Home / Interlinears (Beta) / Codex Sinaiticus / James / Chapter 2James, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4382
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Part of Speech: Noun
Sounds like: pro-so-po-leem-PSI-ais
Translations: with partialities, with favoritism, with respect of persons
Notes: This word refers to the act of showing partiality or favoritism, especially in judgment or treatment, based on a person's outward appearance, status, or wealth rather than on their true merit or justice. It is a compound word formed from πρόσωπον (prosōpon, 'face, person') and λῆμψις (lēmpsis, 'taking, receiving'). It describes the act of 'taking a face' or 'respecting a person's outward appearance'.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thay
Translations: he may enter, he might enter, he may go in, he might go in, he may come in, he might come in
Notes: This word is a form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes the action of moving into a place or situation. It is often used in a figurative sense to mean 'to begin' or 'to participate in'.
Inflection: Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G5555
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Part of Speech: Adjective
Sounds like: khroo-soh-DAK-too-lee-os
Translations: gold-ringed, wearing a gold ring
Notes: This is a compound adjective formed from 'gold' (χρυσός) and 'ring' (δακτύλιος). It describes someone who is wearing a gold ring, or who is characterized by having a gold ring. It is used to describe a person of wealth or status.
Inflection: Singular, Nominative, Masculine
G0143
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Part of Speech: Verb
Sounds like: ais-THEH-tee
Translations: perceive, feel, understand, hear, notice
Notes: This word is the second person singular aorist active imperative form of the verb 'αἰσθάνομαι' (aisthanomai). It is a command or instruction directed at a single person, meaning 'perceive!', 'feel!', 'understand!', or 'notice!'. It refers to the act of gaining knowledge or awareness through the senses or intellect.
Inflection: Second Person, Singular, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G2986
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Part of Speech: Adjective
Sounds like: LAM-prah
Translations: bright, brilliant, radiant, splendid, a splendid, glorious, a glorious, clear, a clear, white, a white
Notes: This word describes something that is bright, shining, or splendid. It can refer to physical light, like the sun or stars, or to something that is metaphorically brilliant or glorious, such as wisdom or a way of life. It can also describe something that is clear or white in appearance. It is used to qualify nouns, agreeing with them in gender, number, and case.
Inflection: Singular, Nominative, Feminine; or Singular, Nominative, Neuter Plural, Nominative, Neuter; or Plural, Accusative, Neuter
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G4509
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Part of Speech: Adjective
Sounds like: roo-PAH-rah
Translations: filthy, dirty, vile, squalid, unclean
Notes: This word describes something that is physically dirty or morally impure. It can refer to soiled clothing, a squalid environment, or metaphorically to wicked deeds or a corrupt character. It is used to describe things that are defiled or morally reprehensible.
Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ
Etymology: The word "ῥυπαρός" (rhuparos) comes from "ῥύπος" (rhupos), meaning "dirt, filth." It is related to the verb "ῥυπτόω" (rhupotóō), meaning "to make dirty."
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-see-tai
Translations: he may look upon, he may have regard for, he may pay attention to, he may consider
Notes: This word is the third person singular, aorist, middle voice, subjunctive mood of the verb 'epiblepo'. It means to look upon, to have regard for, or to pay attention to something or someone. It is often used in contexts where someone is showing favor, attention, or consideration.
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive Mood
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5409
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Part of Speech: Verb, Participle
Sounds like: foh-ROON-tah
Translations: wearing, bearing, carrying, bringing, producing, yielding
Notes: This word is a present active participle, meaning 'wearing,' 'bearing,' or 'carrying.' It describes an ongoing action of having something on oneself, or of carrying or producing something. It can be used to describe someone who is dressed in a certain way, or a plant that is bearing fruit.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural
Synonyms: ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ, ΕΧΩ
G2066
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Part of Speech: Noun
Sounds like: ES-thay-tah
Translations: garment, clothing, a garment, clothes, raiment
Notes: This word refers to clothing or raiment. It is typically used in the plural to denote a set of clothes or garments, but can also refer to a single piece of clothing. It describes what one wears.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ
G2036
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Part of Speech: Verb
Sounds like: ay-PEE-tay
Translations: you may say, you might say, you should say, you say, say
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a command, a possibility, or a future action, often in a subjunctive mood. It can be used in contexts like 'you should say this' or 'so that you may say'.
Inflection: Second Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΑΓΓΕΛΛΩ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2521
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Part of Speech: Verb
Sounds like: ka-THOO
Translations: sit, sit down, remain, stay, dwell
Notes: This word is an imperative form of the verb 'to sit' or 'to sit down'. It is used to command someone to sit, remain, or stay in a place. It can also imply dwelling or settling in a location.
Inflection: Second Person, Singular, Middle Voice, Imperative
Synonyms: ΜΕΝΩ, ΟΙΚΕΩ, ΚΑΘΙΖΩ
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-kho
Translations: to the poor, to a poor person, to the beggar, to a beggar
Notes: This word describes someone who is poor, destitute, or a beggar. It is often used as an adjective to describe a person's economic status, but it can also function as a noun, referring to 'a poor person' or 'a beggar'. In this form, it is in the dative case, indicating the recipient of an action or the person to whom something is directed.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G2476
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Part of Speech: Verb
Sounds like: STAY-thee
Translations: stand, stand up, take a stand, stop, halt
Notes: This word is an aorist imperative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It is used as a command, instructing someone to stand up, take a stand, or to stop moving. It can also imply a firm position or a halt.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΟΥ, ΑΝΑΣΤΑ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5283
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Part of Speech: Noun
Sounds like: po-PO-dee-on
Translations: footstool, a footstool
Notes: This word appears to be a misspelling or a variant of 'ΥΠΟΠΟΔΙΟΝ' (hypopodion), which means 'footstool'. It refers to a low stool or support for the feet, often used in conjunction with a throne or chair. In a metaphorical sense, it can refer to something that is subjugated or placed under one's authority, as seen in phrases like 'making enemies a footstool for your feet'.
Inflection: Singular, Nominative or Accusative, Neuter
G5283
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Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1252
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Part of Speech: Verb
Sounds like: dee-eh-KREE-thee-tai
Translations: he was judged, he was discerned, he was distinguished, he was separated, he was disputed, he was wavering, he was hesitant
Notes: This word is a form of the verb 'diakrinō', meaning to judge, discern, distinguish, or separate. In this specific form, it indicates an action that was completed in the past, often with a focus on the state resulting from that action, or a completed action in the past that has present relevance. It can also imply being in a state of doubt or wavering.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΣΤΑΖΩ
Etymology: The word ΔΙΑΚΡΙΝΩ is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΚΡΙΝΩ (KRINO), meaning 'to judge' or 'to decide'. This etymology highlights the sense of making a judgment or distinction by separating or discerning through something.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NES-thai
Translations: to become, to be, to happen, to come into being, to arise, to come to pass
Notes: This word is the aorist infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred at a specific point in the past, without emphasis on its duration, and functions as a verbal noun. It can mean 'to become' or 'to happen,' indicating a change of state or the occurrence of an event. It is often used to describe something coming into existence or taking place.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΓΙΝΕΣΘΑΙ, ΕΙΝΑΙ, ΣΥΜΒΑΙΝΕΙΝ
G2923
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Part of Speech: Noun
Sounds like: kree-TAI
Translations: judges, the judges
Notes: This word refers to individuals who preside over legal proceedings, make judgments, or act as arbiters. It is used to describe those who hold authority in judicial matters or who are appointed to decide disputes. In a sentence, it would typically refer to a group of people fulfilling this role.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΑΙ, ΑΡΧΟΝΤΕΣ
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOHN
Translations: of thoughts, of reasonings, of disputes, of arguments, of deliberations, of opinions
Notes: This word refers to inner thoughts, reasonings, or deliberations. It can also denote disputes, arguments, or conflicting opinions, often implying a process of weighing different ideas or a contentious discussion. It is the genitive plural form of the noun.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΝΝΟΙΩΝ, ΛΟΓΙΣΜΩΝ, ΔΙΑΚΡΙΣΕΩΝ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved, cherished, or highly esteemed. It is often used as a term of endearment or address, similar to 'dear friends' or 'beloved ones' in English. It can be used to refer to individuals or groups.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΑΔΕΛΦΟΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1586
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Part of Speech: Verb
Sounds like: ex-EL-ex-ah-toh
Translations: he chose, he selected, he picked out
Notes: This word is a verb meaning 'he chose' or 'he selected'. It is used to describe an action of picking out or selecting someone or something from a group. It is often used in contexts where God or a leader makes a choice.
Inflection: Aorist Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4434
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Part of Speech: Noun
Sounds like: PTOH-khoos
Translations: poor, the poor, a poor person
Notes: This word refers to someone who is poor, needy, or destitute. It describes a person who lacks material possessions and is often in a state of dependence. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G4145
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Part of Speech: Adjective
Sounds like: ploo-SEE-oos
Translations: rich, wealthy
Notes: This word describes someone or something that possesses great wealth or abundance. It is used to characterize individuals who are affluent or prosperous. It can also refer to something that is abundant or plentiful in nature.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G2818
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Part of Speech: Noun
Sounds like: klay-roh-NO-moos
Translations: heirs, an heir
Notes: This word refers to those who receive an inheritance or who are designated to possess something, often property or a legacy. In a broader sense, it can refer to someone who succeeds another in a position or right. It is used to describe individuals who are entitled to receive something, whether by legal right, divine promise, or succession.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΛΗΡΟΥΧΟΙ, ΔΙΑΔΟΧΟΙ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: (of) promise, (of) a promise
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can also refer to a human promise or declaration. In this form, it indicates possession or origin, meaning 'of a promise' or 'belonging to a promise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEE-as
Translations: king, a king, ruler, sovereign
Notes: This word refers to a monarch or a sovereign ruler. It is used to denote someone who holds supreme authority over a kingdom or people. It can be used in both a literal sense for earthly kings and a metaphorical sense, such as for God or Christ as the ultimate ruler.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
Etymology: From ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. The suffix -ΙΑΣ is a common masculine noun ending.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1861
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Part of Speech: Verb
Sounds like: eh-pang-GEL-lah-toh
Translations: he promised, she promised, it promised, he proclaimed, she proclaimed, it proclaimed
Notes: This word is the third person singular, aorist middle indicative form of the verb 'epangellō'. It means 'to promise' or 'to proclaim'. In the middle voice, it emphasizes the subject's involvement in the action, often implying 'to promise for oneself' or 'to make a promise'. It describes an action completed in the past.
Inflection: Third Person, Singular, Aorist, Middle, Indicative
Synonyms: ΥΠΙΣΧΝΕΟΜΑΙ, ΟΜΟΛΟΓΕΩ
Etymology: The word ΕΠΑΓΓΕΛΛΩ (epangellō) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce upon' or 'to proclaim to', which evolved into the meaning 'to promise'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-sin
Translations: they love, they are loving, they may love, they might love
Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of multiple subjects (they) who are currently loving or who might love. It can refer to a general, unconditional love (agape love) or a more general affection, depending on context. It is the third person plural form of the verb.
Inflection: Present Tense, Active Voice, 3rd Person Plural, Indicative or Subjunctive Mood
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0818
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Part of Speech: Verb
Sounds like: ay-tee-MAH-sah-teh
Translations: you dishonored, you insulted, you treated with contempt, you disgraced
Notes: This word describes the act of dishonoring, insulting, or treating someone with contempt. It implies a deliberate act of showing disrespect or causing disgrace to another person or entity. It is used in past tense contexts to indicate that the action of dishonoring has already occurred.
Inflection: Aorist, Indicative, Active, 2nd Person, Plural
Synonyms: ΥΒΡΙΖΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΤΙΜΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khon
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oy
Translations: rich, wealthy, the rich, rich people
Notes: This word is an adjective meaning 'rich' or 'wealthy'. It describes individuals or groups who possess great material wealth or abundance. It can be used to refer to 'the rich' as a collective group.
Inflection: Plural, Nominative or Vocative, Masculine, Feminine, or Neuter
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G2616
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Part of Speech: Verb
Sounds like: kah-tah-dy-nah-STEH-oo-sin
Translations: they oppress, they exploit, they tyrannize, they exercise dominion over
Notes: This word is a compound verb meaning to exercise power over someone, to oppress, exploit, or tyrannize them. It implies an abuse of power, often with a sense of violence or injustice. It is used to describe actions where one group or individual dominates and mistreats another.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΠΟΝΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1670
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Part of Speech: Verb
Sounds like: EL-koo-sin
Translations: they draw, they drag, they pull
Notes: This word means to draw, drag, or pull, often implying a forceful or strenuous action. It can be used literally, such as pulling a net or a boat, or figuratively, like drawing someone to oneself or to judgment.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΣΥΡΩ, ΑΓΩ
Etymology: From an ancient root meaning 'to draw' or 'to drag'.
G2922
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Part of Speech: Noun
Sounds like: kree-TEE-ree-ah
Translations: judgment, judgment seat, court, a court, a judgment, a judgment seat
Notes: This word refers to a place or means of judging, such as a court of justice, a tribunal, or a judgment seat. It can also refer to the act of judging itself, or the criteria by which a judgment is made. In the provided examples, it is used in the context of legal proceedings or disputes.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΚΑΣΤΗΡΙΟΝ, ΚΡΙΣΙΣ
G987
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Part of Speech: Verb
Sounds like: blas-fay-MOO-see
Translations: they blaspheme, they revile, they speak evil of, they slander
Notes: This word describes the act of speaking impiously or irreverently about God or sacred things, or speaking evil of people. It can also mean to slander or revile someone, often with malicious intent.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G1941
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Part of Speech: Verb
Sounds like: ep-ee-KLEH-then
Translations: called, named, surnamed, invoked, appealed to
Notes: This word is a verb meaning 'to call upon,' 'to name,' or 'to invoke.' It is often used in the context of being given a name or surname, or of appealing to a higher authority or deity. It can also refer to calling someone to oneself or summoning them.
Inflection: Aorist, Passive, Indicative, 3rd Person Plural or Aorist, Passive, Participle, Neuter, Nominative/Accusative Singular
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3305
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Part of Speech: Adverb, Conjunction
Sounds like: MEN-toy
Translations: however, certainly, indeed, nevertheless, yet, truly
Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ
Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G5055
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Part of Speech: Verb
Sounds like: teh-LEE-tai
Translations: they are completed, they are finished, they are fulfilled, they are performed, they are paid, they are accomplished
Notes: This word is the third person plural present passive indicative form of the verb 'τελέω' (teleō). It describes an action that is being completed, finished, fulfilled, or performed by someone or something, with the subject of the verb being the recipient of the action. It can refer to tasks, prophecies, payments, or processes reaching their conclusion.
Inflection: Third Person, Plural, Present, Passive, Indicative
Synonyms: ΠΛΗΡΟΥΝΤΑΙ, ΕΚΤΕΛΟΥΝΤΑΙ
G0937
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Part of Speech: Adjective
Sounds like: bah-see-lee-KON
Translations: royal, kingly, a royal thing, a royal palace, a royal court, a royal edict, a royal command, a royal decree, a royal law, a royal building
Notes: This word is an adjective meaning 'royal' or 'kingly'. It describes something belonging to, characteristic of, or associated with a king or royalty. When used as a substantive (like 'the royal thing'), it can refer to a royal palace, a royal court, a royal edict, or anything that is specifically royal in nature, depending on the context. It is derived from the word for 'king'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΣΙΛΕΙΟΣ, ΒΑΣΙΛΙΚΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1124
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Part of Speech: Noun
Sounds like: grah-FEN
Translations: writing, a writing, scripture, a scripture, record, a record, document, a document, inscription, an inscription
Notes: ΓΡΑΦΗΝ is the accusative singular form of the noun ΓΡΑΦΗ. It refers to something written, such as a document, an inscription, or a record. In a religious context, it often refers to sacred scripture.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΒΛΟΣ, ΕΠΙΓΡΑΦΗ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sace
Translations: you will love
Notes: This word is a verb meaning 'to love'. In Koine Greek, 'agapao' often refers to a selfless, benevolent, or divine love, distinct from other forms of love like 'phileo' (brotherly affection) or 'eros' (romantic desire). This specific form indicates an action of loving that will occur in the future, performed by a single person addressed directly.
Inflection: Future Active Indicative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4572
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Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4381
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Part of Speech: Noun
Sounds like: pro-so-po-LEMP-tee-tai
Translations: respecters of persons, those who show partiality, partial people
Notes: This word refers to individuals who show favoritism or partiality, especially in judgment or treatment, based on external factors like wealth, status, or appearance, rather than on merit or justice. It is a compound word derived from 'prosopon' (face) and 'lambano' (to take or receive), literally meaning 'face-taker' or 'one who takes a face', which idiomatically signifies showing favoritism. It is used to describe people who are biased.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΔΙΚΟΙ, ΑΝΙΣΟΙ
Etymology: The word is a compound of two Greek words: ΠΡΟΣΩΠΟΝ (prosopon), meaning 'face' or 'person', and ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. The combination forms an idiom meaning to 'take a face' or 'regard the face', which evolved to signify showing partiality or favoritism based on outward appearance or status.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2038
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Part of Speech: Verb
Sounds like: er-GAH-zes-thai
Translations: to work, to do, to perform, to labor, to trade, to earn, to accomplish
Notes: This word is the present middle/passive infinitive form of the verb 'ergazomai'. It generally means 'to work' or 'to do' something. It can refer to physical labor, mental effort, or the performance of a task. In some contexts, it can also imply earning a living through work or accomplishing a specific goal. It is often used to describe the act of engaging in an activity or carrying out an action.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΟΙΕΙΝ, ΠΡΑΤΤΕΙΝ
Etymology: The word 'ergazomai' comes from 'ergon' (ἔργον), meaning 'work' or 'deed'. It describes the act of performing or engaging in work.
G1651
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Part of Speech: Verb, Participle
Sounds like: eh-LEHNG-kho-meh-noy
Translations: being convicted, being reproved, being exposed, being rebuked, being proved, being shown, being convinced
Notes: This word describes someone or something that is being exposed, convicted, or rebuked. It implies a process where a fault or truth is brought to light, often with the intent to correct or demonstrate error. It is used to show that someone is being proven wrong or having their actions revealed.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΙΤΙΜΩΜΕΝΟΙ, ΚΑΤΑΚΡΙΝΟΜΕΝΟΙ, ΑΠΟΔΕΙΚΝΥΜΕΝΟΙ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G3848
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Part of Speech: Noun
Sounds like: pa-ra-BA-tai
Translations: transgressors, violators
Notes: This word refers to those who step over a boundary or a law, thus committing a transgression or violation. It is used to describe individuals who break rules, commands, or divine laws.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΜΑΡΤΩΛΟΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HOS-tis
Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which
Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΣ, ΟΣΠΕΡ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G5084
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Part of Speech: Noun
Sounds like: TAY-ray-see
Translations: keeping, a keeping, preservation, observance, a watch, custody
Notes: This word refers to the act of keeping, guarding, or preserving something. It can also denote the act of observing a law or command, or a state of being watched or held in custody. It is often used in contexts of maintaining, protecting, or adhering to something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΥΛΑΚΗ, ΠΑΡΑΤΗΡΗΣΙΣ, ΔΙΑΤΗΡΗΣΙΣ
Etymology: Derived from the verb τηρέω (tēreō), meaning 'to watch over, guard, keep'.
G4417
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Part of Speech: Verb
Sounds like: ptai-SEE
Translations: stumble, fall, fail, make a mistake, sin
Notes: This word refers to stumbling, falling, or making a mistake, often in a moral or spiritual sense, implying a failure to uphold a standard or command. It can also mean to fail in an endeavor or to sin. It is used to describe an action that causes one to lose balance or err.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΙΠΤΩ
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G3956
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Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G1777
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Part of Speech: Adjective
Sounds like: EN-okh-os
Translations: guilty, liable, subject to, worthy of, deserving of
Notes: This adjective describes someone who is guilty of a crime or offense, or who is liable to a penalty or judgment. It indicates a state of being subject to something, often a negative consequence or a legal obligation.
Inflection: Masculine, Nominative, Singular
Synonyms: ΥΠΕΥΘΥΝΟΣ, ΑΙΤΙΟΣ
Etymology: From the Greek preposition 'en' (in) and the verb 'echo' (to have, to hold), meaning literally 'held in' or 'bound by'. It refers to being held accountable or bound by guilt.
G2036
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Part of Speech: Verb, Participle
Sounds like: ei-PON
Translations: having said, saying, speaking, when he said, after he said
Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ
Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.
G3432
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Part of Speech: Noun
Sounds like: moy-KHEV-sis
Translations: adultery, an act of adultery
Notes: This word refers to the act of adultery, which is sexual intercourse between a married person and someone other than their spouse. It is a noun derived from the verb 'μοιχεύω' (moicheuō), meaning 'to commit adultery'. In ancient Greek and biblical contexts, it carries strong moral and legal connotations against marital infidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΜΟΙΧΕΥΜΑ
Etymology: Derived from the verb μοιχεύω (moicheuō, "to commit adultery"), which itself comes from μοιχός (moikhos, "adulterer"). The suffix -σις (-sis) is used to form nouns denoting an action or process.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5407
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Part of Speech: Verb
Sounds like: foh-NEV-sees
Translations: you shall murder, you shall kill
Notes: This word means 'to murder' or 'to kill'. It is often used in the context of commandments or prohibitions, such as 'You shall not murder'. It refers to the act of taking a life, typically with intent.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G3431
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Part of Speech: Verb
Sounds like: moy-KHEV-ees
Translations: you commit adultery, you are committing adultery
Notes: This verb means to commit adultery or to be an adulterer. It describes the act of engaging in sexual infidelity. In a sentence, it would be used to state that someone is performing this action, often in a direct address.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΜΟΙΧΑΩ, ΜΟΙΧΕΥΟΜΑΙ
G5407
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Part of Speech: Verb
Sounds like: foh-NEV-ees
Translations: you murder, you kill
Notes: This word means 'to murder' or 'to kill'. It refers to the act of taking a life, often with intent or malice. It is used in contexts discussing the commandment against killing.
Inflection: Second person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nas
Translations: you have become, you have been, you have come to be, you have happened
Notes: This word is a form of the verb 'ginomai', meaning 'to become', 'to be', 'to come into being', or 'to happen'. It describes an action that has been completed in the past and whose results continue into the present. It is used when referring to a state or condition that someone or something has achieved.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3848
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Part of Speech: Noun
Sounds like: pa-ra-BAH-tays
Translations: transgressor, a transgressor, lawbreaker, a lawbreaker
Notes: This word refers to someone who transgresses, violates, or breaks a law, command, or agreement. It describes a person who steps across a boundary or goes beyond what is permitted. It is often used in the context of breaking divine or moral laws.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
Etymology: From the Greek verb παραβαίνω (parabainō), meaning 'to step beside, to go beyond, to transgress', which is formed from παρά (para, 'beside, beyond') and βαίνω (bainō, 'to go, to step').
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-ee-teh
Translations: speak, talk, say
Notes: This word means to speak, talk, or say. It often refers to the act of uttering sounds or words, and can sometimes imply informal or casual speech. It is also used in contexts of divine utterance or speaking in tongues. As an imperative, it functions as a command or instruction to speak.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΕ
Etymology: The word is of imitative origin, likely derived from the sound of babbling or chattering. It is related to the English word 'lall' (to babble).
G3779
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Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1657
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Part of Speech: Noun
Sounds like: eh-leu-the-REE-as
Translations: (of) freedom, (of) liberty
Notes: This word refers to the state of being free, or liberty. It is used to describe a condition of independence and autonomy, often in a moral or spiritual sense, rather than just physical freedom. It can be used in contexts referring to freedom from sin, law, or slavery.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΕΣΙΣ, ΑΦΕΣΙΣ
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-tes
Translations: about to, going to, intending to, destined to, on the point of
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent or a future event that is certain to happen. It often functions like an auxiliary verb, preceding an infinitive to express future intention or destiny. For example, 'about to go' or 'intending to speak'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ
G2919
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Part of Speech: Verb
Sounds like: kree-NES-thai
Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried
Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.
G0447
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Part of Speech: Adjective
Sounds like: an-EH-leh-os
Translations: unmerciful, without mercy, pitiless
Notes: This word describes someone who is without mercy or pity. It is a compound word formed from the alpha privative (αν-) meaning 'not' or 'without', and 'ελεος' (eleos) meaning 'mercy' or 'pity'. Therefore, it literally means 'without mercy'. It is used to characterize individuals or actions that lack compassion.
Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Neuter
Synonyms: ΑΝΙΛΕΩΣ, ΑΣΠΛΑΓΧΝΟΣ
Etymology: Derived from the prefix 'αν-' (an-), meaning 'not' or 'without', and 'ελεος' (eleos), meaning 'mercy' or 'pity'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-ay-SAN-tee
Translations: (to) the one who made, (to) the one who did, (to) the one who produced
Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.
Inflection: Singular, Dative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G2620
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Part of Speech: Verb
Sounds like: kah-tah-KAH-khoo-tah-tee
Translations: boasts against, glories against, triumphs over
Notes: This is a compound verb formed from the prefix ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΚΑΥΧΑΟΜΑΙ (KAUCHAOMAI), meaning 'to boast' or 'to glory'. Together, it means to boast against someone or something, to glory over, or to triumph over. It implies a sense of superiority or victory expressed through boasting.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΥΧΑΟΜΑΙ, ΑΛΑΖΟΝΕΥΟΜΑΙ
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3689
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Part of Speech: Noun
Sounds like: O-FEH-los
Translations: profit, advantage, benefit, gain, help, a profit, an advantage, a benefit, a gain, a help
Notes: This word refers to something that is useful, advantageous, or beneficial. It denotes the gain or profit derived from an action or situation, often implying a positive outcome or assistance. It is used to describe what is helpful or advantageous.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΡΗΣΙΣ, ΩΦΕΛΕΙΑ, ΚΕΡΔΟΣ
Etymology: The word 'ΟΦΕΛΟΣ' is derived from the verb 'ὀφέλλω' (ophellō), meaning 'to increase, to help, to benefit'. It is related to the concept of growth and advantage.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2192
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Part of Speech: Verb
Sounds like: EKH-ein
Translations: to have, to hold, to possess, to be able, to be
Notes: This word is the present active infinitive form of the verb 'to have' or 'to hold'. It can also be used to express a state of being or an ability, similar to 'to be' or 'to be able'. It is often used with other verbs or nouns to form various expressions.
Inflection: Present, Active, Infinitive
Synonyms: ΚΡΑΤΕΙΝ, ΚΕΚΤΗΣΘΑΙ
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, let him have, let her have, let it have
Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.
Inflection: Singular, 3rd Person, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEE
Translations: sister, a sister
Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.
Inflection: Singular, Nominative, Vocative, or Dative, Feminine
Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1131
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Part of Speech: Adjective
Sounds like: GYM-noy
Translations: naked, unclothed, poorly clothed, exposed, unarmed, defenseless
Notes: This word describes someone or something that is naked, unclothed, or poorly dressed. It can also refer to being exposed or defenseless, such as an unarmed soldier. It is used to describe a state of being without covering or protection.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΨΙΛΟΙ, ΑΚΑΛΥΠΤΟΙ, ΑΟΠΛΟΙ
G5225
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Part of Speech: Verb
Sounds like: hoo-PAR-kho-sin
Translations: they may be, they may exist, they may have, they may possess
Notes: This word is the third-person plural present active subjunctive form of the verb ΥΠΑΡΧΩ. It means "to be," "to exist," "to be present," or "to possess." In the subjunctive mood, it often expresses possibility, desire, or a condition, frequently translated with "may" or "might." It can describe a state of being or the possession of something.
Inflection: Third Person, Plural, Present, Active, Subjunctive
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ
Etymology: The word ΥΠΑΡΧΩ is a compound word formed from the preposition ΥΠΟ (hypo), meaning "under" or "from under," and the verb ΑΡΧΩ (archo), meaning "to begin" or "to rule." The combination suggests an underlying or pre-existing state, hence "to be" or "to exist."
G3007
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Part of Speech: Participle
Sounds like: leh-POH-meh-noy
Translations: being left behind, remaining, lacking, being deficient, being abandoned
Notes: This word is a present middle/passive participle derived from the verb 'leipō', meaning 'to leave' or 'to be lacking'. As a participle, it functions like an adjective or adverb, describing someone or something that is being left behind, remaining, or is deficient in some way. It can also imply being abandoned or failing.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΕΚΛΕΙΠΟΜΕΝΟΙ
G2184
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Part of Speech: Adjective
Sounds like: ef-ee-MEH-roo
Translations: (of) daily, (of) a day, (of) that which lasts for a day
Notes: This word is the genitive singular form of the adjective 'ephēmeros'. It describes something that pertains to a single day, is for a day, or lasts only for a day. In the provided context, it refers to 'daily food', indicating sustenance needed for each day.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΘΗΜΕΡΙΝΟΣ
Etymology: The word 'ephēmeros' is a compound word derived from the Greek preposition 'epi' (ἐπί), meaning 'upon' or 'for', and 'hēmera' (ἡμέρα), meaning 'day'. Thus, it literally means 'upon the day' or 'for the day'.
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2036
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Part of Speech: Verb
Sounds like: EYE-pay
Translations: he may say, he might say, he says, he speaks
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5217
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Part of Speech: Verb
Sounds like: hoo-PAH-geh-tai
Translations: he goes away, she goes away, it goes away, he departs, she departs, it departs, go away!
Notes: This word means to go away, depart, or withdraw. It can be used to describe someone or something moving from one place to another, often with the sense of leaving or withdrawing. It can also function as an imperative, meaning 'go away!' or 'depart!'.
Inflection: Present Indicative, Third Person Singular, or Present Imperative, Second Person Plural, or Present Subjunctive, Third Person Singular, or Present Indicative, Third Person Singular, Middle/Passive Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word Ὑπάγω is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'away', and the verb ἄγω (ago), meaning 'to lead' or 'to go'. Thus, it literally means 'to lead away' or 'to go away'.
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace, tranquility, quietness, rest, harmony
Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G2328
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Part of Speech: Verb
Sounds like: ther-MAI-nes-thai
Translations: to warm oneself, to be warm, to heat, to be heated
Notes: This word is the present middle/passive infinitive form of the verb 'thermaino'. It means 'to warm oneself' or 'to be warm/heated'. It describes the action of becoming warm or being in a state of warmth, often referring to a person warming themselves, perhaps by a fire, or an object being heated.
Inflection: Present, Middle or Passive, Infinitive
Synonyms: ΘΑΛΠΩ, ΕΚΘΕΡΜΑΙΝΩ
G5526
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Part of Speech: Verb
Sounds like: khor-TAH-zeh-sthai
Translations: to be fed, to be satisfied, to be filled
Notes: This word means to be fed, to be satisfied, or to be filled, often referring to physical nourishment. However, it can also be used metaphorically to describe being spiritually or emotionally satisfied. It is used here in the passive infinitive form, indicating the action of being filled or satisfied.
Inflection: Present, Passive, Infinitive
Synonyms: ΠΛΗΡΟΥΣΘΑΙ, ΕΜΠΙΠΛΑΣΘΑΙ
Etymology: The word ΧΟΡΤΑΖΩ (chortazo) comes from the Greek word χόρτος (chortos), meaning 'fodder, grass, hay'. The verb originally meant 'to feed with fodder' and then extended to mean 'to feed, to satisfy' generally.
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ
Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2039
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Part of Speech: Noun
Sounds like: ep-ee-TAY-dee-ah
Translations: provisions, supplies, necessities, a provision, a supply
Notes: This word refers to the necessary provisions or supplies, especially food and other essentials needed for a journey or for daily life. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΤΡΟΦΗ, ΒΡΩΜΑΤΑ, ΕΦΟΔΙΑ
Etymology: The word ΕΠΙΤΗΔΙΑ (epitēdia) is derived from the adjective ἐπιτήδειος (epitēdeios), meaning 'suitable, convenient, necessary'. It comes from ἐπί (epi, 'upon, to') and τηδέω (tēdeō, 'to care for, to be concerned with').
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G3498
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Part of Speech: Adjective
Sounds like: NEK-rah
Translations: dead, a dead (woman), a dead (thing)
Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ
Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TEEN
Translations: herself
Notes: This word is a reflexive pronoun, meaning 'herself'. It is used to refer back to a feminine subject in the sentence, indicating that the action of the verb is directed back towards that subject. For example, 'she saw herself'.
Inflection: Singular, Accusative, Feminine
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G4012
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Part of Speech: Preposition, Adverb
Sounds like: PEH-ree
Translations: about, concerning, around, for, with, by, on behalf of
Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.
Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.
Synonyms: ΑΜΦΙ, ΥΠΕΡ
Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.
G2192
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Part of Speech: Verb
Sounds like: EKH-eis
Translations: you have, you hold, you possess
Notes: This word is a form of the verb 'to have' or 'to hold'. It indicates possession or the state of having something. It can also mean to hold onto something, to keep, or to be in a certain condition. It is used when addressing a single person directly.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G2192
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Part of Speech: Verb
Sounds like: EH-khoh
Translations: have, hold, possess, keep, be able, be in a certain condition
Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.
G1166
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Part of Speech: Verb
Sounds like: DEIK-son
Translations: show, present, point out, make known
Notes: This word appears to be a misspelling or a scribal error for 'ΔΕΙΞΟΝ' (DEIXON), which is the aorist active imperative form of the verb 'ΔΕΙΚΝΥΜΙ'. The verb means 'to show', 'to present', 'to point out', or 'to make known'. In the imperative form, it functions as a command, such as 'show yourself' or 'present yourself'. The context provided strongly suggests this meaning, as it is used in phrases like 'show yourself to the priest'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΠΙΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1166
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Part of Speech: Verb
Sounds like: DEEK-soh
Translations: I will show, I will point out, I will display, I will make known
Notes: This word is a verb meaning 'to show,' 'to point out,' 'to display,' or 'to make known.' It is used to indicate an action that will happen in the future, specifically by the speaker. For example, it could be used in a sentence like 'I will show you the way.'
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΠΟΚΑΛΥΨΩ, ΦΑΝΕΡΩΣΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-eis
Translations: you believe, you trust, you have faith
Notes: This word means to believe, to trust, or to have faith. It is used to express conviction in the truth of something or confidence in someone. It can be used with a dative object to indicate belief or trust in a person or thing, or with an accusative object to indicate belief that something is true.
Inflection: Present, Active, Indicative, 2nd Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4160
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Part of Speech: Verb
Sounds like: poy-EES
Translations: you do, you make, you perform, you create, you produce
Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or performances. It can be used in various contexts, such as doing a task, making something, or performing an action.
Inflection: Present Active Indicative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G5392
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Part of Speech: Verb
Sounds like: fri-SSOO-sin
Translations: they shudder, they tremble, they shiver
Notes: This word describes a physical reaction of trembling or shuddering, often due to fear, horror, or cold. It implies a visible shaking or bristling, like hair standing on end. It is used to express a strong emotional or physical response to something terrifying or awe-inspiring.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΤΡΕΜΩ, ΦΟΒΕΟΜΑΙ
G2309
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Part of Speech: Verb
Sounds like: theh-LEHS
Translations: you want, you wish, you desire, you intend
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used to express a person's will, purpose, or inclination. It can be used in various contexts, such as expressing a simple desire or a firm intention to do something.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G1097
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Part of Speech: Verb
Sounds like: GNO-neh
Translations: to know, to understand, to perceive, to learn, to come to know
Notes: This word is an inflected form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. In the provided context, 'ΓΝΩΝΕ' appears to be a misspelling or an alternative spelling of 'γνῶναι' (gnōnai), which is the aorist active infinitive form of 'γινώσκω'. It describes the act of coming to know or understanding something.
Inflection: Aorist, Active, Infinitive (likely a misspelling of 'γνῶναι')
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0444
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Part of Speech: Noun
Sounds like: AHN-thro-peh
Translations: O man, O human, man, human being
Notes: This word is the vocative singular form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It is used when directly addressing a person or humanity in general. It can refer to a male or female person, or to mankind collectively.
Inflection: Singular, Vocative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2537
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Part of Speech: Adjective, Verb
Sounds like: KAI-neh
Translations: new, fresh, unheard of, strange, to burn, to kindle
Notes: This word, without diacritics, can represent two distinct Koine Greek words. Most commonly, it is an inflected form of the adjective 'καινός' (kainos), meaning 'new' or 'fresh,' often implying something new in quality or kind, not merely new in time (which would be 'neos'). It can describe things that are novel, unprecedented, or recently made. Less commonly, it could be an inflected form of the verb 'καίω' (kaio), meaning 'to burn' or 'to kindle.' The context is crucial for determining the correct meaning.
Inflection: For 'καινός' (new): Nominative/Accusative/Vocative Neuter Plural, or Nominative/Vocative Feminine Singular. For 'καίω' (to burn): Imperative Present Active 2nd Person Singular (burn!), or Subjunctive Present Active 2nd Person Singular (may you burn).
Synonyms: ΝΕΟΣ, ΠΥΡΦΟΡΕΩ
Etymology: The adjective ΚΑΙΝΟΣ (kainos) is of uncertain origin, possibly from a root meaning 'to shine' or 'to be bright,' suggesting something fresh and clear. The verb ΚΑΙΩ (kaio) comes from a Proto-Indo-European root meaning 'to set on fire, to burn.'
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G1344
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Part of Speech: Verb
Sounds like: eh-dee-kai-OH-thay
Translations: was justified, was declared righteous, was vindicated, was shown to be righteous
Notes: This word is the aorist passive indicative form of the verb 'dikaioo'. It means to be declared or made righteous, to be justified, or to be vindicated. In a theological context, it often refers to God's act of declaring a person righteous, free from the guilt and penalty of sin. It can also mean to be shown to be righteous or just, as in the case of wisdom being vindicated by its deeds.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ
G0399
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Part of Speech: Verb
Sounds like: ah-neh-NENG-kas
Translations: having offered up, having brought up, having carried up, having borne up, having led up, having presented, having reported
Notes: This word is the aorist active participle of the verb 'anapherō', meaning 'to bring up, carry up, offer up, or report'. As a participle, it describes an action completed in the past by the subject of the main verb, often translated as 'having done X'. It can function adverbially, indicating the manner or time of the action, or adjectivally, modifying a noun.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΒΑΙΝΩ
Etymology: The word 'anapherō' is a compound verb formed from 'ana' (ἀνά), meaning 'up' or 'again', and 'pherō' (φέρω), meaning 'to bear, carry, or bring'. Its etymology reflects the core meaning of bringing something upwards or back.
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: This is a proper noun referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant patriarch in Judaism, Christianity, and Islam, known for being the child of promise and the father of Jacob and Esau.
Inflection: Singular, Nominative
Etymology: From the Hebrew name Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-piss
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: This word means to see, look, perceive, or pay attention. It can also imply understanding or being aware of something. It is used when addressing a single person directly, asking or stating what they see or perceive.
Inflection: 2nd Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G4903
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Part of Speech: Verb
Sounds like: soon-er-GAY
Translations: works together, cooperates, helps, assists, contributes
Notes: This word means to work together, cooperate, or assist. It implies a joint effort or a beneficial contribution towards a common goal. It is often used to describe how different elements or individuals combine their efforts to achieve a particular outcome.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΕΡΓΑΖΟΜΑΙ, ΒΟΗΘΕΩ, ΣΥΝΤΕΛΕΩ
G4903
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Part of Speech: Verb
Sounds like: soon-er-GAY
Translations: was working with, was cooperating, was helping, was assisting
Notes: This is a compound verb formed from the preposition 'σύν' (with) and the verb 'ἐργάζομαι' (to work). It means to work together with someone, to cooperate, or to assist. It describes an ongoing action in the past, indicating that someone was actively involved in a collaborative effort or providing help.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
G5055
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Part of Speech: Verb
Sounds like: eh-teh-LEH-yoh-thee
Translations: was perfected, was completed, was finished, was accomplished, was brought to an end
Notes: This word is a verb meaning 'to be perfected,' 'to be completed,' or 'to be finished.' It describes an action that has reached its intended goal or conclusion, often implying a state of being made perfect or brought to full maturity. It is used to indicate that something has been brought to its intended end or ultimate state.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΠΛΗΡΩΘΗ, ΕΓΕΝΕΤΟ, ΕΞΕΤΕΛΕΣΘΗ
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay
Translations: it was fulfilled, it was completed, it was filled, it was accomplished, it was made full
Notes: This word is the third person singular, aorist indicative passive form of the verb 'πληρόω' (plēroō). It signifies that something was brought to completion, filled up, or accomplished. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ΕΚΠΛΗΡΟΩ
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sen
Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted
Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GISS-thay
Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed, he was considered, it was considered
Notes: This word is the third person singular, aorist indicative passive form of the verb λογίζομαι (logizomai). It means 'to reckon,' 'to account,' 'to impute,' or 'to consider.' In the passive voice, it indicates that the subject was the recipient of this action, i.e., 'he/it was reckoned' or 'he/it was accounted.' It is often used in theological contexts to describe how righteousness or sin is attributed to someone.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΑΤΑΛΟΓΙΣΘΗ
Etymology: The verb λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant 'to count' or 'to calculate,' and later developed the broader sense of 'to reckon' or 'to consider' based on reason or an account.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2564
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LEE-thay
Translations: was called, was named, has been called, has been named
Notes: This word is the aorist passive indicative third person singular form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. It indicates an action that happened in the past and was completed, where the subject was the recipient of the action. For example, 'he was called' or 'it was named'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G3708
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Part of Speech: Verb
Sounds like: oh-RAH-teh
Translations: see, look, beware, take heed, perceive, observe
Notes: This is a verb meaning 'to see' or 'to look'. It is often used in the imperative to tell someone to 'look!' or 'behold!', or to 'beware' or 'take heed' of something. It can also mean to perceive or observe something with the mind.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: From an ancient root meaning 'to see'.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-YOO-tah-ee
Translations: is justified, is declared righteous, is acquitted, is made righteous, is vindicated
Notes: This word means to be declared righteous, just, or innocent. It is often used in a legal sense to mean to be acquitted or vindicated, or in a theological sense to mean to be made right with God. It describes the state of being deemed righteous, rather than the process of becoming righteous.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΥΟΜΑΙ, ΑΘΩΟΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G4469
Open in Concordance
Part of Speech: Proper Noun
Sounds like: RAH-ahb
Translations: Rahab
Notes: This is a proper noun, referring to Rahab, a woman mentioned in the Old Testament, specifically in the book of Joshua. She was a Canaanite woman who helped the Israelite spies in Jericho and was later saved when the city was destroyed. In the New Testament, she is mentioned in the genealogy of Jesus and as an example of faith.
Inflection: Singular, Nominative
Etymology: The name Rahab is of Hebrew origin, from the Hebrew word 'רָחָב' (Rachav), meaning 'wide' or 'broad'.
G4204
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Part of Speech: Noun
Sounds like: POR-nay
Translations: prostitute, a prostitute, harlot, a harlot
Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a broader sense, it can also be used metaphorically to describe spiritual unfaithfulness or idolatry, particularly in prophetic literature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΤΑΙΡΑ, ΔΟΥΛΗ
Etymology: From πέρνημι (pernēmi), meaning 'to sell'. The word literally refers to a woman who sells herself.
G2041
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Part of Speech: Noun
Sounds like: ER-goh
Translations: (to) work, (to) deed, (to) act, (to) labor
Notes: This word is the dative singular form of the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It indicates the indirect object of an action, often translated with 'to' or 'for'. It can refer to a physical task, a moral action, or a divine accomplishment.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΜΟΣ
G5264
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: hoo-po-dek-sa-MEH-nee
Translations: receiving, having received, welcoming, entertaining, hosting
Notes: This word is a participle derived from the verb 'hypodechomai', meaning 'to receive under' or 'to welcome'. It describes an action of receiving someone or something, often with hospitality or acceptance. It implies a deliberate act of taking in or giving shelter to a person, or accepting an idea or message.
Inflection: Aorist, Middle Voice, Participle, Nominative, Singular, Feminine
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looss
Translations: angels, messengers
Notes: This word is the accusative plural form of 'ΑΓΓΕΛΟΣ', meaning 'angel' or 'messenger'. It refers to multiple divine or human envoys and is used when they are the direct object of a verb or the object of certain prepositions. The apostrophe is a keraia, indicating a numerical value, but in this context, it is likely a scribal mark or a variant spelling of the common word 'ΑΓΓΕΛΟΥΣ'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word 'ΑΓΓΕΛΟΣ' is derived from the Greek verb 'ἀγγέλλω' (angellō), meaning 'to bring a message' or 'to announce'. It originally referred to a human messenger before being applied to divine beings.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-rah
Translations: other, another, a different, a different one
Notes: This word means 'other' or 'another', emphasizing a qualitative difference, meaning 'different in kind'. It is used to distinguish one thing from another that is distinct or dissimilar. For example, 'another kind of person' or 'a different way'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-tero- (other of two), from *sem- (one, together).
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G1544
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Part of Speech: Verb
Sounds like: ek-ba-LOO-sah
Translations: casting out, driving out, sending out, bringing forth, expelling, throwing out, putting out
Notes: This word is a participle derived from the verb 'ekballo'. It describes an action of forceful removal or expulsion. It can refer to casting out demons, driving people out of a place, sending out workers, or even bringing forth fruit or a child. Its meaning is highly dependent on the context, but it generally implies a decisive act of putting something or someone out from within or away from a place.
Inflection: Singular, Nominative, Feminine, Aorist Active Participle
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4151
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Part of Speech: Noun
Sounds like: PNEV-MA-tos
Translations: (of) Spirit, (of) Wind, (of) Breath
Notes: This is a scribal abbreviation for ΠΝΕΥΜΑΤΟΣ (PNEUMATOS). It is the genitive form of the word 'pneuma,' which can refer to the Holy Spirit, a human spirit, a non-physical entity, or even literal wind or breath. In context, it often refers to the Holy Spirit.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ron
Translations: dead, a dead one, a dead person, a corpse, a dead thing
Notes: This word describes something that has ceased to live or is lifeless. It can refer to a deceased person or animal, or more broadly to anything that is inanimate or without life. In a figurative sense, it can also describe something that is spiritually inert or unproductive.
Inflection: Singular, Accusative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
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