Home / Interlinears (Beta) / Codex Sinaiticus / Hebrews / Chapter 4Hebrews, Chapter 4
Interlinear version from Codex Sinaiticus (Beta)
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THOH-men
Translations: let us fear, we should fear, we may fear, let us be afraid, we should be afraid, we may be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is often used in the context of fearing God, showing reverence, or being afraid of danger or people. In this specific form, it is a hortatory subjunctive, expressing an exhortation or suggestion, like 'let us fear' or 'we should fear'.
Inflection: First Person Plural, Aorist, Passive/Middle, Subjunctive
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G2641
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Part of Speech: Verb
Sounds like: kah-tah-lee-po-MEH-nays
Translations: of having been left behind, of having been forsaken, of having been abandoned, of having been left
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipo, meaning 'to leave' or 'to lack'). As a participle, it describes an action that has already occurred and functions adjectivally. In this form, it refers to something that has been left behind, forsaken, or abandoned. It often implies a sense of being left in a particular state or place.
Inflection: Perfect, Passive, Participle, Singular, Genitive, Feminine
Synonyms: ΑΦΙΕΜΕΝΗΣ, ΕΓΚΑΤΑΛΕΙΠΟΜΕΝΗΣ
Etymology: The word ΚΑΤΑΛΕΙΠΩ is a compound of κατά (kata, 'down, against, according to') and λείπω (leipo, 'to leave, to lack'). The preposition κατά intensifies or specifies the action of leaving, often implying leaving behind, abandoning, or forsaking.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: (of) promise, (of) a promise
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can also refer to a human promise or declaration. In this form, it indicates possession or origin, meaning 'of a promise' or 'belonging to a promise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thin
Translations: to enter, to go in, to come in, to go into, to come into
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It is a compound word formed from 'eis' (into, to) and 'erchomai' (to come, to go). It describes the action of moving from an outside location to an inside one, or from one state to another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2663
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Part of Speech: Noun
Sounds like: kah-tah-POW-sin
Translations: rest, a rest, cessation, repose, dwelling place
Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can also denote a dwelling place or a permanent abode, implying a state of settled rest. It is often used in a spiritual sense to describe the rest that God provides.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΣΑΒΒΑΤΙΣΜΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1380
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Part of Speech: Noun
Sounds like: DOH-kay
Translations: opinion, a notion, a thought, a seeming, a reputation
Notes: This word refers to an opinion, a notion, or what seems to be the case. It can also refer to a reputation or what is thought of someone. It is derived from the verb 'δοκέω' (dokeō), meaning 'to seem' or 'to think'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΓΝΩΜΗ, ΥΠΟΛΗΨΙΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5302
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Part of Speech: Verb
Sounds like: hoos-teh-REH-keh-nai
Translations: to be lacking, to be behind, to fall short, to fail, to be inferior, to suffer want, to be in need
Notes: This word is the perfect active infinitive form of the verb 'hysteréō'. It means to be lacking, to fall short, or to be in need of something. It can also imply being inferior or failing to meet a standard. It is often used to describe a deficiency or a state of being behind.
Inflection: Perfect, Active, Infinitive
Synonyms: ΕΛΑΤΤΟΩ, ΛΕΙΠΩ, ΕΝΔΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G2097
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Part of Speech: Participle, Adjective
Sounds like: yoo-ang-ge-LIS-meh-noy
Translations: having been evangelized, having had good news preached to them, preached the gospel to, evangelized
Notes: This word is a perfect passive participle, meaning 'having been evangelized' or 'having had good news preached to them'. It describes a state of having received the gospel or good news. It functions adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G2509
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Part of Speech: Adverb, Conjunction
Sounds like: ka-THA-per
Translations: just as, even as, as, according as
Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ
Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.
G2532, G1565
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Part of Speech: Pronoun
Sounds like: kah-KAY-noy
Translations: and those, and they, and those ones, also those, also they
Notes: This word is a compound of the conjunction 'καί' (kai, meaning 'and, also, even') and the demonstrative pronoun 'ἐκεῖνοι' (ekeinoi, meaning 'those' or 'they'). It is used to refer to a group of people or things that are distinct from the current subject, often emphasizing that the same action or characteristic applies to them as well. It functions as the subject of a sentence or clause.
Inflection: Compound, Nominative, Masculine, Plural
Synonyms: ΚΑΙ ΟΥΤΟΙ, ΚΑΙ ΑΥΤΟΙ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEE-sen
Translations: he benefited, he profited, he helped, he gained, it was profitable, it was useful
Notes: This word is a verb meaning to benefit, profit, help, or be useful. It describes an action where someone or something provides an advantage or gain. It can be used in contexts where a person or action brings about a positive outcome or advantage for another.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΤΕΛΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0189
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Part of Speech: Noun
Sounds like: ah-ko-EHS
Translations: of hearing, of a report, of a rumor, of a message, of a sound, of the ear
Notes: ΑΚΟΗΣ is the genitive singular form of the noun ΑΚΟΗ, meaning 'hearing,' 'report,' 'rumor,' or 'message.' It refers to the act of perceiving sound or the content of what is heard, often implying a spoken message or news.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΡΗΜΑ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noos
Translations: those, them
Notes: This word is the masculine plural accusative form of the demonstrative pronoun/adjective 'ekeinos'. It refers to things or people 'over there' or 'that one/those ones' in contrast to something closer. As a pronoun, it can stand in for 'those (people/things)' or 'them'. As an adjective, it modifies a masculine plural noun in the accusative case, meaning 'those' (e.g., 'those men'). It indicates a greater distance or distinction than 'houtos' (this/these).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΥΤΟΥΣ, ΤΟΥΤΟΥΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4786
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Part of Speech: Participle
Sounds like: soon-keh-keh-RAH-smeh-noss
Translations: mixed, mingled, blended, united, combined
Notes: This word is a compound participle meaning "mixed together" or "mingled." It describes something that has been combined or blended with something else. It is often used to describe the union of different elements, ideas, or people, indicating a thorough integration or fusion. As a participle, it functions adjectivally, describing a noun.
Inflection: Perfect Passive Participle, Nominative, Masculine, Singular
Synonyms: ΜΙΓΝΥΜΙ, ΚΕΡΑΝΝΥΜΙ
Etymology: The word ΣΥΓΚΕΡΑΝΝΥΜΙ is a compound of the prefix ΣΥΝ- (syn-), meaning "with" or "together," and the verb ΚΕΡΑΝΝΥΜΙ (kerannymi), meaning "to mix" or "to mingle." The prefix intensifies the action of mixing, indicating a thorough combination.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SAH-sin
Translations: to those who heard, to those having heard, to those who have heard
Notes: This word is a participle, indicating an action performed by the subject. It refers to a group of people who have previously heard something, emphasizing the completion of the action of hearing. It is used in a dative case, often indicating the indirect object or the recipient of an action.
Inflection: Aorist, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΠΕΙΘΟΜΕΝΟΙΣ, ΥΠΑΚΟΥΣΑΣΙΝ
G1525
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Part of Speech: Verb
Sounds like: ice-ER-kho-me-tha
Translations: we enter, we come in, we go in
Notes: This word is a compound verb meaning 'to enter' or 'to come/go in'. It describes the action of moving from an outer place into an inner one. It is often used to describe physical entry into a building, a city, or a house, but can also be used metaphorically for entering into a state or condition, such as 'entering into life' or 'entering into the kingdom'.
Inflection: Present, Indicative, Middle/Passive, First Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G2663
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Part of Speech: Noun
Sounds like: kah-tah-PAH-oo-see
Translations: rest, a rest, cessation, repose, (to) rest, (to) cessation, (to) repose
Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It is often used in a spiritual or eschatological sense, referring to the rest that God provides or a final resting place. It can also describe a physical cessation of activity.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ
Etymology: The word ΚΑΤΑΠΑΥΣΙΣ (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to cause to cease, to make to rest'. It combines the preposition κατά (kata), meaning 'down' or 'against', with the verb παύω (pauō), meaning 'to stop' or 'to cease'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2036
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Part of Speech: Verb
Sounds like: ee-RAY-ken
Translations: he has said, he has spoken, he has told, he said, he spoke, he told
Notes: This word is the perfect active indicative, third person singular form of the verb 'lego' (to say/speak). It signifies a completed action with ongoing results, meaning 'he has said' or 'he has spoken'. It is often used to refer to a statement made in the past that still holds true or has relevance in the present.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΦΗ
Etymology: The root verb ΕΡΩ (erō) is an alternative or poetic form of the more common verb ΛΕΓΩ (legō), meaning 'to say' or 'to speak'. It is an ancient Greek verb with a long history of usage.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sa
Translations: I swore, I took an oath
Notes: This word is the first person singular, aorist active indicative form of the verb 'ομνυμι' (omnymi), meaning 'to swear' or 'to take an oath'. It describes a past action where the speaker personally made a solemn declaration or promise, often invoking a divine witness or a sacred object.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΜΟΩ
Etymology: The verb 'ομνυμι' (omnymi) is derived from an ancient root meaning 'to swear' or 'to bind by an oath'. It is related to the concept of solemn declaration and commitment.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-son-tie
Translations: they will enter, they will go in, they will come in
Notes: This word means 'they will enter' or 'they will go in'. It describes the action of a group of people or things moving into a place or situation in the future. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΕΙΣΠΟΡΕΥΣΟΝΤΑΙ
G2543
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-toy
Translations: and yet, although, though, nevertheless, yet, even though
Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.
Inflection: Does not inflect
Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ
Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2602
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Part of Speech: Noun
Sounds like: kah-tah-boh-LEES
Translations: of foundation, of a foundation, of laying down, of casting down, of conception
Notes: This word refers to the act of laying down, casting down, or establishing something, often used in the context of a foundation or the beginning of something. It can also refer to the act of conception, as in the laying down of seed. In a sentence, it would typically be used to describe the origin or basis of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΜΕΛΙΟΥ, ΑΡΧΗΣ
Etymology: The word ΚΑΤΑΒΟΛΗ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'a casting down' or 'a laying down'.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G1096
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Part of Speech: Verb
Sounds like: ge-nee-THEN-toh
Translations: (of) those who have become, (of) those who have been born, (of) those who have come into being
Notes: This word is the genitive plural masculine, neuter, or feminine form of the aorist passive participle of the verb 'ginomai'. It refers to 'those who have become' or 'those who have been born/come into being'. It describes the state or action of something having come into existence or having been brought forth.
Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter or Feminine
Synonyms: ΓΕΓΟΝΟΤΩΝ, ΦΥΕΝΤΩΝ
Etymology: The verb 'ginomai' comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is a fundamental verb in Greek, indicating a process of becoming or happening.
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1442
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Part of Speech: Adjective
Sounds like: ev-DOH-mees
Translations: of the seventh, seventh
Notes: This word is an adjective meaning 'seventh'. It is used to indicate the ordinal position in a sequence, such as the seventh day or the seventh person. It functions similarly to how 'seventh' is used in English.
Inflection: Singular, Genitive, Feminine
Etymology: From the numeral HEPTA (seven).
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2664
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Part of Speech: Verb
Sounds like: kah-teh-PAH-oo-sen
Translations: he rested, he ceased, he stopped, he caused to cease, he brought to an end
Notes: This word describes an action of resting, ceasing, or causing something to stop. It can refer to someone coming to a rest, or to someone bringing an activity or a state to an end. It is a compound verb formed from 'κατά' (down, against) and 'παύω' (to stop, to cease).
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΚΑΤΑΛΗΓΩ
Etymology: The word καταπαύω (katapauō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb παύω (pauō), meaning 'to stop' or 'to cease'. The combination implies a complete or definitive cessation.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1442
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Part of Speech: Adjective, Noun
Sounds like: EV-doh-mee
Translations: seventh, a seventh, the seventh
Notes: This word refers to the ordinal number 'seventh'. It can be used as an adjective to describe something as being the seventh in a sequence, or as a noun referring to the seventh day, week, or other unit of time, especially in the feminine form. For example, it could refer to the seventh day of the week (Sabbath) or the seventh month.
Inflection: Singular, Nominative, Feminine
Etymology: This word comes from the Greek word ἑπτά (hepta), meaning 'seven'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1893
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Part of Speech: Conjunction
Sounds like: eh-PEI
Translations: since, because, for, when, after
Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ
Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.
G0620
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Part of Speech: Verb
Sounds like: ah-po-LEI-pe-tai
Translations: remains, is left, is left behind, is reserved
Notes: This word is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΕΙΠΩ (LEIPŌ), meaning 'to leave' or 'to abandon'. Together, it means 'to be left behind', 'to remain', or 'to be reserved'. It describes something that is still present or available after others have gone or been taken away. It is often used impersonally, indicating that something 'remains' or 'is left'.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΥΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G1525
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Part of Speech: Verb
Sounds like: ice-el-THEY
Translations: to enter, to go in, to come in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go). It describes the action of moving from an outside location to an inside one, or metaphorically, entering into a state or condition.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G4387
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Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G2097
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Part of Speech: Participle
Sounds like: yoo-ang-ge-lis-THEN-tes
Translations: having been evangelized, having had good news preached, those who were evangelized, having received the good news
Notes: This word is a passive participle derived from the verb 'euangelizo', meaning 'to evangelize' or 'to preach good news'. As a participle, it functions like an adjective or adverb, describing someone or something that has undergone the action of being evangelized or having good news proclaimed to them. It indicates a completed action in the past, where the subject was the recipient of the good news.
Inflection: Aorist, Passive, Masculine, Nominative, Plural
Synonyms: ΚΗΡΥΧΘΕΝΤΕΣ, ΔΙΔΑΧΘΕΝΤΕΣ
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-thon
Translations: I entered, they entered, I came in, they came in, I went in, they went in
Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-ahn
Translations: unbelief, faithlessness, distrust, a lack of faith
Notes: This word refers to a state of unbelief, faithlessness, or distrust. It describes a condition where there is a lack of conviction or confidence, particularly in spiritual matters or in the reliability of someone or something. It can also denote a general lack of trustworthiness or fidelity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ
G0543
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Part of Speech: Noun
Sounds like: ah-pee-THEE-ahn
Translations: disobedience, unbelief, a disobedience, an unbelief
Notes: This word refers to a state of disobedience or unbelief, often implying a refusal to be persuaded or to trust. It describes a condition of being unpersuadable or unfaithful, particularly in a religious or moral context.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΙΣΤΙΑ, ΑΠΕΙΘΕΙΑ
Etymology: The word ΑΠΙΘΙΑ (apithia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'πειθώ' (peitho), meaning 'to persuade' or 'to obey'. Thus, it signifies a state of not being persuaded or not obeying.
G3724
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Part of Speech: Verb
Sounds like: ho-RI-zei
Translations: he determines, he defines, he appoints, he designates, he limits, he sets, he ordains
Notes: This word means to determine, define, appoint, or set a boundary. It is used to describe the act of establishing something firmly, whether it be a boundary, a decision, or a person's destiny. It can also mean to designate or ordain someone for a specific purpose. In a sentence, it would describe an action of setting or fixing something.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ, ΤΑΣΣΩ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5118
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Part of Speech: Adjective, Pronoun
Sounds like: toh-SOO-ton
Translations: so great, so much, so many, so large, so far, such, a such
Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G4280
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Part of Speech: Verb
Sounds like: pro-ee-RAY-tai
Translations: it has been said beforehand, it has been foretold, it has been stated previously
Notes: This word is the third person singular perfect passive indicative form of the verb 'προερῶ' (proerō), meaning 'to say beforehand' or 'to foretell'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'ἐρῶ' (erō), meaning 'I will say'. It indicates an action that was completed in the past and has ongoing relevance, specifically that something has already been stated or predicted.
Inflection: Perfect, Passive, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word 'προερῶ' (proerō) is a compound verb derived from the preposition 'πρό' (pro), meaning 'before' or 'in front of', and the future form of the verb 'ἐρῶ' (erō), meaning 'I will say'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SEE-teh
Translations: you hear, you listen, you obey, you understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. In some contexts, especially when followed by a dative object, it can also mean 'to obey' or 'to give heed to'. It implies paying attention to what is being said or commanded.
Inflection: Second Person Plural, Aorist, Active, Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4645
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Part of Speech: Verb
Sounds like: sklee-roo-NEE-tai
Translations: may be hardened, let him be hardened, let it be hardened
Notes: This word is a verb meaning 'to harden' or 'to make hard'. In this specific form, it is in the passive voice, indicating that the subject is being acted upon, rather than performing the action. It is often used in a figurative sense, referring to a hardening of the heart or mind, implying resistance to truth or divine influence. As a subjunctive mood, it expresses a possibility, a wish, or a command.
Inflection: Third Person, Singular, Present Tense, Passive Voice, Subjunctive Mood
Synonyms: ΠΩΡΟΩ, ΣΚΛΗΡΥΝΩ
Etymology: The word σκληρύνω (sklērynō) is derived from the adjective σκληρός (sklēros), meaning 'hard' or 'harsh'. It describes the process of becoming or making something hard.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G0243
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Part of Speech: Adjective
Sounds like: AL-lays
Translations: of another, of other, another's, other's, different
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it indicates possession or origin, often translated with 'of' or as a possessive adjective.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΤΕΡΟΣ
Etymology: The word ALLOS comes from Proto-Indo-European, meaning 'other' or 'another'. It is a common word found across many Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G0620
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Part of Speech: Verb
Sounds like: ah-po-LEE-pe-tai
Translations: remains, is left, there remains, is reserved
Notes: This word describes something that is left behind, remains, or is reserved. It is often used to indicate that something still exists or is yet to come, after other things have been removed or completed. In the provided context, it suggests that a 'Sabbath rest' still remains for the people of God.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΥΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λείπω (leipō, 'to leave'). It literally means 'to leave away from' or 'to leave behind'.
G4520
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Part of Speech: Noun
Sounds like: sahb-bah-tiss-MOSS
Translations: Sabbath rest, a Sabbath rest, rest, keeping of the Sabbath
Notes: This word refers to a Sabbath rest or the keeping of the Sabbath. It signifies a period of cessation from labor and a state of rest, often with a religious or spiritual connotation, similar to the rest observed on the Sabbath day.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΚΑΤΑΠΑΥΣΙΣ
Etymology: The word ΣΑΒΒΑΤΙΣΜΟΣ is derived from the Greek word ΣΑΒΒΑΤΟΝ (Sabbaton), meaning 'Sabbath', which itself comes from the Hebrew word 'Shabbat'. The suffix -ισμος (-ismos) indicates an action or its result, thus 'the act or result of sabbath-keeping'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1525
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Part of Speech: Verb (Participle)
Sounds like: ice-el-THOHN
Translations: having entered, having gone in, when he had entered, when he had gone in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G3844, G3956
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Part of Speech: Preposition, Adverb, Interjection
Sounds like: PAH-rah
Translations: by, near, with, at, beside, along, to, from, oh, ah, alas
Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.
Inflection: Does not inflect (as a preposition or interjection).
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oh
Translations: (to) one's own, (to) private, (to) peculiar, (to) personal
Notes: This word is an adjective meaning 'one's own,' 'private,' 'peculiar,' or 'personal.' It is used to describe something that belongs to or is characteristic of a particular individual or group, distinguishing it from what is common or public. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
G4704
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Part of Speech: Verb
Sounds like: spoo-DAH-so-men
Translations: let us be diligent, let us strive, let us make every effort, let us hasten
Notes: This word is a verb meaning to be diligent, to make haste, or to exert oneself. It implies earnestness and eagerness in pursuing a goal. In this form, it is a hortatory subjunctive, often translated as 'let us...' or 'we should...'. It encourages a collective effort towards a particular action.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΠΙΣΠΕΥΔΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The word ΣΠΟΥΔΑΖΩ comes from the noun σπουδή (spoudē), meaning 'haste, earnestness, diligence'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G1565
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAY-neen
Translations: that, that one
Notes: This word is a demonstrative adjective or pronoun, meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun. In this form, it is used for a singular feminine noun in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G1510
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Part of Speech: Verb
Sounds like: EE-nah
Translations: to be, to exist, to happen, to belong, to be present, to be possible
Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G5262
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Part of Speech: Noun
Sounds like: hoo-po-DIG-ma-tee
Translations: to an example, to a copy, to a pattern, to a figure, to a type
Notes: This word refers to an example, a copy, a pattern, or a figure. It is used to describe something that serves as a model or illustration for others to follow or understand. In the provided context, it refers to a pattern or example that should be heeded or avoided.
Inflection: Singular, Dative, Neuter
Synonyms: ΤΥΠΟΣ, ΕΙΚΩΝ, ΜΙΜΗΜΑ
G4098
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Part of Speech: Verb
Sounds like: PEH-see
Translations: fall, fall down, fall upon, fall into, be cast down, perish
Notes: This word is an inflected form of the verb 'pipto', meaning 'to fall'. It is used to describe the act of descending, collapsing, or being cast down. It can also imply perishing or falling into a particular state or situation. In the provided examples, it describes falling onto the ground, falling into a house, or falling upon a bear.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ
G0543
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Part of Speech: Noun
Sounds like: ah-pee-THEE-as
Translations: disobedience, an act of disobedience, stubbornness, obstinacy
Notes: This word refers to the state or act of disobedience, particularly a willful refusal to be persuaded or to comply. It describes a stubborn and obstinate disposition, often implying a lack of faith or trust in what is being commanded or taught.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΑΠΕΙΘΕΙΑΣ
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G1756
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Part of Speech: Adjective
Sounds like: en-er-GAYS
Translations: active, effective, powerful, working, operative
Notes: This adjective describes something that is active, effective, or powerful. It implies a dynamic force or influence that produces results, often used to describe divine power or spiritual forces at work.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΔΥΝΑΤΟΣ, ΙΣΧΥΡΟΣ, ΕΝΕΡΓΕΙΑ
Etymology: From the Greek prefix 'εν' (en), meaning 'in' or 'within', and 'εργον' (ergon), meaning 'work' or 'deed'. It literally means 'in-working' or 'at work'.
G5114
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Part of Speech: Adjective
Sounds like: toh-MOH-teh-ros
Translations: sharper, more cutting, more incisive
Notes: This word is a comparative adjective, meaning 'sharper' or 'more cutting'. It describes something that possesses a greater degree of sharpness or ability to cut than something else. It is used to compare the cutting power or incisiveness of one thing against another.
Inflection: Singular, Nominative, Masculine or Feminine
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3162
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Part of Speech: Noun
Sounds like: ma-KHA-ee-rahn
Translations: sword, a sword, dagger, a dagger
Notes: This word refers to a sword or a dagger, a short sword. It is commonly used to denote a weapon for cutting or thrusting, often associated with warfare, defense, or judgment. It can be used in contexts describing literal weapons or metaphorically for conflict or spiritual authority.
Inflection: Singular, Accusative, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
G1366
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Part of Speech: Adjective
Sounds like: dis-TO-mon
Translations: two-edged, double-edged
Notes: This word is a compound adjective meaning 'two-edged' or 'double-edged'. It is formed from 'δι-' (di-), meaning 'two' or 'twice', and 'στόμα' (stoma), meaning 'mouth' or 'edge'. It is commonly used to describe a sword or any cutting instrument that has two sharp sides, indicating its effectiveness and penetrating power.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word ΔΙΣΤΟΜΟΣ is a compound of the prefix ΔΙ- (di-), meaning 'two' or 'twice', and ΣΤΟΜΑ (stoma), meaning 'mouth' or 'edge'. It literally means 'two-mouthed' or 'two-edged'.
G1338
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Part of Speech: Verb (Participle)
Sounds like: dee-eek-NOO-meh-nos
Translations: piercing, penetrating, reaching through, going through
Notes: This word is a present middle/passive participle of the verb διϊκνέομαι (diikneomai), meaning 'to pierce through' or 'to penetrate'. It describes something that is in the process of piercing or penetrating. It is a compound word formed from διά (dia, 'through') and ἱκνέομαι (hikneomai, 'to come, to reach').
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΙΑΠΕΡΑΩ, ΔΙΑΔΥΩ, ΕΙΣΔΥΩ
G1338
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Part of Speech: Verb (Participle)
Sounds like: dee-eek-noo-MEH-nos
Translations: penetrating, piercing, passing through, reaching, extending, pervading
Notes: This word is a present middle/passive participle, meaning 'penetrating' or 'passing through'. It describes something that is in the process of moving through or reaching into something else, often with the sense of pervading or extending to a certain point. It can be used to describe physical penetration or the reaching of a concept or influence.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΕΙΣΕΡΧΟΜΑΙ
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G3311
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Part of Speech: Noun
Sounds like: meh-rees-MOO
Translations: of division, of distribution, of partition, of a division, of a distribution, of a partition
Notes: This word refers to a division, distribution, or partition. It can describe the act of dividing something, or the result of that division, such as a portion or share. It is often used in contexts referring to the distribution of gifts or responsibilities.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΙΑΜΕΡΙΣΜΟΣ, ΔΙΑΙΡΕΣΙΣ
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G0719
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Part of Speech: Noun
Sounds like: ar-MOHN
Translations: joint, a joint, fitting, a fitting, connection, a connection
Notes: This word refers to a joint or fitting, specifically a point where two things are connected or fitted together. It can describe a physical joint in a structure or a connection point. It is used to denote the place where parts meet and are joined.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΘΡΟΝ, ΣΥΝΔΕΣΜΟΣ
Etymology: From the verb ἀρμόζω (harmózō), meaning 'to fit together, to join'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3409
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Part of Speech: Noun
Sounds like: moo-eh-LOHN
Translations: of marrow
Notes: This word refers to the soft, fatty tissue found within the bones, particularly the bone marrow. It is used to describe the innermost and most vital part of something, often in a figurative sense, representing depth or core essence.
Inflection: Genitive, Plural, Masculine
G2924
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Part of Speech: Adjective
Sounds like: kree-tee-KOS
Translations: able to judge, discerning, critical
Notes: This word describes something or someone that is capable of judging, discerning, or evaluating. It implies a keen ability to distinguish between things, often in a moral or spiritual sense. It can be used to describe a person who is a good judge, or a quality that allows for sharp discernment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΚΡΙΤΙΚΟΣ, ΚΡΙΤΗΣ
Etymology: From the Greek verb κρίνω (krino), meaning 'to judge, decide, separate'. The suffix -ικός (-ikos) forms adjectives indicating 'pertaining to' or 'skilled in'.
G1761
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Part of Speech: Noun
Sounds like: en-thoo-mee-SEH-ohn
Translations: of thoughts, of considerations, of reasonings, of reflections, of imaginings
Notes: This word refers to the inner workings of the mind, encompassing thoughts, considerations, reasonings, and reflections. It describes the process of thinking or the products of thought, often implying a deeper consideration or deliberation rather than a fleeting idea. It is used to describe what one ponders or conceives internally.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΑΛΟΓΙΣΜΩΝ, ΛΟΓΙΣΜΩΝ, ΕΝΝΟΙΩΝ
G1771
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Part of Speech: Noun
Sounds like: en-NOY-ohn
Translations: thoughts, intentions, purposes, conceptions, ideas
Notes: This word refers to inner thoughts, intentions, or purposes of the mind. It describes the mental activity of conceiving ideas or forming intentions. It can also refer to the understanding or comprehension of something. In the provided context, it refers to the inner thoughts or intentions that are being examined or judged.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΕΠΙΘΥΜΙΑΙ, ΒΟΥΛΑΙ
Etymology: From the Greek preposition 'εν' (in) and 'νοῦς' (mind), meaning 'that which is in the mind' or 'a thought conceived in the mind'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2937
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Part of Speech: Noun
Sounds like: KTEE-sees
Translations: creation, a creation, creature, a creature, ordinance, foundation
Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.
G0082
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Part of Speech: Adjective
Sounds like: ah-fah-NEES
Translations: unseen, invisible, hidden, secret, unknown, obscure, a hidden thing
Notes: This adjective describes something that is not visible or cannot be seen. It can refer to things that are literally out of sight, or to concepts that are hidden, secret, or unknown. It implies a state of being concealed or imperceptible.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΟΡΑΤΟΣ, ΚΡΥΠΤΟΣ, ΑΓΝΩΣΤΟΣ
Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and the root of 'ΦΑΙΝΩ' (PHAINO), meaning 'to appear' or 'to show'. Thus, it literally means 'not appearing' or 'not showing'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-oh
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.
Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.
Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1131
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Part of Speech: Adjective
Sounds like: GYM-nah
Translations: naked, bare, poorly clothed, exposed, unarmed, defenseless, open, manifest
Notes: This word describes something that is unclothed, bare, or exposed. It can refer to a person who is literally naked or poorly clothed, or it can be used metaphorically to describe something that is open, manifest, or defenseless. It can also refer to something that is unadorned or simple.
Inflection: Neuter, Plural, Nominative or Accusative; or Feminine, Singular, Nominative
Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ, ΑΠΕΡΙΣΚΕΠΤΟΣ
G5090
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Part of Speech: Adjective
Sounds like: tet-ra-khee-LEE-smeh-na
Translations: laid bare, exposed, made naked, laid open, laid bare and exposed
Notes: This word is a perfect passive participle, meaning 'laid bare' or 'exposed'. It describes something that has been fully revealed or laid open, often in a vulnerable or defenseless way. It is used to emphasize complete transparency or exposure, as if a neck is bent back to reveal the throat.
Inflection: Plural, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΓΥΜΝΟΣ, ΦΑΝΕΡΟΣ, ΕΚΚΑΛΥΠΤΩ
Etymology: The word τετραχηλίζω (tetrachēlízō) is a compound word formed from the prefix τετρα- (tetra-), meaning 'four' (though here it intensifies the action, implying 'completely' or 'thoroughly'), and the verb τραχηλίζω (trachēlízō), which means 'to seize by the throat' or 'to bend back the neck'. The root τράχηλος (tráchēlos) means 'neck'. Thus, it literally means 'to be thoroughly seized by the neck' or 'to be completely bent back by the neck', leading to the sense of being laid bare or exposed.
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOYS
Translations: to eyes, for eyes, with eyes, by eyes, in eyes
Notes: This word is a noun referring to the physical organ of sight, the eye. In its plural dative form, it indicates the indirect object of an action, meaning 'to the eyes,' 'for the eyes,' or 'with the eyes,' depending on the context. It is commonly used to describe perception, understanding, or the physical act of seeing.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ah
Translations: high priest, a high priest
Notes: This word refers to a high priest, the chief religious official in ancient Israel. It is a compound word formed from 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. In ancient texts, it is often used to denote the head of the priestly order or a prominent priest.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΕΥΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G1330
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Part of Speech: Verb
Sounds like: dee-eh-LAY-loo-thah
Translations: I have gone through, I have passed through, I have gone across, I have gone throughout
Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. In its perfect tense form, it means 'to have gone through' or 'to have passed through' something, indicating a completed action of traversing or penetrating. It can refer to physical movement through a place or a more abstract 'passing through' an experience or time.
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ
Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of διά (dia), meaning 'through' or 'across', and ἔρχομαι (erchomai), meaning 'to come' or 'to go'. The root ἔρχομαι is derived from a Proto-Indo-European root meaning 'to move'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOOS
Translations: heavens, skies
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial regions or the dwelling place of God. It can describe the physical sky above the earth or the spiritual realm beyond.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΙ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G2902
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Part of Speech: Verb
Sounds like: krah-TOH-men
Translations: let us hold fast, let us hold, let us retain, let us grasp, let us seize
Notes: This word is a verb meaning to hold fast, grasp, seize, or retain. It is often used in the sense of maintaining a firm grip on something, whether physical or metaphorical, such as a belief, a confession, or a tradition. It implies a strong and persistent holding.
Inflection: Present, Active, Subjunctive, First Person Plural
Synonyms: ΕΧΩ, ΚΑΤΕΧΩ, ΣΥΝΕΧΩ
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-as
Translations: of confession, of profession, of declaration, of agreement, of covenant, of a promise, of a thank-offering, of a vow
Notes: This word refers to a confession, profession, or declaration, often implying an agreement or covenant. It can also refer to a thank-offering or a vow, particularly in a religious context. In the provided examples, it appears to refer to offerings or declarations made to God.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΝΘΗΚΗ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) comes from the Greek words ὁμός (homos), meaning 'same' or 'common', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'speaking the same word' or 'agreement'.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G1410
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Part of Speech: Participle
Sounds like: doo-NA-meh-non
Translations: being able, able, capable, powerful
Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive
Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ
Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).
G4834
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Part of Speech: Verb
Sounds like: soon-pa-THEE-sai
Translations: to sympathize, to feel with, to have compassion, to suffer with
Notes: This word is an infinitive verb meaning 'to sympathize' or 'to feel with'. It describes the act of sharing in the feelings or experiences of another, often implying compassion or understanding of their suffering. It is a compound word formed from 'σύν' (syn), meaning 'with', and 'πάθος' (pathos), meaning 'suffering' or 'feeling'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΟΔΥΝΑΩ, ΣΥΝΚΑΚΟΠΑΘΕΩ
Etymology: The root word ΣΥΜΠΑΘΕΩ (sympatheō) is derived from the prefix σύν (syn), meaning 'with' or 'together', and the noun πάθος (pathos), meaning 'suffering', 'feeling', or 'emotion'. It literally means 'to suffer with' or 'to feel with'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G769
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Part of Speech: Noun
Sounds like: as-the-NEH-ee-ahys
Translations: weaknesses, infirmities, diseases, sicknesses, illnesses, ailments
Notes: This word refers to a state of weakness, infirmity, or lack of strength, often in a physical sense, denoting illness or disease. It can also refer to moral or spiritual weakness. It is used to describe conditions that hinder one's ability to function effectively.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΟΣΟΙ, ΑΡΡΩΣΤΙΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3985
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Part of Speech: Participle, Adjective
Sounds like: peh-pee-RAS-meh-non
Translations: tempted, tried, tested, proved, a tempted thing, that which has been tested
Notes: This word is the perfect passive participle of the verb 'peirazo'. It describes something that has been subjected to a test, trial, or temptation and has endured or been proven. It can refer to a person or thing that has undergone such an experience and is now in a state of having been tested or tempted. It is often used to describe someone who has faced and overcome trials, or something that has been thoroughly examined and found to be genuine or reliable.
Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΔΟΚΙΜΑΖΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3667
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Part of Speech: Noun
Sounds like: ho-moy-OH-tay-tah
Translations: likeness, a likeness, resemblance, a resemblance, similarity, a similarity
Notes: This noun refers to the state or quality of being like something or someone else. It denotes a resemblance, similarity, or likeness, whether in form, nature, or character. It can be used to describe how one thing corresponds to another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΙΩΣΙΣ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ
Etymology: From the adjective ὅμοιος (homoios, 'like, similar'), which comes from the Proto-Indo-European root *somH- ('same, one'). The suffix -της (-tēs) is used to form abstract nouns.
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4334
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Part of Speech: Verb
Sounds like: pros-ER-kho-me-tha
Translations: let us come, let us approach, let us draw near
Notes: This word is a compound verb meaning 'to come to, approach, or draw near'. It implies movement towards a person, place, or concept, often with the intention of interaction or participation. It is frequently used in a hortatory sense, encouraging a group to approach something together.
Inflection: First Person Plural, Present, Middle/Passive, Subjunctive
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΕΡΧΟΜΑΙ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come, go'.
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-as
Translations: of boldness, of confidence, of frankness, of freedom of speech, of plainness, of openness
Notes: This word refers to boldness, confidence, or frankness, particularly in speech or action. It often implies speaking freely and openly, without fear or hesitation, especially in public or before authorities. It can also denote a sense of confidence or assurance.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΑΡΡΟΣ, ΤΟΛΜΑ
G2362
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Part of Speech: Noun
Sounds like: THRO-noh
Translations: (to) a throne, (to) the throne
Notes: This word refers to a throne, a seat of power or authority, often associated with royalty or divine rule. In its dative form, as seen here, it indicates the recipient or location of an action, meaning 'to a throne' or 'on a throne'. It is commonly used in contexts describing God's or a ruler's seat of power.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2983
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Part of Speech: Verb
Sounds like: lah-BOH-meh
Translations: let us take, let us receive, let us seize, let us grasp, let us get, let us obtain
Notes: This word is a conjugated form of the verb 'λαμβάνω' (lambano), meaning 'to take', 'to receive', 'to seize', or 'to grasp'. In this specific form, it is a hortatory subjunctive, expressing an exhortation or a suggestion for a group (us) to perform the action. It implies a collective decision or action, such as 'let us take' or 'let us receive'.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΔΕΧΟΜΑΙ, ΚΡΑΤΕΩ, ΑΙΡΕΩ
Etymology: The root verb 'λαμβάνω' (lambano) is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root meaning 'to grasp' or 'to take'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G2147
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Part of Speech: Verb
Sounds like: yoo-ROH-men
Translations: we may find, we might find, we should find, we find
Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is in the subjunctive mood, which often expresses possibility, purpose, or a condition. It is used when the action is not a certainty but a potential or desired outcome, often in dependent clauses.
Inflection: First Person Plural, Aorist Active Subjunctive
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word ΕΥΡΙΣΚΩ comes from Proto-Indo-European *werh₁- 'to find, discover'.
G2119
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Part of Speech: Adjective
Sounds like: yoo-KAI-ron
Translations: timely, seasonable, opportune, a timely, a seasonable, an opportune
Notes: This word describes something that is well-timed or occurring at an appropriate moment. It indicates an action or event that happens at the right season or opportunity, making it effective or beneficial.
Inflection: Singular, Accusative, Neuter
Synonyms: ΕΥΘΕΤΟΝ, ΕΥΦΥΕΣ
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
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