Home / Interlinears (Beta) / Tischendorf's Greek New Testament / 1 Peter / Chapter 21 Peter, Chapter 2
Interlinear version from Tischendorf's Greek New Testament (Beta)
G0659
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Part of Speech: Verb (Participle)
Sounds like: ah-po-THEM-eh-noy
Translations: having laid aside, having put away, having cast off, having taken off, having removed
Notes: This word is a participle derived from the verb 'apotithēmi', meaning 'to lay aside' or 'to put away'. It describes an action that has been completed by the subject, often implying a removal or discarding of something, whether physical or metaphorical. For example, one might 'lay aside' old clothes or 'put away' sinful habits.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-an
Translations: evil, malice, wickedness, depravity, mischief, an evil, a malice
Notes: This word refers to inherent badness, moral depravity, or a malicious disposition. It can describe a state of wickedness or an act of mischief or harm. It is often used in a moral sense to denote vice or ill-will.
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
Etymology: From the adjective κακός (kakos), meaning 'bad' or 'evil'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1388
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Part of Speech: Noun
Sounds like: DO-lon
Translations: deceit, guile, craft, treachery, a snare, a trap
Notes: This word refers to deceit, cunning, or trickery, often with malicious intent. It can describe a hidden trap or a deceptive scheme. It is frequently used in contexts where someone is acting with hidden motives or trying to ensnare another through dishonest means.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
G5272
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Part of Speech: Noun
Sounds like: hoo-po-KREE-sees
Translations: hypocrisies, deceptions, pretenses
Notes: This word refers to the act of pretending to have virtues, beliefs, or feelings that one does not actually possess. It signifies a deceptive outward show, often for the purpose of misleading others or gaining an advantage. It is typically used in a negative sense to describe insincere behavior.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: The word 'hypokrisis' comes from the Greek verb 'hypokrinomai', meaning 'to answer', 'to play a part', or 'to pretend'. It originally referred to the acting of a stage play, where an actor would 'answer' or 'respond' to another actor, thus 'playing a part'. Over time, it evolved to mean the act of feigning or dissembling.
G5355
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Part of Speech: Noun
Sounds like: FTHO-noos
Translations: envy, jealousy, ill-will, a grudge
Notes: This word refers to the feeling of envy, jealousy, or ill-will towards another person, often arising from their success or possessions. It can also denote a grudge or resentment. In its plural form, as seen in ΦΘΟΝΟΥΣ, it refers to multiple instances or manifestations of such feelings.
Inflection: Plural, Masculine, Accusative
Synonyms: ΖΗΛΟΣ, ΒΑΣΚΑΝΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0738
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Part of Speech: Adjective
Sounds like: ar-tee-GEN-nay-tah
Translations: newborn, just born
Notes: This is a compound adjective meaning 'newly born' or 'just born'. It describes someone or something that has recently come into existence or been brought forth. It is used to refer to infants or, metaphorically, to new converts or those recently regenerated.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: This word is a compound of two elements: ἄρτι (arti), meaning 'just now' or 'recently', and γεννητός (gennētos), meaning 'born' or 'begotten', derived from the verb γεννάω (gennaō), 'to beget, to give birth'.
G1025
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Part of Speech: Noun
Sounds like: BREH-fee
Translations: infants, babies, newborns, children
Notes: This word refers to very young children, specifically infants or babies, often those who are not yet able to speak. It is used to describe a child from birth up to a few years old. In the provided context, it is used in the plural form.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΝΗΠΙΑ, ΤΕΚΝΑ
Etymology: The word βρέφος (brephos) is of uncertain origin, possibly related to an ancient root meaning 'to swell' or 'to grow', referring to the development of a fetus or newborn.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3050
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Part of Speech: Adjective, Noun
Sounds like: loh-gee-KON
Translations: rational, reasonable, logical, spiritual, of the word, a rational being, the rational part, a rational thing
Notes: This word describes something that is rational, reasonable, or logical, pertaining to reason or the faculty of speech. In a spiritual context, it can refer to something spiritual or pertaining to the 'logos' (word/reason). As a neuter noun, it can refer to 'the rational part' or 'a rational thing/being'. It is often used to describe worship or service that is spiritual or reasonable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΛΟΓΟΣ, ΝΟΕΡΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ
Etymology: The word ΛΟΓΙΚΟΣ (logikos) is derived from the Greek word ΛΟΓΟΣ (logos), meaning 'word,' 'reason,' or 'account.' It describes something that pertains to or is characterized by reason or speech.
G0096
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Part of Speech: Adjective
Sounds like: ah-DOH-lon
Translations: unadulterated, pure, genuine, sincere, an unadulterated thing, a pure thing
Notes: This word describes something as unadulterated, pure, or free from deceit. It can refer to a substance that is not mixed with anything inferior, or to a person's character or intentions that are sincere and without guile. It is often used to emphasize the authenticity or integrity of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΘΑΡΟΣ, ΕἸΛΙΚΡΙΝΗΣ
Etymology: The word ἄδολος (adolos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and δόλος (dolos) meaning 'deceit' or 'guile'. Thus, it literally means 'without deceit' or 'without guile'.
G1051
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Part of Speech: Noun
Sounds like: GA-la
Translations: milk
Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.
Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.
Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.
G1971
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Part of Speech: Verb
Sounds like: eh-pee-po-THEH-sah-teh
Translations: long for, earnestly desire, crave, yearn for, covet
Notes: This word is a compound verb formed from 'ἐπί' (upon, toward) and 'ποθέω' (to long for, desire). It means to intensely long for, earnestly desire, or crave something. It implies a strong and often passionate yearning. It is used to express a deep longing or affection for a person or thing, or a strong desire for something to happen. In this form, it is an imperative, commanding a group of people to long for something.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΖΗΛΟΩ
Etymology: The verb ἐπιποθέω is a compound of the preposition ἐπί (epi), meaning 'upon' or 'toward', and the verb ποθέω (potheō), meaning 'to long for' or 'to yearn'. The prefix ἐπί intensifies the meaning of the root verb, indicating a strong or directed longing.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0837
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Part of Speech: Verb
Sounds like: owk-say-THEE-teh
Translations: grow, increase, be fruitful, multiply
Notes: This word means to grow, increase, or multiply. It is often used in the context of physical growth, numerical increase, or spiritual development. It can be used transitively (to cause something to grow) or intransitively (to grow oneself). In the provided examples, it refers to people multiplying on the earth and believers growing in salvation.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΠΛΗΘΥΝΩ, ΠΛΕΟΝΑΖΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1089
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Part of Speech: Verb
Sounds like: eh-GHEV-sas-theh
Translations: you tasted, you experienced
Notes: This word means to taste or to experience something. It is often used metaphorically to describe the experience of something, rather than a literal tasting with the mouth. It can be used in sentences like 'you tasted the goodness' or 'you experienced the truth'.
Inflection: Aorist, Middle/Passive, Indicative, 2nd Person Plural
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΑΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stos
Translations: good, kind, useful, easy, gentle, a good one, a kind one
Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G4334
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Part of Speech: Participle
Sounds like: pros-ER-kho-meh-noy
Translations: approaching, coming to, drawing near, those approaching, they who approach
Notes: This word is a present participle, meaning 'approaching' or 'coming to'. It describes an action of moving towards someone or something. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It is often used to describe people coming to a person, a place, or an idea.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Its etymology reflects the directional movement implied by its meaning.
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G2198
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Part of Speech: Adjective, Participle
Sounds like: ZOHN-tah
Translations: living, alive, living ones
Notes: This word is the neuter plural (nominative or accusative) or masculine plural (accusative) form of the present active participle of the verb 'to live'. It describes something or someone that is currently alive or has the quality of being alive. It is often used to refer to 'living things' or 'living beings'.
Inflection: Present Active Participle, Neuter Plural (Nominative or Accusative) or Masculine Plural (Accusative)
Synonyms: ΕΜΨΥΧΑ, ΕΝΕΡΓΑ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G593
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Part of Speech: Participle, Adjective
Sounds like: ah-po-deh-doh-kee-MAH-smeh-non
Translations: rejected, disapproved, cast off, a rejected one, that which has been rejected
Notes: This word is a perfect passive participle, meaning 'having been rejected' or 'disapproved'. It describes something that has undergone a process of testing and has been found to be unacceptable or worthless. It can function as an adjective, describing a noun, or as a substantive, referring to 'the one who has been rejected' or 'that which has been rejected'. The perfect tense indicates a completed action with continuing results.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Passive, Participle
Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-ton
Translations: chosen, elect, choice, excellent, precious, a chosen one
Notes: This word describes something or someone that has been selected or chosen, often implying a special status or quality. It can refer to individuals chosen by God, or to things that are of superior quality or value. It is often used to denote a select group or a highly esteemed item.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἈΓΑΠΗΤΟΣ, ἘΚΛΟΓΗ
G1784
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Part of Speech: Adjective
Sounds like: EN-tee-mon
Translations: honorable, precious, esteemed, valued, a precious thing, an honorable thing
Notes: This word describes something or someone as highly valued, esteemed, or honorable. It can refer to a person who is respected or to an object that is precious. It is often used to convey a sense of dignity or high regard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ, ΕΥΓΕΝΗΣ
Etymology: From the prefix 'ἐν' (en), meaning 'in', and 'τιμή' (timē), meaning 'honor' or 'value'. It literally means 'in honor' or 'held in honor'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3037
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Part of Speech: Noun
Sounds like: LI-thoy
Translations: stones
Notes: This word refers to stones or rocks. It is used to describe physical stones, but can also be used metaphorically, for example, to refer to precious stones or even people as 'living stones' in a spiritual sense. It is the plural form of the noun 'stone'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-stheh
Translations: you are being built up, you are being edified
Notes: This is a verb meaning 'to build a house, to build up, to edify'. It is used here in the passive voice, indicating that the subject is receiving the action of being built or edified. It implies a process of construction or spiritual growth, often referring to the building up of a community or individual in faith.
Inflection: Present, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KOS
Translations: spiritual, a spiritual
Notes: This word describes something pertaining to the spirit, especially the Holy Spirit, or to spiritual things. It is often used in contrast to things that are fleshly or worldly. It can refer to a person who is spiritually minded or to a quality that is spiritual in nature.
Inflection: Masculine, Singular, Nominative
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ
G2406
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Part of Speech: Noun
Sounds like: ee-er-ah-TEV-mah
Translations: priesthood, a priesthood, body of priests, royal priesthood
Notes: This word refers to the office or function of a priest, or more broadly, to the collective body of priests. It can also denote the priestly order or the entire community of those who serve as priests. It is used to describe the spiritual status or role of a group of people, often in a religious context.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΙΕΡΩΣΥΝΗ, ΙΕΡΕΙΣ
Etymology: The word "ΙΕΡΑΤΕΥΜΑ" is derived from the verb "ἱερατεύω" (hierateuō), meaning "to be a priest" or "to officiate as a priest." This verb, in turn, comes from "ἱερεύς" (hiereus), meaning "priest," which is related to "ἱερός" (hieros), meaning "sacred" or "holy."
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0399
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Part of Speech: Verb
Sounds like: ah-neh-NENG-kai
Translations: to offer up, to bring up, to carry up, to lead up, to take up
Notes: This word is the aorist active infinitive form of the verb ἀναφέρω (anapherō). It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and φέρω (pherō, meaning 'to bear' or 'to carry'). It is used to describe the action of bringing something upwards, carrying it to a higher place, or, in a sacrificial context, offering something up to God.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ἘΠΙΦΕΡΩ, ἈΝΑΓΩ
G4152
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Part of Speech: Adjective
Sounds like: pnyoo-ma-tee-KAS
Translations: spiritual, a spiritual
Notes: This word describes something as being spiritual, relating to the spirit or to divine influence. It is used to qualify nouns, indicating their spiritual nature or origin.
Inflection: Plural, Accusative, Feminine
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G2144
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Part of Speech: Adjective
Sounds like: yoo-pros-DEK-toos
Translations: acceptable, pleasing, welcome, well-received
Notes: This word describes something that is pleasing, agreeable, or welcome. It is often used in a religious context to describe offerings or actions that are acceptable to God. It is a compound word formed from 'εὖ' (well), 'πρός' (to, toward), and 'δεκτός' (received, accepted).
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΔΕΚΤΟΣ, ΑΡΕΣΤΟΣ, ΕΥΑΡΕΣΤΟΣ
Etymology: The word ΕΥΠΡΟΣΔΕΚΤΟΣ is a compound of three elements: εὖ (eu, meaning 'well' or 'good'), πρός (pros, meaning 'to' or 'towards'), and δεκτός (dektos, meaning 'received' or 'accepted'). It literally means 'well-received towards' or 'well-accepted'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G4022
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Part of Speech: Verb
Sounds like: peh-ree-EH-khei
Translations: it contains, it holds, it surrounds, it includes, it embraces, it comprehends, it holds fast
Notes: This word is a verb meaning 'to contain,' 'to hold,' 'to surround,' or 'to include.' It describes something that encloses or encompasses another thing, either physically or conceptually. It can also mean to comprehend or embrace a concept, or to hold fast to something.
Inflection: Third Person Singular, Present Active Indicative
Synonyms: ΕΧΩ, ΚΡΑΤΩ, ΣΥΝΕΧΩ
Etymology: From Ancient Greek περί (peri, 'around') and ἔχω (echō, 'to have, to hold'). It literally means 'to hold around' or 'to encompass'.
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G5087
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Part of Speech: Verb
Sounds like: TEE-thay-mee
Translations: put, place, lay, set, appoint, make
Notes: This verb means to put, place, lay, or set something down. It can also mean to appoint or make someone into a certain position. It is a very common verb used in various contexts to describe the action of arranging or establishing something.
Inflection: Present Active Indicative, First Person Singular (dictionary form)
Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ
Etymology: From Proto-Indo-European *dʰeh₁- (to put, place). It is cognate with Latin 'facere' (to make, do) and English 'do'.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G0204
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Part of Speech: Adjective
Sounds like: ah-kroh-goh-nee-AH-ee-on
Translations: cornerstone, chief cornerstone, a cornerstone
Notes: This word describes something that is at the extreme corner, specifically referring to a cornerstone. It is a compound word formed from 'ἄκρος' (highest, outermost) and 'γωνία' (corner). In ancient architecture, the cornerstone was the most important stone in the foundation of a building, often laid first and used to align all other stones. Metaphorically, it refers to something or someone essential and foundational.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΕΜΕΛΙΟΣ, ΚΕΦΑΛΗ ΓΩΝΙΑΣ
G4100
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Part of Speech: Verb, Adjective, Noun
Sounds like: pis-TEH-oo-ohn
Translations: believing, one who believes, a believer
Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.
Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NTHEE
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word means to be ashamed, to be put to shame, or to be disgraced. It is often used in a passive sense, indicating that someone is made to feel shame or is publicly humiliated. It can also imply being disappointed or failing to meet expectations, leading to a sense of shame.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5092
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Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G0570
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Part of Speech: Verb
Sounds like: ah-pis-TOO-sin
Translations: they disbelieve, they are faithless, they do not believe
Notes: This word means to disbelieve, to be faithless, or to not believe. It is often used in the context of not having faith or trust, particularly in a religious sense, such as not believing in God or the Gospel. It describes the action of those who reject or refuse to accept a truth or a person.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ἈΠΕΙΘΕΩ, ἈΠΙΣΤΙΑ
G0593
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Part of Speech: Verb
Sounds like: ah-peh-doh-kee-MAH-sahn
Translations: they rejected, they disapproved, they cast aside
Notes: This is a compound verb meaning to reject or disapprove after testing or examination. It implies a decision made after careful consideration, often with the sense of finding something unfit or unworthy. It is used to describe actions where something is cast aside or deemed unacceptable.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3618
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Part of Speech: Participle
Sounds like: oy-ko-do-MOON-tes
Translations: building, those who build, builders
Notes: This word is a present active participle derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. As a participle, it functions like an adjective or a noun, describing an ongoing action. In this form, it refers to 'those who are building' or simply 'builders'. It can be used to describe people actively engaged in construction.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΤΙΖΟΝΤΕΣ, ΕΓΕΙΡΟΝΤΕΣ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1137
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Part of Speech: Noun
Sounds like: go-NEE-as
Translations: of a corner, of a street corner, of a cornerstone, of a quarter, of a region
Notes: This word refers to a corner, an angle, or a specific region or quarter. It can be used to describe the corner of a building, a street, or even a metaphorical corner or extremity of the earth. It is often used in a literal sense to denote a physical corner or a specific part of an area.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
G3037
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Part of Speech: Noun
Sounds like: LI-thos
Translations: stone, a stone, rock, a rock
Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.
G4348
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Part of Speech: Noun
Sounds like: pros-KOM-mah-tos
Translations: of a stumbling block, of an offense, of a cause of stumbling
Notes: This word refers to something that causes one to stumble or fall, either literally or figuratively. It can also mean an obstacle, an impediment, or a cause for offense or moral failure. It is a compound word formed from 'πρός' (towards, against) and 'κόμμα' (a cut, a piece, a blow).
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΡΟΣΚΟΠΗ
Etymology: The word ΠΡΟΣΚΟΜΜΑ (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It combines the preposition πρός (pros), meaning 'to, towards, against', with the noun κόμμα (komma), meaning 'a cut, a piece, a blow', which itself comes from the verb κόπτω (koptō), 'to strike, to cut'.
G4073
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Part of Speech: Noun
Sounds like: PEH-trah
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.
G4625
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Part of Speech: Noun
Sounds like: skan-DAH-loo
Translations: of a stumbling block, of an offense, of a snare, of a cause of ruin, of a scandal
Notes: This word refers to a stumbling block, an obstacle, or anything that causes someone to stumble, fall, or be led into sin. It can also mean a cause of offense or ruin. It is often used in a figurative sense to describe something that hinders spiritual progress or leads to moral failure.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΡΟΣΚΟΜΜΑ, ΠΑΓΙΣ
G4350
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Part of Speech: Verb
Sounds like: pros-KOP-too-sin
Translations: they stumble, they strike against, they cause to stumble, they offend
Notes: This word describes the act of stumbling, either literally by hitting an obstacle, or figuratively by encountering a moral or spiritual hindrance. It can also mean to cause someone else to stumble or to give offense. It is often used in contexts where one encounters an obstacle that leads to a fall or failure, or where one's actions lead others into sin or error.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΣΚΑΝΔΑΛΙΖΩ, ΠΙΠΤΩ, ΠΡΟΣΚΡΟΥΩ
Etymology: The word προσκόπτω (proskoptō) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, against', and the verb κόπτω (koptō), meaning 'to strike, to cut'. Thus, it literally means 'to strike against'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G0544
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Part of Speech: Participle
Sounds like: ah-pay-THOO-n-tes
Translations: disobedient, unbelieving, rebellious, those who are disobedient, being disobedient
Notes: This word describes someone who is disobedient, unbelieving, or rebellious. It refers to a state of refusing to be persuaded or to obey. It is often used to characterize individuals or groups who resist authority or divine commands.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ
G5087
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Part of Speech: Verb
Sounds like: eh-TETH-ay-san
Translations: they were placed, they were laid, they were set, they were put
Notes: This is a verb indicating that something was placed, laid, set, or put down. It is used in the aorist tense, which describes a past action completed at a specific point in time, without emphasis on its duration. The passive voice indicates that the subject of the verb is receiving the action, rather than performing it. For example, 'the foundations were laid' or 'the thrones were set'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΚΕΙΜΑΙ, ΒΑΛΛΩ, ΙΣΤΗΜΙ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1085
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Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G0932
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Part of Speech: Noun, Adjective
Sounds like: bah-see-LAY-on
Translations: kingdom, a kingdom, royal palace, a royal palace, royal power, reign, royal
Notes: This word primarily functions as a noun meaning 'kingdom,' 'royal palace,' or 'royal power/authority.' It can refer to a literal territory ruled by a king, the physical dwelling of a king, or the abstract concept of royal dominion. It can also be used as an adjective meaning 'royal' or 'kingly,' describing something belonging to or characteristic of a king. In the New Testament, it frequently refers to the 'kingdom of God' or 'kingdom of heaven.'
Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun); Singular, Neuter, Nominative or Accusative (when used as an adjective)
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king.' The suffix -ιον (-ion) indicates a place or thing associated with the root.
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentiles, a Gentile
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4047
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Part of Speech: Noun
Sounds like: peh-ree-POY-ay-sin
Translations: acquisition, preservation, possession, obtaining, saving, property, a peculiar people
Notes: This word refers to the act of acquiring or preserving something, or the state of having something as one's own. It can denote a possession, a gain, or even a people preserved or set apart by God for Himself. It is a compound word, formed from 'peri' (around, concerning) and 'poiesis' (making, doing).
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΤΗΣΙΣ, ΑΠΟΚΤΗΣΙΣ, ΣΩΤΗΡΙΑ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0703
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Part of Speech: Noun
Sounds like: ah-re-TAS
Translations: virtues, excellences, good qualities
Notes: This word refers to moral excellence, virtue, or goodness. It can also denote a quality of excellence or a praiseworthy attribute. In a broader sense, it can refer to any kind of excellence, whether moral, physical, or intellectual. It is used to describe the inherent good qualities or characteristics of a person or thing.
Inflection: Accusative, Plural, Feminine
Synonyms: ΚΑΛΟΚΑΓΑΘΙΑ, ΑΓΑΘΟΤΗΣ, ΔΙΚΑΙΟΣΥΝΗ
G1804
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Part of Speech: Verb
Sounds like: eks-ang-GEL-lee-teh
Translations: proclaim, declare, tell, publish, announce
Notes: This word is a verb meaning to proclaim, declare, or announce something publicly. It implies making known a message or truth, often with a sense of urgency or importance. It is used to describe the act of spreading information widely.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ἈΝΑΓΓΕΛΛΩ
Etymology: From Ancient Greek ἐξαγγέλλω (exangellō), from ἐκ (ek, "out of") and ἀγγέλλω (angellō, "to announce, report"). It literally means "to announce out" or "to declare forth."
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2564
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Part of Speech: Participle
Sounds like: ka-le-SAN-tos
Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.
Inflection: Singular, Genitive, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1653
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Part of Speech: Adjective, Noun
Sounds like: ay-leh-ay-MEH-noy
Translations: having received mercy, shown mercy, pitied, merciful ones
Notes: This word is a perfect passive participle, meaning 'having been shown mercy' or 'having received mercy'. It describes someone who has been the recipient of mercy or pity. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who have received mercy'.
Inflection: Plural, Nominative, Masculine, Perfect Passive Participle
Synonyms: ἘΛΕΗΘΕΝΤΕΣ, ΟἸΚΤΙΡΜΟΝΕΣ
G1653
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Part of Speech: Participle, Adjective, Verb
Sounds like: eh-leh-AY-then-tes
Translations: having been shown mercy, having received mercy, shown mercy, pitied
Notes: This word is a passive aorist participle derived from the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show pity'. As a participle, it functions like an adjective, describing someone or something that has received mercy or pity. It indicates a past action (aorist) that was done to the subject (passive voice), meaning they were the recipients of mercy.
Inflection: Plural, Nominative, Masculine, Aorist, Passive, Participle
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G3940
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Part of Speech: Noun, Adjective
Sounds like: pa-ROI-koos
Translations: sojourners, strangers, foreigners, aliens
Notes: This word refers to those who live in a place as temporary residents, not as full citizens or permanent inhabitants. It can describe someone who is a stranger, a foreigner, or an alien in a particular land. It is often used to describe people who are not native to a place but reside there for a period.
Inflection: Plural, Accusative, Masculine
Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ
G3927
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Part of Speech: Adjective
Sounds like: par-ep-ee-DEE-moos
Translations: sojourners, strangers, temporary residents, aliens
Notes: This word describes someone who is living in a place for a short time, not as a permanent resident, but as a temporary visitor or alien. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside'), 'ἐπί' (epi, meaning 'upon' or 'in addition'), and 'δῆμος' (demos, meaning 'people' or 'country'). It emphasizes the idea of being a stranger or foreigner in a place, often implying a transient status.
Inflection: Accusative, Masculine, Plural
Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ
G0568
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Part of Speech: Verb
Sounds like: ah-pe-KHESTH-ai
Translations: to abstain, to keep oneself from, to refrain from, to hold oneself off
Notes: This word is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. In its middle or passive voice, it means 'to hold oneself away from' or 'to abstain from'. It is often used with a genitive case to indicate what one is abstaining from.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ
Etymology: The verb ἀπέχω (apechō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KON
Translations: of the flesh, fleshly, carnal, worldly
Notes: This word describes something that pertains to the flesh, in a physical or often a morally negative sense, referring to human nature apart from divine influence. It is used to describe desires, actions, or characteristics that are earthly, sensual, or unspiritual. For example, 'fleshly desires' or 'carnal wisdom'.
Inflection: Plural, Genitive, All genders
Synonyms: ΣΩΜΑΤΙΚΟΣ, ΚΟΣΜΙΚΟΣ
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-mee-OHN
Translations: of desires, of lusts, of cravings, of longings
Notes: This word refers to strong desires, cravings, or longings, which can be either good or bad depending on the context. It is often used to describe human passions or appetites. In the provided examples, it refers to the desires that reason or self-control can master.
Inflection: Plural, Genitive, Feminine
Synonyms: ΟΡΕΞΕΩΝ, ΠΑΘΩΝ
Etymology: The word ἘΠΙΘΥΜΙΑ (epithymia) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'towards,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It denotes a strong inclination or desire directed towards something.
G3748
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Part of Speech: Relative Pronoun
Sounds like: ahee-TIN-es
Translations: which, who
Notes: This word is a relative pronoun, meaning 'which' or 'who'. It is a compound word formed from the relative pronoun ὅς (hos, 'who, which') and the indefinite pronoun τις (tis, 'someone, something'). It is used to introduce a clause that further describes a preceding noun, often emphasizing the quality or kind of the antecedent. For example, 'the women who...' or 'the things which...'.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑΙ, ΟΙ
G4754
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Part of Speech: Verb
Sounds like: strah-TEV-on-tie
Translations: they wage war, they serve as soldiers, they fight, they make war
Notes: This word means to serve as a soldier, to go to war, or to fight. It can be used literally to describe military service or combat, or metaphorically to describe a struggle or conflict, such as desires fighting against the soul. It is a compound word, combining 'στρατός' (army) and 'ἄγω' (to lead), meaning 'to lead an army' or 'to serve in an army'.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ
Etymology: From στρατός (stratos, "army") and ἄγω (agō, "to lead"). It literally means "to lead an army" or "to serve in an army."
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0394
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Part of Speech: Noun
Sounds like: ah-nah-stro-FANE
Translations: conduct, way of life, behavior, a conduct, a way of life, a behavior
Notes: This word refers to one's manner of life, behavior, or conduct. It describes the way a person lives and interacts with the world. It is often used in a moral or ethical sense, referring to a person's character as demonstrated through their actions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΤΕΙΑ, ΔΙΑΓΩΓΗ, ΒΙΟΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G2570
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Part of Speech: Adjective
Sounds like: ka-LEEN
Translations: good, beautiful, noble, excellent, a good, a beautiful, a noble, an excellent
Notes: This word describes something as good, beautiful, noble, or excellent. It is often used to describe moral goodness, physical beauty, or high quality. It can be used to describe people, objects, or actions. For example, it can refer to a good person, a beautiful object, or a noble deed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2635
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Part of Speech: Verb
Sounds like: kah-tah-lah-LOO-sin
Translations: they speak against, they slander, they revile
Notes: This word describes the act of speaking evil or slanderously about someone. It implies a malicious or critical verbal attack, often with the intent to harm someone's reputation. It is typically used in contexts where people are being defamed or spoken ill of.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ
Etymology: From κατά (kata, 'down, against') and λαλέω (laleō, 'to speak'). It literally means 'to speak down against' someone.
G2554
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Part of Speech: Participle
Sounds like: kah-koh-poy-OHN
Translations: evildoer, one who does evil, malefactor, a wrongdoer
Notes: This word is a present active participle, meaning 'one who does evil' or 'an evildoer'. It describes someone who habitually or actively engages in bad actions. It is a compound word formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'ποιέω' (poieo), meaning 'to do' or 'to make'. Thus, it literally means 'one who does bad'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΑΜΑΡΤΩΛΟΣ, ΑΝΟΜΟΣ, ΠΟΝΗΡΟΣ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G2029
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Part of Speech: Verb, Participle
Sounds like: ep-OP-teh-oo-on-tes
Translations: observing, watching, overseeing, inspecting, looking upon, beholding
Notes: This word is a present active participle, meaning 'observing' or 'watching'. It describes someone who is actively looking upon or overseeing something, often with a sense of inspection or careful consideration. It implies a close and attentive gaze, often with the purpose of understanding or judging. It can be used to describe someone who is a witness or an overseer.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ὉΡΑΩ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-soh-sin
Translations: they may glorify, they may praise, they may honor
Notes: This word means to glorify, praise, or honor. It is used to describe the act of giving honor or recognition to someone or something, often in a religious context, such as glorifying God. It can also mean to magnify or exalt. The form ΔΟΞΑΣΩΣΙΝ indicates a future action that is dependent on a condition or purpose, often translated with 'may' or 'might'.
Inflection: Third Person, Plural, Future, Active, Subjunctive
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΤΙΜΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PES
Translations: of visitation, of oversight, of superintendence, of a bishopric, of an office of overseer
Notes: This word refers to an act of visiting, especially a divine visitation or inspection. It can also denote the act of overseeing, supervising, or superintending, implying care and attention. Furthermore, it can refer to the office or position of an overseer or bishop, often translated as 'bishopric' or 'office of overseer'. It is used to describe a period of divine intervention or a role of leadership and supervision.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΚΟΠΟΣ, ΕΠΙΣΚΟΠΕΩ
Etymology: The word ΕΠΙΣΚΟΠΗ is derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which itself comes from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAH-geh-teh
Translations: submit, be subject, obey, subject yourselves, be subject yourselves
Notes: This word is a compound verb meaning to place under, to subject, or to submit oneself. It is often used in the imperative to command or exhort someone to yield to authority, obey, or be in submission to another person or to God. It implies a voluntary act of aligning oneself under the authority or will of another.
Inflection: Aorist, Imperative, Active, Second Person, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G0442
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Part of Speech: Adjective
Sounds like: an-THRO-pee-nay
Translations: human, of man, human (quality), a human (thing)
Notes: This word describes something that is characteristic of or pertains to human beings, as opposed to divine, animal, or supernatural. It refers to qualities, actions, or things that are distinctly human. For example, 'human wisdom' or 'human nature'.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΒΡΟΤΕΙΟΣ, ΚΟΣΜΙΚΟΣ
G2937
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Part of Speech: Noun
Sounds like: KTEE-see
Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1538
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Part of Speech: Conjunction
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.
Inflection: Does not inflect
Synonyms: Ἠ
Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G5242
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Part of Speech: Participle, Adjective
Sounds like: hoo-per-E-khon-tee
Translations: excelling, surpassing, preeminent, superior, a superior, one who excels
Notes: This word is a present active participle of the verb 'hyperechō', meaning 'to excel' or 'to be superior'. It describes someone or something that is preeminent, outstanding, or in a position of authority. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who excels' or 'a superior person'.
Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle
Synonyms: ΠΡΟΕΧΟΝΤΙ, ΠΡΩΤΕΥΟΝΤΙ, ΚΥΡΙΕΥΟΝΤΙ
G2232
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Part of Speech: Noun
Sounds like: hay-ge-MO-sin
Translations: to a governor, to governors, to a ruler, to rulers, to a leader, to leaders, (to) a chief, (to) chiefs
Notes: This word refers to a leader, ruler, or governor. It is used to describe someone in a position of authority or command. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' a leader or leaders.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3992
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Part of Speech: Verb (Participle)
Sounds like: pem-PO-me-noys
Translations: to those being sent, to those who are being sent, to those who are sent
Notes: This word is a present passive participle derived from the verb 'ΠΕΜΠΩ', meaning 'to send'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of being sent. In this form, it refers to 'those who are being sent' or 'to those who are sent', indicating the recipients of an action or the persons involved in the act of being dispatched.
Inflection: Present, Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-sin
Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ
G1868
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Part of Speech: Noun
Sounds like: EH-pai-nos
Translations: praise, commendation, approval, a praise
Notes: This word refers to praise, commendation, or approval. It is used to describe the act of expressing admiration or approval for someone or something. It can be used in contexts where someone is receiving honor or recognition for their actions or character.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΞΑ, ΕΥ̓ΛΟΓΙΑ, ΤΙΜΗ
Etymology: From the preposition ἘΠΊ (EPI), meaning 'upon' or 'in addition to', and the noun ΑἸΝΟΣ (AINOS), meaning 'praise' or 'story'. Thus, it literally means 'praise upon' or 'additional praise'.
G0015
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Part of Speech: Participle
Sounds like: ah-gah-thoh-poy-OHN
Translations: doing good, doing what is good, well-doing, a well-doer
Notes: This word is a present active participle, meaning 'doing good' or 'one who does good'. It describes someone who performs good deeds or acts righteously. It can function as an adjective modifying a noun or as a substantive (a noun formed from a participle) referring to a person who does good.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative; or Neuter, Singular, Nominative or Accusative; or Masculine, Plural, Genitive
Synonyms: ΕΥΠΟΙΩΝ, ΚΑΛΟΠΟΙΩΝ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G0015
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Part of Speech: Participle
Sounds like: ah-gah-thoh-poy-OON-tahs
Translations: doing good, doing well, benefiting, those doing good, those doing well
Notes: This word is a present active participle, meaning 'doing good' or 'benefiting'. It is a compound word formed from 'ἀγαθός' (agathos), meaning 'good', and 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes someone who is actively engaged in performing good deeds or acting righteously. In the provided examples, it functions as an accusative plural, referring to 'those who are doing good' or 'those who are benefiting'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΕΥΕΡΓΕΤΟΥΝΤΑΣ, ΚΑΛΟΠΟΙΟΥΝΤΑΣ
G5392
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Part of Speech: Verb
Sounds like: fee-MOON
Translations: to muzzle, to silence, to stop the mouth of, to make speechless
Notes: This word means to put a muzzle on, to silence, or to stop someone's mouth. It can be used literally, as in muzzling an animal, or metaphorically, to silence an opponent, to stop someone from speaking, or to make someone speechless. It implies a forceful or authoritative act of silencing.
Inflection: Present, Active, Infinitive
Synonyms: ΣΙΓΑΩ, ΣΙΩΠΑΩ
G878
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Part of Speech: Adjective, Noun
Sounds like: ah-FROH-nohn
Translations: of the foolish, of foolish ones, of senseless ones, of the unwise
Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ
Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.
G0056
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Part of Speech: Noun
Sounds like: ag-no-SEE-an
Translations: ignorance, a lack of knowledge, a lack of understanding
Notes: This word refers to a state of not knowing or understanding, often implying a lack of spiritual or moral knowledge. It can describe a general unawareness or a specific failure to comprehend. It is used in sentences to denote the absence of knowledge, as in 'they have ignorance of God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΟΙΑ, ΑΜΑΘΙΑ
Etymology: The word ἈΓΝΩΣΙΑ (agnosia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and γνῶσις (gnosis), meaning 'knowledge'. Thus, it literally means 'without knowledge' or 'lack of knowledge'.
G1658
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Part of Speech: Adjective
Sounds like: eh-LEH-oo-theh-roy
Translations: free, a free person, unrestrained, independent
Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used to contrast with those who are enslaved or bound.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΕΤΟΙ, ΑΥΤΟΝΟΜΟΙ
G1943
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Part of Speech: Noun
Sounds like: eh-pee-KA-loom-mah
Translations: covering, a covering, veil, a veil, lid, a lid
Notes: This word refers to something that covers or conceals, such as a covering, a lid, or a veil. It is often used to describe something that is placed over an object or a person to hide, protect, or adorn it. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and 'κάλυμμα' (kalyma), meaning 'covering' or 'veil'.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ, ΣΚΕΠΑΣΜΑ
Etymology: From 'ἐπί' (epi), meaning 'upon' or 'over', and 'κάλυμμα' (kalyma), meaning 'covering' or 'veil'. It denotes something placed over another object.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G1657
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Part of Speech: Noun
Sounds like: eh-lew-the-REE-an
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in contexts of political or personal independence.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἈΦΕΣΙΣ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1401
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Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5091
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Part of Speech: Verb
Sounds like: tee-MAY-sah-teh
Translations: honor, respect, value, esteem
Notes: This word means to honor, respect, or value something or someone. As an imperative verb, it is a command or exhortation to perform the action of honoring or respecting. It is often used in contexts of showing reverence or high regard.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ, ΑΙΝΕΩ
G0081
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Part of Speech: Noun
Sounds like: ah-del-FOH-tay-tah
Translations: brotherhood, a brotherhood, fellowship, community, a community
Notes: This word refers to a brotherhood, a community, or a fellowship, often implying a close bond among members, similar to that of siblings. It can describe a group of people united by common interests, beliefs, or a shared purpose. It is used to denote the collective body of believers or a spiritual family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΝΟΔΙΑ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G5399
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Part of Speech: Verb
Sounds like: foh-BEI-stheh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to reverence' or 'to respect', especially when referring to God or authority. It is used to express a command or exhortation, often in the context of not being afraid or showing proper reverence.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G5091
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Part of Speech: Verb
Sounds like: tee-MAH-teh
Translations: honor, respect, value, prize, revere
Notes: This word is a verb meaning to honor, respect, or value. It is used to express the act of showing esteem or reverence towards someone or something. In this form, it is an imperative, meaning it is a command or instruction to a group of people to perform the action of honoring or respecting.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ
Etymology: The word ΤΙΜΑΩ (timaō) comes from the noun τιμή (timē), meaning 'honor' or 'value'. It is related to the concept of assigning worth or price to something.
G3610
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Part of Speech: Noun
Sounds like: oy-KEH-tai
Translations: servants, slaves, household servants, domestics
Notes: This word refers to household servants or slaves, individuals who live within a household and are subject to the authority of its master. It describes those who perform duties and services for the household.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΘΕΡΑΠΟΝΤΕΣ
G5293
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Part of Speech: Verb, Participle
Sounds like: hoo-po-TAS-so-meh-noy
Translations: submitting, being subject, obeying, being obedient
Notes: This word is a compound verb, formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or command of another, to submit, or to be obedient. It implies a voluntary act of submission or a state of being subject to someone or something. It is often used in contexts of social or spiritual hierarchy.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G1203
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Part of Speech: Noun
Sounds like: des-POH-tays
Translations: to masters, to lords, to rulers, to owners
Notes: This word refers to someone who has absolute power or authority, such as a master over slaves, a lord, or a ruler. It is used to denote a person who exercises control or ownership. This particular form is a plural dative, indicating the recipients of an action or the indirect object, often translated with 'to' or 'for'.
Inflection: Dative, Plural, Masculine
Synonyms: ΚΥΡΙΟΙ, ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOYS
Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous
Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ
G1933
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Part of Speech: Adjective
Sounds like: ep-ee-ei-KEH-sin
Translations: (to) the gentle, (to) the fair, (to) the reasonable, (to) the forbearing
Notes: This word describes someone who is fair, gentle, reasonable, or forbearing. It implies a disposition that is mild, equitable, and not overly strict or harsh. It is often used to characterize a person who is willing to yield or show leniency.
Inflection: Plural, Dative, Masculine or Feminine or Neuter
Synonyms: ΧΡΗΣΤΟΣ, ΗΜΕΡΟΣ, ΠΡΑΥΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4646
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Part of Speech: Adjective
Sounds like: sko-LEE-oys
Translations: to crooked, to perverse, to unfair, to dishonest, to froward
Notes: This word describes something that is physically crooked or bent, but it is more commonly used metaphorically to describe something morally perverse, dishonest, or unfair. It can refer to people who are difficult, obstinate, or morally corrupt. In a sentence, it would modify a noun, indicating that the noun possesses these qualities.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΔΥΣΚΟΛΟΣ, ΑΔΙΚΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G4893
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Part of Speech: Noun
Sounds like: soon-EYE-day-sin
Translations: conscience, a conscience, consciousness, inner awareness
Notes: This word refers to one's inner moral awareness or sense of right and wrong, often translated as 'conscience'. It can also refer to a general consciousness or awareness of something. It is used to describe the internal faculty that judges one's actions and thoughts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΝΟΥΣ
G5297
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Part of Speech: Verb
Sounds like: hoo-po-FEH-ree
Translations: bears, endures, suffers, carries, undergoes
Notes: This verb means to bear up under, to endure, or to suffer. It implies carrying a burden or undergoing an experience, often one that is difficult or painful. It can be used in contexts of physical suffering, emotional distress, or simply carrying a load.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΝΕΧΩ, ΥΠΟΜΕΝΩ, ΒΑΣΤΑΖΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3077
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Part of Speech: Noun
Sounds like: LYOO-pas
Translations: sorrows, griefs, pains, distresses
Notes: This word refers to sorrows, griefs, pains, or distresses. It is the plural form of the noun 'λύπη' (lype), meaning 'sorrow' or 'pain'. It is used to describe emotional or physical suffering and is often found in contexts relating to hardship or affliction.
Inflection: Plural, Accusative, Feminine
Synonyms: ΟΔΥΝΗ, ΠΕΝΘΟΣ, ΣΤΕΝΑΓΜΟΣ
G3958
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Part of Speech: Verb, Participle
Sounds like: PAS-khon
Translations: suffering, experiencing, undergoing, one who suffers, he who suffers
Notes: This word is the present active participle of the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. As a participle, it describes an ongoing action and can function adjectivally or substantively. It refers to someone who is currently suffering or undergoing an experience, often a difficult one.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΚΟΠΑΘΩΝ, ΠΟΝΩΝ, ΘΛΙΒΟΜΕΝΟΣ
G0092
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Part of Speech: Adverb
Sounds like: ah-dee-KOS
Translations: unjustly, wrongly, without cause, unfairly
Notes: This word describes an action or state that is done in an unjust, unfair, or wrongful manner. It indicates that something is not in accordance with what is right or lawful. It is used to qualify verbs, showing how an action is performed.
Inflection: Does not inflect
Synonyms: ΑΝΟΜΩΣ, ΑΣΕΒΩΣ
G4169
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Part of Speech: Adjective, Pronoun
Sounds like: POY-on
Translations: what kind of, what sort of, which, what, a certain, some
Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΙΣ, ΟΠΟΙΟΣ
G2811
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Part of Speech: Noun
Sounds like: KLEH-os
Translations: glory, fame, renown, a glory, a fame, a renown
Notes: This word refers to glory, fame, or renown, often implying a good reputation or widespread recognition. It can be used to describe the honor or praise received by someone, or the reputation that precedes them. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΟΞΑ, ΕΥΦΗΜΙΑ, ΟΝΟΜΑ
Etymology: From the Proto-Indo-European root *ḱlew- meaning 'to hear'. It is related to the verb 'to hear' (κλύω), suggesting something heard or spoken about widely.
G264
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Part of Speech: Participle, Verb
Sounds like: ah-mar-TAH-non-tes
Translations: sinning, erring, missing the mark, those who sin, sinners
Notes: This word is a present active participle, meaning 'sinning' or 'erring'. It describes an ongoing action of missing the mark, failing to achieve a goal, or committing a moral offense. It can be used to describe individuals who are in the act of sinning or as a substantive noun referring to 'those who sin' or 'sinners'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΔΙΚΟΥΝΤΕΣ, ΠΑΡΑΒΑΙΝΟΝΤΕΣ
G2852
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Part of Speech: Verb, Participle
Sounds like: koh-lah-fee-ZOH-meh-noy
Translations: being struck, being beaten, being buffeted, being slapped
Notes: This word describes the action of being struck, beaten, or buffeted, often with the fist or hand. It implies suffering physical abuse or ill-treatment. As a participle, it functions like an adjective or adverb, describing someone who is undergoing this action.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΤΥΠΤΟΜΕΝΟΙ, ΡΑΠΙΖΟΜΕΝΟΙ, ΔΕΡΟΜΕΝΟΙ
Etymology: From κόλαφος (kolaphos), meaning 'a blow, a cuff, a box on the ear'. The verb form means to give such a blow.
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-neh-teh
Translations: you endure, you persevere, you remain, you wait patiently
Notes: This verb means to endure, persevere, or remain steadfast under difficult circumstances. It implies a patient and resolute waiting or holding out. It can be used in sentences to describe someone who continues to bear up under trials or who waits patiently for something to happen.
Inflection: Second Person Plural, Present Indicative, Active Voice
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΜΕΝΩ
G0015
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Part of Speech: Participle
Sounds like: ah-gah-thoh-poy-OON-tes
Translations: doing good, doing what is good, well-doing
Notes: This word is a compound participle, meaning 'doing good' or 'performing good deeds'. It describes someone who is actively engaged in beneficial or virtuous actions. It can function adjectivally, describing people who are doing good, or adverbially, indicating the manner in which an action is performed.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΕΥΠΟΙΟΥΝΤΕΣ, ΚΑΛΟΠΟΙΟΥΝΤΕΣ
G3958
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Part of Speech: Verb (Participle)
Sounds like: PAS-khon-tes
Translations: suffering, experiencing, undergoing, enduring, those who suffer, while suffering
Notes: This word is a participle derived from the verb 'πάσχω', meaning 'to suffer', 'to experience', or 'to undergo'. As a participle, it describes an action being performed by the subject of the sentence, often conveying the sense of 'those who are suffering' or 'while they are suffering'. It can refer to experiencing hardship, pain, or any kind of event, good or bad.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΘΩΝ, ΥΠΟΜΕΝΩΝ, ΚΑΚΟΠΑΘΩΝ
G1528
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Part of Speech: Verb
Sounds like: ek-lee-THEE-teh
Translations: you were called, you have been called
Notes: This word means 'you were called' or 'you have been called'. It refers to an action of being summoned or invited, often with a divine or significant purpose. It is used to describe a past action that has a continuing effect, indicating that the calling has been completed and its results are still present.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call'.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3958
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Part of Speech: Verb
Sounds like: eh-PAH-then
Translations: suffered, endured, experienced
Notes: This word describes the act of suffering, enduring, or experiencing something, often something difficult or painful. It is used to indicate that someone underwent a particular experience, whether good or bad, but most commonly refers to suffering or hardship. It is a past tense form of the verb 'to suffer' or 'to experience'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5277
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Part of Speech: Verb
Sounds like: hoo-po-lim-PAH-non
Translations: leaving behind, leaving, remaining, leaving a pattern
Notes: This word is a compound verb formed from 'ὑπό' (hypo, meaning 'under' or 'behind') and 'λιμπάνω' (limpanō, meaning 'to leave'). It means to leave behind, to leave remaining, or to leave an example or pattern for others to follow. In the provided context, it refers to Christ leaving an example for believers.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΑΦΙΗΜΙ
Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under' or 'behind', and the verb 'λιμπάνω' (limpanō), meaning 'to leave' or 'to abandon'.
G5261
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Part of Speech: Noun, Adjective
Sounds like: hoo-po-GRAM-mon
Translations: example, a pattern, a model, a copy
Notes: This word refers to a pattern or model to be imitated, much like a copybook used for learning to write. It signifies something set forth as an example for others to follow or emulate. It can be used to describe a standard or a blueprint for behavior or action.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ
Etymology: The word is a compound of 'ὑπό' (hypo), meaning 'under' or 'sub-,' and 'γράφω' (grapho), meaning 'to write.' Thus, it literally means 'something written underneath' or 'a copy written below,' referring to a model for imitation.
G1872
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Part of Speech: Verb
Sounds like: ep-ak-oh-loo-THEH-see-teh
Translations: follow, accompany, attend, pursue
Notes: This verb means to follow closely, accompany, or attend. It implies adherence to someone or something, or to pursue a course of action. It can also suggest a consequence or result that follows from something else.
Inflection: Aorist, Active, Subjunctive, 2nd Person Plural
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΡΧΟΜΑΙ
G2487
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Part of Speech: Noun
Sounds like: IKH-neh-sin
Translations: footprints, tracks, steps, traces
Notes: This word refers to the marks left by a foot or a wheel, such as footprints, tracks, or traces. It can be used literally to describe physical marks on the ground, or figuratively to refer to a course of action, a path, or an example to follow. In the provided examples, it is used in both literal (tracks in the abyss) and figurative (following in the steps of faith or Christ) senses. It is a plural noun.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΗΜΑΤΑ, ΠΟΔΕΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G1388
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Part of Speech: Noun
Sounds like: DO-los
Translations: guile, deceit, craft, treachery, a guile, a deceit
Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G3058
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Part of Speech: Verb, Participle
Sounds like: loy-dor-oo-MEH-nos
Translations: being reviled, being insulted, being slandered, being abused, being railed at
Notes: This word is a present passive participle, meaning 'being reviled' or 'being insulted'. It describes someone who is currently undergoing the action of being spoken against or treated with contempt. It is used to indicate that the subject is receiving verbal abuse or slander.
Inflection: Present, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΑΣΦΗΜΟΥΜΕΝΟΣ, ΚΑΚΟΛΟΓΟΥΜΕΝΟΣ
G0470
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Part of Speech: Verb
Sounds like: an-te-LOY-do-reh
Translations: reviled in return, returned railing, answered with insults
Notes: This is a compound verb formed from 'anti' (against, in return) and 'loidoreō' (to revile, insult). It describes the action of reviling or insulting someone back, in response to their own insults. It implies a reciprocal exchange of verbal abuse.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ἈΝΤΙΛΟΓΕΩ, ἈΝΤΙΛΕΓΩ
G0546
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Part of Speech: Verb
Sounds like: ay-PEI-lei
Translations: he was threatening, he threatened, he was menacing, he menaced
Notes: This word is the third person singular imperfect active indicative form of the verb 'ἀπειλέω' (apeileō). It describes an action that was ongoing or repeated in the past, or an action that began in the past and continued for some time. It means 'he was threatening' or 'he threatened', indicating a past act of expressing an intention to harm or punish someone.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΦΟΒΕΩ, ΑΠΕΙΛΗ
G3860
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Part of Speech: Verb
Sounds like: pa-reh-DIH-doo
Translations: he was handing over, she was handing over, it was handing over, he was delivering, she was delivering, it was delivering, he was entrusting, she was entrusting, it was entrusting, he was betraying, she was betraying, it was betraying
Notes: This word is the imperfect active indicative form of the verb 'paradidomi'. It describes an ongoing or repeated action in the past. It means to hand over, deliver, entrust, or betray. The specific nuance depends on the context; it can refer to physically handing something over, delivering a message, entrusting someone with a task, or betraying someone to an enemy.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2919
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Part of Speech: Participle
Sounds like: kree-NOH-n-tee
Translations: (to) the one judging, (to) the one deciding, (to) the one condemning
Notes: This word is a present active participle of the verb 'κρίνω', meaning 'to judge', 'to decide', or 'to condemn'. In this form, it refers to the person who is currently performing the action of judging or deciding. It is used here in the dative case, indicating the recipient or object of an action.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
Synonyms: ΔΙΚΑΖΟΝΤΙ, ΚΑΤΑΚΡΙΝΟΝΤΙ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G0399
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Part of Speech: Verb
Sounds like: an-EEN-eng-ken
Translations: brought up, offered, carried up, bore up
Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3586
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Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G0594
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Part of Speech: Verb, Participle
Sounds like: ah-po-GEH-noh-meh-noy
Translations: having died to, being dead to, having departed from
Notes: This word is a compound verb formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'γίνομαι' (ginomai), meaning 'to become' or 'to be'. In this form, it means 'to die to' or 'to be dead to', often used metaphorically in a spiritual sense, indicating a complete separation or cessation from something, such as sin. It describes a state of having become separate or removed from something.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Plural
Etymology: The word ἀπογίνομαι (apoginomai) is a compound of ἀπό (apo, 'from, away from') and γίνομαι (ginomai, 'to become, to be'). The root γίνομαι comes from a Proto-Indo-European root meaning 'to come into being'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2198
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Part of Speech: Verb
Sounds like: ZAY-so-men
Translations: let us live, that we may live, we may live
Notes: This word is a verb meaning 'to live' or 'to be alive'. In this form, it is a first person plural subjunctive, often used to express a purpose, a wish, or an exhortation, such as 'let us live' or 'in order that we may live'. It implies an action that is desired or intended.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3468
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Part of Speech: Noun
Sounds like: moh-LOH-pee
Translations: (to) bruise, (to) wound, (to) stripe, (to) weal
Notes: This word refers to a bruise, a wound, or a stripe left by a blow. It describes the mark or discoloration on the skin resulting from an injury. In the provided context, it appears in the dative case, indicating 'to/for a bruise' or 'by a bruise'.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΛΗΓΗ, ΤΡΑΥΜΑ
G2390
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Part of Speech: Verb
Sounds like: ee-ah-THEH-teh
Translations: you may be healed, you might be healed, be healed
Notes: This word is a verb meaning 'to heal' or 'to cure'. It is often used in the context of physical or spiritual restoration. In this form, it indicates a desired outcome or purpose, suggesting that the healing is something that might happen or is intended to happen.
Inflection: Aorist, Passive, Subjunctive, Second Person Plural
Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ
G1510
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Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you have been
Notes: This word is a form of the verb 'to be', specifically indicating a past state or action for a group of people (you all). It is used to describe what someone or something was in the past, similar to 'you were' in English. For example, 'you were holy' or 'you were there'.
Inflection: Second person plural, Imperfect Indicative Active
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G4105
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Part of Speech: Verb, Participle
Sounds like: plah-NOH-meh-noy
Translations: wandering, going astray, being led astray, deceived, misled
Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ
G1994
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Part of Speech: Verb
Sounds like: eh-pes-TRAH-fay-teh
Translations: you returned, you turned back, you were converted
Notes: This is a compound verb meaning to turn around, return, or be converted. It implies a change of direction, either literally in movement or figuratively in one's moral or spiritual orientation. It is often used in the context of repentance or turning to God.
Inflection: Aorist, Indicative, Passive, 2nd Person Plural
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From Ancient Greek ἐπί (epi, “upon, to”) and στρέφω (strephō, “to turn”). It literally means 'to turn upon' or 'to turn towards'.
G4166
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Part of Speech: Noun
Sounds like: poy-MEH-nah
Translations: shepherd, a shepherd, pastor, a pastor
Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ
G1985
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Part of Speech: Noun
Sounds like: ep-is-KO-pon
Translations: overseer, a bishop, a superintendent
Notes: This word refers to an overseer, a superintendent, or a guardian. In early Christian contexts, it specifically denotes a bishop or elder who has oversight of a church or community. It describes someone who watches over, inspects, or supervises others.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
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