prepare'). It means to fully prepare, to make something complete or perfect, or to restore something to its proper condition. It can be used in contexts of mending nets, equipping people for a task, or restoring someone to spiritual health.

Inflection: Present Active Infinitive

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΛΗΡΟΩ, ΣΥΝΙΣΤΗΜΙ

G4931

Part of Speech: Participle

Sounds like: soon-teh-loo-MEH-ness

Translations: of being completed, of being finished, of being brought to an end, of being fulfilled

Notes: This word is a present passive participle, meaning 'being completed' or 'being brought to an end'. It describes an action that is currently in the process of being finished or fulfilled. As a participle, it functions like an adjective, modifying a noun, and can also convey a sense of time or cause. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'τελέω' (teleō), meaning 'to complete' or 'to finish'.

Inflection: Singular, Genitive, Feminine, Present, Passive Participle

Synonyms: ΕΠΙΤΕΛΟΥΜΕΝΗΣ, ΠΛΗΡΟΥΜΕΝΗΣ

Etymology: The verb συντελέω (synteleō) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb τελέω (teleō), meaning 'to complete', 'to finish', or 'to bring to an end'. The combination emphasizes the idea of bringing something to a full and complete conclusion.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEE-seh-tay

Translations: will be built, will be constructed, will be edified

Notes: This word is a compound verb meaning 'to build a house' or 'to construct'. In a broader sense, it can refer to building up or edifying, especially in a spiritual or moral context. The form indicates a future passive action, meaning something will be built or edified by someone or something else. It is often used to describe the construction of physical structures or the spiritual growth and strengthening of individuals or communities.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ

G1743

Part of Speech: Adverb

Sounds like: en-DOKS-ohs

Translations: gloriously, splendidly, magnificently, with glory, in glory

Notes: This word describes an action or state that is performed or exists in a glorious, splendid, or magnificent manner. It emphasizes the honor, dignity, or brilliance associated with something. For example, one might act gloriously or be glorified splendidly.

Inflection: Does not inflect (adverbial form)

Synonyms: ΕΝΤΙΜΩΣ, ΛΑΜΠΡΩΣ

Etymology: Derived from the adjective ΕΝΔΟΞΟΣ (endoxos), meaning 'glorious, honorable', which is a compound of ΕΝ (en, 'in') and ΔΟΞΑ (doxa, 'glory, opinion').

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2732

Part of Speech: Noun

Sounds like: kah-toy-kee-TEE-ree-on

Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode

Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ

Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5350

Part of Speech: Adjective

Sounds like: FTHAR-ton

Translations: perishable, corruptible, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.

G0772

Part of Speech: Adjective

Sounds like: as-theh-NES

Translations: weak, feeble, sick, infirm, powerless, a weak one, a sick one

Notes: This word describes something or someone as weak, feeble, or lacking strength, whether physically, morally, or spiritually. It can refer to a state of sickness or infirmity, or a general lack of power or ability. It is often used to describe those who are physically ill or those who are spiritually immature or lacking in faith.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: From the negative prefix 'A' (alpha privative, meaning 'not') and 'STHENOS' (meaning 'strength'). Thus, it literally means 'without strength' or 'powerless'.

G3619

Part of Speech: Adjective

Sounds like: oy-ko-do-MEE-tos

Translations: built, constructed, having been built, having been constructed

Notes: This word is a verbal adjective derived from the verb 'oikodomeo' (to build, construct). It describes something that has been built or constructed. It is used to indicate the state or result of an action, similar to a past participle in English. It can be used to describe buildings, structures, or even abstract concepts that have been 'built up' or established.

Inflection: Masculine, Singular, Nominative

Synonyms: ΚΤΙΣΤΟΣ, ΕΓΗΓΕΡΜΕΝΟΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1495

Part of Speech: Noun

Sounds like: eh-doh-loh-la-TREE-as

Translations: (of) idolatry, (of) idol worship

Notes: This is a compound word derived from 'eidolon' (idol, image) and 'latreia' (worship, service). It refers to the act of worshipping idols or images, or the practice of idol worship in general. It describes the religious devotion or service directed towards false gods or their representations.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΑ

Etymology: The word 'eidōlolatria' is a compound of 'eidōlon' (idol, image) and 'latreia' (worship, service). It describes the act of worshipping idols or images.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1727

Part of Speech: Adjective

Sounds like: eh-nan-TEE-ah

Translations: opposite, contrary, hostile, adverse, a hostile, an opposite

Notes: This word describes something that is opposite, contrary, or hostile to something else. It can refer to a physical position (facing opposite) or a metaphorical opposition (being against someone or something). It is often used to describe an opposing force, an adversary, or a conflicting idea. In the provided examples, it describes an 'opposite way' or being 'opposite' to someone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ

Etymology: The word ἐναντίος (enantios) is derived from the Greek preposition ἐν (en, 'in') and the noun ἀντίος (antios, 'opposite, facing'). It describes something that is 'in opposition' or 'facing against'.

G4100

Part of Speech: Verb

Sounds like: PIS-teh-oo

Translations: believe, trust, have faith, commit, entrust

Notes: This word signifies to believe, trust, or have faith in someone or something. It is often used in the context of religious faith, indicating a firm conviction or reliance. It can also mean to commit or entrust something to someone.

Inflection: Present Active Imperative, Second Person Singular (for 'ΠΙΣΤΕΥΕ') or a stem form for various tenses/moods. This form 'ΠΙΣΤΕΥ' itself is not a complete inflected word but a common stem.

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: The root verb ΠΙΣΤΕΥΩ (pisteuō) is derived from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of putting faith or trust into something or someone.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-thay

Translations: it was built, it was being built, it was established, it was edified

Notes: This word is the third person singular, aorist passive indicative form of the verb 'oikodomeō'. It means 'to build' or 'to construct', often referring to physical structures like houses or temples. In a broader sense, it can also mean 'to establish' or 'to edify', referring to the building up of a community, a person's character, or faith. The passive voice indicates that the subject of the verb is receiving the action, meaning 'it was built' rather than 'it built'.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0859

Part of Speech: Noun

Sounds like: AH-feh-sin

Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty

Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-noh-meh-tha

Translations: we became, we were, we came to be, we happened

Notes: This word is a verb indicating a past action of becoming, being, or coming into existence. It is often used to describe a state or condition that was entered into, or an event that took place. For example, it could mean 'we became children' or 'we were made known'. It is the first person plural aorist indicative middle/passive form of the verb 'ginomai'.

Inflection: First Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2756

Part of Speech: Adjective

Sounds like: KEH-noy

Translations: empty, vain, a vain, futile, a futile, worthless, a worthless, without effect, a without effect

Notes: ΚΕΝΟΙ is an adjective meaning 'empty,' 'vain,' or 'futile.' It describes something that lacks substance, purpose, or value. It can refer to physical emptiness, like an empty vessel, or to abstract concepts, such as empty words or vain efforts. In a sentence, it would modify a noun, indicating that the noun is devoid of something or is without real significance.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΚΑΡΠΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to be empty' or 'to lack'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G2936

Part of Speech: Participle

Sounds like: ktih-ZOH-meh-noy

Translations: being created, those being created, created, those created

Notes: This word is a present passive participle, meaning 'being created' or 'being built'. It describes an ongoing action of creation or construction, often referring to people or things that are in the process of being formed or established. It can be used to describe individuals or a group who are undergoing this process.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΟΙΟΥΜΕΝΟΙ, ΓΙΝΟΜΕΝΟΙ

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KEE

Translations: dwells, inhabits, lives, resides

Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2821

Part of Speech: Noun

Sounds like: KLEE-sis

Translations: calling, a calling, invitation, a summons, a divine invitation

Notes: This word refers to a calling or an invitation, often with the implication of a divine summons or a specific purpose. It can be used to describe a general invitation or a specific call to a task or destiny, particularly in a religious or spiritual context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΤΟΣ, ΠΡΟΣΚΛΗΣΙΣ

Etymology: From the verb καλέω (kaleō), meaning 'to call'. It refers to the act or result of calling.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1785

Part of Speech: Noun

Sounds like: en-to-LAI

Translations: commandments, commands, precepts, instructions

Notes: This word refers to a command, instruction, or precept, often with a sense of divine or authoritative direction. It is commonly used in religious contexts to denote God's laws or decrees, but can also refer to human commands or injunctions. It is a feminine noun.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΝΟΜΟΙ, ΔΙΑΤΑΓΜΑΤΑ

Etymology: The word ΕΝΤΟΛΗ (entolē) comes from the verb ἐντέλλω (entellō), meaning 'to command' or 'to charge'. It is formed from the prefix ἐν (en, 'in') and τέλλω (tellō), which is related to τέλος (telos, 'end' or 'purpose'). Thus, it conveys the idea of something 'put into' or 'directed towards' a specific end or action.

G1322

Part of Speech: Noun

Sounds like: di-DA-khees

Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction

Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.

G2730

Part of Speech: Verb, Participle

Sounds like: kah-toy-KOHN

Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ

Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.

G1398

Part of Speech: Verb

Sounds like: deh-doo-LOH-meh-noys

Translations: to those who have been enslaved, to those who have been brought into bondage, to those who have been made servants

Notes: This word is the dative plural masculine participle of the verb 'douloo'. It describes individuals who have been enslaved or brought into a state of servitude. It is often used to refer to those who are under the power or control of another, whether literally as slaves or metaphorically as being subject to something.

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine

Synonyms: ΔΟΥΛΟΙΣ, ΥΠΗΡΕΤΑΙΣ

G0455

Part of Speech: Verb

Sounds like: ah-noo-GOHN

Translations: opening, having opened, to open

Notes: This word is the aorist active participle (masculine/neuter genitive plural or feminine genitive plural) of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes the action of having opened something or someone who is in the process of opening. It is often used to describe the opening of doors, books, or even the heavens.

Inflection: Aorist Active Participle, Genitive Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΙΞΑΝΤΩΝ, ΑΝΟΙΞΑΝΤΕΣ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G1521

Part of Speech: Verb

Sounds like: eis-AH-gei

Translations: brings in, leads in, introduces, brings into, leads into

Notes: This word is a verb meaning to bring or lead someone or something into a place or situation. It describes the action of causing something or someone to enter. It can be used in various contexts, such as bringing a person into a house, leading an animal into a pen, or introducing a concept into a discussion.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΓΩ, ΦΕΡΩ

Etymology: From Ancient Greek εἰς (eis, “into”) + ἄγω (agō, “I lead, I bring”).

G0086

Part of Speech: Adjective

Sounds like: af-THAR-ton

Translations: incorruptible, imperishable, immortal, undecaying, uncorrupted

Notes: This adjective describes something that is not subject to decay, corruption, or destruction. It refers to a state of being eternal, immortal, or imperishable, often used in theological contexts to describe God, spiritual things, or the resurrected body. It implies an enduring and unchangeable nature.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΘΑΝΑΤΟΣ, ΑΜΩΜΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: From the Greek prefix 'Α-' (alpha privative, meaning 'not') and 'ΦΘΕΙΡΩ' (phtheiro), meaning 'to corrupt' or 'to destroy'. Thus, it literally means 'not corruptible' or 'indestructible'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G0991

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2730

Part of Speech: Participle

Sounds like: kah-toy-KOON-tah

Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit, who reside, who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it describes someone or something that is currently dwelling or inhabiting a place. It can function adjectivally, modifying a noun (e.g., 'the dwelling people'), or verbally, indicating an action (e.g., 'those who dwell'). It is often used to refer to the inhabitants of a specific location.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine

Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ

G2980

Part of Speech: Verb (Participle)

Sounds like: lah-LOO-nah

Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one

Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.

Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter

Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ

G1607

Part of Speech: Participle

Sounds like: ek-PLEES-so-men-os

Translations: being astonished, being amazed, being struck with amazement, being overwhelmed

Notes: This word is a present middle/passive participle derived from the verb 'ekplēssō'. It describes someone who is in a state of being greatly astonished, amazed, or overwhelmed, often by something remarkable or unexpected. It conveys a strong sense of wonder or shock.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΙΚΟΣ

Etymology: The verb 'ekplēssō' is a compound word formed from 'ek' (out of, from) and 'plēssō' (to strike, to smite). Thus, it literally means 'to strike out' or 'to strike out of one's senses', leading to the meaning of astonishing or astounding.

G3381

Part of Speech: Adverb

Sounds like: may-deh-POH-teh

Translations: never, at no time

Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is used to express a strong negation, indicating that something will not happen at any point in time. It combines the negative particle 'μηδέ' (not even, nor) with the indefinite adverb 'ποτε' (at some time, ever).

Inflection: Does not inflect

Synonyms: ΟΥΔΕΠΟΤΕ, ΟΥΔΕΠΩ

Etymology: ΜΗΔΕΠΟΤΕ is a compound word formed from the negative particle μηδέ (mēde), meaning 'not even' or 'nor', and the indefinite adverb ποτε (pote), meaning 'at some time' or 'ever'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0191

Part of Speech: Verb

Sounds like: ah-kay-KO-eh-nai

Translations: to have heard, to have listened, to have understood

Notes: This word is the perfect active infinitive form of the verb 'ἀκούω' (akouō), meaning 'to hear'. As a perfect infinitive, it describes an action of hearing that has been completed and whose results are ongoing or relevant in the present. It can be used to express the idea of having gained knowledge or understanding through hearing, or simply the state of having heard something.

Inflection: Perfect, Active, Infinitive

Synonyms: ΑΚΟΥΕΙΝ, ΕΠΑΚΟΥΕΙΝ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1937

Part of Speech: Verb

Sounds like: eh-pee-thee-moo-KAY-nai

Translations: to have desired, to have longed for, to have coveted

Notes: This word is the perfect active infinitive form of the verb 'epithymeō'. It describes an action of desiring, longing, or coveting that has been completed in the past but has ongoing relevance or a resulting state in the present. It conveys a strong, often intense, desire for something or someone.

Inflection: Perfect, Active, Infinitive

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ

Etymology: The word ΕΠΙΘΥΜΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'towards', and the verb ΘΥΜΕΩ (thymeō), derived from ΘΥΜΟΣ (thymos), meaning 'passion', 'spirit', or 'desire'. Thus, it literally means 'to set one's passion upon' something.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4152

Part of Speech: Adjective

Sounds like: pneu-ma-ti-KOS

Translations: spiritual, a spiritual

Notes: This word is an adjective meaning 'spiritual' or 'pertaining to the spirit'. The initial part, ‾ΠΝΙ‾, is a scribal abbreviation for ΠΝΕΥΜΑΤΙ, the dative form of ΠΝΕΥΜΑ (Spirit). The full word, ΠΝΕΥΜΑΤΙΚΟΣ, describes something or someone as being influenced by, belonging to, or characterized by the Spirit (divine or human). It is often used in contrast to 'fleshly' or 'worldly'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΨΥΧΙΚΟΣ, ΣΑΡΚΙΚΟΣ

Etymology: The word ΠΝΕΥΜΑΤΙΚΟΣ is derived from ΠΝΕΥΜΑ (spirit, wind, breath), with the suffix -ΤΙΚΟΣ, which forms adjectives indicating relation or fitness. Thus, it means 'pertaining to the spirit'.

G3618