2001 Translation

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3724

Part of Speech: Adjective, Participle

Sounds like: oh-ree-SMEH-non

Translations: appointed, determined, fixed, defined, designated, a fixed thing, a determined thing

Notes: This word is a perfect passive participle, meaning 'having been appointed' or 'having been determined'. It describes something that has been set, fixed, or designated by a prior action. It is often used to refer to a specific time, place, or purpose that has been established.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΤΕΤΑΓΜΕΝΟΝ, ΔΙΩΡΙΣΜΕΝΟΝ

Etymology: From Ancient Greek ὅρος (horos, “boundary, limit”), from Proto-Indo-European *h₃er- (“to set, to establish”). The verb means 'to define, to determine, to appoint'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Verb

Sounds like: doh-THEE-sah

Translations: having given, having granted, having put, having placed

Notes: This word is an Aorist Active Participle, feminine, nominative singular, derived from the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. As a participle, it describes an action that occurred prior to the main verb, functioning adjectivally or adverbially. It signifies 'she who has given' or 'having given' (referring to a feminine subject). It can also mean 'having put' or 'having placed' depending on the context.

Inflection: Aorist Active Participle, Singular, Nominative, Feminine

Synonyms: ΔΟΥΣΑ, ΔΩΣΑ

G1108

Part of Speech: Noun

Sounds like: GNO-sis

Translations: knowledge, a knowledge

Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ

Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to live, to conduct oneself, to go about

Notes: This word is the present active infinitive form of the verb 'περιπατέω' (peripateō). It means 'to walk' in a literal sense, but often carries the figurative meaning of 'to live one's life,' 'to conduct oneself,' or 'to behave.' It describes the manner in which someone lives or acts. In the provided text, it is used in the context of 'those who wish to walk about in robes,' indicating a manner of public appearance or conduct.

Inflection: Present, Active, Infinitive

Synonyms: ΟΔΕΥΕΙΝ, ΒΑΔΙΖΕΙΝ

Etymology: The verb 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around' or 'about,' and 'πατέω' (pateō), meaning 'to tread' or 'to walk.' Thus, it literally means 'to walk around' or 'to walk about.'

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G0573

Part of Speech: Adjective

Sounds like: ah-PLOOS

Translations: simple, sincere, single, sound, a simple one, a sincere one

Notes: This word describes something as simple, sincere, or single-minded. When referring to a person, it implies a lack of duplicity or ulterior motives, suggesting honesty and straightforwardness. When used in the context of the eye, it means 'sound' or 'healthy,' implying clear vision without obstruction or defect. It can be used to describe a state of being or a characteristic.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΚΕΡΑΙΟΣ, ΕΙΛΙΚΡΙΝΗΣ, ΚΑΘΑΡΟΣ

Etymology: This word is derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'pleko' (meaning 'to fold' or 'to weave'). Thus, it literally means 'unfolded' or 'unwoven,' conveying the idea of simplicity, straightforwardness, and lack of complexity.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2853

Part of Speech: Verb

Sounds like: kol-lay-THEH-see

Translations: you will cleave, you will join, you will cling, you will adhere, you will unite

Notes: This word means to cleave, join, or cling to something or someone. It implies a strong attachment or union, often used in a figurative sense to describe a close relationship or adherence to a principle. In the provided context, it suggests a command to cling or be devoted to God.

Inflection: Future, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ, ΕΝΟΩ

Etymology: The word κολλάω (kollaō) comes from κόλλα (kolla), meaning 'glue' or 'gum'. It originally referred to gluing or cementing things together, and later extended to the idea of joining or adhering.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G5272

Part of Speech: Noun

Sounds like: hoo-po-KREE-seen

Translations: hypocrisy, a hypocrisy, pretense, a pretense, dissimulation, a dissimulation

Notes: This word refers to the act of feigning to be what one is not, or to believe what one does not. It denotes a pretense, a false appearance, or dissimulation. It is a compound word formed from 'ὑπό' (hypo, meaning 'under' or 'underneath') and 'κρίσις' (krisis, meaning 'judgment' or 'decision'), originally referring to the act of an actor playing a role on stage, hence 'acting a part' or 'putting on a show'. In a moral sense, it describes a person who acts in a way that contradicts their true beliefs or character, often to deceive others.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5011

Part of Speech: Adjective

Sounds like: tah-pee-NOH-frohn

Translations: humble-minded, humble, lowly in mind

Notes: This is a compound adjective formed from two parts: ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble,' and ΦΡΗΝ (phren), meaning 'mind' or 'understanding.' It describes someone who has a humble or lowly disposition, not thinking too highly of themselves. It is used to characterize a person's inner attitude.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΡΑΥΣ, ΕΥΛΑΒΗΣ, ΜΕΤΡΙΟΦΡΩΝ

Etymology: The word is a compound of ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble,' and ΦΡΗΝ (phren), meaning 'mind, understanding.' ΤΑΠΕΙΝΟΣ comes from a root meaning 'to be low' or 'to be flat,' and ΦΡΗΝ refers to the diaphragm, which was anciently believed to be the seat of emotions and thought.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RAN

Translations: evil, wicked, bad, harmful, mischievous, an evil, a wicked, a bad, a harmful, a mischievous

Notes: This word describes something as evil, wicked, or bad, often with a connotation of being harmful or mischievous. It can refer to moral depravity, physical affliction, or something that causes trouble. It is used to qualify a feminine singular noun in the accusative case, indicating the direct object of an action or the object of a preposition.

Inflection: Accusative, Singular, Feminine

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2300

Part of Speech: Noun

Sounds like: THRAH-soss

Translations: boldness, a boldness, audacity, a audacity, confidence, a confidence, courage, a courage, insolence, an insolence, rashness, a rashness

Notes: This word refers to boldness, audacity, or confidence. It can be used in both a positive sense, indicating courage or confidence, and a negative sense, implying insolence, rashness, or presumptuousness. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΛΜΑ, ΠΑΡΡΗΣΙΑ, ΘΑΡΣΟΣ

Etymology: From the root θρασ- (thras-), related to θρασύς (thrasys, 'bold, audacious'). It is connected to the idea of being daring or courageous.

G4203

Part of Speech: Verb

Sounds like: por-NEH-oo-sace

Translations: you will commit sexual immorality, you will commit fornication, you will prostitute yourself

Notes: This word is a verb meaning to commit sexual immorality, fornication, or to prostitute oneself. It refers to any illicit sexual intercourse, often outside of marriage. It is used in a general sense to prohibit such actions.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ

Etymology: The word ΠΟΡΝΕΥΩ (porneuo) is derived from the noun ΠΟΡΝΗ (porne), meaning 'prostitute' or 'harlot'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, proceed

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It can refer to physical departure, but also to something emerging or proceeding from a source, such as a word or a spirit. It is often used in contexts of leaving a location or a group.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-ah

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of moral or ritual impurity, often associated with sin or defilement. It describes anything that is unclean, whether physically, ceremonially, or ethically, and is frequently used in the New Testament to denote moral depravity or spiritual corruption.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΑΣΜΟΣ, ΡΥΠΑΡΙΑ, ΑΣΕΒΕΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, 'not') and 'καθαρός' (katharos, 'clean, pure'). It literally means 'not clean' or 'impurity'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kseh

Translations: he convicted, he rebuked, he exposed, he reproved, he corrected, he showed

Notes: This word is the third person singular aorist active indicative form of the verb 'ελεγχω'. It describes an action completed in the past, indicating that someone 'convicted,' 'rebuked,' or 'exposed' another. It implies bringing to light a fault or truth, often with the intent to correct or demonstrate guilt.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΓΙΝΩΣΚΩ, ΔΙΑΦΑΙΝΩ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G4239

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, a meek one, a gentle one, a humble one

Notes: This word describes someone who is meek, gentle, or humble. It implies a disposition of mildness and quietness, often in the face of adversity or provocation, and is not to be confused with weakness. It can be used to describe a person's character or demeanor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΡΑΟΣ, ΕΠΙΕΙΚΗΣ, ΤΑΠΕΙΝΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'πρᾶος' (praos), which also means 'meek' or 'gentle'.

G2272

Part of Speech: Adjective

Sounds like: hay-SOO-khee-os

Translations: quiet, peaceful, tranquil, gentle, calm

Notes: This word describes a state of quietness, peace, or tranquility. It can refer to a person's disposition, indicating someone who is gentle, calm, or undisturbed. It is used to describe a peaceful and orderly manner, often in contrast to disturbance or agitation.

Inflection: Masculine, Singular, Nominative. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Synonyms: ΠΡΑΥΣ, ΓΑΛΗΝΟΣ, ΗΡΕΜΟΣ

Etymology: The word is derived from the Greek root ἥσυχος (hēsychos), meaning 'quiet, still'. Its origin is uncertain, but it is related to the concept of rest and stillness.

G5141

Part of Speech: Participle, Adjective

Sounds like: TREH-mohn

Translations: trembling, shaking, a trembling one, a shaking one

Notes: This word is a present active participle derived from the verb 'τρέμω' (tremō), meaning 'to tremble' or 'to shake'. It describes someone who is in a state of trembling or shaking, often due to fear, awe, or physical weakness. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Feminine

Synonyms: ΣΕΙΟΜΕΝΟΣ, ΦΟΒΟΥΜΕΝΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3415

Part of Speech: Verb

Sounds like: mnee-see-ka-KAY-sees

Translations: you will bear a grudge, you will remember evil, you will harbor resentment

Notes: This word is a compound verb formed from 'μνήμη' (memory) and 'κακός' (evil). It means to remember evil or to bear a grudge against someone, holding onto past wrongs. It describes the act of retaining resentment or ill-will over time, rather than forgiving or forgetting. It is used to describe a future action, indicating that someone will engage in this behavior.

Inflection: Future, Indicative, Active, Second Person, Singular

Synonyms: ΜΝΗΣΙΚΑΚΙΑ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G1379

Part of Speech: Verb

Sounds like: dip-sy-KHE-sis

Translations: you will be double-minded, you will waver, you will hesitate, you will doubt

Notes: This word describes the act of being double-minded, wavering, or hesitating between two opinions or courses of action. It implies a lack of firm resolve or faith, often in a spiritual context. It is used to warn against indecision or doubt.

Inflection: Future, Indicative, Active, Second Person, Singular

Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ

Etymology: The word διψυχέω (dipsycheō) is a compound word formed from δίς (dis), meaning 'twice' or 'double', and ψυχή (psychē), meaning 'soul' or 'mind'. Thus, it literally means 'to be of two minds' or 'to have a divided soul'.

G4219

Part of Speech: Adjective, Pronoun

Sounds like: PO-teh-ro

Translations: which of two, whether, which

Notes: This word is an interrogative adjective or pronoun used to ask 'which of two?' or 'whether'. It is used when there are only two options being considered. It can also function as a conjunction introducing an indirect question, often translated as 'whether'. In the provided examples, it frequently appears with 'οὐ' or 'οὐχί' (not), forming a rhetorical question that expects an affirmative answer, similar to 'Is it not the case that...?' or 'Surely...?'

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΤΙΣ, ΠΟΙΟΣ

Etymology: Derived from the interrogative stem 'πο-' (po-) combined with the comparative suffix '-τερος' (-teros), indicating a choice between two.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3154

Part of Speech: Verb

Sounds like: mah-TAH-ee-oh

Translations: to make vain, to render useless, to make foolish, to cause to be without effect

Notes: This verb means to make something vain, empty, or useless. It can also mean to render something ineffective or to cause someone to become foolish. It is often used in contexts where actions or efforts are shown to be without purpose or to lead to nothing. For example, one might 'make vain' a plan, or 'be made foolish' by a certain course of action.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΚΕΝΟΩ, ΑΚΥΡΟΩ

Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5043

Part of Speech: Noun

Sounds like: TEK-non

Translations: child, a child, son, a son, daughter, a daughter

Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ

Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1080

Part of Speech: Participle

Sounds like: gen-NAY-then

Translations: having been born, begotten, generated, produced

Notes: This word is a passive participle derived from the verb 'gennaō', meaning 'to beget' or 'to give birth'. As a participle, it describes something that has undergone the action of being born or begotten. It functions like an adjective, modifying a noun, or can be used adverbially to describe the circumstances of an action. For example, it could refer to 'the one who was born' or 'things that have been produced'.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΤΙΚΤΩ

G615

Part of Speech: Verb

Sounds like: ah-pok-TEH-nays

Translations: you kill, you will kill, you murder, you will murder

Notes: This word means 'to kill' or 'to murder'. It is used to describe the act of taking a life, whether intentionally or unintentionally, though often with the connotation of deliberate killing or assassination. It can refer to physical death or, in some contexts, spiritual death or destruction. It is a compound word formed from 'ἀπό' (apo, 'from, away from') and 'κτείνω' (kteinō, 'to kill').

Inflection: Second Person, Singular, Present or Future Indicative, Active Voice

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1096, G1085

Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4123

Part of Speech: Noun

Sounds like: pleh-oh-NEK-tays

Translations: covetous person, greedy person, extortioner, a covetous person, a greedy person, an extortioner

Notes: This word refers to someone who is covetous, greedy, or an extortioner. It describes a person who desires to have more than their fair share, often at the expense of others, and can imply a person who takes advantage of others for personal gain. It is used to describe a character trait of excessive desire for possessions or wealth.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ, ΑΔΙΚΟΣ

Etymology: This word is a compound of two Greek words: πλεῖον (pleion), meaning 'more', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'one who has more' or 'one who desires more'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G5011, G5014

Part of Speech: Verb, Adjective

Sounds like: tah-pee-NOHN

Translations: humbling, humbling oneself, being humble, humble, lowly, poor, abased

Notes: This word is a present active participle, meaning 'one who humbles' or 'one who is humbling oneself'. It can function as a verb, describing the action of humbling, or as an adjective, describing someone who is humble or lowly. It is derived from the root 'ΤΑΠΕΙΝΟΣ' (TAPEINOS), meaning 'lowly' or 'humble', and the verb 'ΤΑΠΕΙΝΟΩ' (TAPEINOŌ), meaning 'to humble' or 'to abase'. In context, it often refers to a state of humility or self-abasement, sometimes in contrast to pride or exaltation.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular; or Present, Active, Participle, Genitive, Plural, All genders (of those who are humble/lowly)

Synonyms: ΠΡΑΥΣ, ΕΛΑΧΙΣΤΟΣ

G0394

Part of Speech: Noun

Sounds like: ah-nah-stro-FEE

Translations: conduct, behavior, manner of life, way of life, a way of life

Notes: This word refers to one's conduct, behavior, or manner of life. It describes the way a person lives or carries themselves, often with moral or ethical implications. It is used to describe a person's general lifestyle or the way they interact with the world.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: POLITEIA, TROPOS

Etymology: The word ἀναστροφή (anastrophē) is derived from the verb ἀναστρέφω (anastrephō), meaning 'to turn back, return, or conduct oneself'. It combines the prefix ἀνά (ana), meaning 'up' or 'back', with στρέφω (strephō), meaning 'to turn'.

G4819

Part of Speech: Participle

Sounds like: soom-BAH-ee-non-tah

Translations: things happening, events, occurrences, incidents, circumstances

Notes: This word is a present active participle, neuter plural, of the verb 'symbainō', meaning 'to happen' or 'to come to pass'. It is often used substantively to refer to 'things that happen' or 'events'. In a sentence, it functions like a noun, referring to the various occurrences or circumstances that take place.

Inflection: Present Active Participle, Neuter, Nominative or Accusative, Plural

Synonyms: ΓΙΝΟΜΕΝΑ, ΠΡΑΓΜΑΤΑ, ΓΕΓΟΝΟΤΑ

Etymology: The word ΣΥΜΒΑΙΝΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', leading to the sense of 'to happen' or 'to occur'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1492

Part of Speech: Participle

Sounds like: EYE-dohs

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G1096

Part of Speech: Verb

Sounds like: GEE-neh-tai

Translations: he becomes, she becomes, it becomes, he is born, she is born, it is born, he happens, she happens, it happens, he comes to pass, she comes to pass, it comes to pass, he arises, she arises, it arises, he is made, she is made, it is made

Notes: This word is the third person singular present indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'he/she/it becomes', 'is born', 'happens', 'comes to pass', 'arises', or 'is made'. It describes a state of coming into being or a transition from one state to another. For example, 'it becomes light' or 'a child is born'. It can also refer to events that take place or come to pass.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΓΕΝΝΑΤΑΙ, ΣΥΜΒΑΙΝΕΙ, ΕΡΧΕΤΑΙ

Part of Speech: Adjective

Sounds like: dee-GNO-mone

Translations: double-minded, wavering, irresolute, hesitant, of two opinions

Notes: This is a compound word formed from 'δι-' (di-), meaning 'two' or 'double', and 'γνώμων' (gnomon), meaning 'mind' or 'judgment'. It describes someone who has two minds or opinions, leading to indecision or inconsistency. It is used to characterize a person who is unstable in their thoughts or beliefs, often implying a lack of steadfastness or sincerity.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΔΙΨΥΧΟΣ, ΑΚΑΤΑΣΤΑΤΟΣ

Etymology: This word is a compound of the prefix 'δι-' (di-), meaning 'two' or 'double', and 'γνώμων' (gnomon), which refers to a 'judge', 'discerner', or 'mind'. The combination describes a state of having two judgments or minds.

Part of Speech: Adjective

Sounds like: glohs-SOH-dees

Translations: talkative, garrulous, verbose, wordy

Notes: This word describes someone who is excessively talkative or prone to much speaking, often in a negative sense, implying someone who is overly chatty, gossipy, or uses too many words. It is a compound word derived from 'γλῶσσα' (tongue) and the suffix '-ώδης' (like, full of). It can be used to describe a person or their speech.

Inflection: Masculine, Feminine, or Neuter, Singular or Plural, Nominative, Genitive, Dative, or Accusative

Synonyms: ΠΟΛΥΛΟΓΟΣ, ΛΑΛΟΣ

G5292

Part of Speech: Noun

Sounds like: hoo-po-ta-GAY

Translations: subjection, submission, obedience, a subjection, a submission, an obedience

Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.

G5179

Part of Speech: Verb

Sounds like: too-POH

Translations: to stamp, to strike, to form, to impress, to make an impression, to typify, to prefigure

Notes: This verb means to strike, to stamp, or to make an impression. It can refer to physically striking something, or more figuratively, to forming or shaping something, or to serving as a pattern or example for something else. It is often used in the sense of creating a 'type' or 'figure' of something to come.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΧΑΡΑΤΤΩ, ΣΦΡΑΓΙΖΩ, ΜΟΡΦΟΩ

Etymology: The word ΤΥΠΩ (typō) comes from the noun τύπος (typos), meaning 'a blow, mark, impression, form, type, pattern'. The verb is derived from this noun, indicating the action of making such a mark or impression.

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G1396

Part of Speech: Verb

Sounds like: DOO-loh

Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude

Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle

Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.

G3814

Part of Speech: Noun

Sounds like: py-DEES-kay

Translations: maid, a maid, servant girl, a servant girl, young woman, a young woman, slave girl, a slave girl

Notes: This word refers to a young female servant or slave, often a domestic worker. It can also simply mean a young woman or girl, especially one who is unmarried. It is used to describe a female attendant or a bondservant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΑ

Etymology: From PAIS (child, servant) and the diminutive suffix -ISKE. It originally referred to a young girl or child, and later came to mean a young female servant or slave.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1679

Part of Speech: Verb

Sounds like: el-pi-ZOO-sin

Translations: they hope, they expect, they trust, they look forward to

Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes the act of having a confident expectation or a strong desire for something to happen, often with an implication of trust or reliance. It can be used to express a future expectation or a present state of trust in someone or something.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word 'ἐλπίζω' (elpizō) is derived from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word related to expectation and trust.

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G5399

Part of Speech: Verb

Sounds like: fo-bee-THEE-so-tai

Translations: he will be afraid, she will be afraid, it will be afraid

Notes: This is a future tense form of the verb 'phobeō', meaning 'to fear' or 'to be afraid'. It indicates an action that will happen in the future, specifically that someone or something will experience fear. It is used to describe a future state of being afraid or reverent.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ (phobeō) is derived from the noun φόβος (phobos), meaning 'fear' or 'panic'. Its origin is uncertain, but it is an ancient Greek word related to the concept of flight or being put to flight by fear.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G2564

Part of Speech: Verb

Sounds like: ka-LEH-seh

Translations: he called, she called, it called

Notes: This word is an inflected form of the verb 'ΚΑΛΕΩ', meaning 'to call', 'to invite', or 'to name'. In this specific form, it describes an action that happened in the past, completed at a specific point, performed by a single person or thing (he, she, or it). It is used to indicate that someone or something performed the act of calling.

Inflection: 3rd Person Singular, Aorist, Active, Indicative

Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word 'ΚΑΛΕΩ' is believed to be of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to shout' or 'to cry out'. It has been in use since ancient Greek times.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-seh

Translations: he prepared, he made ready, he got ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action completed in the past, indicating that someone made something ready or prepared for an event or purpose. It is often used to describe the act of setting things in order or getting them into a state of readiness.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G2398

Part of Speech: Adjective, Adverb

Sounds like: EE-dee-ah

Translations: one's own, private, peculiar, personal, individually, privately, separately, apart

Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ

Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0086

Part of Speech: Adjective

Sounds like: af-THAR-toh

Translations: incorruptible, immortal, imperishable, undecaying

Notes: This word describes something that cannot decay, perish, or be corrupted. It is often used in a theological context to refer to the eternal and unchanging nature of God or to the resurrected body that will not experience decay. It emphasizes a state of immortality and imperishability.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΘΑΝΑΤΟΣ, ΑΛΥΤΟΣ

Etymology: The word ΑΦΘΑΡΤΟΣ (aphthartos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the verb φθείρω (phtheirō) meaning 'to corrupt, destroy, or decay'. Thus, it literally means 'not corruptible' or 'indestructible'.

G4214

Part of Speech: Adverb, Adjective

Sounds like: PO-soh

Translations: how much, how great, how large, how far, how long

Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial

Synonyms: ΠΟΣΟΝ, ΟΣΟΝ

Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G3803

Part of Speech: Noun

Sounds like: PAH-gees

Translations: snare, a snare, trap, a trap, net, a net

Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ

Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G0054

Part of Speech: Noun

Sounds like: ag-NEH-oo-sis

Translations: purification, sanctification, chastity, a purification, a sanctification, a chastity

Notes: This noun refers to the act or state of being pure, holy, or chaste. It often implies a ritual purification or a moral commitment to purity, such as abstaining from certain things for religious reasons.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΕΙΑ, ΚΑΘΑΡΙΣΜΟΣ

Etymology: Derived from the verb ἀγνεύω (agneuō), meaning 'to purify oneself' or 'to be chaste', which in turn comes from ἁγνός (hagnos), meaning 'pure' or 'holy'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1614

Part of Speech: Verb

Sounds like: ek-TEE-non

Translations: stretching out, extending, spreading out, reaching out

Notes: This word describes the action of stretching something out, extending it, or spreading it wide. It can refer to physical actions like stretching out hands or a garment, or metaphorically to extending influence or a concept. It is often used in contexts where something is being unfurled or expanded.

Inflection: Present Participle, Nominative Masculine Singular or Nominative Neuter Singular or Accusative Neuter Singular

Synonyms: ΕΚΠΕΤΑΣΣΩ, ΕΚΧΕΩ

Etymology: The word ΕΚΤΕΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΕΙΝΩ (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4959

Part of Speech: Participle, Verb

Sounds like: sys-PON

Translations: contracting, drawing together, shrinking, holding back

Notes: This word is a present active participle of the verb συσπάω (syspao). It describes the action of contracting, drawing together, or shrinking. It can be used to describe physical actions, such as contracting a muscle or drawing something together, or metaphorically, such as shrinking from a duty or holding back from an action.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΣΥΣΤΕΛΛΩ, ΣΥΝΑΓΩ, ΣΥΣΦΙΓΓΩ

Etymology: The word συσπάω (syspao) is a compound word formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb σπάω (spao), meaning 'to draw' or 'to pull'. Thus, it literally means 'to draw together' or 'to pull with'.

G4958

Part of Speech: Verb

Sounds like: sys-TEL-loh

Translations: I contract, I shorten, I draw together, I furl, I gather up, I wrap up, I restrain, I restrict

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'. It generally means to draw or gather things together, to contract, or to shorten. In a figurative sense, it can mean to restrain or restrict. It can be used to describe the furling of sails, the gathering up of clothes, or the shortening of time.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΧΩ, ΣΥΝΤΕΜΝΩ

Etymology: Derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'. The combination implies bringing things together or making them compact.

G1567

Part of Speech: Verb

Sounds like: ek-zee-TAY-seess

Translations: you will seek out, you will search for, you will inquire, you will demand, you will require

Notes: This word is a compound verb formed from 'εκ' (out, from) and 'ζητεω' (to seek). It means to seek out, search for, or inquire diligently. It implies a thorough and earnest search, often with the intent to discover or obtain something. It can also mean to demand or require something.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2041

Part of Speech: Noun

Sounds like: er-GOO

Translations: (of) work, (of) deed, (of) labor, (of) a work, (of) a deed, (of) a labor

Notes: This word refers to a work, deed, or action, encompassing anything done or performed. It can denote a physical task, a moral act, or an accomplishment. In its genitive form, 'ΕΡΓΟΥ' typically indicates possession or origin, meaning 'of a work' or 'belonging to a deed'. It is often used to describe the result of effort or activity.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΡΑΞΕΩΣ, ΔΡΑΣΕΩΣ, ΠΟΝΟΥ

Etymology: The word 'ΕΡΓΟΝ' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English 'work' and German 'Werk'.

G2872

Part of Speech: Verb, Participle

Sounds like: koh-PEE-ohn

Translations: toiling, laboring, growing weary, being tired, working hard, exerting oneself

Notes: This word is a present active participle, meaning 'toiling' or 'laboring'. It describes someone who is actively engaged in hard work, often to the point of exhaustion or weariness. It can also imply a sense of struggle or effort. It is used to describe the state or action of the subject as they are performing the work.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΜΟΧΘΕΩ, ΚΑΜΝΩ

Etymology: The word ΚΟΠΙΑΩ (kopiaō) comes from the noun κόπος (kopos), meaning 'a striking, beating, toil, trouble'. It is related to the idea of striking or beating, which then evolved to mean strenuous effort or labor.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-seh

Translations: he exhorted, he encouraged, he comforted, he appealed, he implored, he summoned

Notes: This word is the third person singular, aorist active indicative form of the verb 'parakaleō'. It describes an action that was completed in the past by a single male or unspecified subject. Depending on context, it can mean to call to one's side, to exhort, to encourage, to comfort, to appeal, or to implore.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

Etymology: The word 'parakaleō' is a compound of 'para' (meaning 'beside' or 'alongside') and 'kaleō' (meaning 'to call'). Thus, its literal meaning is 'to call alongside', which gives rise to its various senses of inviting, comforting, or exhorting.

G3191

Part of Speech: Verb, Participle

Sounds like: meh-leh-TON

Translations: meditating, practicing, studying, caring for, planning, pondering, devising

Notes: This word describes the act of meditating, practicing, or diligently studying something. It can also refer to caring for something, or planning and devising a course of action. It is often used to express deep thought or preparation.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular; or Present, Active, Participle, Neuter, Nominative/Accusative, Singular

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΘΥΜΕΟΜΑΙ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2038

Part of Speech: Verb

Sounds like: er-GAH-see

Translations: you work, you accomplish, you perform, you do, you trade, you labor, you cultivate

Notes: This word is an inflected form of the verb 'εργαζομαι' (ergazomai), meaning 'to work' or 'to accomplish'. It describes the act of performing a task, laboring, or engaging in an activity that produces a result. It can also refer to trading or cultivating land. In the provided context, it appears to be used in a sense of completing or working on something.

Inflection: Second Person, Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

G3083

Part of Speech: Noun

Sounds like: LOO-tron

Translations: ransom, a ransom, redemption, a redemption price

Notes: This word refers to a price paid to release someone from captivity, slavery, or punishment. It signifies the means by which freedom or deliverance is obtained, often implying a payment or sacrifice made in exchange for liberation. It is typically used in contexts involving release or redemption.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: From the verb λύω (lyō), meaning 'to loose' or 'to release'. It refers to that which is paid for loosing or setting free.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1379

Part of Speech: Noun

Sounds like: dis-TA-sis

Translations: dissension, division, disagreement, a dissension, a division, a disagreement

Notes: This word refers to a state of internal conflict, disagreement, or division, often leading to a split or separation within a group or community. It describes a situation where people are at odds with each other, holding differing opinions or beliefs that cause discord. It is a compound word formed from 'δις' (dis), meaning 'twice' or 'two-fold', and 'στασις' (stasis), meaning 'standing' or 'a stand', thus literally 'a standing apart' or 'a double standing'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΧΟΣΤΑΣΙΑ, ΣΤΑΣΙΣ, ΕΡΙΣ

Etymology: From the prefix 'δις' (dis), meaning 'twice' or 'two-fold', and 'στασις' (stasis), meaning 'a standing' or 'a stand'. It literally means 'a standing apart' or 'a double standing', referring to a division or disagreement.

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G1111

Part of Speech: Verb

Sounds like: gong-gy-SEIS

Translations: you will grumble, you will murmur, you will complain

Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies expressing dissatisfaction or discontent, sometimes secretly or under one's breath. It is used to describe the act of complaining against someone or something.

Inflection: Future Indicative, Active, Second Person, Singular

Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ

Etymology: The origin of this word is likely onomatopoeic, imitating the sound of grumbling or murmuring.

G0154

Part of Speech: Verb

Sounds like: ahee-TOON-tee

Translations: (to) him asking, (to) the one asking, (to) him who asks, (to) the one who asks

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'αἰτέω' (aiteō), meaning 'to ask, demand, beg, or request'. As a participle, it functions like an adjective or noun, describing someone who is in the act of asking. In the dative case, it indicates the recipient or beneficiary of an action, often translated with 'to' or 'for'. Thus, 'αἰτοῦντι' refers to 'the one who is asking' or 'to him who is asking'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Part of Speech: Verb

Sounds like: DI-doo

Translations: Give, grant, bestow

Notes: This word is a verb meaning 'to give,' 'to grant,' or 'to bestow.' It is used to command or request someone to hand over something, to provide, or to allow. For example, it could be used in a sentence like 'Give me the book' or 'Grant us peace.'

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give.' It is a reduplicated present form, characteristic of many ancient Greek verbs.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G3406

Part of Speech: Noun

Sounds like: mis-THOO

Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire

Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G0049

Part of Speech: Noun

Sounds like: an-tah-po-DOH-tays

Translations: requiter, avenger, one who repays, one who recompenses

Notes: This word refers to someone who repays or recompenses, often in the sense of giving back what is due, whether good or evil. It can describe one who gives a reward or one who exacts retribution. It is a compound word formed from 'anti' (in return for) and 'apodidomi' (to give back).

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΔΙΚΟΣ, ΑΝΤΑΠΟΔΟΜΑ

Etymology: This word is a compound derived from the preposition ἀντί (anti), meaning 'in return for' or 'against', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to repay'. The noun form denotes the agent of such an action.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0851

Part of Speech: Participle

Sounds like: ah-fai-RON

Translations: taking away, removing, cutting off, withdrawing, a taking away, a removing, a cutting off, a withdrawing

Notes: This word is a present active participle derived from the verb 'aphaireō', meaning 'to take away' or 'to remove'. It describes an action that is ongoing or habitual. It can function adjectivally, describing someone or something that is in the process of taking away, or substantively, referring to 'the one who takes away' or 'that which takes away'. It implies a separation or a deprivation.

Inflection: Present, Active, Nominative, Masculine, Singular

Synonyms: ΑΙΡΩΝ, ΑΠΟΚΟΠΤΩΝ, ΕΞΑΙΡΩΝ

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G4978

Part of Speech: Noun

Sounds like: SKHIS-ma

Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split

Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.

Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative

Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ

Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."

G3164

Part of Speech: Verb (Participle)

Sounds like: mah-KHO-meh-noos

Translations: fighting, contending, warring, struggling

Notes: This word is a participle derived from the verb 'to fight'. It describes individuals who are actively engaged in a conflict or struggle. It can refer to physical combat, but also to verbal disputes or spiritual struggles, depending on the context. It is used to describe those who are in the act of fighting or contending.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive Participle

Synonyms: ΠΟΛΕΜΟΥΝΤΑΣ, ΑΓΩΝΙΖΟΜΕΝΟΥΣ

Etymology: The word ΜΑΧΟΜΑΙ comes from an ancient root, possibly related to a Proto-Indo-European root meaning 'to be able, to be strong'. It has been used in Greek since ancient times to describe various forms of combat and struggle.

G4863

Part of Speech: Participle

Sounds like: soon-ah-gah-GOHN

Translations: having gathered, having brought together, having assembled

Notes: This word is an aorist active participle of the verb 'to gather' or 'to bring together'. It describes an action completed in the past by the subject, indicating that the subject 'having gathered' or 'having assembled' something or someone, then proceeded to do something else. It implies a completed action that precedes the main verb of the sentence.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G1843

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-gee-SEI

Translations: he will confess, he will acknowledge, he will give praise, he will give thanks

Notes: This word is a verb meaning 'to confess', 'to acknowledge', 'to give praise', or 'to give thanks'. It is often used in a religious context to express confession of sins or praise to God. It is a compound word formed from 'ΕΞ' (out of) and 'ΟΜΟΛΟΓΕΩ' (to speak the same, to agree, to confess).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

G4337

Part of Speech: Verb

Sounds like: pros-EX-eis

Translations: you will pay attention, you will give heed, you will beware, you will take heed, you will apply yourself

Notes: This word is a verb meaning to pay attention, give heed, or beware. It implies a careful and deliberate focus on something, often with a warning or caution involved. It is frequently used in contexts where one is advised to be watchful or to apply oneself diligently.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΕΙΝ

Etymology: From Ancient Greek πρός (pros, "to, toward") and ἔχω (echō, "to have, hold"). It literally means "to hold towards" or "to direct one's attention towards."

G4893

Part of Speech: Noun

Sounds like: soon-ee-DEE-say

Translations: (to) conscience, (to) consciousness, (to) moral awareness

Notes: This word is the dative singular form of the noun 'συνείδησις' (syneidesis), meaning 'conscience' or 'consciousness'. It refers to the inner moral sense or awareness of right and wrong. In the dative case, it typically indicates the indirect object, meaning 'to the conscience' or 'for the conscience', or the instrument/means, meaning 'by means of conscience'. It describes the faculty by which one judges one's own actions and thoughts.

Inflection: Singular, Dative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΕΠΙΓΝΩΣΙΣ

G4190