2001 Translation

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4413

Part of Speech: Adjective

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, before, at the first, in the first

Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ

Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0004

Part of Speech: Proper Noun

Sounds like: ah-soo-AY-roo

Translations: of Ahasuerus

Notes: This is a proper noun referring to Ahasuerus, a Persian king mentioned in the Old Testament, particularly in the books of Esther, Ezra, and Daniel. He is often identified with Xerxes I. The word is used to indicate possession or origin, as in 'the son of Ahasuerus'.

Inflection: Singular, Genitive, Masculine

Etymology: The Greek name Ἀσουήρος (Asouēros) is a transliteration of the Hebrew name אֲחַשְׁוֵרוֹשׁ (ʼAḥašwērôš), which is itself believed to be derived from the Old Persian Xšayāršā, the name of several Persian kings, most notably Xerxes I.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kah

Translations: I understood, I perceived, I comprehended, I gathered, I assembled

Notes: This word is the first aorist active indicative form of the verb ΣΥΝΙΗΜΙ, meaning 'to understand' or 'to perceive'. It can also mean 'to bring together' or 'to assemble', especially in its compound forms or in certain contexts. In the provided examples, it is primarily used in the sense of understanding or comprehending.

Inflection: First Aorist, Active, Indicative, Singular or Plural (depending on context, ΣΥΝΗΚΑ is 1st person singular, ΣΥΝΗΚΑΝ is 3rd person plural)

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΗΜΙ (hiēmi), meaning 'to send' or 'to let go'. The combination implies 'sending together' or 'bringing together', which evolved into the meaning of 'understanding' or 'comprehending' by bringing concepts together in the mind.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4846

Part of Speech: Noun

Sounds like: soon-play-ROH-seen

Translations: completion, a completion, fulfillment, a fulfillment, filling up, a filling up

Notes: This word refers to the act of bringing something to its full measure or conclusion. It signifies the completion or fulfillment of a period, an event, or a prophecy. It is a compound word formed from 'σύν' (together with) and 'πλήρωσις' (a filling, fulfillment), emphasizing the idea of a complete or full accomplishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΛΗΡΩΣΙΣ, ΤΕΛΕΙΩΣΙΣ

Etymology: The word ΣΥΜΠΛΗΡΩΣΙΣ (symplērōsis) is derived from the verb συμπληρόω (symplēroō), meaning 'to fill up completely' or 'to fulfill'. It is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the noun πλήρωσις (plērōsis), meaning 'a filling' or 'fulfillment', which itself comes from the verb πληρόω (plēroō), 'to fill'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-sai

Translations: to seek out, to search for, to inquire, to demand, to investigate

Notes: This word is an infinitive form of the verb meaning 'to seek out' or 'to search for'. It implies a diligent and earnest search, often with the intention of finding something specific or understanding a matter thoroughly. It can be used in contexts where someone is trying to find a person, an object, or to understand a concept or truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. The prefix intensifies the meaning of seeking, implying a thorough or diligent search.

G1162

Part of Speech: Noun

Sounds like: DEH-ee-seess

Translations: prayers, supplications, entreaties

Notes: This word refers to a specific type of prayer, often characterized by a sense of need or urgency, a humble request, or an earnest entreaty. It implies a petition made to a higher power, typically God, out of a deep sense of dependence or a desire for something specific. It is often used in conjunction with other words for prayer, emphasizing the aspect of humble pleading.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΑΙ, ΕΝΤΕΥΞΕΙΣ, ΑΙΤΗΜΑΤΑ

G4526

Part of Speech: Noun

Sounds like: SAK-koh

Translations: (to) sackcloth, (in) sackcloth, a sackcloth

Notes: This word refers to a coarse fabric, typically made of goat's hair, used for sacks or as a garment of mourning or penitence. In the provided context, it is used in the dative case, indicating the material or state in which an action occurs, often alongside fasting and ashes, signifying deep humility, repentance, or distress.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΠΟΔΟΣ, ΤΕΦΡΑ

Etymology: The word ΣΑΚΚΟΣ (sakkōs) is of Semitic origin, likely from Hebrew שַׂק (saq), meaning 'sack' or 'sackcloth'. It entered Greek and then Latin, influencing many European languages.

G1843

Part of Speech: Verb

Sounds like: eks-oh-mo-lo-GEE-sah-meen

Translations: I confessed, I acknowledged, I praised, I gave thanks

Notes: This word means to confess, acknowledge, or praise, often with an implication of public declaration or agreement. It can also mean to give thanks, especially in a context of acknowledging God's goodness or power. It is used to express an open declaration of one's beliefs, sins, or gratitude.

Inflection: Aorist, Middle/Passive, Indicative, 1st Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The combination suggests an 'outward' or 'public' confession or agreement.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, to love, loving

Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.

Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.

G5442

Part of Speech: Verb

Sounds like: foo-LAS-soo-sin

Translations: they guard, they keep, they watch, they observe, they preserve

Notes: This word is a verb meaning to guard, keep, watch over, or preserve. It is used to describe the action of protecting something or someone, or of observing a law or custom. It can also refer to the act of maintaining or preserving a state or condition. For example, it might be used to say 'they guard the city' or 'they keep the commandments'.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G0458

Part of Speech: Verb

Sounds like: ay-no-MAY-say-men

Translations: we acted lawlessly, we committed iniquity, we sinned

Notes: This word is the first person plural, aorist active indicative form of the verb ἀνομέω (anomeō). It means to act lawlessly, to commit iniquity, or to sin against God's law. It describes an action of violating divine or moral law, often implying a deliberate disregard for what is right. In a sentence, it would be used to state that 'we' (the speaker and their group) performed such an action in the past.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΗΜΑΡΤΟΜΕΝ, ΠΑΡΕΒΗΜΕΝ

Etymology: The word ἀνομέω (anomeō) is derived from the Greek word ἄνομος (anomos), meaning 'lawless', which itself comes from the prefix ἀ- (a-), meaning 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'to be without law' or 'to act without law'.

G1627

Part of Speech: Verb

Sounds like: eks-ek-LEE-nah-men

Translations: we turned aside, we deviated, we departed, we shunned, we avoided

Notes: This is a verb meaning 'to turn aside', 'to deviate', 'to depart from', 'to shun', or 'to avoid'. It implies a movement away from a path, a standard, or a person. It is often used in a moral or ethical sense, indicating a departure from righteousness or a turning away from God's commands. It is a compound word formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb κλίνω (klino, meaning 'to incline' or 'to bend').

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΠΟΒΑΙΝΩ, ΑΠΟΦΕΥΓΩ

G2917

Part of Speech: Noun

Sounds like: kree-MAH-tohn

Translations: of judgment, of judgments, of a judgment, of a decision, of a decree, of a sentence, of a verdict, of a condemnation, of a divine ordinance, of a divine law

Notes: This word refers to a judgment, decision, or decree, often with a legal or divine connotation. It can also refer to a sentence, verdict, or condemnation. In a broader sense, it can mean a divine ordinance or law. It is used to describe the outcome of a judicial process or a divine pronouncement.

Inflection: Plural, Genitive, Neuter

Synonyms: ΔΙΚΑΙΩΜΑΤΩΝ, ΝΟΜΩΝ, ΕΝΤΟΛΩΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1522

Part of Speech: Verb

Sounds like: ice-ah-KOO-sah-men

Translations: we heard, we listened, we obeyed, we gave heed

Notes: This is a compound verb formed from εἰς (eis, 'into, to') and ἀκούω (akouō, 'to hear'). It means to hear into something, to listen attentively, or to obey. It implies not just hearing a sound, but giving heed to what is heard, often leading to compliance or understanding. It is used to describe the act of listening and responding to a command, a prayer, or a message.

Inflection: First Person Plural, Aorist Indicative, Active Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word εἰσακούω is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, leading to attention or obedience.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1287

Part of Speech: Verb

Sounds like: dee-es-PEI-ras

Translations: you scattered, you dispersed, you spread abroad

Notes: This word is an inflected form of the verb "διασπείρω" (diaspeirō), meaning "to scatter" or "to disperse." It is a compound word formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter." It describes the act of spreading things out over a wide area, often implying a separation or distribution.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ

G0113

Part of Speech: Noun

Sounds like: ah-the-SEE-ah

Translations: lawlessness, a lawlessness, iniquity, ungodliness, a godlessness

Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a rejection of established order or moral principles, often implying a lack of reverence for God. It can describe actions that are contrary to what is right or just.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: This word is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and θέσις (thesis), meaning 'a setting' or 'a placing', which comes from the verb τίθημι (tithemi), 'to set' or 'to place'. Thus, it literally means 'without a setting' or 'without a law'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2434

Part of Speech: Noun

Sounds like: ee-las-MOY

Translations: propitiations, atoning sacrifices, expiations

Notes: This word refers to acts or means of appeasing divine wrath or making atonement for sins. It signifies a sacrifice or offering that turns away God's righteous anger, making reconciliation possible. It is often used in a theological context to describe the means by which sin is covered or forgiven.

Inflection: Masculine, Plural, Nominative or Vocative

Synonyms: ΚΑΤΑΛΛΑΓΗ, ΛΥΤΡΩΣΙΣ

Etymology: From the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate, to make atonement'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1578

Part of Speech: Verb

Sounds like: eks-EK-lee-nan

Translations: turned aside, deviated, departed, avoided, shunned

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline' or 'to bend'. Together, it means to turn or bend away from something, to deviate, or to depart. It can also imply avoiding or shunning something. It is used to describe a physical turning away or a moral deviation from a path or principle.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word ΕΚΚΛΙΝΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline', 'to bend', or 'to lean'. The root κλίνω comes from a Proto-Indo-European root meaning 'to lean' or 'to slope'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1909, G2064

Part of Speech: Verb

Sounds like: ep-AYL-then

Translations: came upon, came over, came, went, arrived, attacked, befell

Notes: This is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.' In this form, it means 'he/she/it came upon,' 'came over,' 'befell,' or 'attacked.' It describes an action of coming or going that has an impact or effect on something or someone, often implying an arrival or an onset, such as a curse or a calamity coming upon someone.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΗΛΘΕΝ, ΕΓΕΝΕΤΟ, ΠΡΟΣΗΛΘΕΝ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G3727

Part of Speech: Noun

Sounds like: OR-koss

Translations: oath, an oath

Notes: An oath is a solemn declaration or promise, often invoking a divine witness or a sacred object, to confirm the truth of a statement or to bind oneself to a course of action. It is used to add weight and seriousness to a promise or testimony.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΜΟΛΟΓΙΑ, ΕΠΙΟΡΚΙΑ

Etymology: The word 'ΟΡΚΟΣ' comes from the Proto-Indo-European root *h₁erg-, meaning 'to bind, to restrict'. It refers to something that binds one, especially a solemn promise or vow.

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-grahm-MEH-nos

Translations: written, having been written, it is written

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It describes something that has been written or is in a written state. It is often used to refer to scripture or a decree that has been put into writing, conveying the sense of a completed action with ongoing results. For example, it can be used in phrases like 'as it is written' or 'the things having been written'.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΡΑΦΗ

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G2919

Part of Speech: Verb

Sounds like: EK-ree-non

Translations: they were judging, they judged, they were deciding, they decided, they were discerning, they discerned

Notes: This word is the third person plural imperfect active indicative form of the verb 'κρίνω'. It describes an ongoing or repeated action in the past, meaning 'they were judging' or 'they were deciding'. It can also refer to a past action that was in progress or habitual. The verb 'κρίνω' generally means to judge, decide, discern, or separate.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G3634

Part of Speech: Adjective, Adverb

Sounds like: OY-ah

Translations: such as, of what sort, what kind of, as, like, as great as, as much as

Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Participle

Sounds like: geh-NO-meh-nah

Translations: having become, having come into being, having happened, things that have happened, events, happenings

Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.

Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1189

Part of Speech: Verb

Sounds like: eh-deh-THEH-men

Translations: we begged, we pleaded, we prayed, we entreated, we asked

Notes: This word is a verb meaning 'to beg,' 'to plead,' 'to pray,' or 'to entreat.' It describes an earnest request or supplication, often directed towards a higher power or someone in authority. It is typically used with a genitive object, indicating the person or thing being requested or from whom the request is made.

Inflection: First Person, Plural, Aorist, Indicative, Passive (deponent)

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΙΚΕΤΕΥΩ

Etymology: The word δέομαι (deomai) is thought to be related to δέω (deō), meaning 'to bind,' perhaps implying being bound by need or necessity. It has roots in ancient Greek, signifying a state of lacking or needing something, which then evolved into the sense of making a request to fulfill that need.

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREP-sai

Translations: to turn away, to turn back, to return, to avert, to pervert

Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ohn

Translations: of injustice, of unrighteousness, of wrongdoing, of iniquity, of wrong

Notes: This word refers to a state of unrighteousness, injustice, or wrongdoing. It describes actions or conditions that are contrary to what is right or just, often implying a violation of divine or moral law. It is used to speak of acts of injustice committed by individuals or groups.

Inflection: Plural, Genitive, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ἉΜΑΡΤΙΑ

Etymology: From Greek ἀ- (a-, 'not') and δίκη (dikē, 'justice, right'). It literally means 'not right' or 'without justice'.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G1129

Part of Speech: Verb

Sounds like: eg-ray-GOR-ay-sen

Translations: watched, kept awake, was watchful, was alert

Notes: This is a verb meaning 'to be awake, to watch, to be watchful, or to be alert'. It describes an action of staying awake or being vigilant, often in a figurative sense of being spiritually alert or prepared. It is used to indicate someone who has remained awake or has been on guard.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ

Etymology: The word ΓΡΗΓΟΡΕΩ is derived from the perfect tense of ΕΓΕΙΡΩ (egeiro), meaning 'to rouse, to wake up'. It evolved to mean 'to be awake' or 'to watch'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1806

Part of Speech: Verb

Sounds like: eks-AY-gah-gess

Translations: you led out, you brought out, you brought forth

Notes: This word means to lead out, bring out, or bring forth. It is often used to describe the act of guiding or escorting someone or something from one place to another, especially from a place of confinement or difficulty. It implies a decisive action of removal or liberation.

Inflection: 2nd Person Singular, Aorist Active Indicative

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ

Etymology: The word ΕΞΑΓΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its meaning is literally 'to lead out' or 'to bring out'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1654

Part of Speech: Noun

Sounds like: eh-leh-ay-mo-SOO-nay

Translations: mercy, compassion, pity, alms, a charitable deed

Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ

Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.

G0654

Part of Speech: Verb

Sounds like: ah-pos-trah-FEE-toh

Translations: let it turn away, may it turn away, let it return, may it return, let it be turned back, may it be turned back

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means 'to turn away from', 'to turn back', or 'to cause to return'. It is often used in an imperative sense, commanding or requesting something to turn away or be turned back, such as anger or wrath.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ἘΠΙΣΤΡΕΦΩ, ἈΠΟΚΛΙΝΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G3681

Part of Speech: Noun

Sounds like: oh-ney-dis-MON

Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G4038

Part of Speech: Verb

Sounds like: peh-ree-KOO-kloh

Translations: to surround, to encircle, to encompass

Notes: This is a compound verb formed from 'περί' (peri), meaning 'around' or 'about', and 'κυκλόω' (kykloō), meaning 'to encircle' or 'to surround'. It describes the action of forming a circle around something or someone, effectively enclosing or besieging them. It can be used in both a literal sense, like an army surrounding a city, or a more figurative sense, like troubles or dangers surrounding a person.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΚΥΚΛΩ

Etymology: The word ΠΕΡΙΚΥΚΛΩ is a compound verb derived from the preposition περί (peri), meaning 'around' or 'about', and the verb κυκλόω (kykloō), meaning 'to encircle' or 'to surround', which itself comes from κύκλος (kyklos), meaning 'circle'.

G0038

Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G2827

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: KLEE-non

Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down

Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.

Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SY-nais

Translations: righteousness, justice, a righteousness, of righteousness, to righteousness

Notes: This word refers to the quality of being morally right or just. It encompasses both the concept of justice and the state of being righteous in character or action. It is often used in a religious or ethical context to describe conformity to divine or moral law. In a sentence, it might describe someone's actions or character as being in accordance with what is right.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΚΑΙΩΜΑ, ΔΙΚΑΙΩΣΙΣ

G4496

Part of Speech: Verb

Sounds like: RIP-too-men

Translations: we throw, we cast, we throw down, we cast down

Notes: This is a verb meaning 'to throw' or 'to cast'. It is used to describe the action of propelling something with force, often downwards or away. In this form, it indicates that 'we' are performing the action.

Inflection: First Person, Plural, Present, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ

Etymology: The word ῥίπτω (rhiptō) comes from an imitative root, suggesting the sound of something falling or being thrown. It is related to the English word 'rip' in its sense of tearing or throwing quickly.

G3628, G3629

Part of Speech: Noun, Adjective

Sounds like: oyk-tir-MON

Translations: compassion, mercy, pity, a compassionate one, merciful, pitiful

Notes: This word refers to a deep feeling of compassion, mercy, or pity. As a noun, it describes the quality itself, often used in the plural to denote acts of mercy. As an adjective, it describes someone who possesses this quality, meaning 'compassionate' or 'merciful'. It is often used in a religious context to describe God's mercy.

Inflection: Singular, Accusative, Masculine (as noun); Singular, Nominative, Neuter (as adjective); Singular, Accusative, Masculine (as adjective); Plural, Genitive, Feminine (as adjective)

Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The word οἰκτιρμός (oiktirmos) is derived from the verb οἰκτίρω (oiktirō), meaning 'to have pity, to feel compassion'. It is related to οἶκτος (oiktos), which means 'pity, lamentation'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2433

Part of Speech: Verb

Sounds like: ee-LAS-thay-tee

Translations: be merciful, have mercy, be propitious

Notes: This word is an aorist imperative form of the verb 'hilaskomai', meaning 'to be merciful' or 'to make propitiation'. It is used as a command or plea, often directed towards God, asking for mercy, forgiveness, or atonement for sins. It implies a turning away of divine wrath through an act of appeasement or reconciliation.

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΕΛΕΗΣΟΝ, ΣΥΓΧΩΡΗΣΟΝ

Etymology: The word ἱλάσκομαι (hilaskomai) is derived from the adjective ἵλαος (hilaos), meaning 'gracious' or 'propitious'. It signifies an action that makes someone gracious or appeases them.

G4337

Part of Speech: Verb

Sounds like: pros-E-khes

Translations: pay attention, give heed, attend, listen, apply yourself

Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G1843

Part of Speech: Verb

Sounds like: eks-ah-go-REH-oo-on-tos

Translations: of confessing, of declaring, of proclaiming, of speaking out

Notes: This word is a compound verb formed from 'ἐκ' (ek, meaning 'out of' or 'from') and 'ἀγορεύω' (agoreuō, meaning 'to speak' or 'to proclaim'). It means to speak out, declare, or confess openly. In this form, it functions as a participle, describing an action that is happening concurrently with the main verb, often translated as 'while confessing' or 'of one who confesses'. It implies a public or open declaration.

Inflection: Participle, Present, Active, Genitive, Singular, Masculine or Neuter

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΝΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ

Etymology: The word ΕΞΑΓΟΡΕΥΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. The root ἀγορεύω is derived from ἀγορά (agora), referring to a public assembly or marketplace, where speeches were made.

G4496

Part of Speech: Verb, Participle

Sounds like: RHIP-too-noss

Translations: of throwing, of casting, of hurling, of flinging

Notes: This word is a participle derived from the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective or adverb, describing an action. In this genitive form, it indicates possession or relation, often translated as 'of throwing' or 'of one who throws'. It describes the action of throwing or casting something, or someone who is in the act of throwing.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ

Etymology: The word ῥίπτω (rhiptō) comes from an ancient root meaning 'to throw' or 'to cast'. It is related to the English word 'rip' in the sense of tearing or throwing apart.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G4922

Part of Speech: Verb

Sounds like: soon-EH-tee-sen

Translations: understood, gave understanding, instructed, taught, made wise, considered, perceived

Notes: This word is the third person singular aorist active indicative form of the verb συνίημι (syniemi). It means to understand, to comprehend, or to give understanding and instruction. It is often used in the sense of making someone wise or teaching them. As a compound word, it combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiemi), meaning 'to send' or 'to put', conveying the idea of 'putting things together' in one's mind to understand.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ, ΓΙΝΩΣΚΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-thon

Translations: they went out, they came out, they departed, they went forth, they came forth

Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G0312

Part of Speech: Verb

Sounds like: ah-nah-NGEL-lai

Translations: to announce, to report, to declare, to tell, to bring back word

Notes: This word means to announce, report, declare, or tell something. It often implies bringing back a message or information, or making something known publicly. It is used to describe the act of conveying news or a statement.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ

Etymology: From Ancient Greek ἀνά (aná, “up, again, back”) + ἀγγέλλω (angéllō, “to announce, report”).

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-mee-OHN

Translations: of desires, of lusts, of cravings, of longings

Notes: This word refers to strong desires, cravings, or longings, which can be either good or bad depending on the context. It is often used to describe human passions or appetites. In the provided examples, it refers to the desires that reason or self-control can master.

Inflection: Plural, Genitive, Feminine

Synonyms: ΟΡΕΞΕΩΝ, ΠΑΘΩΝ

Etymology: The word ἘΠΙΘΥΜΙΑ (epithymia) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'towards,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It denotes a strong inclination or desire directed towards something.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4907

Part of Speech: Noun

Sounds like: SOON-ess

Translations: understanding, discernment, insight, intelligence, a discernment

Notes: This word refers to the faculty of understanding, discernment, or insight. It implies the ability to comprehend and interpret information, often in a moral or spiritual sense. It is used to describe the capacity for clear and intelligent thought, leading to wise action. The provided word "ΣΥΝΕΣ" appears to be a truncated or misspelled form of "ΣΥΝΕΣΙΣ", which is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine (likely a truncated form of ΣΥΝΕΣΙΣ or ΣΥΝΕΣΙΝ)

Synonyms: ΦΡΟΝΗΣΙΣ, ΓΝΩΣΙΣ, ΣΟΦΙΑ

G3705

Part of Speech: Noun

Sounds like: op-ta-SEE-ah

Translations: vision, a vision, sight, appearance

Notes: This word refers to a vision, a supernatural appearance, or the act of seeing. It can describe something seen, especially in a spiritual or prophetic context, or the faculty of sight itself. It is often used in the context of divine revelations or angelic appearances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΑΜΑ, ΘΕΩΡΙΑ

Etymology: From the Greek verb ὀπτάνομαι (optanomai), meaning 'to appear' or 'to be seen', which is related to ὄψις (opsis), meaning 'sight' or 'appearance'.

G4932

Part of Speech: Verb

Sounds like: soon-et-MAY-thay-san

Translations: were cut short, were cut off, were determined, were decreed

Notes: This is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΤΕΜΝΩ (TEMNO), meaning 'to cut'. Therefore, the compound verb means 'to cut together', 'to cut short', or 'to shorten'. In a broader sense, it can mean 'to determine' or 'to decree' when referring to a period of time being 'cut short' or 'fixed'. It is used to describe actions that are brought to a swift conclusion or are definitively established.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΚΟΛΟΒΟΩ, ΣΥΝΤΕΛΕΩ, ΟΡΙΖΩ

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-nai

Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished

Notes: This word is the aorist passive infinitive form of the verb 'synteléo'. It means 'to be completed' or 'to be finished'. It describes an action that is brought to an end or fully accomplished, often implying a finality or a definitive conclusion. It can be used in contexts where a prophecy is fulfilled, a period of time comes to an end, or a task is brought to completion.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

G4972

Part of Speech: Verb

Sounds like: sfra-GHEE-sai

Translations: to seal, to set a seal upon, to mark with a seal, to secure, to authenticate, to confirm

Notes: This word means to seal, to set a seal upon, or to mark with a seal. It can be used literally, such as sealing a document or a tomb, or figuratively, meaning to authenticate, confirm, or secure something. In the provided context, it is used in the sense of sealing a book or a scroll.

Inflection: Aorist Active Infinitive or Aorist Active Imperative (2nd person singular)

Synonyms: ΕΝΣΦΡΑΓΙΖΩ, ΣΗΜΑΙΝΩ

Etymology: From Ancient Greek σφραγίς (sphragís, “a seal, signet”).

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G1841

Part of Speech: Noun

Sounds like: EX-oh-doo

Translations: of departure, of going out, of exodus, of exit, of end, of death

Notes: This word refers to a going out, a departure, or an exit. It can also refer to the end of something, or even metaphorically to death as a departure from life. It is used to describe the act of leaving a place or situation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΒΑΣΙΣ, ΕΚΒΑΣΙΣ, ΤΕΛΟΣ

Etymology: From Ancient Greek ἔξοδος (exodos), a compound word formed from ἐκ (ek, "out of") and ὁδός (hodos, "way, path, journey").

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2233

Part of Speech: Participle

Sounds like: hay-goo-MEH-noo

Translations: of a leader, of a ruler, of a chief, of a governor, of one who leads, of one who guides, of one who considers

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to rule'. As a genitive singular form, it typically describes something belonging to or associated with a leader, ruler, or guide. It can also refer to the act of leading or considering. In a sentence, it would modify a noun, indicating possession or relationship to a person in authority or someone performing an act of leadership or consideration.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle/Passive

Synonyms: ΑΡΧΟΝΤΟΣ, ΠΡΟΕΣΤΩΤΟΣ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-see

Translations: he will turn, he will return, he will turn back, he will convert

Notes: This word is a verb meaning 'to turn,' 'to return,' or 'to convert.' It is often used to describe a physical turning or a spiritual turning (conversion) towards God or away from sin. It can also imply a change of mind or direction. It is a compound word formed from the preposition ἘΠΙ (upon, to, against) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEH-seh-teh

Translations: will be built, will be constructed, will be edified

Notes: This word describes the action of building or constructing something, such as a house, a city, or a wall. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. The form given indicates that the subject of the verb will be built or constructed by someone or something else in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G2540

Part of Speech: Noun

Sounds like: kai-ROY

Translations: times, seasons, opportune times, appointed times, proper times

Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time. It denotes a season or a critical moment when something is to be done or is happening. It is often used in contexts referring to a divinely appointed time or a period of significant events.

Inflection: Plural, Nominative or Vocative

Synonyms: ΧΡΟΝΟΙ, ΩΡΑΙ

Etymology: The etymology of ΚΑΙΡΟΣ is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1842

Part of Speech: Verb

Sounds like: eks-ol-oth-reh-THEH-seh-tai

Translations: will be utterly destroyed, will be cut off, will be exterminated, will be annihilated

Notes: This word describes the complete and utter destruction or extermination of something or someone. It implies a definitive end, often with a sense of divine judgment or a severe consequence. It is used in contexts where something is to be completely eliminated or cut off from existence.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ἈΦΑΝΙΖΩ

Etymology: The word ἘΞΟΛΟΘΡΕΥΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreuo), meaning 'to destroy' or 'to slay'. The prefix intensifies the meaning of destruction, indicating a complete and thorough annihilation.

G5545

Part of Speech: Noun

Sounds like: KHRIS-mah

Translations: anointing, unction, chrism, an anointing

Notes: This word refers to the act of anointing or the substance used for anointing, such as oil. It is often used in a religious context to signify consecration or the impartation of a special gift or office. It can be used in sentences to describe the act of applying oil or the resulting state of being anointed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΟΙΦΗ, ΕΛΑΙΟΝ

Etymology: The word ΧΡΙΣΜΑ (chrisma) derives from the verb χρίω (chrio), meaning 'to anoint'. It refers to the act or substance of anointing.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2233

Part of Speech: Noun, Participle

Sounds like: hay-goo-MEH-noh

Translations: (to) a leader, (to) a ruler, (to) a governor, (to) a chief, (to) a commander, (to) a guide

Notes: This word is the dative singular form of the noun or participle 'hegoumenos', meaning 'leader' or 'ruler'. It refers to someone who leads, governs, or commands. In a sentence, it would indicate the recipient or beneficiary of an action, or the instrument by which something is done, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΟΕΣΤΩΣ, ΚΥΡΙΟΣ

G2064

Part of Speech: Participle

Sounds like: ER-kho-me-noh

Translations: coming, going, a coming one, a going one, (to) the one coming, (to) the one going

Notes: This word is a present participle of the verb 'to come' or 'to go'. It describes someone or something that is in the process of coming or going. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself), often referring to 'the one who is coming' or 'the one who is going'. In this dative singular form, it indicates the indirect object or the recipient of an action, or it can denote location or time.

Inflection: Present, Middle/Passive Voice, Dative, Singular, Masculine or Neuter

Synonyms: ΕΛΘΩΝ, ΠΟΡΕΥΟΜΕΝΟΣ

G1579

Part of Speech: Verb

Sounds like: ek-kop-pay-SOHN-tie

Translations: they will be cut off, they will be cut down, they will be hewn down, they will be rooted out

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. Therefore, ἐκκόπτω means 'to cut out', 'to cut off', or 'to cut down'. In its passive form, as seen here, it means 'to be cut off' or 'to be cut down'. It is used to describe the removal or destruction of something, often with force or finality.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΕΞΟΛΟΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΚΟΠΤΩ

Etymology: The word ἐκκόπτω (ekkóptō) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (kóptō), meaning 'to cut' or 'to strike'.

G5056

Part of Speech: Noun

Sounds like: TEH-loos

Translations: of an end, of a goal, of a completion, of a purpose, of a result, of a tax, of a custom, of a toll

Notes: This word is the genitive singular form of the neuter noun 'telos'. It refers to an end, a goal, a completion, a purpose, or a result. In some contexts, it can also refer to a tax, custom, or toll. It is used to indicate possession, origin, or the object of certain prepositions or verbs.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΕΚΒΑΣΙΣ

Etymology: From Proto-Indo-European *telh₂- 'to lift, support, weigh'. The word evolved to mean a 'standing place', then 'boundary', and finally 'end' or 'goal'.

G4932

Part of Speech: Participle, Adjective

Sounds like: soon-tet-MEE-meh-noo

Translations: (of) cut short, (of) abbreviated, (of) finished, (of) determined

Notes: This word is a perfect passive participle, meaning 'having been cut short' or 'having been finished'. It describes something that has been brought to a conclusion or reduced in length. It is a compound word formed from 'σύν' (together with) and 'τέμνω' (to cut).

Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive

Synonyms: ΤΕΛΕΙΩΜΕΝΟΥ, ΠΕΠΛΗΡΩΜΕΝΟΥ

Etymology: The word συντέμνω (syntemnō) is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb τέμνω (temnō), meaning 'to cut'.

G5010

Part of Speech: Noun

Sounds like: TA-xey

Translations: (to) order, (to) arrangement, (to) rank, (to) course, (to) position

Notes: This word refers to an orderly arrangement, a fixed position, a rank, or a course of action. It implies a structured or organized state of things. In a sentence, it would typically indicate the manner or state in which something is done or exists, often in a dative construction meaning 'in order' or 'in a certain arrangement'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ

Etymology: From the Greek verb τάσσω (tassō), meaning 'to arrange, to put in order'. It refers to the result of arranging or ordering something.

G854

Part of Speech: Noun

Sounds like: ah-fah-nees-MOY

Translations: destruction, ruin, disappearance, a destruction, a ruin, a disappearance

Notes: This word refers to the act or state of being destroyed, ruined, or made to disappear. It implies a complete removal or obliteration, often with a sense of finality. It can be used to describe the physical destruction of something or the complete disappearance of a concept or entity.

Inflection: Plural, Nominative or Vocative

Synonyms: ἈΠΩΛΕΙΑ, ὈΛΕΘΡΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ἈΦΑΝΙΣΜΟΣ is derived from the verb ἀφανίζω (aphanizō), meaning 'to make unseen, to destroy, to abolish,' which itself comes from ἀ- (a-, 'not') and φαίνω (phainō, 'to show, to appear'). Thus, it literally means 'a making unseen' or 'a causing to disappear.'

G0142

Part of Speech: Verb

Sounds like: ar-THEH-seh-tai

Translations: it will be taken away, it will be lifted up, it will be carried, it will be removed

Notes: This word is a verb meaning 'it will be taken away,' 'it will be lifted up,' or 'it will be carried.' It describes an action that will happen to something, indicating that it will be removed from its place, elevated, or transported. It is often used in contexts where something is being abolished, removed, or physically lifted.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ, ΥΨΟΩ

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G4689

Part of Speech: Noun

Sounds like: spon-DEH

Translations: drink offering, a drink offering, libation, treaty, covenant

Notes: This word refers to a drink offering or libation, which was a ritual act in ancient times where a liquid (such as wine, oil, or water) was poured out as an offering to a deity. It can also refer to a solemn agreement or treaty, often sealed with such an offering. It is typically used in contexts related to religious rituals or formal agreements.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΗ, ΛΟΙΒΗ

Etymology: From the verb σπένδω (spendō), meaning 'to pour out a libation, make a treaty'. It is related to the idea of pouring out a liquid as part of a ritual or agreement.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G4930

Part of Speech: Noun

Sounds like: soon-teh-LEH-yah

Translations: completion, end, consummation, a completion, an end, a consummation

Notes: This word refers to the completion or bringing to an end of something, often with the sense of a final conclusion or consummation. It can describe the end of an age, a period of time, or a specific event. It is used to denote the final stage or ultimate outcome.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ

Etymology: The word ΣΥΝΤΕΛΕΙΑ is derived from the verb συντελέω (synteleō), meaning 'to complete, finish, bring to an end,' which is itself formed from σύν (syn, 'with, together') and τελέω (teleō, 'to complete, fulfill').

G2050