Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Peter / Chapter 41 Peter, Chapter 4
Interlinear version from Tischendorf's Greek New Testament (Beta)
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3958
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Part of Speech: Participle
Sounds like: pa-THON-tos
Translations: (of) suffering, (of) having suffered, (of) experiencing, (of) enduring
Notes: This word is a participle derived from the verb 'πάσχω' (pascho), meaning 'to suffer,' 'to experience,' or 'to endure.' As a genitive participle, it often functions to describe the one who is suffering or has suffered, or the event of suffering itself, in a possessive or descriptive sense. It can be translated as 'of one who suffers' or 'of suffering.'
Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Active
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G1771
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Part of Speech: Noun
Sounds like: en-NOY-an
Translations: thought, a thought, understanding, a concept, a notion, a purpose, a design
Notes: This word refers to a thought, concept, or understanding that one holds in their mind. It can also denote a purpose or design. It is used to describe the mental activity of conceiving or comprehending something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΝΟΙΑ, ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G3695
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Part of Speech: Verb
Sounds like: op-LI-sas-theh
Translations: arm yourselves, take up arms, be armed, equip yourselves
Notes: This verb means to arm oneself, to equip with weapons, or to prepare for battle. It is often used metaphorically to mean to prepare oneself mentally or spiritually for a struggle or challenge, as if putting on armor. It implies a deliberate act of self-preparation.
Inflection: Aorist, Middle Voice, Imperative Mood, 2nd Person Plural
Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ὀπλίζω (hoplizō) comes from ὅπλον (hoplon), meaning 'tool, implement, weapon, armor'. It refers to the act of equipping with such items.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3958, G3804
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Part of Speech: Participle, Noun
Sounds like: pa-THOHN
Translations: suffering, having suffered, passions, affections, emotions, experiences, calamities, misfortunes
Notes: This word can function as a participle derived from the verb 'to suffer' (πάσχω), meaning 'having suffered' or 'suffering'. It can also be the genitive plural form of the noun 'πάθος' (pathos), referring to passions, emotions, or experiences, often with a negative connotation like sufferings or calamities. In context, it describes either someone who has undergone an experience or the experiences themselves.
Inflection: Aorist Active Participle (Masculine Nominative Singular, Neuter Nominative/Accusative Singular) of ΠΑΣΧΩ; or Genitive Plural (Masculine or Neuter) of ΠΑΘΟΣ
Synonyms: ΚΑΚΑ, ΣΥΜΦΟΡΑΙ, ΠΕΙΡΑΙ
Etymology: The verb πάσχω (paschō) comes from a Proto-Indo-European root meaning 'to suffer' or 'to feel'. The noun πάθος (pathos) is derived from this verb, referring to that which is suffered or experienced.
G3973
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Part of Speech: Verb
Sounds like: peh-PAH-tai
Translations: he has ceased, it has ceased, he has stopped, it has stopped, he has rested, it has rested, he has come to an end, it has come to an end
Notes: This word is the third person singular, perfect indicative, middle/passive voice of the verb 'παύω' (pauō). It means 'he/she/it has ceased' or 'he/she/it has stopped'. It describes an action that was completed in the past and whose results continue into the present. It can be used to indicate that someone or something has come to a halt, rested, or finished an activity.
Inflection: Third Person, Singular, Perfect, Indicative, Middle or Passive Voice
Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ, ΛΗΓΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1939
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Part of Speech: Adjective, Noun
Sounds like: eh-pee-LOI-pon
Translations: remaining, rest, what is left, the rest, the remainder
Notes: This word refers to what is left over or remaining after a part has been taken away or dealt with. As an adjective, it describes something as 'remaining' or 'left over'. As a noun, it refers to 'the rest' or 'the remainder' of something. It can be used to speak of remaining time, people, or things.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΛΟΙΠΟΣ, ΥΠΟΛΟΙΠΟΣ
Etymology: The word ΕΠΙΛΟΙΠΟΣ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the adjective ΛΟΙΠΟΣ (loipos), meaning 'remaining' or 'the rest'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0979
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Part of Speech: Verb
Sounds like: bee-OH-sai
Translations: to live, to pass one's life, to spend one's life
Notes: This word is the aorist active infinitive form of the verb 'to live'. It signifies the act of living or passing one's life, often used to express purpose or result, similar to 'to live' or 'in order to live' in English. It can follow other verbs or prepositions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΖΑΩ
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G0714
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Part of Speech: Adjective
Sounds like: AR-keh-tos
Translations: sufficient, enough, adequate
Notes: This word describes something that is sufficient, enough, or adequate for a particular purpose or situation. It indicates that a quantity, quality, or condition meets the required standard or need, often implying that nothing more is needed. It can be used to describe resources, time, or even a person's capability.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter
Synonyms: ΙΚΑΝΟΣ
Etymology: From the verb ἀρκέω (arkeō), meaning 'to be sufficient, to suffice'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3928
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Part of Speech: Verb, Participle
Sounds like: pa-rel-ay-LOO-thos
Translations: having passed by, past, gone by, that which has passed, the past
Notes: This word is a perfect active participle of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by' or 'to go by'. As a participle, it describes an action that has been completed in the past and can function adjectivally, modifying a noun, or substantively, acting as a noun itself. It often refers to something that is 'past' or 'over'. For example, 'the past time' or 'that which has gone by'.
Inflection: Singular, Nominative, Masculine, Perfect Active Participle
Synonyms: ΑΠΕΛΘΩΝ, ΔΙΕΛΘΩΝ
G5550
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Part of Speech: Noun
Sounds like: KHROH-nos
Translations: time, a time, period, season, age
Notes: This word refers to a period of time, whether a specific duration, a season, or a general era. It can denote chronological time, a specific point in time, or a duration. It is often used to describe the passage of time or a particular interval.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: From an unknown root. It refers to a period of time, often contrasted with 'kairos' which refers to a specific, opportune time.
G1012
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Part of Speech: Noun
Sounds like: boo-LEE-mah
Translations: purpose, a purpose, will, a will, counsel, a counsel, design, a design, resolve, a resolve
Notes: This word refers to a purpose, will, or design, often implying a deliberate intention or plan. It can describe a decision or resolution that has been made. It is used to express the inward determination or intention of a person.
Inflection: Singular, Neuter, Nominative, Accusative, or Vocative
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will' or 'to wish'. It refers to the result or object of willing or purposing.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G2716
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Part of Speech: Verb
Sounds like: kah-ter-GAS-thai
Translations: to accomplish, to work out, to bring about, to produce, to perform, to achieve
Notes: This word means to accomplish, to work out, or to bring about something. It implies a thorough and complete working, often with the sense of bringing something to a finished state or producing a result. It can be used to describe the completion of a task, the production of a certain outcome, or the performance of an action.
Inflection: Perfect, Middle or Passive Voice, Infinitive
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4198
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Part of Speech: Participle
Sounds like: peh-por-EV-meh-noos
Translations: those who have gone, those who have traveled, those who have walked, those who have proceeded
Notes: This word is a perfect participle, meaning 'having gone' or 'having traveled'. It describes individuals who have completed an action of going or moving from one place to another. It is used here in the accusative case, plural, and masculine gender, typically functioning as a substantive (like a noun) or an adjective modifying a masculine plural noun in the accusative case.
Inflection: Perfect, Accusative, Plural, Masculine
Synonyms: ΕΛΗΛΥΘΟΤΑΣ, ΒΕΒΗΚΟΤΑΣ
G0766
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Part of Speech: Noun
Sounds like: ah-sel-GEY-aiss
Translations: wantonness, sensuality, debauchery, licentiousness, lewdness, unbridled lust, an act of wantonness, acts of wantonness
Notes: This word refers to unbridled lust, sensuality, or wantonness, often characterized by a lack of moral restraint and a disregard for public decency. It describes behavior that is openly and shamelessly immoral, typically involving sexual excess or other forms of self-indulgence. It is used to describe actions or a state of being that is characterized by such unrestrained behavior.
Inflection: Plural, Dative, Feminine
Synonyms: ἈΚΟΛΑΣΙΑ, ἈΣΩΤΙΑ
G3632
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Part of Speech: Noun
Sounds like: oy-no-phly-GHEE-ahys
Translations: (to) drunkenness, (to) revelry, (to) debauchery
Notes: This word refers to excessive drinking, often leading to revelry, debauchery, or riotous behavior. It describes a state of being given over to wine and its intoxicating effects, typically in a negative or unrestrained manner.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΩΜΟΙ, ΜΕΘΑΙ, ἈΣΩΤΙΑ
Etymology: The word is a compound of ΟἸΝΟΣ (oinos), meaning 'wine', and ΦΛΥΓΙΑ (phlygia), related to 'boiling over' or 'excess'. It literally means 'wine-boiling' or 'wine-excess'.
G2970
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Part of Speech: Noun
Sounds like: KOH-moys
Translations: revelries, orgies, carousing, a revelry, an orgy, a carousing
Notes: This word refers to a revelry, an orgy, or a carousing, often implying a boisterous and unrestrained feast or procession, typically associated with drinking and licentious behavior. It is used to describe excessive and immoral celebrations.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΕΘΑΙΣ, ΑΣΕΛΓΕΙΑΙΣ, ΟΙΝΟΦΛΥΓΙΑΙΣ
G4213
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Part of Speech: Noun
Sounds like: PO-toys
Translations: drinks, a drink, of drinks, to drinks
Notes: This word refers to a drink or something that is drunk. It is often used in contrast with food (σῖτος, sitos) to refer to provisions or sustenance. It can be used in a general sense for any liquid consumed.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΟΣΙΣ, ΠΟΜΑ
G0111
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Part of Speech: Adjective
Sounds like: ah-THEM-ee-toys
Translations: (to) unlawful, (to) unholy, (to) illicit, (to) forbidden, (to) impious
Notes: This word describes something that is not permitted by law, custom, or divine will. It refers to actions or things that are considered unlawful, unholy, or illicit. It is often used in a moral or religious context to denote what is contrary to what is right or divinely ordained. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being unlawful or forbidden.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΑΚΑΘΑΡΤΟΣ
G1495
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Part of Speech: Noun
Sounds like: ee-doh-loh-la-TREE-ais
Translations: to idolatries, for idolatries, in idolatries
Notes: This word refers to acts of idolatry or the practice of idol worship. It is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λατρεία' (latreia), meaning 'service' or 'worship'. It describes the act of rendering worship or service to idols rather than to God.
Inflection: Dative, Plural, Feminine
Synonyms: ΕἸΔΩΛΟΛΑΤΡΕΙΑ, ΛΑΤΡΕΙΑ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3579
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Part of Speech: Verb
Sounds like: kseh-NEE-zon-tai
Translations: they are surprised, they are astonished, they are amazed, they are shocked, they are bewildered, they are perplexed, they are entertained, they are hosted, they are lodged
Notes: This word is a verb that can mean to be surprised, astonished, or amazed, often implying a sense of shock or bewilderment. It can also mean to entertain or host someone as a guest, or to be a guest. In the context of surprise, it describes a reaction to something unexpected or unusual. In the context of hospitality, it describes the act of receiving or being received as a stranger.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ, ΚΑΤΑΠΛΗΣΣΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4936
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Part of Speech: Verb
Sounds like: soon-TREH-khon-tone
Translations: (of) running with, (of) rushing together, (of) gathering together
Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb τρέχω (trecho), meaning 'to run'. Therefore, it means 'to run with', 'to rush together', or 'to gather together'. It describes an action of moving or assembling in company with others.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0810
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Part of Speech: Noun
Sounds like: ah-so-TEE-as
Translations: of prodigality, of debauchery, of dissipation, of riotous living, of wastefulness, a prodigality, a debauchery, a dissipation, a riotous living, a wastefulness
Notes: This word refers to a wasteful, extravagant, or dissolute lifestyle, often characterized by excessive spending, indulgence, and moral looseness. It describes a state of reckless living, squandering resources, or engaging in unrestrained pleasure. It is typically used to describe behavior that is morally reprehensible or financially irresponsible.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΣΩΤΙΑ, ἈΚΟΛΑΣΙΑ, ἈΣΕΛΓΕΙΑ
G0389
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Part of Speech: Noun
Sounds like: ah-NAH-khoo-sin
Translations: outpouring, a pouring out, flood, a flood, excess, an excess, debauchery, a debauchery
Notes: This word refers to an outpouring or a flood, often used metaphorically to describe an excess or abundance of something, particularly negative things like debauchery or profligacy. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'back', and χύσις (chysis), meaning 'a pouring'. It describes a state of being overwhelmed or inundated by something.
Inflection: Accusative, Singular, Feminine
Synonyms: ἈΣΩΤΙΑ, ΠΟΡΝΕΙΑ, ἈΚΟΛΑΣΙΑ
G0987
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Part of Speech: Verb, Participle
Sounds like: blas-fay-MOON-tes
Translations: blaspheming, reviling, slandering, speaking evil, railing
Notes: This word is a present active participle, meaning 'blaspheming' or 'reviling'. It describes someone who is actively engaged in speaking evil, slandering, or showing contempt, often towards God or sacred things, but also towards people. It can be used to describe an ongoing action of speaking abusively or disrespectfully.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΚΟΛΟΓΟΥΝΤΕΣ, ΛΟΙΔΟΡΟΥΝΤΕΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH-soo-sin
Translations: they will give back, they will pay back, they will render, they will restore
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didomi), meaning 'to give'. Therefore, it means 'to give back', 'to pay back', 'to render', or 'to restore'. It is used to describe an action where something is returned or rendered to someone, often in the context of payment, retribution, or fulfillment of an obligation.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2092
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Part of Speech: Adverb
Sounds like: eh-TOY-mohs
Translations: readily, promptly, quickly, at hand, in readiness, prepared
Notes: This word is an adverb meaning 'readily' or 'promptly'. It describes an action that is done with ease, speed, or a state of preparedness. It can indicate that something is available or at hand, or that an action is performed without hesitation. For example, one might 'readily' obey a command or be 'prepared' for an event.
Inflection: Does not inflect
Synonyms: ΤΑΧΕΩΣ, ΕΥΘΕΩΣ, ΠΑΡΑΧΡΗΜΑ
Etymology: The word ΕΤΟΙΜΩΣ is derived from the adjective ΕΤΟΙΜΟΣ (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is thought to be related to the concept of being 'at hand' or 'in order'.
G2192
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Part of Speech: Participle
Sounds like: EH-khon-tee
Translations: (to) having, (to) holding, (to) possessing, (to) being, (to) keeping, (to) wearing, (to) carrying
Notes: This word is the dative singular form of the present active participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. In the dative case, it often indicates the recipient or indirect object of an action, or it can denote possession or association, translating as 'to the one having' or 'to him who has'. It can also convey the idea of 'being in a state of' or 'wearing/carrying something'.
Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ
Etymology: The verb 'ἔχω' (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or action.
G2919
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Part of Speech: Verb
Sounds like: kree-NAI
Translations: to judge, to decide, to separate, to condemn, to rule
Notes: This word is the aorist active infinitive form of the verb 'κρίνω'. It means 'to judge' or 'to decide' and is used to express the action of making a judgment, decision, or separation. It can also imply condemnation or ruling, depending on the context.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
Etymology: From Proto-Indo-European *krey- (to sift, discriminate, distinguish). It is related to words meaning 'to separate' or 'to discern'.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tas
Translations: living, the living, those who are living
Notes: This word is a present active participle of the verb 'to live'. It describes someone or something that is currently alive. It is often used substantively, meaning it functions like a noun, referring to 'the living ones' or 'those who are alive'. It can be used in various contexts to distinguish between the living and the dead.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ
Etymology: The word ΖΑΩ comes from an ancient Proto-Indo-European root meaning 'to live' or 'to be alive'. It is a fundamental verb in Greek, indicating the state of being alive.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roys
Translations: (to) dead, (to) a dead person, (to) dead ones, (to) corpses
Notes: This word refers to something that is dead, lifeless, or a deceased person. It can be used as an adjective to describe something that is dead, or as a noun to refer to dead people or corpses. In this dative plural form, it indicates the recipient or object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ge-LIS-thay
Translations: was preached, was announced, was brought good news, was proclaimed
Notes: This word is the aorist passive indicative form of the verb 'euangelizō', meaning 'to bring good news' or 'to preach the gospel'. In this form, it indicates that the action of bringing good news or preaching was performed upon the subject, rather than by the subject. It describes an event that happened in the past, completed at a specific point.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2919
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Part of Speech: Verb
Sounds like: kree-THOH-see
Translations: they may be judged, they might be judged, they should be judged, they may be decided, they might be decided
Notes: This word is an inflected form of the verb 'κρίνω' (krino), which means 'to judge,' 'to decide,' or 'to discern.' In this specific form, it indicates an action that might happen in the future, from a passive perspective, suggesting that a group of people or things might be subjected to judgment or decision by someone else. It is used in contexts where a potential future judgment or decision is being discussed.
Inflection: Future, Passive, Subjunctive, 3rd Person Plural
Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G2198
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Part of Speech: Verb
Sounds like: ZOH-see
Translations: they live, they are living
Notes: This word is an inflected form of the verb 'to live'. It refers to the action of living or being alive, specifically performed by a group of people or things (they). It can be used in sentences like 'they live in the city' or 'they are living a good life'.
Inflection: Third Person, Plural, Present, Indicative or Subjunctive, Active
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1448
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Part of Speech: Verb
Sounds like: eng-GHEE-ken
Translations: has drawn near, is at hand, has come near, has approached
Notes: This word describes something that has come close in space or time, or is imminent. It is often used to indicate that an event or period is about to happen or has arrived.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ἘΦΘΑΣΕΝ, ΠΑΡΕΣΤΙΝ, ΗΚΕΙ
G4993
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Part of Speech: Verb
Sounds like: soh-froh-NEE-sah-teh
Translations: be sober-minded, exercise self-control, be sensible, come to your senses
Notes: This word is an aorist imperative verb, meaning 'to be of sound mind,' 'to exercise self-control,' or 'to be sensible.' It is a command or exhortation to adopt a state of mental and moral soundness, often implying a call to moderation and prudence. It can be used in contexts urging people to think clearly and act with discretion.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΝΗΦΩ, ΣΩΦΡΟΝΙΖΩ
Etymology: The verb σωφρονέω (sōphroneō) comes from the adjective σώφρων (sōphrōn), meaning 'of sound mind,' 'prudent,' or 'self-controlled.' This adjective is a compound of σῶς (sōs), meaning 'safe' or 'sound,' and φρήν (phrēn), meaning 'mind' or 'intellect.' Thus, it literally means 'to be sound in mind.'
G3525
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Part of Speech: Verb
Sounds like: NAY-psah-teh
Translations: be sober, sober up, be self-controlled, be watchful, be vigilant
Notes: This word is a command, meaning to be sober, vigilant, or self-controlled. It can refer to literal sobriety from alcohol, but is often used metaphorically to mean being clear-headed, watchful, and self-disciplined in one's thoughts and actions. It is an imperative, directing a group of people to adopt this state.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΓΚΡΑΤΕΥΕΣΘΕ, ΑΓΡΥΠΝΕΙΤΕ
G4335
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Part of Speech: Noun
Sounds like: pros-EU-khas
Translations: prayers, a prayer
Notes: This word refers to prayers or acts of worship directed towards God. It is often used in the context of supplication, devotion, or communication with the divine. It can refer to specific prayers or the general act of praying.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΕΙΣ, ΕΥΧΑΙ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G1618
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Part of Speech: Adjective
Sounds like: ek-te-NAY
Translations: earnest, fervent, intense, constant, diligent
Notes: This word describes something that is stretched out, extended, or intense. It is often used to describe prayers, love, or effort that is earnest, fervent, or diligent. It implies a strong, unremitting quality.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΠΟΥΔΑΙΟΣ, ΘΕΡΜΟΣ, ΠΡΟΣΚΑΡΤΕΡΙΚΟΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G2572
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Part of Speech: Verb
Sounds like: ka-LYP-tei
Translations: covers, hides, conceals
Notes: This verb means to cover, hide, or conceal something. It is used to describe the act of placing something over an object to obscure it from view, or to keep information secret. For example, one might say 'he covers the truth' or 'the clouds cover the sun'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ
Etymology: From Proto-Indo-European *kel- meaning 'to cover, conceal'. It is related to words like 'cell', 'helmet', and 'occult'.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G5382
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Part of Speech: Adjective
Sounds like: fee-lox-EH-noy
Translations: hospitable, loving strangers, hospitable ones
Notes: This word is a compound adjective meaning 'hospitable' or 'loving strangers'. It describes someone who is friendly and welcoming to guests or foreigners. It is often used to commend a person's character, indicating a willingness to provide lodging and kindness to those who are not family or close acquaintances. It is a compound word formed from 'φίλος' (philos), meaning 'friend' or 'loving', and 'ξένος' (xenos), meaning 'stranger' or 'foreigner'.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΦΙΛΟΞΕΝΗΣ, ΦΙΛΟΞΕΝΩΝ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G1112
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Part of Speech: Noun
Sounds like: gong-gys-MOO
Translations: of murmuring, of grumbling, of complaining
Notes: This word refers to a low, continuous sound, often expressing discontent or dissatisfaction. It describes the act of murmuring, grumbling, or complaining, typically in a low voice or under one's breath. It is often used in contexts where people are expressing dissatisfaction or dissent, sometimes secretly or in a subdued manner.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΜΟΣ
Etymology: This word is derived from the onomatopoeic verb γογγύζω (gongyzō), meaning 'to murmur' or 'to grumble', which imitates the sound itself.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G5486
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Part of Speech: Noun
Sounds like: kha-RIS-ma
Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace
Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ
Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1247
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Part of Speech: Verb (Participle)
Sounds like: dee-ah-koh-NOO-ntes
Translations: serving, ministering, attending, waiting on
Notes: This word is a participle derived from the verb 'diakoneō', meaning 'to serve' or 'to minister'. As a participle, it functions like an adjective or adverb, describing an action performed by someone. It indicates an ongoing action of serving or ministering, often in a practical or humble capacity, such as waiting on tables, providing aid, or performing duties.
Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΛΕΙΤΟΥΡΓΟΥΝΤΕΣ, ΥΠΗΡΕΤΟΥΝΤΕΣ
Etymology: The word ΔΙΑΚΟΝΕΩ (diakoneō) is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and κόνις (konis), meaning 'dust'. The original sense might have been 'to raise dust by hurrying', implying diligent service or running errands. It evolved to mean 'to serve' or 'to minister'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2570
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Part of Speech: Adjective
Sounds like: ka-LOY
Translations: good, beautiful, noble, excellent, fair, right, virtuous
Notes: This word is an adjective used to describe something as good, beautiful, noble, or excellent. It can refer to moral goodness, physical beauty, or general quality and suitability. It is often used to commend something or someone.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ
G3623
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Part of Speech: Noun
Sounds like: oy-ko-NO-moy
Translations: stewards, managers, householders, administrators
Notes: This word refers to individuals entrusted with the management of a household, estate, or affairs. They are responsible for overseeing resources, finances, and personnel. It is a compound word formed from 'οἶκος' (house) and 'νέμω' (to manage or distribute).
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΠΙΤΡΟΠΟΙ, ΔΙΑΧΕΙΡΙΣΤΑΙ
G4164
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Part of Speech: Adjective
Sounds like: poy-KEE-less
Translations: of varied, of diverse, of manifold, of intricate, of colorful, of various, of variegated
Notes: This word describes something that is varied, diverse, manifold, or intricate. It can refer to something that has many different colors, forms, or qualities. It is used to describe a wide range of things, from intricate patterns to diverse experiences or wisdom.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΟΛΥΠΟΙΚΙΛΟΣ
Etymology: The word 'ΠΟΙΚΙΛΟΣ' is of uncertain origin, but it is thought to be related to the idea of 'variegated' or 'embroidered'. It has cognates in other Indo-European languages suggesting an ancient root related to diversity or complexity.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G3056
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Part of Speech: Noun
Sounds like: loh-GEE-ah
Translations: words, sayings, utterances, messages
Notes: This word refers to spoken or written words, sayings, or messages. It is the plural form of 'λόγος' (logos), which can mean word, reason, or account. In a religious context, it often refers to divine utterances or the words of God.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΦΩΝΑΙ
G1247
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Part of Speech: Verb
Sounds like: dee-ah-koh-NEH-ee
Translations: to serve, to minister, to wait on, to attend, to provide, to care for
Notes: This word means to serve, minister, or attend to someone, often in a practical or humble capacity. It can refer to serving food, providing for needs, or generally acting as a servant or helper. It is used to describe the act of rendering service, whether to God, to people, or in a specific role.
Inflection: Present, Active, Infinitive
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word refers to inherent strength, power, or ability. It denotes the capacity to do something or to exert force. It is often used in contexts describing physical or moral power, or the ability to accomplish tasks.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΎΝΑΜΙΣ, ΚΡΆΤΟΣ, ἘΞΟΥΣΊΑ
Etymology: The word ἸΣΧΎΣ is of uncertain origin, possibly related to the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G5524
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Part of Speech: Verb
Sounds like: kho-ray-GAY
Translations: provides, supplies, furnishes, gives, bestows
Notes: This word means to provide, supply, or furnish something, often with the sense of doing so generously or abundantly. It can also imply equipping or bestowing. It is used in sentences to describe someone giving or supplying resources, provisions, or assistance.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩΜΙ, ΠΡΟΜΗΘΕΥΩ
Etymology: The word ΧΟΡΗΓΕΩ (choregeo) comes from the Greek words χορός (choros), meaning 'chorus' or 'dance', and ἄγω (ago), meaning 'to lead' or 'to bring'. Originally, it referred to the person who bore the expense of training and equipping a chorus for public festivals. Over time, its meaning broadened to 'to supply' or 'to provide'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zee-tai
Translations: be glorified, be praised, be honored
Notes: This word means to be glorified, praised, or honored. It is used to describe something or someone receiving glory, praise, or honor, often in a religious context, such as God being glorified. It is a passive form, indicating that the subject is receiving the action rather than performing it.
Inflection: Present, Passive, Subjunctive, 3rd Person Singular
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΤΙΜΑΩ
Etymology: The word ΔΟΞΑΖΩ (doxazō) is derived from the Greek word ΔΟΞΑ (doxa), meaning 'glory, splendor, renown'. The suffix -άζω indicates a verb of action or state, thus 'to cause to have glory' or 'to glorify'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3579
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Part of Speech: Verb
Sounds like: kseh-NEE-zeh-stheh
Translations: be surprised, be amazed, be astonished, be shocked, be startled, be bewildered, be perplexed, be a stranger, entertain strangers, lodge, receive hospitality
Notes: This word means to be surprised, amazed, or astonished, often in a negative sense of being shocked or bewildered by something unexpected. It can also refer to acting as a stranger or receiving hospitality. In its imperative form, as seen here, it functions as a command or exhortation, such as 'do not be surprised' or 'do not be astonished'.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4451
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Part of Speech: Noun
Sounds like: py-ROH-say
Translations: (to) burning, (to) a burning, (to) fiery trial, (to) a fiery trial, (to) conflagration, (to) a conflagration
Notes: This word refers to a burning, a conflagration, or a fiery trial. It describes a state of intense heat or a severe test or affliction, often used metaphorically to describe difficult experiences or persecutions. It can be used in sentences to indicate the means or instrument of an action, or the recipient of something, particularly when in the dative case.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΜΠΡΗΣΜΟΣ, ΚΑΥΣΙΣ, ΘΛΙΨΙΣ
Etymology: From the verb πυρόω (pyroō), meaning 'to set on fire, to burn', which itself comes from πῦρ (pyr), meaning 'fire'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3986
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Part of Speech: Noun
Sounds like: pei-ras-MON
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word refers to a test, trial, or temptation. It can describe an external challenge or an internal enticement to do wrong. It is often used in a religious context to refer to spiritual trials or temptations from evil.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
G1096
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Part of Speech: Participle
Sounds like: gih-NO-meh-nee
Translations: being, becoming, happening, taking place, occurring, coming to pass, being made, being done, being born, arising
Notes: This word is a present middle/passive participle, meaning 'being' or 'becoming.' It describes something that is in the process of happening, coming into existence, or being made. It can refer to events that are occurring, things that are being done, or individuals who are being born or coming into a certain state. It often implies a dynamic process rather than a static state.
Inflection: Singular, Present, Middle/Passive, Nominative, Feminine
Synonyms: ΓΕΝΟΜΕΝΗ, ΟΥΣΑ, ΠΡΑΤΤΟΜΕΝΗ
G3581
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Part of Speech: Noun
Sounds like: KSEH-noo
Translations: of a stranger, of a guest, of a foreigner, of an alien, of a host
Notes: This word refers to someone who is not from one's own family, city, or country. It can mean a stranger, a foreigner, an alien, or even a guest or host, depending on the context. It is used here in the genitive case, indicating possession or relationship.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΑΡΟΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ
Etymology: The word comes from an ancient Greek root meaning 'guest-friend' or 'stranger'. It is related to the concept of hospitality in ancient cultures.
G4846
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Part of Speech: Verb, Participle
Sounds like: soom-BAH-ee-non-tos
Translations: happening, occurring, befalling, coming to pass, of happening, of occurring, of befalling, of coming to pass
Notes: This word is a participle derived from the verb 'symbaino', meaning 'to happen', 'to occur', or 'to come to pass'. It describes something that is currently taking place or has taken place, often implying an event or circumstance that befalls someone or something. It is used to indicate an ongoing or completed action that is relevant to the subject.
Inflection: Singular, Genitive, Neuter, Present, Active
Synonyms: ΓΙΝΟΜΕΝΟΥ, ΕΠΙΓΙΝΟΜΕΝΟΥ
G2522
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Part of Speech: Adverb
Sounds like: KAH-tho
Translations: according as, inasmuch as, just as, as, according to
Notes: This word is an adverb meaning 'according as' or 'inasmuch as'. It is used to introduce a clause that specifies the manner or extent to which something is true or done. It often implies a correspondence or conformity to something previously stated or understood.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: ΚΑΘΟ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the relative pronoun Ο (ho), meaning 'who' or 'which'.
G2841
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Part of Speech: Verb
Sounds like: koy-noh-NEH-ee-teh
Translations: you participate, you share, you have fellowship, you have a share, you communicate, you contribute
Notes: This word means to have fellowship with, to share in, or to participate in something. It implies a joint participation or a common interest. It can also mean to contribute or communicate something to others. It is often used in contexts of sharing in spiritual matters or contributing to a common cause.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ, ΣΥΝΜΕΤΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-sin
Translations: (to) sufferings, (to) afflictions, (to) passions, (to) experiences
Notes: This word refers to experiences, particularly those that are difficult or painful, such as sufferings, afflictions, or hardships. It can also refer to passions or emotions, especially those that are strong or intense. It is used to describe what one undergoes or endures.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΛΙΨΕΣΙΝ, ΔΙΩΓΜΟΙΣ, ΚΑΚΟΠΑΘΕΙΑΙΣ
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-reh-teh
Translations: rejoice, be glad, farewell, greetings
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as a greeting, similar to 'hello' or 'greetings', or as a farewell, meaning 'farewell' or 'goodbye'. It can also be an exhortation to experience joy or happiness.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G0601
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Part of Speech: Verb
Sounds like: ah-po-ka-LYP-see
Translations: he will reveal, he will uncover, he will disclose, he will make known
Notes: This word means to reveal, uncover, or disclose something that was previously hidden or unknown. It is often used in the context of divine revelation or making secrets known. It can also refer to physically uncovering something, like removing a covering.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5463
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Part of Speech: Verb
Sounds like: KHAH-reh-teh
Translations: rejoice, be glad, be well, farewell
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as an imperative, commanding someone or a group to be joyful. It can also be used as a greeting, similar to 'hail' or 'farewell', depending on the context. In the provided examples, it functions as a command to rejoice.
Inflection: Aorist, Imperative, Second Person, Plural
Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ
G0021
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Part of Speech: Participle
Sounds like: ah-gal-lee-OH-meh-noy
Translations: rejoicing, exulting, being overjoyed, jubilant
Notes: This word describes someone who is greatly rejoicing or exulting with joy. It is often used to express a deep, overflowing sense of happiness or triumph. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe the state of rejoicing.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΧΑΙΡΩ, ΕΥ̓ΦΡΑΙΝΩ, ΣΚΙΡΤΑΩ
G3679
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Part of Speech: Verb
Sounds like: oh-ney-DI-zee-stheh
Translations: you are reproached, you are reviled, you are insulted, you are slandered
Notes: This word is a verb meaning 'to be reproached,' 'to be reviled,' or 'to be insulted.' It describes the act of being subjected to scorn, abuse, or disgrace by others. It is used in contexts where someone is being shamed or spoken ill of.
Inflection: Present, Indicative, Passive, Second Person, Plural
Synonyms: Υ̓ΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΒΛΑΣΦΗΜΕΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G373
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Part of Speech: Verb
Sounds like: ah-nah-PAH-yeh-tai
Translations: rests, is refreshed, finds rest, reposes
Notes: This word means to rest, to be refreshed, or to find repose. It implies a cessation from labor, trouble, or activity, often with the sense of being restored or renewed. It can be used to describe someone taking a break, or a spirit settling upon someone.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΚΟΙΜΑΩ, ἩΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ
G3958
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Part of Speech: Verb
Sounds like: PAS-kheh-toh
Translations: let him suffer, let him endure, let him experience, let him undergo
Notes: This word means to suffer, endure, experience, or undergo something. It is often used in the context of experiencing pain, hardship, or affliction, but can also refer to undergoing any kind of experience, whether good or bad. It implies a passive reception of an action or event.
Inflection: Present, Active, Imperative, Third Person, Singular
Synonyms: ΠΑΘΕΤΩ, ΥΠΟΜΕΝΕΤΩ
G5406
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Part of Speech: Noun
Sounds like: foh-NEH-oos
Translations: murderer, slayer, a murderer, a slayer
Notes: This word refers to a person who commits murder or slays another. It is a masculine noun used to describe someone who takes a life, often with intent. It can be used in a general sense to refer to anyone who kills.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΚΤΟΝΟΣ, ΔΟΛΟΦΟΝΟΣ
Etymology: From the verb φονεύω (phoneuō, "to murder, to slay"), which is derived from φόνος (phonos, "murder, slaughter").
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2812
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Part of Speech: Noun
Sounds like: KLEP-tace
Translations: thief, a thief
Notes: This word refers to a person who steals, a thief. It is used to describe someone who takes what does not belong to them, often secretly or by stealth. It can be used in a literal sense for someone who commits robbery, or metaphorically for someone who acts deceptively or takes advantage of others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΗΣΤΗΣ, ΑΡΠΑΞ
Etymology: From the verb κλέπτω (kleptō), meaning 'to steal'.
G2557
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Part of Speech: Adjective, Noun
Sounds like: kah-koh-poy-OS
Translations: evildoer, malefactor, wrongdoer, criminal, an evildoer, a malefactor, a wrongdoer, a criminal
Notes: This is a compound word formed from 'κακός' (bad, evil) and 'ποιέω' (to do, to make). It refers to someone who does evil or commits harmful acts. It can be used as an adjective to describe someone as 'evil-doing' or as a noun to refer to 'an evildoer' or 'a criminal'. It is often used in contexts describing those who commit offenses or engage in morally wrong behavior.
Inflection: Singular, Masculine or Feminine
Synonyms: ΚΑΚΟΥΡΓΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G0244
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Part of Speech: Noun
Sounds like: al-loh-tree-eh-pi-SKO-pos
Translations: busybody, a busybody, meddler, a meddler, overseer of others' affairs
Notes: This is a compound word formed from 'allotrios' (belonging to another, foreign) and 'episkopos' (overseer, bishop). It refers to someone who meddles in affairs that are not their own, or who acts as an overseer of other people's business. It describes a person who is a busybody or an intrusive meddler.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΛΥΠΡΑΓΜΩΝ
Etymology: The word is a compound of two Greek words: ἀλλότριος (allotrios), meaning 'belonging to another' or 'foreign', and ἐπίσκοπος (episkopos), meaning 'overseer' or 'superintendent'.
G5546
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Part of Speech: Noun
Sounds like: khris-tee-ah-NOS
Translations: Christian, a Christian
Notes: This word refers to a follower of Christ, or someone who belongs to Christ. It is used to identify individuals who adhere to the teachings and person of Jesus Christ. It functions as a descriptive term for a believer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΘΗΤΗΣ, ΠΙΣΤΟΣ, ΑΓΙΟΣ
Etymology: This word is derived from the Greek word Χριστός (Christos), meaning 'Christ' or 'Anointed One', with the addition of the Latin suffix -ianus, which denotes belonging or adherence. Thus, it literally means 'one belonging to Christ'.
G0153
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Part of Speech: Verb
Sounds like: ahee-skhoo-NEH-sthoh
Translations: let him be ashamed, let him be put to shame, let him feel shame
Notes: This word means to be ashamed, to feel shame, or to be put to shame. It is often used in a context where someone is expected to feel disgrace or embarrassment due to their actions or circumstances. It can also imply being disgraced or dishonored.
Inflection: Third Person, Singular, Present, Imperative, Middle/Passive Voice
Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zeh-toh
Translations: let him glorify, let it glorify, he should glorify, it should glorify
Notes: This word is a verb meaning to glorify, praise, or honor. It is often used in the context of giving glory or honor to God. It functions as a command or exhortation for someone or something to perform the action of glorifying.
Inflection: Third-person, Singular, Present, Active, Imperative
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G0756
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Part of Speech: Verb
Sounds like: ar-XAS-thai
Translations: to begin, to start, to rule, to lead
Notes: This word is an aorist infinitive form of the verb 'ἄρχω'. In this form, it primarily means 'to begin' or 'to start'. It can be used in a sentence to express the action of commencing something, often following another verb or preposition. The root verb 'ἄρχω' can also mean 'to rule' or 'to lead', but the aorist infinitive 'ἀρξάσθαι' typically refers to the initiation of an action.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΕΝΑΡΧΕΣΘΑΙ, ΚΑΤΑΡΧΕΣΘΑΙ
Etymology: The word ἄρχω comes from Proto-Indo-European *h₂ergʰ-, meaning 'to begin, to rule'. It is related to words signifying 'first' or 'chief'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0544
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Part of Speech: Participle
Sounds like: ah-pee-THOO-n-tohn
Translations: of disobedient ones, of those who disobey, of unbelievers, of the unpersuaded
Notes: This word is a participle derived from the verb 'to disobey' or 'to be unpersuaded'. It describes people who are in a state of disobedience, unbelief, or resistance to persuasion. It is often used to refer to those who refuse to believe or obey God's commands or teachings. In a sentence, it would function like an adjective or a noun, describing a group of people.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ἈΠΙΣΤΩΝ, ἈΝΥΠΟΤΑΚΤΩΝ, ἈΠΕΙΘΩΝ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news
Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G3433
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Part of Speech: Adverb
Sounds like: MOH-lees
Translations: with difficulty, scarcely, hardly, barely, just, only just
Notes: This word is an adverb that indicates something is done with great effort or difficulty, or that it happens only just in time or to a very limited extent. It can convey the idea of something barely happening or being achieved. For example, 'he barely escaped' or 'they arrived only just'.
Inflection: Does not inflect
Synonyms: ΔΥΣΚΟΛΩΣ, ΣΧΕΔΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word μόλος (molos), meaning 'toil' or 'struggle'.
G4982
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Part of Speech: Verb
Sounds like: SOH-zeh-tai
Translations: is saved, is delivered, is preserved, is healed, is made well
Notes: This word describes the action of being saved, delivered, preserved, or made well. It is often used in a passive sense, indicating that someone or something is receiving salvation or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation from sin and its consequences.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, wicked, an ungodly person, the ungodly
Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loss
Translations: sinful, a sinner, sinner
Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G5316
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Part of Speech: Verb
Sounds like: fah-NEH-tai
Translations: will appear, will be revealed, will shine, will become visible
Notes: This word means 'will appear', 'will be revealed', or 'will shine'. It describes something that will become visible or manifest itself in the future. It is used to indicate that something will come into sight or be made known.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΓΙΝΟΜΑΙ, ΔΕΙΚΝΥΜΙ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3958
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Part of Speech: Verb (Participle)
Sounds like: PAS-khon-tes
Translations: suffering, experiencing, undergoing, enduring, those who suffer, while suffering
Notes: This word is a participle derived from the verb 'πάσχω', meaning 'to suffer', 'to experience', or 'to undergo'. As a participle, it describes an action being performed by the subject of the sentence, often conveying the sense of 'those who are suffering' or 'while they are suffering'. It can refer to experiencing hardship, pain, or any kind of event, good or bad.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΘΩΝ, ΥΠΟΜΕΝΩΝ, ΚΑΚΟΠΑΘΩΝ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G4103, G4102
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Part of Speech: Adjective, Verb
Sounds like: PIS-toh
Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted
Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.
Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G2939
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Part of Speech: Noun
Sounds like: ktis-TEES
Translations: creator, a creator, founder, a founder
Notes: This word refers to a creator or founder, someone who brings something into existence or establishes it. It is often used in a theological context to refer to God as the Creator of the universe. It can be used in sentences like 'God is the creator of all things' or 'the founder of the city'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΠΟΙΗΤΗΣ
G3908
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Part of Speech: Verb
Sounds like: pa-ra-ti-THES-thoh-san
Translations: let them commit, let them entrust, let them place beside, let them set before
Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb τίθημι (tithēmi, meaning 'to place' or 'to put'). In this form, it is an imperative, meaning it expresses a command or instruction. It signifies the act of placing something alongside or before someone, often with the implication of entrusting, committing, or presenting something for consideration or consumption. It can be used in contexts of entrusting one's soul to God, or setting food before someone.
Inflection: Third Person, Plural, Aorist, Middle Voice, Imperative
Synonyms: ΕΓΧΕΙΡΙΖΩ, ΕΜΠΙΣΤΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0018
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Part of Speech: Noun
Sounds like: ah-gah-thoh-poy-EE-ah
Translations: well-doing, doing good, good deeds, good works, a well-doing
Notes: This word is a compound noun meaning 'well-doing' or 'the doing of good'. It refers to the act or practice of performing good deeds or works. It is used to describe a state of actively engaging in beneficial or virtuous actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΠΟΙΙΑ, ΚΑΛΟΠΟΙΙΑ
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