2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G2476

Part of Speech: Verb

Sounds like: STAY-so-my

Translations: I will stand, I will take my stand, I will be set, I will be appointed, I will be established

Notes: This word is the first person singular future middle indicative form of the verb ἵστημι (histēmi). It means 'I will stand' or 'I will take my stand'. In the middle voice, it emphasizes the subject performing the action for themselves or on their own behalf. It can also mean 'I will be set' or 'I will be appointed' in a passive sense, depending on the context.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek and other Indo-European languages, referring to the act of standing, setting, or causing to stand.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0000

Part of Speech: Verb

Sounds like: ah-pos-ko-PEV-soh

Translations: I will look intently, I will fix my gaze, I will watch eagerly

Notes: This word is a future tense form of the verb 'αποσκοπεύω'. It describes the act of looking away from other things and focusing one's gaze intently on a single object or goal, often with eager anticipation or expectation. It implies a focused and purposeful observation.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΑΠΟΒΛΕΠΩ, ΑΤΕΝΙΖΩ

Etymology: This word is a compound of 'από' (apo), meaning 'from' or 'away from', and 'σκοπεύω' (skopeuō), meaning 'to look at' or 'to observe'. The prefix 'apo-' intensifies the action of looking, suggesting a focused gaze away from distractions.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3708

Part of Speech: Verb

Sounds like: ee-DIN

Translations: to see, to perceive, to look, to behold, to experience

Notes: This word is an infinitive form of the verb 'to see'. It refers to the act of perceiving with the eyes, but can also extend to understanding or experiencing something. It is often used in contexts where one is observing or witnessing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ comes from a prolonged form of a primary verb, meaning 'to see'. It is related to the concept of looking or perceiving.

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0611

Part of Speech: Verb

Sounds like: ah-poh-kree-THOH

Translations: I will answer, I will reply, I will respond

Notes: This word is a verb meaning 'to answer' or 'to reply'. It is the future passive indicative form of the verb 'apokrinomai', indicating an action that will be done to the subject, or an action that the subject will do in response. It is often used in contexts where someone is giving a verbal response to a question or statement.

Inflection: First person, Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΦΘΕΓΓΟΜΑΙ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word 'apokrinomai' (from which 'apokritho' is derived) is a compound word formed from 'apo' (meaning 'from' or 'away from') and 'krino' (meaning 'to judge' or 'to separate'). The combination implies 'to separate oneself by giving an answer' or 'to make a judgment in response'.

G1650

Part of Speech: Noun

Sounds like: eh-LEG-moo

Translations: (of) rebuke, (of) reproof, (of) conviction, (of) exposure

Notes: This word is a noun in the genitive case, meaning 'of rebuke,' 'of reproof,' 'of conviction,' or 'of exposure.' It refers to the act of exposing, convicting, or rebuking someone, often with the intent of bringing them to a realization of their error or sin. It implies a strong, often corrective, verbal challenge or demonstration of truth.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΛΕΓΞΕΩΣ, ΕΠΙΤΙΜΗϹΕΩΣ, ΚΑΤΑΓΝΩϹΕΩΣ

Etymology: Derived from the verb ΕΛΕΓΧΩ (elegcho), meaning 'to convict, reprove, expose.'

G1651

Part of Speech: Verb

Sounds like: eh-LENG-khon

Translations: to convict, to reprove, to expose, to rebuke, to show, to prove, to bring to light

Notes: This word describes the act of bringing something to light, often with the implication of conviction, reproof, or exposure. It can mean to demonstrate or prove a point, or to rebuke someone by showing them their error. It is used to describe the process of revealing truth or falsehood, often leading to a person being convinced or convicted of something.

Inflection: Present, Active, Indicative, 3rd Person Plural; or Present, Active, Subjunctive, 3rd Person Plural; or Present, Active, Imperative, 2nd Person Plural; or Aorist, Active, Participle, Accusative, Masculine, Singular; or Aorist, Active, Participle, Accusative, Neuter, Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΑΛΕΓΧΩ, ΕΞΕΛΕΓΧΩ

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3708

Part of Speech: Verb

Sounds like: oh-RAH-sein

Translations: to see, to perceive, to look, to behold

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. It describes the action of seeing or observing something, often with an emphasis on the act itself rather than the continuous state. It can be used in various contexts to indicate visual perception, understanding, or experiencing something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΕΙΝ, ΘΕΩΡΕΙΝ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. It is related to other Greek words concerning sight and perception.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4433

Part of Speech: Noun

Sounds like: PYX-ee-on

Translations: box, a box, casket, a casket, writing tablet, a writing tablet

Notes: This word refers to a small box or casket, often made of boxwood, used for various purposes such as holding ointments, perfumes, or other small items. It can also refer to a writing tablet, particularly one made of boxwood, used for writing or drawing. In the provided examples, it appears to be used in the sense of a writing tablet or a container.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΙΒΩΤΟΣ, ΘΗΚΗ

Etymology: From Ancient Greek πύξος (pyxos, “boxwood”), referring to the material from which such boxes or tablets were often made.

G1377

Part of Speech: Verb

Sounds like: dee-OH-kee

Translations: you may pursue, you may chase, you may follow, you may persecute, you may press on, you may strive after

Notes: This word is a verb, meaning 'to pursue, chase, follow, or persecute'. It can also mean 'to press on' or 'strive after' in a metaphorical sense, indicating earnest effort towards a goal. In the provided examples, it is used in the context of pursuing or striving after something, like 'pursuing the vision' or 'pursuing righteousness'. The form 'ΙΩΚΗ' is a common misspelling or a scribal error for 'ΔΙΩΚΗ' (diōkē), which is the third person singular present active subjunctive form of the verb 'διώκω' (diōkō). It is highly probable that 'ΙΩΚΗ' is a misspelling of 'ΔΙΩΚΗ'.

Inflection: Third Person Singular, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΕΠΙΔΙΩΚΩ

G1377

Part of Speech: Verb

Sounds like: dee-OH-kee

Translations: he may pursue, he may follow after, he may chase, he may run after, he may press on, he may persecute

Notes: This is a verb meaning to pursue, follow after, or chase. It can also mean to press on towards a goal or to persecute someone. It is used to describe an action of moving quickly or intensely after something or someone, whether literally or figuratively, with a strong intention.

Inflection: Third Person, Singular, Present Tense, Subjunctive Mood, Active Voice

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΔΙΩΚΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0314

Part of Speech: Participle, Verb

Sounds like: ah-nah-gee-NOH-skohn

Translations: reading, one who reads, he who reads

Notes: This word is the present active participle of the verb 'anaginosko', meaning 'to read' or 'to recognize'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'reading' (as in 'while reading') or as 'one who reads' (referring to the person performing the action).

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΓΙΝΩΣΚΩΝ

Etymology: The word 'anaginosko' is a compound of 'ana' (ἀνά), meaning 'up' or 'again', and 'ginosko' (γινώσκω), meaning 'to know' or 'to perceive'. The combination suggests 'to know again' or 'to know thoroughly', which evolved into 'to read' (to recognize written characters).

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lei

Translations: he announces, he reports, he declares, he proclaims, he tells, he brings word, he relates, he makes known

Notes: This word is the third person singular, present active indicative form of the verb ἀναγγέλλω (anaggellō). It means 'he/she/it announces,' 'reports,' 'declares,' or 'proclaims.' It describes the action of bringing a message or making something known to others. For example, 'He announces the news' or 'She reports the events.'

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Etymology: The word ἀναγγέλλω (anaggellō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἀγγέλλω (aggellō), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce up' or 'to announce again,' conveying the sense of reporting or declaring something fully or publicly.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-noh

Translations: empty, vain, without effect, useless, a void, a vacuum, in vain, empty-handed

Notes: The word 'ΚΕΝΟ' (kenos) primarily means 'empty' or 'void'. It can describe something that is literally empty, like a container, or something that is figuratively empty, such as a promise or effort that is 'in vain' or 'without effect'. In the provided examples, it is used to mean 'in vain' or 'without effect' (εἰς κενόν) and 'empty-handed' (κενούς). It can function as an adjective modifying a noun, or as a neuter noun (τὸ κενόν) meaning 'the void' or 'emptiness', or adverbially (εἰς κενόν) meaning 'in vain'.

Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun or adverbial phrase 'εἰς κενόν'); Plural, Masculine, Accusative (when used as an adjective 'κενούς')

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an unknown root, possibly related to the idea of 'gaping' or 'being open'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5278

Part of Speech: Verb

Sounds like: hoo-po-MEE-non

Translations: wait, wait for, endure, persevere, remain, abide, suffer, bear patiently

Notes: This word describes the act of remaining under or enduring a difficult situation, often with patience and steadfastness. It can mean to wait for something or someone, to persevere through trials, or to patiently bear suffering. It implies a continued presence or action despite adversity.

Inflection: Present Active Imperative, 2nd Person Singular; or Present Active Indicative, 3rd Person Plural

Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2064

Part of Speech: Participle

Sounds like: ER-kho-meh-nos

Translations: coming, going, the one coming, he who comes, about to come

Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5288

Part of Speech: Verb

Sounds like: hoo-pos-tee-LEE-tai

Translations: he may shrink back, he may draw back, he may hold back, he may withdraw, he may flinch, he may be afraid, he may be timid

Notes: This word is the third person singular, present tense, middle or passive voice, subjunctive mood of the verb 'hypostello'. It describes the action of shrinking back, drawing back, or holding oneself back, often out of fear, timidity, or reluctance. It can imply a withdrawal from a duty or a situation.

Inflection: Singular, Third Person, Present Tense, Middle/Passive Voice, Subjunctive Mood

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΛΙΑΩ, ΑΝΑΧΩΡΕΩ

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KEE-see

Translations: to be well pleased, to be pleased, to approve, to delight in, to choose, to resolve, to determine

Notes: This word is a verb meaning 'to be well pleased' or 'to approve'. It indicates a strong sense of satisfaction, delight, or favorable disposition towards something or someone. It can also mean to choose or resolve to do something. The form 'ΕΥΔΟΚΙΣΗ' is likely a misspelling or a less common variant of a form of the verb 'εὐδοκέω' (eudokeō), possibly an aorist subjunctive or future indicative form, which would typically be 'εὐδοκήσῃ' (eudokēsē) or 'εὐδοκήσει' (eudokēsei) respectively. Without diacritics, it is difficult to be certain of the exact inflection.

Inflection: Third Person Singular, Aorist Subjunctive or Future Indicative

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: From Ancient Greek εὐδοκέω (eudokeō), from εὖ (eu, 'well') + δοκέω (dokeō, 'to seem, to think'). It literally means 'to seem good' or 'to think well of'.

G2106

Part of Speech: Verb

Sounds like: yoo-DOH-kee

Translations: to be well pleased, to be pleased, to approve, to delight in, to be content, to have good will, to be acceptable

Notes: This word is an inflected form of the verb 'ΕΥΔΟΚΕΩ' (eudokeo), meaning 'to be well pleased' or 'to approve'. It describes a state of contentment, satisfaction, or favorable disposition towards something or someone. It is often used to express divine approval or pleasure.

Inflection: Aorist, Active, Indicative, 3rd Person Singular (likely, based on context and common forms) or Aorist, Active, Imperative, 2nd Person Singular (less likely given context). Given the context of the provided examples, it appears to be part of a compound verb 'ΠΑΡΕΥΔΟΚΙΜΗΣΕΙΝ' or 'ΠΑΡΕΥΔΟΚΙΜΗΘΕΙΣΗΣ', which are derived from 'ΕΥΔΟΚΙΜΕΩ' (eudokimeō), meaning 'to be in good repute, to be approved'. Therefore, 'ΕΥΔΟΚΙ' itself is likely a truncated or miswritten form of 'ΕΥΔΟΚΙΜΕΩ' or 'ΕΥΔΟΚΕΩ'. If it were 'ΕΥΔΟΚΕΙ', it could be Imperfect Active Indicative 3rd Person Singular or Aorist Active Imperative 2nd Person Singular of 'ΕΥΔΟΚΕΩ'.

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2707

Part of Speech: Noun

Sounds like: kah-tah-froh-nay-TACE

Translations: despiser, scorner, contemner

Notes: This word refers to someone who despises, scorns, or treats with contempt. It describes a person who looks down upon others or disregards something as worthless. It is typically used to characterize someone's negative attitude or behavior towards others or principles.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΒΡΙΣΤΗΣ, ΑΛΑΖΩΝ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΚΑΤΑΦΡΟΝΗΤΗΣ is derived from the verb καταφρονέω (kataphroneō), meaning 'to despise' or 'to look down upon'. It is formed by combining κατά (kata), meaning 'down' or 'against', with φρονέω (phroneō), meaning 'to think' or 'to have a mindset'.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G213

Part of Speech: Adjective, Noun

Sounds like: ah-la-ZONE

Translations: boastful, arrogant, a boaster, an arrogant person

Notes: This word describes someone who is boastful, arrogant, or a braggart. It refers to a person who makes empty boasts or claims, often exaggerating their own importance or achievements. It can be used as an adjective to describe a characteristic or as a noun to refer to such a person.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΚΑΥΧΗΤΗΣ, ΘΡΑΣΥΣ

Etymology: The word 'ΑΛΑΖΩΝ' is thought to derive from 'ἀλάομαι' (alaomai), meaning 'to wander about' or 'to roam aimlessly'. This suggests an original sense of a vagrant or charlatan, someone who wanders about making empty boasts or displaying false pretenses.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G4002

Part of Speech: Verb

Sounds like: peh-RAH-nee

Translations: to finish, to complete, to accomplish, to bring to an end, to pass through, to cross over

Notes: This word appears to be a misspelling or variant of the Koine Greek verb 'περαίνω' (perainō). It describes the action of bringing something to a conclusion, finishing a task, or passing from one side to another. In the provided context, it likely refers to the completion of an action or the passing of something.

Inflection: Third Person, Singular, Present, Active, Subjunctive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G4116

Part of Speech: Verb

Sounds like: ep-lah-TOO-nen

Translations: he broadened, he enlarged, he extended, he made wide, he made spacious

Notes: This word is a verb meaning to broaden, enlarge, or extend something. It describes the action of making something wider or more spacious. It is often used in contexts where physical space or boundaries are expanded, or metaphorically, where influence or scope is increased.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΚΤΕΙΝΩ, ΕΥΡΥΝΩ

Etymology: From πλατύς (platys), meaning 'broad' or 'wide'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0086

Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: psoo-KHEN

Translations: soul, a soul, life, a life, mind, heart, a heart

Notes: This word is a scribal abbreviation for ΨΥΧΗΝ (psychen), which is the accusative singular form of ΨΥΧΗ (psyche). It refers to the soul, life, or inner self of a person, encompassing their mind, emotions, and will. It can denote the principle of life, the individual person, or the seat of feelings and thoughts. In context, it often refers to one's earthly life or the spiritual essence of a human being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From the Greek verb ψύχω (psycho), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1705

Part of Speech: Participle

Sounds like: en-PIP-la-me-nos

Translations: filling, being filled, satisfying, being satisfied

Notes: This word is a present participle derived from the verb 'empiplemi', meaning 'to fill' or 'to satisfy'. As a participle, it functions like an adjective or adverb, describing an ongoing action. It can mean 'one who is filling' or 'one who is being filled/satisfied', depending on the context and whether it's used in an active or passive sense. It describes the state of being in the process of filling or being filled.

Inflection: Present, Participle, Masculine, Singular, Nominative

Synonyms: ΠΛΗΡΟΥΜΕΝΟΣ, ΚΟΡΕΝΝΥΜΕΝΟΣ

G1997

Part of Speech: Noun

Sounds like: ep-ee-SOO-nax-ee

Translations: to a gathering, to an assembly, to a collection, for a gathering, for an assembly, for a collection

Notes: This word refers to the act of gathering together, an assembly, or a collection of people or things. It is typically used to describe a meeting or a coming together for a specific purpose. This form is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΝΟΔΟΣ

Etymology: The word ΕΠΙΣΥΝΑΞΙΣ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and ΣΥΝΑΞΙΣ (synaxis), meaning 'a gathering' or 'assembly'. ΣΥΝΑΞΙΣ itself comes from ΣΥΝ (syn), meaning 'with', and ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'a bringing together upon'.

G1997

Part of Speech: Verb

Sounds like: eh-pee-syoo-NAX-ay

Translations: he will gather, he will collect, he will assemble, he will bring together

Notes: This word is a compound verb formed from 'epi' (upon, to, in addition) and 'synago' (to bring together, to gather). It means to gather together, to assemble, or to collect, often with an emphasis on bringing things or people to a specific point or for a specific purpose. It implies a more intense or complete gathering than 'synago' alone. It is used to describe the act of bringing people or things into a unified group or location.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΥΝΑΓΩ (SYNAGO), meaning 'to bring together' or 'to gather'. ΣΥΝΑΓΩ itself comes from ΣΥΝ (SYN), meaning 'with' or 'together', and ΑΓΩ (AGO), meaning 'to lead' or 'to bring'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1523, G1209

Part of Speech: Verb

Sounds like: eis-DEK-seh-tai

Translations: he will receive, she will receive, it will receive, he will accept, she will accept, it will accept, he will welcome, she will welcome, it will welcome

Notes: This is a compound verb formed from the preposition ΕΙΣ (into, to) and the verb ΔΕΧΟΜΑΙ (to receive, accept). It means 'he/she/it will receive into' or 'will accept into'. It describes an action of taking something or someone in, often with a sense of welcome or acceptance.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4266

Part of Speech: Noun

Sounds like: PROB-lay-ma

Translations: problem, a problem, riddle, a riddle, dark saying, a dark saying, proverb, a proverb

Notes: This word refers to something thrown forward or put forth, often in the sense of a challenge, a question, or a difficult matter. It can mean a problem that needs to be solved, a riddle or enigma, or a proverb or dark saying that requires interpretation. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΑΒΟΛΗ

Etymology: From the Greek verb προβάλλω (proballō), meaning 'to throw forward, to put forth, to propose'. It is a compound of πρό (pro), meaning 'before' or 'forward', and βάλλω (ballō), meaning 'to throw'.

G4129

Part of Speech: Verb, Participle

Sounds like: play-thoo-NOHN

Translations: multiplying, increasing, abounding, making abundant, making numerous, a multiplier, one who multiplies

Notes: This word is a present active participle, meaning 'multiplying' or 'increasing'. It describes an action that is ongoing or habitual. It can be used to describe someone who is causing something to increase, or something that is itself increasing. For example, it can refer to someone who is accumulating wealth or to God multiplying signs and wonders.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ, ΠΟΛΥΣ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1510

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G0926

Part of Speech: Participle

Sounds like: bah-ROO-nohn

Translations: weighing down, burdening, making heavy, oppressing

Notes: This word is a present active participle derived from the verb 'βαρύνω', meaning 'to weigh down' or 'to burden'. It describes someone or something that is currently performing the action of making something heavy, oppressing, or causing a burden. It can be used to describe a person who is burdening others or a situation that is weighing heavily on someone.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ

G2853

Part of Speech: Noun

Sounds like: kloh-EE-on

Translations: collar, a collar, chain, a chain, yoke, a yoke, bond, a bond

Notes: This word refers to a collar, chain, or yoke, typically something worn around the neck. It can signify either an adornment, like a golden necklace, or a symbol of servitude and bondage, such as a yoke placed on an animal or a person.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΖΥΓΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb κλείω (kleiō), meaning 'to shut' or 'to close', suggesting something that encloses or binds.

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word appears to be a misspelling of the Koine Greek adverb "exaiphnes" (ΕΞΑΙΦΝΗΣ), which means 'suddenly' or 'unexpectedly'. It is used to describe an action that occurs without warning or preparation. For example, one might say 'he suddenly appeared' or 'the event happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΑΙΦΝΙΔΙΩΣ

Etymology: The word ΕΞΑΙΦΝΗΣ (exaiphnes) is derived from the preposition ἐκ (ek, 'out of') and the noun αἶφνος (aiphnes, 'suddenness'), which itself is related to αἶφνος (aiphnes, 'sudden').

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb used to describe an action or event that happens abruptly and without warning. It conveys the sense of something occurring in an instant, often implying surprise or a rapid change in circumstances. It is typically used to modify verbs, indicating the manner in which an action takes place.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΤΑΧΕΩΣ

Etymology: From a compound of 'ek' (out of) and 'aiphnēs' (suddenly, from 'aiphnes', perhaps related to 'aiphnes' meaning 'sudden'). It describes something coming 'out of' nowhere or 'out of' the blue.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sohn-tai

Translations: they will rise, they will stand up, they will be raised, they will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It indicates an action that will happen in the future, specifically referring to multiple subjects rising or being raised. It can be used in contexts of physical rising, resurrection, or appearing.

Inflection: Third Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΑΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand up' or 'to raise up'.

G1143

Part of Speech: Participle

Sounds like: DAK-non-tes

Translations: biting, stinging, gnawing, those who bite, those who sting

Notes: This word is a present active participle derived from the verb 'δάκνω' (daknō), meaning 'to bite' or 'to sting'. It describes an ongoing action of biting, stinging, or gnawing. It can be used literally for animals biting, or metaphorically for people slandering, backbiting, or causing distress through words.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΑΚΝΟΥΝΤΕΣ, ΟΔΑΚΝΟΝΤΕΣ

Etymology: The word δάκνω (daknō) comes from a Proto-Indo-European root meaning 'to bite'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1594

Part of Speech: Verb

Sounds like: ek-NEE-psoo-sin

Translations: they will sober up, they will return to soberness, they will come to their senses

Notes: This word describes the act of becoming sober, either literally from intoxication or figuratively from spiritual or mental delusion. It implies a return to a state of clear-mindedness, self-control, and sound judgment. In this form, it indicates that a group of people will perform this action in the future.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΝΑΝΗΦΩ, ΝΗΦΩ

Etymology: The word ΕΚΝΗΦΩ (eknēphō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb νήφω (nēphō), meaning 'to be sober' or 'to be temperate.' Thus, it literally means 'to sober up out of' or 'to come to one's senses from' a state of spiritual or mental intoxication.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4122

Part of Speech: Participle

Sounds like: pleh-oh-NEK-tohn

Translations: greedy, covetous, one who is greedy, a greedy person

Notes: This word describes someone who is greedy or covetous, desiring to have more than is due or right. It is often used to characterize a person who is driven by an insatiable desire for material possessions or personal gain, often at the expense of others. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person themselves.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ

G5021

Part of Speech: Verb

Sounds like: TA-xeh

Translations: he ordered, he commanded, he appointed, he arranged, he set, he assigned

Notes: This word is the third person singular aorist active indicative form of the verb 'τάσσω' (tasso) or 'τάττω' (tatto). It means 'he ordered,' 'he commanded,' 'he appointed,' 'he arranged,' 'he set,' or 'he assigned.' It describes a completed action in the past, indicating that someone gave an order, made an appointment, or set something in place.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The verb 'τάσσω' (tasso) comes from a Proto-Indo-European root meaning 'to arrange' or 'to put in order.' It is related to words signifying order, arrangement, and discipline.

G5021

Part of Speech: Verb

Sounds like: TAHK-sai

Translations: to arrange, to appoint, to order, to set, to assign, to determine

Notes: ΤΑΞΑΙ is the aorist active infinitive form of the verb ΤΑΣΣΩ. It means 'to arrange,' 'to appoint,' 'to order,' or 'to set.' As an infinitive, it often expresses purpose or result, functioning similarly to 'in order to arrange' or 'to be arranged.' It can be used in various contexts to describe the act of putting things in order, assigning roles, or establishing a command.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΙΖΩ, ΚΑΘΙΣΤΗΜΙ, ΔΙΑΤΑΤΤΩ

G3624, G3611

Part of Speech: Noun, Verb

Sounds like: OY-koh

Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit

Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.

Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G3958

Part of Speech: Verb

Sounds like: ek-pas-THEE-nai

Translations: to suffer, to experience, to endure, to undergo

Notes: This word is the aorist passive infinitive form of the verb 'πάσχω' (pascho), meaning 'to suffer' or 'to experience'. The prefix 'ἐκ-' (ek-) intensifies the meaning, suggesting a complete or thorough suffering or experience. It describes the action of being subjected to something, often something difficult or painful, and enduring it fully. As an infinitive, it functions like a verbal noun, often translated as 'to suffer' or 'to experience' in a general sense.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΑΘΕΙΝ, ΥΠΟΜΕΝΕΙΝ

G1620

Part of Speech: Verb

Sounds like: ek-spas-THEE-nai

Translations: to be drawn out, to be pulled out, to be plucked out, to be torn out

Notes: This word is the aorist passive infinitive form of the verb 'εκσπάω' (ekspao), which means 'to draw out' or 'to pull out'. It describes the action of something being forcibly removed or extracted from a place or position. For example, it could refer to a sword being drawn from its sheath, or an eye being plucked out. As an infinitive, it functions like a verbal noun, often translated with 'to be' + past participle.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΞΕΛΚΩ, ΑΠΟΣΠΑΣΘΗΝΑΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEU-soh

Translations: I planned, I purposed, I decided, I deliberated, I consulted

Notes: This word is an inflected form of the verb 'bouleuo', meaning to plan, purpose, decide, or deliberate. It describes an action of making a decision or forming a plan, often after careful consideration or consultation. It can be used to describe an individual's internal thought process leading to a decision or a group's collective deliberation.

Inflection: First Person Singular, Aorist Indicative, Middle Voice

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΒΟΥΛΕΥΩ

Part of Speech: Verb

Sounds like: soon-eh-peh-RAH-nas

Translations: you completed, you finished, you accomplished

Notes: This is a verb meaning 'you completed' or 'you finished'. It is a compound word formed from 'συν' (with, together), 'επι' (upon, in addition), and 'περαίνω' (to finish, to bring to an end). It describes an action that was brought to a conclusion or fully accomplished by the subject.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΕΤΕΛΕΣΑΣ, ΕΞΕΤΕΛΕΣΑΣ

Etymology: The word is a compound of the preposition 'συν' (with, together), the preposition 'επι' (upon, in addition), and the verb 'περαίνω' (to finish, to bring to an end). 'Περαίνω' itself derives from 'πέρας' (end, limit).

G4183

Part of Speech: Adjective

Sounds like: pol-LOOS

Translations: many, much, great, numerous, a great many, a great deal

Notes: This word is an adjective meaning 'many' or 'much'. The apostrophe indicates an elision, meaning it's a shortened form of the word 'ΠΟΛΛΟΥΣ' (pollous), which is the accusative masculine plural form of 'ΠΟΛΥΣ'. It is used to describe a large quantity or number of something.

Inflection: Accusative, Masculine, Plural

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: The word 'ΠΟΛΥΣ' comes from the Proto-Indo-European root meaning 'much' or 'many'. It has cognates in various Indo-European languages.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G5109

Part of Speech: Noun

Sounds like: TOY-khoo

Translations: of a wall, of the wall

Notes: This word refers to a wall, typically one that encloses or divides a space, such as a house or a city. It is used to denote the boundary or structure of a building or enclosure. In the provided examples, it appears in contexts relating to a stone crying out from a wall, or someone looking from behind a wall.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΙΧΟΣ, ΚΥΚΛΩΜΑ

Etymology: The word ΤΟΙΧΟΣ (toichos) is of uncertain origin, possibly related to the verb τείχω (teichō), meaning 'to build a wall'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G5350

Part of Speech: Verb

Sounds like: FTHENG-xeh-tai

Translations: he will speak, she will speak, it will speak, he will utter, she will utter, it will utter, he will proclaim, she will proclaim, it will proclaim

Notes: This word is a verb meaning 'to speak,' 'to utter,' or 'to proclaim.' It is used to describe the act of producing sounds or words, often with the implication of making a declaration or announcement. In this form, it indicates an action that will happen in the future by a single subject (he, she, or it).

Inflection: Future, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΛΑΛΕΩ, ΕΡΩ, ΛΕΓΩ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MON

Translations: building, constructing, edifying, a builder, one who builds

Notes: This word describes the act of building or constructing something, typically a house or a city. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. In the provided context, it refers to those who are literally building or constructing.

Inflection: Present Participle, Nominative or Genitive, Masculine, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (OIKOS), meaning 'house', and ΔΕΜΩ (DEMO), meaning 'to build'. Thus, it literally means 'to build a house'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0331

Part of Speech: Noun

Sounds like: ah-na-THE-ma-sin

Translations: accursed things, offerings, consecrated gifts, devoted things

Notes: This word refers to things set apart or dedicated, often to God. In some contexts, it can mean a consecrated gift or offering, something devoted to sacred use. In other contexts, it can refer to something accursed or devoted to destruction, an anathema. The meaning depends heavily on the context, often implying a separation, either for good (dedication) or for ill (curse).

Inflection: Plural, Dative, Neuter

Synonyms: ΔΩΡΟΙΣ, ΠΡΟΣΦΟΡΑΙΣ

Etymology: From ANA (up) and TITHEMI (to place). It literally means 'that which is placed up' or 'set apart'. Its meaning evolved from something dedicated to God (good or bad) to specifically something accursed or excommunicated.

G2090

Part of Speech: Verb, Participle

Sounds like: eh-toy-MAH-zohn

Translations: preparing, making ready, one who prepares, one who makes ready

Notes: This word is a present active participle, meaning 'preparing' or 'making ready'. It describes an ongoing action of preparation. It can function as an adjective, describing someone or something that is in the process of preparing, or as a substantive, referring to 'the one who prepares'. It is often used to indicate a state of readiness or the act of bringing something into readiness.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: From the Greek word ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. The verb form adds the sense of 'to make ready'.

G2090

Part of Speech: Participle

Sounds like: eh-toy-MAH-zohn

Translations: preparing, making ready, one who prepares, one who makes ready

Notes: This word is a variant or likely a misspelling of 'ΕΤΟΙΜΑΖΩΝ' (hetoimazōn), which is the present active participle of the verb 'ΕΤΟΙΜΑΖΩ' (hetoimazō). It describes someone or something that is in the process of preparing or making something ready. It can be used to refer to a person who is actively engaged in preparation, or to describe an action of getting something ready for a future event or purpose.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩΝ, ΠΑΡΑΣΚΕΥΑΖΩΝ

G0136, G0134

Part of Speech: Noun, Verb

Sounds like: A-EEN

Translations: praise, a praise, hymn, a hymn, laud, to praise, to laud, to commend

Notes: This word can function as a noun meaning 'praise' or 'hymn', or as a verb meaning 'to praise' or 'to laud'. Its exact meaning and grammatical function depend on the context and the diacritics that would have been present in the original text, which are omitted in this normalized form. For example, it could be a form of the noun 'αἶνος' (praise) or a form of the verb 'αἰνέω' (to praise).

Inflection: This form 'ΑΙΝ' is ambiguous without diacritics. It could be: 1. The root of the noun 'αἶνος' (praise). 2. A form of the verb 'αἰνέω' (to praise), such as an imperative or a contracted form, depending on the specific conjugation and diacritics.

Synonyms: ΥΜΝΟΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ

G93

Part of Speech: Noun

Sounds like: ah-dee-KEE-ais

Translations: injustice, unrighteousness, wickedness, wrong, a wrong

Notes: This word refers to injustice, unrighteousness, or wickedness. It describes actions or states that are contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe a specific act of wrongdoing or a general state of unrighteousness.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From G94 (ADIKOS, 'unjust') and G1 (A, 'not') + DIKE ('justice'). It literally means 'not just' or 'without justice'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G2425

Part of Speech: Adjective

Sounds like: ee-kah-NOY

Translations: sufficient, enough, able, competent, worthy, many, considerable

Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or task. It can also refer to a considerable number or amount of something, or to people who are capable or competent. It is often used to indicate that someone or something meets a required standard or quantity.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ

Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, arrive, suffice'. It is related to ἵκω (hikō), 'to come, arrive'.

G3642

Part of Speech: Verb

Sounds like: oh-lee-gop-soo-KHEE-sahn

Translations: they were faint-hearted, they lost heart, they were discouraged, they became disheartened

Notes: This word describes the state of being faint-hearted, discouraged, or losing courage. It is a compound verb formed from 'ὀλίγος' (oligos, 'little, few') and 'ψυχή' (psyche, 'soul, life, spirit'), literally meaning 'to have a little soul' or 'to be of little spirit'. It is used to express a lack of courage or a feeling of despondency.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΥΜΕΩ, ΔΕΙΛΙΑΩ

Etymology: The verb 'oligopsycheō' is derived from the adjective 'oligopsychos' (G3641), meaning 'faint-hearted'. This adjective is a compound of 'oligos' (G3641), meaning 'little' or 'few', and 'psyche' (G5590), meaning 'soul' or 'spirit'.

G4130

Part of Speech: Verb

Sounds like: en-PLEE-seh-teh

Translations: you will fill, you will fulfill, you will complete, you will accomplish, you will satisfy, you will be filled, you will be fulfilled

Notes: This word is the future active indicative form of the verb 'πίμπλημι' (pimplēmi), meaning 'to fill' or 'to fulfill'. It indicates an action that will happen in the future, specifically that 'you all' (plural) will perform the action of filling or being filled. It can be used in contexts where something is being filled physically, or where a prophecy or promise is being fulfilled.

Inflection: 2nd Person, Plural, Future, Active, Indicative

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

G4130

Part of Speech: Verb

Sounds like: en-PLEE-so-teh

Translations: you will fill, you will be filled, they will fill, they will be filled

Notes: This word is an inflected form of the verb 'pimplēmi', meaning 'to fill' or 'to be full'. The prefix 'en-' intensifies the meaning, suggesting to fill completely or to be filled within. It is used to describe the act of filling something, often with a spiritual or emotional content, such as being filled with the Holy Spirit or with joy. It can also refer to physical filling.

Inflection: Future, Indicative, Active or Passive, Second Person Plural or Third Person Plural

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

Etymology: The root 'pimplēmi' comes from a reduplicated form of the Proto-Indo-European root meaning 'to fill'.

G4130

Part of Speech: Verb

Sounds like: play-STHAY-seh-teh

Translations: you will be filled, you will be fulfilled, you will be completed

Notes: This word is a verb indicating a future state of being filled, fulfilled, or completed. It is often used in contexts where someone or something will be filled with a substance, a quality, or a divine presence. It can also refer to the completion of a period of time or a prophecy.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The word derives from the root πλῆ- (plē-), meaning 'full'. It is related to the concept of fullness or abundance.

G1097

Part of Speech: Verb

Sounds like: GNO-neh

Translations: to know, to understand, to perceive, to learn, to come to know

Notes: This word is an inflected form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. In the provided context, 'ΓΝΩΝΕ' appears to be a misspelling or an alternative spelling of 'γνῶναι' (gnōnai), which is the aorist active infinitive form of 'γινώσκω'. It describes the act of coming to know or understanding something.

Inflection: Aorist, Active, Infinitive (likely a misspelling of 'γνῶναι')

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G2619

Part of Speech: Noun

Sounds like: kah-tah-KAH-loop-see

Translations: a covering, veil, a covering up

Notes: This word refers to a covering or a veil, often used in the context of something that conceals or hides. It can also denote the act of covering something up. It is derived from the verb 'κατακαλύπτω' (katakalypto), meaning 'to cover completely'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΗ

Etymology: The word ΚΑΤΑΚΑΛΥΨΙΣ is derived from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καλύπτω (kalypto), meaning 'to cover'. Thus, it signifies a complete covering.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4222

Part of Speech: Verb, Participle

Sounds like: poh-TEE-zohn

Translations: watering, giving drink, one who waters, the one who waters

Notes: This word is a present active participle, meaning 'watering' or 'giving drink'. It describes an ongoing action. As a participle, it can function adjectivally, modifying a noun (e.g., 'the watering man'), or substantively, acting as a noun itself (e.g., 'the one who waters'). It implies the act of providing liquid, whether to plants, animals, or people.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΥΔΡΕΥΩΝ, ΑΡΔΕΥΩΝ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G0380

Part of Speech: Noun

Sounds like: ah-nah-tro-PEE

Translations: overthrow, a overthrow, subversion, a subversion, ruin, a ruin, destruction, a destruction, perversion, a perversion

Notes: This word is a feminine noun that refers to an overthrow, subversion, or destruction. It can also denote a perversion or turning upside down of something, often implying a complete reversal or ruin. It is used to describe the act or result of overturning or bringing to naught.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΒΟΛΗ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word ἀνατροπή (anatropē) is derived from the verb ἀνατρέπω (anatrépō), meaning 'to overturn' or 'to subvert'. It combines the prefix ἀνά (aná), meaning 'up' or 'back', with the verb τρέπω (trépō), meaning 'to turn'.

G2360

Part of Speech: Adjective

Sounds like: tho-LEH-rah

Translations: muddy, turbid, dirty, foul, disturbed, agitated

Notes: This word describes something that is muddy, turbid, or foul, often referring to water or air that is not clear. It can also be used metaphorically to describe something that is disturbed or agitated, like a troubled mind or a chaotic situation. It is a feminine singular nominative or neuter plural nominative/accusative form of the adjective.

Inflection: Feminine, Singular, Nominative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΡΥΠΑΡΟΣ, ΤΑΡΑΓΜΕΝΟΣ

Etymology: From the Greek word θόλος (thólos), meaning 'mud' or 'dirt', which itself is related to θολόω (tholóō), 'to make muddy' or 'to disturb'.

G3182

Part of Speech: Verb

Sounds like: meh-THOO-skoh

Translations: to make drunk, to get drunk, to become drunk, to intoxicate

Notes: This verb means to make someone drunk, or to become drunk oneself. It describes the process of intoxication, often implying a gradual or ongoing state of becoming drunk. It can be used transitively (to make someone else drunk) or intransitively (to become drunk).

Inflection: Present Active Indicative, First Person Singular

Synonyms: ΜΕΘΥΩ, ΠΙΝΩ

Etymology: From the noun ΜΕΘΗ (methē), meaning 'drunkenness' or 'strong drink', with the inchoative suffix -σκω indicating the beginning or process of an action.

G1914

Part of Speech: Verb

Sounds like: ep-ib-LEP-ay

Translations: to look upon, to look at, to look favorably upon, to regard, to consider, to pay attention to, to have respect for

Notes: This word means to look upon, to regard, or to pay attention to something or someone. It can imply a favorable or compassionate gaze, indicating care or consideration. It is often used in contexts where someone is observing or taking notice of a situation or person.

Inflection: Third Person Singular, Present Tense, Subjunctive Mood, Active Voice

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and βλέπω (blepō, 'to look, to see'). It literally means 'to look upon'.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ah

Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity

Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-as

Translations: of dishonor, of disgrace, of shame, of ignominy, dishonor, disgrace, shame, ignominy

Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or a condition of being held in low esteem. It can be used to describe the state of a person or an object that has been debased or treated without honor.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ

Etymology: From the negative prefix 'a-' (meaning 'not') and 'time' (meaning 'honor'). It literally means 'without honor'.

G3982

Part of Speech: Verb

Sounds like: PEI-eh

Translations: persuade, obey, trust, yield, be persuaded, be obedient, be confident, be convinced

Notes: This word is an inflected form of the Koine Greek verb 'πειθω' (peitho), which primarily means 'to persuade' or 'to convince'. It can also mean 'to obey' or 'to trust' when used in the passive voice or middle voice, implying being persuaded by someone or something, leading to obedience or trust. In the provided context, it appears to be an imperative form, possibly meaning 'persuade!' or 'obey!'.

Inflection: Second Person, Singular, Aorist Active Imperative

Synonyms: ΠΕΊΘΩ, ΠΙΣΤΕΎΩ, ΥΠΑΚΟΎΩ

G1226, G4531

Part of Speech: Verb

Sounds like: dee-ah-sah-leh-THEE-tee

Translations: be shaken, be agitated, be tossed, be disturbed

Notes: This word is an aorist passive imperative form of the verb 'διασαλεύω' (diasaleuō), which means to be thoroughly shaken or agitated. It implies a strong, forceful movement or disturbance, often used in contexts of physical shaking or emotional turmoil. The prefix 'δια-' intensifies the meaning of the root verb 'σαλεύω' (saleuō), which means 'to shake'.

Inflection: Aorist, Passive, Imperative, Second Person, Singular

Synonyms: ΣΑΛΕΥΩ, ΚΛΟΝΕΩ, ΤΑΡΑΣΣΩ

G4579

Part of Speech: Verb

Sounds like: say-STHAY-tee

Translations: shake, be shaken, be moved, be stirred, be agitated

Notes: This word is an imperative verb, meaning 'shake!' or 'be shaken!'. It is used to command or urge someone or something to move back and forth, to tremble, or to be agitated. It can refer to physical shaking, like an earthquake, or to emotional disturbance.

Inflection: Aorist, Passive, Imperative, Second Person, Singular

Synonyms: ΣΑΛΕΥΩ, ΤΡΕΜΩ, ΚΙΝΕΩ

Etymology: The root word ΣΕΙΩ (seio) means 'to shake' or 'to move to and fro'. Its origin is uncertain, but it is an ancient Greek verb.

G2944

Part of Speech: Verb

Sounds like: eh-koo-KLO-sen

Translations: he encircled, she encircled, it encircled, he surrounded, she surrounded, it surrounded

Notes: This word describes the action of encircling or surrounding something or someone. It is used to indicate that a person or group has formed a circle around an object or individual, often with the intent to enclose or besiege.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΩ

Etymology: The word ΚΥΚΛΟΩ derives from the Greek noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes the action of forming or moving in a circle.

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G4887

Part of Speech: Verb

Sounds like: soon-EE-khon

Translations: sound together, make a noise together, resound, echo

Notes: This word describes the action of multiple sounds combining or a single sound reverberating. It implies a collective or echoing noise, often used to describe a place filled with sound or a group of people making a unified noise. It is a compound word formed from 'συν' (together with) and 'ηχέω' (to sound).

Inflection: Aorist Active Indicative, 3rd Person Plural; or Imperfect Active Indicative, 3rd Person Plural; or Aorist Active Indicative, 3rd Person Singular (if from a different root form); or Neuter Singular Nominative/Accusative of the present participle.

Synonyms: ΗΧΕΩ, ΚΡΟΤΕΩ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-thay

Translations: was gathered together, was assembled, was collected

Notes: This word is the aorist passive form of the verb ΣΥΝΑΓΩ (synagō), meaning 'to gather together' or 'to assemble'. It describes an action that was completed in the past, where a group or things were brought together by an external agent. It is often used to describe people assembling in one place.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΣΥΝΑΓΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G0763

Part of Speech: Noun

Sounds like: ah-SEH-bee-ah

Translations: ungodliness, impiety, irreverence, a godlessness

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of respect or devotion to divine things, often manifesting in actions or attitudes that are contrary to religious or moral principles. It can be used to describe a person's general character or specific acts that demonstrate a disregard for God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, meaning 'not') and 'σεβω' (sebo, meaning 'to worship' or 'to revere'). Thus, it literally means 'not worshipping' or 'not revering'.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, distress, wretchedness, a misery, a distress, a wretchedness

Notes: This word refers to a state of deep suffering, hardship, or distress. It describes a condition of being miserable or wretched, often due to difficult circumstances or afflictions. The provided example usage suggests it is likely a misspelling of 'ταλαιπωρία' (talaiporia).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word 'ταλαιπωρία' (talaiporia) is derived from 'ταλαίπωρος' (talaiporos), meaning 'wretched' or 'suffering', which itself comes from 'τάλας' (talas), meaning 'wretched' or 'unhappy', and 'πωρέω' (poreō), meaning 'to toil' or 'to suffer'.

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction

Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5623

Part of Speech: Verb

Sounds like: oh-feh-LEH-ee

Translations: profits, benefits, helps, avails, is useful, is profitable

Notes: This verb means to be profitable, to benefit, or to help. It is often used to describe something that brings advantage or gain, or to indicate that an action or thing is useful or effective. In the provided examples, it conveys the sense of something being of no benefit or not availing.

Inflection: Third Person Singular, Present Active Indicative or Imperfect Active Indicative

Synonyms: ΣΥΜΦΕΡΩ, ΧΡΗΣΙΜΕΥΩ

Etymology: The word ὠφελέω (ōpheleō) is derived from the noun ὄφελος (ophelos), meaning 'advantage' or 'profit'. It signifies the act of bringing advantage or being beneficial.

G1194

Part of Speech: Noun, Adjective

Sounds like: GLOOP-ton

Translations: graven image, carved image, idol, a graven image, a carved image, a idol

Notes: This word refers to something that has been carved or engraved, typically an image or idol. It is often used in a religious context to denote an object of worship that has been fashioned by human hands, such as a statue or a relief. It can function as a noun meaning 'graven image' or as an adjective meaning 'carved' or 'sculpted'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ

Etymology: The word ΓΛΥΠΤΟΣ (glyptos) is derived from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'. It refers to something that has been shaped by carving.

G1193

Part of Speech: Verb

Sounds like: eg-LYP-san

Translations: they carved, they engraved, they sculpted, they cut out

Notes: This word is the third person plural, aorist active indicative form of the verb 'γλύφω' (glypho). It describes the action of carving, engraving, or sculpting something, indicating that a group of people performed this action in the past. It is often used in contexts related to creating images or designs on a surface, such as stone or wood.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΚΚΟΠΤΩ, ΤΥΠΤΩ, ΧΑΡΑΤΤΩ

G5510

Part of Speech: Noun

Sounds like: khoh-NEV-mah

Translations: molten image, a molten image, cast image, a cast image, idol, an idol

Notes: This word refers to something that has been melted and cast, typically an image or idol made from molten metal. It is often used in the context of idolatry, referring to images of gods or objects of worship that were formed by melting and pouring metal into a mold. It is a compound word derived from the verb meaning 'to melt' or 'to cast'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΟΝ, ΓΛΥΠΤΟΝ, ΕΙΚΩΝ

Etymology: The word ΧΩΝΕΥΜΑ (chōneuma) is derived from the verb χωνεύω (chōneuō), meaning 'to melt, to smelt, to cast'. The suffix -μα (-ma) is used to form nouns indicating the result of an action.

G5326

Part of Speech: Noun

Sounds like: fan-ta-SEE-ah

Translations: imagination, appearance, display, pomp, show, a show

Notes: This word refers to an appearance, a display, or a show, often implying something that is seen or presented to the mind or senses. It can also denote imagination or a mental image. In some contexts, it carries a negative connotation, referring to a deceptive or false appearance, or an empty show of power or wealth. It is a feminine singular noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΙΔΩΛΟΝ, ΟΨΙΣ, ΔΟΞΑ

Etymology: From φαντάζω (phantazō, "to make visible, appear"), which comes from φαίνω (phainō, "to show, appear"). It relates to the idea of something being made manifest or appearing to the senses.

G3982

Part of Speech: Verb

Sounds like: peh-POY-theh

Translations: he has trusted, he has been persuaded, he has relied, he has believed

Notes: This word is a form of the verb 'peitho', meaning to persuade, trust, or rely upon. In this perfect active indicative form, it describes an action that has been completed in the past with ongoing results in the present, indicating a state of having trusted or been persuaded. It is often used to express confidence or reliance on someone or something.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3844, G3956

Part of Speech: Preposition, Adverb, Interjection

Sounds like: PAH-rah

Translations: by, near, with, at, beside, along, to, from, oh, ah, alas

Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.

Inflection: Does not inflect (as a preposition or interjection).

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEE-sthoh

Translations: let him be cautious, let him be reverent, let him be careful, let him beware, let him fear

Notes: This word is a verb meaning to be cautious, reverent, or to beware. It is used to express a command or exhortation for someone to act with prudence, reverence, or fear. It implies a sense of carefulness and respect, often in the face of potential danger or in the presence of something sacred. It can be used to warn someone to be careful about their actions or to show proper respect.

Inflection: 3rd Person Singular, Aorist, Imperative, Passive Voice

Synonyms: ΦΟΒΕΟΜΑΙ, ΠΡΟΣΕΧΩ

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEH-ee-sthoh

Translations: let him/her/it fear, let him/her/it be careful, let him/her/it beware, let him/her/it show reverence

Notes: This word is a verb meaning to be cautious, to fear, to show reverence, or to beware. It implies a careful and respectful attitude, often in the face of something potentially dangerous or sacred. It can be used to command someone to be careful or to show respect.

Inflection: Third Person Singular, Present, Middle/Passive, Imperative

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

Etymology: The word ΕΥΛΑΒΕΟΜΑΙ is derived from the Greek words εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it originally conveyed the idea of 'taking well' or 'handling carefully', evolving to mean 'to be cautious' or 'to revere'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383