Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Peter / Chapter 31 Peter, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G5293
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Part of Speech: Participle
Sounds like: hoo-po-tas-SO-me-nai
Translations: submitting, being subject, obeying, subjecting, being in subjection
Notes: This word is a compound participle derived from the verb ΥΠΟΤΑΣΣΩ, meaning 'to place under, to subject, to submit oneself.' It describes an action of voluntary or involuntary submission or obedience. It is often used in contexts of social or hierarchical relationships, indicating a state of being under the authority or control of another, or actively placing oneself in such a position. The word combines 'ὑπό' (hypo), meaning 'under,' and 'τάσσω' (tasso), meaning 'to arrange, to order, to appoint.'
Inflection: Present, Middle/Passive Voice, Feminine, Nominative, Plural
Synonyms: ΠΕΙΘΟΜΕΝΑΙ, ΥΠΗΡΕΤΟΥΣΑΙ
Etymology: The verb ΥΠΟΤΑΣΣΩ is formed from the preposition ὑπό (hypo), meaning 'under,' and the verb τάσσω (tasso), meaning 'to arrange, to order, to appoint.' It literally means 'to arrange under' or 'to place under order.'
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oys
Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0544
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Part of Speech: Verb
Sounds like: ah-pay-THEH-oo-sin
Translations: they are disobedient, they disobey, they refuse to believe, they are unbelieving
Notes: This word describes the act of being disobedient, refusing to be persuaded, or being unbelieving. It implies a deliberate refusal to comply with authority or to accept truth. It is often used to describe people who resist God's will or message.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ἈΠΙΣΤΕΩ, ἈΝΥΠΟΤΑΚΤΟΣ
Etymology: From ἀ- (a-, 'not') and πείθω (peithō, 'to persuade, to obey'). It literally means 'not persuaded' or 'unwilling to obey'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1135
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Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G0394
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Part of Speech: Noun
Sounds like: ah-nas-tro-FEEZ
Translations: of conduct, of behavior, of manner of life, of way of life
Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their habits, actions, and moral character.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΤΕΙΑΣ, ΤΡΟΠΟΥ, ΒΙΟΥ
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2770
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Part of Speech: Verb
Sounds like: ker-dee-thay-SOHN-tai
Translations: they will be gained, they will be won, they will be profited
Notes: This word means to gain, to win, or to profit. It is used to describe the acquisition of something valuable, whether it be material wealth, spiritual benefit, or even people. In a sentence, it would indicate that a group of people or things will receive a benefit or be acquired.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΩΦΕΛΗΘΗΣΟΝΤΑΙ, ΛΗΜΦΘΗΣΟΝΤΑΙ
G2029
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Part of Speech: Verb, Participle
Sounds like: eh-pop-TEH-oo-san-tes
Translations: having observed, having seen, having witnessed, having looked upon, having beheld
Notes: This word is a participle derived from the verb 'epopteuō', meaning to observe, witness, or oversee. It implies a direct and often careful observation of something. As a participle, it functions like an adjective or adverb, describing an action that has already taken place, often indicating the cause or circumstance of another action. For example, 'having observed the truth, they believed'.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΘΕΑΟΜΑΙ, ΒΛΕΠΩ, ὉΡΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G0053
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Part of Speech: Adjective
Sounds like: ah-GNEEN
Translations: pure, chaste, holy, innocent, undefiled, clean
Notes: This word describes something or someone as pure, chaste, or undefiled. It can refer to moral purity, ritual cleanness, or even physical cleanliness. It is often used to describe a person's character or actions as being free from corruption or sin. In this form, it is a feminine singular accusative adjective, meaning it modifies a feminine noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΟΛΥΝΤΟΣ, ΑΚΗΡΑΤΟΣ
G0394
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Part of Speech: Noun
Sounds like: ah-nah-stro-FANE
Translations: conduct, way of life, behavior, a conduct, a way of life, a behavior
Notes: This word refers to one's manner of life, behavior, or conduct. It describes the way a person lives and interacts with the world. It is often used in a moral or ethical sense, referring to a person's character as demonstrated through their actions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΤΕΙΑ, ΔΙΑΓΩΓΗ, ΒΙΟΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1510
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Part of Speech: Verb
Sounds like: ess-TOH
Translations: let him be, let it be, be it, let her be
Notes: This word is the third person singular present active imperative form of the verb 'to be'. It is used to express a command, permission, or a wish for something to happen or for someone to be in a certain state. It can be translated as 'let him/her/it be' or simply 'be it'.
Inflection: Third Person, Singular, Present, Active, Imperative
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: outside, from outside, outwardly, without
Notes: This word is an adverb indicating location or direction, meaning 'outside' or 'from outside'. It describes something that is external or comes from an external source. It can be used to specify where an action takes place or where something originates.
Inflection: Does not inflect
Synonyms: ΕΞΩ
G1708
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Part of Speech: Noun
Sounds like: em-plo-KAYS
Translations: of braiding, of plaiting, of an elaborate arrangement
Notes: This word refers to the act of braiding or plaiting, especially of hair. It can also describe an elaborate or intricate arrangement, often implying something that is woven or intertwined. It is used to describe a specific type of adornment or style.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΟΚΗ, ΠΛΕΓΜΑ
Etymology: From the verb ἐμπλέκω (emplekō), meaning 'to interweave, entangle', which is formed from the prefix ἐν (en, 'in') and πλέκω (plekō, 'to plait, weave').
G5159
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Part of Speech: Noun
Sounds like: THRI-khon
Translations: of hair
Notes: This word refers to hair, specifically the hair on the head or body. It is typically used in a collective sense, referring to a mass of hair rather than individual strands. In the provided examples, it is used in contexts of tearing out hair in distress or hair falling to the ground.
Inflection: Genitive, Plural, Feminine
G4029
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Part of Speech: Noun
Sounds like: peh-ree-THEH-seh-ohs
Translations: (of) putting around, (of) putting on, (of) an adornment, (of) an array
Notes: This word refers to the act of putting something around or on, often in the sense of an adornment or an array. It is a compound word formed from 'peri' (around) and 'thesis' (a placing). It describes something that is placed around or upon a person or object, such as clothing, jewelry, or other decorative items.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΣΜΟΣ, ΚΑΤΑΣΤΟΛΗ
G5553
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Part of Speech: Noun
Sounds like: khry-SEE-ohn
Translations: of gold, of golden ornaments, of jewels
Notes: This word refers to gold, or more specifically, golden ornaments or jewelry. It is used to describe things made of gold or to refer to valuable items like jewels.
Inflection: Genitive, Plural, Neuter
Synonyms: ΧΡΥΣΟΣ, ΚΟΣΜΟΣ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1746
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Part of Speech: Noun
Sounds like: en-DY-se-os
Translations: of putting on, of clothing, of an array, of an investiture
Notes: This word refers to the act of putting on clothing or garments, or more broadly, the act of being clothed or invested with something. It can also refer to the clothing or array itself. It is often used in contexts describing the act of dressing or being adorned.
Inflection: Singular, Genitive, Feminine
Synonyms: ἘΝΔΥΜΑ, ἘΝΔΥΣΙΣ
G2440
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Part of Speech: Noun
Sounds like: hee-MA-tee-ohn
Translations: of garments, of clothes, of cloaks, of robes
Notes: This word refers to articles of clothing, specifically outer garments or cloaks. It is used in the genitive plural case, indicating possession or relationship, often translated with 'of'. It can refer to clothing in general or more specifically to a mantle or robe.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΔΥΜΑΤΩΝ, ΣΤΟΛΩΝ, ΕΣΘΗΤΩΝ
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2927
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Part of Speech: Adjective
Sounds like: KROOP-tos
Translations: hidden, secret, concealed, a hidden thing, a secret thing
Notes: This word describes something that is hidden, secret, or concealed. It can refer to things that are physically out of sight, or to abstract concepts like secret thoughts or intentions. It is often used to describe something that is not openly revealed or known.
Inflection: Nominative, Masculine, Singular
Synonyms: ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ, ΑΠΟΚΡΥΦΟΣ
Etymology: From the verb κρύπτω (kryptō), meaning 'to hide, conceal'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G862
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Part of Speech: Adjective
Sounds like: af-THAR-toh
Translations: (to) incorruptible, (to) imperishable, (to) immortal, an incorruptible (thing/person)
Notes: This word describes something that is not subject to decay, corruption, or destruction. It signifies immortality, imperishability, or incorruptibility. It is often used in a spiritual or theological context to refer to things that are eternal and unchangeable, such as God, the resurrection body, or spiritual qualities.
Inflection: Dative, Singular, Masculine or Neuter
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4239
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Part of Speech: Adjective
Sounds like: PRAH-eh-ohss
Translations: gentle, meek, mild, humble, a gentle, a meek, a mild, a humble
Notes: This word describes someone or something as gentle, meek, or mild in disposition. It implies a quiet, humble, and non-aggressive character. It is often used to describe a spirit or attitude that is patient and submissive rather than harsh or proud.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΗΠΙΟΣ, ΕΠΙΕΙΚΗΣ, ΤΑΠΕΙΝΟΣ
G2272
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Part of Speech: Adjective
Sounds like: hay-soo-KHEE-oo
Translations: (of) quiet, (of) tranquil, (of) peaceful, (of) a quiet, (of) a tranquil, (of) a peaceful
Notes: This word describes something or someone as quiet, tranquil, or peaceful. It refers to a state of calmness, stillness, or freedom from disturbance. It can be used to describe a person's disposition, a place, or a general atmosphere.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΑΤΑΡΑΧΟΣ
Etymology: The word is derived from the Greek word ἥσυχος (hēsychos), meaning 'quiet, still'. Its ultimate origin is uncertain but likely related to the concept of 'sitting still' or 'being at rest'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4185
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Part of Speech: Adjective
Sounds like: po-ly-TEH-les
Translations: costly, expensive, precious, valuable, a costly thing
Notes: This adjective describes something that is very expensive, valuable, or precious. It is used to refer to items of high monetary worth or great intrinsic value. It can be used to describe materials, objects, or even actions that require significant expense or effort.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΙΜΙΟΣ, ΠΟΛΥΤΙΜΟΣ
Etymology: From Ancient Greek πολύς (polys, “much, many”) and τέλος (telos, “cost, expense”). It literally means 'of much cost' or 'very expensive'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0040
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Part of Speech: Adjective
Sounds like: HA-gee-ai
Translations: holy, sacred
Notes: This word describes something or someone as holy, sacred, or set apart for God. It is often used to refer to things or places dedicated to divine purposes, or to people who are consecrated to God. In the provided examples, it modifies 'αὐλαῖς' (courts) and 'ἐπαύλεσιν' (farmhouses/dwellings), indicating that these places are considered holy or sacred.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1679
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Part of Speech: Verb, Participle
Sounds like: el-pi-ZOO-sai
Translations: hoping, expecting, trusting, those hoping, those expecting, those trusting
Notes: This word is a present active participle, indicating an ongoing action of hoping, expecting, or trusting. It describes the subject as actively engaged in this state. As a participle, it functions like an adjective, modifying a noun or pronoun, or can act as a substantive (a noun). In this form, it is feminine and plural, referring to multiple female subjects who are hoping or trusting.
Inflection: Present Active Participle, Nominative, Feminine, Plural
Synonyms: ΠΕΠΟΙΘΥΙΑΙ, ΠΙΣΤΕΥΟΥΣΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2885
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Part of Speech: Verb
Sounds like: eh-KOS-moon
Translations: they were adorning, they adorned, they used to adorn, they were arranging, they arranged, they used to arrange, they were decorating, they decorated, they used to decorate
Notes: This word is a verb meaning to arrange, adorn, decorate, or put in order. In this form, it describes an action that was ongoing or repeated in the past, performed by a group of people ('they'). It can refer to physical adornment or the ordering of something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΛΛΥΝΩ, ΚΑΤΑΚΟΣΜΕΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-af-TAS
Translations: themselves, their own selves
Notes: This word is a reflexive pronoun, meaning 'themselves' or 'their own selves'. It refers back to the subject of the clause, indicating that the action is performed by the subject upon itself. It is used to emphasize that the subject is the direct or indirect object of its own action.
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΥΤΑΣ, ΣΦΑΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4518
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Part of Speech: Proper Noun
Sounds like: SAR-rah
Translations: Sarah
Notes: This is a proper noun, referring to the biblical figure Sarah, wife of Abraham. It is also used for other individuals named Sarah, as seen in the provided examples where it refers to Raguel's daughter. It functions as a name within sentences.
Inflection: Singular, Nominative or Accusative
Etymology: The name Sarah is of Hebrew origin, meaning 'princess' or 'noblewoman'. It is a common name found in the Old Testament.
G5219
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Part of Speech: Verb
Sounds like: hoo-pee-KOO-sen
Translations: he obeyed, she obeyed, it obeyed, he listened, she listened, it listened, hearkened
Notes: This word means to obey, to listen attentively, or to hearken. It often implies a sense of submission or compliance with what is heard, particularly in response to a command or authority. It is used to describe someone who has followed instructions or yielded to a request.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΙΘΩ, ΑΚΟΥΩ
Etymology: The word Ὑπακούω (hypakouō) is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'in response to', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to hear in response to', conveying the idea of listening and then acting in accordance with what is heard.
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2564
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Part of Speech: Verb
Sounds like: kah-LOO-sah
Translations: calling, inviting, summoning, naming, a calling, an inviting, a summoning, a naming
Notes: This word is a present active participle, feminine, singular, nominative, of the verb 'καλέω'. It describes an action of 'calling' or 'inviting' performed by a feminine subject. It can be used to describe someone who is in the process of calling or inviting others, or to refer to the act of calling itself.
Inflection: Present, Active, Participle, Feminine, Singular, Nominative
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-teh
Translations: you became, you were made, you came to be, you were
Notes: This word means 'to become,' 'to be,' 'to happen,' or 'to be made.' In this form, it indicates that a group of people 'became' or 'were made' something. It describes a past action that was completed.
Inflection: Aorist, Indicative, Passive, 2nd Person Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0015
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Part of Speech: Participle
Sounds like: ah-gah-thoh-poy-OO-sah-ee
Translations: doing good, doing what is good, benefiting, performing good deeds
Notes: This word is a compound participle, formed from 'ἀγαθός' (good) and 'ποιέω' (to do or make). It describes someone who is actively engaged in doing good, performing beneficial actions, or acting righteously. It emphasizes the ongoing nature of the action.
Inflection: Present Active Participle, Feminine, Nominative Plural
Synonyms: ΕΥΕΡΓΕΤΕΩ, ΚΑΛΟΠΟΙΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-nai
Translations: fearing, being afraid, being terrified, those who fear, those who are afraid
Notes: This word is a present middle/passive participle, meaning 'fearing' or 'being afraid'. It describes an ongoing state of fear or reverence. It is used to describe individuals who are in a state of fear or awe, often acting as an adjective or a noun in a sentence, indicating 'the ones who are fearing' or 'those who are afraid'.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Feminine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G3367
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Part of Speech: Adjective, Pronoun
Sounds like: may-deh-MEE-ahn
Translations: no, not one, none, not any, (not) a single
Notes: This word is a compound negative adjective or pronoun, meaning 'no one', 'nothing', or 'not any'. It is used to emphasize the complete absence of something, often in a prohibitive or conditional context. It combines the negative particle 'μη' (mē) with 'εἷς' (heis), meaning 'one'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound of the negative particle μή (mē), meaning 'not', and εἷς (heis), meaning 'one'. It developed in ancient Greek to express a strong, subjective negation of 'one' or 'any', particularly in contexts of prohibition or potentiality.
G4423
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Part of Speech: Noun
Sounds like: PTO-ay-sin
Translations: terror, fright, fear, dread, a terror, a fright
Notes: This word refers to a state of being startled, terrified, or put into a panic. It describes the feeling of sudden fear or dread that causes one to shrink back or be agitated. It is often used in contexts where one is warned not to be afraid or intimidated.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΟΒΟΣ, ΔΕΙΛΙΑ, ΕΚΦΟΒΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G4924
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Part of Speech: Participle
Sounds like: soon-oy-KOON-tes
Translations: dwelling together, living together, cohabiting
Notes: This word is a compound participle formed from 'σύν' (together with) and 'οἰκέω' (to dwell, inhabit). It describes people who are dwelling or living together, often implying a shared household or intimate relationship. It can be used to describe spouses or people sharing a residence.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΜΒΙΟΥΝΤΕΣ, ΣΥΝΟΙΚΟΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G0772
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Part of Speech: Adjective
Sounds like: as-the-nes-TEH-roh
Translations: to the weaker, to a weaker, for the weaker, for a weaker
Notes: This word is the dative singular form of the comparative adjective meaning 'weaker' or 'more weak'. It is derived from the adjective 'ἀσθενής' (asthenes), which means 'weak', 'feeble', or 'sick'. As a dative case, it indicates the indirect object, often translated with 'to' or 'for', referring to someone or something that is in a weaker state or position.
Inflection: Singular, Dative, Masculine or Neuter, Comparative
Synonyms: ἨΣΣΟΝΙ, ἘΛΑΤΤΟΝΙ
Etymology: The word ἀσθενής (asthenes) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and σθένος (sthenos), meaning 'strength' or 'power'. Thus, it literally means 'without strength' or 'powerless'.
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: in a vessel, in an instrument, in an article, in equipment, in a container, in a tool
Notes: This word refers to an object, vessel, or instrument, often used for a specific purpose. It can denote a container, a tool, or any piece of equipment or article. It is used here in the dative case, indicating location or means, meaning 'in/with/by a vessel/instrument/article'.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΓΓΕΙΟΝ, ΟΡΓΑΝΟΝ
G1135
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Part of Speech: Adjective
Sounds like: goo-nai-KAY-oh
Translations: feminine, womanly, of women, for women, belonging to women
Notes: This word is an adjective meaning 'feminine' or 'belonging to women'. It describes something that pertains to women, is characteristic of women, or is intended for women. For example, it could describe clothing, customs, or areas designated for women.
Inflection: Singular, Dative, Masculine, Neuter
Synonyms: ΘΗΛΥΣ, ΘΗΛΥΚΟΣ
G0632
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Part of Speech: Verb, Participle
Sounds like: ah-po-NEH-mon-tes
Translations: giving, assigning, distributing, rendering, imparting
Notes: This word is a present active participle, meaning 'giving' or 'assigning'. It describes an ongoing action of distributing or rendering something, often honor, justice, or a share. It implies a deliberate act of bestowing or allotting.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G4789
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Part of Speech: Noun
Sounds like: soon-klay-roh-NO-moys
Translations: (to) fellow heirs, (to) joint heirs, (to) co-heirs
Notes: This is a compound word meaning 'fellow heir' or 'joint heir'. It refers to someone who shares an inheritance with others. It is used here in the dative plural, indicating 'to' or 'for' fellow heirs, or 'with' fellow heirs.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΛΗΡΟΝΟΜΟΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1465
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Part of Speech: Verb
Sounds like: eng-KOP-tes-thai
Translations: to hinder, to impede, to cut into, to interrupt, to delay
Notes: This is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'on') and the verb κόπτω (koptō, meaning 'to cut' or 'to strike'). In its middle or passive voice, it means 'to cut oneself off', 'to be hindered', or 'to be impeded'. It describes the act of obstructing progress or causing a delay, often by creating an obstacle or cutting off a path. It can be used in contexts where someone or something is preventing an action or movement.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ
Etymology: The word ΕΓΚΟΠΤΩ is a compound of the preposition ἐν (en), meaning 'in' or 'on', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. The combination suggests the idea of cutting into or striking against something, leading to the sense of hindering or impeding.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4335
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Part of Speech: Noun
Sounds like: pros-EU-khas
Translations: prayers, a prayer
Notes: This word refers to prayers or acts of worship directed towards God. It is often used in the context of supplication, devotion, or communication with the divine. It can refer to specific prayers or the general act of praying.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΕΙΣ, ΕΥΧΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3675
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Part of Speech: Adjective
Sounds like: oh-MOH-froh-nes
Translations: like-minded, of one mind, agreeing, in agreement
Notes: This word describes people who share the same thoughts, opinions, or sentiments. It is used to indicate unity and agreement among individuals, suggesting that they are harmonious in their thinking or purpose. It is often used to encourage or describe a state of mutual understanding and accord.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΣΥΜΦΩΝΟΙ, ΟΜΟΨΥΧΟΙ
G4835
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Part of Speech: Adjective
Sounds like: soom-pa-THAYS
Translations: sympathetic, compassionate, fellow-feeling, those who sympathize
Notes: This word describes someone who shares in the feelings or sufferings of another. It is a compound word, formed from 'σύν' (syn), meaning 'with' or 'together', and 'πάθος' (pathos), meaning 'suffering' or 'feeling'. Thus, it literally means 'suffering with' or 'feeling with'. It is used to describe individuals or groups who show empathy or compassion towards others.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ
G5361
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Part of Speech: Adjective
Sounds like: fee-lah-DEL-foy
Translations: brotherly, loving brothers, fond of brothers, those who love their brothers
Notes: This is a compound adjective meaning 'loving brothers' or 'brotherly'. It describes someone who has affection for their siblings or fellow human beings, treating them as brothers. It is often used to describe a characteristic of Christian love or community.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΑΔΕΛΦΙΑ, ΦΙΛΟΦΡΟΝΕΣ
Etymology: The word ΦΙΛΑΔΕΛΦΟΣ is a compound word derived from φίλος (philos), meaning 'dear, beloved, friend', and ἀδελφός (adelphos), meaning 'brother'.
G2155
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Part of Speech: Adjective
Sounds like: yoos-PLANGKH-noy
Translations: compassionate, tenderhearted, merciful
Notes: This word describes someone who is compassionate, tenderhearted, or merciful. It is a compound word formed from the Greek prefix εὖ (eu), meaning 'well' or 'good', and σπλάγχνον (splagchnon), meaning 'inward parts' or 'bowels', which were considered the seat of emotions. Thus, it literally means 'having good inward parts' or 'well-boweled', conveying deep empathy and pity. It is used to describe individuals who show profound sympathy and kindness towards others.
Inflection: Plural, Nominative, Masculine or Feminine or Neuter
Synonyms: ἘΛΕΗΜΩΝ, ΟἸΚΤΙΡΜΩΝ
G5011
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Part of Speech: Adjective
Sounds like: tah-peh-noh-PHROH-nes
Translations: humble-minded, lowly in mind, modest, those who are humble-minded
Notes: This word describes someone who is humble in spirit or lowly in mind. It is a compound word formed from two parts: ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble', and ΦΡΗΝ (phren), meaning 'mind' or 'understanding'. It is used to characterize individuals or groups who exhibit humility and modesty in their thoughts and attitudes, often in contrast to pride or arrogance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΡΑΕΙΣ, ΕΥΣΠΛΑΓΧΝΟΙ
G0591
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Part of Speech: Verb (Participle)
Sounds like: ah-po-DI-don-tes
Translations: giving back, rendering, paying, restoring, selling, yielding
Notes: This word is a present active participle, meaning 'giving back' or 'rendering'. It describes an ongoing action of returning something, paying a debt, or yielding a result. It can be used to describe someone who is in the act of giving something back or fulfilling an obligation. For example, it might be used in a sentence like 'those who are giving back' or 'they who are rendering'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΔΙΔΟΝΤΑΣ, ΑΠΟΔΙΔΟΥΣΙΝ, ΑΠΟΔΙΔΩΣΙΝ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite to, in exchange for
Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-an
Translations: reproach, reviling, railing, abuse, insult, a reproach, a reviling, a railing, an abuse, an insult
Notes: This word refers to abusive language, reviling, or reproach. It describes the act of speaking insultingly or railing against someone, often with the intent to shame or dishonor. It is used to describe verbal abuse or slander.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-as
Translations: of reviling, of railing, of abuse, of reproach, of slander, of insult
Notes: This word refers to abusive language, reviling, or slander. It describes the act of speaking harshly or insultingly about someone, often with the intent to harm their reputation or provoke a reaction. It is typically used in contexts where verbal abuse or reproach is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G3588, G1727
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Part of Speech: Adverb, Noun
Sounds like: too-NAN-tee-on
Translations: on the contrary, the opposite, a contrary thing
Notes: This word is a crasis (a contraction of two words into one) of the definite article 'ΤΟ' (the) and the adjective 'ἘΝΑΝΤΙΟΝ' (opposite, contrary). It functions as an adverbial phrase meaning 'on the contrary' or 'on the other hand', or as a noun meaning 'the opposite' or 'a contrary thing'. It is used to introduce a contrasting idea or to refer to the opposing side of something.
Inflection: Neuter, Singular, Nominative or Accusative (from the crasis of the definite article ΤΟ and the adjective ἘΝΑΝΤΙΟΝ)
Synonyms: ἈΛΛΑ, ἈΝΤΙ
G2127
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Part of Speech: Verb, Participle
Sounds like: yoo-lo-GOON-tes
Translations: blessing, praising, speaking well of, those who bless, those who praise
Notes: This word is a present active participle derived from the verb 'eulogeō'. It means to speak well of, to praise, or to bless. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'blessing' or 'while blessing', or referring to 'those who are blessing'.
Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΑἸΝΟΥΝΤΕΣ, ὙΜΝΟΥΝΤΕΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1528
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Part of Speech: Verb
Sounds like: ek-lee-THEE-teh
Translations: you were called, you have been called
Notes: This word means 'you were called' or 'you have been called'. It refers to an action of being summoned or invited, often with a divine or significant purpose. It is used to describe a past action that has a continuing effect, indicating that the calling has been completed and its results are still present.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call'.
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GHEE-an
Translations: blessing, a blessing, praise, a praise, benediction, a benediction
Notes: This word refers to a blessing, praise, or benediction. It can denote a divine favor or a spoken word of commendation or good wishes. It is often used in contexts of God bestowing favor upon people, or people offering praise to God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΛΟΓΕΩ
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MAY-see-teh
Translations: inherit, take possession of, obtain, receive
Notes: This word is a verb meaning 'to inherit' or 'to take possession of'. It is often used in the context of receiving an inheritance, whether it be land, a blessing, or a spiritual promise. It can also mean to obtain or receive something as a rightful heir.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΤΗΣΑΙ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAN
Translations: to love, to like, to cherish, to be fond of
Notes: This word is a verb meaning 'to love' or 'to cherish'. It expresses a deep affection, often a selfless and unconditional love, distinct from other forms of love like 'eros' (romantic love) or 'philia' (friendship love). It can be used to describe love for God, for one's neighbor, or for good deeds.
Inflection: Present Active Infinitive
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
Etymology: The origin of ἀγαπάω is uncertain, but it is a common word in Koine Greek, particularly in the Septuagint and New Testament, where it often translates the Hebrew word 'ahav' (love).
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAS
Translations: good, excellent, useful, beneficial
Notes: This word is an adjective meaning 'good' or 'excellent'. It describes the quality of something as being morally upright, beneficial, or of high quality. It is used to qualify nouns, indicating that they possess a positive attribute. In this specific form, it is used to describe multiple feminine nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3973
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Part of Speech: Verb
Sounds like: pow-SAH-toh
Translations: let him cease, let him stop, he must cease, he must stop
Notes: This word is a verb meaning 'to cease', 'to stop', or 'to restrain'. It is used here as a command or instruction, indicating that someone should stop doing something. It implies bringing an action or state to an end.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΚΩΛΥΩ, ΛΗΓΩ, ΚΑΤΑΠΑΥΩ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G1388
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Part of Speech: Noun
Sounds like: DO-lon
Translations: deceit, guile, craft, treachery, a snare, a trap
Notes: This word refers to deceit, cunning, or trickery, often with malicious intent. It can describe a hidden trap or a deceptive scheme. It is frequently used in contexts where someone is acting with hidden motives or trying to ensnare another through dishonest means.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
G1627
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Part of Speech: Verb
Sounds like: ek-KLEE-nah-toh
Translations: let him turn away, he must turn away, let him avoid, he must avoid, let him decline, he must decline, let him deviate, he must deviate
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'κλίνω' (klinō), meaning 'to bend' or 'to incline'. Together, it means to bend away, turn aside, or deviate from a path or course. It is used to command or urge someone to avoid something, to turn away from evil, or to decline an invitation or a path.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΦΕΥΓΩ, ΑΠΟΦΕΥΓΩ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-toh
Translations: let him do, let him make, let him produce, let him create
Notes: This word is a verb meaning 'to do,' 'to make,' 'to produce,' or 'to create.' It is used to express an action or a command for someone else to perform an action. In this form, it is a command directed at a third person singular subject, meaning 'let him/her/it do/make.'
Inflection: Aorist, Active, Imperative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-sah-toh
Translations: let him seek, he must seek, he should seek, seek
Notes: This word is a verb meaning to seek, search for, inquire, or demand. It is used to express a command or strong suggestion for a single person to perform the action of seeking. For example, it could be used in a sentence like 'Let him seek the truth' or 'He must seek wisdom'.
Inflection: Aorist, Imperative, Active, Third Person, Singular
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G1377
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Part of Speech: Verb
Sounds like: dee-OHK-sah-toh
Translations: let him pursue, let him follow after, let him chase, let him persecute
Notes: This is a verb meaning 'to pursue, follow after, or chase'. It can also mean 'to persecute' in a hostile sense. It is used here as a command or exhortation, indicating that someone should actively seek or follow something.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΔΙΩΚΕΙΝ, ΚΑΤΑΔΙΩΚΕΙΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-sin
Translations: prayer, a prayer, supplication, an entreaty
Notes: This word refers to a specific request or petition made to God or a higher authority. It emphasizes the act of making a humble and earnest appeal, often born out of a sense of need or distress. It is commonly used in contexts of seeking divine intervention or expressing a heartfelt desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4160
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Part of Speech: Verb (Participle)
Sounds like: poy-OON-tas
Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.
Inflection: Plural, Masculine, Accusative, Present, Active, Participle
Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2559
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Part of Speech: Verb, Participle
Sounds like: kah-KO-sone
Translations: one who will harm, one who will mistreat, one who will afflict, one who will injure
Notes: This word is a future active participle, meaning 'one who will harm' or 'one who will mistreat'. It describes someone who is going to cause evil, trouble, or suffering to another. It can be used to refer to a person who will inflict injury or do something bad in the future.
Inflection: Singular, Masculine, Nominative, Future Active Participle
Synonyms: ΒΛΑΨΩΝ, ΑΔΙΚΗΣΩΝ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOO
Translations: of good, of a good thing, of a good person
Notes: This word is the genitive singular form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It describes something or someone that is inherently good, beneficial, or virtuous. It can refer to moral goodness, usefulness, or excellence. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of goodness, and its genitive case often implies possession or origin, hence 'of good'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ
G2207
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Part of Speech: Noun
Sounds like: zay-loh-TAI
Translations: zealots, zealous ones, enthusiasts
Notes: This word refers to individuals who are zealous, ardent, or fervent in their beliefs or actions. It can describe someone who is passionately devoted to a cause, a person, or a way of life. In a historical context, it can refer to members of the Jewish sect known as the Zealots, who were fiercely devoted to Jewish independence from Roman rule.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΚΖΗΛΩΤΑΙ, ΕΠΙΖΗΛΟΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NEES-theh
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is a very common verb used to describe a change of state, an event taking place, or existence. It can be used in various contexts, such as 'you become,' 'they become,' or 'let them be.'
Inflection: Aorist, Middle Voice, Subjunctive Mood, Second Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3958
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Part of Speech: Verb
Sounds like: PAS-khoi-teh
Translations: you might suffer, you might experience, you might endure
Notes: This word means to suffer, experience, or endure. It is often used in the context of undergoing hardship, pain, or a particular experience, whether good or bad. It can refer to physical suffering, emotional distress, or simply experiencing an event.
Inflection: Second Person Plural, Present, Optative, Active
Synonyms: ΠΑΘΩ, ΥΠΟΜΕΝΩ
Etymology: The word ΠΑΣΧΩ comes from an ancient Proto-Indo-European root meaning 'to suffer' or 'to experience'.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-teh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear', 'to be afraid', or 'to reverence'. It is often used in the imperative to command someone to fear or not to fear, as seen in the example usage where it means 'do not fear them'. It can also imply respect or awe, especially in a religious context.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-THEE-teh
Translations: be troubled, be disturbed, be agitated, be afraid, be alarmed
Notes: This word means to be stirred up, agitated, disturbed, or troubled, often referring to an emotional or mental state. It is used here as a command, instructing someone not to be troubled or afraid. It can also refer to physical disturbance, like stirring water.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΦΟΒΕΩ, ΘΟΡΥΒΕΩ, ΣΑΛΕΥΩ
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G0037
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Part of Speech: Verb
Sounds like: hah-gee-AH-sah-teh
Translations: sanctify, consecrate, purify, make holy, set apart
Notes: This word means to make holy, to sanctify, or to set apart for sacred use. It is often used in the context of religious rituals or the dedication of people or objects to God. It can also mean to purify or cleanse. In a sentence, it would be used as a command, such as 'Sanctify the people' or 'Consecrate the temple'.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G2092
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Part of Speech: Adjective
Sounds like: eh-TOY-moy
Translations: ready, prepared
Notes: This word describes something or someone as being ready or prepared for an action or event. It is often used in contexts where a state of readiness is emphasized, such as being ready to die or ready for a task.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΠΑΡΑΣΚΕΥΟΣ
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G627
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Part of Speech: Noun
Sounds like: ap-ol-og-EE-an
Translations: defense, a defense, apology, a speech in defense
Notes: This word refers to a speech or argument made in defense of someone or something, or a formal justification. It is used in contexts where one is called upon to explain or vindicate their actions, beliefs, or character. It can also refer to the act of making such a defense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΚΑΙΩΣΙΣ, ΥΠΕΡΑΣΠΙΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0154
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Part of Speech: Participle
Sounds like: ai-TOON-tee
Translations: to the one asking, to the one requesting, to the one demanding, to the one begging
Notes: This word is a present active participle, meaning 'to the one who is asking' or 'to the one who is requesting'. It describes someone who is in the act of asking or making a request. It is often used in a dative case to indicate the recipient of an action, as in 'give to the one asking'.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
Synonyms: ΔΕΟΜΕΝΩ, ΖΗΤΟΥΝΤΙ, ΕΡΩΤΩΝΤΙ
Etymology: From an unknown root, possibly related to the idea of 'to seek' or 'to ask'.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dos
Translations: of hope, of a hope
Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4240
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Part of Speech: Noun
Sounds like: prah-OO-tay-toss
Translations: of gentleness, of humility, of meekness
Notes: This word refers to the quality of gentleness, humility, or meekness. It describes a disposition that is mild, gentle, and considerate, often in the face of provocation or difficulty. It is not weakness, but rather strength under control. In this form, it is the genitive singular, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word "πραότης" (praotēs) is derived from the adjective "πραΰς" (praÿs) or "πρᾶος" (praos), meaning 'mild', 'gentle', or 'meek'. It describes a disposition of inner calm and strength.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THAYN
Translations: good, a good, noble, useful, able, virtuous, kind, excellent
Notes: This word describes something as good in quality, character, or nature. It can refer to moral goodness, usefulness, or excellence. It is often used to describe people, actions, or things that are beneficial or virtuous. In a sentence, it would modify a noun, indicating that the noun possesses the quality of goodness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2635
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Part of Speech: Verb
Sounds like: kah-tah-lah-LEH-stheh
Translations: you are spoken against, you are slandered, you are reviled, you are defamed
Notes: This word means to be spoken against, slandered, or reviled. It describes the action of someone speaking evil or maliciously about another person. It is often used in contexts where someone's reputation is being attacked through false or harmful words.
Inflection: Present, Passive, Indicative, Second Person, Plural
Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ
Etymology: The word ΚΑΤΑΛΑΛΕΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΛΑΛΕΩ (laleo), meaning 'to speak'. Thus, it literally means 'to speak against'.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NTHOH-seen
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word means to be put to shame, to be disgraced, or to be confounded. It implies a sense of humiliation or disappointment, often as a result of one's actions or circumstances. It is frequently used in contexts where someone's hopes or expectations are not met, leading to a feeling of shame.
Inflection: Aorist, Passive, Subjunctive, Third Person, Plural
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: From κατά (kata, 'down, against') and αἰσχύνω (aischynō, 'to shame'). It literally means 'to put to shame down completely'.
G2064
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Part of Speech: Verb, Participle
Sounds like: ep-ay-reh-AH-zon-tes
Translations: insulting, reviling, slandering, abusing, treating spitefully, persecuting
Notes: This word describes the act of treating someone spitefully, maliciously, or with contempt. It implies a deliberate effort to harm or abuse another person through words or actions, often with the intent to cause distress or damage their reputation. It is used to describe those who speak evil against others or persecute them.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΑΤΑΛΑΛΟΥΝΤΕΣ, ΥΒΡΙΖΟΝΤΕΣ, ΛΟΙΔΟΡΟΥΝΤΕΣ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2909
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Part of Speech: Adjective
Sounds like: KRAY-it-ton
Translations: better, superior, more excellent
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, more advantageous, or more desirable than the other. It often appears with the conjunction 'ἢ' (ē), meaning 'than', to form a comparison.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative
Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ
Etymology: The word ΚΡΕΙΤΤΩΝ (kreittōn) is the irregular comparative form of ἀγαθός (agathos, 'good') or καλός (kalos, 'good, beautiful'). Its origin is uncertain, but it is thought to be related to κράτος (kratos, 'strength, power').
G0015
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Part of Speech: Participle
Sounds like: ah-gah-thoh-poy-OON-tahs
Translations: doing good, doing well, benefiting, those doing good, those doing well
Notes: This word is a present active participle, meaning 'doing good' or 'benefiting'. It is a compound word formed from 'ἀγαθός' (agathos), meaning 'good', and 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes someone who is actively engaged in performing good deeds or acting righteously. In the provided examples, it functions as an accusative plural, referring to 'those who are doing good' or 'those who are benefiting'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΕΥΕΡΓΕΤΟΥΝΤΑΣ, ΚΑΛΟΠΟΙΟΥΝΤΑΣ
G2309
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Part of Speech: Verb
Sounds like: THEH-loy
Translations: would wish, would want, would desire, would intend
Notes: This word is a verb meaning 'to wish', 'to want', or 'to desire'. It is used to express a hypothetical or potential action or state of wanting. It often appears in conditional clauses or contexts where a wish or intention is being considered.
Inflection: Third Person, Singular, Optative, Present, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G3958
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Part of Speech: Verb
Sounds like: PAS-khein
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is a verb meaning 'to suffer,' 'to experience,' or 'to undergo.' It is often used to describe enduring hardships, pain, or trials. It can also refer to experiencing something, whether good or bad, or simply being affected by an external force. In the provided context, it refers to the act of suffering or undergoing something.
Inflection: Present, Active, Infinitive
Synonyms: ΠΑΘΩ, ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ
G2554
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Part of Speech: Participle
Sounds like: kah-koh-poy-OON-tas
Translations: doing evil, doing harm, evildoers, those who do evil
Notes: This word is a participle meaning 'doing evil' or 'doing harm'. It describes someone who commits harmful or wicked acts. It can be used to refer to people who are evildoers or those who cause trouble.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΚΑΚΟΥΡΓΟΥΣ, ΠΟΝΗΡΟΥΣ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G0530
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Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G4314
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Part of Speech: Verb
Sounds like: pros-ah-GAH-gee
Translations: bring near, bring to, offer, present, lead to, approach
Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Together, it means to bring something or someone near, to present it, or to offer it. It is often used in contexts of bringing offerings or sacrifices, or leading someone into the presence of another.
Inflection: Third Person Singular, Aorist Active, Subjunctive Mood
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ
Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition πρός (pros), meaning 'to, toward, with', and the verb ἄγω (ago), meaning 'to lead, to bring'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2289
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Part of Speech: Verb (Participle)
Sounds like: thah-nah-TOH-thees
Translations: having been put to death, having been killed, having been executed
Notes: This word is a participle derived from the verb 'thanatoō', meaning 'to put to death' or 'to kill'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify another part of the sentence. In this form, it specifically indicates someone or something that has undergone the action of being put to death.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΑΠΟΚΤΕΙΝΩ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2227
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Part of Speech: Verb (Participle)
Sounds like: zoh-oh-poy-ee-THEYS
Translations: made alive, quickened, given life
Notes: This word describes the act of being made alive or quickened, often in a spiritual sense, implying a transformation from death or inactivity to life. It is typically used to describe someone or something that has received life or vitality, often by an external agent. For example, it can refer to being brought back to life or given new life.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΑΖΑΩ, ΖΑΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G5438
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Part of Speech: Noun
Sounds like: foo-LAH-kay
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-sin
Translations: (to) spirits, (to) winds, (to) breaths, (to) lives
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual sense to denote the Holy Spirit, human spirits, or angelic beings. It can also refer to the physical breath or wind. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' spirits, winds, or breaths.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΝΕΜΟΙΣ, ΨΥΧΑΙΣ
G4198
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Part of Speech: Participle
Sounds like: por-yoo-THEYS
Translations: having gone, going, departing, proceeding
Notes: This word is an aorist passive participle derived from the verb 'poreuō', meaning 'to go' or 'to depart'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is in the process of occurring. It often indicates the manner or circumstance of the main verb's action, such as 'having gone, he did X' or 'going, he did X'.
Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-en
Translations: he proclaimed, he preached, he announced, he heralded
Notes: This word means 'he proclaimed' or 'he preached'. It describes the action of making something known publicly, often with authority or as a messenger. It is used to refer to someone who has delivered a message or made an announcement.
Inflection: 3rd Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G0001
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Part of Speech: Verb
Sounds like: ah-pay-thee-SAH-sin
Translations: to disobey, disobedient, those who disobeyed, to be disobedient, to be unpersuaded
Notes: This word describes the act of refusing to be persuaded or to comply with authority, commands, or advice. It signifies a state of disobedience or unbelief. As a participle, it functions like an adjective or noun, describing those who are disobedient or have disobeyed.
Inflection: Aorist, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ἈΠΙΣΤΕΩ, ἈΓΝΟΕΩ
Etymology: From Ancient Greek ἀπειθής (apeithḗs, “disobedient”), from ἀ- (a-, “not”) + πείθω (peíthō, “to persuade, to obey”).
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G553
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Part of Speech: Verb
Sounds like: ah-pek-seh-DEH-kheh-toh
Translations: was eagerly awaiting, was waiting expectantly for, was looking forward to
Notes: This word is the imperfect middle/passive indicative form of the verb ἀπεκδέχομαι (apekdechomai). It describes an action that was ongoing in the past, indicating a strong and eager expectation or waiting for something. It is a compound word formed from ἀπό (apo, 'from'), ἐκ (ek, 'out of'), and δέχομαι (dechomai, 'to receive'). The prefixes intensify the meaning of waiting, suggesting a patient but earnest anticipation.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3575
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Part of Speech: Proper Noun
Sounds like: NO-eh
Translations: Noah
Notes: This is the name of the biblical patriarch Noah, known for building the ark and surviving the great flood. It is used as a proper name for a male individual.
Inflection: Singular, Nominative
Etymology: From Hebrew נֹחַ (Noach), meaning 'rest' or 'comfort'.
G2680
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Part of Speech: Participle
Sounds like: kah-tah-skay-vah-ZOH-meh-nees
Translations: of being prepared, of being built, of being made ready, of being constructed
Notes: This word is a present middle/passive participle of the verb "κατασκευάζω" (kataskeuazō). It describes an action that is ongoing and either performed by the subject on itself (middle voice) or performed upon the subject (passive voice). The root verb means to prepare, build, construct, or make ready. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating the state or action of something.
Inflection: Present, Middle/Passive, Genitive, Feminine, Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΟΙΚΟΔΟΜΕΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-too
Translations: of an ark, of a chest, of a box
Notes: This word refers to a box, chest, or ark, often specifically the Ark of the Covenant in biblical contexts. It is used to denote a container for valuables or important items.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΑΡΝΑΞ, ΘΗΚΗ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3641
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Part of Speech: Adjective
Sounds like: o-LI-goi
Translations: few, a few, little, small
Notes: This word describes a small quantity or number of something. It is used to indicate that there are not many of a particular item or group, or that something is of limited size or extent. For example, it can refer to a small number of people or a small amount of time.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: TOOT
Translations: this, that, this one, that one, of this, of that, to this, to that
Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Numeral
Sounds like: OK-toh
Translations: eight
Notes: This word is a cardinal numeral meaning 'eight'. It is used to indicate a quantity of eight of something. It is indeclinable, meaning its form does not change regardless of the gender, number, or case of the noun it modifies.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'eight'. It is cognate with English 'eight' and Latin 'octo'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G1295
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Part of Speech: Verb
Sounds like: dee-eh-SOH-thay-san
Translations: they were saved, they were rescued, they escaped safely
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σῴζω (sōizō), meaning 'to save' or 'to preserve'. Therefore, διασῴζω means 'to save through', 'to bring safely through', or 'to rescue completely'. In this form, it indicates that a group of people were saved or rescued, often implying a difficult or dangerous situation from which they emerged safely.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G0499
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Part of Speech: Noun, Adjective
Sounds like: an-TEE-too-pon
Translations: antitype, copy, figure, pattern, corresponding to, a copy, a figure
Notes: This word refers to something that corresponds to or is a copy of an original, often serving as a fulfillment or counterpart to a previous type or pattern. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'corresponding to', and 'τύπος' (typos), meaning 'type' or 'pattern'. It describes something that is a counterpart or a representation of something else.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΙΜΗΜΑ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ
Etymology: From Ancient Greek ἀντίτυπος (antítypos), meaning 'corresponding to the type', 'antitype', 'copy'. It is a compound of ἀντί (antí, 'against, corresponding to') and τύπος (túpos, 'type, pattern').
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G4982
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Part of Speech: Verb
Sounds like: SOH-zeh
Translations: save, deliver, preserve, heal, make whole
Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.
Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.
G0908
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Part of Speech: Noun
Sounds like: bap-TIS-mah
Translations: baptism, a baptism, washing, immersion
Notes: This word refers to the act of baptism, which involves immersion or washing. It is commonly used in a religious context to signify a ritual of purification, initiation, or identification with a particular faith or person. It can also refer more generally to any act of washing or cleansing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΠΤΙΣΜΟΣ, ΛΟΥΤΡΟΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G659
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Part of Speech: Noun
Sounds like: ah-po-THEH-sis
Translations: laying aside, putting away, removal, a laying aside, a putting away, a removal
Notes: This noun refers to the act of laying aside, putting away, or removing something. It can be used in various contexts, such as the removal of a burden, the laying aside of a garment, or the putting away of a body.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΟΒΟΛΉ, ἈΦΑΊΡΕΣΙΣ
Etymology: From the verb ἀποτίθημι (apotithēmi), meaning 'to put away, lay aside'. It combines ἀπό (apo, 'from, away from') and τίθημι (tithēmi, 'to put, place').
G4509
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Part of Speech: Noun
Sounds like: RHOO-poo
Translations: of filth, of dirt, of defilement, of uncleanness, of a stain, of a spot
Notes: This word refers to filth, dirt, defilement, or moral impurity. It is often used in a literal sense for physical dirt or grime, but can also be used metaphorically to describe moral or spiritual uncleanness. In the provided context, it is used with the preposition 'ἀπό' (from), indicating a separation from or removal of impurity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΙΑΣΜΑ, ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ
G4893
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Part of Speech: Noun
Sounds like: soon-ay-DEE-say-ohs
Translations: of conscience, of a conscience
Notes: This word refers to the inner moral sense or faculty that distinguishes between right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAYS
Translations: good, (of) good, (of) a good
Notes: This word describes something as good, beneficial, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. As an adjective, it modifies nouns, indicating a quality of the noun. In the genitive case, as seen in "ἈΓΑΘΗΣ", it often indicates possession or a quality belonging to something, translating as "of good" or "of a good thing/person."
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G1906
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Part of Speech: Noun
Sounds like: ep-er-O-tay-mah
Translations: question, inquiry, appeal, request, a question, an inquiry, an appeal, a request
Notes: This word refers to a formal or earnest question, an inquiry, or a request. It can also denote an appeal or a demand, often implying a seeking of information or a response. It is used in contexts where a direct and often significant query is made.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΡΩΤΗΣΙΣ, ΖΗΤΗΜΑ, ΑΙΤΗΜΑ
Etymology: This word is derived from the verb ἐπερωτάω (eperōtaō), meaning 'to ask, inquire of, question'. It is formed with the prefix ἐπί (epi), meaning 'upon, to, in addition', and ἐρωτάω (erōtaō), meaning 'to ask'.
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G5293
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Part of Speech: Participle
Sounds like: hoo-po-tah-GEN-tone
Translations: of those who have been subjected, of those who have been made subject, of those who have been subordinated, of those who have been put in subjection
Notes: This word is a compound participle derived from the verb ὙΠΟΤΆΣΣΩ (hypotassō), meaning 'to place under, to subject, to subordinate'. The prefix ὙΠΟ (hypo) means 'under', and the root ΤΆΣΣΩ (tassō) means 'to arrange, to order'. As a participle, it describes someone or something that has undergone the action of being subjected or subordinated. It is used to indicate a state of being under the authority or control of another.
Inflection: Aorist, Passive, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΕΙΚΩ
Etymology: The verb ὙΠΟΤΆΣΣΩ (hypotassō) is formed from the preposition ὙΠΟ (hypo), meaning 'under', and the verb ΤΆΣΣΩ (tassō), meaning 'to arrange, to order, to appoint'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-see-OHN
Translations: of authority, of power, of right, of liberty, of jurisdiction, of authorities, of powers, of rights, of liberties, of jurisdictions
Notes: This word refers to power, authority, right, or jurisdiction. It can denote the ability to act, the right to do something, or the sphere of one's influence. It can also refer to those who hold positions of authority or power. As a genitive plural, it indicates possession or relationship, often translated as 'of authorities' or 'of powers'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΝ, ΚΡΑΤΩΝ, ἈΡΧΩΝ
Etymology: From the Greek prefix ἐκ (ek), meaning 'out of', and the verb ἔστι (esti), meaning 'it is', implying the ability to be or to act. It developed to mean 'power' or 'authority'.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
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