2001 Translation

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-bos

Translations: Jacob, James

Notes: This is a proper noun referring to a male individual. In the New Testament, it is used to refer to several prominent figures, most notably Jacob, the patriarch of Israel, and James, the brother of Jesus and leader of the Jerusalem church, as well as James, the son of Zebedee and apostle. The name is consistently used to identify these specific individuals.

Inflection: Singular, Nominative, Masculine

Etymology: The name IAKWBOS is of Hebrew origin, derived from the Hebrew name Ya'akov (יַעֲקֹב). It means 'supplanter' or 'he who grasps the heel'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1290

Part of Speech: Noun

Sounds like: dee-as-po-RA

Translations: diaspora, dispersion, scattering, a diaspora, a dispersion, a scattering

Notes: This word refers to the scattering or dispersion of people, particularly a community of people who have been dispersed from their original homeland and settled in other places. It is most famously used to describe the Jewish people living outside of Israel. It can be used in sentences to describe the state of being scattered or the community that is scattered.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word "διασπορά" comes from the Greek verb "διασπείρω" (diaspeirō), meaning "to scatter abroad" or "to disperse." It is formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter."

G5463

Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-sas-thigh

Translations: to lead, to guide, to rule, to consider, to think, to regard, to esteem

Notes: This word is an aorist infinitive form of the verb 'ΗΓΕΟΜΑΙ'. It can mean to lead, guide, or rule, often implying a position of authority or direction. It can also mean to consider, think, or regard something as important, often followed by an accusative case. The specific meaning depends on the context.

Inflection: Aorist, Infinitive, Middle/Passive Voice

Synonyms: ΑΡΧΩ, ΝΟΜΙΖΩ, ΗΓΟΥΜΑΙ

Etymology: From the Greek word ἄγω (agō), meaning 'to lead'. The prefix 'η-' (hē-) is related to 'way' or 'path', suggesting a sense of guiding along a path.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3986

Part of Speech: Noun

Sounds like: peh-ee-ras-MOYS

Translations: to temptations, in temptations, by temptations, with temptations, to trials, in trials, by trials, with trials

Notes: This word refers to a trial, test, or temptation. It can denote an external enticement to sin or an internal struggle. It is often used in a negative sense, referring to a solicitation to evil, but can also refer to a test or trial that proves one's character or faith. This form is the dative plural, indicating the indirect object or means by which something occurs.

Inflection: Plural, Dative, Masculine

Synonyms: ΔΟΚΙΜΑΣΙΑ, ΠΕΙΡΑ

G4164

Part of Speech: Adjective

Sounds like: poy-KEE-loys

Translations: (to) various, (to) manifold, (to) diverse, (to) many-colored, (to) variegated

Notes: This word is an adjective meaning 'various,' 'manifold,' 'diverse,' or 'many-colored.' It describes something that has many different kinds, forms, or qualities. It is used to qualify nouns, indicating a multiplicity or variety of the noun it modifies.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΑΝΤΟΙΟΣ

Etymology: The word 'ποικίλος' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to paint' or 'to decorate'.

G1097

Part of Speech: Participle

Sounds like: gih-NOH-skon-tes

Translations: knowing, understanding, perceiving, those knowing, those understanding

Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.

Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine

Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1383

Part of Speech: Noun

Sounds like: doh-kee-MEH-on

Translations: proof, a proof, trial, a trial, testing, a testing

Notes: This word refers to the process of testing or proving something, often with the intent of demonstrating its genuineness or quality. It can also refer to the result of such a test, serving as evidence or proof. It is used in contexts where faith or character is put to the test.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑϹΜΟϹ

Etymology: Derived from the verb ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test, prove, approve', which itself comes from ΔΟΚΙΜΟϹ (DOKIMOS), meaning 'approved, tested, genuine'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2716

Part of Speech: Verb

Sounds like: kah-ter-GAH-zeh-teh

Translations: works, produces, accomplishes, performs, brings about, makes, does, effects, prepares, practices, commits

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something, often with the sense of completing a task or achieving a result. It can also imply working at something thoroughly or effectively, or even committing an act, such as sin.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is derived from the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to do'.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NAYNE

Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G5046

Part of Speech: Adjective

Sounds like: TEH-li-on

Translations: perfect, complete, mature, adult

Notes: This word appears to be a misspelling of 'ΤΕΛΕΙΟΝ' (teleion), which is an adjective meaning 'perfect,' 'complete,' or 'mature.' It describes something that has reached its intended end or full development. It can refer to a person who is fully grown or spiritually mature, or to a thing that is finished or without defect. It is often used in contrast to something incomplete or immature.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ

G2192

Part of Speech: Verb

Sounds like: EH-kheh-toh

Translations: let him have, let it have, he should have, it should have, let him hold, let it hold, he should hold, it should hold

Notes: This word is a verb meaning 'to have' or 'to hold'. It is in the imperative mood, indicating a command or instruction. Specifically, it is a command directed at a third person singular subject (he, she, or it), meaning 'let him/her/it have' or 'he/she/it must have'. It is used to express a directive or permission for someone or something to possess or maintain something.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G5046

Part of Speech: Adjective

Sounds like: TEH-lee-oy

Translations: perfect, complete, mature, full-grown, adult, initiated

Notes: This word describes something that has reached its intended end, purpose, or goal. It can refer to something that is perfect in quality, complete in its development, or mature in age or understanding. In a spiritual or moral sense, it signifies being fully developed or perfected. It is often used to describe those who are spiritually mature or initiated into deeper truths.

Inflection: Masculine or Neuter, Nominative, Plural

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ

G3648

Part of Speech: Adjective

Sounds like: ho-lo-KLE-roy

Translations: whole, complete, entire, perfect, sound, healthy, uninjured

Notes: This word is an adjective meaning 'whole' or 'complete'. It is a compound word formed from 'ὅλος' (holos), meaning 'whole', and 'κλῆρος' (klēros), meaning 'lot' or 'portion'. It describes something that is undivided, lacking nothing, or fully developed. It can refer to physical wholeness, as in being sound or healthy, or to spiritual or moral completeness.

Inflection: Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΤΕΛΕΙΟΙ, ΑΚΕΡΑΙΟΙ, ΑΡΤΙΟΙ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G3007

Part of Speech: Participle

Sounds like: leh-POH-meh-noy

Translations: being left behind, remaining, lacking, being deficient, being abandoned

Notes: This word is a present middle/passive participle derived from the verb 'leipō', meaning 'to leave' or 'to be lacking'. As a participle, it functions like an adjective or adverb, describing someone or something that is being left behind, remaining, or is deficient in some way. It can also imply being abandoned or failing.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΕΚΛΕΙΠΟΜΕΝΟΙ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0154

Part of Speech: Verb

Sounds like: ai-TEE-toh

Translations: let him ask, he should ask, let him beg, he should beg, let him demand, he should demand

Notes: This word is an inflected form of the verb 'ΑΙΤΕΩ' (aiteo), meaning 'to ask, beg, or demand'. In this form, it functions as a third-person singular imperative, indicating a command or strong suggestion for someone to perform the action of asking. It can also be interpreted as a third-person singular present active subjunctive, which expresses a wish, possibility, or purpose, often translated with 'let him' or 'may he'. The specific meaning often depends on the context, but it generally conveys the idea of making a request or seeking something.

Inflection: Third Person, Singular, Present, Active, Imperative or Subjunctive

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word ΑΙΤΕΩ (aiteo) is of uncertain origin, but it is an ancient Greek verb meaning 'to ask' or 'to beg'. It is found in various forms throughout classical and Koine Greek literature.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1325

Part of Speech: Participle

Sounds like: di-DON-tos

Translations: giving, of giving, a giver

Notes: This word is a present active participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the genitive case, it often indicates possession, origin, or the subject of a dependent clause, translating to 'of giving' or 'one who is giving'. It can also be used substantively, meaning 'the one giving' or 'a giver'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΝ

G0574

Part of Speech: Adverb

Sounds like: AH-ploce

Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether

Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ

Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3679

Part of Speech: Participle, Verb

Sounds like: oh-nee-DI-zon-tos

Translations: (of) reproaching, (of) reviling, (of) insulting, (of) upbraiding, (of) casting in one's teeth

Notes: This is the genitive singular form of the present active participle of the verb 'oneidizō'. It describes someone who is in the act of reproaching, reviling, or insulting. It functions adjectivally, modifying a noun in the genitive case, or substantively, meaning 'of the one who is reproaching'.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΥΒΡΙΖΟΝΤΟΣ, ΛΟΙΔΟΡΟΥΝΤΟΣ

Etymology: The verb 'oneidizō' comes from 'oneidos' (ὀνειδος), meaning 'reproach' or 'disgrace'. It signifies the act of bringing reproach upon someone.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G1252

Part of Speech: Verb, Participle

Sounds like: dee-ah-KREE-noh-meh-noss

Translations: doubting, disputing, judging, discerning, hesitating, wavering, making a distinction, separating, contending

Notes: This word is a present passive participle of the verb 'διακρίνω'. It describes someone who is in a state of being judged, discerning, or making a distinction. It can also refer to someone who is doubting, hesitating, or disputing, often implying an internal struggle or a lack of firm conviction. In some contexts, it can mean to contend or argue with someone.

Inflection: Present, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ, ΚΡΙΝΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1503

Part of Speech: Verb

Sounds like: eh-OH-ee-ken

Translations: it seems, it is like, it resembles, it is fitting, it is proper

Notes: This word is the third person singular perfect active indicative form of the verb 'εικω' (eiko). It is often used impersonally, meaning 'it seems' or 'it is like'. It can describe something that appears to be a certain way, or something that bears a resemblance to something else. It can also convey the idea of something being appropriate or fitting.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΔΟΚΕΙ, ΦΑΙΝΕΤΑΙ

G0416

Part of Speech: Verb, Participle

Sounds like: ah-neh-mi-ZOH-meh-noh

Translations: being driven by the wind, tossed by the wind, being wind-tossed, being blown by the wind

Notes: This word describes something that is being driven or tossed by the wind. It implies a lack of stability or control, as the object is at the mercy of external forces. It is often used metaphorically to describe someone who is unstable or wavering in their beliefs or decisions, like a ship tossed by waves.

Inflection: Present, Passive, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΡΙΠΙΖΩ, ΚΛΥΔΩΝΙΖΩ

G4494

Part of Speech: Verb, Participle

Sounds like: ri-pi-ZOH-meh-noh

Translations: being fanned, being tossed, being driven, being agitated

Notes: This word is a present passive participle, meaning 'being fanned' or 'being tossed/driven by wind'. It describes something that is being acted upon by an external force, like wind or waves, causing it to move back and forth or be agitated. It is used here in the dative case, indicating the indirect object or the means by which something is done.

Inflection: Present, Passive, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΑΝΕΜΙΖΩ, ΚΛΥΔΩΝΙΖΩ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word functions as a demonstrative pronoun or adjective, pointing to something or someone distant in space or time, or referring to a person or thing previously mentioned in discourse. It emphasizes distinction from something nearer or more immediate. It can be translated as 'that' when used as an adjective, or 'that one', 'he', 'she', 'it', 'they', or 'those' when used as a pronoun, depending on context and gender/number.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle 'eke' (indicating distance) and the pronominal ending '-inos'. It points to something 'over there' or 'that one yonder'.

G1374

Part of Speech: Adjective

Sounds like: dip-SYOO-khos

Translations: double-minded, wavering, irresolute, a double-minded person

Notes: This is a compound adjective meaning 'double-minded' or 'two-souled'. It describes someone who is indecisive, wavering between two opinions or loyalties, or lacking a single-minded purpose. It implies instability and a lack of firm conviction, often used in a negative sense to describe someone who is unreliable or untrustworthy in their faith or actions.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΚΑΤΑΣΤΑΤΟΣ, ΔΙΣΤΑΖΩ

Etymology: From Greek δίς (dis, 'twice') and ψυχή (psychē, 'soul, mind'). It literally means 'two-souled' or 'having two minds'.

G0181

Part of Speech: Adjective

Sounds like: ah-kah-TAH-stah-tos

Translations: unstable, unsettled, restless, disorderly

Notes: This adjective describes something or someone that is unstable, unsettled, or restless. It can refer to a person who is fickle or unreliable, or to a situation that is chaotic and disorderly. It implies a lack of fixed position, order, or steadfastness.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Singular, Accusative, Masculine; or Singular, Vocative, Masculine or Feminine. It can also be Plural, Nominative, Masculine or Feminine; or Plural, Genitive, All genders; or Plural, Dative, All genders; or Plural, Accusative, Masculine or Feminine; or Plural, Vocative, Masculine or Feminine. The form ΑΚΑΤΑΣΤΑΤΟΣ specifically is Nominative Singular Masculine or Feminine, or Vocative Singular Masculine or Feminine.

Synonyms: ΑΚΑΤΑΛΥΤΟΣ, ΑΣΤΑΤΟΣ, ΑΣΤΑΘΗΣ

Etymology: From the prefix 'α-' (alpha privative, meaning 'not' or 'un-') and 'καταστατος' (katastatos), which means 'established' or 'settled'. Thus, it literally means 'not established' or 'unsettled'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G0080

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

G5011

Part of Speech: Adjective

Sounds like: tah-pee-NOS

Translations: lowly, humble, abased, poor, a lowly one, a humble one

Notes: This adjective describes someone or something as being low, humble, or abased. It can refer to a person's social status, their spiritual condition, or their general demeanor, often implying a lack of pride or high standing. It is frequently used in a positive sense to describe humility, but can also denote a state of being brought low or impoverished.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The origin of the word 'ταπεινός' is uncertain, but it is thought to be related to a root meaning 'to press down' or 'to be low'. It has been used in Greek literature since ancient times to describe a state of lowness or humility.

G5311

Part of Speech: Noun

Sounds like: Y-PSEY

Translations: height, a height, high, on high, in the height, of height

Notes: This word refers to a high place, elevation, or the state of being high. It can be used to describe physical height, or metaphorically, a position of eminence or exaltation. In the dative case, as seen in 'ΥΨΕΙ', it often indicates location ('in the height') or means ('by height').

Inflection: Singular, Dative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word ΥΨΟΣ (hypsos) is derived from the Proto-Indo-European root *up-, meaning 'up, over'. It refers to the concept of elevation or being in a high position.

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-say

Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state

Notes: This word refers to a state of being brought low, either through external circumstances (humiliation, abasement) or through an internal disposition (lowliness, humility). It can describe a humble condition or a deliberate act of humbling oneself. The form 'ΤΑΠΙΝΩΣΕΙ' is a common misspelling or variant spelling of 'ΤΑΠΕΙΝΩΣΕΙ' in ancient manuscripts, which is the dative singular form of 'ΤΑΠΕΙΝΩΣΙΣ'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΥΛΑΒΕΙΑ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0438

Part of Speech: Noun

Sounds like: AN-thos

Translations: flower, a flower, blossom, bloom

Notes: This word refers to a flower, blossom, or bloom. It is used to describe the flowering part of a plant, often symbolizing beauty, fragility, or the transient nature of life. It can be used in a literal sense for a plant's flower or metaphorically for the prime or finest part of something, such as the 'flower of youth'.

Inflection: Singular, Nominative, Neuter

Synonyms: ΛΟΥΛΟΥΔΙ, ΦΥΤΟΝ

Etymology: From Proto-Indo-European, related to words meaning 'to bloom' or 'to swell'.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0393

Part of Speech: Verb

Sounds like: ah-NEH-tee-len

Translations: rose, arose, sprang up, appeared, shined, dawned

Notes: This word describes something rising, appearing, or springing up, often referring to the sun or plants. It is used to indicate the beginning or emergence of something, such as the sun rising at dawn or a plant sprouting from the ground.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΞΑΝΑΤΕΛΛΩ, ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ

Etymology: From the Greek preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΤΕΛΛΩ (TELLO), meaning 'to rise' or 'to cause to rise'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3583

Part of Speech: Verb

Sounds like: ex-ee-RAH-nen

Translations: he dried up, it dried up, he withered, it withered

Notes: This word is the third person singular aorist active indicative form of the verb ΞΗΡΑΙΝΩ (xērainō), meaning 'to dry up' or 'to wither'. It describes an action that was completed in the past, often with a sense of finality. It can refer to land, water, or plants becoming dry or shriveled. The prefix ΕΞ- (ex-) emphasizes the completion or thoroughness of the drying process, indicating something dried 'out' or completely.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΞΗΡΑΙΝΩ, ΑΥΑΙΝΩ

Etymology: The verb ΞΗΡΑΙΝΩ (xērainō) is derived from the adjective ΞΗΡΟΣ (xēros), meaning 'dry'.

G1601

Part of Speech: Verb

Sounds like: ex-EH-peh-sen

Translations: fell out, fell away, failed, was cast out, lost, fell

Notes: This word describes the action of falling out, falling away, or failing. It can refer to something literally falling, like a ship being driven off course, or metaphorically, like a promise failing or someone losing their position or status. It implies a departure from a previous state or position, often with a negative connotation of loss or failure.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΕΚΠΙΠΤΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πίπτω (piptō), meaning 'to fall'. Thus, it literally means 'to fall out' or 'to fall from'.

G2156

Part of Speech: Noun

Sounds like: yoo-PREH-pee-ah

Translations: beauty, comeliness, grace, good appearance, seemliness, a good appearance

Notes: This word refers to the quality of being well-appearing, beautiful, or comely. It denotes an outward attractiveness or a fitting and appropriate appearance. It can be used to describe physical beauty, but also the grace or seemliness of a person's character or actions. It is a compound word derived from ΕΥ (eu, meaning 'well' or 'good') and ΠΡΕΠΩ (prepo, meaning 'to be fitting' or 'to be proper').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΛΛΟϹ, ΧΑΡΙϹ

Etymology: Derived from the Greek adverb ΕΥ (eu), meaning 'well' or 'good', and the verb ΠΡΕΠΩ (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is 'well-fitting' or 'properly appearing'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4197

Part of Speech: Noun

Sounds like: por-EE-ais

Translations: (to) a way, (to) a journey, (to) a passage, (to) a going, (to) a means of passing, (to) a means of providing

Notes: This word refers to a way, a journey, or a passage. It can also denote a means of passing or a means of providing for oneself. In the given form, it is a dative plural, indicating 'to/for ways' or 'by means of ways/journeys/provisions'. It is often used in contexts related to travel, movement, or the provision of resources.

Inflection: Plural, Dative, Feminine

Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΕΦΟΔΙΑ

G3133

Part of Speech: Verb

Sounds like: Ma-ran-THE-seh-tai

Translations: will fade away, will wither, will decay

Notes: This word is a verb indicating that something will wither, fade, or decay in the future. It describes a process of decline or loss of vitality, often used in contexts referring to plants or beauty that will eventually perish.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΞΗΡΑΝΘΗΣΕΤΑΙ, ΦΘΑΡΗΣΕΤΑΙ

Etymology: The word μαραίνω (marainō) is of uncertain origin, possibly related to a root meaning 'to waste away' or 'to extinguish'.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1384

Part of Speech: Adjective

Sounds like: DOH-kee-mos

Translations: approved, acceptable, tried, a tried one, a tested one

Notes: This word describes something or someone that has been tested and found to be genuine, trustworthy, or acceptable. It implies a process of examination or trial, after which the subject is deemed worthy. It can be used to describe a person who has proven themselves reliable or a thing that has passed a test of quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ

Etymology: From the Greek verb δοκιμάζω (dokimazo), meaning 'to test, prove, examine'. It refers to something that has undergone a test and been found to be acceptable or genuine.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G0025

Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, they may love, they might love

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of multiple subjects (they) who are currently loving or who might love. It can refer to a general, unconditional love (agape love) or a more general affection, depending on context. It is the third person plural form of the verb.

Inflection: Present Tense, Active Voice, 3rd Person Plural, Indicative or Subjunctive Mood

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3985

Part of Speech: Participle

Sounds like: peh-ee-RAH-zoh-meh-nos

Translations: being tempted, being tested, one who is tempted, one who is tested

Notes: This word is a present passive participle, meaning 'being tempted' or 'being tested'. It describes someone or something that is currently undergoing temptation or a trial. It can function adjectivally to modify a noun (e.g., 'the tempted person') or substantively as a noun itself (e.g., 'the one being tempted'). The provided word 'ΠΙΡΑΖΟΜΕΝΟΣ' appears to be a misspelling of 'ΠΕΙΡΑΖΟΜΕΝΟΣ'.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ

Etymology: The word ΠΕΙΡΑΖΩ (peirazo) comes from the noun ΠΕΙΡΑ (peira), meaning 'a trial' or 'an attempt'. It signifies putting something to the test or making an attempt.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3985

Part of Speech: Verb

Sounds like: pei-RAH-zo-mai

Translations: I am tempted, I am tried, I am tested

Notes: This word is the first person singular, present indicative, middle/passive voice form of the verb 'πειράζω'. It means 'to be tempted', 'to be tried', or 'to be tested'. It describes the experience of undergoing a trial or temptation, often implying an internal struggle or external pressure. It can refer to being put to the test to prove one's character or to being enticed to do wrong.

Inflection: First Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ

G0551

Part of Speech: Adjective

Sounds like: ah-PEI-ras-tos

Translations: untempted, untried, incapable of being tempted, not tempted

Notes: This adjective describes someone or something that cannot be tempted or has not been put to the test. It implies an inherent inability to be swayed by temptation or a state of never having experienced trial. It is often used in a theological context to describe God's nature as being beyond temptation.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΔΟΚΙΜΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'un-') and 'ΠΕΙΡΑΣΤΟΣ' (peirastos), which means 'tempted' or 'tried'. Thus, it literally means 'not tempted' or 'untried'.

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3985

Part of Speech: Verb

Sounds like: peh-ee-RAH-zeh-teh

Translations: you tempt, you test, you try, you put to the test

Notes: This is a verb meaning to tempt, test, or try. It is used to describe the act of putting someone or something to the proof, often with the intention of discovering their true character, strength, or weakness. It can imply a malicious intent (to tempt to sin) or a neutral one (to test for authenticity).

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΔΟΚΙΜΑΖΩ, ΕΚΠΕΙΡΑΖΩ

Etymology: From an ancient root meaning 'to attempt, to make trial of'. It is related to the word 'πεῖρα' (peira), meaning 'a trial, an attempt, an experience'.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-as

Translations: one's own, his own, her own, its own, their own, private, peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or a unique characteristic belonging to the subject. It can refer to something belonging to an individual or a group, distinguishing it from what is common or public. For example, it might be used to describe 'one's own house' or 'their own people'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word 'ἴδιος' (idios) is of uncertain origin, possibly from a root meaning 'self' or 'apart'. It is related to the Latin 'proprius' (one's own).

G1828

Part of Speech: Verb (Participle)

Sounds like: ex-EL-koh-meh-nos

Translations: being drawn out, being enticed, being lured away

Notes: This word is a present passive participle of the verb ἐξέλκω (exelkō). It describes someone or something that is actively being drawn out, pulled away, or enticed. It often carries the connotation of being lured away from a good path, especially in a negative sense, like being enticed by one's own desires.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΔΕΛΕΑΖΟΜΕΝΟΣ, ΑΠΟΠΛΑΝΩΜΕΝΟΣ

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G1939

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, craving, lust

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for righteousness, or a negative and sinful craving, often translated as 'lust' when referring to carnal or worldly desires. It is commonly used to describe the inner impulses or inclinations of a person.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΒΟΥΛΗ

Etymology: From 'ἐπιθυμέω' (epithymeō, 'to long for, desire'), which is formed from 'ἐπί' (epi, 'upon, toward') and 'θυμός' (thymos, 'passion, spirit, soul'). It literally means 'a passion directed towards something'.

G4815

Part of Speech: Participle

Sounds like: soo-lah-BOO-sah

Translations: conceiving, having conceived, becoming pregnant, having become pregnant

Notes: This word is an aorist active participle of the verb συλλαμβάνω (syllambanō), meaning 'to take together,' 'to seize,' or 'to conceive.' In the provided context, it specifically refers to a female becoming pregnant or having conceived. It is a compound word formed from σύν (syn), meaning 'with' or 'together,' and λαμβάνω (lambanō), meaning 'to take' or 'to receive.'

Inflection: Singular, Nominative, Feminine, Aorist, Active

Synonyms: ΕΓΚΥΜΟΝΟΥΣΑ, ΚΥΟΦΟΡΟΥΣΑ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0658

Part of Speech: Participle

Sounds like: ah-po-teh-les-THEE-sah

Translations: having been completed, having been finished, having been brought to an end, having been perfected, having been accomplished

Notes: This word is a participle derived from the verb 'apoteleo', meaning 'to complete' or 'to bring to an end'. As a participle, it describes an action that has already occurred and modifies a noun or pronoun, indicating that the subject has undergone the action of being completed or accomplished. It is used to describe something that has been fully brought to its intended conclusion or state.

Inflection: Aorist, Passive, Feminine, Nominative, Singular

Synonyms: ΤΕΛΕΣΘΕΙΣΑ, ΠΛΗΡΩΘΕΙΣΑ

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0509

Part of Speech: Adverb

Sounds like: AH-noh-theh

Translations: from above, from the top, again, anew, from the beginning

Notes: This adverb indicates origin or direction from a higher place, or a repetition of an action. It can mean 'from above' in a literal sense, or 'from the beginning' or 'anew' when referring to time or a fresh start. It is often used to describe something that originates from God or heaven.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΑΝΩ

Etymology: Derived from the Greek word 'ἄνω' (ano), meaning 'up' or 'above', with the suffix '-θεν' (-then), which indicates origin or direction from a place. It literally means 'from above'.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BEH-non

Translations: going down, descending, coming down, a going down, a descending

Notes: This word is likely a misspelling or variant of the Koine Greek verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. It describes the action of moving from a higher place to a lower one. It can be used in various contexts, such as a person descending a mountain, rain falling from the sky, or a spiritual descent.

Inflection: Present Participle, Neuter, Singular, Nominative or Accusative; or Present Participle, Masculine/Feminine, Singular, Accusative; or Present Participle, Masculine/Feminine, Plural, Nominative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3901

Part of Speech: Noun

Sounds like: pa-ral-la-GAY

Translations: change, variation, alteration, shifting

Notes: This word refers to a change, variation, or alteration, often implying a deviation from a previous state or standard. It can describe a shift or a difference in something. For example, it might be used to describe a change in circumstances, a variation in a pattern, or an alteration in one's thoughts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΑΒΟΛΗ, ΑΛΛΑΓΗ

Etymology: From the Greek verb παραλλάσσω (parallassō), meaning 'to change, to vary, to deviate', which is formed from παρά (para), meaning 'beside, alongside', and ἀλλάσσω (allassō), meaning 'to change'.

G0644

Part of Speech: Noun

Sounds like: ah-po-skee-AS-mah-tos

Translations: of shadow, of shade, of a casting of shade

Notes: This word refers to a shadow or a casting of shade, often implying something that is not substantial or that obscures light. It can be used to describe something that is merely an outline or a faint representation, rather than the full reality. It is a compound word formed from 'APO' (from) and 'SKIASMA' (shadow).

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΚΙΑ, ΣΚΙΑΣΜΟΣ

Etymology: Derived from the verb 'APOSKIAZO' (to cast a shadow), which itself comes from 'APO' (from, away from) and 'SKIAZO' (to shade, to cast a shadow), ultimately from 'SKIA' (shadow).

G644

Part of Speech: Noun

Sounds like: ap-os-KEE-as-ma

Translations: shadow, a shadow, a shade, a dimming

Notes: This word refers to a shadow or a dimming, often implying something that is not the full reality or substance, but merely an outline or a faint representation. It is used to describe something that is a mere reflection or a partial manifestation of a greater truth or reality.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΚΙΑ

Etymology: This word is a compound derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the noun ΣΚΙΑΣΜΑ (SKIASMA), meaning 'a shadowing' or 'a shade'. It literally means 'a shadow from' or 'a casting of a shadow'.

G1014

Part of Speech: Verb

Sounds like: boo-lee-THEES

Translations: having willed, having wished, having intended, be willing, be wished, be intended

Notes: This word is a form of the verb 'boulomai', meaning 'to wish', 'to will', or 'to intend'. It describes an action of willing or wishing that has already occurred. It can function as a participle, modifying a noun or pronoun, or in some contexts, as an imperative, expressing a command or strong desire for someone to be willing or to have willed something.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine or Feminine

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *bol-, meaning 'to throw, to cast', which developed into the sense of 'to aim at, to intend'.

G0616

Part of Speech: Verb

Sounds like: ah-peh-KYOO-eh-sen

Translations: brought forth, gave birth, produced, begot

Notes: This verb describes the act of bringing something forth, giving birth, or producing. It implies a process of development or gestation leading to the emergence of something new. It can be used literally for childbirth or figuratively for the creation or generation of ideas, results, or consequences.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΓΕΝΝΑΩ, ΤΙΚΤΩ

Etymology: The word ΑΠΟΚΥΕΩ (apokyeō) is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΚΥΕΩ (kyeō), meaning 'to be pregnant' or 'to conceive'. Thus, it literally means 'to bring forth from conception' or 'to give birth'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0536

Part of Speech: Noun

Sounds like: ah-par-KHEEN

Translations: firstfruits, a firstfruits, first-fruit, an offering of firstfruits, (the) firstfruits

Notes: This word refers to the first portion of a harvest or produce, which was offered to God as a religious duty. It signifies the initial part of something, often implying a dedication or consecration. In a broader sense, it can represent the beginning or the initial stage of a process or group, especially when that initial part is considered a sample or a pledge of what is to follow.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: The word ΑΠΑΡΧΗ (aparchē) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the noun ΑΡΧΗ (archē), meaning 'beginning' or 'first'. Thus, it literally means 'from the beginning' or 'the first part from something'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G1492

Part of Speech: Verb

Sounds like: IS-teh

Translations: you know, know, you knew, you have known

Notes: This word is the second person plural form of the verb 'οἶδα' (oida), which means 'to know' or 'to have seen'. It can function as either an indicative verb (stating a fact, 'you know' or 'you knew') or an imperative verb (giving a command, 'know!'). It is often used to convey a state of knowledge or understanding. For example, it could be used in a sentence like 'You know the truth' or as a command 'Know this!'

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5036

Part of Speech: Adjective

Sounds like: TA-khoos

Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready

Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ

Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word is a scribal abbreviation for ΟΡΓΗΝ (orgēn), which is the accusative singular form of ΟΡΓΗ (orgē). It refers to anger, wrath, or indignation, often implying a settled, principled opposition rather than a sudden outburst. It can describe both human and divine anger. In the provided examples, it is used with the preposition 'εις' (eis), meaning 'into' or 'unto', indicating a direction towards or a state of wrath.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: From the root of ΟΡΕΓΟΜΑΙ (oregōmai), meaning 'to stretch oneself out, reach after', implying a reaching out of the soul towards an object, hence a strong emotion or impulse. It is related to the idea of swelling or being full of passion.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G4507

Part of Speech: Noun

Sounds like: roo-par-EE-ah

Translations: filthiness, a filthiness, impurity, an impurity

Notes: This word refers to moral or spiritual uncleanness, defilement, or impurity. It is often used metaphorically to describe the corrupting influence of sin or evil. It can be used in sentences to denote something that needs to be put away or cleansed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word "ΡΥΠΑΡΙΑ" comes from the Greek word "ῥύπος" (rhupos), meaning "dirt" or "filth." It describes a state of being dirty or defiled, often in a moral or spiritual sense.

G4050

Part of Speech: Noun

Sounds like: peh-ris-SEE-an

Translations: abundance, superfluity, excess, a surplus

Notes: This word refers to an overflowing quantity, an excess, or a superabundance of something. It describes a state of having more than enough, often implying a surplus or something left over.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΛΕΟΝΑΣΜΟΣ, ΥΠΕΡΒΟΛΗ

Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous', which itself comes from περί (peri), meaning 'around, about, beyond'.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G1722

Part of Speech: Preposition

Sounds like: em

Translations: in, on, among, by, with, at, into, to

Notes: This word is an elided form of the preposition 'ἐν' (en), which means 'in', 'on', 'among', 'by', or 'with'. The final 'ν' (nu) of 'ἐν' is often dropped before words beginning with a vowel, or it changes to 'μ' (mu) before words beginning with a labial consonant (π, β, φ, ψ, μ). It typically governs the dative case, indicating location, time, or means.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΡΟΣ, ΣΥΝ

Etymology: From Proto-Indo-European *en (in).

G1721

Part of Speech: Adjective

Sounds like: em-FY-ton

Translations: implanted, engrafted, inborn, innate, natural

Notes: This word describes something that is naturally present or has been firmly planted or engrafted. It refers to something that is inherent, inborn, or deeply rooted within a person or thing. In a spiritual context, it can refer to a divine principle or teaching that has been implanted in the heart or mind.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΔΟΝ, ΦΥΣΙΚΟΣ

Etymology: Derived from the preposition 'ἐν' (en), meaning 'in', and the verb 'φύω' (phyō), meaning 'to produce, grow, or bring forth'. Thus, it literally means 'grown in' or 'implanted'.

G1410

Part of Speech: Participle

Sounds like: doo-NA-meh-non

Translations: being able, able, capable, powerful

Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive

Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ

Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G202

Part of Speech: Noun

Sounds like: ak-ro-a-TES

Translations: hearer, a hearer, listener, a listener

Notes: This word refers to someone who hears or listens, particularly in the context of a public address, teaching, or legal proceedings. It denotes a person who is present to receive information or instruction, often implying a passive role rather than an active participant.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΚΟΥΩΝ, ΑΚΡΟΑΜΑ

Etymology: Derived from the Greek verb ἀκροάομαι (akroaomai), meaning 'to listen' or 'to hear'. It is related to ἀκούω (akouo), 'to hear'.

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4163

Part of Speech: Noun

Sounds like: poy-ay-TAYS

Translations: poet, a poet, doer, a doer, maker, a maker

Notes: This word refers to a 'poet' or 'maker', someone who creates or composes. It can also refer to a 'doer' or 'performer' of an action, emphasizing the one who carries out or accomplishes something. In a broader sense, it signifies someone who brings something into existence or performs an act.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΤΕΧΝΙΤΗΣ

Etymology: From the verb ποιέω (poiéō), meaning 'to make, do, create'. It describes one who performs the action of making or doing.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G2657

Part of Speech: Verb, Participle

Sounds like: kah-tah-no-OON-tes

Translations: understanding, perceiving, considering, observing, discerning, taking notice of

Notes: This word is a present active participle, meaning 'understanding' or 'perceiving'. It describes an ongoing action of mentally grasping or taking careful note of something. It is often used to indicate a deep or thorough comprehension, going beyond mere observation to a full apprehension of a matter. It can be used to describe someone who is actively observing or considering something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-OON-tee

Translations: observing, considering, perceiving, understanding, discerning, noticing, contemplating

Notes: This word is a form of the verb 'katanoeo', which means to observe, consider, perceive, or understand something thoroughly. It implies a careful and deliberate act of mental apprehension, going beyond a superficial glance to grasp the full meaning or implications of what is being seen or heard. It is often used to describe a deep understanding or discernment of a situation or truth. The ending '-ει' suggests it could be a dative singular masculine/neuter participle, or a textual variant of a nominative plural participle. Given the context, it is likely a textual variant of the nominative plural participle 'κατανοοῦντες'.

Inflection: Present Active Participle, Dative Singular, Masculine or Neuter (or a textual variant of Nominative Plural, Masculine)

Synonyms: NOEO, BLEPO, HORAO

Etymology: From 'kata' (down, against, according to) and 'noeo' (to perceive, think, understand). The combination suggests a thorough or complete understanding, looking down into something to grasp its essence.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2072

Part of Speech: Noun

Sounds like: eh-SOP-troh

Translations: to a mirror, in a mirror, by a mirror, with a mirror

Notes: This word refers to a mirror, often made of polished metal in ancient times, not glass. It is used to describe something seen or reflected as if in a mirror, often implying an indirect or partial view rather than a direct, clear one. In this dative form, it indicates the instrument or location of an action, such as 'in a mirror' or 'by means of a mirror'.

Inflection: Singular, Dative, Neuter

Synonyms: ΚΑΤΟΠΤΡΟΝ

Etymology: The word ἔσοπτρον (esoptron) is derived from the Greek preposition εἰς (eis), meaning 'into' or 'to', and the verb ὄπτομαι (optomai), meaning 'to see'. Thus, it literally means 'that into which one looks' or 'an instrument for looking into'.

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-sen

Translations: he observed, he considered, he perceived, he understood, he noticed, he discerned

Notes: This word describes the act of observing something carefully, considering it deeply, or perceiving it with understanding. It implies a thorough mental process of taking something in and comprehending its nature or significance. It is often used to indicate a careful and thoughtful consideration of a situation or object.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ

G2112

Part of Speech: Adverb

Sounds like: yoo-THEH-ohs

Translations: immediately, at once, straightway, forthwith, as soon as

Notes: This adverb signifies an action happening without delay, instantly, or directly. It is often used to emphasize the swiftness or suddenness of an event. It can also imply a direct or straightforward manner of action. In narrative contexts, it frequently serves to advance the plot quickly.

Inflection: Does not inflect

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: Derived from the adjective εὐθύς (euthys), meaning 'straight, direct, immediate'. The suffix -ως is a common adverbial ending in Koine Greek.

G1950

Part of Speech: Verb

Sounds like: eh-peh-LAH-theh-toh

Translations: forgot, he forgot, she forgot, it forgot

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe someone losing memory of something or someone, or intentionally disregarding something. In the provided examples, it refers to forgetting a song or a person. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

G3697

Part of Speech: Adjective, Pronoun

Sounds like: oh-POY-oss

Translations: what sort of, what kind of, of what kind, of what sort, such as, whoever, whatever

Notes: This word functions as an interrogative or relative adjective or pronoun. As an interrogative, it asks about the quality or kind of something, meaning 'what sort of' or 'of what kind'. As a relative, it refers back to a previously mentioned quality or kind, meaning 'such as' or 'whoever/whatever kind'. It agrees in gender, number, and case with the noun it modifies or replaces.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΙΟΣ, ΠΟΙΟΣ

Etymology: This word is a compound of the interrogative stem 'πο-' (po-) meaning 'what' and the relative stem 'ο-' (o-) meaning 'who/which', combined with the suffix '-ιος' (-ios) indicating quality. It is related to words like 'οἷος' (hoios) and 'ποῖος' (poios).

G3879

Part of Speech: Participle

Sounds like: pah-rah-KOOP-sas

Translations: stooping down, looking in, peering in, bending over

Notes: This word describes the action of bending or stooping down to look at something, often implying a careful, intense, or curious gaze. It suggests a physical posture taken to get a closer look, such as peering into a window or bending over to examine an object. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'κύπτω' (kypto), meaning 'to bend' or 'to stoop'.

Inflection: Aorist, Active, Nominative, Masculine, Singular

Synonyms: ΕΓΚΥΠΤΩ, ΚΥΠΤΩ, ΕΠΙΒΛΕΠΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2041

Part of Speech: Noun

Sounds like: er-GOO

Translations: (of) work, (of) deed, (of) labor, (of) a work, (of) a deed, (of) a labor

Notes: This word refers to a work, deed, or action, encompassing anything done or performed. It can denote a physical task, a moral act, or an accomplishment. In its genitive form, 'ΕΡΓΟΥ' typically indicates possession or origin, meaning 'of a work' or 'belonging to a deed'. It is often used to describe the result of effort or activity.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΡΑΞΕΩΣ, ΔΡΑΣΕΩΣ, ΠΟΝΟΥ

Etymology: The word 'ΕΡΓΟΝ' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English 'work' and German 'Werk'.

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2357

Part of Speech: Adjective

Sounds like: THRAY-skos

Translations: religious, devout, a religious person, a devout person

Notes: This word describes someone who is outwardly religious or devout, often emphasizing the performance of religious duties and rituals. It can refer to a person who is scrupulous in their observance of religious practices. It is used to describe someone who is pious or reverent in their actions.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the practice of religious rites or worship. It is connected to the noun θρησκεία (thrēskeia), meaning 'religion' or 'worship'.

G5468

Part of Speech: Verb, Participle

Sounds like: KHA-lee-na-go-GON

Translations: bridling, restraining, holding in check, keeping in order, one who bridles

Notes: This word is a compound verb formed from 'χαλινός' (a bridle) and 'ἀγωγή' (a leading or guiding). It literally means 'to lead with a bridle' or 'to bridle'. Figuratively, it means to restrain, control, or keep in check, especially in reference to one's tongue or behavior. It describes the act of exercising control over something, much like a rider controls a horse with a bridle.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΚΑΤΕΧΩΝ, ΚΡΑΤΩΝ, ΣΥΝΕΧΩΝ

G1100

Part of Speech: Noun

Sounds like: GLOHS-san

Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation

Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ

G538

Part of Speech: Verb

Sounds like: ah-pah-TAH-oh

Translations: deceive, cheat, mislead, beguile

Notes: This word is the first person singular present active indicative form of the verb ἀπατάω (apatáō), meaning 'to deceive' or 'to mislead'. It describes the act of intentionally causing someone to believe something that is not true, often through trickery or false appearances. It can also be interpreted as the third person singular present active imperative, meaning 'let him/her/it deceive'.

Inflection: First Person Singular, Present, Active, Indicative (I deceive) OR Third Person Singular, Present, Active, Imperative (Let him/her/it deceive)

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

Etymology: The word ἀπατάω (apatáō) is of uncertain origin, possibly related to a root meaning 'to cause to stumble' or 'to trip up'.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ee-oss

Translations: vain, empty, worthless, futile, useless, a vain thing, an empty thing

Notes: This word describes something as empty, futile, or worthless, often in a moral or intellectual sense. It can refer to things that are without purpose, ineffective, or leading to no good result. It is used to describe actions, beliefs, or people that are considered to be without substance or value.

Inflection: Singular, Nominative or Vocative, Masculine or Feminine

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: From an assumed derivative of μάτην (matēn), meaning 'in vain, to no purpose'. It describes something that is empty or without substance, leading to futility.

G2356

Part of Speech: Noun

Sounds like: thrays-KEE-ah

Translations: religion, a religion, worship, religious observance

Notes: This word refers to religious worship, observance, or a system of religion. It describes the outward expression of one's devotion or belief, often emphasizing the ceremonial or ritualistic aspects. It can be used to speak of a specific religious system or the general act of worship.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the word θρῆσκος (thrēskos), meaning 'religious' or 'pious'. It refers to the practice or system of religious observance.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G0283

Part of Speech: Adjective

Sounds like: ah-MEE-an-tos

Translations: undefiled, unsoiled, pure, spotless, uncorrupted

Notes: This adjective describes something that is undefiled, unsoiled, or pure, often in a moral or ceremonial sense. It signifies freedom from contamination, impurity, or corruption. It can be used to describe a person, an object, or a state of being that remains untainted.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΜΟΛΥΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΜΩΜΟΣ

Etymology: From the negative prefix 'α-' (alpha privative) and 'μιαίνω' (miainō), meaning 'to stain' or 'to defile'. Thus, it literally means 'not defiled' or 'unstained'.

G2347

Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G784

Part of Speech: Adjective

Sounds like: AS-pee-loh

Translations: spotless, unblemished, undefiled, pure

Notes: This adjective describes something as being without blemish, stain, or defilement. It is used metaphorically to refer to moral purity or blamelessness, often in a religious or ethical context. It implies a state of being free from any fault or impurity.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΩΜΟΣ, ΚΑΘΑΡΟΣ

Etymology: The word ἀσπίλος (aspilos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and σπίλος (spilos) meaning 'spot' or 'blemish'. Thus, it literally means 'without spot'.

G2889