Home / Interlinears (Beta) / Codex Sinaiticus / Hebrews / Chapter 3Hebrews, Chapter 3
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G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2821
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Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oo
Translations: heavenly, celestial, a heavenly thing, of heaven
Notes: This word describes something that is from heaven, belongs to heaven, or is located in heaven. It can refer to things, beings, or concepts that are divine or spiritual in nature, as opposed to earthly or worldly. It is often used to distinguish between the spiritual realm and the physical world.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ
G3353
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Part of Speech: Noun
Sounds like: MEH-to-khoi
Translations: partners, companions, sharers, partakers
Notes: This word refers to those who share in something, participate with others, or are companions. It describes someone who has a part or share in an activity, experience, or possession with others. It is often used to describe people who are associated together in a common purpose or destiny.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΟΙΝΩΝΟΙ, ΣΥΝΕΡΓΟΙ
G2657
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Part of Speech: Verb
Sounds like: kah-tah-no-EH-sah-teh
Translations: Understand!, Perceive!, Consider!, Observe!
Notes: This word means to understand, perceive, or consider something thoroughly and carefully. It implies a deeper level of comprehension or observation, often involving mental effort to grasp the full meaning or implications of something. It is used as a command or exhortation to pay close attention and fully grasp a concept or situation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΣΥΝΙΗΜΙ, ΝΟΕΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word κατανοέω (katanoeō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb νοέω (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to perceive thoroughly' or 'to understand completely'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0652
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Part of Speech: Noun
Sounds like: ap-os-TOL-on
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to an apostle, a messenger, or an envoy. It describes someone who is sent out with a specific commission or message, often with authority. In a religious context, it typically refers to one of the twelve disciples of Jesus or other early Christian leaders who were sent to preach the Gospel.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΓΓΕΛΟΣ, ΚΗΡΥΞ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ah
Translations: high priest, a high priest
Notes: This word refers to a high priest, the chief religious official in ancient Israel. It is a compound word formed from 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. In ancient texts, it is often used to denote the head of the priestly order or a prominent priest.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΕΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-as
Translations: of confession, of profession, of declaration, of agreement, of covenant, of a promise, of a thank-offering, of a vow
Notes: This word refers to a confession, profession, or declaration, often implying an agreement or covenant. It can also refer to a thank-offering or a vow, particularly in a religious context. In the provided examples, it appears to refer to offerings or declarations made to God.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΝΘΗΚΗ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) comes from the Greek words ὁμός (homos), meaning 'same' or 'common', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'speaking the same word' or 'agreement'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G4103
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Part of Speech: Adjective
Sounds like: PIS-ton
Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one
Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things being, those who are, existing ones
Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.
Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative
Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-ay-SAN-tee
Translations: (to) the one who made, (to) the one who did, (to) the one who produced
Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.
Inflection: Singular, Dative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3475
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Part of Speech: Proper Noun
Sounds like: MO-sees
Translations: Moses
Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.
Inflection: Singular, Nominative, Masculine
Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0622
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Part of Speech: Verb
Sounds like: oh-LOH
Translations: I will destroy, I will perish
Notes: This is an inflected form of the verb 'ἀπόλλυμι' (apollymi), which means 'to destroy' or 'to perish'. In this specific form, it indicates a future action, either 'I will destroy' (active voice) or 'I will perish' (middle/passive voice). The meaning depends on the context of the sentence.
Inflection: First Person, Singular, Future, Indicative, Active or Middle
Synonyms: ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4119
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Part of Speech: Adjective
Sounds like: PLAY-oh-nos
Translations: of more, of much, of many, of a greater, of a larger
Notes: This word is the genitive singular form of the comparative adjective 'πλείων' (pleion), meaning 'more' or 'greater'. It is used to indicate a quantity or degree that is larger than something else. In a sentence, it would typically modify a noun, indicating that the noun possesses 'more' or 'a greater amount' of something. For example, 'of more time' or 'of a greater number'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΜΕΙΖΟΝΟΣ, ΠΕΡΙΣΣΟΤΕΡΟΥ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEEN
Translations: Moses
Notes: This is the name of the great prophet and lawgiver, Moses, who led the Israelites out of Egypt. In this form, it is used as the direct object of a verb or preposition.
Inflection: Singular, Masculine, Accusative
G0515
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Part of Speech: Verb
Sounds like: eh-xee-OH-tai
Translations: has been deemed worthy, has been counted worthy, has been thought worthy, has been honored
Notes: This word is the third person singular, perfect passive indicative form of the verb ἀξιόω (axioō). It means that someone or something 'has been deemed worthy' or 'has been considered worthy' of something. It describes a state of having been judged or honored as deserving.
Inflection: Third Person, Singular, Perfect Tense, Passive Voice, Indicative Mood
Synonyms: ΤΙΜΑΩ, ΚΡΙΝΩ
Etymology: The verb ἀξιόω (axioō) is derived from the noun ἄξιος (axios), meaning 'worthy' or 'deserving'. It describes the act of considering or treating someone or something as worthy.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G4119
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Part of Speech: Adjective
Sounds like: PLAY-oh-nah
Translations: more, many, a greater number, a greater amount
Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.
Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine
Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ
Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2680
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Part of Speech: Participle
Sounds like: kah-tah-skay-oo-AH-sas
Translations: having prepared, having built, having made ready, having constructed, having furnished
Notes: This word is an aorist active participle derived from the verb 'κατασκευάζω'. It describes an action that was completed in the past by the subject of the verb. It often functions like an adjective or adverb, modifying a noun or describing the circumstances of an action.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΟΙΚΟΔΟΜΗΣΑΣ, ΕΤΟΙΜΑΣΑΣ
Etymology: The word is a compound of 'κατά' (kata), meaning 'down' or 'according to', and 'σκευάζω' (skeuazō), meaning 'to prepare' or 'to make ready'. The combination suggests a thorough or complete preparation or construction.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2680
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Part of Speech: Verb
Sounds like: kah-tah-skay-oo-AH-zeh-tai
Translations: is built, is prepared, is made ready, is constructed, is furnished
Notes: This word is a compound verb meaning 'to build,' 'to prepare,' or 'to construct.' In its passive form, as seen here, it means 'to be built,' 'to be prepared,' or 'to be constructed.' It describes something being brought into existence or made ready by an agent. For example, 'The house is built by someone.'
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ
Etymology: The word ΚΑΤΑΣΚΕΥΑΖΩ is formed from the preposition κατά (kata), meaning 'down' or 'according to,' and the verb σκευάζω (skeuazō), meaning 'to prepare' or 'to make ready.'
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G2324
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Part of Speech: Noun
Sounds like: theh-RAH-pohn
Translations: servant, attendant, minister, a servant, an attendant, a minister
Notes: This word refers to a servant, attendant, or minister, often implying one who renders service, especially to a superior or to God. It can describe someone who attends to the needs of another, or one who performs a duty or service. It is used for a male servant.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word "θεράπων" is of uncertain origin, possibly related to "θεραπεύω" (therapeuō), meaning "to heal" or "to serve, attend to."
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-on
Translations: testimony, a testimony, witness, a witness, evidence, a proof
Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2980
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Part of Speech: Participle
Sounds like: lah-lay-thee-so-MEH-noan
Translations: of things to be spoken, of things that will be spoken, of things that are about to be spoken
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a future passive participle, it refers to things that are destined or about to be spoken. It describes something that will be the subject of speech or declaration in the future.
Inflection: Genitive, Plural, Neuter, Future, Passive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is found in ancient Greek literature and continued into Koine Greek, where it became a common verb for speaking.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G5207
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Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3624, G3611
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Part of Speech: Noun, Verb
Sounds like: OY-koh
Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit
Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.
Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2579
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Part of Speech: Conjunction
Sounds like: KAHN
Translations: even if, even though, although, if, when, whenever
Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΕΑΝ
Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G1437, G4007
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Part of Speech: Conjunction
Sounds like: eh-ahn-PER
Translations: if indeed, if only, provided that, whenever
Notes: This is a compound conjunction formed from 'εαν' (if) and 'περ' (indeed, very). It is used to introduce a condition with emphasis, often implying that the condition is expected or desired. It strengthens the 'if' clause, conveying a sense of certainty or a strong expectation that the condition will be met. It can be translated as 'if indeed,' 'if only,' or 'provided that,' depending on the context.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΙ
Etymology: ΕΑΝ is a contraction of 'ει' (if) and 'αν' (a particle indicating possibility). ΠΕΡ is an enclitic particle used to add emphasis, derived from 'περι' (around, concerning).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-an
Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence
Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2745
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Part of Speech: Noun
Sounds like: ka-YOO-khee-mah
Translations: boast, a boast, boasting, glory, a glory, ground for boasting, object of boasting
Notes: This word refers to the act of boasting or the thing one boasts about. It can signify the act of exulting or glorying, or the subject matter of one's pride or joy. It is often used in a positive sense to refer to something that brings honor or glory, but can also refer to empty or self-centered boasting.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΥΧΗΣΙΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-doss
Translations: (of) hope, (of) expectation, (of) trust
Notes: This word refers to a confident expectation, a strong desire for something good in the future, or a trust in someone or something. It is often used in a theological context to describe the Christian hope in God's promises. As a genitive form, it indicates possession or relationship, often translated as 'of hope' or 'belonging to hope'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΕΩΣ, ΠΡΟΣΔΟΚΙΑΣ
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G5056
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Part of Speech: Noun
Sounds like: TEH-loos
Translations: of an end, of a goal, of a completion, of a purpose, of a result, of a tax, of a custom, of a toll
Notes: This word is the genitive singular form of the neuter noun 'telos'. It refers to an end, a goal, a completion, a purpose, or a result. In some contexts, it can also refer to a tax, custom, or toll. It is used to indicate possession, origin, or the object of certain prepositions or verbs.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΕΚΒΑΣΙΣ
Etymology: From Proto-Indo-European *telh₂- 'to lift, support, weigh'. The word evolved to mean a 'standing place', then 'boundary', and finally 'end' or 'goal'.
G0949
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Part of Speech: Adjective
Sounds like: beh-BAH-ee-an
Translations: sure, steadfast, firm, certain, secure, a sure (thing), a firm (thing)
Notes: This word describes something that is firm, steadfast, or certain. It implies reliability and security. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being stable or trustworthy. For example, it can describe a firm foundation, a sure hope, or a steadfast promise.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΣΦΑΛΗΣ, ΣΤΕΡΕΟΣ, ΜΟΝΙΜΟΣ
G2722
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Part of Speech: Verb
Sounds like: kah-tah-SKHOH-meh
Translations: let us hold fast, let us hold, let us detain, let us keep, let us possess, let us restrain
Notes: This is a verb form derived from the root 'ΚΑΤΕΧΩ'. It means to hold fast, to possess, to detain, or to restrain. It is often used in the context of holding onto something firmly, whether literally or figuratively, such as holding onto a belief or a promise.
Inflection: First Person Plural, Aorist, Subjunctive, Active
Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΣΥΝΕΧΩ
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SEE-teh
Translations: you hear, you listen, you obey, you understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. In some contexts, especially when followed by a dative object, it can also mean 'to obey' or 'to give heed to'. It implies paying attention to what is being said or commanded.
Inflection: Second Person Plural, Aorist, Active, Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4645
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Part of Speech: Verb
Sounds like: sklee-roo-NEE-teh
Translations: harden, make hard, become hard, be hardened
Notes: This word means to make something hard or to become hard. It is often used metaphorically in the New Testament to refer to a hardening of the heart or mind, indicating resistance to God's will or truth. It can be used transitively (to harden something) or intransitively (to become hard).
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΠΩΡΟΩ, ΣΤΕΡΕΟΩ
Etymology: From σκληρός (sklēros), meaning 'hard' or 'harsh'. The verb σκληρύνω means 'to make hard' or 'to harden'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G3986
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Part of Speech: Noun
Sounds like: pee-ras-MOH
Translations: to temptation, to trial, to testing, to enticement
Notes: This word refers to a trial, test, or temptation. It can denote an external challenge or an internal enticement to sin. The form 'ΠΙΡΑΣΜΩ' is a common misspelling or phonetic variation of 'ΠΕΙΡΑΣΜΩ', which is the dative singular form of the noun 'ΠΕΙΡΑΣΜΟΣ'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΟΚΙΜΑΣΙΑ, ΠΕΙΡΑ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3986
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Part of Speech: Noun
Sounds like: peh-ee-ras-MOO
Translations: (of) temptation, (of) trial, (of) testing
Notes: This word refers to a trial, a test, or a temptation. It can describe an external enticement to sin, or an internal struggle. It is often used in the context of divine testing or human weakness.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΟΚΙΜΑΣΙΑ, ΔΟΚΙΜΗ, ΠΕΙΡΑ
Etymology: From the verb 'πειράζω' (peirazo), meaning 'to test, to try, to tempt'. It refers to the act or result of testing.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2049
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Part of Speech: Verb
Sounds like: eh-reh-MOH
Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate
Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.
G3985
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Part of Speech: Verb
Sounds like: eh-pee-RAH-san
Translations: they tempted, they tried, they tested, they put to the proof, they enticed
Notes: This word is the 3rd person plural aorist active indicative form of the verb 'πειράζω' (peirazō). It describes an action completed in the past by a group of people, meaning they attempted to test, try, or tempt someone or something. It can carry both positive connotations (to test for authenticity) and negative connotations (to tempt to sin or to put to a severe trial).
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1383
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Part of Speech: Noun
Sounds like: doh-kee-mah-SEE-ah
Translations: testing, proof, trial, proving, a testing, a proof, a trial, a proving
Notes: This word refers to the act or process of testing or proving something, often to determine its genuineness, quality, or fitness. It can also refer to the result of such a test, or a period of trial, affliction, or tribulation that serves to test one's character or faith. It is used to describe a process of examination or scrutiny.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ, ΘΛΙΨΙΣ
Etymology: The word ΔΟΚΙΜΑΣΙΑ (dokimasia) is derived from the verb ΔΟΚΙΜΑΖΩ (dokimazo), meaning 'to test, prove, approve,' which itself comes from ΔΟΚΙΜΟΣ (dokimos), meaning 'approved, tested, acceptable.'
G1381
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Part of Speech: Verb
Sounds like: eh-doh-kee-MAH-san
Translations: they tested, they approved, they examined, they proved, they discerned
Notes: This word is the third person plural, aorist active indicative form of the verb ΔΟΚΙΜΑΖΩ. It describes an action that was completed in the past by a group of people. The verb generally means to test, examine, or prove something to determine its quality or genuineness, often with the implication of approving it if it passes the test. It can be used in contexts of discerning what is good or acceptable.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΙΡΑΖΩ, ΒΑΣΑΝΙΖΩ, ΕΞΕΤΑΖΩ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5062
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Part of Speech: Numeral
Sounds like: tes-se-RA-kon-ta
Translations: forty
Notes: This word is a cardinal numeral meaning 'forty'. It is used to express the quantity of forty units of something. In Koine Greek, cardinal numbers like this generally do not inflect for gender, number, or case, remaining in a fixed form.
Inflection: Does not inflect
Etymology: The word 'ΤΕΣΣΕΡΑΚΟΝΤΑ' (tesserakonta) comes from 'τέσσαρες' (tessares), meaning 'four', combined with a suffix indicating a multiple of ten. It is related to the Proto-Indo-European root for 'four'.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word means 'years'. It is the plural form of 'ἔτος' (etos), which means 'year'. It is used to refer to multiple periods of 365 days.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Etymology: From Proto-Indo-European *wet- (year).
G4370
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Part of Speech: Verb
Sounds like: pros-OKH-thi-sa
Translations: I was disgusted, I was grieved, I was displeased, I was provoked, I was indignant
Notes: This word describes a strong feeling of disgust, grief, or displeasure towards someone or something. It implies a deep-seated aversion or indignation. It is often used to express God's displeasure with people's actions, particularly their disobedience or rebellion. It can be translated as 'to be provoked' or 'to be grieved' by something.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΟΡΓΙΖΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ, ΛΥΠΕΩ
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G104
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Part of Speech: Adverb
Sounds like: ah-EE
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that is continuous, perpetual, or happens at all times without interruption. It can be used to describe an action or state that is ongoing or never ceases.
Inflection: Does not inflect
Synonyms: ΔΙΑΠΑΝΤΟΣ, ΔΙΗΝΕΚΩΣ
Etymology: From an ancient root meaning 'ever' or 'always'.
G4105
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Part of Speech: Verb
Sounds like: plah-NOHN-tai
Translations: they wander, they are led astray, they are deceived, they go astray, they err
Notes: This word describes the act of wandering, going astray, or being led into error or deception. It can refer to physical wandering without a fixed destination, or more commonly, to spiritual or intellectual deviation from truth or righteousness. In the middle or passive voice, as here, it often means to be deceived or to be led astray by others.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sa
Translations: I swore, I took an oath
Notes: This word is the first person singular, aorist active indicative form of the verb 'ομνυμι' (omnymi), meaning 'to swear' or 'to take an oath'. It describes a past action where the speaker personally made a solemn declaration or promise, often invoking a divine witness or a sacred object.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΜΟΩ
Etymology: The verb 'ομνυμι' (omnymi) is derived from an ancient root meaning 'to swear' or 'to bind by an oath'. It is related to the concept of solemn declaration and commitment.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-son-tie
Translations: they will enter, they will go in, they will come in
Notes: This word means 'they will enter' or 'they will go in'. It describes the action of a group of people or things moving into a place or situation in the future. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΕΙΣΠΟΡΕΥΣΟΝΤΑΙ
G2663
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Part of Speech: Noun
Sounds like: kah-tah-POW-sin
Translations: rest, a rest, cessation, repose, dwelling place
Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can also denote a dwelling place or a permanent abode, implying a state of settled rest. It is often used in a spiritual sense to describe the rest that God provides.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΣΑΒΒΑΤΙΣΜΟΣ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-as
Translations: of unbelief, of faithlessness, of distrust
Notes: This word refers to a state of unbelief, faithlessness, or distrust. It describes a lack of conviction or trust, particularly in a religious or spiritual context, but can also apply to general distrust. It is used to indicate the source or possession of something related to unbelief.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΙΘΕΙΑΣ, ΑΠΙΣΤΙΑ
G0646
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Part of Speech: Verb
Sounds like: ah-poh-STAY-nai
Translations: to depart, to withdraw, to stand away from, to fall away, to revolt, to apostatize
Notes: ΑΠΟΣΤΗΝΑΙ is the aorist infinitive form of the verb ἀφίστημι (aphistēmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Therefore, it literally means 'to stand away from'. It is used to describe the act of separating oneself from something or someone, whether physically departing, withdrawing allegiance, or spiritually falling away from faith or principles. It can imply defection or rebellion.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΧΩΡΕΙΝ, ΕΚΚΛΙΝΕΙΝ, ΑΠΟΧΩΡΕΙΝ
Etymology: The verb ἀφίστημι (aphistēmi) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. The combination signifies a movement or state of standing apart or away from something.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G3870
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Part of Speech: Verb
Sounds like: pah-rah-kah-LEH-tee
Translations: exhort, comfort, beseech, appeal, encourage, call alongside, implore, entreat
Notes: This is a compound verb formed from the preposition "παρά" (para), meaning "alongside" or "by the side of," and the verb "καλέω" (kaleo), meaning "to call." Therefore, the word literally means "to call alongside." Depending on the context, it can mean to call someone to one's side for help or comfort, to encourage them, to appeal to them, or to beseech them. It implies a close, personal interaction.
Inflection: Present, Active, Indicative or Imperative, 2nd Person Plural
Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ
Etymology: The word is a compound of the Greek preposition "παρά" (para), meaning 'beside, alongside', and the verb "καλέω" (kaleo), meaning 'to call'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G1538
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Part of Speech: Adjective
Sounds like: eh-KAS-teen
Translations: each, every
Notes: This word is an adjective meaning 'each' or 'every'. It is used to refer to individual items or persons within a group, emphasizing their distinctness. For example, it can be used in phrases like 'each day' or 'every person'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΣ, ΑΠΑΣ
G0891
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Part of Speech: Preposition, Conjunction
Sounds like: AKH-rees
Translations: until, up to, as far as, while, even to, unto
Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ
Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4645
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Part of Speech: Verb
Sounds like: sklee-ROON-thay
Translations: was hardened, became hard, grew hard
Notes: This word describes the action of becoming hard or being made hard. It is often used metaphorically, especially in the context of a person's heart or resolve becoming unyielding, stubborn, or resistant to influence. It signifies a state of being made firm or unyielding, often implying a negative connotation of obstinacy.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΠΩΡΟΩ, ΣΤΕΡΕΟΩ
Etymology: From σκληρός (sklēros), meaning 'hard, harsh, rough'. The verb σκληρύνω means 'to harden' or 'to make hard'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0539
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Part of Speech: Noun
Sounds like: ah-PAH-tay
Translations: deceit, deception, delusion, fraud, a deceit, a deception
Notes: This word refers to deceit, deception, or delusion. It describes the act of misleading someone or the state of being misled. It is often used in a moral or spiritual sense, referring to the deceptive influence of sin or false teachings. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: The word 'ΑΠΑΤΗ' is derived from the verb 'ἀπατάω' (apataō), meaning 'to deceive' or 'to cheat'. Its origin is uncertain, but it is an ancient Greek term for deception.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nah-men
Translations: we have become, we have been, we have come into being, we have happened
Notes: This is the first person plural perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It signifies a completed action in the past with continuing results in the present. It means 'we have come into being,' 'we have become,' or 'we have been.' It describes a state or condition that has been reached.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEN
Translations: beginning, a beginning, rule, a rule, domain, a domain, first place, a first place, origin, an origin
Notes: This word is a scribal abbreviation for ΑΡΧΗΝ (ARCHEN), which is the accusative singular form of the noun ΑΡΧΗ (ARCHE). It refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, or the person holding such authority (a ruler). In the provided examples, it appears to refer to 'beginning' or 'domain/authority'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ, ΠΡΩΤΟΣ
Etymology: From the verb ἄρχω (archo), meaning 'to be first' or 'to rule'.
G5287
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Part of Speech: Noun
Sounds like: hoo-pos-TA-seh-ohs
Translations: of substance, of essence, of reality, of confidence, of assurance, of steadfastness, of existence, of foundation
Notes: This word refers to that which stands under or supports something, hence its meaning can range from a physical foundation or substance to a more abstract concept like essence, reality, or even confidence and assurance. In theological contexts, it is often used to describe the distinct persons within the Trinity. It can also refer to a steadfast resolve or a firm stand.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΥΣΙΑ, ΠΑΡΟΥΣΙΑ, ΒΑΣΙΣ
G2722
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Part of Speech: Verb
Sounds like: kah-tas-KHO-men
Translations: let us hold, let us hold fast, let us restrain, let us possess, let us keep, let us occupy, let us detain
Notes: This word is a verb meaning to hold down, hold fast, restrain, possess, or occupy. It can also mean to detain or keep. It is often used in the sense of holding onto something firmly, whether literally or figuratively, such as holding onto a belief or a promise. It can also imply holding back or preventing something.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ
G3004
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Part of Speech: Verb
Sounds like: leh-GEH-sthai
Translations: to be said, to be spoken, to be called, to be told
Notes: This word is the present passive infinitive form of the verb 'λέγω' (legō), which means 'to say' or 'to speak'. Therefore, 'λέγεσθαι' means 'to be said' or 'to be spoken'. It can also mean 'to be called' or 'to be named' in certain contexts. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun.
Inflection: Present, Passive, Infinitive
Synonyms: ΕΙΠΕΙΝ, ΦΑΝΑΙ, ΛΑΛΕΙΝ
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3894
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Part of Speech: Noun
Sounds like: pa-ra-pik-ras-MOH
Translations: (to) provocation, (to) rebellion, (to) embitterment
Notes: This word is a compound noun, formed from 'para' (beside, against) and 'pikrasmos' (bitterness, provocation). It refers to an act of provocation, rebellion, or embitterment, often implying a deliberate act of causing bitterness or resistance. It is used to describe a situation where someone has provoked or rebelled against authority, leading to a state of bitterness or anger.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΕΙΡΑΣΜΟΣ, ΕΡΕΘΙΣΜΟΣ, ΑΝΤΙΛΟΓΙΑ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SAH-tes
Translations: hear ye, listen ye, hearken ye
Notes: This word is a command, specifically an imperative verb, telling a group of people to hear or listen. It implies an immediate or decisive act of hearing. It is used to urge multiple individuals to pay attention to what is being said.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ
Etymology: The word ΑΚΟΥΩ (akouō) is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to hear' or 'to listen'.
G3949
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Part of Speech: Verb
Sounds like: par-ep-ik-RAH-nah
Translations: provoked, embittered, grieved, angered
Notes: This word is a compound verb formed from the prefix 'παρά' (para), meaning 'beside' or 'against', and the verb 'πικραίνω' (pikraino), meaning 'to make bitter'. Together, it means to provoke, embitter, or grieve someone, often implying an act that causes bitterness or resentment. It describes an action that makes someone feel bitter or angry, or to rebel against something.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1831
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Part of Speech: Participle, Verb
Sounds like: ex-EL-thon-tes
Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth
Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G0001
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Part of Speech: Proper Noun
Sounds like: eh-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-sin
Translations: (to) some, (to) any, (to) certain ones, (to) someone, (to) anyone, (to) something, (to) anything
Notes: This word is an inflected form of the indefinite pronoun or adjective 'τις'. As an indefinite pronoun, it refers to 'someone', 'anyone', 'something', or 'anything'. As an indefinite adjective, it means 'some', 'any', or 'a certain'. In this form, it indicates the dative case, meaning 'to' or 'for' the specified entity, and is plural, referring to multiple entities.
Inflection: Plural, Dative, All Genders
G4379
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Part of Speech: Verb
Sounds like: pros-OKH-thi-sen
Translations: was displeased, was vexed, was disgusted, was offended, was grieved, was provoked
Notes: This word describes a strong feeling of displeasure, vexation, or disgust. It implies a deep-seated offense or provocation, often leading to a rejection or expulsion. It is used to convey that someone or something has become an object of strong aversion.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΟΧΘΙΖΩ, ΑΓΑΝΑΚΤΕΩ, ΛΥΠΕΩ
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G264
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Part of Speech: Participle
Sounds like: ah-mar-TAY-sah-sin
Translations: (to) those who sinned, (to) those who have sinned
Notes: This word is an aorist active participle, functioning as a substantive (a noun). It refers to a group of people who committed an action in the past, specifically the act of sinning. The dative case indicates that they are the indirect object of an action or the recipients of something.
Inflection: Aorist, Active, Participle, Dative, Plural, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2888
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Part of Speech: Noun
Sounds like: KOH-la
Translations: limbs, members, a limb, a member
Notes: This word refers to the limbs or members of a body, such as arms, legs, or other bodily parts. It is used in a general sense to denote the physical components of a living being. In some contexts, it can also refer to the trunk of a tree or a section of something.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΜΕΛΗ, ΣΩΜΑΤΑ
G4098
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Part of Speech: Verb
Sounds like: EH-peh-sen
Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished
Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ
G3660
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Part of Speech: Verb
Sounds like: OH-moh-seh
Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath
Notes: This word is the third person singular aorist active indicative form of the verb 'to swear' or 'to take an oath'. It describes a past action completed at a specific point in time, indicating that a person or entity made a solemn declaration or promise under oath.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΜΝΥΜΙ, ΟΡΚΙΖΩ
Etymology: The word ὀμνύω (omnyō) is derived from the Proto-Indo-European root *h₃em- meaning 'to swear'. It is related to other words concerning oaths and solemn declarations.
G1525
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Part of Speech: Verb
Sounds like: ice-el-ef-SEH-sthai
Translations: to enter, to go in, to come in
Notes: This word is the future infinitive form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to go in'. It describes the action of moving into a place or situation, often implying a destination or a state of being entered. As an infinitive, it functions as a verbal noun, expressing the concept of 'to enter' or 'the act of entering' in a future context.
Inflection: Future, Infinitive, Middle/Passive Voice
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G0001
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Part of Speech: Verb
Sounds like: ah-pee-THAY-sah-sin
Translations: disobeying, disobedient, refusing to believe, being unpersuaded
Notes: This word is the dative plural masculine/neuter aorist active participle of the verb 'ἀπειθέω' (apeitheō), meaning 'to disobey' or 'to be disobedient'. It describes those who have disobeyed or refused to be persuaded, often implying a willful resistance to authority or truth. It is used to refer to a group of people who are characterized by their past act of disobedience.
Inflection: Aorist Active Participle, Dative Plural, Masculine or Neuter
Synonyms: ΑΠΙΣΤΕΩ, ΑΝΥΠΟΤΑΚΤΟΣ
G0991
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Part of Speech: Verb
Sounds like: BLEH-poh-men
Translations: we see, we look, we behold, we perceive
Notes: This is a verb meaning 'to see', 'to look', 'to behold', or 'to perceive'. It describes the act of using one's eyes to observe something or to understand something mentally. It is used in sentences to indicate that a group of people (specifically 'we') are performing the action of seeing or looking.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΟΡΑΩ, ΕΙΔΩ, ΘΕΩΡΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1410
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Part of Speech: Verb
Sounds like: ee-doo-nee-THEH-san
Translations: they were able, they could, they had power
Notes: This word is a verb meaning 'they were able' or 'they could'. It describes the past ability or capacity of a group of people to do something. It is often used to indicate that someone possessed the power or capability to perform an action.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΙΣΧΥΣΑΝ, ΕΞΟΥΣΙΑΣΑΝ
Etymology: From Proto-Indo-European, related to concepts of power and strength. It signifies inherent capability or potential.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thin
Translations: to enter, to go in, to come in, to go into, to come into
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It is a compound word formed from 'eis' (into, to) and 'erchomai' (to come, to go). It describes the action of moving from an outside location to an inside one, or from one state to another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0570
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Part of Speech: Noun
Sounds like: ah-pis-TEE-ahn
Translations: unbelief, faithlessness, distrust, a lack of faith
Notes: This word refers to a state of unbelief, faithlessness, or distrust. It describes a condition where there is a lack of conviction or confidence, particularly in spiritual matters or in the reliability of someone or something. It can also denote a general lack of trustworthiness or fidelity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ
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