Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Peter / Chapter 11 Peter, Chapter 1
Interlinear version from Tischendorf's Greek New Testament (Beta)
G4074
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G0652
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-STOH-los
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ
Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-LEK-toys
Translations: chosen, elect, selected, preferred
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or favor. It is used to refer to individuals or groups who are set apart for a particular purpose or blessing. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being chosen.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΚΛΕΓΟΜΕΝΟΙ, ΕΚΛΕΛΕΓΜΕΝΟΙ
G3927
Open in Concordance
Part of Speech: Adjective
Sounds like: par-ep-i-DEE-moys
Translations: (to) strangers, (to) sojourners, (to) exiles, (to) foreigners, (to) pilgrims
Notes: This word describes someone who is a temporary resident in a foreign land, a sojourner, or a pilgrim. It implies a transient status, not a permanent dwelling. It is used to refer to people who are living away from their native country or home.
Inflection: Plural, Dative, Masculine
Synonyms: ΞΕΝΟΙ, ΠΑΡΟΙΚΟΙ
G1290
Open in Concordance
Part of Speech: Noun
Sounds like: dee-as-po-RAS
Translations: of dispersion, of scattered people, of diaspora, of a dispersion
Notes: This word refers to the act of scattering or the state of being scattered. It is often used to describe a population that has been dispersed from its original homeland, particularly the Jewish people living outside of Israel. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σπορά (spora), meaning 'sowing' or 'seed'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ
Etymology: The word ΔΙΑΣΠΟΡΑ (diaspora) comes from the Greek verb διασπείρω (diaspeirō), meaning 'to scatter abroad'. It is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'.
G4177
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: PON-too
Translations: of Pontus, of the sea, of a sea
Notes: This word is the genitive singular form of the noun 'ΠΟΝΤΟΣ'. It can refer to the sea in general, or specifically to the Black Sea, which was historically known as Pontus. It can also refer to the region of Pontus, a historical area on the southern coast of the Black Sea in Asia Minor. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΑΛΑΣΣΗΣ, ΠΕΛΑΓΟΥΣ
G1053
Open in Concordance
Part of Speech: Proper Noun
Sounds like: gah-lah-TEE-ahs
Translations: Galatia, of Galatia
Notes: Galatia refers to a region in central Asia Minor (modern-day Turkey). It was named after the Gauls (Celts) who settled there in the 3rd century BC. In the New Testament, it is known for the churches founded by Paul, to whom he addressed the Epistle to the Galatians. The form 'ΓΑΛΑΤΙΑΣ' is the genitive singular of 'ΓΑΛΑΤΙΑ', indicating possession or origin, often translated as 'of Galatia'.
Inflection: Singular, Genitive, Feminine
G2587
Open in Concordance
Part of Speech: Proper Noun
Sounds like: kap-pa-doh-KEE-as
Translations: of Cappadocia
Notes: This word refers to Cappadocia, an ancient region located in central Anatolia (modern-day Turkey). It was a Roman province and is mentioned in the New Testament as a place from which some of the Jewish pilgrims came to Jerusalem on the day of Pentecost.
Inflection: Singular, Genitive, Feminine
G0773
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-SEE-as
Translations: of Asia
Notes: This word refers to Asia, specifically the Roman province of Asia in the New Testament, which covered the western part of modern-day Turkey. It can also refer to the continent of Asia more broadly. It is used to indicate possession or origin, such as 'the king of Asia' or 'those from Asia'.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin Asia, from Greek Asia, likely from an Anatolian language, possibly referring to the land of the Assuwa confederation.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0968
Open in Concordance
Part of Speech: Proper Noun
Sounds like: bih-thoo-NEE-ahs
Translations: of Bithynia
Notes: Bithynia was an ancient region and Roman province located in northwestern Asia Minor, modern-day Turkey. It was known for its strategic location and was often mentioned in historical and biblical texts. As a proper noun, it refers specifically to this geographical area.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Bithynia' is of ancient origin, likely derived from the Bithyni, a Thracian tribe who migrated to the region.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4268
Open in Concordance
Part of Speech: Noun
Sounds like: prohg-NOH-sin
Translations: foreknowledge, a foreknowledge, prescience
Notes: This word refers to the act or faculty of knowing something beforehand, or having prior knowledge of an event or outcome. It is often used in a theological context to describe God's prior knowledge of events or individuals. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'γνῶσις' (gnosis), meaning 'knowledge'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΓΝΩΣΙΣ, ΠΡΟΟΡΑΣΙΣ, ΠΡΟΓΝΩΜΗ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0038
Open in Concordance
Part of Speech: Noun
Sounds like: hah-gee-ahs-MOH
Translations: in sanctification, in holiness, in consecration, to sanctification, to holiness, to consecration
Notes: This word refers to the process of being made holy or set apart for sacred use. It can also refer to the state of holiness or consecration itself. It is often used in a religious context to describe the purification or dedication of a person or thing to God. In a sentence, it would typically be used to describe the state or process of being made holy.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΓΙΟΤΗΣ, ΑΓΝΕΙΑ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5218
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-pah-ko-ANE
Translations: obedience, an obedience, submission, hearkening
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It implies a willingness to follow instructions or commands, often in a religious or moral context. It is frequently used to describe the act of obeying God or His will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
G4473
Open in Concordance
Part of Speech: Noun
Sounds like: hran-TIS-mon
Translations: sprinkling, a sprinkling
Notes: This word refers to the act of sprinkling, often with a liquid such as water or blood, for purposes of purification, consecration, or atonement. It describes the action of applying something by scattering small drops.
Inflection: Singular, Accusative, Masculine
Etymology: Derived from the verb ῥαντίζω (rhantizō), meaning 'to sprinkle'.
G0129
Open in Concordance
Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: play-thoon-THEY-ee
Translations: may it be multiplied, may it be increased, may it abound
Notes: This word is a verb meaning to multiply, increase, or abound. It is used to express a wish or a prayer that something might be multiplied or increased, often in a passive sense, meaning 'may it be caused to multiply'. It implies a state of growing in number or quantity.
Inflection: Third Person Singular, Aorist, Passive, Optative
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
Etymology: From πλῆθος (plēthos), meaning 'a great number, multitude'. The verb means to make numerous or to increase.
G2129
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4183
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0313
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-GEN-nay-sas
Translations: having begotten again, having regenerated, having caused to be born again
Notes: This word is a compound verb formed from 'ἀνά' (again, anew) and 'γεννάω' (to beget, to give birth). It means to beget again, to regenerate, or to cause to be born anew. As a participle, it describes an action that has already occurred and is often used to describe someone who has performed this action, functioning adjectivally or adverbially in a sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΑΛΙΓΓΕΝΕΣΙΑ, ἈΝΑΚΑΙΝΙΖΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1680
Open in Concordance
Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G2223
Open in Concordance
Part of Speech: Verb
Sounds like: ZOH-san
Translations: to gird, to put on a belt, to equip, to arm, to strengthen
Notes: This word means to gird oneself, to put on a belt, or to equip oneself. It is often used metaphorically to mean to prepare for action, service, or battle, or to strengthen oneself. It implies readiness and preparedness.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: From a prolonged form of the root of ΖΩΝΗ (zone), meaning 'belt'.
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0386
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G0086
Open in Concordance
Part of Speech: Adjective
Sounds like: af-THAR-ton
Translations: incorruptible, imperishable, immortal, an incorruptible thing, an imperishable thing
Notes: This word describes something that is not subject to decay, destruction, or corruption. It signifies an enduring, imperishable quality, often used in a spiritual or theological context to refer to things that are eternal or divine. It can be used to describe a state of being that is free from physical or moral decay.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'φθαρτός' (phthartos), meaning 'corruptible' or 'perishable'. Thus, it literally means 'not corruptible' or 'imperishable'.
G0283
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-MEE-an-ton
Translations: undefiled, unsoiled, pure, uncorrupted, unstained
Notes: This word describes something that is undefiled, unsoiled, or pure. It is often used to describe things that are morally or ritually clean, or free from corruption. It can be used to describe a person, a place, or an object, indicating its pristine or unblemished state.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΘΑΡΟΣ, ΑΓΝΟΣ, ΑΜΟΛΥΝΤΟΣ
G0263
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-MAH-ran-ton
Translations: unfading, imperishable, an unfading, an imperishable
Notes: This word describes something that does not fade or wither, implying eternal freshness and beauty. It is often used metaphorically to describe things that are imperishable or everlasting, such as an inheritance or a crown. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not') and 'μαραίνω' (marainō, meaning 'to fade' or 'to wither').
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΦΘΑΡΤΟΝ, ΑΜΙΑΝΤΟΝ
Etymology: From the negative prefix 'α-' (a-, 'not') and 'μαραίνω' (marainō, 'to fade, wither'). It literally means 'not fading' or 'unfading'.
G5083
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: te-tay-ray-MEH-nen
Translations: kept, preserved, guarded, observed, a kept, a preserved, a guarded, an observed
Notes: This word is a perfect passive participle derived from the verb 'τηρέω' (tēreō), meaning 'to keep, guard, observe, or preserve'. As a participle, it functions like an adjective, describing a noun. In this form, it indicates something that has been kept or preserved in a completed state, having undergone the action of keeping or guarding. It describes the state of being kept or preserved.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΣΩΖΩ
Etymology: The verb τηρέω (tēreō) is of uncertain origin, possibly related to a root meaning 'to watch' or 'to attend to'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOYS
Translations: to heavens, to skies, to heaven, to sky
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial realm where God dwells or where heavenly bodies are located. It can also refer to the atmosphere above the earth. In this dative plural form, it indicates motion towards or location within the heavens.
Inflection: Dative, Plural, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΙΑ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G5432
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: phroo-roo-MEH-noos
Translations: being guarded, being kept, being protected, those being guarded, those being kept, those being protected
Notes: This word is a passive participle derived from the verb 'φρουρέω' (phroureō), which means 'to guard,' 'to keep,' or 'to protect.' As a passive participle, 'φρουρουμένους' describes someone or something that is in the process of being guarded or kept. It is often used to describe a state of being preserved or protected, especially in a military or spiritual sense. For example, it can refer to people who are being kept safe or secure.
Inflection: Plural, Accusative, Masculine
Synonyms: ΤΗΡΟΥΜΕΝΟΥΣ, ΦΥΛΑΣΣΟΜΕΝΟΥΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G2092
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-TOY-meen
Translations: ready, prepared, at hand, a ready, a prepared
Notes: This word describes something or someone that is ready, prepared, or at hand. It can be used to describe a person who is ready for an action, or a thing that is prepared for use. It often implies a state of readiness or availability.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΤΟΙΜΟΣ, ΕΥΘΥΣ, ΕΓΓΥΣ
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-ka-lyf-THEE-nai
Translations: to be revealed, to be uncovered, to be disclosed, to be made known
Notes: This word is the aorist passive infinitive form of the verb 'apokalypto'. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It describes the action of something previously hidden or unknown becoming visible or known, with the subject of the verb being the one receiving the revelation or uncovering. It is often used in contexts where divine truth or a secret is made manifest.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G2078
Open in Concordance
Part of Speech: Adjective
Sounds like: es-KHA-toh
Translations: last, final, uttermost, extreme, lowest, least, (to) the last, (to) the end
Notes: This word describes something that is at the very end, the furthest point, or the lowest in rank or quality. It is often used to refer to the 'last days' or the 'end times' in a temporal sense. It can also describe a physical location that is the furthest away or the lowest. In the provided examples, it is used in the phrase 'ἐπ’ ἐσχάτων τῶν ἡμερῶν', meaning 'in the last days' or 'at the end of the days'.
Inflection: Dative, Masculine or Neuter, Singular
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΑΤΟΣ
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-stheh
Translations: rejoice, be glad, exult
Notes: This word means to rejoice or exult with great joy. It describes an intense feeling of gladness or triumph. It is often used as a command or exhortation to express such joy.
Inflection: Aorist, Passive, Imperative, 2nd Person Plural
Synonyms: ΕΥ̓ΦΡΑΙΝΩ, ΧΑΙΡΩ
G3641
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: o-LI-gon
Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly
Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.
G0737
Open in Concordance
Part of Speech: Adverb
Sounds like: AR-tee
Translations: now, just now, immediately, recently, at this moment, presently
Notes: This word is an adverb meaning 'now' or 'just now'. It indicates something happening at the present moment or very recently. It can be used to emphasize the immediacy of an action or state.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΗΔΗ, ΕΥΘΕΩΣ
Etymology: From a root meaning 'to fit, join, be ready'. It refers to something being 'just fitted' or 'just ready' for the present moment.
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1163
Open in Concordance
Part of Speech: Verb, Adjective, Noun
Sounds like: DEH-on
Translations: it is necessary, what is necessary, what is proper, things needed, necessities, a necessity
Notes: This word is the present active participle of the verb 'δέω' (deō), meaning 'to bind' or 'to need'. In its neuter singular form (δέον), it functions as an impersonal verb meaning 'it is necessary' or 'it is proper'. When used substantively, it refers to 'that which is necessary' or 'what is proper'. In its neuter plural form (δέοντα), it means 'things needed' or 'necessities'. It describes what is required by duty, custom, or circumstance.
Inflection: Present Active Participle, Neuter, Nominative or Accusative, Singular or Plural
Synonyms: ΧΡΗ, ΑΝΑΓΚΑΙΟΝ, ΠΡΕΠΟΝ
Etymology: From Proto-Indo-European *deh₁- 'to bind'. In Koine Greek, it developed the sense of 'to need' or 'to be necessary' alongside its original meaning of 'to bind'.
G3076
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: loo-pee-THEN-tes
Translations: having been grieved, having been sorrowful, being distressed, having been distressed
Notes: This word is an aorist passive participle derived from the verb meaning 'to grieve' or 'to cause sorrow'. It describes someone who has experienced or undergone grief, sorrow, or distress. It indicates a state of having been made sad or afflicted, often as a result of external circumstances.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΝΘΕΩ, ΣΤΕΝΑΖΩ
G4164
Open in Concordance
Part of Speech: Adjective
Sounds like: poy-KEE-loys
Translations: (to) various, (to) manifold, (to) diverse, (to) many-colored, (to) variegated
Notes: This word is an adjective meaning 'various,' 'manifold,' 'diverse,' or 'many-colored.' It describes something that has many different kinds, forms, or qualities. It is used to qualify nouns, indicating a multiplicity or variety of the noun it modifies.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΑΝΤΟΙΟΣ
Etymology: The word 'ποικίλος' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to paint' or 'to decorate'.
G3986
Open in Concordance
Part of Speech: Noun
Sounds like: pei-ras-MOIS
Translations: to temptations, to trials, to tests, for temptations, for trials, for tests, by temptations, by trials, by tests, with temptations, with trials, with tests
Notes: This word refers to a trial, test, or temptation. It can denote an enticement to sin, a proving of one's faith, or an adverse circumstance that tests endurance. In the dative plural, it indicates the means, instrument, or indirect object of an action, often translated with prepositions like 'to,' 'for,' 'by,' or 'with.'
Inflection: Plural, Dative, Masculine
Synonyms: ΔΟΚΙΜΑΣΙΑ, ΠΕΙΡΑ
Etymology: The word ΠΕΙΡΑΣΜΟΣ (peirasmos) comes from the verb πειράζω (peirazō), meaning 'to test, try, or tempt.' It is related to πεῖρα (peira), meaning 'a trial, an attempt, an experience.'
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1383
Open in Concordance
Part of Speech: Noun
Sounds like: doh-KEE-mee-on
Translations: proof, testing, trial, a trial, a test
Notes: This word refers to the process of testing or proving something, often with the aim of demonstrating its genuineness or quality. It can also refer to the result of such a test, indicating something that has been proven true or genuine. It is used in contexts of spiritual or moral testing, much like refining metal in a fire to prove its purity.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ
Etymology: From the Greek word δοκιμή (dokimē), meaning 'test' or 'proof', which comes from δόκιμος (dokimos), meaning 'approved' or 'tested'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4184
Open in Concordance
Part of Speech: Adjective
Sounds like: po-ly-TEE-mo-te-ron
Translations: more precious, more valuable, more costly, a more precious thing
Notes: This word is a comparative adjective, meaning 'more precious' or 'more valuable'. It is used to compare the value or cost of one thing against another, indicating that the subject possesses a higher degree of preciousness or costliness. For example, it might be used in a sentence like 'X is more precious than Y'.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree
Synonyms: ΤΙΜΙΩΤΕΡΟΝ, ΠΛΕΙΟΝ
G5553
Open in Concordance
Part of Speech: Noun
Sounds like: khry-SEE-oo
Translations: of gold, gold
Notes: This word refers to gold, often in the sense of a valuable material or a precious metal. It is used to describe something made of gold or to indicate the value of something as being like gold. In this form, it indicates possession or origin, meaning 'of gold'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΡΥΣΟΣ
G0622
Open in Concordance
Part of Speech: Participle
Sounds like: ah-pol-LY-meh-noo
Translations: of perishing, of being destroyed, of being lost, of dying, of being ruined
Notes: This word is a participle derived from the verb 'ἀπόλλυμι' (apollymi), meaning 'to destroy', 'to lose', or 'to perish'. As a participle, it describes an action or state of someone or something that is perishing, being destroyed, or being lost. It functions like an adjective or adverb, modifying a noun or verb, and indicates an ongoing or continuous action. In this form, it is in the genitive case, indicating possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive
Synonyms: ΑΠΟΛΛΥΝΤΟΣ, ΑΠΟΛΛΥΜΕΝΩΝ
Etymology: The word ἀπόλλυμι (apollymi) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. The combination signifies a complete destruction or loss, often implying a separation or removal from existence.
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1381
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: doh-kee-MAH-zoh-meh-noo
Translations: being tested, being approved, being examined, being proved
Notes: This word is a present passive participle, meaning 'being tested' or 'being approved'. It describes something that is currently undergoing a process of examination or proving, often with the implication of being found genuine or worthy. It can be used to describe a person or an object that is being put to the test.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive, Participle
Synonyms: ΠΕΙΡΑΖΟΜΕΝΟΥ, ΕΞΕΤΑΖΟΜΕΝΟΥ
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G1868
Open in Concordance
Part of Speech: Noun
Sounds like: EH-pai-nos
Translations: praise, commendation, approval, a praise
Notes: This word refers to praise, commendation, or approval. It is used to describe the act of expressing admiration or approval for someone or something. It can be used in contexts where someone is receiving honor or recognition for their actions or character.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΞΑ, ΕΥ̓ΛΟΓΙΑ, ΤΙΜΗ
Etymology: From the preposition ἘΠΊ (EPI), meaning 'upon' or 'in addition to', and the noun ΑἸΝΟΣ (AINOS), meaning 'praise' or 'story'. Thus, it literally means 'praise upon' or 'additional praise'.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G5092
Open in Concordance
Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-ka-LYP-see
Translations: he will reveal, he will uncover, he will disclose, he will make known
Notes: This word means to reveal, uncover, or disclose something that was previously hidden or unknown. It is often used in the context of divine revelation or making secrets known. It can also refer to physically uncovering something, like removing a covering.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1492
Open in Concordance
Part of Speech: Participle
Sounds like: ee-DON-tes
Translations: seeing, having seen, when they saw, as they saw
Notes: This is an aorist active participle, meaning 'having seen' or 'seeing' in a completed sense. It describes an action that occurred prior to or at the same time as the main verb of the sentence. It functions like an adjective, modifying a noun or pronoun, and can often be translated as a temporal clause (e.g., 'when they saw').
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3708
Open in Concordance
Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G4100
Open in Concordance
Part of Speech: Participle
Sounds like: PIS-teh-oo-on-tes
Translations: believing, those who believe, who believe
Notes: This word is a present active participle, meaning 'believing' or 'those who believe'. It describes an ongoing action of believing. It can function as an adjective modifying a noun, or as a substantive, meaning 'the ones who believe'. For example, it could be used in a sentence like 'The believing ones entered the kingdom'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G5479
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G0418
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-nek-lah-LEE-toh
Translations: unspeakable, inexpressible, (with) unspeakable, (with) inexpressible
Notes: This word describes something that cannot be expressed in words or is beyond human comprehension and description. It is often used to convey a sense of overwhelming emotion or experience that is too profound to articulate. For example, one might speak of 'unspeakable joy' or 'inexpressible glory'.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΛΑΛΗΤΟΣ, ΑΡΡΗΤΟΣ
Etymology: The word is a compound of three parts: the privative prefix ἀν- (an-), meaning 'not' or 'un-'; ἐκ- (ek-), meaning 'out of' or 'from'; and λαλέω (laleō), meaning 'to speak'. Thus, it literally means 'not able to be spoken out'.
G1392
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: deh-dox-AS-meh-nee
Translations: glorified, honored, magnified, a glorified one
Notes: This word is a perfect passive participle, meaning 'having been glorified' or 'glorified'. It describes something or someone that has received glory, honor, or praise. It functions adjectivally, modifying a feminine noun.
Inflection: Perfect Passive Participle, Singular, Nominative, Feminine
Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ
G2892
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: koh-MEE-zoh-meh-noy
Translations: carrying, bringing, receiving, obtaining, getting, recovering
Notes: This word describes the action of carrying, bringing, or conveying something. It can also mean to receive or obtain something, often as a reward or consequence. In some contexts, it can imply recovering something that was lost. It is used to describe an ongoing action or state.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΦΕΡΩ, ΛΑΜΒΑΝΩ, ΚΤΩΜΑΙ
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3739, G3778, G5101
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1643
Open in Concordance
Part of Speech: Verb
Sounds like: eks-eh-ZAY-tay-san
Translations: they sought out, they searched for, they inquired diligently, they demanded
Notes: This is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb ζητέω (zēteō, meaning 'to seek'). It describes an action of seeking or searching with intensity, diligence, or thoroughness, often implying a persistent or exhaustive search. It can also mean to demand or require something. It is used in sentences where a group of people are actively looking for something or someone, or making a strong inquiry.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G1830
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-ROW-nay-san
Translations: they searched out, they investigated, they inquired carefully
Notes: This word describes the action of searching out, investigating, or inquiring carefully and diligently. It implies a thorough and exhaustive examination of something, often with the intent to discover or understand hidden truths or facts. It is used in sentences where a group of people performed such an action.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΞΕΖΗΤΗΣΑΝ, ΕΡΕΥΝΑΩ
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G4395
Open in Concordance
Part of Speech: Verb
Sounds like: pro-fee-TEV-san-tes
Translations: prophesying, having prophesied, who prophesied
Notes: This word describes the action of prophesying or speaking under divine inspiration. It refers to those who have already performed the act of prophesying. It is often used to describe prophets or individuals who deliver messages from God.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΚΗΡΥΣΣΟΝΤΕΣ
G2045
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-row-NOWN-tes
Translations: searching, examining, inquiring, investigating, those who search, while searching
Notes: This word is a present active participle, meaning it describes an ongoing action of searching, examining, or investigating. It is used to indicate someone who is actively engaged in the process of seeking out information or understanding something deeply. It can function adjectivally to describe the ones doing the searching, or adverbially to describe the circumstances under which an action occurs.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΖΗΤΟΥ͂ΝΤΕΣ, ἘΞΕΤΆΖΟΝΤΕΣ
Etymology: The word ἐραυνάω is of uncertain origin, possibly related to a root meaning 'to dig' or 'to search out'.
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4169
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: POY-on
Translations: what kind of, what sort of, which, what, a certain, some
Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΙΣ, ΟΠΟΙΟΣ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G1213
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DEH-loo
Translations: he was showing, he was making clear, he was declaring, he was revealing
Notes: This word describes an action of making something clear, evident, or known. It is used to indicate that someone was in the process of showing, revealing, or declaring something. For example, it could be used in a sentence like 'He was showing the truth' or 'It was being made clear to them.'
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ
Etymology: The word ΔΗΛΟΩ comes from the adjective ΔΗΛΟΣ (delos), meaning 'visible, clear, evident'. The verb form means 'to make visible or clear'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G4306
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: pro-mar-ty-ROH-meh-non
Translations: testifying beforehand, bearing witness beforehand, foretelling, predicting
Notes: This is a compound word formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. Therefore, 'προμαρτυρόμενον' means 'that which is testifying beforehand' or 'that which is bearing witness in advance'. It describes something that gives prior testimony or prediction about future events.
Inflection: Present, Middle Voice, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΛΕΓΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3804
Open in Concordance
Part of Speech: Noun
Sounds like: pa-THEE-ma-ta
Translations: sufferings, afflictions, passions, experiences
Notes: This word refers to experiences, particularly those that involve suffering, affliction, or hardship. It can also denote emotions or passions. It is often used in a plural form to describe a series of trials or tribulations endured by an individual or group.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΘΛΙΨΕΙΣ, ΚΑΚΑ, ΠΕΙΡΑΣΜΟΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1392
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dox-AS
Translations: having glorified, glorifying, honoring, exalting, magnifying
Notes: This word is an aorist active participle derived from the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. As a participle, it describes an action that has been completed or is ongoing, functioning like an adjective or adverb in a sentence. It indicates someone or something that has performed the act of glorifying or honoring.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΤΙΜΑΩ, ΜΕΓΑΛΥΝΩ, ΥΨΟΩ
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-kah-LOOF-thay
Translations: was revealed, was disclosed, was uncovered
Notes: This word is a verb meaning 'to be revealed' or 'to be disclosed'. It describes an action where something previously hidden or unknown is made known, often by a divine or supernatural power. It is used when a truth, a mystery, or a person is brought to light.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1247
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ay-ko-NOO-n
Translations: were serving, were ministering, were waiting on, served, ministered, waited on
Notes: This word is a verb meaning 'to serve,' 'to minister,' or 'to wait on.' It describes the act of providing service or assistance to someone. The form 'ΔΙΗΚΟΝΟΥΝ' is the third person plural imperfect active indicative, indicating an ongoing or repeated action in the past, such as 'they were serving' or 'they used to serve.' It can be used in contexts where people are attending to the needs of others, whether by providing food, financial support, or general assistance.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0312
Open in Concordance
Part of Speech: Verb
Sounds like: an-ay-GEL-lay
Translations: was announced, was reported, was declared, was told
Notes: This word is the third person singular, aorist passive indicative form of the verb ἀναγγέλλω (anagellō). It means that something was announced, reported, or declared by someone. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ἘΚΗΡΥΧΘΗ, ἘΦΑΝΕΡΩΘΗ, ἘΛΑΛΗΘΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2097
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ang-geh-li-sa-MEH-non
Translations: having proclaimed good news, having preached the gospel, having evangelized
Notes: This word is a participle derived from the verb 'to evangelize' or 'to proclaim good news'. It refers to those who have performed the action of preaching the gospel or announcing good tidings. It describes a past action that has a continuing effect or relevance.
Inflection: Aorist, Middle Voice, Participle, Genitive, Masculine, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0649
Open in Concordance
Part of Speech: Participle
Sounds like: ah-pos-tah-LEN-tee
Translations: (to) one having been sent, (to) one sent
Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send away' or 'to dispatch'. As a dative participle, it refers to the recipient of an action, specifically 'to one who has been sent' or 'to one having been sent'. It describes someone who has been dispatched or commissioned for a purpose.
Inflection: Dative, Singular, Masculine or Neuter, Aorist, Passive, Participle
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G1937
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-thoo-MOO-seen
Translations: they desire, they long for, they covet, they lust after
Notes: This word describes a strong desire or longing for something, often with an implication of eagerness or even covetousness. It can be used in both positive and negative contexts, referring to a legitimate desire or an illicit craving. It is typically followed by an infinitive or a noun in the genitive case to indicate what is desired.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
Etymology: The word Ἐπιθυμέω (epithymeō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'towards,' and the verb θυμέω (thymeō), meaning 'to be eager' or 'to rush on,' which is related to θυμός (thymos), meaning 'passion' or 'spirit.' Thus, it literally means 'to set one's passion upon' something.
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G3879
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-KOOP-sai
Translations: to stoop down, to look into, to peer, to examine closely
Notes: This word describes the action of bending or stooping forward to look closely at something, often implying a careful or intense examination. It suggests a physical posture taken to gain a better view or understanding of an object or situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΚΥΠΤΩ, ΚΥΠΤΩ
Etymology: From Ancient Greek παρά (para, 'beside, alongside') and κύπτω (kyptō, 'to bend, to stoop').
G1352
Open in Concordance
Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G0328
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-ZOH-sah-meh-noy
Translations: having girded up, having girded around, having prepared, having made ready
Notes: This word is a compound verb meaning 'to gird up' or 'to gird around'. It is often used metaphorically to mean 'to prepare oneself' or 'to make ready for action', much like preparing for a journey or work by tying up loose clothing. It implies readiness and preparedness for a task or challenge.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ἙΤΟΙΜΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G3751
Open in Concordance
Part of Speech: Noun
Sounds like: oss-FOO-ass
Translations: loin, loins, a loin, the loins
Notes: This word refers to the loins, the part of the body between the ribs and the hip bones. In ancient contexts, it often symbolizes strength, procreative power, or readiness for action, especially when girded or clothed. It can also refer to the waist or the lower back.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΣΦΥΣ
Etymology: From an unknown root. It refers to the part of the body between the ribs and the hip bones.
G1271
Open in Concordance
Part of Speech: Noun
Sounds like: dee-AH-noy-ahs
Translations: (of) mind, (of) understanding, (of) thought, (of) intellect, (of) disposition, (of) purpose
Notes: This word refers to the faculty of thinking, understanding, and feeling. It encompasses the intellect, the mind, and the moral disposition. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'νοῦς' (nous), meaning 'mind' or 'intellect'. It is used to describe the inner workings of a person's thoughts and intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
G3525
Open in Concordance
Part of Speech: Participle
Sounds like: NAY-fon-tes
Translations: being sober, sober, being temperate, temperate
Notes: This word describes someone who is sober, not intoxicated, and by extension, someone who is self-controlled, vigilant, and clear-headed. It implies a state of mental alertness and moderation, often used in a moral or spiritual sense to encourage watchfulness and self-restraint.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΓΚΡΑΤΕΙΣ, ΣΩΦΡΟΝΕΣ, ΑΓΡΥΠΝΟΙ
Etymology: The word ΝΗΦΩ (nēphō) is of uncertain origin, possibly related to a root meaning 'to be empty' or 'to be free from'. It has been used since classical Greek to denote abstinence from wine and, by extension, a state of mental clarity and self-control.
G5048
Open in Concordance
Part of Speech: Adverb
Sounds like: teh-LEH-ohs
Translations: completely, perfectly, fully, utterly
Notes: This word is an adverb meaning 'completely' or 'perfectly'. It describes an action or state that is brought to its full and intended conclusion, without anything lacking. It emphasizes the thoroughness or finality of something.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PEE-sah-teh
Translations: hope, trust, expect, wait for
Notes: This word means to hope, trust, or expect something, often with a sense of confident anticipation. It is frequently used in a religious context to express trust in God. As an imperative, it functions as a command or exhortation to place one's hope or trust in someone or something.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb ΕΛΠΙΖΩ derives from the noun ΕΛΠΙΣ (hope). It signifies the act of having hope or expectation.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5342
Open in Concordance
Part of Speech: Participle
Sounds like: feh-roh-MEH-neen
Translations: being carried, being borne, being brought, being led, being driven
Notes: This word is a present passive participle of the verb ΦΕΡΩ (pherō), meaning 'to carry,' 'to bear,' 'to bring,' or 'to lead.' As a participle, it functions like an adjective or adverb, describing something that is in the process of being carried, borne, or brought by another. In this form, it is used to describe a feminine singular noun in the accusative case.
Inflection: Accusative, Singular, Feminine, Present, Passive Participle
Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5218
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-pah-KO-ays
Translations: (of) obedience, (of) a listening, (of) a hearkening
Notes: This word refers to the act of obedience, submission, or hearkening to a command or authority. It implies a willingness to listen and comply. It is often used in contexts of religious or moral duty, signifying a response to a divine or human directive.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
Etymology: From the Greek verb ὑπακούω (hypakouō), meaning 'to listen, to obey,' which is formed from ὑπό (hypo, 'under') and ἀκούω (akouō, 'to hear'). Thus, it literally means 'to hear under,' implying listening attentively and submitting to what is heard.
G4964
Open in Concordance
Part of Speech: Participle
Sounds like: soos-khee-ma-ti-ZO-me-noy
Translations: being conformed, conforming yourselves, conformed
Notes: This word is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'σχηματίζω' (schēmatizō), meaning 'to form' or 'to fashion'. It means to be conformed to, to fashion oneself according to, or to be molded by something. It implies an outward conformity, often to a pattern or standard. It is used to describe the act of aligning one's behavior or character with something else.
Inflection: Present, Passive, Participle, Masculine, Nominative, Plural
Synonyms: ΜΟΡΦΟΩ, ΟΜΟΙΟΩ
Etymology: The word ΣΥΣΧΗΜΑΤΙΖΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΣΧΗΜΑΤΙΖΩ (schēmatizō), meaning 'to form' or 'to fashion'. ΣΧΗΜΑΤΙΖΩ itself derives from ΣΧΗΜΑ (schēma), meaning 'form' or 'figure'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4387
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G52
Open in Concordance
Part of Speech: Noun
Sounds like: ag-NOY-ah
Translations: ignorance, a lack of knowledge, a state of not knowing
Notes: This word refers to a state of not knowing or being unaware of something. It can describe a lack of understanding, knowledge, or information. It is often used in contexts where someone acts or speaks without full awareness of the facts or consequences.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΓΝΩΣΙΑ, ἈΜΑΘΙΑ
Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'γνοια' (gnoia, related to 'γιγνώσκω' meaning 'to know'). It literally means 'not knowing'.
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2564
Open in Concordance
Part of Speech: Verb
Sounds like: kah-le-SAN-tah
Translations: calling, having called, one who called, those who called
Notes: This word is a form of the verb 'to call'. It describes someone who has performed the action of calling. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating that the subject of the action is the one who did the calling. It can refer to a single person or multiple people who performed the action of calling.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular or Neuter, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
Etymology: From Proto-Indo-European *kelh₁- (to shout, call).
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G0394
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nas-tro-FEE
Translations: conduct, behavior, way of life, a way of life
Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their actions, habits, and moral character. It is often used in a moral or ethical sense.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΙΤΕΙΑ, ΔΙΑΓΩΓΗ, ΒΙΟΣ
Etymology: The word ἈΝΑΣΤΡΟΦΗ is derived from the verb ἀναστρέφω (anastrephō), meaning 'to turn back, to return, to overturn, to conduct oneself'. It combines the prefix ἀνά (ana), meaning 'up, again, back', and στρέφω (strephō), meaning 'to turn'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NAY-thay-teh
Translations: be, become, come to pass, happen, be made, be born
Notes: This word is a verb meaning 'to be,' 'to become,' or 'to come into existence.' It is used here as an imperative, commanding someone or something to be or to become something. It can also mean 'to happen' or 'to be made.'
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΩ
G1360
Open in Concordance
Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1125
Open in Concordance
Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be
Notes: This word is a form of the verb "to be" in the future tense. It indicates that a state or condition will exist for a group of people (you plural). It is used to express future existence or identity, similar to how "you will be" is used in English.
Inflection: Second Person, Plural, Future, Indicative, Middle/Passive (deponent)
Etymology: From Proto-Indo-European. It is a fundamental verb in Greek, meaning 'to be', and is cognate with the English word 'is'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1941
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-stheh
Translations: call upon, invoke, appeal to, name, be called
Notes: This word means to call upon someone, to invoke them, or to appeal to them. It can also mean to name someone or something, or to be called by a certain name. It is often used in the context of prayer or seeking help from a higher power, or in legal contexts for appealing to an authority. It is a compound word formed from 'ἐπί' (upon, over) and 'καλέω' (to call).
Inflection: Present, Middle/Passive, Indicative or Imperative, Second Person, Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb καλέω (kaleō), meaning 'to call'. It signifies the act of calling upon someone or something, often with the sense of invoking or appealing to them.
G0001
Open in Concordance
Part of Speech: Adverb
Sounds like: ah-pro-so-po-LEMP-tos
Translations: impartially, without partiality, without respect of persons
Notes: This word is an adverb meaning 'impartially' or 'without respect of persons'. It describes an action performed without favoritism or bias, treating everyone equally regardless of their status or background. It is often used to describe God's judgment or actions, indicating that He does not show favoritism.
Inflection: Does not inflect
Synonyms: ΑΔΕΚΑΣΤΩΣ, ΑΔΙΑΚΡΙΤΩΣ
Etymology: The word is a compound derived from the negative prefix 'Ἀ-' (not), 'ΠΡΟΣΩΠΟΝ' (prosopon, meaning 'face' or 'person'), and 'ΛΗΜΠΤΗΣ' (lemptes, meaning 'taker'). Thus, it literally means 'not a taker of faces', referring to the practice of judging based on outward appearance or status.
G2919
Open in Concordance
Part of Speech: Participle
Sounds like: kree-NON-tah
Translations: judging, judging one, one who judges, those judging, a judge
Notes: This is a present active participle of the verb 'to judge'. It describes an action that is ongoing or habitual. It can function as an adjective, meaning 'judging' (e.g., 'the judging person'), or as a noun, meaning 'the one who judges' or 'those who judge'. It implies an active role in evaluating or deciding.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΔΙΚΑΖΟΝΤΑ, ΚΡΙΤΗΝ
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-too
Translations: of each, of every, of everyone, of each one
Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3940
Open in Concordance
Part of Speech: Noun
Sounds like: pah-roy-KEE-as
Translations: (of) sojourning, (of) dwelling, (of) a temporary residence, (of) a foreign land, (of) a temporary stay
Notes: This word refers to the state of dwelling as a stranger or foreigner in a place, or a temporary residence. It implies a transient stay rather than a permanent home, often used in a spiritual sense to describe believers as temporary residents on earth. It is the genitive singular form of the noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΡΟΙΚΗΣΙΣ, ΞΕΝΙΑ
G5550
Open in Concordance
Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G0390
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nas-trah-FEH-teh
Translations: turn around, return, conduct oneself, live, behave, associate with
Notes: This verb means to turn around, return, or to conduct oneself in a particular way. It is often used to describe one's manner of life, behavior, or how one associates with others. It implies a way of living or interacting within a community or context.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
G1492
Open in Concordance
Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5351
Open in Concordance
Part of Speech: Adjective
Sounds like: fthar-TOYS
Translations: corruptible, perishable, mortal, of corruptible things
Notes: This word describes something that is subject to decay, destruction, or death. It refers to things that are not eternal or immortal, often contrasting with what is imperishable or incorruptible. In the provided context, it likely refers to mortal or perishable things, such as earthly bodies or possessions, as opposed to spiritual or eternal realities.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΘΝΗΤΟΣ, ΕΠΙΚΗΡΟΣ
G0694
Open in Concordance
Part of Speech: Noun
Sounds like: ar-GYOO-ree-oh
Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money
Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ
Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.
G5553
Open in Concordance
Part of Speech: Noun
Sounds like: khry-SEE-oh
Translations: to gold, for gold, with gold, by gold
Notes: This word refers to gold or something made of gold. It is used here in the dative case, indicating the indirect object, means, or instrument. For example, it could mean 'to gold' (as in giving something to gold), 'with gold' (as in adorned with gold), or 'by gold' (as in something achieved by means of gold).
Inflection: Singular, Dative, Neuter
Synonyms: ΧΡΥΣΙΟΝ, ΧΡΥΣΟΣ
G3084
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loo-TROH-thay-teh
Translations: you were redeemed, you were ransomed, you were delivered
Notes: This word describes the act of being set free or delivered, often through the payment of a ransom or price. It implies a release from bondage, slavery, or a state of being held captive, by means of a redemptive act. It is used in a passive sense, meaning the subject is the one who receives the redemption.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΑΓΟΡΑΖΩ, ΕΞΑΓΟΡΑΖΩ
G3152
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-TAH-ee-ahs
Translations: vain, empty, futile, worthless, useless, idle
Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are ineffective, worthless, or that lead to no good outcome. It is often used to describe thoughts, actions, or beliefs that are without substance or truth.
Inflection: Feminine, Plural, Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G0394
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nas-tro-FEEZ
Translations: of conduct, of behavior, of manner of life, of way of life
Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their habits, actions, and moral character.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΤΕΙΑΣ, ΤΡΟΠΟΥ, ΒΙΟΥ
G3962, G3860
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-tro-pa-ra-DO-too
Translations: of ancestral tradition, of a tradition handed down from fathers, of a tradition received from fathers
Notes: This is a compound adjective meaning 'handed down from fathers' or 'received by tradition from one's fathers'. It describes something that has been transmitted through generations, particularly within a family or cultural lineage. It is used to refer to customs, beliefs, or practices that have been passed down from ancestors.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΑΤΡΙΚΟΣ, ΠΑΡΑΔΟΣΙΣ
G5093
Open in Concordance
Part of Speech: Adjective
Sounds like: TI-mee-OH
Translations: precious, valuable, honorable, esteemed, a precious, a valuable
Notes: This word describes something as precious, valuable, or highly esteemed. It can refer to material possessions like stones or gold, indicating their high worth, or to people, signifying their honor or respectability. It is often used to compare the value of one thing against another.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΕΛΗΣ, ΑΞΙΟΣ
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G0286
Open in Concordance
Part of Speech: Noun
Sounds like: am-NOO
Translations: of a lamb, of the lamb
Notes: This word refers to a lamb, a young sheep. It is commonly used in the context of sacrifices or as a symbol, particularly in religious texts. As a genitive singular noun, it indicates possession or origin, often translated as 'of a lamb' or 'of the lamb'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΡΟΒΑΤΟΝ, ΑΡΝΙΟΝ
Etymology: The word ΑΜΝΟΣ is of uncertain origin, possibly pre-Greek or from a Semitic source, referring to a lamb.
G0299
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-MOH-moo
Translations: of blameless, of faultless, of without blemish, of blameless ones, of faultless ones, of without blemish ones
Notes: This word describes something or someone as being without blemish, faultless, or blameless. It is often used in a moral or spiritual sense to denote purity or integrity. It can be applied to people, sacrifices, or actions, indicating that they are free from any defect or moral stain.
Inflection: Genitive, Singular, Masculine or Neuter; or Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
Etymology: The word Ἄμωμος (amōmos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and μῶμος (mōmos), meaning 'blemish, fault, or blame'. Thus, it literally means 'without fault' or 'blameless'.
G0784
Open in Concordance
Part of Speech: Adjective
Sounds like: as-PEE-loo
Translations: of spotless, of unblemished, of undefiled
Notes: This word describes something that is free from blemish, stain, or defilement, either literally or morally. It implies purity and blamelessness. It is often used to describe something that is without fault or imperfection, particularly in a moral or spiritual sense. It can be used to describe a person, an offering, or a character.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ἈΜΩΜΟΣ, ΚΑΘΑΡΟΣ, ἈΜΙΑΝΤΟΣ
G4267
Open in Concordance
Part of Speech: Participle
Sounds like: pro-eg-NOHS-meh-noo
Translations: of having been foreknown, of having been foreordained, of having been predetermined
Notes: This word is a perfect passive participle, meaning "having been foreknown" or "having been foreordained." It describes something that was known or decided in advance. It is a compound word formed from the prefix ΠΡΟ- (pro-), meaning "before," and the verb ΓΙΝΩΣΚΩ (ginosko), meaning "to know." In this form, it functions adjectivally, often modifying a noun or pronoun, indicating a state of being foreknown.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G4253
Open in Concordance
Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2602
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-boh-LEES
Translations: of foundation, of a foundation, of laying down, of casting down, of conception
Notes: This word refers to the act of laying down, casting down, or establishing something, often used in the context of a foundation or the beginning of something. It can also refer to the act of conception, as in the laying down of seed. In a sentence, it would typically be used to describe the origin or basis of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΜΕΛΙΟΥ, ΑΡΧΗΣ
Etymology: The word ΚΑΤΑΒΟΛΗ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'a casting down' or 'a laying down'.
G2889
Open in Concordance
Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G5319
Open in Concordance
Part of Speech: Participle
Sounds like: fah-neh-roh-THEN-tos
Translations: of having been revealed, of having been made manifest, of having appeared
Notes: This word is a participle, indicating a completed action in the past. It describes something that has been made visible, known, or brought into the open. It functions like an adjective or adverb, modifying a noun or verb, and often implies that the revelation or manifestation has already taken place.
Inflection: Aorist, Passive, Masculine, Singular, Genitive
Synonyms: ΔΗΛΩΘΕΝΤΟΣ, ΓΝΩΡΙΣΘΕΝΤΟΣ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2078
Open in Concordance
Part of Speech: Adjective
Sounds like: ES-kha-too
Translations: last, outermost, uttermost, extreme, final, of the last
Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to a physical location, like the 'ends of the earth,' or to a point in time, such as 'the last days.' It is often used to emphasize the ultimate or final nature of something.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΠΙΣΧΑΤΟΣ
G5550
Open in Concordance
Part of Speech: Noun
Sounds like: khro-NOHN
Translations: of times, of seasons, of ages, of periods
Notes: This word refers to a period of time, a season, or an age. It is used to denote a duration or a specific point in time. In this inflected form, it indicates possession or origin, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΑΙΡΩΝ, ΑΙΩΝΩΝ
G4103
Open in Concordance
Part of Speech: Adjective
Sounds like: pis-TOOS
Translations: faithful, trustworthy, believing, true
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to someone who is believing or a believer. It is used to describe a person who is true to their word or to God, or something that is dependable.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1453
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-GAY-ran-tah
Translations: raised, having raised, who raised, the one who raised
Notes: This word is a participle derived from the verb 'egeirō', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'the one who raised' or 'having raised', often used to describe God or someone who performs the act of raising or awakening.
Inflection: Aorist Active Participle, Masculine, Singular, Accusative
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word 'egeirō' comes from the Proto-Indo-European root meaning 'to awaken' or 'to rouse'. It is related to words in other Indo-European languages that convey similar meanings of rising or stirring.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3599
Open in Concordance
Part of Speech: Noun
Sounds like: DON-tah
Translations: tooth, a tooth
Notes: This word is an inflected form of the noun 'ὀδούς' (odous), meaning 'tooth'. It is used to refer to a single tooth or teeth in general, often in contexts related to biting, gnashing, or physical harm. For example, it can describe the teeth of an animal or a person.
Inflection: Singular, Accusative, Masculine
G5620
Open in Concordance
Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G0048
Open in Concordance
Part of Speech: Participle
Sounds like: hayg-nee-KO-tes
Translations: having purified, having cleansed
Notes: This word is a perfect active participle derived from the verb 'hagnizō', meaning 'to purify' or 'to cleanse'. As a participle, it functions like an adjective or adverb, describing someone who has completed the action of purifying or cleansing. It indicates a state resulting from a past action.
Inflection: Perfect Active Participle, Masculine, Nominative, Plural
Synonyms: ΚΑΘΑΡΙΣΑΝΤΕΣ, ΕΚΚΑΘΑΡΙΣΑΝΤΕΣ
Etymology: The word 'hagnizō' comes from the Greek adjective 'hagnos' (ἁγνός), meaning 'pure' or 'holy'. It is related to the concept of ritual purity and moral integrity.
G5218
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-pah-KO-ay
Translations: obedience, a hearing, a hearkening, submission
Notes: This word refers to the act of listening attentively and responding to what is heard, leading to compliance or submission. It is a compound word formed from 'ὑπό' (hypo, under) and 'ἀκούω' (akouō, to hear), literally meaning 'a hearing under'. It implies a readiness to obey or a state of being subject to authority.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ
Etymology: From the Greek preposition 'ὑπό' (hypo, under) and the verb 'ἀκούω' (akouō, to hear), meaning to hear under or to listen attentively, leading to compliance.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G5360
Open in Concordance
Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ahn
Translations: brotherly love, love of the brethren, a brotherly love
Notes: This word refers to the love or affection for one's brothers or fellow human beings, especially within a community or group. It is a compound word derived from 'φίλος' (philos), meaning 'beloved, friend', and 'ἀδελφός' (adelphos), meaning 'brother'. It emphasizes a strong bond of affection and care among those who are united, often used in a spiritual or communal sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΣΤΟΡΓΗ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of φίλος (philos), meaning 'beloved' or 'friend', and ἀδελφός (adelphos), meaning 'brother'. It literally means 'love of brothers' or 'brotherly love'.
G0505
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-nyoo-POH-kree-ton
Translations: unhypocritical, sincere, genuine, unfeigned
Notes: This word describes something or someone that is without hypocrisy, deceit, or pretense. It signifies a quality of being truly genuine and sincere in actions, feelings, or intentions. It can be used to describe love, faith, wisdom, or other virtues that are authentic and not merely outward show.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Accusative, Masculine
Synonyms: ΑΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΙΛΙΚΡΙΝΗΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-, meaning 'not' or 'un-') and the word ὑποκριτός (hypokritos), which means 'hypocritical' or 'feigned'. Thus, it literally means 'un-hypocritical' or 'unfeigned'.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G240
Open in Concordance
Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAY-sah-teh
Translations: love, show love, be fond of, cherish
Notes: This word is a verb meaning 'to love' or 'to show love'. It is often used in the context of divine or unconditional love, distinct from other forms of love like brotherly affection or romantic desire. It can be used as a command or exhortation to love someone or something.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G1619
Open in Concordance
Part of Speech: Adverb
Sounds like: ek-te-NOHS
Translations: earnestly, fervently, diligently, intently, constantly
Notes: This adverb describes an action performed with great intensity, diligence, or persistence. It implies a deep commitment or strong desire behind the action, often translated as 'earnestly' or 'fervently'. It is used to emphasize the degree to which something is done.
Inflection: Does not inflect
Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΔΙΑΠΑΝΤΟΣ
G0313
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-geh-geh-NEH-mee-noy
Translations: having been born again, having been begotten again, regenerated
Notes: This word is a perfect passive participle, meaning "having been born again" or "regenerated." It describes a state of having undergone a spiritual rebirth or renewal. It is often used in theological contexts to refer to a spiritual transformation.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΑΛΙΓΓΕΝΕΣΙΑ, ΑΝΑΚΑΙΝΙΖΩ
G4703
Open in Concordance
Part of Speech: Noun
Sounds like: spo-RAS
Translations: of seed, of sowing, of crop, of a crop
Notes: This word refers to the act of sowing or the seed that is sown. It can also refer to the resulting crop or harvest. It is typically used in contexts related to agriculture or the spreading of something like a message.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΠΕΡΜΑ, ΣΠΟΡΟΣ
Etymology: From the verb σπείρω (speirō), meaning 'to sow'.
G5351
Open in Concordance
Part of Speech: Noun
Sounds like: FTHAR-tays
Translations: destroyer, corrupter, a destroyer, a corrupter
Notes: This word refers to a person or thing that causes destruction, decay, or corruption. It describes one who ruins or spoils something, whether physically or morally. It is used to denote an agent of ruin.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΛΕΘΡΕΥΤΗΣ, ΑΦΑΝΙΣΤΗΣ
Etymology: From the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, spoil'.
G0086
Open in Concordance
Part of Speech: Adjective
Sounds like: af-THAR-too
Translations: of the incorruptible, of the imperishable, of the immortal, of the undecaying
Notes: This word describes something that is not subject to decay, corruption, or destruction. It is often used in a theological context to refer to God or to the nature of the resurrected body, implying immortality and eternal existence. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φθαρτός' (phthartos, meaning 'corruptible' or 'perishable').
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΝΩΛΕΘΡΟΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2198
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G3306
Open in Concordance
Part of Speech: Participle
Sounds like: meh-NON-tos
Translations: remaining, abiding, enduring, staying, waiting, of remaining, of abiding, of enduring, of staying, of waiting
Notes: This word is a participle derived from the verb 'ΜΕΝΩ', meaning 'to remain' or 'to abide'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or has just occurred. It can be translated as 'remaining', 'abiding', or 'enduring', depending on the context. For example, it might describe someone who is staying in a place or a state of being that continues.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΔΙΑΜΕΝΟΝΤΟΣ, ΥΠΟΜΕΝΟΝΤΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G5528
Open in Concordance
Part of Speech: Noun
Sounds like: KHOR-tos
Translations: grass, hay, fodder, a grass
Notes: This word refers to grass, hay, or other green fodder for animals. It is a common noun used to describe vegetation, particularly that which grows in fields or serves as food for livestock. It can be used in a general sense for any green plant growth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΛΟΗ, ΒΟΤΑΝΗ
Etymology: From an unknown root, possibly related to a word meaning 'enclosure' or 'feeding place', referring to pasturage.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-thos
Translations: flower, a flower, blossom, a blossom
Notes: This word refers to a flower or blossom. It is a neuter noun and is used to describe the blooming part of a plant. It can be used metaphorically to represent beauty, fragility, or the fleeting nature of life, similar to how 'flower' is used in English.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΚΡΙΝΟΝ, ΦΥΤΟΝ
Etymology: From Proto-Indo-European *h₂n̥t- (front, face), related to Sanskrit ándhas (herb, Soma plant). The word refers to the 'front' or 'face' of a plant, i.e., its bloom.
G5528
Open in Concordance
Part of Speech: Noun
Sounds like: khor-TOO
Translations: of grass, of hay, of fodder, of pasture, of herbage
Notes: This word refers to grass, hay, or any kind of green herbage or fodder for animals. It is used in a general sense to describe vegetation, particularly that which grows in fields or serves as food for livestock. As a genitive form, it often indicates possession or origin, such as 'of grass' or 'belonging to grass'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΟΤΑΝΗ, ΠΟΑ
G3583
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-RAN-thay
Translations: it was dried up, it withered, it became dry, it was parched
Notes: This word describes something that has become dry, withered, or parched. It is used to indicate a state of complete dryness or decay, often in reference to plants, land, or even a hand. It is a compound word, formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and the verb ξηραίνω (xērainō), meaning 'to dry up'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΥΑΙΝΩ, ΜΑΡΑΙΝΩ
Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'.
G1601
Open in Concordance
Part of Speech: Verb
Sounds like: eks-EH-peh-sen
Translations: fell, fell out, fell away, fell down, was cast out, failed, perished
Notes: This word describes an action of falling, whether literally falling down, or metaphorically falling away from a position, status, or belief. It can also mean to fail, to be cast out, or to perish. It is often used to indicate a loss of standing or a departure from a previous state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G3306
Open in Concordance
Part of Speech: Verb
Sounds like: MEH-neh-ee
Translations: remains, abides, stays, endures, waits for
Notes: This word describes the action of remaining in a place, continuing in a state, or enduring through time. It can also mean to wait for someone or something. It is used to express persistence, steadfastness, or simply the act of staying put.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2097
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ang-ge-lis-THEN
Translations: having been evangelized, having been preached, having been announced, having been proclaimed, having been brought good news
Notes: This word is a form of the verb 'euangelizō', meaning 'to evangelize' or 'to bring good news'. As a passive participle, it describes something that has received the action of being evangelized or having good news proclaimed about it. It is often used to refer to the message of the Gospel itself, indicating that it has been announced or preached.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΛΕΓΩ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .