2001 Translation

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5360

Part of Speech: Noun

Sounds like: fee-lah-del-FEE-ah

Translations: brotherly love, love of brothers, affection for brethren, a brotherly love

Notes: This word refers to the love or affection shared among brothers or, more broadly, among fellow members of a community or faith. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀδελφός' (adelphos), meaning 'brother'. It describes a deep bond of affection and care, often used in a spiritual or communal sense.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ

Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'loving', and ἀδελφός (adelphos), meaning 'brother'. It literally translates to 'brother-loving' or 'love of brothers'.

G3306

Part of Speech: Verb

Sounds like: meh-NEH-toh

Translations: let him remain, let it remain, let him abide, let it abide, let him stay, let it stay

Notes: This word is a verb meaning 'to remain', 'to abide', or 'to stay'. As an imperative, it expresses a command or strong suggestion for someone or something to continue in a state or place. It is used to tell a third party to remain or abide.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The word ΜΕΝΩ comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5381

Part of Speech: Noun

Sounds like: fee-lox-eh-NEE-an

Translations: hospitality, a hospitality, love of strangers

Notes: This word refers to the practice of showing kindness and generosity to strangers, often involving providing them with food, shelter, or welcome. It is a compound word derived from 'philos' (friend, loving) and 'xenos' (stranger, guest). It describes the act or quality of being hospitable.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΙΛΟΦΡΟΣΥΝΗ, ΕΥΣΕΒΕΙΑ

Etymology: The word ΦΙΛΟΞΕΝΙΑ (philoxenia) is a compound of φίλος (philos, 'loving, dear') and ξένος (xenos, 'stranger, guest'). It literally means 'love of strangers' or 'friendship towards strangers'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2990

Part of Speech: Verb

Sounds like: eh-LA-thon

Translations: they forgot, they escaped notice, they were hidden, they were unaware, they were unawares

Notes: This word is the third person plural aorist active indicative form of the verb 'lanthanō'. It means 'they forgot' or 'they escaped notice/were hidden'. In context, it often implies an action that happened without someone's knowledge or awareness. For example, 'they forgot me' or 'they escaped the notice of the guards'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ

Etymology: The verb 'lanthanō' comes from a Proto-Indo-European root meaning 'to be hidden' or 'to escape notice'.

G3579

Part of Speech: Verb, Participle

Sounds like: xeh-NEE-san-tes

Translations: entertaining, having entertained, receiving as a guest, showing hospitality, lodging, hosting

Notes: This word is a participle derived from the verb 'xenizo', meaning to entertain, show hospitality, or receive as a guest. It describes an action that has already occurred or is ongoing, indicating someone who is in the act of or has completed the act of hosting or entertaining strangers. It emphasizes the act of providing hospitality, especially to those who are unfamiliar or from another place.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΦΙΛΟΞΕΝΕΩ, ΥΠΟΔΕΧΟΜΑΙ

G3403

Part of Speech: Verb

Sounds like: mim-NEES-kes-thai

Translations: to remember, to recall, to be mindful of

Notes: This word is a verb meaning 'to remember' or 'to recall'. It is often used in the middle or passive voice, emphasizing the action of remembering for oneself or being reminded. It can be used with a genitive object to indicate what is being remembered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and mental recollection.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4887

Part of Speech: Participle

Sounds like: soo-deh-deh-MEH-noy

Translations: bound together, tied together, united, having been bound together

Notes: This word is a perfect passive participle, meaning 'having been bound together' or 'united'. It describes a state of being bound or tied with others, often implying a strong connection or shared fate. It can function adjectivally to describe people or things that are joined, or substantively to refer to 'those who are bound together'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΣΥΝΔΕΣΜΟΣ, ΣΥΝΕΧΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΔΕΩ (deo), meaning 'to bind' or 'to tie'. It literally means 'to bind together'.

G2552

Part of Speech: Verb (Participle)

Sounds like: kah-koo-KHOO-meh-noh

Translations: of those being mistreated, of those being ill-treated, of those being afflicted, of those being tormented

Notes: This word is a participle derived from the verb 'kakoucheō', meaning 'to mistreat', 'to ill-treat', or 'to afflict'. As a genitive plural participle, it refers to 'those who are being mistreated' or 'those who are suffering affliction'. It describes a state of ongoing hardship or ill-treatment experienced by a group of people. In a sentence, it would typically function as a noun, referring to the group experiencing the suffering.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΘΛΙΒΟΜΕΝΩΝ, ΠΑΣΧΟΝΤΩΝ, ΒΑΣΑΝΙΖΟΜΕΝΩΝ

Etymology: The word ΚΑΚΟΥΧΕΩ (kakoucheō) is a compound word formed from two Greek elements: ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to have badly' or 'to be in a bad state', evolving to mean 'to mistreat' or 'to suffer ill-treatment'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-os

Translations: precious, valuable, honorable, esteemed, a precious, an honorable

Notes: This word describes something or someone as having great value, worth, or honor. It can refer to material things that are precious, like jewels, or to people who are highly esteemed and honorable. It is often used to convey a sense of high regard or importance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From τιμή (timē), meaning 'honor, value, price'. It describes something that is worthy of honor or has a high price/value.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2845

Part of Speech: Noun

Sounds like: KOY-tee

Translations: bed, a bed, couch, marriage bed, sexual intercourse, lying down

Notes: This word refers primarily to a bed or couch, a place for lying down or resting. It can also metaphorically refer to the act of lying down, specifically sexual intercourse, or the marriage bed itself. In a broader sense, it can denote a place of rest or a sleeping place.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ

Etymology: From the Greek verb κεῖμαι (keimai), meaning 'to lie down' or 'to be laid'.

G0283

Part of Speech: Adjective

Sounds like: ah-MEE-an-tos

Translations: undefiled, unsoiled, pure, spotless, uncorrupted

Notes: This adjective describes something that is undefiled, unsoiled, or pure, often in a moral or ceremonial sense. It signifies freedom from contamination, impurity, or corruption. It can be used to describe a person, an object, or a state of being that remains untainted.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΜΟΛΥΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΜΩΜΟΣ

Etymology: From the negative prefix 'α-' (alpha privative) and 'μιαίνω' (miainō), meaning 'to stain' or 'to defile'. Thus, it literally means 'not defiled' or 'unstained'.

G4205

Part of Speech: Noun

Sounds like: POR-noos

Translations: fornicators, prostitutes, male prostitutes, immoral persons

Notes: This word refers to those who engage in illicit sexual activity, including fornication and prostitution. It is a masculine noun used in the plural form here, indicating multiple individuals involved in such practices. It can refer to both male and female individuals who engage in these acts.

Inflection: Masculine, Plural, Accusative

Synonyms: ΜΟΙΧΟΣ, ΑΣΕΛΓΗΣ

Etymology: The word 'πόρνος' (pornos) comes from the Greek verb 'πέρνημι' (pernēmi), meaning 'to sell', particularly 'to sell off' or 'to sell into slavery'. This etymology reflects the ancient practice of selling individuals into prostitution or slavery for sexual purposes.

G0086

Part of Speech: Adjective

Sounds like: ah-fee-LAR-goo-ros

Translations: not covetous, not greedy for money, free from the love of money, without covetousness

Notes: This word is an adjective describing someone who is not fond of money or material possessions. It denotes a character trait of being content with what one has, rather than desiring more wealth. It is often used to describe a person who is selfless and not driven by financial gain.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΠΛΕΚΤΟΣ, ΑΠΛΟΥΣ

Etymology: This is a compound word formed from the alpha privative 'Α-' (meaning 'not' or 'without'), 'ΦΙΛΕΩ' (phileo, 'to love'), and 'ΑΡΓΥΡΟΣ' (argyros, 'silver' or 'money'). Thus, it literally means 'not loving money'.

G5158

Part of Speech: Noun

Sounds like: TRO-pos

Translations: way, manner, a way, a manner, custom, habit, character, conduct, turn

Notes: This word refers to a way, manner, or mode of doing something. It can also describe a custom, habit, or one's character and conduct. It is often used to describe how an action is performed or the nature of a person's behavior.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΔΟΣ, ΤΡΟΠΗ, ΕΘΟΣ

Etymology: From the verb τρέπω (trepō), meaning 'to turn'. The noun refers to the way something turns or is directed, hence its meaning of 'manner' or 'way'.

G0714

Part of Speech: Verb

Sounds like: ar-koo-MEH-noy

Translations: being content, content, being satisfied, satisfied, being sufficient, sufficient

Notes: This word is the present middle/passive participle of the verb 'αρκεω' (arkeō). It describes a state of being content, satisfied, or having enough. It implies a sense of sufficiency, often in a passive or reflexive sense, meaning 'being made content' or 'making oneself content'. It is used to describe someone who is satisfied with what they have or what is available.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΙΚΑΝΟΙ, ΠΛΗΡΕΙΣ

G3918, G3925

Part of Speech: Verb

Sounds like: pah-ROO-sin

Translations: they are present, they are at hand, they will encamp, they will pitch camp

Notes: This word is an inflected form of a verb, and its meaning depends on the root. It could be from 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand', or from 'παρεμβάλλω' (paremballō), meaning 'to encamp' or 'to pitch camp'. Given the context of the examples provided, 'they will encamp' or 'they will pitch camp' seems more likely, referring to setting up a military camp or dwelling. It describes an action of being or establishing presence.

Inflection: Third Person Plural, Present Indicative (from πάρεμι) or Third Person Plural, Future Indicative (from παρεμβάλλω)

Synonyms: ΕΙΣΙΝ, ΣΚΗΝΩΣΟΥΣΙΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2036

Part of Speech: Verb

Sounds like: ee-RAY-ken

Translations: he has said, he has spoken, he has told, he said, he spoke, he told

Notes: This word is the perfect active indicative, third person singular form of the verb 'lego' (to say/speak). It signifies a completed action with ongoing results, meaning 'he has said' or 'he has spoken'. It is often used to refer to a statement made in the past that still holds true or has relevance in the present.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΦΗ

Etymology: The root verb ΕΡΩ (erō) is an alternative or poetic form of the more common verb ΛΕΓΩ (legō), meaning 'to say' or 'to speak'. It is an ancient Greek verb with a long history of usage.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEI-po

Translations: forsake, abandon, leave behind, desert, leave, give up

Notes: This verb means to abandon, forsake, or leave behind someone or something. It implies a complete desertion or giving up, often with a sense of finality or neglect. It can be used in various contexts, such as abandoning a person, a place, a principle, or a task. It is a compound word formed from the preposition ΕΝ (en, 'in'), ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave').

Inflection: Present, Active, Indicative, All persons, All numbers

Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb derived from the prefix ΕΝ (en, 'in' or 'among'), ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). This combination emphasizes the act of leaving something or someone behind, often with a sense of finality or abandonment.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2292

Part of Speech: Verb

Sounds like: thar-ROO-tas

Translations: being courageous, being confident, being bold, having courage, having confidence, having boldness

Notes: This word is a participle form of the verb 'tharreō', meaning 'to be courageous' or 'to be confident'. It describes someone who is in a state of having courage or boldness, often used to encourage others or to describe a person's disposition in the face of difficulty. It functions like an adjective or adverb, modifying a noun or verb to indicate the manner or state of an action.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΟΛΜΑΩ, ΠΕΠΟΙΘΑ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0998

Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3421

Part of Speech: Verb

Sounds like: mnee-moh-NEH-oo-eh-teh

Translations: remember, call to mind, be mindful of, make mention of

Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0333

Part of Speech: Participle

Sounds like: ah-nah-theh-oh-ROON-tes

Translations: considering, observing, contemplating, looking carefully at, examining, reviewing

Notes: This word is a present active participle, meaning 'considering' or 'observing carefully'. It describes an ongoing action of looking closely at something, often with a view to understanding or evaluating it. It implies a thorough and thoughtful examination, not just a casual glance. It can be used to describe someone who is actively engaged in contemplating or reviewing a situation or object.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΣΚΟΠΟΥΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ

G0394

Part of Speech: Noun

Sounds like: ah-nah-stro-FES

Translations: of conduct, of behavior, of manner of life, of way of life, of conversation, of citizenship

Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their actions, habits, and moral character. It can also refer to one's citizenship or community life.

Inflection: Singular, Genitive, Feminine

Synonyms: POLITEIA, BIOS, TROPOS

Etymology: From the Greek verb ANASTREPHO (G0396), meaning 'to turn back, to return, to conduct oneself'. It is formed from ANA (up, again) and STREPHO (to turn).

G3401

Part of Speech: Verb

Sounds like: mee-MEH-sthai

Translations: to imitate, to mimic, to emulate, to follow

Notes: This word means to imitate, mimic, or emulate someone or something. It is often used in the sense of following an example, whether good or bad. It is a deponent verb, meaning it has a passive form but an active meaning.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ

Etymology: The word μιμέομαι (mimeomai) comes from μῖμος (mimos), meaning 'imitator' or 'actor'. It is the source of English words like 'mimic' and 'mime'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G3891

Part of Speech: Verb

Sounds like: pa-ra-FEH-res-theh

Translations: be carried away, be led astray, be swept away, be driven away

Notes: This is a compound verb formed from the preposition παρά (para), meaning "beside, by, along," and the verb φέρω (pherō), meaning "to carry, bear, bring." Together, it means to be carried or led alongside, often implying being carried away or led astray from a proper course or position. It is used to describe being influenced or swayed by something, often in a negative sense, like being swept away by doctrines or circumstances.

Inflection: Present, Passive, Imperative, 2nd Person Plural

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΑΠΟΠΛΑΝΑΩ

Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, by, along,' and the verb φέρω (pherō), meaning 'to carry, bear, bring.'

G0950

Part of Speech: Verb

Sounds like: beh-bah-EE-oo-stheh

Translations: be confirmed, be established, be made firm, be strengthened

Notes: This word is a verb meaning to make firm, establish, confirm, or strengthen. In this specific form, it is an imperative, meaning it expresses a command or exhortation. It is in the passive or middle voice, indicating that the subject is either receiving the action or performing it upon themselves. Thus, it means 'be confirmed' or 'be established'.

Inflection: Present, Imperative, Second Person, Plural, Middle or Passive Voice

Synonyms: ΣΤΗΡΙΖΩ, ΚΥΡΟΩ

Etymology: From the adjective βέβαιος (bebaios), meaning 'firm, stable, sure'. The verb βεβαιόω means to make something firm or stable.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4043

Part of Speech: Participle, Noun, Adjective

Sounds like: peh-ree-pa-TOON-tes

Translations: walking, those walking, a walker, going about, living, conducting oneself

Notes: This word is a present active participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. It can function as a noun, referring to 'those who are walking' or 'walkers', or as an adjective, describing something as 'walking' or 'going about'. Metaphorically, it can refer to one's manner of life or conduct, meaning 'living' or 'conducting oneself'.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G4043

Part of Speech: Participle

Sounds like: peh-ree-pa-TEE-san-tes

Translations: having walked, who walked, they walked, those who walked

Notes: This word is an aorist active participle of the verb 'περιπατέω' (peripateo), meaning 'to walk around, to live, to conduct oneself'. As a participle, it describes an action that has been completed prior to the action of the main verb in the sentence. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who walked' or 'the ones who walked'.

Inflection: Aorist, Active, Participle, Masculine or Neuter, Plural, Nominative or Accusative

Synonyms: ΒΑΔΙΖΩ, ΠΟΡΕΥΟΜΑΙ

G2192

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3000

Part of Speech: Verb, Participle

Sounds like: la-TREH-oo-on-tes

Translations: serving, worshipping, ministering, performing sacred service

Notes: This word describes the act of serving, especially in a religious or sacred context, often implying worship or devotion. It can refer to serving God, performing religious duties, or ministering to others as an act of worship. It is a compound word, combining 'λάτρις' (latris), meaning 'a hired servant,' and 'ἔργον' (ergon), meaning 'work' or 'service.'

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΔΟΥΛΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΚΥΝΕΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0749

Part of Speech: Noun

Sounds like: ar-khee-eh-REH-ohs

Translations: (of) high priest, (of) chief priest

Notes: This word is a compound noun meaning 'high priest' or 'chief priest'. It refers to the principal priest, especially the head of the Jewish priesthood. In the New Testament, it often refers to the Jewish high priest or members of the high-priestly family. It is used to denote authority and leadership within the religious hierarchy.

Inflection: Singular, Genitive, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΗ' (arche), meaning 'beginning, rule, chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It literally means 'chief priest'.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oo

Translations: of one's own, of private, of peculiar

Notes: This word refers to something that belongs to oneself, or is private, personal, or peculiar to an individual or group. It emphasizes ownership or distinctiveness. In this genitive form, it indicates possession or origin, often translated as 'of one's own' or 'belonging to oneself'. It can be used to describe property, actions, or characteristics that are specific to a particular subject.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: From Proto-Indo-European *swe-d-yo-, from *swe- 'self'. It refers to what is one's own, private, or peculiar.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G3958

Part of Speech: Verb

Sounds like: EP-ath-en

Translations: he suffered, she suffered, it suffered, he endured, she endured, it endured, he experienced, she experienced, it experienced

Notes: This word is the third person singular, aorist active indicative form of the verb 'πάσχω' (pascho). It means 'he/she/it suffered,' 'endured,' or 'experienced.' It describes an action that occurred in the past, completed at a specific point in time. It is often used to describe physical or emotional suffering, but can also refer to experiencing something, whether good or bad.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΛΓΕΩ, ΚΑΚΟΠΑΘΕΩ

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G1831

Part of Speech: Verb

Sounds like: ex-ER-kho-me-tha

Translations: let us go out, we go out, we may go out, we are going out

Notes: This word is a compound verb formed from the preposition ΕΞ (out of) and the verb ΕΡΧΟΜΑΙ (to come, to go). It means 'to go out', 'to come out', or 'to proceed from'. It is often used to describe movement from one place to another, or the origin of something. In a hortatory subjunctive context, it can be translated as 'let us go out'.

Inflection: First Person, Plural, Present or Aorist, Middle or Passive Voice, Indicative or Subjunctive Mood

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3680

Part of Speech: Noun

Sounds like: oh-ney-DIS-mon

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to a state of being reproached, insulted, or disgraced. It signifies the act of bringing shame upon someone or the state of experiencing such shame. It is often used in contexts where someone is subjected to public scorn or verbal abuse.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: The word ΟΝΕΙΔΙΣΜΟΣ (oneidismos) is derived from the verb ΟΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile'. It is formed with the suffix -μος, which typically denotes an action or the result of an action.

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-ron-tes

Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring

Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G3306

Part of Speech: Participle

Sounds like: meh-NOO-san

Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one

Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G0399

Part of Speech: Verb

Sounds like: ah-nah-FEH-roh-men

Translations: let us offer up, we may offer up, we offer up, we bring up, we carry up, we bear

Notes: This word means to bring up, carry up, or offer up. It is often used in the context of sacrifices or offerings, meaning to present something to a deity. It can also refer to bearing or enduring something, or even to referring a matter to a higher authority. In this form, it is a first person plural verb, indicating an action performed by 'we'.

Inflection: First Person, Plural, Subjunctive or Imperative, Active Voice

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΕΝΕΓΚΩ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3670

Part of Speech: Verb, Participle

Sounds like: ho-mo-lo-GOON-tohn

Translations: confessing, acknowledging, professing, agreeing, admitting

Notes: This word is a participle derived from the verb 'homologeo'. It describes an action of confessing, acknowledging, or agreeing. It is often used to indicate someone who is in the act of making a declaration or admission, or who is in agreement with something. It can function adjectivally, describing a noun, or adverbially, describing a verb.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΟΜΟΦΩΝΕΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2110

Part of Speech: Noun

Sounds like: yoo-poy-EE-as

Translations: of well-doing, of beneficence, of kindness, of good deeds

Notes: This word refers to the act of doing good, beneficence, or kindness. It describes the quality or action of being charitable and performing good deeds. It is used in contexts where the subject is engaged in acts of kindness or generosity.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΓΑΘΟΕΡΓΙΑΣ, ΕΥΕΡΓΕΣΙΑΣ

Etymology: From the Greek word εὐποιέω (eupoieō), meaning 'to do good', which is a compound of εὖ (eu, 'well') and ποιέω (poieō, 'to do, to make').

G2842

Part of Speech: Noun

Sounds like: koy-noh-NEE-ahs

Translations: of fellowship, of participation, of communion, of sharing, of contribution, of partnership

Notes: This word refers to the state of having something in common, sharing, or participating with others. It can describe a close relationship or association, a joint undertaking, or a contribution made to a common cause. It is often used in a religious context to describe spiritual communion or fellowship among believers.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΔΕΣΜΟΣ

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THA-nes-theh

Translations: you forget, you are forgetting, you have forgotten

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, over') and the verb λανθάνομαι (lanthanomai, 'to escape notice, to be forgotten'). It means 'to forget' or 'to neglect'. It is often used in the middle voice, emphasizing the subject's involvement in the action of forgetting. It can refer to forgetting facts, people, or duties.

Inflection: Present, Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word ἐπιλανθάνομαι (epilanthanomai) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb λανθάνομαι (lanthanomai), which is the middle voice of λανθάνω (lanthanō), meaning 'to escape notice' or 'to be hidden'. The combination suggests an action of letting something pass over one's mind, leading to forgetting.

G2378

Part of Speech: Noun

Sounds like: thy-SEE-aiss

Translations: sacrifices, offerings, by sacrifices, by offerings, with sacrifices, with offerings

Notes: This word refers to an act of offering something, often an animal or other valuable item, to a deity as a form of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic giving of gifts to God or gods. In a sentence, it would typically appear as the object of a verb or as part of a prepositional phrase indicating the means or instrument of an action.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

G2101

Part of Speech: Verb

Sounds like: yoo-ah-res-TEE-tai

Translations: is well-pleasing, is acceptable, is pleasing, is agreeable

Notes: This word is the third person singular present indicative middle/passive form of the verb εὐαρεστέω (euaresteo), which means 'to be well-pleasing' or 'to be acceptable'. It is a compound word formed from εὖ (eu, 'well') and ἀρεστός (arestos, 'pleasing'). It describes something that is agreeable or satisfactory, often in a moral or spiritual sense, indicating approval or favor.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΑΡΕΣΚΩ, ΔΟΚΕΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5590

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

G591

Part of Speech: Verb

Sounds like: ah-po-DOH-son-tes

Translations: who will give back, who will pay back, who will render, who will restore

Notes: This word is a future active participle, indicating an action that will be performed by the subject in the future. It describes someone who is 'about to give back' or 'will be giving back' something, often implying a debt, a reward, or a rendering of what is due. It is a compound word formed from 'ἀπό' (away from, back) and 'δίδωμι' (to give).

Inflection: Masculine, Nominative, Plural, Future Active Participle

Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4160

Part of Speech: Verb

Sounds like: poy-OH-sin

Translations: they do, they make, they produce, they perform, they create, they accomplish

Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or accomplishments carried out by a group of people. It can refer to the act of performing a task, producing something, or bringing something into existence. It is often used in contexts where a group is carrying out commands, engaging in activities, or fulfilling obligations.

Inflection: Third Person, Plural, Present, Active, Subjunctive

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G4726

Part of Speech: Verb (Participle)

Sounds like: steh-NAH-zoh-tes

Translations: groaning, sighing, lamenting, grieving

Notes: This word is a present active participle, meaning 'groaning' or 'sighing'. It describes an action that is ongoing or continuous. It is often used to convey deep emotional distress, sorrow, or a strong inner feeling of complaint or longing, sometimes without audible sound. It can also refer to the act of lamenting or grieving.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ, ΚΟΠΤΩ

Etymology: The word ΣΤΕΝΑΖΩ is derived from the Greek word στενός (stenos), meaning 'narrow' or 'confined'. The idea is that the sound of groaning or sighing comes from a constricted or 'narrow' chest, reflecting inner pressure or distress.

G0255

Part of Speech: Adjective

Sounds like: ah-ly-see-TEH-les

Translations: unprofitable, disadvantageous, useless, a disadvantage

Notes: This word describes something that is unprofitable or disadvantageous, meaning it brings no benefit or even causes harm. It is used to characterize actions, situations, or outcomes that are not worthwhile or are detrimental.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩΦΕΛΕΣ, ΑΧΡΗΣΤΟΣ

Etymology: This word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not') and 'λυσιτελής' (lysitelēs), which means 'profitable' or 'advantageous'. Thus, it literally means 'not profitable'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2570

Part of Speech: Verb

Sounds like: kah-LEE-thah

Translations: we are well, we are good, we are doing well

Notes: This word is a scribal abbreviation for ΚΑΛΗΝΘΑ, which is the first person plural perfect active indicative form of the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. However, in this specific context, it is a rare and likely unique or highly irregular formation, possibly a scribal error or a highly idiosyncratic abbreviation. The context suggests a meaning related to 'being well' or 'doing well', which aligns with the adjective ΚΑΛΟΣ (good, beautiful). It is most likely a scribal abbreviation for ΚΑΛΩΣ ΕΧΟΜΕΝ (we are well) or a similar phrase, or a highly irregular form of a verb derived from ΚΑΛΟΣ. Given the provided example, the most plausible interpretation is that it functions as a verb meaning 'we are well' or 'we are doing well', likely derived from the adjective ΚΑΛΟΣ (good) rather than the verb ΚΑΛΕΩ (to call).

Inflection: First Person Plural, Indicative, Perfect Active (highly irregular/abbreviated)

Etymology: The word is derived from ΚΑΛΟΣ (kalos), meaning 'good', 'beautiful', or 'excellent'. The ending is a highly irregular or abbreviated form, likely representing a verbal construction.

G3982

Part of Speech: Verb

Sounds like: peh-POY-tha-men

Translations: we have trusted, we have relied, we are confident, we have been persuaded

Notes: This word is the first person plural perfect active indicative form of the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. In the perfect tense, it indicates a completed action with ongoing results, signifying a state of having been persuaded or having come to trust, and thus being confident or reliant. It is often used to express a firm belief or reliance on someone or something.

Inflection: Perfect, Active, Indicative, 1st Person, Plural

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lon-tess

Translations: wanting, wishing, desiring, intending, those who want, those who wish

Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.

G0390

Part of Speech: Verb

Sounds like: ah-nah-STREF-es-thai

Translations: to behave, to live, to conduct oneself, to return, to turn back, to turn around, to be conversant with

Notes: This word is a verb meaning 'to turn back' or 'to return'. In a broader sense, it refers to one's manner of life, how one conducts oneself, or how one behaves. It can describe general conduct or interaction with others. It is often used to describe a person's way of living or their moral character.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: POLITEUOMAI, PERIPATEO

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and στρέφω (stréphō, 'to turn'). It literally means 'to turn up' or 'to turn back', evolving to signify one's conduct or way of life.

G600

Part of Speech: Verb

Sounds like: ah-poh-kah-tah-stah-THOH

Translations: I will be restored, I will be re-established, I will be reinstated, I will be brought back

Notes: This word is a verb meaning 'to restore,' 'to re-establish,' or 'to reinstate.' It is used to describe the act of bringing something or someone back to a former state, position, or condition. It can refer to physical restoration, such as healing, or to the restoration of order, rights, or relationships. The form 'ΑΠΟΚΑΤΑΣΤΑΘΩ' specifically indicates a future passive action, meaning 'I will be restored' or 'I will be re-established.'

Inflection: First Person Singular, Future Passive, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-gohn

Translations: having led up, having brought up, having put to sea, having set sail, having offered up, having restored

Notes: This word is the aorist active participle of the verb 'ἀνάγω' (anago). It describes an action that has been completed in the past, often with the sense of 'leading up' or 'bringing up' to a higher place, or 'putting to sea' from a harbor. It can also refer to offering sacrifices or restoring someone to a previous state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΕΝΕΓΚΩΝ, ΑΝΗΓΑΓΟΝ

Etymology: The word 'ἀνάγω' (anago) is a compound verb formed from the preposition 'ἀνά' (ana), meaning 'up' or 'upwards,' and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring.'

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G4166

Part of Speech: Noun

Sounds like: poy-MEH-nah

Translations: shepherd, a shepherd, pastor, a pastor

Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oo

Translations: of eternal, of everlasting, of age-long, of perpetual

Notes: This word describes something that is eternal, everlasting, or pertaining to an age or eon. It signifies a duration that is either without end or of a very long, indefinite period, often referring to a quality rather than just a quantity of time. It is used to describe things like eternal life, eternal glory, or eternal punishment.

Inflection: Singular, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

Etymology: The word ΑΙΩΝΙΟΣ (aionios) is derived from the noun ΑΙΩΝ (aion), meaning 'age' or 'eon'. It describes that which pertains to or is characteristic of an age or eternity.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOH

Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial

Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G2101

Part of Speech: Adjective

Sounds like: yoo-AR-es-ton

Translations: well-pleasing, acceptable, pleasing, agreeable

Notes: This word describes something that is well-pleasing or acceptable, often in a moral or spiritual sense. It signifies something that meets with approval or favor, particularly in the sight of God. It can be used to describe actions, sacrifices, or a way of life that is agreeable to a higher standard.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ

Etymology: The word is a compound of two Greek words: εὖ (eu), meaning 'well' or 'good', and ἀρεστός (arestos), meaning 'pleasing' or 'agreeable'. Thus, it literally means 'well-pleasing'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-oh

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.

Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.

Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1989

Part of Speech: Verb

Sounds like: eh-peh-STEE-lah

Translations: I sent, I wrote, I sent a letter, I wrote a letter

Notes: This word is the first person singular aorist active indicative form of the verb 'epistellō'. It means 'I sent' or 'I wrote', specifically in the context of sending a message or a letter. It describes a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΓΡΑΦΩ

Etymology: The verb ΕΠΙΣΤΕΛΛΩ (epistellō) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'. Thus, it literally means 'to send to' or 'to send upon', specifically referring to sending a message or letter.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skeh-teh

Translations: know, understand, perceive, recognize, learn, come to know, be aware of, realize

Notes: This word means 'to know' or 'to understand'. It implies a personal, experiential knowledge rather than mere intellectual acquaintance. It can also mean 'to perceive' or 'to recognize'. As an imperative, it functions as a command or exhortation, telling someone or a group of people to 'know' or 'understand' something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0630

Part of Speech: Verb

Sounds like: ah-po-le-LY-me-non

Translations: released, set free, dismissed, sent away, divorced, let go, acquitted

Notes: This word is the perfect passive participle, neuter singular, of the verb 'apolyo'. It describes something that has been released, set free, dismissed, or sent away. It can also refer to someone who has been divorced or acquitted. In a sentence, it would describe the state of an object or person after an action of release or dismissal has occurred.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΞΑΠΟΣΤΕΛΛΩ, ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5035

Part of Speech: Adverb, Adjective

Sounds like: TA-khee-on

Translations: sooner, more quickly, more swiftly, quicker, swifter

Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.

Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)

Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ

G2233

Part of Speech: Participle, Noun

Sounds like: hay-goo-MEH-noos

Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ

Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.

G0782

Part of Speech: Verb

Sounds like: ahs-PAH-zon-tai

Translations: they greet, they salute, they embrace, they welcome

Notes: This word is a verb meaning 'to greet,' 'to salute,' 'to embrace,' or 'to welcome.' It is often used in the context of exchanging greetings or showing affection and respect to someone. It can also imply a warm reception or a farewell.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΟΥΣΙΝ

Etymology: The word ΑΣΠΑΖΟΜΑΙ is likely derived from the prefix ἀσ- (as-), an intensive form of a- (a-), and σπάω (spaō), meaning 'to draw' or 'to pull.' The middle voice suggests an action done to oneself or for oneself, hence 'to draw to oneself' in a welcoming or embracing manner.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2482

Part of Speech: Proper Noun

Sounds like: ee-tah-LEE-ahs

Translations: of Italy

Notes: This is the genitive singular form of 'Ιταλία' (Italia), referring to the country of Italy. In ancient contexts, it typically denotes the geographical region that is now the Italian peninsula, often associated with the Roman Empire.

Inflection: Singular, Genitive, Feminine

Etymology: From Latin 'Italia', referring to the land of the Italī, an ancient people of the region. The name's ultimate origin is debated but may relate to 'vitulus' (calf), suggesting a land rich in cattle.

G5485