2001 Translation

Part of Speech: Adverb

Sounds like: po-ly-MEH-ros

Translations: in many parts, in many portions, in many ways, in various ways

Notes: This word is an adverb meaning 'in many parts' or 'in various ways'. It describes an action or state that is divided into multiple components or aspects. It is often used to emphasize the diversity or multiplicity of something, such as how God spoke to the fathers in many different ways.

Inflection: Does not inflect

Synonyms: ΠΟΛΥΤΡΟΠΩΣ, ΠΟΙΚΙΛΩΣ

Etymology: The word ΠΟΛΥΜΕΡΩΣ is derived from the adjective ΠΟΛΥΜΕΡΗΣ (polumerēs), meaning 'having many parts'. This adjective itself is a compound of ΠΟΛΥΣ (polys), meaning 'many', and ΜΕΡΟΣ (meros), meaning 'part' or 'portion'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2980

Part of Speech: Participle

Sounds like: lah-LEE-sas

Translations: having spoken, who spoke, when he spoke, after speaking

Notes: This word is an aorist active participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a participle, it describes an action that has been completed, often functioning like an adjective or adverb. It indicates that the subject performed the action of speaking prior to or concurrently with the main verb of the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩΝ, ΦΩΝΗΣΑΣ

G3706

Part of Speech: Noun

Sounds like: O-RA-sin

Translations: vision, a vision, sight, appearance

Notes: This word refers to the act of seeing or the faculty of sight. It can also denote something seen, such as a vision or an appearance, often in a prophetic or divine context. It is used to describe both physical sight and supernatural revelations.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΘΕΑ

Etymology: The word ΟΡΑΣΙΣ (ORASIS) derives from the Greek verb ΟΡΑΩ (ORAO), meaning 'to see' or 'to perceive'. It describes the act or result of seeing.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5087

Part of Speech: Verb

Sounds like: eh-THEE-ken

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he appointed, she appointed, it appointed

Notes: This is the third person singular aorist active indicative form of the verb τίθημι (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to appoint.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the action of placing or setting something.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0541

Part of Speech: Noun

Sounds like: ah-pow-GAS-mah

Translations: radiance, effulgence, brightness, reflection

Notes: This word refers to a shining forth, a radiance, or a reflection of light. It is often used to describe something that emanates from a source, like the brightness that comes from a light source, or a perfect reflection that mirrors the original. It is a compound word, combining 'apo' (from, away from) and 'augazo' (to shine forth, to beam).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΦΩΣ, ΛΑΜΠΡΟΤΗΣ

Etymology: Derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΑΥΓΑΖΩ (AUGAZO), meaning 'to shine forth' or 'to beam'. It literally means 'that which shines forth from something'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5480

Part of Speech: Noun

Sounds like: khar-ak-TEER

Translations: impression, mark, exact representation, exact likeness, character, a character, stamp, engraving

Notes: This word refers to an impression or a mark, often made by an engraving tool, like a stamp or a seal. It can also denote the distinctive mark or characteristic of a person or thing, or even an exact representation or likeness of something, as if it were an imprint. It is used to describe something that perfectly reflects the nature or essence of another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΣΦΡΑΓΙΣ

Etymology: From the Greek verb χαράσσω (charassō), meaning 'to engrave' or 'to sharpen'. It originally referred to the instrument used for engraving, then the mark or impression made by it, and later extended to mean a distinctive mark or characteristic.

G5287

Part of Speech: Noun

Sounds like: hoo-pos-TA-seh-ohs

Translations: of substance, of essence, of reality, of confidence, of assurance, of steadfastness, of existence, of foundation

Notes: This word refers to that which stands under or supports something, hence its meaning can range from a physical foundation or substance to a more abstract concept like essence, reality, or even confidence and assurance. In theological contexts, it is often used to describe the distinct persons within the Trinity. It can also refer to a steadfast resolve or a firm stand.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΥΣΙΑ, ΠΑΡΟΥΣΙΑ, ΒΑΣΙΣ

G5342

Part of Speech: Verb

Sounds like: FEH-roh

Translations: bear, carry, bring, lead, endure, produce, yield

Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2512

Part of Speech: Noun

Sounds like: kah-thah-rees-MOH

Translations: cleansing, purification, a cleansing, a purification, purification rite

Notes: This word refers to the act or process of making something clean or pure, often in a ritual or ceremonial sense. It can denote a physical cleansing, but more frequently in ancient texts, it refers to a spiritual or ceremonial purification, such as a rite performed to remove defilement or sin. It is used to describe the act of purifying a person, place, or object.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΓΝΙΣΜΟΣ, ΚΑΘΑΡΟΤΗΣ

Etymology: The word ΚΑΘΑΡΙΣΜΟΣ (katharismos) is derived from the verb καθαρίζω (katharizo), meaning 'to cleanse' or 'to purify', which itself comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-ee-SAH-meh-nos

Translations: having made, having done, having produced, having performed, having created, having appointed, having caused

Notes: This word is a participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates an action performed by the subject for themselves or in their own interest (middle voice). It can be translated as 'having made' or 'having done', often implying the completion of an action that leads to a subsequent event.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-toh

Translations: to/for so much, to/for so great, to/for so many, by so much, by so great, by so many

Notes: This word is an adjective that indicates quantity or degree, meaning 'so much,' 'so great,' or 'so many.' It is used to emphasize the extent or magnitude of something. In this dative singular form, it often conveys 'to/for so much/great/many' or 'by so much/great/many,' indicating the measure or degree by which something is affected or compared.

Inflection: Dative, Singular, Masculine or Neuter

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G2909

Part of Speech: Adjective

Sounds like: KREET-tohn

Translations: better, superior, more excellent, stronger

Notes: This word is an adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, greater strength, or more advantageous than the other. It often implies a moral or qualitative superiority.

Inflection: Comparative, Nominative, Singular, Masculine or Feminine

Synonyms: ΚΡΕΙΣΣΩΝ, ΑΜΕΙΝΩΝ, ΥΠΕΡΤΕΡΟΣ

Etymology: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It is derived from an older form 'κρείσσων' (kreissōn), which itself comes from a root meaning 'to rule' or 'to be strong'.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G3745

Part of Speech: Adjective

Sounds like: OH-soh

Translations: as much as, as many as, how much, how many, whatsoever, whosoever, all that, (to) as much as, (to) as many as

Notes: This word is a relative adjective, indicating quantity or extent. It means 'as much as' or 'as many as' and is used to refer to a quantity or number that is equal to or corresponds with another. It can also be translated as 'whatsoever' or 'whosoever' when referring to an indefinite amount or group. It is often used in a dative construction to indicate 'to' or 'for' a certain amount or number.

Inflection: Dative, Singular, Neuter; or Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΟΣΟΙ, ΟΣΑ

G1313

Part of Speech: Adjective

Sounds like: dee-ah-foh-ROH-teh-ron

Translations: more excellent, more different, superior, a more excellent thing, a more different thing, a superior thing

Notes: This word is the comparative form of the adjective 'διάφορος' (diaphoros), meaning 'different' or 'excellent'. As a comparative, it means 'more different' or 'more excellent', implying superiority. It is often used to describe something that stands out or is of a higher quality compared to others. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'φέρω' (pherō), meaning 'to bear' or 'to carry'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΚΡΕΙΤΤΩΝ, ΥΠΕΡΤΕΡΟΣ

Etymology: The root word ΔΙΑΦΟΡΟΣ (diaphoros) comes from the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'carrying apart' or 'differing'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1080

Part of Speech: Verb

Sounds like: geh-GEN-nee-kah

Translations: I have begotten, I have given birth to, I have produced

Notes: This word means 'I have begotten' or 'I have given birth to'. It is a perfect tense verb, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It is used to describe the act of bringing something into existence, whether literally (like a child) or figuratively (like an idea or a nation).

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ

Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the idea of lineage and procreation.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4416

Part of Speech: Adjective, Noun

Sounds like: PRO-toh-TOH-kon

Translations: firstborn, a firstborn

Notes: This word is a compound adjective and noun, meaning 'firstborn'. It is formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the first child born, especially the first son, or the first of anything. It can be used to describe someone or something that holds a preeminent position or is the initial creation.

Inflection: Singular, Accusative, Masculine or Neuter; or Nominative, Singular, Neuter

Etymology: The word is a compound of the Koine Greek words 'πρῶτος' (prōtos), meaning 'first', and 'τίκτω' (tiktō), meaning 'to beget' or 'to bear'. It literally means 'first-begotten' or 'first-born'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nayn

Translations: the inhabited earth, the world, the Roman Empire, the whole world

Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SAH-toh-sahn

Translations: let them worship, they should worship, let them prostrate themselves, they should prostrate themselves, let them do obeisance, they should do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to do obeisance. It describes an act of reverence, adoration, or submission, often involving bowing down or kneeling before someone or something. It is used to command or express a strong desire for a group of people to perform this action.

Inflection: Aorist, Active, Imperative, 3rd Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΞΑΖΩ

Etymology: The word ΠΡΟΣΚΥΝΕΩ (proskyneō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath, lives, a life

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (PNEUMATA), which is the plural form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirits, winds, or breaths. In a theological context, it often refers to spiritual beings, either divine or demonic, or to the human spirit. It can also refer to the wind or a gust of air, or metaphorically to the breath of life. The meaning depends on the context.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

G3011

Part of Speech: Noun

Sounds like: lee-toor-GOOS

Translations: ministers, servants, public servants, officials

Notes: This word refers to those who perform a public service, whether sacred or secular. It can denote a minister, servant, or official who carries out duties on behalf of others or the state. In a religious context, it often refers to those who serve in a priestly or ministerial capacity. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), meaning 'one who works for the people'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΔΙΑΚΟΝΟΥΣ, ΥΠΗΡΕΤΑΣ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2117

Part of Speech: Noun

Sounds like: yoo-THOO-tay-tos

Translations: (of) uprightness, (of) rectitude, (of) straightness

Notes: This word is a noun referring to the quality of being straight, upright, or righteous. It describes moral integrity, rectitude, or the state of being correct and just. It is used to denote a standard of moral excellence or a path that is free from deviation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΕΙΑ

Etymology: The word ΕΥΘΥΤΗΣ (euthytēs) is derived from the adjective ΕΥΘΥΣ (euthys), meaning 'straight' or 'right'. The suffix -της (-tēs) is used to form abstract nouns denoting a quality or state.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5548

Part of Speech: Verb

Sounds like: EKH-ree-sen

Translations: anointed, smeared, rubbed, consecrated

Notes: This word is the aorist active indicative third person singular form of the verb 'chrio', meaning 'to anoint' or 'to smear'. It describes an action that was completed in the past, often referring to the application of oil or ointment for various purposes, including medicinal, ceremonial, or consecratory acts. It can also imply a symbolic anointing for a special purpose or office.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΛΕΙΦΩ

Etymology: The root verb ΧΡΙΩ (chrio) is of uncertain origin, possibly related to a root meaning 'to rub' or 'to touch'. It is the source of the Greek word 'Christos' (ΧΡΙΣΤΟΣ), meaning 'Anointed One'.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-on

Translations: oil, olive oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Koine-speaking cultures. It was used for various purposes, including anointing, as fuel for lamps, in cooking, and for medicinal applications. It often symbolizes blessing, healing, or preparation.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΕΛΑΙΟΝ (elaion) is derived from ΕΛΑΙΑ (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3353

Part of Speech: Noun

Sounds like: MEH-to-khoos

Translations: partners, companions, associates, partakers

Notes: This word refers to individuals who share in something, participate with others, or are companions or associates. It implies a joint involvement or a common interest. It is used here in the accusative plural, indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΙΝΩΝΟΙ, ΣΥΝΕΡΓΟΙ, ΣΥΝΟΔΟΙ

Etymology: The word ΜΕΤΟΧΟΣ is a compound word derived from the preposition μετά (meta), meaning 'with' or 'among', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having with' or 'sharing with'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOY

Translations: heavens, skies, heaven

Notes: This word refers to the heavens or the sky, encompassing both the physical firmament above the earth and, more significantly in a theological context, the dwelling place of God and the spiritual realm. It is the plural form of the word 'ΟΥΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the New Testament, it often denotes the abode of God, angels, and the blessed, or the realm from which divine power and blessings originate.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word 'ΟΥΡΑΝΟΣ' (ouranos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to cover' or 'to enclose'. It refers to the vault of the sky.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tie

Translations: they will perish, they will be destroyed, they will be lost, they will be ruined

Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.

Inflection: Future, Middle or Passive, Indicative, Third Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G4018

Part of Speech: Noun

Sounds like: peh-ree-boh-LAI-on

Translations: covering, a covering, mantle, a mantle, veil, a veil, cloak, a cloak, garment, a garment

Notes: This word refers to something thrown around or put on, serving as a covering. It can denote a mantle, cloak, or veil, and generally signifies any kind of covering or garment. It is often used to describe clothing or an outer covering.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) is derived from the verb περιβάλλω (periballō), meaning 'to throw around, put around, clothe'. It describes something that is thrown around or put on.

G0236

Part of Speech: Verb

Sounds like: al-LAX-ays

Translations: you will change, you will alter, you will exchange, you will transform

Notes: This word describes the act of changing, altering, or exchanging something. It implies a transformation from one state or form to another. In the provided context, it suggests a future action of deliverance or removal.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: From ἀλλάσσω (allassō), which means 'to change, alter, exchange'. It is derived from ἄλλος (allos), meaning 'other'.

G0001

Part of Speech: Verb

Sounds like: al-la-gee-SON-tai

Translations: they will be changed, they will be altered, they will be transformed

Notes: This word describes an action where a group of subjects will undergo a change, alteration, or transformation. It is used to indicate a future state of being different from the current one, often implying a significant or fundamental shift. As a passive voice verb, the subjects are the recipients of the action, meaning something or someone else will cause them to change.

Inflection: Third Person Plural, Future, Indicative, Passive

Synonyms: ΜΕΤΑΜΟΡΦΩΘΗΣΟΝΤΑΙ, ΜΕΤΑΒΛΗΘΗΣΟΝΤΑΙ

Etymology: From ἀλλάσσω (allassō, “to change”), from ἄλλος (allos, “other”). It signifies making something 'other' than what it was.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1578

Part of Speech: Verb

Sounds like: ek-lip-SOO-sin

Translations: they will fail, they will cease, they will come to an end, they will vanish, they will be wanting, they will be deficient

Notes: This word describes something coming to an end, failing, or ceasing to exist. It implies a complete cessation or disappearance, often used in contexts where something runs out or is no longer present. It can also refer to a deficiency or lack.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΠΑΥΣΟΝΤΑΙ, ΑΠΟΛΟΥΝΤΑΙ

Etymology: From ancient Greek ἐκ (ek, 'out of') and λείπω (leipō, 'to leave, to fail'). It literally means 'to leave out' or 'to fail out completely'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2334

Part of Speech: Verb

Sounds like: THOH

Translations: I put, I place, I lay, I set

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ

Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G649

Part of Speech: Participle

Sounds like: ah-pos-tel-LOH-meh-nah

Translations: being sent, sent forth, dispatched

Notes: This word is a present passive participle derived from the verb 'apostello', meaning 'to send' or 'to send forth'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being sent or has been sent. In this form, it indicates an action being performed upon the subject (passive voice) and occurring at the present time relative to the main verb.

Inflection: Present, Passive, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: PEMPONTA, HIEREMENA

Etymology: The word 'apostello' is a compound of 'apo' (ἀπό), meaning 'from' or 'away from', and 'stello' (στέλλω), meaning 'to send' or 'to set in order'. Thus, it literally means 'to send away from'.

G3195